WEBVTT

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 Chapter 6, we're going to read from verse 6 to verse 18, page 1172 in our church Bibles.

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 I'm going to think about the two images of gospel sowing and reaping and gospel boasting.

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 Galatians 6, page 1172, beginning at verse 6.

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 Anyone who receives instruction in the Word must share all good things with his instructor.

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 Do not be deceived. God cannot be mocked. A man reaps what he sows.

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 The one who sows to please his sinful nature, from that nature will reap destruction.

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 The one who sows to please the Spirit, from the Spirit will reap eternal life.

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 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.

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 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

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 See what large letters I use as I write to you with my own hand.

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 Those who want to make a good impression outwardly are trying to compel you to be circumcised.

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 The only reason they do this is to avoid being persecuted for the cross of Christ.

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 Not even those who are circumcised obey the law.

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 Yet they want you to be circumcised that they may boast about your flesh.

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 May I never boast, except in the cross of our Lord Jesus Christ,

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 through which the world has been crucified to me and I to the world.

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 Neither circumcision nor uncircumcision means anything.

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 What counts is a new creation.

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 Peace and mercy to all who follow this rule, even to the Israel of God.

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 Finally, let no one cause me trouble, for I bear on my body the marks of Jesus.

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 The grace of our Lord Jesus Christ be with your spirit, brothers.

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 Amen.

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 So here we are at the end of our study in Galatians.

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 Here is Paul as pastor providing closing wisdom, warning, encouragement to these young Christians.

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 And I think today it's perfect timing.

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 This is God's timing as we welcome new members, as we have in our church, young Christians.

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 It's a wonderful reminder at the end of the letter, what is it that we are to keep believing?

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 And how is it that we are to live as God's people?

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 And of course, these are important for us at any stage of our Christian lives.

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 And for people who are here who aren't Christians, it's a really helpful section, in a sense,

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 a summary of what lies at the heart of Christianity.

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 Keep on doing good, Paul will say, because of the goodness of God to you in sending the Lord Jesus.

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 And keep the cross of Jesus at the heart of your life, at the heart of your faith.

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 These are the two big ideas we're going to focus on.

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 Now, as with the whole letter, we've seen this as we've gone through Galatians.

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 Paul presents two very different ways of life, two ways that people try and pursue acceptance with God.

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 There is the way of the false teachers, which was all about you need to save yourself.

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 You need to do something to prove yourself.

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 It's a religion based on appearance.

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 And it's based on performance.

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 And Paul will remind us one last time, it's a road to nowhere.

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 That's not the way to know God.

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 Or there is Paul's message, the gospel message, the Bible message that says,

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 you can depend entirely and trust completely only in Jesus for salvation.

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 And you'll find acceptance from God through him.

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 And you'll find both the power and the motivation to live for him because of this grace that comes to us.

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 So one last time, here is Paul.

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 Like any good parent, like any good teacher, they know if a lesson is worth knowing,

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 then it's going to need to be repeated time and time again.

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 Paul's lesson to us as a church is the lesson of grace.

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 That it's all about God's grace.

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 God acting out of sheer love and mercy to show undeserved favor and kindness to his people

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 by dealing with our sin and bringing us back into friendship with himself.

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 And that's why it's all about Jesus because it all rests on his work for us at the cross.

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 So there's those two big ideas.

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 There's gospel sowing and reaping and gospel boasting.

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 We're actually going to start with gospel boasting.

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 We're going to begin at verse 11 and think there.

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 Now, in a document, in a modern document, if you were writing a piece of work or a letter

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 and you wanted to get somebody's attention, how would you show that what was coming would be important?

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 We might use bold type.

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 We might go all capital letters.

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 We might do bold capital letters and underline it to make clear this is something really important.

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 So what Paul is doing in verse 11.

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 See what large letters I use as I write to you with my own hand.

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 Here's Paul taking over from his scribe.

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 So normally Paul would speak.

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 Somebody else would write.

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 But here Paul takes the papyrus, takes the pen, and he begins in very big letters to deliver one last message.

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 One personal message from his heart.

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 And he's saying, hear me loud and clear on this.

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 And what follows is one last attack on the false teaching that was saying Jesus is not enough.

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 The cross is not enough.

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 You also need to become Jewish and be circumcised.

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 And there's also one more celebration of God's grace in Jesus as he calls us to boast in the cross.

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 So he underlines two kinds of boasting.

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 There's the bad boasting of the false teachers and there's good gospel boasting.

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 Now we need to think, what is boasting?

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 What are we doing when we boast about something?

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 To boast in something is to say, this is where I place my confidence.

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 This is something that I think defines me.

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 This is something that I think earns my place.

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 Means I am a somebody.

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 And so we'll meet people and they'll boast perhaps in their intelligence.

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 In their academic or intellectual credentials.

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 And they'll like to show intellectual superiority.

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 Now we will find people who will boast in their wealth.

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 I am somebody because of where I live, what I drive, what I wear.

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 We'll find people who will boast in their children.

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 I am somebody because of the achievements of my children.

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 And there is also boasting about our religion and our morality.

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 And this is what Paul warns us against.

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 He's going to say to us, don't think you'll be okay with God based on appearances.

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 Or based on the fact that other people approve of you and think that you're great and religious and moral and good.

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 That's the wrong kind of boasting.

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 Don't boast that you can save yourself.

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 This is the attitude that we find in these false teachers that Paul has constantly been writing against.

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 Paul loves the church in Galatia.

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 And he hates to see them being led astray.

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 And so he has hard words to say to those who are causing chaos in the church.

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 So in verse 12, Paul effectively calls the teachers bullies.

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 Look at what he says at the beginning of the verse.

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 Those who want to make a good impression outwardly are trying to what?

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 They're trying to compel you to be circumcised.

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 They're exercising force to try and make people conform to the Jewish law.

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 Paul calls them bullies.

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 He says they're hypocrites in verse 13.

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 Not even those who are circumcised obey the law.

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 Yet they want you to be circumcised.

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 So they're not keeping the law.

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 But they're saying to others, I'm going to force you to be law abiding.

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 To try and keep the law that I myself am not keeping.

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 So Paul calls them hypocrites.

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 And he calls them cowards.

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 Second part of verse 12.

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 The only reason they're compelling people to be circumcised, Paul says,

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 is to avoid being persecuted for the cross of Christ.

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 So they're delivering this message that says,

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 you can be good enough for God by trying harder and becoming Jewish

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 because they don't want to face opposition.

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 So they are cowardly and they're avoiding the persecution of the cross.

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 And they're boasting in.

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 What are they boasting in?

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 Well, they're trying to make a good impression.

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 So they're boasting in themselves.

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 And end of verse 13, they want people to be circumcised that they may boast about your flesh.

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 So they're boasting in, here's my good spiritual record.

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 Here's my record of appearances and performance.

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 And they're boasting in their ability to make others like them.

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 They're not trying to make others like Jesus,

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 more Christ-like, more spirit-filled,

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 to make them more like them.

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 And so Paul delivers a warning.

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 He says, don't rely on religious habits.

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 What we need is not habits.

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 We need a new heart.

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 See verse 15?

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 Neither circumcision nor uncircumcision means anything.

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 What counts is a new creation.

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 We need God's power, God's grace in our lives making us new in Christ.

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 And so Paul is saying to us, make sure that your religion is internal.

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 It's about our heart, not about the externals.

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 And make sure that it's Christ-centered and not self-centered.

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 So boasting.

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 Boasting is a person saying, here's where I place my confidence.

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 Here's where I find my identity.

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 Here is what defines me.

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 Paul says there's a Christian kind of boasting.

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 And that's a good thing.

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 It's something that we should engage in as the church.

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 So what is Christian boasting?

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 What's gospel boasting?

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 Verse 14, may I never boast except in the cross of our Lord Jesus Christ through which the world has been crucified to me and I to the world.

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 Our only source of boasting, our always source of boasting is Jesus and his death for us on the cross.

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 We boast in God's grace in Jesus' sacrifice.

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 But the question I suppose that it raises is why would we boast about the cross, this brutal, shameful form of execution?

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 And what Paul has done throughout the letter of the Galatians is that he's shown what the death of Jesus has achieved for his people.

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 So let's just refresh our memories.

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 In chapter 1, we were told right at the beginning that God gave Jesus to rescue us from our sins.

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 So we boast of the cross because the cross is the place where we're delivered from the power of sin, where we're set free to know life with God.

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 In chapter 2, we discover that it's because Jesus dies for us that we can die to sin and enjoy new life in him.

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 So we boast in the fact that this new life that we have is a gift secured for us at the cross.

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 In chapter 3, Paul talked about being under a curse because of our law breaking, because of our disobedience.

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 And then Jesus comes and he goes under the curse for us to lift the curse from us.

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 So instead of curse from God, if our faith is in Jesus, we can enjoy the blessing of God.

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 We can enjoy the goodness and the love of God because Jesus took the just anger of God against our sin to set us free.

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 In chapter 4, we discover that it's through what Jesus does for us that we can be adopted as children of God.

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 That right now we can live as sons and daughters of the King with that hope of glory to come because Jesus died for us on the cross.

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 In chapter 5, we're told that it's because of Jesus that we enjoy true freedom.

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 And we're called to stand firm in that freedom.

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 So we boast because the cross of Jesus is everything to us.

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 Jesus has given us everything.

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 And here in chapter 6, verse 15, we already thought about it.

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 The cross is a part of that process of making us a new creation.

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 God's powerful grace in dealing with our sin and bringing us back to God gives us new birth, brings us new life.

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 And then in chapter 6, in verse 14, we see that the cross makes this distinctive break for us with the world.

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 The cross marks the end of the world's claims on us.

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 Before, we were controlled by sin and we pursued the values of the world and we wanted approval from the world.

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 But now we're no longer controlled by those desires.

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 Now we live to please God.

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 Now we know we have approval from God, our Father in heaven.

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 So Paul has come to understand that we must boast in something.

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 You can't boast in self and the cross at the same time.

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 So we all must choose.

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 What we discover about the cross is the cross does two things for us.

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 The cross, first of all, cuts us down to size.

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 It humbles us.

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 You know, the language that we find again in Galatians, there's language of curse.

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 There's death, there's suffering, there's death.

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 Jesus experiences all of that because of me.

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 And so there is inevitably a humility there.

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 But the cross doesn't just cut us down to size.

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 It also raises us up.

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 It gives us dignity because we discover in chapter 2, in verse 20,

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 the Son of God loved me and gave himself for me.

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 It's at the heart of every Christian confession of faith in Jesus.

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 The cross is for me personally.

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 So there is an invitation here to gospel boasting.

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 That we are able to boast in our weakness and to rejoice in and trust in Christ's strength.

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 Boasting in the gospel means I bring nothing, recognizing that Jesus supplies everything.

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 Gospel boasting means keeping the cross of Jesus at the heart of our faith.

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 It means reflecting on, meditating on, worshiping God because of what Jesus did for us at the cross.

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 So that's gospel boasting.

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 Now let's return to the first picture that Paul gives us of gospel sowing and reaping.

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 So we've discovered what we believe.

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 That my only hope is God's goodness and love in sending Jesus to die on the cross for me.

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 And then the question then is, how should we live in light of that?

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 What difference does the cross make?

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 Takes us to verse 9 and 10.

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 Let us not become weary in doing good.

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 For at the proper time we will reap a harvest if we do not give up.

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 Therefore, as we have opportunity, let us do good to all people,

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 especially to those who belong to the family of believers.

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 It's a great summary for how to live.

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 We are to do good to be those who do good because of the goodness of God to us.

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 That's the main reason why we looked at verse 14 first.

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 Because otherwise we might hear it as Paul saying, turn over a new leaf.

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 Here is me saying you need to be moral and to achieve a certain level of goodness.

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 And if you can do that, if you can reach a standard, God will accept.

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 That's not what he's saying.

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 He's not saying be a better person in your own strength.

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 Paul is talking to those who have already been transformed by God's grace in Jesus.

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 They have that new power of the Spirit in their hearts and this new motivation to obey.

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 It's to those that he says, therefore, in response to what Jesus has done, do good.

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 To give us a picture to help perhaps, my random piece of trivia from this week,

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 I discovered that Ljubljana, the capital of Slovenia,

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 not only is it difficult to say, it's also regarded by some as the water capital of Europe.

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 So you can walk around the city and you'll find 38 drinking fountains,

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 all freely available, dotted around the city,

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 all of them supplied by this pure groundwater that bubbles up below.

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 We, as Christians, our calling is to refresh our city.

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 And we will do that.

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 We will supply that goodness to others because or when we are connected to Jesus.

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 Jesus is that groundwater source.

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 As he is the water of life, as we are connected to him by the Spirit,

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 then we are able to do good and to bring refreshing to others.

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 Now, let's begin.

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 The first bit of our section, verse 7, contains a general principle

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 that all of us will recognize.

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 A man reaps what he sows, the law of just returns.

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 We know it in farming.

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 You sow potatoes.

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 You will expect to get potatoes.

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 It applies in agriculture, but it also applies, Paul is saying to us, morally and spiritually.

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 So just as a farmer at planting time needs to think,

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 come the harvest, what is the crop that I want?

00:19:18.700 --> 00:19:24.059
 We also need to think, what eternal harvest do I want?

00:19:24.059 --> 00:19:31.940
 Because that will then influence how we live day to day.

00:19:33.000 --> 00:19:35.779
 So again, there's a warning here from Paul.

00:19:36.579 --> 00:19:38.599
 Do not be deceived, in verse 7.

00:19:38.980 --> 00:19:41.279
 God cannot be mocked.

00:19:41.279 --> 00:19:46.279
 That's a way of saying that while we can fool ourselves about our own goodness,

00:19:46.500 --> 00:19:51.700
 about our own religious performance perhaps, and we can certainly fool other people,

00:19:52.440 --> 00:19:54.700
 looking like we're the people that have got everything all together,

00:19:55.059 --> 00:19:58.960
 when it comes to God, we can never fool him.

00:20:00.180 --> 00:20:02.500
 And Paul says, don't be deceived about that.

00:20:02.500 --> 00:20:08.099
 Don't pretend like you can pull one over on God.

00:20:08.420 --> 00:20:11.920
 Verse 8, the one who sows to please his sinful nature,

00:20:12.279 --> 00:20:16.339
 from that nature will reap destruction.

00:20:17.779 --> 00:20:22.920
 If our desire is to please the sinful nature, we will reap destruction.

00:20:23.039 --> 00:20:24.420
 Now what does he mean by that?

00:20:24.839 --> 00:20:27.940
 Let's return to a passage that we looked at a couple of weeks ago.

00:20:27.940 --> 00:20:32.059
 So it's just over the page, well, chapter 5, verse 19 to 21.

00:20:32.519 --> 00:20:37.720
 And we find there the list of the acts of the sinful nature as an example.

00:20:38.380 --> 00:20:43.759
 And what we find in that section is actions that are self-indulgent.

00:20:44.480 --> 00:20:48.640
 This is something I want to do, and I'm going to do it regardless of consequences,

00:20:48.840 --> 00:20:50.220
 regardless of who it might hurt.

00:20:50.860 --> 00:20:55.720
 We see a lifestyle where relationships are very self-centered,

00:20:55.720 --> 00:21:00.920
 quite happy to break and destroy and fracture relationships,

00:21:02.299 --> 00:21:06.360
 and self-reliant in terms of worship and salvation,

00:21:06.539 --> 00:21:08.440
 guilty of idolatry,

00:21:09.680 --> 00:21:15.220
 deciding for ourselves what should be the central thing in our hearts and lives.

00:21:16.160 --> 00:21:18.539
 And what Paul is saying is that if this is our habit,

00:21:18.640 --> 00:21:20.740
 if this is the kind of patterns that we pursue,

00:21:21.200 --> 00:21:23.559
 if this is what we sow, to use the image,

00:21:23.559 --> 00:21:28.779
 if we are to reject the gospel,

00:21:29.539 --> 00:21:31.700
 the good news of God's grace to us and Jesus,

00:21:31.940 --> 00:21:35.359
 in order to follow our religion of works and performance,

00:21:35.940 --> 00:21:41.299
 or if we reject the gospel to live to please ourselves

00:21:41.299 --> 00:21:43.519
 and live for the flesh and ignoring God,

00:21:43.879 --> 00:21:47.200
 the Bible says we will reap destruction.

00:21:47.200 --> 00:21:55.180
 The Bible uses destructive images when it talks about sin

00:21:55.180 --> 00:21:57.480
 to give us that stark warning.

00:21:57.620 --> 00:22:02.299
 So in James chapter 3, we've seen the wildfires in California

00:22:02.299 --> 00:22:03.980
 and the devastation that's happened there.

00:22:04.120 --> 00:22:11.660
 James says our tongues are capable of sparking that kind of devastation.

00:22:12.160 --> 00:22:13.620
 Forest wildfires.

00:22:13.619 --> 00:22:17.819
 We can destroy other people's reputation and character.

00:22:18.459 --> 00:22:21.899
 We can spread lies and gossip and slander.

00:22:23.519 --> 00:22:27.619
 The message of the Bible is that sin by its nature destroys.

00:22:28.479 --> 00:22:30.839
 The wages of sin is death.

00:22:31.539 --> 00:22:34.179
 When sin came into the world in the Garden of Eden,

00:22:34.879 --> 00:22:37.459
 relationships are broken.

00:22:39.139 --> 00:22:41.379
 That Adam and Eve are hiding from each other.

00:22:41.380 --> 00:22:42.940
 They're accusing one another.

00:22:43.040 --> 00:22:45.180
 They're shifting the blame onto one another.

00:22:45.840 --> 00:22:49.360
 God comes and the man and the woman, they hide from God.

00:22:49.740 --> 00:22:52.300
 And God has to banish them from the garden.

00:22:52.420 --> 00:22:56.580
 They cannot have access to the tree of life and live forever in that state.

00:22:56.680 --> 00:23:04.400
 So sin damages, destroys relationships with one another and with God.

00:23:04.400 --> 00:23:12.680
 And so Paul is warning us about the actions that we sow.

00:23:12.920 --> 00:23:15.780
 Instead, there is an invitation in verse 8.

00:23:18.200 --> 00:23:21.380
 The one who sows to please the Spirit,

00:23:22.120 --> 00:23:25.920
 from the Spirit will reap eternal life.

00:23:26.780 --> 00:23:29.420
 Here is an invitation to choose to obey God

00:23:29.420 --> 00:23:32.100
 because of the joy of being a child of God.

00:23:32.099 --> 00:23:35.679
 Here is an invitation to live to please the Spirit,

00:23:36.079 --> 00:23:37.619
 to pursue His values.

00:23:38.019 --> 00:23:41.019
 His values are seeking to glorify the Father and the Son.

00:23:42.079 --> 00:23:43.980
 In chapter 5, a little bit earlier,

00:23:44.459 --> 00:23:46.019
 in verses 13 to 15,

00:23:46.619 --> 00:23:47.559
 you've been set free.

00:23:48.359 --> 00:23:52.099
 You have the Spirit in you so that you might love and serve others,

00:23:53.099 --> 00:23:56.159
 that you might obey God joyfully.

00:23:56.160 --> 00:23:59.560
 Chapter 5, verse 22 and 23,

00:23:59.880 --> 00:24:02.300
 that you might become more like Jesus,

00:24:03.240 --> 00:24:06.180
 day by day and bit by bit.

00:24:07.440 --> 00:24:10.000
 That here in verses 9 and 10,

00:24:10.460 --> 00:24:13.160
 that there's an invitation to do good to others.

00:24:13.940 --> 00:24:16.960
 And in these ways, we will reap, we're told,

00:24:17.600 --> 00:24:18.540
 eternal life.

00:24:18.539 --> 00:24:23.980
 The joy of the new creation to come

00:24:23.980 --> 00:24:29.500
 and the joy of knowing relationship with God right now.

00:24:32.079 --> 00:24:35.159
 So Paul says in verses 9 and 10,

00:24:35.460 --> 00:24:36.980
 led by the Spirit,

00:24:38.000 --> 00:24:41.700
 do good to the person who's right in front of you

00:24:41.700 --> 00:24:45.039
 when you have an opportunity to help them.

00:24:45.039 --> 00:24:47.039
 He says in verse 10,

00:24:47.480 --> 00:24:50.159
 it begins with the family of believers,

00:24:50.399 --> 00:24:53.240
 love starts and the family charity begins at home.

00:24:54.159 --> 00:24:56.680
 What's to characterize a local church?

00:24:57.539 --> 00:25:00.099
 Goodness towards one another.

00:25:00.799 --> 00:25:02.480
 An attitude of wanting to love

00:25:02.480 --> 00:25:04.339
 and show kindness and help to each other.

00:25:04.539 --> 00:25:06.480
 But that expands out

00:25:06.480 --> 00:25:09.399
 to our community,

00:25:09.720 --> 00:25:10.680
 to our families,

00:25:10.779 --> 00:25:13.379
 to whoever is in front of us.

00:25:13.380 --> 00:25:16.800
 Led by the Spirit, Paul says,

00:25:17.240 --> 00:25:19.060
 don't become weary in doing good,

00:25:19.440 --> 00:25:21.880
 persevere in doing good.

00:25:22.440 --> 00:25:23.780
 So he acknowledges that

00:25:23.780 --> 00:25:25.400
 that a life of goodness,

00:25:25.540 --> 00:25:26.500
 a life for others,

00:25:26.600 --> 00:25:28.720
 can be tiring sometimes.

00:25:29.760 --> 00:25:32.660
 And it can be discouraging sometimes.

00:25:33.420 --> 00:25:34.460
 We help people

00:25:34.460 --> 00:25:35.600
 and

00:25:35.600 --> 00:25:38.420
 we get no thanks in return.

00:25:38.600 --> 00:25:41.020
 We extend kindness to someone

00:25:41.019 --> 00:25:42.859
 and they'll take it

00:25:42.859 --> 00:25:44.720
 and then they leave us.

00:25:45.960 --> 00:25:48.740
 Goodness requires sacrifice,

00:25:48.960 --> 00:25:49.519
 doesn't it?

00:25:50.920 --> 00:25:52.200
 Sometimes it requires us

00:25:52.200 --> 00:25:54.000
 to use our money to help others.

00:25:54.639 --> 00:25:56.980
 It always requires time and energy

00:25:56.980 --> 00:25:58.200
 on our part.

00:25:58.299 --> 00:26:01.619
 There's an emotional investment there

00:26:01.619 --> 00:26:03.619
 in the life of someone else.

00:26:04.059 --> 00:26:06.259
 And it's a general attitude

00:26:06.259 --> 00:26:08.220
 where we're out for the good of others,

00:26:08.220 --> 00:26:10.880
 where we're not just thinking about ourselves.

00:26:12.059 --> 00:26:12.339
 So,

00:26:12.880 --> 00:26:15.440
 how are Christians called

00:26:15.440 --> 00:26:17.360
 to keep this kind of goodness going?

00:26:18.299 --> 00:26:19.500
 Why not just stop

00:26:19.500 --> 00:26:21.400
 and look after number one?

00:26:23.799 --> 00:26:24.880
 Well, in this section,

00:26:25.000 --> 00:26:26.279
 we're reminded first

00:26:26.279 --> 00:26:27.799
 that the rewards

00:26:27.799 --> 00:26:30.140
 are incredible.

00:26:30.980 --> 00:26:31.900
 Remember what he said,

00:26:31.980 --> 00:26:33.920
 the one who sows to please the Spirit

00:26:33.920 --> 00:26:35.100
 from the Spirit

00:26:35.100 --> 00:26:35.900
 will reap

00:26:35.900 --> 00:26:37.420
 eternal life.

00:26:37.480 --> 00:26:39.220
 Now, there's a wonderful motivation

00:26:39.220 --> 00:26:39.800
 to be

00:26:39.800 --> 00:26:41.800
 in the presence of Jesus

00:26:41.800 --> 00:26:44.000
 in a world of perfect joy

00:26:44.000 --> 00:26:44.600
 and love

00:26:44.600 --> 00:26:45.279
 and peace.

00:26:45.720 --> 00:26:46.460
 No more pain,

00:26:46.580 --> 00:26:47.160
 no more hurt,

00:26:47.240 --> 00:26:47.900
 no more sorrow,

00:26:48.019 --> 00:26:48.279
 no more,

00:26:48.360 --> 00:26:49.000
 forever.

00:26:51.300 --> 00:26:52.160
 There's a motivation

00:26:52.160 --> 00:26:53.300
 to keep pursuing good.

00:26:54.519 --> 00:26:55.380
 But also,

00:26:56.680 --> 00:26:57.680
 in verse 9,

00:26:57.779 --> 00:26:58.420
 it also says,

00:26:58.519 --> 00:26:59.320
 let's not become weary

00:26:59.320 --> 00:26:59.800
 in doing good

00:26:59.800 --> 00:27:01.140
 for at the proper time

00:27:01.140 --> 00:27:02.640
 we'll reap a harvest

00:27:02.640 --> 00:27:03.840
 if we do not give up.

00:27:04.780 --> 00:27:05.200
 Here,

00:27:05.280 --> 00:27:05.840
 there's the idea

00:27:05.840 --> 00:27:07.060
 of reaping a harvest

00:27:07.060 --> 00:27:07.700
 in the present

00:27:07.700 --> 00:27:08.460
 that our goodness

00:27:08.460 --> 00:27:10.240
 can make a difference.

00:27:11.200 --> 00:27:11.360
 Do you know,

00:27:11.400 --> 00:27:12.020
 I was thinking about

00:27:12.020 --> 00:27:14.060
 some of our mission partners

00:27:14.060 --> 00:27:15.259
 this week,

00:27:15.980 --> 00:27:16.920
 some of the examples

00:27:16.920 --> 00:27:17.980
 of their goodness.

00:27:18.700 --> 00:27:18.880
 So,

00:27:18.960 --> 00:27:19.400
 we had a visit

00:27:19.400 --> 00:27:20.540
 last year,

00:27:20.560 --> 00:27:21.259
 I think it was last year,

00:27:21.560 --> 00:27:22.740
 from Marsily Campbell.

00:27:22.980 --> 00:27:24.380
 Goodness for her

00:27:24.380 --> 00:27:25.100
 in Uganda

00:27:25.100 --> 00:27:27.440
 is rescuing street children,

00:27:27.920 --> 00:27:29.100
 giving them education

00:27:29.100 --> 00:27:29.960
 and healthcare

00:27:29.960 --> 00:27:31.360
 and sharing the gospel

00:27:31.359 --> 00:27:33.179
 and giving them stability.

00:27:34.339 --> 00:27:35.240
 Patrick Jock,

00:27:35.299 --> 00:27:36.379
 who came to visit us

00:27:36.379 --> 00:27:37.479
 last year

00:27:37.479 --> 00:27:38.519
 from South Sudan.

00:27:39.039 --> 00:27:39.879
 Goodness for him

00:27:39.879 --> 00:27:40.359
 and his church

00:27:40.359 --> 00:27:42.139
 is caring for refugees

00:27:42.139 --> 00:27:42.799
 who are fleeing

00:27:42.799 --> 00:27:44.219
 from war,

00:27:44.979 --> 00:27:45.919
 looking to set up

00:27:45.919 --> 00:27:47.059
 micro-businesses

00:27:47.059 --> 00:27:47.639
 to help people

00:27:47.639 --> 00:27:48.319
 get back up

00:27:48.319 --> 00:27:48.919
 on their feet.

00:27:49.919 --> 00:27:51.719
 Manuel and Patti Reanio,

00:27:51.839 --> 00:27:53.279
 we know that goodness

00:27:53.279 --> 00:27:53.779
 for them

00:27:53.779 --> 00:27:55.039
 looks like supporting

00:27:55.039 --> 00:27:56.479
 pastors and their families

00:27:56.479 --> 00:27:57.699
 and the stresses

00:27:57.699 --> 00:27:58.599
 of church life

00:27:58.599 --> 00:28:00.119
 or looking to

00:28:00.119 --> 00:28:01.419
 share the gospel

00:28:01.419 --> 00:28:03.539
 with disadvantaged youth

00:28:03.539 --> 00:28:05.019
 in Medellin.

00:28:06.779 --> 00:28:08.359
 Some examples of goodness,

00:28:08.759 --> 00:28:09.740
 but there are many more

00:28:09.740 --> 00:28:11.059
 and more that are perhaps

00:28:11.059 --> 00:28:11.919
 more everyday,

00:28:12.119 --> 00:28:13.859
 but still significant.

00:28:14.740 --> 00:28:15.740
 That our kindness,

00:28:16.419 --> 00:28:17.279
 our goodness,

00:28:18.279 --> 00:28:19.279
 might change

00:28:19.279 --> 00:28:20.799
 someone's life.

00:28:21.779 --> 00:28:22.939
 It might make work

00:28:22.939 --> 00:28:23.740
 or school

00:28:23.740 --> 00:28:25.819
 just that little bit happier

00:28:25.819 --> 00:28:26.879
 for somebody

00:28:26.879 --> 00:28:27.500
 who's struggling

00:28:27.500 --> 00:28:28.119
 to fit in

00:28:28.119 --> 00:28:29.200
 or feeling under pressure.

00:28:30.139 --> 00:28:31.879
 We can provide comfort

00:28:31.879 --> 00:28:33.059
 and relief

00:28:33.059 --> 00:28:35.599
 for those who need it.

00:28:36.279 --> 00:28:37.579
 We can offer friendship

00:28:37.579 --> 00:28:39.419
 to the lonely.

00:28:40.779 --> 00:28:41.859
 We can give support

00:28:41.859 --> 00:28:43.019
 to a family

00:28:43.019 --> 00:28:44.000
 that's stretched

00:28:44.000 --> 00:28:45.299
 and stressed out.

00:28:46.779 --> 00:28:47.740
 And as Christians,

00:28:48.279 --> 00:28:49.059
 the greatest good

00:28:49.059 --> 00:28:50.079
 that we can offer someone

00:28:50.079 --> 00:28:52.000
 is the love of God

00:28:52.000 --> 00:28:52.960
 and to know Jesus

00:28:52.960 --> 00:28:54.779
 and perhaps our goodness

00:28:54.779 --> 00:28:55.740
 will be by our words

00:28:55.740 --> 00:28:56.299
 and our example

00:28:56.299 --> 00:28:57.059
 to lead people

00:28:57.059 --> 00:28:57.700
 to repentance,

00:28:58.700 --> 00:28:59.539
 to lead people

00:28:59.539 --> 00:29:00.620
 to trust in Jesus.

00:29:01.720 --> 00:29:02.579
 I'm reading a book

00:29:02.579 --> 00:29:03.160
 at the moment

00:29:03.160 --> 00:29:04.759
 by John Dixon,

00:29:04.880 --> 00:29:05.779
 the guy who produced

00:29:05.779 --> 00:29:07.539
 our Life of Jesus course

00:29:07.539 --> 00:29:08.200
 that we've been doing

00:29:08.200 --> 00:29:09.019
 on Thursdays.

00:29:09.140 --> 00:29:10.180
 He became a Christian

00:29:10.180 --> 00:29:11.240
 because of the example

00:29:11.240 --> 00:29:13.059
 of his scripture teacher

00:29:13.059 --> 00:29:14.799
 while he was a teenager

00:29:14.799 --> 00:29:16.579
 in high school

00:29:16.579 --> 00:29:17.200
 in Australia

00:29:17.200 --> 00:29:18.960
 that she spent

00:29:19.600 --> 00:29:20.360
 over a year

00:29:20.360 --> 00:29:21.779
 welcoming kids

00:29:21.779 --> 00:29:22.539
 into her home

00:29:22.539 --> 00:29:23.680
 to feed them

00:29:23.680 --> 00:29:25.420
 and to read the Bible

00:29:25.420 --> 00:29:25.879
 with them

00:29:25.879 --> 00:29:27.799
 even when some of them

00:29:27.799 --> 00:29:28.399
 were regarded

00:29:28.399 --> 00:29:29.700
 as good for nothings.

00:29:29.720 --> 00:29:31.700
 And that kind of life

00:29:31.700 --> 00:29:32.839
 and witness

00:29:32.839 --> 00:29:35.399
 led him to trust Jesus.

00:29:36.440 --> 00:29:37.539
 So our goodness,

00:29:38.159 --> 00:29:38.819
 here's an encouragement

00:29:38.819 --> 00:29:39.359
 to goodness

00:29:39.359 --> 00:29:40.559
 because we can reap

00:29:40.559 --> 00:29:41.220
 a harvest

00:29:41.220 --> 00:29:42.440
 in the present.

00:29:43.619 --> 00:29:44.440
 And the other way

00:29:44.440 --> 00:29:45.519
 that we keep going

00:29:45.519 --> 00:29:47.619
 is that motivation

00:29:47.619 --> 00:29:48.440
 of the gospel

00:29:48.440 --> 00:29:49.399
 is remembering

00:29:49.399 --> 00:29:51.139
 the goodness of God

00:29:51.139 --> 00:29:52.299
 to us.

00:29:52.539 --> 00:29:53.279
 To recognize

00:29:53.279 --> 00:29:53.960
 every good thing

00:29:53.960 --> 00:29:54.559
 we have

00:29:54.559 --> 00:29:55.759
 comes from God

00:29:55.759 --> 00:29:57.259
 and to recognize

00:29:57.259 --> 00:29:58.099
 that God gave

00:29:58.099 --> 00:29:59.319
 his own son Jesus

00:29:59.319 --> 00:30:01.159
 to rescue us

00:30:01.159 --> 00:30:02.639
 and to save us

00:30:02.639 --> 00:30:04.259
 and that he continues

00:30:04.259 --> 00:30:06.039
 to give us his love

00:30:06.039 --> 00:30:07.480
 and his power

00:30:07.480 --> 00:30:08.599
 now.

00:30:09.559 --> 00:30:11.440
 So we come to the conclusion

00:30:11.440 --> 00:30:12.920
 of Galatians,

00:30:13.000 --> 00:30:14.240
 a letter which in a sense

00:30:14.240 --> 00:30:16.079
 is like a symphony

00:30:16.079 --> 00:30:17.420
 of grace.

00:30:17.500 --> 00:30:18.039
 You know in those

00:30:18.039 --> 00:30:20.000
 classical pieces

00:30:20.000 --> 00:30:20.619
 where there's that

00:30:20.619 --> 00:30:21.660
 recurring motif

00:30:21.660 --> 00:30:23.000
 that keeps coming through

00:30:23.000 --> 00:30:23.880
 and sometimes it's heard

00:30:23.880 --> 00:30:24.700
 in different moods

00:30:24.700 --> 00:30:25.799
 and there's different movements,

00:30:26.279 --> 00:30:27.500
 there's minor and major keys

00:30:27.500 --> 00:30:30.039
 but the motif in Galatians

00:30:30.039 --> 00:30:31.940
 is grace from beginning to end.

00:30:33.039 --> 00:30:35.079
 So whether we're young Christians,

00:30:36.440 --> 00:30:37.680
 whether you've been Christian

00:30:37.680 --> 00:30:38.579
 for a long time,

00:30:38.680 --> 00:30:40.500
 whether you're new to Christianity,

00:30:40.660 --> 00:30:40.980
 you're wondering

00:30:40.980 --> 00:30:41.859
 what it's all about.

00:30:41.859 --> 00:30:44.259
 This is the theme

00:30:44.259 --> 00:30:45.939
 that grace alone,

00:30:46.639 --> 00:30:49.039
 by faith in Jesus alone,

00:30:49.619 --> 00:30:50.919
 what he did for us on the cross

00:30:50.919 --> 00:30:52.119
 is what saves us,

00:30:52.259 --> 00:30:53.699
 not our good deeds.

00:30:54.359 --> 00:30:56.039
 God's grace to us in Jesus

00:30:56.039 --> 00:30:57.179
 is what sets us free,

00:30:57.799 --> 00:30:59.559
 it's what makes us children of God

00:30:59.559 --> 00:31:01.139
 and it's God's grace

00:31:01.139 --> 00:31:02.119
 that gives us the power

00:31:02.119 --> 00:31:02.939
 and the motivation

00:31:02.939 --> 00:31:04.339
 to show goodness

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 and love to others.

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 Let me close with the words

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 of verse 18.

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 In the grace of our Lord Jesus Christ

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 be with your spirit,

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 brothers and sisters.

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 Amen.