WEBVTT

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 The title of our current series is The Church Unleashed.

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 It's a pretty powerful set of images.

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 It's there to remind us that if we're ever tempted to think that the church is boring or dull,

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 well, we'd better think again.

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 It's there to remind us that in the Bible, in the book of Acts,

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 we're shown that God wants the church to be a revolutionary movement

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 through which the world is changed for the better.

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 It's there to remind us that when we take all that on board,

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 when we open up ourselves to God's Holy Spirit, then we are unleashed.

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 That is, we're set free to do all the amazing stuff that God wants us to do.

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 So as we look at this series, we've got some pretty exciting themes week by week.

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 We've been looking at what it means to be the church unleashed as a radical family of God's children.

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 We've been thinking about what it means to be the church unleashed as God's servant,

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 serving those around us in our everyday life and transforming lives.

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 We've been thinking about what it means to be the church unleashed in power,

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 experiencing signs and wonders and miracles.

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 It's all really exciting stuff.

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 So when I looked at the series planner to get ready for this week,

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 I had pretty high expectations for getting stuck into something exciting and interesting and challenging.

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 And then I saw the title for this week.

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 What is it?

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 The church unleashed as get ready for this.

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 The church unleashed for the church unleashed as an organization.

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 Rock and roll.

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 And I guess that's the point.

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 Most of us don't really get very excited when we think of organizations and establishments,

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 especially when it comes to faith and spirituality.

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 So many people are wary of religious institutions.

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 And if I'm honest with you, I am too.

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 But the bottom line is organization is essential if the church is going to be effective in being a missionary movement.

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 Imagine an outdoor water tap.

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 If you try to water the garden from it directly, you turn it on, but it would only gush straight to the floor.

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 But if you attach a hose pipe, then suddenly you can direct all that water across the whole garden,

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 getting it where it needs to be.

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 The church unleashed as an organization is not about confining or limiting the dynamic nature of God,

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 but it is about creating flows and systems that allow the spirit to do his work.

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 And today's Bible reading, which we'll turn to in just a moment, is from Acts chapter 10.

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 In this chapter, we see something of a turning point in the early stages of the church being set up as an organization.

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 To understand the importance of what's going on here,

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 we have to remember that the church was born from the Jewish faith.

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 Most of the early followers were Jewish,

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 and they were still following many of the laws found in the Old Testament.

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 More fundamentally, at this point in history,

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 they had a very exclusive understanding of who the people of God were,

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 to the extent that they would not enter the homes of Gentiles,

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 that is, non-Jewish people.

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 But that was about to change.

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 And in the passage that we're about to hear from,

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 we see Peter, who was sent by God to the home of someone called Cornelius,

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 who was a Gentile.

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 And as he enters, something radical happens.

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 So let's turn now to our reading.

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 Acts chapter 10, verse 34 to 48.

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 Then Peter began to speak.

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 I now realize how true it is that God does not show favoritism,

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 but accepts men from every nation who fear him and do what is right.

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 You know the message God sent to the people of Israel,

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 telling the good news of peace through Jesus Christ, who is Lord of all.

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 You know what has happened throughout Judea,

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 beginning in Galilee after the baptism that John preached.

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 How God anointed Jesus of Nazareth with the Holy Spirit and power,

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 and how he went around doing good and healing all who were under the power of the devil,

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 because God was with him.

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 We are witnesses of everything he did in the country of the Jews and in Jerusalem.

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 They killed him by hanging him on a tree,

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 but God raised him from the dead on the third day and caused him to be seen.

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 He was not seen by all the people,

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 but by witnesses whom God had already chosen,

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 by us who ate and drank with him after he rose from the dead.

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 He commanded us to preach to the people

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 and to testify that he is the one whom God appointed as judge of the living and the dead.

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 All the prophets testify about him

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 that everyone who believes in him receives forgiveness of sins through his name.

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 While Peter was still speaking these words,

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 the Holy Spirit came on all who heard the message.

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 The circumcised believers who had come with Peter were astonished

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 that the gift of the Holy Spirit had been poured out even on the Gentiles,

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 for they heard them speaking in tongues and praising God.

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 Then Peter said,

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 Can anyone keep these people from being baptised with water?

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 They have received the Holy Spirit just as we have.

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 So he ordered that they be baptised in the name of Jesus Christ.

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 Then they asked Peter to stay with them for a few days.

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 Living in a 21st century liberal Western society,

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 it's easy for us to miss the importance of what happens in this story.

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 Peter and his contemporaries would have grown up,

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 steeped in the tradition that their own people had a unique covenant relationship with God.

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 That's the story of what we refer to as the Old Testament.

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 But Peter was there when Jesus, having risen from the dead,

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 told his disciples to go and take the good news to all nations.

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 And here we see that in action in the book of Acts,

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 as God's Spirit pours out among Gentile people.

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 And so Peter tells them to go on and baptise them.

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 Traditions are overturned and new structures come into being

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 because God is breaking through boundaries and doing a new thing.

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 And that's what it means to be the church unleashed as an organisation.

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 To be set free, to be ordered in a new and different way,

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 in response to what God is doing.

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 And remember this, the church is no ordinary organisation.

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 This point is well made by the evangelist J. John.

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 J. John is a Church of England minister.

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 He describes how, over the years, he's found that people tend to turn off

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 when he tells them what he does for a living.

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 So one day, he decided to try a different approach.

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 He'd just boarded a plane and settled into his seat,

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 which happened to be next to a complete stranger.

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 Well, they got talking and soon enough,

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 she asked him that inevitable question.

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 So what do you do?

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 This was his answer.

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 Well, he said, I work for a global enterprise.

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 She said, do you?

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 He said, yes, I do.

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 We've got outlets in nearly every country of the world.

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 She said, really?

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 He said, yes.

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 In fact, we've got hospitals and we've got hospices and homeless shelters.

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 We do marriage work.

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 We've got orphanages.

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 We've got feeding programmes, educational programmes.

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 We do all sorts of justice and reconciliation work.

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 Basically, we look after people from birth right the way through to death

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 and we deal in the area of behavioural alteration.

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 She went, wow!

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 And it was so loud.

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 Loads of people turned around and looked at us.

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 She said, what's the name of your organisation?

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 I said, it's called the church.

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 Have you not heard of it?

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 That, my friends, is our organisation.

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 It's not just some collar-wearing brigade.

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 It's all of us as Christians.

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 And it's not an organisation that you just sign up to

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 and hang around as some kind of spectator.

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 If you're in it, you've got an active part to play.

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 So let me tell you one last story.

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 As a young man, Philip was kidnapped and held hostage in Greece.

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 And there he remained for several years.

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 During this time, he received a military education.

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 Then he returned to his homeland,

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 which had conceded many defeats and had lost much land.

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 Within five years, though, he'd become king of that land.

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 So Philip II desperately needed his army to stand firm.

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 He's remembered for two major innovations.

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 The first is the design of a very long spear.

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 The second is the redevelopment of a rectangular military formation

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 used by ancient armies known as a phalanx.

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 A corps of highly trained infantrymen,

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 armed with Philip's longer spears,

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 would stand shoulder to shoulder in files,

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 normally eight men deep.

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 As long as they stood side by side and did not break rank,

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 they were virtually invincible

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 and they struck fear into the hearts of their enemies.

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 Using this tactic, Philip united the city-states of Greece

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 and in 356 BC conquered the city named after him,

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 the city of Philippi.

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 Several centuries later,

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 one of the first churches was founded in that city

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 and not long after,

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 St. Paul wrote a letter to that church,

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 a letter known as Philippians,

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 that became part of the New Testament.

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 And in the 27th verse of the opening chapter of Philippians,

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 Paul urges the church in that place

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 to organise themselves so that they are,

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 and I quote,

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 standing firm in one spirit,

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 striving side by side with one mind

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 for the faith of the gospel.

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 Now that's what it is to be the church

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 unleashed as an organisation,

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 to be side by side,

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 shoulder to shoulder.

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 Will you stand with us?

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 Will you stand with us?