WEBVTT

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 Isaiah 43, verses 1-7, but on to 1-21. I wonder what passages you give to people and you read

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! when they're suffering, when they're in trouble. The last pastoral visit that I did with David Barnes,

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 we went to see someone, someone who was suffering, and the passage that we read to that person was Isaiah 43.

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 It's often a passage that I tune to and read with people who are going through the mill.

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 It's one of those mountain peaks of the Bible. It's an incredible passage, isn't it, of comfort and strength

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 and encouragement in the midst of all sorts of challenges and difficulties that you and I go through in life.

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 And in many ways the passage speaks for itself. But I want to try and mind the depths of it today

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 as we think about the context. As we read through a passage like this, I hope that we will see

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 that there is never any need for fear for those who God calls his own. There's never any need

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 to fear for those who God calls his own. And we're going to think about that by picking up a word that God uses

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 here in verse 1. Can you see it? I am the fear not, for I have redeemed you. We're going to think about

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 redemption as it's spelled out in Isaiah chapter 43. Fear not, for I have redeemed you. You do not need to be

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 afraid because I have rescued you already. I purchased you for a price. I redeemed you.

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 And so we'll think about three things. We'll think about the object of that redemption.

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 We'll think about the commitment of that redemption. And then lastly the consequence of that redemption.

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 So we can see that there's never any need to fear for those whom God has called.

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 So firstly the object of redemption. Look at verse 1. But now that says, the Lord,

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 He who created you, O Jacob, He who formed you, O Israel,

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 Fear not, for I have redeemed you. I have called you by name. You are mine.

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 Now I think the question that you've got to deal with right away is, who is the you?

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 Who is the you that God is referring to here? Who is the you that God has redeemed?

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 And we would say right away that this verse tells us, the you is referring to those whom God has created.

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 Those whom God has formed. Those who are named here as Jacob or Israel.

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 That is, He's referring to the people of God.

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 And we saw in chapter 40 that God has promised to rescue Israel out of exile in Babylon.

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 Well we might think that, is what God is saying here, that He's going to redeem them,

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 He's going to just bring them back from that foreign land.

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 And I think that it's bigger than that.

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 I think we're clued into the fact that it's bigger by the very first word in chapter 43, but.

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 That is, but now.

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 You don't have anything to fear because I've redeemed you.

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 It almost seems to indicate that just prior to this, Israel, Isaiah has given evidence

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 for why they might think that they need to fear.

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 Why they do need to be afraid.

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 And sure enough, if you just look back to the end of chapter 42, you'll see that that is the case.

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 So look at verses 18 to 20.

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 Hear you deaf, look you blind, that you may see.

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 Who is blind but my servant, or deaf as my messenger or my son?

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 Who is blind as my dedicated one?

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 As blind as the servant of the Lord.

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 He sees many things, but he does not observe them.

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 His ears are open, but he does not hear.

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 And God's people, at the end of Isaiah chapter 42, at the start of 43, have got a big problem.

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 They've got problems which they need to be rescued from.

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 Which is that they are spiritually dense and senseless.

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 And God has called Israel to be his messenger to the world.

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 To be his servant.

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 They have the capacity, don't they?

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 They have the capacity to hear and to see.

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 But he says, you are deaf and you are blind.

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 So the reason we saw last week, where God has to send a new servant.

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 An individual servant, who we've discovered is Jesus.

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 Because this servant, the servant that God had wanted of the people of Israel, they have failed completely.

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 They have failed completely to do what he wanted them to do.

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 Israel have become like their idols, Isaiah says.

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 They have become deaf and blind.

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 And that's the threat, all the way through the book of Isaiah.

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 That the Israelites are becoming like their idols.

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 Greg Beal, in his book on Idolity, says.

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 We become like what we worship.

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 We become what we worship.

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 He says, we end up resembling what we revere.

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 Either for ruin or for restoration.

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 And the Israelites, as they worshipped idols.

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 That they had begun to revere.

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 And it had become their ruin.

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 And they had become completely insensitive to their condition.

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 I don't know if you've heard of Dr. Paul Brand.

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 Dr. Paul Brand was a medical missionary in India.

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 And he did some amazing work amongst the leper communities in that country in the 1950s.

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 Lepercy, of course, it's a terrible disease.

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 And it creates in its victims a lack of sensitivity.

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 And lepers have an inability to feel pain.

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 And Brand would look at lepers working during the day.

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 Lepers would be working with shovels.

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 And in some of those shovels, he would notice that there was a nail sticking out on the handle.

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 And it would cause the hands of the operators to start bleeding.

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 But of course, they didn't have sense of feeling.

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 So they had no sense of them being injured.

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 They would just continue to dig with blood pouring down their hands.

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 What puzzled Brand is that when they came back to work the next day,

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 those parts of their extremities, their fingers and their toes, would actually be missing.

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 And for years, it was believed that leprosy literally kind of attacked at the bones of the fingers and the toes.

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 But Brand discovered that it wasn't actually leprosy itself.

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 But rather, while the lepers were sleeping in their open dormities, rats would come in.

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 And literally eat the wounded fingers of the lepers.

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 And because there was no tactile feedback whatsoever, they never felt it.

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 So they woke up on the rats at a feast in the mud huts of India.

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 I think that's probably the grossest illustration that I've ever given in 13 years.

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 But Isaiah is reminding Israel, you need rescue.

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 Because Israel's idolatry had rendered her completely insensitive to their spiritualness of sin.

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 They were like the lepers.

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 They didn't know they were bleeding.

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 They didn't know the rats were eating their fingers.

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 They'd become deaf.

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 They'd become blind.

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 And they were oblivious for the situation.

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 That even when God would bring serious judgment upon them, they still didn't get it.

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 So look at chapter 42, verse 25.

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 So he poured on him the heat of his anger and the night of his battle.

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 It set him on fire all around, but he did not understand.

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 It burned him up, but he didn't take it apart.

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 And the Israelites were not going to get it on their own.

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 They were too dense, so God has to redeem them.

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 And that is what he does.

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 He steps in.

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 And he rescues them.

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 From themselves.

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 Because unless he is going to rescue them, he's not going to have a people for himself.

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 Of course, that has always been the case.

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 You mustn't make the mistake this morning of looking down your nose at the Israelites thinking,

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 well, we know much better.

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 The fact is, the object of God's redemption, God's rescue,

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 has always been those who could never rescue themselves.

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 They could never rescue themselves, but they need rescue.

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 From idolatry.

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 God has never redeemed anyone outside the category of idolatry.

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 Because there is no one outside that category of idolatry.

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 John Payton was a Scottish missionary to the New Hebrides in the South Pacific in the late 1800s.

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 It was a magnificent autobiography.

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 It was not a missionary call to the faint-hearted.

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 The natives were cannibals.

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 They were cannibals who would occasionally eat the flesh of their defeated foes.

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 They practiced infanticide.

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 And widow sacrifice.

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 They sacrificed widows because they thought if they killed the widow of the deceased man,

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 those women would go to save their husbands in the next world.

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 And despite the obvious risks, John and Margaret Payton learned the language of the people.

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 And they set up homes there.

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 And they set up a number of orphanages and schools and a couple of churches.

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 And within 15 years of their arrival, the whole island professed faith in Jesus Christ.

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 And after their very first communion service that he held with new converts, he wrote this.

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 He said,

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 The moment I put the bread and the wine into those dark hands,

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 once stained with the blood of cannibalism,

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 now stretched out to receive the emblems and seal of the Redeemer's love,

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 I had a foretaste of the glory that well nigh broke my heart to pieces.

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 I shall never taste a deeper bliss until I gaze on the glorified face of Jesus himself.

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 How does God gather people?

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 How does God gather people that he can call his own?

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 Who belong to him?

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 He redeems cannibals.

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 That's how he does it.

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 He redeems the spiritually deaf and the spiritually blind.

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 That's how he does it.

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 He redeems people like you and like me.

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 That's how he gets himself people.

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 Because you and I are hopeless cases too.

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 We may not be cannibals.

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 No one's ever told me that they are.

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 But spiritually we are in exactly the same place.

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 We are deaf and blind.

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 We've run after idols.

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 And we've become like our idols.

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 Thinking these things can give me what I look for.

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 I've got a friend in London who I met with not long ago.

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 And he has deliberately decided to stay in London with his family in a small little house.

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 Because he believes that it's right.

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 And it's God's calling on his life for him to stay in central London.

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 And that part of that church has kingdom significance.

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 But he said every now and then my wife and I will go online and we'll look at property in South Wales.

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 And we say to ourselves look what we could buy for the money we're paying rent for.

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 And then they realise that's temptation isn't it?

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 It's not that there's anything wrong with living in South Wales.

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 But they recognise that for them that could become an idol.

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 That for them that could be something more significant to them than God's call on their lives.

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 And every single one of us has an idol like that.

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 Or several which can render us spiritually deaf.

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 But something or someone becomes more important to us than God.

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 And so we cease to hear.

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 And we cherish our own God.

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 And we become deaf and blind so that we will never come to God unless he would first redeem us.

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 But praise God that is what he does.

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 So the object of redemption here that God is speaking of is those who are spiritually deaf and blind.

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 But what is God's commitment secondly?

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 Look at God's commitment verses 2 and 3.

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 When you pass through the waters I will be with you.

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 And through the rivers they shall not overwhelm you.

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 And when you walk through the rivers they shall not be burned.

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 And the flame will not consume you.

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 For I am the Lord your God the Holy One of Israel.

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 Your Saviour.

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 I gave Cush.

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 I gave Egypt as a ransom.

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 Cush and Seba in exchange for you.

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 The Lord says I have redeemed you.

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 Because you belong to me.

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 I guarantee you God says there are no circumstances that will derail you.

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 I can and I will take you through anything.

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 Some commentators think that this is a promise to the Israelites of their return from exile in Babylon.

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 But Alec Matea, one of the commentators, makes the point that the language here points to hardship being experienced from their captors on the way to captivity.

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 Rather than on the way back.

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 And that helps us.

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 Because the New Testament speaks about us being in exile in this world as God's people are.

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 So there is a definite promise to you.

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 It has as well this morning.

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 That in these verses there is a promise to us that God says I will be with you.

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 You are part of my people.

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 I will be with you on every conceivable kind of trial.

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 That you will ever face.

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 So he gives the extreme example of raging waters on the one hand and blazing fire on the other.

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 And God commits himself to go with us through all those circumstances.

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 But notice God does not say I will remove you from those troubles, does he?

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 And those trials.

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 God doesn't say you will never experience deep waters.

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 You will never experience the fire.

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 No, the promise is he will preserve us in the middle of it.

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 Hear that promise this morning.

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 Amen.

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 God says no matter what trial or trouble you go through.

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 I am committed to you.

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 And I will be with you in it.

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 There will be trials.

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 You will stand at the graveside of love.

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 You will get the diagnosis from the doctor.

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 But God says I will be with you.

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 I wonder what you would identify as your biggest trial in your life right now.

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 I wonder what struggle it would be.

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 For the Christian, God has staked his reputation on seeing you through it.

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 On carrying me through the torrents.

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 On protecting you through the flames.

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 And specifically what he is promising in you.

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 Is he will preserve your faith and your trust in him.

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 Ultimately physical death will come to you and I.

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 It will come to every single one of us.

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 And then Jesus Christ comes back.

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 But first God has committed that he will guard our hearts.

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 So that we will never lose.

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 Never lose the love of the one who has redeemed us.

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 That is his commitment.

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 And you say how do I know that's true?

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 How do I know that that's just not kind of religious talk?

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 How do I know that he will keep that kind of promise?

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 Well look at the guarantee he gives in verse 3.

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 Can you see verse 3?

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 For I am the Lord your God, the Holy One of Israel, your Saviour.

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 I gave Egypt as your ransom.

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 Cush and Seba in exchange for you.

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 God says this promise that I make to you is ground in my very character.

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 I am the Lord your God.

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 That's the name he introduced himself.

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 All the way back in Exodus.

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 In chapter 3 of Exodus.

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 Where he says I am Yahweh.

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 I am your God.

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 I am your God.

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 Not in the sense that he is.

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 That God is our God.

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 But because.

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 And that he belongs to us.

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 But in the sense he is our God.

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 Because he's pledged himself to us.

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 He has given himself to us.

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 And he's pledged to be our God in every situation.

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 In every circumstance of life.

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 The R.A.F.

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 When they flew in World War II.

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 And they flew in formations.

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 And if they saw an enemy plane coming behind them.

00:17:00.839 --> 00:17:01.759
 To attack.

00:17:02.019 --> 00:17:04.899
 The plane that was behind the front plane would say.

00:17:05.000 --> 00:17:05.839
 I've got your six.

00:17:06.559 --> 00:17:07.299
 I've got your six.

00:17:07.379 --> 00:17:08.519
 Basically I've got your back.

00:17:09.359 --> 00:17:10.720
 I've got your six.

00:17:11.319 --> 00:17:12.359
 I'm behind you.

00:17:12.440 --> 00:17:13.379
 Don't worry about it.

00:17:13.619 --> 00:17:14.460
 I'll take him out.

00:17:14.539 --> 00:17:15.599
 I've got your six.

00:17:15.599 --> 00:17:18.519
 And God says to us.

00:17:18.579 --> 00:17:19.379
 I've got your six.

00:17:20.619 --> 00:17:21.819
 And I've got your two.

00:17:23.019 --> 00:17:24.259
 And I've got your nine.

00:17:25.419 --> 00:17:26.799
 And I've got your four.

00:17:28.159 --> 00:17:29.000
 I've got you covered.

00:17:30.039 --> 00:17:31.000
 I've got your back.

00:17:32.019 --> 00:17:32.980
 I've got your six.

00:17:33.119 --> 00:17:33.980
 I'm watching over you.

00:17:35.419 --> 00:17:35.779
 Why?

00:17:36.679 --> 00:17:37.019
 Why?

00:17:37.119 --> 00:17:39.159
 Because I have come and I'm to be your God.

00:17:39.279 --> 00:17:40.480
 And you will be my people.

00:17:40.579 --> 00:17:41.659
 And I will be your God.

00:17:43.099 --> 00:17:44.379
 And then he gives them an illustration.

00:17:44.380 --> 00:17:45.720
 Of what that had meant to them in the past.

00:17:45.780 --> 00:17:46.580
 So in verse three.

00:17:47.040 --> 00:17:47.380
 He says.

00:17:47.460 --> 00:17:48.840
 I gave Egypt as your ransom.

00:17:49.220 --> 00:17:50.780
 Cushion, cedar in exchange for you.

00:17:52.660 --> 00:17:53.720
 Because you are precious.

00:17:54.200 --> 00:17:54.840
 In my eyes.

00:17:54.900 --> 00:17:55.280
 And honoured.

00:17:55.320 --> 00:17:55.860
 And I love you.

00:17:55.920 --> 00:17:57.260
 I gave men in return for you.

00:17:57.580 --> 00:17:58.900
 Peoples in exchange for your life.

00:17:59.240 --> 00:17:59.660
 Fear not.

00:17:59.820 --> 00:18:01.460
 For I am with you.

00:18:05.040 --> 00:18:06.380
 The ESV says.

00:18:06.380 --> 00:18:06.720
 Isn't it?

00:18:06.860 --> 00:18:08.320
 I give Egypt.

00:18:11.740 --> 00:18:12.260
 Doesn't it?

00:18:12.280 --> 00:18:13.200
 I give Egypt.

00:18:13.200 --> 00:18:15.500
 But actually that isn't right.

00:18:15.660 --> 00:18:17.580
 It's a past tense he's speaking to.

00:18:18.680 --> 00:18:19.819
 He's referring.

00:18:20.440 --> 00:18:22.440
 To how God has redeemed Israel.

00:18:22.580 --> 00:18:23.860
 At the expense of Egypt.

00:18:24.019 --> 00:18:24.940
 In the Exodus.

00:18:25.240 --> 00:18:25.600
 Do you remember?

00:18:25.720 --> 00:18:26.920
 Judgment came in the Exodus.

00:18:27.279 --> 00:18:29.340
 And it meant salvation for Israel.

00:18:29.420 --> 00:18:30.660
 But it meant death for Egypt.

00:18:32.120 --> 00:18:35.240
 Because redemption always involves a price.

00:18:35.360 --> 00:18:37.080
 It involves a ransom price.

00:18:37.079 --> 00:18:41.460
 And the price for Israel's redemption was Egypt.

00:18:42.859 --> 00:18:44.639
 That's the level of God's commitment.

00:18:45.559 --> 00:18:46.000
 To Israel.

00:18:46.259 --> 00:18:47.259
 Because you are precious.

00:18:47.759 --> 00:18:49.299
 Because you are honoured in my sight.

00:18:49.399 --> 00:18:49.799
 God says.

00:18:49.899 --> 00:18:50.859
 Because I love you.

00:18:51.099 --> 00:18:52.019
 Because I love you.

00:18:52.159 --> 00:18:52.599
 Literally.

00:18:52.819 --> 00:18:54.859
 I would give humanity in your place.

00:18:56.500 --> 00:18:59.019
 I would give the rest of mankind in your place.

00:19:00.460 --> 00:19:00.879
 God says.

00:19:00.879 --> 00:19:02.679
 I've already given up Egypt in your place.

00:19:02.680 --> 00:19:05.420
 I would give all peoples if I had to redeem you.

00:19:06.519 --> 00:19:07.160
 To rescue.

00:19:08.539 --> 00:19:09.539
 To save you.

00:19:11.660 --> 00:19:12.900
 Now the truth is of course.

00:19:12.960 --> 00:19:14.720
 That redemption that the Israelites needed.

00:19:14.860 --> 00:19:17.100
 That the new Hebridean cannibals needed.

00:19:17.240 --> 00:19:18.180
 That you and I need.

00:19:18.460 --> 00:19:21.460
 That spiritual redemption from blindness and deafness.

00:19:21.860 --> 00:19:24.860
 Would come not by the exchange of men.

00:19:24.859 --> 00:19:28.519
 Not the middle of verse 4.

00:19:28.599 --> 00:19:30.099
 Not by the exchange of men.

00:19:32.240 --> 00:19:33.299
 Not of any man.

00:19:34.219 --> 00:19:35.299
 But only one man.

00:19:36.899 --> 00:19:40.079
 Only one man who was qualified to stand in our place.

00:19:40.219 --> 00:19:42.039
 And to redeem us from sin.

00:19:43.619 --> 00:19:45.859
 So let me read to you from Romans chapter 3.

00:19:48.979 --> 00:19:49.699
 Where it says.

00:19:49.839 --> 00:19:52.519
 Now the righteousness of God has been manifest.

00:19:52.639 --> 00:19:53.399
 Has been shown.

00:19:53.400 --> 00:19:54.380
 And apart from the law.

00:19:54.700 --> 00:19:56.800
 Although the law and the prophets bear witness to it.

00:19:57.200 --> 00:19:58.940
 The righteousness of God.

00:19:59.759 --> 00:20:01.180
 Through Jesus Christ.

00:20:02.140 --> 00:20:03.000
 For all who believe.

00:20:03.100 --> 00:20:04.320
 For there is no distinction.

00:20:04.900 --> 00:20:06.320
 For all have sinned.

00:20:07.120 --> 00:20:08.140
 And fallen short.

00:20:08.860 --> 00:20:09.860
 Of the glory of God.

00:20:11.200 --> 00:20:12.900
 And are justified by His grace.

00:20:12.900 --> 00:20:14.060
 As a gift through the redemption.

00:20:14.259 --> 00:20:15.360
 That is in Christ Jesus.

00:20:18.920 --> 00:20:20.200
 Do you see what Paul says?

00:20:20.280 --> 00:20:21.259
 He says all have sinned.

00:20:21.259 --> 00:20:23.900
 All are spiritually deaf.

00:20:24.420 --> 00:20:25.079
 And blind.

00:20:26.079 --> 00:20:28.420
 None of us are exempt from the diagnosis.

00:20:29.420 --> 00:20:30.200
 But he says.

00:20:30.200 --> 00:20:32.700
 All who have been made right with God.

00:20:32.799 --> 00:20:33.660
 By His grace.

00:20:34.000 --> 00:20:36.000
 Are made right in only one way.

00:20:37.700 --> 00:20:39.420
 There is one mediator.

00:20:39.559 --> 00:20:40.119
 Between God.

00:20:40.700 --> 00:20:41.960
 And Christ Jesus.

00:20:42.240 --> 00:20:43.619
 Between God and man.

00:20:43.859 --> 00:20:44.519
 The man.

00:20:44.640 --> 00:20:45.299
 Christ Jesus.

00:20:46.039 --> 00:20:48.379
 There is only one way to be made right with God.

00:20:48.380 --> 00:20:49.300
 And that is through redemption.

00:20:50.460 --> 00:20:51.240
 And that came how?

00:20:51.280 --> 00:20:52.160
 By Jesus Christ.

00:20:54.080 --> 00:20:55.600
 But as Jesus hung on the cross.

00:20:55.680 --> 00:20:56.400
 And died.

00:20:56.760 --> 00:20:57.900
 This mind blowing.

00:20:58.100 --> 00:20:58.920
 Earth shattering.

00:20:59.060 --> 00:21:00.260
 Exchange takes place.

00:21:01.680 --> 00:21:02.780
 That in Jesus.

00:21:03.500 --> 00:21:03.940
 Death.

00:21:04.160 --> 00:21:05.240
 He took our curse.

00:21:06.380 --> 00:21:07.820
 He took our curse.

00:21:07.820 --> 00:21:08.760
 In His death.

00:21:08.860 --> 00:21:10.280
 So that we might receive His blessing.

00:21:11.380 --> 00:21:12.600
 In His death.

00:21:12.900 --> 00:21:14.140
 Jesus became sin.

00:21:14.240 --> 00:21:15.140
 With our sin.

00:21:15.540 --> 00:21:17.140
 So that we might become righteous.

00:21:17.140 --> 00:21:18.280
 With His righteousness.

00:21:19.420 --> 00:21:21.020
 And that is the great exchange.

00:21:21.880 --> 00:21:23.300
 Where we would receive.

00:21:23.440 --> 00:21:24.420
 What is His.

00:21:24.580 --> 00:21:26.000
 And He takes what is ours.

00:21:27.740 --> 00:21:28.220
 And you see.

00:21:28.420 --> 00:21:29.400
 Why that is such good news.

00:21:29.460 --> 00:21:31.040
 Because you and I deserve condemnation.

00:21:31.140 --> 00:21:31.820
 Isaiah says.

00:21:32.960 --> 00:21:34.780
 We are all spiritually deaf.

00:21:34.880 --> 00:21:35.540
 And blind.

00:21:35.920 --> 00:21:38.120
 We all become like the idols we worship.

00:21:39.600 --> 00:21:41.200
 Because Jesus came into this world.

00:21:41.240 --> 00:21:42.200
 To stand in your place.

00:21:43.360 --> 00:21:44.820
 To exchange places.

00:21:44.960 --> 00:21:46.780
 He bore the wrath of hell.

00:21:47.900 --> 00:21:49.800
 So that all who trust in Him.

00:21:49.880 --> 00:21:51.220
 Would enjoy the blessing of heaven.

00:21:53.480 --> 00:21:55.120
 And when you take this in.

00:21:55.259 --> 00:21:56.520
 God says to Israel.

00:21:56.580 --> 00:21:57.560
 And now He says to us.

00:22:01.500 --> 00:22:02.640
 You are precious.

00:22:02.740 --> 00:22:03.160
 You see that?

00:22:03.800 --> 00:22:04.380
 Verse 4.

00:22:06.520 --> 00:22:08.140
 Because you are honoured in my sight.

00:22:08.880 --> 00:22:10.060
 Because I love you.

00:22:10.680 --> 00:22:12.540
 He says I will give humanity in your place.

00:22:12.539 --> 00:22:16.299
 And now He says to His church.

00:22:16.420 --> 00:22:17.359
 Because you are precious.

00:22:18.920 --> 00:22:20.720
 Because you are honoured in my sight.

00:22:20.779 --> 00:22:21.899
 Because I love you.

00:22:22.079 --> 00:22:23.859
 I have given my most precious one.

00:22:25.240 --> 00:22:27.079
 I have given my most dearly beloved.

00:22:27.200 --> 00:22:28.220
 Already in your place.

00:22:28.319 --> 00:22:28.839
 My son.

00:22:30.299 --> 00:22:31.960
 That is the commitment of God.

00:22:32.399 --> 00:22:33.359
 To our redemption.

00:22:33.359 --> 00:22:35.519
 But lastly.

00:22:35.699 --> 00:22:37.439
 We see these opening seven verses.

00:22:37.639 --> 00:22:39.159
 The consequences of the redemption.

00:22:40.119 --> 00:22:40.879
 Look at verses 5.

00:22:41.000 --> 00:22:42.039
 Verse 7.

00:22:42.979 --> 00:22:43.459
 He says.

00:22:43.539 --> 00:22:44.419
 Do not be afraid.

00:22:44.659 --> 00:22:45.119
 Fear not.

00:22:45.179 --> 00:22:46.359
 For I am with you.

00:22:47.479 --> 00:22:48.619
 I will bring your offspring.

00:22:48.740 --> 00:22:49.219
 Your children.

00:22:49.339 --> 00:22:49.839
 From the east.

00:22:49.939 --> 00:22:50.659
 And from the west.

00:22:50.740 --> 00:22:51.859
 I will gather you.

00:22:51.859 --> 00:22:55.939
 I will say up to the north.

00:22:56.439 --> 00:22:56.919
 Give me up.

00:22:57.879 --> 00:22:58.819
 And to the south.

00:22:58.959 --> 00:22:59.639
 Do not withhold.

00:23:00.519 --> 00:23:01.819
 Bring my sons.

00:23:02.299 --> 00:23:03.059
 From afar.

00:23:04.000 --> 00:23:04.779
 And my daughters.

00:23:04.919 --> 00:23:06.019
 From the ends of the earth.

00:23:06.139 --> 00:23:06.939
 Come everyone.

00:23:07.839 --> 00:23:09.659
 Everyone is called by my name.

00:23:09.740 --> 00:23:11.219
 Whom I created for my glory.

00:23:11.359 --> 00:23:13.119
 Whom I formed and made.

00:23:14.319 --> 00:23:15.459
 And God repeats the command.

00:23:15.579 --> 00:23:16.299
 Do you see that again?

00:23:16.859 --> 00:23:18.179
 Fear not.

00:23:18.699 --> 00:23:19.339
 He says.

00:23:19.459 --> 00:23:20.199
 Because I am with you.

00:23:21.859 --> 00:23:22.759
 Don't be afraid.

00:23:22.919 --> 00:23:24.240
 I am always with you.

00:23:24.279 --> 00:23:24.659
 He says.

00:23:25.639 --> 00:23:26.759
 And then he points beyond.

00:23:26.899 --> 00:23:28.399
 This immediate homecoming parade.

00:23:28.539 --> 00:23:29.559
 From exile to Babylon.

00:23:30.659 --> 00:23:32.399
 He describes the greater homecoming.

00:23:32.799 --> 00:23:33.799
 He describes those.

00:23:33.899 --> 00:23:34.879
 Who will be brought home.

00:23:34.959 --> 00:23:36.699
 From the four corners of the earth.

00:23:38.439 --> 00:23:39.839
 And they will be his sons.

00:23:39.939 --> 00:23:40.599
 And his daughters.

00:23:41.000 --> 00:23:42.219
 And they will be everyone.

00:23:42.219 --> 00:23:43.759
 Who is called by the name of the Lord.

00:23:43.859 --> 00:23:45.299
 And God is asking you this morning.

00:23:45.419 --> 00:23:46.119
 Not to be afraid.

00:23:48.819 --> 00:23:50.179
 Not only because he is.

00:23:50.839 --> 00:23:51.219
 Unfailingly with us.

00:23:51.859 --> 00:23:52.899
 But because.

00:23:53.079 --> 00:23:55.740
 As we see in this final chapter of history.

00:23:56.079 --> 00:23:57.240
 God is going to bring us.

00:23:57.279 --> 00:23:59.359
 Out of exile into this world.

00:24:00.139 --> 00:24:01.419
 Into a perfect new world.

00:24:02.379 --> 00:24:04.039
 To a new heavens and a new earth.

00:24:05.359 --> 00:24:06.799
 And Jesus picks up this language.

00:24:06.879 --> 00:24:07.159
 Doesn't he?

00:24:07.279 --> 00:24:08.039
 Matthew 24.

00:24:08.139 --> 00:24:08.500
 31.

00:24:08.599 --> 00:24:09.000
 And he says.

00:24:09.059 --> 00:24:09.679
 The son of man.

00:24:09.799 --> 00:24:10.519
 Referring to himself.

00:24:10.919 --> 00:24:11.919
 Will send his angels.

00:24:12.019 --> 00:24:13.179
 With a loud trumpet call.

00:24:13.799 --> 00:24:15.259
 And they will gather his elect.

00:24:15.339 --> 00:24:16.399
 From the four winds.

00:24:17.000 --> 00:24:18.399
 From one end of the heavens.

00:24:18.399 --> 00:24:18.939
 To the other.

00:24:18.940 --> 00:24:21.740
 And because of our redemption.

00:24:21.900 --> 00:24:22.480
 We are assured.

00:24:22.620 --> 00:24:23.299
 That one day.

00:24:23.360 --> 00:24:24.900
 God is going to bring you home.

00:24:27.039 --> 00:24:28.039
 And I want to close.

00:24:28.140 --> 00:24:29.460
 By focusing on the last part.

00:24:29.519 --> 00:24:30.180
 Of verse 7.

00:24:32.180 --> 00:24:33.039
 Can you see that?

00:24:33.200 --> 00:24:34.279
 Look how those.

00:24:34.380 --> 00:24:35.799
 Who are called by God's name.

00:24:35.840 --> 00:24:36.380
 Are described.

00:24:36.920 --> 00:24:37.320
 He says.

00:24:37.320 --> 00:24:38.720
 Everyone who is called.

00:24:38.920 --> 00:24:39.860
 By my name.

00:24:40.720 --> 00:24:41.320
 Whom I created.

00:24:42.120 --> 00:24:43.140
 For my glory.

00:24:43.900 --> 00:24:45.480
 Whom I formed and made.

00:24:45.480 --> 00:24:48.339
 So what is the consequence.

00:24:48.539 --> 00:24:49.259
 Of this redemption.

00:24:49.640 --> 00:24:50.980
 Once you have been rescued.

00:24:50.980 --> 00:24:52.120
 By God.

00:24:53.940 --> 00:24:54.860
 You and I.

00:24:55.039 --> 00:24:56.240
 Finally grasp.

00:24:56.640 --> 00:24:58.059
 Why we were put on this earth.

00:24:58.339 --> 00:25:00.039
 Why were you created.

00:25:03.099 --> 00:25:05.240
 And we finally get it.

00:25:05.380 --> 00:25:06.860
 That God created us.

00:25:06.940 --> 00:25:07.920
 For his own glory.

00:25:08.759 --> 00:25:09.920
 Why were you made.

00:25:10.120 --> 00:25:11.839
 What is your chief end.

00:25:11.839 --> 00:25:13.099
 Your chief end.

00:25:13.199 --> 00:25:14.339
 Is to glorify God.

00:25:14.419 --> 00:25:15.519
 And to enjoy him forever.

00:25:18.799 --> 00:25:19.699
 That raises the question.

00:25:19.819 --> 00:25:20.019
 Doesn't it.

00:25:20.039 --> 00:25:21.419
 How do you glorify God?

00:25:23.319 --> 00:25:24.859
 How do you magnify God?

00:25:27.139 --> 00:25:28.279
 When you magnify something.

00:25:28.399 --> 00:25:29.639
 You can magnify it in two ways.

00:25:30.639 --> 00:25:31.980
 You can magnify it like a microscope.

00:25:32.259 --> 00:25:33.059
 You know a little microscope.

00:25:34.059 --> 00:25:36.000
 Or you can magnify it like a telescope.

00:25:37.299 --> 00:25:37.839
 In the microscope.

00:25:38.639 --> 00:25:39.019
 What do you do?

00:25:39.179 --> 00:25:40.179
 You put something that is.

00:25:40.180 --> 00:25:42.440
 Infinitesimally small.

00:25:42.440 --> 00:25:43.180
 Under the microscope.

00:25:43.660 --> 00:25:44.880
 And suddenly it becomes.

00:25:45.000 --> 00:25:45.539
 A monster.

00:25:45.680 --> 00:25:45.860
 Doesn't it?

00:25:45.880 --> 00:25:46.620
 It becomes huge.

00:25:47.980 --> 00:25:48.880
 With a telescope.

00:25:49.200 --> 00:25:49.880
 What you do.

00:25:50.000 --> 00:25:51.480
 Is that you make something.

00:25:53.500 --> 00:25:54.779
 Unimaginably great.

00:25:56.100 --> 00:25:57.580
 Look like what it really is.

00:25:59.460 --> 00:26:01.160
 So you know the Hubble telescope.

00:26:02.100 --> 00:26:03.000
 Hubble Space Telescope.

00:26:03.279 --> 00:26:03.980
 It is revealed.

00:26:04.100 --> 00:26:04.360
 Doesn't it?

00:26:05.140 --> 00:26:07.259
 Pinprick galaxies in the sky.

00:26:07.259 --> 00:26:11.579
 For the billion star giants.

00:26:11.779 --> 00:26:12.619
 Which they are.

00:26:14.980 --> 00:26:16.779
 Well there's no prizes for guessing.

00:26:16.920 --> 00:26:17.039
 Isn't it?

00:26:17.039 --> 00:26:17.539
 What are we to be?

00:26:17.579 --> 00:26:18.339
 Are we to be a microscope?

00:26:18.539 --> 00:26:19.519
 Or are we to be a telescope?

00:26:21.420 --> 00:26:23.200
 God is calling you to magnify.

00:26:23.400 --> 00:26:24.440
 And honor him.

00:26:25.079 --> 00:26:26.339
 And to glorify him.

00:26:26.420 --> 00:26:27.059
 Like a telescope.

00:26:27.400 --> 00:26:28.500
 We are to live.

00:26:28.599 --> 00:26:29.559
 In such a way.

00:26:29.640 --> 00:26:30.619
 That we're not afraid.

00:26:30.619 --> 00:26:33.319
 But that we trust him.

00:26:33.399 --> 00:26:34.679
 In all circumstances.

00:26:34.939 --> 00:26:36.239
 And we obey his commands.

00:26:36.439 --> 00:26:38.039
 Because they are so good for us.

00:26:39.439 --> 00:26:40.619
 And we are to live.

00:26:40.659 --> 00:26:41.259
 In such a way.

00:26:41.319 --> 00:26:42.539
 That makes God.

00:26:43.199 --> 00:26:44.500
 Look more like.

00:26:44.639 --> 00:26:45.439
 The great.

00:26:45.919 --> 00:26:46.919
 And glorious.

00:26:47.239 --> 00:26:47.979
 And beautiful.

00:26:48.199 --> 00:26:49.359
 And infinite being.

00:26:49.479 --> 00:26:50.759
 That he really is.

00:26:52.819 --> 00:26:54.279
 That in the night sky.

00:26:54.419 --> 00:26:55.099
 Of this world.

00:26:55.299 --> 00:26:55.979
 God appears.

00:26:56.079 --> 00:26:56.399
 Doesn't he?

00:26:56.399 --> 00:26:57.339
 To most people.

00:26:57.339 --> 00:26:57.919
 If not all.

00:26:58.119 --> 00:26:59.099
 Like a pinprick of light.

00:26:59.299 --> 00:26:59.819
 In the heavens.

00:27:00.619 --> 00:27:04.299
 And God is reminding you.

00:27:04.439 --> 00:27:05.139
 That God.

00:27:05.619 --> 00:27:07.119
 He created it.

00:27:07.239 --> 00:27:07.479
 You.

00:27:07.779 --> 00:27:08.839
 He created us.

00:27:08.919 --> 00:27:09.659
 To make God.

00:27:09.699 --> 00:27:11.339
 Look like he really is.

00:27:12.779 --> 00:27:13.699
 In all his beauty.

00:27:13.779 --> 00:27:14.659
 And all his majesty.

00:27:16.759 --> 00:27:17.459
 And some of you.

00:27:17.539 --> 00:27:18.159
 Might have a big question.

00:27:18.259 --> 00:27:18.599
 With this.

00:27:19.359 --> 00:27:19.739
 In fact.

00:27:19.779 --> 00:27:20.379
 I'm going to ask you.

00:27:20.399 --> 00:27:20.759
 This question.

00:27:21.000 --> 00:27:21.619
 Because you think.

00:27:21.679 --> 00:27:22.979
 If God has created us.

00:27:23.019 --> 00:27:24.179
 For his own glory.

00:27:24.839 --> 00:27:25.599
 God sounds like.

00:27:25.599 --> 00:27:26.019
 One of the most.

00:27:26.500 --> 00:27:26.939
 Egotistical.

00:27:27.379 --> 00:27:27.779
 Arrogant.

00:27:28.379 --> 00:27:29.059
 Self-centered.

00:27:29.219 --> 00:27:29.579
 Beings.

00:27:29.639 --> 00:27:30.319
 In the universe.

00:27:30.619 --> 00:27:33.379
 Any time.

00:27:33.500 --> 00:27:33.879
 That you or I.

00:27:33.959 --> 00:27:34.639
 Come across somebody.

00:27:34.759 --> 00:27:34.939
 Who is.

00:27:36.639 --> 00:27:37.079
 Egotistical.

00:27:37.319 --> 00:27:37.919
 Or arrogant.

00:27:38.359 --> 00:27:39.039
 And self-centered.

00:27:39.159 --> 00:27:40.139
 You are not impressed.

00:27:40.239 --> 00:27:41.099
 By that kind of person.

00:27:43.099 --> 00:27:43.659
 And so.

00:27:43.779 --> 00:27:44.279
 Why would God.

00:27:44.359 --> 00:27:45.319
 Be any different to that?

00:27:46.259 --> 00:27:47.039
 Why is God.

00:27:47.099 --> 00:27:47.599
 Obsessed.

00:27:47.679 --> 00:27:48.719
 With his own glory?

00:27:50.639 --> 00:27:51.399
 And the reason.

00:27:51.659 --> 00:27:52.359
 God is different.

00:27:53.359 --> 00:27:54.000
 Is because.

00:27:54.119 --> 00:27:54.779
 God needs nothing.

00:27:56.399 --> 00:27:56.939
 And God.

00:27:57.000 --> 00:27:57.919
 Has no deficiency.

00:27:58.139 --> 00:27:58.599
 God does not.

00:27:58.599 --> 00:27:59.219
 Lack anything.

00:28:00.859 --> 00:28:01.559
 The reason.

00:28:01.559 --> 00:28:02.099
 You and I.

00:28:02.179 --> 00:28:02.619
 Come across.

00:28:02.740 --> 00:28:03.480
 As egotistical.

00:28:03.619 --> 00:28:04.019
 And arrogant.

00:28:04.139 --> 00:28:04.539
 Is because.

00:28:04.539 --> 00:28:05.619
 We push ourselves.

00:28:05.619 --> 00:28:06.099
 Forward.

00:28:06.399 --> 00:28:07.199
 We want to build.

00:28:07.319 --> 00:28:08.219
 Ourselves up.

00:28:09.059 --> 00:28:09.759
 We want to fish.

00:28:09.839 --> 00:28:10.480
 For compliments.

00:28:10.959 --> 00:28:11.679
 From other people.

00:28:12.039 --> 00:28:12.759
 We want to try to.

00:28:12.819 --> 00:28:13.980
 Overcome those feelings.

00:28:13.980 --> 00:28:14.459
 We have.

00:28:14.859 --> 00:28:15.500
 Insecurity.

00:28:16.019 --> 00:28:16.559
 And weakness.

00:28:16.699 --> 00:28:17.659
 And inferiority.

00:28:17.839 --> 00:28:18.619
 And we need.

00:28:18.619 --> 00:28:19.619
 People's affirmation.

00:28:19.619 --> 00:28:20.619
 God.

00:28:20.619 --> 00:28:22.500
 But God isn't like that.

00:28:24.439 --> 00:28:24.919
 Isaiah.

00:28:25.099 --> 00:28:25.899
 All the way through.

00:28:25.979 --> 00:28:26.879
 Keeps hammering home.

00:28:26.979 --> 00:28:27.819
 That God is totally.

00:28:28.319 --> 00:28:29.599
 God is totally.

00:28:30.359 --> 00:28:31.039
 Sufficient.

00:28:32.679 --> 00:28:33.839
 He lacks nothing.

00:28:37.159 --> 00:28:38.259
 Everything he needs.

00:28:38.319 --> 00:28:38.879
 He has.

00:28:40.359 --> 00:28:42.000
 So why has he created us.

00:28:42.039 --> 00:28:42.759
 For his own glory?

00:28:44.559 --> 00:28:45.879
 It cannot be.

00:28:46.000 --> 00:28:46.959
 Because he needs us.

00:28:47.119 --> 00:28:48.399
 God does not.

00:28:48.400 --> 00:28:49.220
 Need you.

00:28:51.300 --> 00:28:52.280
 This is how John Piper.

00:28:52.519 --> 00:28:53.360
 Answers the question.

00:28:54.560 --> 00:28:55.019
 He says.

00:28:55.080 --> 00:28:55.960
 God is most.

00:28:56.180 --> 00:28:56.780
 Glorified.

00:28:57.040 --> 00:28:57.800
 In us.

00:28:58.600 --> 00:28:59.600
 When we are.

00:28:59.800 --> 00:29:00.800
 Most satisfied.

00:29:00.800 --> 00:29:01.440
 In him.

00:29:03.540 --> 00:29:04.680
 What he means.

00:29:04.780 --> 00:29:05.040
 Is that.

00:29:05.360 --> 00:29:05.900
 God.

00:29:06.720 --> 00:29:08.080
 Is the source.

00:29:08.400 --> 00:29:09.580
 Of our ultimate joy.

00:29:10.920 --> 00:29:11.759
 He is beauty.

00:29:11.860 --> 00:29:12.880
 With a capital B.

00:29:13.300 --> 00:29:14.840
 He is the only one.

00:29:15.000 --> 00:29:15.980
 In whom you and I.

00:29:16.140 --> 00:29:16.920
 Can find.

00:29:17.540 --> 00:29:18.380
 Our true satisfaction.

00:29:18.400 --> 00:29:21.900
 That if God sought to glorify.

00:29:22.060 --> 00:29:23.500
 Anything other than himself.

00:29:23.660 --> 00:29:24.540
 As the ultimate.

00:29:24.720 --> 00:29:26.280
 As our greatest satisfaction.

00:29:26.780 --> 00:29:27.340
 And joy.

00:29:27.560 --> 00:29:28.460
 He would be implying.

00:29:28.580 --> 00:29:29.560
 That there is something.

00:29:29.860 --> 00:29:30.820
 Or there is someone.

00:29:30.960 --> 00:29:32.180
 More valuable than himself.

00:29:32.259 --> 00:29:32.980
 And there is not.

00:29:34.580 --> 00:29:35.780
 He would be leading us.

00:29:35.780 --> 00:29:37.500
 To things that would never satisfy.

00:29:38.640 --> 00:29:39.080
 In fact.

00:29:39.140 --> 00:29:39.860
 God himself.

00:29:40.100 --> 00:29:40.600
 Would be committing.

00:29:41.000 --> 00:29:41.519
 Idolatry.

00:29:41.519 --> 00:29:42.019
 God.

00:29:42.019 --> 00:29:44.779
 But because he is God.

00:29:46.160 --> 00:29:47.460
 Because he is the one.

00:29:47.680 --> 00:29:48.259
 True God.

00:29:48.359 --> 00:29:49.099
 There is no one.

00:29:49.319 --> 00:29:50.119
 There is nothing.

00:29:50.400 --> 00:29:51.139
 There is nothing.

00:29:51.139 --> 00:29:51.940
 More valuable.

00:29:52.200 --> 00:29:52.859
 Or more precious.

00:29:53.099 --> 00:29:53.799
 Or more beautiful.

00:29:53.940 --> 00:29:54.740
 Than he is.

00:29:55.900 --> 00:29:56.920
 And so God.

00:29:57.079 --> 00:29:58.119
 Has to lead us.

00:29:58.180 --> 00:29:58.839
 To himself.

00:30:00.519 --> 00:30:01.259
 He knows.

00:30:01.339 --> 00:30:02.259
 That you and I.

00:30:02.960 --> 00:30:03.460
 Created.

00:30:03.539 --> 00:30:04.559
 In the image of God.

00:30:04.559 --> 00:30:06.399
 Will only find satisfaction.

00:30:06.919 --> 00:30:07.960
 As you find.

00:30:08.139 --> 00:30:08.799
 And discover.

00:30:09.299 --> 00:30:10.339
 And magnify.

00:30:10.339 --> 00:30:11.039
 His glory.

00:30:12.539 --> 00:30:13.559
 It means.

00:30:13.740 --> 00:30:14.240
 That there is.

00:30:14.480 --> 00:30:14.919
 Nothing.

00:30:15.139 --> 00:30:15.819
 More loving.

00:30:16.460 --> 00:30:17.139
 For God.

00:30:17.240 --> 00:30:17.619
 To do.

00:30:18.700 --> 00:30:19.519
 Than to create.

00:30:19.659 --> 00:30:20.019
 You and me.

00:30:20.059 --> 00:30:20.759
 For his own glory.

00:30:22.099 --> 00:30:22.899
 God gets.

00:30:22.980 --> 00:30:23.779
 The most glory.

00:30:24.179 --> 00:30:24.980
 From us.

00:30:25.819 --> 00:30:26.759
 When we find.

00:30:26.859 --> 00:30:27.679
 Most satisfaction.

00:30:27.899 --> 00:30:28.139
 In him.

00:30:28.140 --> 00:30:34.120
 It's why.

00:30:34.220 --> 00:30:35.420
 The greatest tragedy.

00:30:35.759 --> 00:30:36.200
 In Eden.

00:30:36.300 --> 00:30:36.780
 This morning.

00:30:36.860 --> 00:30:37.300
 Is what?

00:30:39.380 --> 00:30:40.840
 What is the greatest tragedy.

00:30:40.840 --> 00:30:41.200
 In Eden.

00:30:41.360 --> 00:30:41.720
 This morning.

00:30:41.860 --> 00:30:42.140
 Is it.

00:30:42.200 --> 00:30:43.240
 That people are going to hell.

00:30:44.160 --> 00:30:44.860
 No it's not.

00:30:46.620 --> 00:30:47.340
 It's the people.

00:30:47.440 --> 00:30:47.920
 Who were created.

00:30:48.040 --> 00:30:49.040
 In the image of God.

00:30:50.000 --> 00:30:51.100
 To know God.

00:30:52.100 --> 00:30:53.380
 To glorify God.

00:30:54.640 --> 00:30:56.240
 And to enjoy God.

00:30:56.240 --> 00:30:58.620
 I'm not doing that.

00:31:00.200 --> 00:31:01.339
 I've given you the illustration before.

00:31:01.400 --> 00:31:02.180
 Is it the ugly duckling?

00:31:02.259 --> 00:31:03.160
 The ugly duckling.

00:31:03.700 --> 00:31:05.019
 He goes around life.

00:31:05.099 --> 00:31:05.359
 Doesn't he?

00:31:05.440 --> 00:31:05.839
 And.

00:31:06.319 --> 00:31:07.240
 He lives life.

00:31:07.319 --> 00:31:08.120
 As a duckling.

00:31:08.819 --> 00:31:09.160
 But.

00:31:09.279 --> 00:31:10.200
 But he's not a duckling.

00:31:10.220 --> 00:31:10.500
 Is he?

00:31:11.980 --> 00:31:12.980
 He's a swan.

00:31:14.180 --> 00:31:15.440
 And it's as he becomes a swan.

00:31:15.579 --> 00:31:16.359
 He lives.

00:31:16.400 --> 00:31:17.240
 As he's meant to do.

00:31:17.339 --> 00:31:18.420
 And you are a human being.

00:31:18.660 --> 00:31:20.259
 Created in the image of God.

00:31:20.259 --> 00:31:21.380
 To know God.

00:31:21.500 --> 00:31:22.339
 And to glorify him.

00:31:22.660 --> 00:31:24.279
 And you live as an earthly.

00:31:26.240 --> 00:31:27.819
 And you foolishly think.

00:31:27.940 --> 00:31:29.559
 That you will get satisfaction that way.

00:31:29.799 --> 00:31:31.160
 You'll do well in your results.

00:31:31.460 --> 00:31:32.440
 You'll get the boyfriend.

00:31:32.559 --> 00:31:33.019
 Or the husband.

00:31:33.299 --> 00:31:35.039
 Or the wife you want.

00:31:35.259 --> 00:31:36.680
 You'll get the ideal home.

00:31:37.039 --> 00:31:38.519
 And it will not satisfy.

00:31:43.099 --> 00:31:44.680
 What's the consequence of our redemption?

00:31:44.859 --> 00:31:46.400
 The consequence of our redemption.

00:31:46.559 --> 00:31:47.759
 Is our eyes are finally opened.

00:31:49.039 --> 00:31:50.620
 And our ears are unblocked.

00:31:53.200 --> 00:31:54.319
 And so we get this.

00:31:54.319 --> 00:31:57.500
 This is what the Lord says.

00:31:57.559 --> 00:31:57.980
 He said.

00:31:58.779 --> 00:31:59.980
 He who created you.

00:32:00.039 --> 00:32:00.480
 O Jacob.

00:32:01.779 --> 00:32:03.159
 He who formed you.

00:32:03.240 --> 00:32:03.839
 O Israel.

00:32:04.980 --> 00:32:06.220
 Fear not.

00:32:08.179 --> 00:32:09.220
 Fear not.

00:32:10.299 --> 00:32:11.740
 For I have redeemed you.

00:32:13.079 --> 00:32:15.319
 I have called you by name.

00:32:16.439 --> 00:32:17.599
 And you are mine.

00:32:17.599 --> 00:32:22.000
 And they are words.

00:32:22.000 --> 00:32:22.359
 Aren't they?

00:32:22.419 --> 00:32:24.240
 They are words for the suffering.

00:32:24.619 --> 00:32:25.319
 Of this world.

00:32:27.119 --> 00:32:29.000
 They are words for Leslie Barnes.

00:32:29.000 --> 00:32:29.559
 This morning.

00:32:29.759 --> 00:32:31.319
 On the anniversary of David's death.

00:32:32.879 --> 00:32:34.240
 They are words for you.

00:32:35.899 --> 00:32:37.579
 And they are words for me.

00:32:39.099 --> 00:32:39.819
 Let's pray.

00:32:40.259 --> 00:32:40.399
 Let's pray.

00:32:40.399 --> 00:32:40.399


00:32:40.399 --> 00:32:40.399


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00:32:40.399 --> 00:32:40.399