WEBVTT

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 Good morning, church family.

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 As Alex said, we're going to read from Matthew chapter 13, the first 23 verses.

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 Starting at verse 1.

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 That same day Jesus went out of the house and sat beside the sea,

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 and great crowds gathered around him, so that he got into a boat and sat down.

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 And the whole crowd stood on the beach.

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 And he told them many things in parables, saying,

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 Other seeds fell among thorns, and the thorns grew up and choked them.

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 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty.

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 He who has ears, let him hear.

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 Then the disciples came and said to him,

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 Why do you speak to them in parables?

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 And he answered them,

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 To you it has been given to know the secrets of the kingdom of heaven,

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 but to them it has not been given.

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 For to the one who has, more will be given, and he will have an abundance.

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 But from the one who has not, even what he has will be taken away.

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 This is why I speak to them in parables.

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 Because seeing they do not see, and hearing they do not hear, nor do they understand.

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 Indeed.

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 In their case the prophecy of Isaiah is fulfilled that says,

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 You will indeed hear, but never understand, and you will indeed see, but never perceive.

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 For this people's heart has grown dull, and with their ears they can barely hear,

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 and their eyes they have closed, lest they should see with their eyes and hear with their ears,

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 and understand with their heart and turn, and I would heal them.

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 But blessed are your eyes, for they see, and your ears, for they hear.

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 For truly I say to you, many prophets and righteous people longed to see what you see,

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 and did not see it, and to hear what you hear, and did not hear it.

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 Hear then the parable of the sower.

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 When anyone hears the word of the kingdom and does not understand it,

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 the evil one comes and snatches away what has been sown in his heart.

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 This is what was sown along the path.

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 As for what was sown on rocky ground, this is the one who hears the word,

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 and immediately receives it with joy.

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 Yet he has no root in himself, but endures for a while,

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 and when tribulation or persecution arises on account of the word,

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 immediately he falls away.

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 As for what was sown among thorns, this is the one who hears the word,

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 but the cares of the world and the deceitfulness of riches choke the word,

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 and it proves unfruitful.

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 As for what was sown on good soil, this is the one who hears the word and understands it.

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 He indeed bears fruit and yields, in one case a hundredfold,

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 in another sixty and in another thirty.

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 Welcome, everyone.

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 My name's Matt, if I haven't met you before.

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 It's great to see you here.

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 If you haven't seen me up the front, if you have only been here for a few months,

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 you wouldn't have seen me up here before.

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 I'm from the congregation, and I'm not one of the ministers here,

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 so Dave Bottencorner and Dave Calderwood would normally be the ones up here giving these sermons.

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 But I and a couple of the guys in the congregation are going to be taking us through Matthew chapter 13,

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 this coming few five weeks.

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 So today I'm going to be doing the parable of the sower,

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 and it's probably the most recognisable one out of the parables that you would see in this chapter.

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 Adam is going to be taking us through the weeds in verse 24,

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 and Simon is going to be taking us through the parable of the mustard seed in verse 31.

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 Andrew Wilkinson is going to be taking us through the hidden treasure in verse 44,

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 and Gareth is going to be taking us through the parable of fishing net in verse 47.

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 So the good news is, if you don't like one of our sermons,

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 you won't have to hear us again for a long, long time.

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 Look, on a serious note though,

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 I pray that we'll be an encouragement to you over the coming weeks,

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 and that we can bring these parables to you faithfully.

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 I have a question for you.

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 Do you ever feel like the gospel in Australia is somehow failing?

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 Do you feel like the good news of Jesus is under attack in our society?

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 I often feel like people these days are just becoming harder and harder to their gospel.

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 Their hearts just kind of becoming more and more resistant to the words of Jesus.

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 Do you guys feel like that?

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 I don't know if that's just me.

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 I think I feel like that.

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 Sometimes I feel like Satan is winning a battle for hearts and minds in Australia.

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 You know, I kind of look back at Australian history and see over time we're just becoming more and more secular as we go along.

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 Do you feel like the gospel in Australia is failing?

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 You see, telling people the message of Jesus can be really hard.

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 People these days seem to not really want to hear the message of Jesus.

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 And I think there's a couple of different categories here.

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 Some people hear about Jesus and they think,

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 Oh, that's too hard.

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 I have to go to church on a Sunday.

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 I've got all these rules.

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 You want me to follow the Ten Commandments?

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 All these rules that I have to do?

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 I can't do this thing.

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 I have to do all these other things.

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 That's ridiculous.

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 I think that's one type of reaction.

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 Another one is that they think it's too easy.

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 Like, hold on, you're saying I literally just have to accept and believe?

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 Like, where's my list of rituals?

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 Shouldn't I be praying three times a day?

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 Or shouldn't I be eating certain foods and avoiding others?

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 I mean, come on, guys.

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 Like, this can't be what this is.

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 What about this?

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 I think some people in our society think Jesus is a joke.

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 Now, not a show that I particularly recommend you watch,

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 but Family Guy depicts Jesus in this way.

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 He does this miracle and there's this great scene where they depict Jesus

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 doing his miracles and it goes like this.

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 Jesus gets up in front of the crowd like this and he goes,

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 da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da.

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 And that's their portrayal of Jesus.

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 An absolute, absolute joke.

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 And then I think there's people who think Jesus is even on the other end

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 of the spectrum.

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 He's too serious.

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 Can't believe you've done this.

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 You did this.

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 I told you not to do this.

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 I asked you to do these things and you have not done them.

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 And I think that's another perception of Jesus, that he's very serious.

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 I think not only that, but sometimes you can wonder,

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 how do people even come to Jesus in our society at all?

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 There are so many barriers getting in the way of someone coming and accepting Jesus.

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 Isn't there?

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 I mean, just look at our society and the perception in the media,

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 the way that our friends and family who aren't Christian talk about Jesus.

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 How on earth does anyone come to Jesus in Australia?

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 And I think for me it's made worse by this nagging feeling that I sometimes get,

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 where I go, I know God is all-powerful.

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 I know God can do whatever he wants to do.

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 So why, when I tell someone the gospel and I hear the gospel,

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 does it not just sweep through our society, every heart changed, every mind believing?

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 Why is this even a competition?

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 Why is there other religions in our world?

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 Why is not everyone just coming to Jesus?

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 You see, I think I would probably expect, if I was God,

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 that I would have a moment like we see when Elijah's talking to the prophets of Baal

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 and you've got the two altars and this big rain of fire comes down

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 and it's clear to everyone that God exists, that he's real,

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 and that he is the one in control.

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 That's what I kind of want to see, don't you think?

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 It's just this huge, undisputable sign that God is the one in control.

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 Is the gospel failing in our society?

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 Why do so many people reject the message?

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 Well, in this series, not just today, but I suspect throughout the other talks as well,

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 we're going to see that the gospel is doing exactly what God intended it to do.

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 It just might not look like we think it should.

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 See, reactions will differ.

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 People will see the gospel and respond in different ways,

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 but ultimately, God's gospel is doing exactly what he intended.

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 Now I'm going to pray and then we'll properly get into the actual parable.

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 So let's pray.

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 Dear God, thank you for the time that we can spend here together thinking through this parable.

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 Thank you so much that for many of us here,

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 you've given us minds and ears to understand and we have accepted your kingdom word.

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 God, I pray that you would give me the words to speak and for those listening, clarity to hear and understand.

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 Amen.

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 Okay, first let's step back a bit.

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 Let's zoom out and look at the context of Matthew.

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 And Dave, both Dave's have been bringing us Matthew for a number of weeks now.

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 And really the way that Matthew works is Jesus comes to the world and he says,

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 Okay, Israel, you've got the Old Testament.

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 You've seen throughout the Old Testament that there's prophecies,

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 there's people and things pointing towards this guy who's going to come and bring the kingdom.

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 Your history shows that someone's going to come.

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 And Jesus says, I am that person.

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 I'm the one who's going to bring the kingdom to this world.

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 And so we see that that happens.

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 And then we get to this point in verse 10 where he sends out his people into the world.

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 He sends out his disciples into the world.

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 He's been doing a lot of miracles and healing people.

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 And that's kind of the start of the kingdom coming.

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 He sends them out into the world.

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 And they go out and they say,

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 Look, we're getting differing responses here.

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 And you can see it coming out in different stories as we go through,

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 not just in chapter 10 onwards, even beforehand.

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 People respond very differently to the message of Jesus.

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 And so we get to this point where they're starting to see rejection.

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 And in fact, if you look at the end of 13, which is the part that we're doing today,

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 you can see that he goes to his own town, Nazareth.

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 And people who have grown up with him since he was a baby,

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 like this is not like society now where everyone just constantly moves cities, towns, whatever.

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 Move to Tamworth, Jimmy and Nilm.

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 Very unusual.

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 You often stay where you were.

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 They all know him very well.

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 So I don't know why I had to get Jimmy and Nilm there.

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 That was not in my script.

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 Sorry, Jimmy and Nilm.

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 I can't even see where you are.

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 You can hear Jimmy's laugh.

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 But this is not like that.

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 They all know him.

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 And they still reject his message.

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 And so we're going to see this common theme over the next five weeks

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 where Jesus and his disciples explain his kingdom message to people.

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 But there's wildly different reactions to that message.

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 And it's a message that divides people into people who hear and understand

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 and those who don't.

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 And a way of thinking like this is it's a bit like olives or blue cheese or oysters,

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 maybe anchovies.

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 You either get it or you don't.

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 It's very unusual that someone be in between.

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 By the way, for the record, blue cheese is great.

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 Oysters are great.

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 Olives and anchovies are disgusting.

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 But again, very polarising.

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 And so we come to chapter 13, verse 1.

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 And we're met with this pretty unusual scene.

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 That's the context that we get up to in here.

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 We get this unusual scene where all these people have come to see Jesus speak.

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 Huge crowds.

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 So much so that he gets on a boat and kind of goes a little bit out into the lake

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 and everyone's on the shore standing around.

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 And he tells this odd story.

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 Now they've all come to see him do miracles

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 and maybe tell them some word about God.

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 But he talks about this story about this guy who,

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 a sower who goes out into the fields

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 and he spreads seed around.

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 And he's not a particularly picky sower.

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 He's not trying to pick which soil.

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 It goes on every soil.

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 So we've got the path,

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 which is the first one,

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 and the birds come and eat it up.

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 And then we have the rocky ground.

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 The thorny ground is the third one.

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 And then the fourth one is the good soil.

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 And some of these plants grow and some don't.

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 In fact, it's only really the plants on the good soil that grow.

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 And that's it.

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 Now probably pretty fairly,

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 a lot of people in the crowd at this point are going,

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 what on earth is he talking about?

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 Jesus hasn't explained it at this point.

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 Literally that's it.

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 We have the context of what we've seen in the next coming verses,

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 what he's talking about.

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 But the people in the crowd,

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 you know,

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 like I'm a gardener.

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 Sorry, I'm not a gardener.

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 I'm not very good at gardening.

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 I can mow.

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 I can whippersnaip and I can hedge.

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 That's about it.

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 Even I know that if you plant seeds,

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 not in good soil,

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 they won't grow.

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 And imagine them back in the day.

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 They knew a lot about farming.

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 What on earth is Jesus talking about?

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 In fact,

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 it's not just the average Joe listening in the crowd who feels that way either.

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 The disciples,

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 his own disciples come to him and say,

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 why are you speaking to them in parables?

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 Just say it how it is.

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 Why are you talking to them in this way?

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 You see,

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 after all,

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 parables don't make a message that is difficult to understand,

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 easier to understand.

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 If we said that,

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 we would have to say that everything Jesus said up to this point

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 is pretty inaccessible to the people he's teaching

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 and somehow you need to have a parable to explain it.

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 It's not like that at all.

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 And I'm going to illustrate that by telling you a parable of my own.

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 Okay.

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 A man once bought a Russian doll.

00:16:12.360 --> 00:16:13.860
 Does everyone know what a Russian doll is?

00:16:14.720 --> 00:16:15.800
 It's one of those things you,

00:16:16.200 --> 00:16:16.519
 like,

00:16:16.720 --> 00:16:17.280
 break in half,

00:16:17.279 --> 00:16:19.939
 a doll that you split in half and there's another doll inside.

00:16:20.539 --> 00:16:21.039
 Keep going,

00:16:21.120 --> 00:16:22.399
 there's more dolls inside each doll.

00:16:22.839 --> 00:16:22.980
 Okay.

00:16:23.019 --> 00:16:24.139
 A man had a Russian doll.

00:16:24.759 --> 00:16:26.419
 It was made up of ten dolls.

00:16:27.179 --> 00:16:27.500
 Okay.

00:16:28.199 --> 00:16:31.480
 Now he hand-painted seven of the dolls.

00:16:32.759 --> 00:16:35.919
 He did not hand-paint the third and the ninth doll.

00:16:37.339 --> 00:16:38.600
 But the tenth doll,

00:16:38.699 --> 00:16:41.860
 he smashed into eight pieces and buried it in the backyard.

00:16:41.860 --> 00:16:44.899
 He who has ears to hear,

00:16:44.980 --> 00:16:45.539
 let him hear.

00:16:48.899 --> 00:16:49.300
 Now,

00:16:49.419 --> 00:16:50.500
 I would be very,

00:16:50.820 --> 00:16:51.879
 very surprised

00:16:51.879 --> 00:16:55.300
 and wonder how you'd read a copy of my sermon

00:16:55.300 --> 00:16:56.620
 if you knew what I was talking about.

00:16:58.080 --> 00:16:58.700
 But I am,

00:16:58.879 --> 00:16:59.279
 of course,

00:16:59.419 --> 00:17:01.800
 talking about the 2019 Cricket World Cup

00:17:01.800 --> 00:17:03.419
 where Australia

00:17:03.419 --> 00:17:05.019
 had nine group matches,

00:17:05.200 --> 00:17:06.720
 lost the third and the ninth match,

00:17:07.160 --> 00:17:08.240
 got to the semi-final

00:17:08.240 --> 00:17:10.660
 and spectacularly lost to England by eight wickets.

00:17:12.019 --> 00:17:13.500
 That's what my parable means.

00:17:18.700 --> 00:17:19.099
 Yeah,

00:17:19.140 --> 00:17:20.000
 at this point you're going,

00:17:20.120 --> 00:17:21.279
 why do they let him up here?

00:17:23.779 --> 00:17:24.140
 Now,

00:17:24.220 --> 00:17:25.400
 the point of this is to illustrate

00:17:25.400 --> 00:17:28.480
 that parables don't make a difficult message

00:17:28.480 --> 00:17:30.799
 easier to understand.

00:17:30.799 --> 00:17:33.599
 And Jesus explains to his disciples in verse 11,

00:17:33.680 --> 00:17:35.720
 if you've got chapter 13 open,

00:17:36.440 --> 00:17:37.099
 verse 11,

00:17:37.579 --> 00:17:39.539
 to you it has been given

00:17:39.539 --> 00:17:42.099
 to know the secrets of the kingdom of heaven.

00:17:43.139 --> 00:17:45.460
 But to them it has not been given.

00:17:46.799 --> 00:17:48.319
 But to the one who has,

00:17:48.700 --> 00:17:49.559
 more will be given

00:17:49.559 --> 00:17:51.399
 and he will have an abundance.

00:17:52.599 --> 00:17:54.480
 But from the one who has not,

00:17:55.359 --> 00:17:56.599
 even what he has

00:17:56.599 --> 00:17:57.919
 will be taken away.

00:17:57.920 --> 00:18:01.420
 This is why I speak to them in parables,

00:18:01.539 --> 00:18:03.360
 because seeing they do not see,

00:18:04.160 --> 00:18:05.800
 and hearing they do not hear,

00:18:06.200 --> 00:18:07.360
 nor do they understand.

00:18:09.440 --> 00:18:10.519
 In this section,

00:18:10.640 --> 00:18:12.440
 Jesus is saying to the disciples

00:18:12.440 --> 00:18:14.340
 and the believers

00:18:14.340 --> 00:18:16.880
 who have been given the mind to understand

00:18:16.880 --> 00:18:19.039
 and recognize Jesus' words and parables,

00:18:20.220 --> 00:18:21.060
 he's showing them

00:18:21.060 --> 00:18:23.080
 that this is a unique way of teaching them.

00:18:23.480 --> 00:18:25.300
 It helps them build a connection

00:18:25.300 --> 00:18:26.700
 with what Jesus is saying

00:18:26.700 --> 00:18:28.700
 in a way that telling it straight

00:18:28.700 --> 00:18:29.539
 doesn't do it.

00:18:31.000 --> 00:18:33.580
 Now, Dave Bott sent me a great quote,

00:18:33.660 --> 00:18:33.920
 I think,

00:18:34.000 --> 00:18:35.319
 that really summarizes this.

00:18:35.400 --> 00:18:37.000
 It's from a guy called Eugene Peterson

00:18:37.000 --> 00:18:38.420
 in a book called

00:18:38.420 --> 00:18:39.680
 The Contemplative Pastor.

00:18:40.680 --> 00:18:41.299
 It says this,

00:18:41.360 --> 00:18:41.720
 it says,

00:18:42.259 --> 00:18:44.980
 parables sound absolutely ordinary,

00:18:45.319 --> 00:18:46.200
 and I think we can agree

00:18:46.200 --> 00:18:47.200
 that this one does.

00:18:48.740 --> 00:18:51.000
 Casual stories about soil and seeds,

00:18:51.700 --> 00:18:53.299
 meals and coins and sheep,

00:18:54.019 --> 00:18:54.980
 bandits and victims,

00:18:55.180 --> 00:18:56.000
 farmers and merchants,

00:18:56.000 --> 00:18:57.839
 and they are wholly secular,

00:18:58.200 --> 00:18:59.380
 which means they're not religious.

00:19:00.720 --> 00:19:02.740
 Of his 40 or so parables

00:19:02.740 --> 00:19:03.920
 recorded in the Gospels,

00:19:04.619 --> 00:19:07.680
 only one has its settings in church,

00:19:08.400 --> 00:19:10.880
 and only a couple mention the name of God.

00:19:12.339 --> 00:19:14.599
 As people heard Jesus tell these stories,

00:19:14.759 --> 00:19:17.180
 they saw at once that they weren't about God.

00:19:18.180 --> 00:19:19.960
 So there was nothing in them

00:19:19.960 --> 00:19:21.380
 threatening their own sovereignty.

00:19:21.380 --> 00:19:22.780
 They relaxed their defenses.

00:19:23.880 --> 00:19:25.420
 They walked away perplexed,

00:19:25.540 --> 00:19:26.940
 wondering what they meant.

00:19:28.360 --> 00:19:30.680
 The stories lodged in their imaginations,

00:19:31.680 --> 00:19:33.280
 and then like a time bomb,

00:19:33.720 --> 00:19:35.980
 they would explode in their unprotected hearts.

00:19:37.340 --> 00:19:39.700
 An abyss opening up at their very feet.

00:19:39.840 --> 00:19:41.180
 He was talking about God.

00:19:42.060 --> 00:19:43.020
 They had been invaded.

00:19:43.019 --> 00:19:47.500
 See, parables drop the defense of the listeners

00:19:47.500 --> 00:19:49.859
 in a way that just saying it straight up

00:19:49.859 --> 00:19:50.700
 does not do.

00:19:52.519 --> 00:19:54.420
 And what's also clear here

00:19:54.420 --> 00:19:55.839
 is that Jesus is saying

00:19:55.839 --> 00:19:58.720
 that the Gospel and the Kingdom message

00:19:58.720 --> 00:20:00.619
 is not meant for everyone.

00:20:00.619 --> 00:20:05.659
 It's not meant to be part of his plan

00:20:05.659 --> 00:20:06.639
 that everyone

00:20:06.639 --> 00:20:09.419
 hears a parable and hears the message,

00:20:09.579 --> 00:20:11.259
 understands and accepts and believes.

00:20:13.579 --> 00:20:15.279
 But God's plan for the Gospel

00:20:15.279 --> 00:20:17.979
 is doing exactly what it is meant to do.

00:20:20.939 --> 00:20:24.179
 You see, we're to expect rejection of the Gospel.

00:20:27.019 --> 00:20:29.439
 Jesus' parables won't become clear to everyone.

00:20:29.440 --> 00:20:32.799
 But you see, I tend to want that to happen.

00:20:32.980 --> 00:20:34.500
 I want everyone in the here and now

00:20:34.500 --> 00:20:35.960
 to be swept off their feet,

00:20:36.460 --> 00:20:39.000
 to instantly understand and believe.

00:20:39.640 --> 00:20:41.400
 I want every friend that I tell

00:20:41.400 --> 00:20:43.080
 to just be weeping in gratitude

00:20:43.080 --> 00:20:44.420
 for what I have shared with them,

00:20:44.840 --> 00:20:46.140
 for every family member

00:20:46.140 --> 00:20:47.860
 to come and see the great news

00:20:47.860 --> 00:20:50.259
 and understand why I care about this so much.

00:20:52.140 --> 00:20:53.860
 But that's not God's plan.

00:20:56.299 --> 00:20:58.140
 His plan is different to ours,

00:20:58.140 --> 00:21:00.500
 and that includes allowing people

00:21:00.500 --> 00:21:01.640
 to respond differently

00:21:01.640 --> 00:21:03.080
 to the Gospel message.

00:21:08.540 --> 00:21:10.600
 And so after the disciples come to him

00:21:10.600 --> 00:21:11.700
 and kind of ask,

00:21:12.120 --> 00:21:13.840
 why on earth are you speaking to them in parables?

00:21:15.300 --> 00:21:16.460
 Jesus explains,

00:21:16.600 --> 00:21:17.580
 he then actually explains

00:21:17.580 --> 00:21:18.740
 what this parable is about,

00:21:18.860 --> 00:21:21.120
 the sower and the soils.

00:21:21.720 --> 00:21:23.220
 And it turns out that the parable

00:21:23.220 --> 00:21:25.320
 is actually talking about the same thing

00:21:25.319 --> 00:21:26.720
 that he's just explained.

00:21:27.519 --> 00:21:29.159
 So the parable presents

00:21:29.159 --> 00:21:31.619
 four different receptions of the Gospel.

00:21:32.399 --> 00:21:33.299
 And the kids talk,

00:21:33.480 --> 00:21:34.939
 look, I nearly thought I'd get up here

00:21:34.939 --> 00:21:35.379
 and just say,

00:21:35.480 --> 00:21:37.359
 see kids talk and then sit back down,

00:21:37.819 --> 00:21:40.000
 because it explains it so well.

00:21:41.000 --> 00:21:42.480
 The birds of the path,

00:21:42.960 --> 00:21:43.779
 the rocky soil,

00:21:44.019 --> 00:21:45.259
 the thorny soil and the good soil,

00:21:45.259 --> 00:21:48.119
 they all represent different ways

00:21:48.119 --> 00:21:50.859
 that people respond to the message of Jesus.

00:21:53.079 --> 00:21:54.420
 And you can see on the outline,

00:21:54.599 --> 00:21:57.579
 I've tried to do a bit of a fancy alliteration thing

00:21:57.579 --> 00:21:58.519
 and summarise them

00:21:58.519 --> 00:22:02.059
 into the responses driven by the devil,

00:22:02.879 --> 00:22:04.720
 responses driven by difficulties,

00:22:05.799 --> 00:22:07.759
 responses driven by distractions,

00:22:08.319 --> 00:22:09.960
 and responses driven by desire.

00:22:09.960 --> 00:22:13.200
 So Jesus explains,

00:22:13.340 --> 00:22:14.340
 the sower goes out

00:22:14.340 --> 00:22:15.460
 and he spreads the seed,

00:22:15.519 --> 00:22:16.740
 we see that in verse 19,

00:22:16.980 --> 00:22:18.380
 that it's the words of the kingdom,

00:22:19.160 --> 00:22:20.700
 and it lands on different soils.

00:22:21.180 --> 00:22:22.620
 It's not selectively spread,

00:22:22.680 --> 00:22:23.559
 it's spread everywhere.

00:22:24.500 --> 00:22:25.299
 And the first place

00:22:25.299 --> 00:22:26.720
 that we see the seeds land

00:22:26.720 --> 00:22:27.640
 is on the path,

00:22:27.759 --> 00:22:28.620
 and the birds come

00:22:28.620 --> 00:22:29.420
 and they eat it up.

00:22:30.319 --> 00:22:31.440
 And Jesus explains

00:22:31.440 --> 00:22:32.860
 that this represents people

00:22:32.860 --> 00:22:34.579
 who hear the message

00:22:34.579 --> 00:22:36.279
 and immediately reject.

00:22:37.279 --> 00:22:38.360
 They're so prejudiced

00:22:38.360 --> 00:22:39.140
 against the Gospel,

00:22:39.140 --> 00:22:40.140
 they don't want to hear it.

00:22:40.580 --> 00:22:41.860
 For whatever reason,

00:22:42.000 --> 00:22:43.280
 their hearts are not open

00:22:43.280 --> 00:22:44.360
 to the message of Jesus.

00:22:46.040 --> 00:22:47.040
 And I think conceptually,

00:22:47.100 --> 00:22:48.840
 this is probably a very easy one

00:22:48.840 --> 00:22:50.540
 for us to understand in our society.

00:22:51.060 --> 00:22:53.300
 We do see that we talk about Jesus to people

00:22:53.300 --> 00:22:54.060
 and it's like,

00:22:54.100 --> 00:22:54.700
 you can tell,

00:22:55.160 --> 00:22:56.120
 there's just no chance

00:22:56.120 --> 00:22:57.580
 that they're going to accept this message.

00:22:58.180 --> 00:22:59.340
 There's so many things

00:22:59.340 --> 00:23:00.180
 that prejudice them

00:23:00.180 --> 00:23:01.300
 against that message.

00:23:03.540 --> 00:23:05.500
 The second is the rocky soil

00:23:05.500 --> 00:23:06.759
 in verse 20.

00:23:06.759 --> 00:23:09.240
 And these people initially

00:23:09.240 --> 00:23:10.099
 hear the Gospel.

00:23:10.500 --> 00:23:11.180
 They hear it

00:23:11.180 --> 00:23:11.980
 and sometimes

00:23:11.980 --> 00:23:13.879
 they're quite excited about it.

00:23:13.940 --> 00:23:14.500
 They think maybe

00:23:14.500 --> 00:23:15.400
 they've found something.

00:23:15.819 --> 00:23:16.720
 But then over time,

00:23:16.900 --> 00:23:17.960
 difficulty comes in.

00:23:18.879 --> 00:23:20.599
 Maybe it's suffering of some kind,

00:23:20.779 --> 00:23:21.720
 maybe it's a death,

00:23:21.879 --> 00:23:22.680
 maybe it's people

00:23:22.680 --> 00:23:23.640
 making fun of them

00:23:23.640 --> 00:23:25.660
 for maybe thinking

00:23:25.660 --> 00:23:26.920
 about becoming a Christian.

00:23:27.480 --> 00:23:28.480
 And so difficulty

00:23:28.480 --> 00:23:29.920
 pushes their hearts away

00:23:29.920 --> 00:23:31.000
 from the message

00:23:31.000 --> 00:23:33.079
 and they reject the Gospel.

00:23:35.380 --> 00:23:36.619
 The third one

00:23:36.619 --> 00:23:38.160
 is thorny soil.

00:23:39.460 --> 00:23:40.180
 And that's where

00:23:40.180 --> 00:23:41.720
 people hear the Gospel again,

00:23:42.279 --> 00:23:43.099
 pretty excited,

00:23:43.700 --> 00:23:44.299
 thinking maybe

00:23:44.299 --> 00:23:45.200
 this could be something

00:23:45.200 --> 00:23:46.099
 that is actually

00:23:46.099 --> 00:23:47.000
 the meaning of life.

00:23:47.779 --> 00:23:48.960
 But then things

00:23:48.960 --> 00:23:50.019
 start to get in the way

00:23:50.019 --> 00:23:50.960
 and we know

00:23:50.960 --> 00:23:51.799
 what these look like.

00:23:51.859 --> 00:23:52.339
 I'm not going to go

00:23:52.339 --> 00:23:53.500
 through an extensive list.

00:23:53.960 --> 00:23:54.680
 We know things

00:23:54.680 --> 00:23:55.619
 that tempt us away

00:23:55.619 --> 00:23:56.279
 from the Gospel.

00:23:57.640 --> 00:23:58.299
 And so slowly

00:23:58.299 --> 00:23:59.380
 these things come along

00:23:59.380 --> 00:24:00.400
 and the Gospel that once

00:24:00.400 --> 00:24:01.560
 looked really attractive

00:24:01.560 --> 00:24:03.780
 suddenly starts to turn

00:24:03.780 --> 00:24:04.860
 into like a burden.

00:24:05.460 --> 00:24:06.540
 It's actually holding me back.

00:24:06.560 --> 00:24:07.000
 I want to do

00:24:07.000 --> 00:24:08.100
 all these great things.

00:24:09.020 --> 00:24:09.980
 But I have this

00:24:09.980 --> 00:24:11.140
 Christian thing

00:24:11.140 --> 00:24:12.520
 and then it becomes

00:24:12.520 --> 00:24:12.960
 an issue

00:24:12.960 --> 00:24:13.620
 and our hearts

00:24:13.620 --> 00:24:15.320
 are drawn away

00:24:15.320 --> 00:24:16.960
 through temptation

00:24:16.960 --> 00:24:18.280
 and through distractions.

00:24:23.320 --> 00:24:25.500
 Now these first three soils

00:24:25.500 --> 00:24:28.280
 all say the same thing.

00:24:29.380 --> 00:24:30.720
 It's about hearing the Gospel

00:24:30.720 --> 00:24:32.460
 and rejecting the message.

00:24:34.700 --> 00:24:35.180
 You see,

00:24:35.240 --> 00:24:36.340
 I think we can be

00:24:36.340 --> 00:24:37.260
 a little bit tempted

00:24:37.260 --> 00:24:38.160
 to think about this

00:24:38.160 --> 00:24:39.160
 like it's grades

00:24:39.160 --> 00:24:41.000
 of hearing the Gospel

00:24:41.000 --> 00:24:41.740
 and understanding

00:24:41.740 --> 00:24:42.220
 where you go,

00:24:42.280 --> 00:24:43.140
 you've got the path,

00:24:43.600 --> 00:24:44.800
 don't want to be the path.

00:24:45.300 --> 00:24:46.200
 That's the far end

00:24:46.200 --> 00:24:46.720
 of the spectrum.

00:24:46.900 --> 00:24:47.040
 Look,

00:24:47.380 --> 00:24:48.160
 if you have to be

00:24:48.160 --> 00:24:48.960
 something

00:24:48.960 --> 00:24:50.220
 and it's at least

00:24:50.220 --> 00:24:50.840
 not the path,

00:24:50.960 --> 00:24:51.920
 at least just try

00:24:51.920 --> 00:24:52.800
 and be the rocky soil.

00:24:53.800 --> 00:24:53.980
 And then,

00:24:54.020 --> 00:24:54.200
 you know,

00:24:54.380 --> 00:24:54.780
 thorny,

00:24:54.980 --> 00:24:55.280
 you know,

00:24:55.340 --> 00:24:56.000
 still not great

00:24:56.000 --> 00:24:56.920
 but better.

00:24:57.360 --> 00:24:58.360
 And then at the end,

00:24:58.359 --> 00:24:58.879
 good soil,

00:24:59.019 --> 00:24:59.439
 fantastic,

00:24:59.579 --> 00:25:00.059
 that's what you want

00:25:00.059 --> 00:25:00.740
 to strive to be.

00:25:01.159 --> 00:25:02.339
 It's not like that at all.

00:25:02.500 --> 00:25:03.259
 These three fall

00:25:03.259 --> 00:25:04.119
 into the same category.

00:25:04.500 --> 00:25:05.219
 It's people who

00:25:05.219 --> 00:25:06.379
 reject the Gospel

00:25:06.379 --> 00:25:08.639
 and those three

00:25:08.639 --> 00:25:09.500
 are in contrast

00:25:09.500 --> 00:25:10.779
 to the fourth,

00:25:11.219 --> 00:25:12.000
 the good soil.

00:25:13.699 --> 00:25:14.579
 This is people

00:25:14.579 --> 00:25:15.519
 in verse 23

00:25:15.519 --> 00:25:16.939
 where the Gospel

00:25:16.939 --> 00:25:17.839
 is received

00:25:17.839 --> 00:25:18.419
 with joy.

00:25:19.799 --> 00:25:20.559
 It's heard,

00:25:20.679 --> 00:25:21.459
 it's understood,

00:25:22.199 --> 00:25:23.279
 it's accepted

00:25:23.279 --> 00:25:24.619
 and becomes the truth

00:25:24.619 --> 00:25:25.699
 in people's hearts.

00:25:25.700 --> 00:25:29.259
 You see,

00:25:29.319 --> 00:25:30.100
 this parable

00:25:30.100 --> 00:25:30.860
 explains

00:25:30.860 --> 00:25:31.860
 that there will be

00:25:31.860 --> 00:25:32.700
 different responses

00:25:32.700 --> 00:25:33.460
 to the Gospel.

00:25:35.620 --> 00:25:36.539
 And not only

00:25:36.539 --> 00:25:37.519
 should we expect it,

00:25:37.580 --> 00:25:38.480
 it's God's plan

00:25:38.480 --> 00:25:39.160
 for the world.

00:25:41.600 --> 00:25:42.380
 God's Gospel

00:25:42.380 --> 00:25:42.860
 is doing

00:25:42.860 --> 00:25:43.640
 exactly

00:25:43.640 --> 00:25:44.580
 what He intended.

00:25:48.279 --> 00:25:49.039
 The Gospel

00:25:49.039 --> 00:25:49.840
 has been given

00:25:49.840 --> 00:25:50.680
 and understood

00:25:50.680 --> 00:25:53.000
 to those

00:25:53.000 --> 00:25:53.480
 who God

00:25:53.480 --> 00:25:54.180
 chose for it

00:25:54.180 --> 00:25:54.640
 to be given

00:25:54.640 --> 00:25:55.019
 and to

00:25:55.019 --> 00:25:55.600
 and understood

00:25:55.600 --> 00:25:56.019
 by.

00:26:00.720 --> 00:26:01.560
 And so when we

00:26:01.560 --> 00:26:02.480
 look around Australia

00:26:02.480 --> 00:26:04.480
 or around our world

00:26:04.480 --> 00:26:05.600
 and we see

00:26:05.600 --> 00:26:06.140
 the Gospel

00:26:06.140 --> 00:26:07.320
 not being received

00:26:07.320 --> 00:26:07.779
 in the way

00:26:07.779 --> 00:26:08.680
 that we might wish,

00:26:09.960 --> 00:26:11.080
 we shouldn't

00:26:11.080 --> 00:26:11.600
 despair

00:26:11.600 --> 00:26:12.900
 and get this

00:26:12.900 --> 00:26:13.640
 sense of

00:26:13.640 --> 00:26:14.720
 feeling like

00:26:14.720 --> 00:26:15.180
 the Gospel

00:26:15.180 --> 00:26:16.019
 is not doing

00:26:16.019 --> 00:26:16.580
 what it's meant

00:26:16.580 --> 00:26:16.980
 to do,

00:26:17.060 --> 00:26:17.759
 that we as Christians

00:26:17.759 --> 00:26:18.180
 are not

00:26:18.180 --> 00:26:19.920
 representing it

00:26:19.920 --> 00:26:20.240
 in the way

00:26:20.240 --> 00:26:20.880
 that we should.

00:26:20.880 --> 00:26:23.780
 we should not

00:26:23.780 --> 00:26:24.780
 worry that the Gospel

00:26:24.780 --> 00:26:25.640
 is not a strong

00:26:25.640 --> 00:26:26.500
 enough message,

00:26:27.320 --> 00:26:27.940
 like somehow

00:26:27.940 --> 00:26:29.260
 it's not persevering

00:26:29.260 --> 00:26:29.660
 in the way

00:26:29.660 --> 00:26:30.420
 that it used to

00:26:30.420 --> 00:26:31.660
 or that somehow

00:26:31.660 --> 00:26:32.760
 we need to change it

00:26:32.760 --> 00:26:33.240
 so that it will

00:26:33.240 --> 00:26:33.880
 reach people

00:26:33.880 --> 00:26:34.540
 how it might have

00:26:34.540 --> 00:26:35.440
 once upon a time.

00:26:36.900 --> 00:26:37.540
 We shouldn't

00:26:37.540 --> 00:26:38.040
 feel the need

00:26:38.040 --> 00:26:39.120
 to dress it up,

00:26:39.340 --> 00:26:40.320
 to add things

00:26:40.320 --> 00:26:40.660
 to it,

00:26:40.700 --> 00:26:41.600
 to make it better

00:26:41.600 --> 00:26:43.160
 or maybe

00:26:43.160 --> 00:26:44.020
 the opposite end,

00:26:44.060 --> 00:26:44.980
 to take things away.

00:26:45.140 --> 00:26:45.260
 You know,

00:26:45.300 --> 00:26:46.020
 there's some things

00:26:46.020 --> 00:26:46.400
 like,

00:26:46.940 --> 00:26:47.780
 you're telling me

00:26:47.780 --> 00:26:48.360
 I'm a sinner

00:26:48.360 --> 00:26:48.920
 and then I've got

00:26:48.920 --> 00:26:49.900
 a problem with God.

00:26:50.200 --> 00:26:50.440
 I mean,

00:26:50.460 --> 00:26:51.380
 that's pretty offensive.

00:26:52.279 --> 00:26:53.160
 We don't need

00:26:53.160 --> 00:26:53.860
 to take things

00:26:53.860 --> 00:26:54.779
 away from the Gospel.

00:26:58.480 --> 00:26:59.080
 You see,

00:26:59.160 --> 00:26:59.900
 in everything,

00:27:00.140 --> 00:27:01.539
 everything that happens

00:27:01.539 --> 00:27:03.600
 with God's message

00:27:03.600 --> 00:27:05.220
 is His plan.

00:27:08.140 --> 00:27:09.279
 I want it all now.

00:27:09.340 --> 00:27:10.000
 I want to see it

00:27:10.000 --> 00:27:11.360
 sweep through our world

00:27:11.360 --> 00:27:13.300
 right now.

00:27:13.300 --> 00:27:14.539
 But that's not

00:27:14.539 --> 00:27:15.440
 God's plan.

00:27:17.039 --> 00:27:18.120
 God's plan

00:27:18.119 --> 00:27:18.919
 is to choose

00:27:18.919 --> 00:27:19.639
 His soil

00:27:19.639 --> 00:27:21.719
 and to see

00:27:21.719 --> 00:27:22.739
 an abundant harvest

00:27:22.739 --> 00:27:23.879
 come from that soil

00:27:23.879 --> 00:27:24.399
 as we see

00:27:24.399 --> 00:27:25.259
 in verse 23.

00:27:26.299 --> 00:27:26.719
 See,

00:27:26.819 --> 00:27:27.559
 in everything,

00:27:27.779 --> 00:27:28.799
 we can have faith

00:27:28.799 --> 00:27:31.179
 that the outcome

00:27:31.179 --> 00:27:32.319
 is exactly

00:27:32.319 --> 00:27:33.799
 what God wants.

00:27:38.159 --> 00:27:38.719
 See,

00:27:38.799 --> 00:27:39.359
 when we tell

00:27:39.359 --> 00:27:40.179
 others the Gospel

00:27:40.179 --> 00:27:41.219
 and they reject it,

00:27:42.819 --> 00:27:43.659
 we don't need

00:27:43.659 --> 00:27:44.519
 to feel shame

00:27:44.519 --> 00:27:45.059
 that somehow

00:27:45.059 --> 00:27:45.519
 we've done

00:27:45.519 --> 00:27:46.159
 something wrong.

00:27:46.259 --> 00:27:47.319
 That was God's plan.

00:27:48.119 --> 00:27:50.719
 When we see

00:27:50.719 --> 00:27:51.239
 people

00:27:51.239 --> 00:27:52.639
 accept the Gospel,

00:27:52.839 --> 00:27:53.239
 I don't need

00:27:53.239 --> 00:27:54.199
 to be surprised

00:27:54.199 --> 00:27:55.139
 that somehow

00:27:55.139 --> 00:27:55.759
 someone

00:27:55.759 --> 00:27:56.639
 this message

00:27:56.639 --> 00:27:57.119
 got through

00:27:57.119 --> 00:27:57.839
 in our society.

00:27:58.399 --> 00:27:59.639
 That's God's plan.

00:27:59.879 --> 00:28:00.539
 That's exactly

00:28:00.539 --> 00:28:01.099
 what He wanted

00:28:01.099 --> 00:28:01.579
 to happen.

00:28:05.859 --> 00:28:06.739
 And in fact,

00:28:06.799 --> 00:28:07.679
 if you're a Christian,

00:28:08.559 --> 00:28:09.579
 God chose

00:28:09.579 --> 00:28:10.379
 your ears

00:28:10.379 --> 00:28:10.819
 to hear.

00:28:12.319 --> 00:28:13.299
 He chose

00:28:13.299 --> 00:28:14.299
 your eyes

00:28:14.299 --> 00:28:14.819
 to see.

00:28:14.819 --> 00:28:18.220
 If you're a Christian,

00:28:18.379 --> 00:28:18.960
 God chose

00:28:18.960 --> 00:28:19.879
 your heart

00:28:19.879 --> 00:28:20.599
 to hear

00:28:20.599 --> 00:28:21.419
 and understand.

00:28:24.220 --> 00:28:25.039
 He chose

00:28:25.039 --> 00:28:25.619
 you to turn

00:28:25.619 --> 00:28:26.019
 to Him.

00:28:28.319 --> 00:28:29.099
 He chose

00:28:29.099 --> 00:28:29.599
 you to be

00:28:29.599 --> 00:28:30.279
 the good soil

00:28:30.279 --> 00:28:31.079
 and how much

00:28:31.079 --> 00:28:31.980
 can we rejoice

00:28:31.980 --> 00:28:33.539
 that we are

00:28:33.539 --> 00:28:34.339
 on the right side

00:28:34.339 --> 00:28:35.139
 of God's plan?

00:28:35.140 --> 00:28:35.280
 God's plan.

00:28:42.340 --> 00:28:42.840
 See,

00:28:42.920 --> 00:28:43.180
 it's about

00:28:43.180 --> 00:28:43.560
 what God

00:28:43.560 --> 00:28:44.060
 has done

00:28:44.060 --> 00:28:45.020
 for us.

00:28:47.000 --> 00:28:47.880
 This parable

00:28:47.880 --> 00:28:48.540
 is not about

00:28:48.540 --> 00:28:49.220
 shooing away

00:28:49.220 --> 00:28:49.800
 the birds

00:28:49.800 --> 00:28:50.860
 or trying

00:28:50.860 --> 00:28:51.259
 to filter

00:28:51.259 --> 00:28:51.900
 out the rocks

00:28:51.900 --> 00:28:52.400
 or weed

00:28:52.400 --> 00:28:53.220
 up the thorns.

00:28:53.759 --> 00:28:54.520
 It's not about

00:28:54.520 --> 00:28:55.100
 us trying

00:28:55.100 --> 00:28:56.020
 to be a good soil.

00:28:56.120 --> 00:28:56.600
 This is about

00:28:56.600 --> 00:28:57.100
 what God

00:28:57.100 --> 00:28:57.620
 has done

00:28:57.620 --> 00:28:58.759
 for us.

00:29:00.000 --> 00:29:00.360
 And yes,

00:29:00.380 --> 00:29:01.240
 we have difficulties.

00:29:01.900 --> 00:29:02.200
 Yes,

00:29:02.280 --> 00:29:03.259
 things get in the way

00:29:03.259 --> 00:29:04.180
 and distract us.

00:29:04.960 --> 00:29:05.519
 But if you

00:29:05.519 --> 00:29:06.559
 believe the

00:29:06.559 --> 00:29:07.039
 message

00:29:07.039 --> 00:29:07.879
 that Jesus

00:29:07.879 --> 00:29:08.480
 came

00:29:08.480 --> 00:29:09.400
 and died

00:29:09.400 --> 00:29:10.519
 and rose

00:29:10.519 --> 00:29:10.900
 again

00:29:10.900 --> 00:29:11.819
 so that we

00:29:11.819 --> 00:29:12.279
 could be

00:29:12.279 --> 00:29:12.940
 restored in

00:29:12.940 --> 00:29:13.420
 relationship

00:29:13.420 --> 00:29:13.980
 with Him,

00:29:15.319 --> 00:29:15.720
 then you're

00:29:15.720 --> 00:29:16.379
 the good soil.

00:29:21.339 --> 00:29:22.480
 If you don't

00:29:22.480 --> 00:29:23.319
 yet call yourself

00:29:23.319 --> 00:29:23.779
 a Christian

00:29:23.779 --> 00:29:24.420
 here today,

00:29:25.779 --> 00:29:27.680
 then hear the

00:29:27.680 --> 00:29:28.160
 seed of the

00:29:28.160 --> 00:29:28.779
 gospel now.

00:29:28.940 --> 00:29:29.740
 We are God's

00:29:29.740 --> 00:29:30.259
 creation.

00:29:30.259 --> 00:29:30.379
 creation.

00:29:32.140 --> 00:29:33.240
 We chose,

00:29:33.660 --> 00:29:34.579
 we chose

00:29:34.579 --> 00:29:35.220
 to rebel

00:29:35.220 --> 00:29:35.940
 against Him.

00:29:37.119 --> 00:29:38.039
 We rejected

00:29:38.039 --> 00:29:38.740
 Him and decided

00:29:38.740 --> 00:29:39.279
 we didn't want

00:29:39.279 --> 00:29:39.720
 to live with

00:29:39.720 --> 00:29:40.279
 God as our

00:29:40.279 --> 00:29:40.759
 King and our

00:29:40.759 --> 00:29:41.000
 Ruler.

00:29:41.599 --> 00:29:41.960
 We wanted to

00:29:41.960 --> 00:29:42.279
 do it our

00:29:42.279 --> 00:29:42.980
 own way and

00:29:42.980 --> 00:29:43.519
 our state

00:29:43.519 --> 00:29:44.299
 before God

00:29:44.299 --> 00:29:45.220
 was helpless.

00:29:45.559 --> 00:29:46.099
 We were

00:29:46.099 --> 00:29:46.680
 rebels.

00:29:48.539 --> 00:29:49.379
 We lived as

00:29:49.379 --> 00:29:50.119
 enemies of God.

00:29:50.180 --> 00:29:50.759
 We wanted to

00:29:50.759 --> 00:29:51.400
 live our own

00:29:51.400 --> 00:29:52.000
 way but our

00:29:52.000 --> 00:29:52.660
 actions,

00:29:52.900 --> 00:29:53.859
 those actions

00:29:53.859 --> 00:29:55.720
 are leading

00:29:55.720 --> 00:29:56.180
 us to

00:29:56.180 --> 00:29:57.160
 eternal death

00:29:57.160 --> 00:29:59.200
 and separation

00:29:59.200 --> 00:29:59.819
 from God

00:29:59.819 --> 00:30:00.299
 forever.

00:30:02.120 --> 00:30:02.380
 You see,

00:30:02.480 --> 00:30:03.059
 our hearts,

00:30:03.720 --> 00:30:04.259
 we don't

00:30:04.259 --> 00:30:04.660
 turn to

00:30:04.660 --> 00:30:04.900
 Him.

00:30:07.120 --> 00:30:07.840
 We don't

00:30:07.840 --> 00:30:08.160
 turn to

00:30:08.160 --> 00:30:08.700
 Him on

00:30:08.700 --> 00:30:09.220
 our own

00:30:09.220 --> 00:30:09.640
 and the

00:30:09.640 --> 00:30:10.080
 punishment

00:30:10.080 --> 00:30:10.580
 for that

00:30:10.580 --> 00:30:11.120
 is too

00:30:11.120 --> 00:30:11.779
 great for

00:30:11.779 --> 00:30:12.100
 us to

00:30:12.100 --> 00:30:12.420
 handle.

00:30:15.080 --> 00:30:16.100
 So God

00:30:16.100 --> 00:30:17.360
 sent Jesus.

00:30:18.700 --> 00:30:19.059
 This is the

00:30:19.059 --> 00:30:19.779
 amazing thing

00:30:19.779 --> 00:30:20.400
 is that we

00:30:20.400 --> 00:30:20.900
 didn't do

00:30:20.900 --> 00:30:21.539
 something for

00:30:21.539 --> 00:30:21.819
 this.

00:30:22.480 --> 00:30:23.019
 The problem

00:30:23.019 --> 00:30:23.519
 was our

00:30:23.519 --> 00:30:24.140
 making but

00:30:24.140 --> 00:30:24.700
 God took it

00:30:24.700 --> 00:30:25.160
 on Himself

00:30:25.160 --> 00:30:25.960
 to fix it.

00:30:25.960 --> 00:30:28.620
 He took

00:30:28.620 --> 00:30:29.480
 the punishment

00:30:29.480 --> 00:30:30.620
 for our

00:30:30.620 --> 00:30:31.120
 rebellion,

00:30:32.140 --> 00:30:33.039
 our rejection,

00:30:34.259 --> 00:30:34.799
 our hate

00:30:34.799 --> 00:30:35.299
 for Him.

00:30:36.759 --> 00:30:37.559
 Jesus died

00:30:37.559 --> 00:30:38.380
 an agonizing

00:30:38.380 --> 00:30:40.180
 death with

00:30:40.180 --> 00:30:40.900
 nails in His

00:30:40.900 --> 00:30:41.400
 hands and in

00:30:41.400 --> 00:30:41.940
 His feet,

00:30:42.220 --> 00:30:42.680
 keeping Him

00:30:42.680 --> 00:30:43.160
 to a wooden

00:30:43.160 --> 00:30:43.680
 cross.

00:30:45.460 --> 00:30:46.299
 God's own

00:30:46.299 --> 00:30:47.019
 Son and He

00:30:47.019 --> 00:30:47.579
 didn't deserve

00:30:47.579 --> 00:30:48.200
 that death.

00:30:49.100 --> 00:30:49.680
 His heart

00:30:49.680 --> 00:30:50.480
 was solely

00:30:50.480 --> 00:30:51.120
 for God.

00:30:51.119 --> 00:30:55.179
 but in

00:30:55.179 --> 00:30:55.759
 doing so

00:30:55.759 --> 00:30:56.219
 He took

00:30:56.219 --> 00:30:56.519
 our

00:30:56.519 --> 00:30:57.000
 punishment

00:30:57.000 --> 00:31:00.559
 and where

00:31:00.559 --> 00:31:01.139
 that punishment

00:31:01.139 --> 00:31:01.839
 for us

00:31:01.839 --> 00:31:02.359
 would have

00:31:02.359 --> 00:31:02.939
 meant death

00:31:02.939 --> 00:31:03.379
 forever,

00:31:03.839 --> 00:31:04.339
 an eternal

00:31:04.339 --> 00:31:04.939
 separation

00:31:04.939 --> 00:31:05.679
 from God.

00:31:07.099 --> 00:31:08.059
 Jesus beat

00:31:08.059 --> 00:31:08.359
 death.

00:31:08.459 --> 00:31:09.099
 He took that

00:31:09.099 --> 00:31:09.779
 punishment and

00:31:09.779 --> 00:31:10.359
 paid it in

00:31:10.359 --> 00:31:11.139
 full and He

00:31:11.139 --> 00:31:11.719
 came back

00:31:11.719 --> 00:31:12.259
 alive.

00:31:14.179 --> 00:31:14.879
 And it

00:31:14.879 --> 00:31:15.419
 shows that

00:31:15.419 --> 00:31:16.000
 that punishment

00:31:16.000 --> 00:31:16.459
 has been

00:31:16.459 --> 00:31:17.199
 completely

00:31:17.199 --> 00:31:18.299
 taken for

00:31:18.299 --> 00:31:18.679
 us.

00:31:18.680 --> 00:31:20.860
 Our

00:31:20.860 --> 00:31:21.360
 relationship

00:31:21.360 --> 00:31:21.799
 with our

00:31:21.799 --> 00:31:22.299
 Creator and

00:31:22.299 --> 00:31:22.820
 King is

00:31:22.820 --> 00:31:24.680
 restored and

00:31:24.680 --> 00:31:25.259
 we have Him

00:31:25.259 --> 00:31:25.580
 as our

00:31:25.580 --> 00:31:26.600
 ruler if

00:31:26.600 --> 00:31:27.279
 only you

00:31:27.279 --> 00:31:27.799
 choose to

00:31:27.799 --> 00:31:28.080
 let Him

00:31:28.080 --> 00:31:28.519
 take that

00:31:28.519 --> 00:31:28.920
 punishment

00:31:28.920 --> 00:31:29.600
 for you.

00:31:29.680 --> 00:31:30.240
 Because there

00:31:30.240 --> 00:31:30.759
 is a choice.

00:31:30.920 --> 00:31:31.340
 You don't

00:31:31.340 --> 00:31:31.940
 have to let

00:31:31.940 --> 00:31:32.279
 Him take

00:31:32.279 --> 00:31:32.620
 it for

00:31:32.620 --> 00:31:32.920
 you.

00:31:36.840 --> 00:31:37.519
 Do you

00:31:37.519 --> 00:31:38.320
 accept and

00:31:38.320 --> 00:31:39.120
 believe the

00:31:39.120 --> 00:31:41.100
 message that

00:31:41.100 --> 00:31:42.480
 is given to

00:31:42.480 --> 00:31:43.180
 us by

00:31:43.180 --> 00:31:43.560
 Jesus?

00:31:47.480 --> 00:31:48.140
 If you

00:31:48.140 --> 00:31:48.519
 do, then

00:31:48.519 --> 00:31:48.900
 you are a

00:31:48.900 --> 00:31:49.480
 good soil.

00:31:49.859 --> 00:31:50.139
 You are

00:31:50.139 --> 00:31:50.480
 the good

00:31:50.480 --> 00:31:50.839
 soil that

00:31:50.839 --> 00:31:51.279
 He talks

00:31:51.279 --> 00:31:51.579
 about in

00:31:51.579 --> 00:31:52.160
 this parable.

00:31:53.779 --> 00:31:54.139
 And if

00:31:54.139 --> 00:31:54.619
 not, then

00:31:54.619 --> 00:31:55.279
 your rejection

00:31:55.279 --> 00:31:57.099
 of Jesus

00:31:57.099 --> 00:31:58.279
 will mean

00:31:58.279 --> 00:31:58.539
 that you

00:31:58.539 --> 00:31:59.000
 rightfully

00:31:59.000 --> 00:31:59.460
 take the

00:31:59.460 --> 00:31:59.819
 punishment

00:31:59.819 --> 00:32:00.139
 that you

00:32:00.139 --> 00:32:00.519
 deserved

00:32:00.519 --> 00:32:01.000
 anyway.

00:32:03.859 --> 00:32:04.759
 But either

00:32:04.759 --> 00:32:05.200
 way,

00:32:06.099 --> 00:32:07.039
 regardless of

00:32:07.039 --> 00:32:07.759
 everyone in

00:32:07.759 --> 00:32:08.240
 this room and

00:32:08.240 --> 00:32:08.539
 how we

00:32:08.539 --> 00:32:09.059
 respond,

00:32:09.579 --> 00:32:10.299
 regardless of

00:32:10.299 --> 00:32:11.139
 how anyone

00:32:11.139 --> 00:32:11.519
 in our

00:32:11.519 --> 00:32:12.059
 society and

00:32:12.059 --> 00:32:12.299
 the world

00:32:12.299 --> 00:32:12.900
 responds to

00:32:12.900 --> 00:32:13.379
 the gospel,

00:32:13.980 --> 00:32:16.039
 it's exactly

00:32:16.039 --> 00:32:17.379
 what God

00:32:17.379 --> 00:32:17.900
 meant for it

00:32:17.900 --> 00:32:18.240
 to do.

00:32:25.120 --> 00:32:25.620
 I'm going

00:32:25.620 --> 00:32:25.860
 to pray

00:32:25.860 --> 00:32:26.320
 for us.

00:32:33.640 --> 00:32:34.240
 Dear God,

00:32:34.280 --> 00:32:34.600
 I just want

00:32:34.600 --> 00:32:35.060
 to thank you

00:32:35.060 --> 00:32:35.700
 so much for

00:32:35.700 --> 00:32:36.120
 sending your

00:32:36.120 --> 00:32:36.680
 son Jesus.

00:32:37.380 --> 00:32:37.860
 Thank you

00:32:37.860 --> 00:32:39.660
 that he is

00:32:39.660 --> 00:32:40.380
 the one by

00:32:40.380 --> 00:32:40.840
 which we

00:32:40.840 --> 00:32:41.180
 can be

00:32:41.180 --> 00:32:41.580
 saved.

00:32:42.880 --> 00:32:43.420
 Thank you

00:32:43.420 --> 00:32:43.680
 that you

00:32:43.680 --> 00:32:44.220
 didn't leave

00:32:44.220 --> 00:32:44.700
 us to our

00:32:44.700 --> 00:32:45.380
 rejection and

00:32:45.380 --> 00:32:45.960
 rebellion of

00:32:45.960 --> 00:32:46.700
 you, that

00:32:46.700 --> 00:32:47.220
 you didn't

00:32:47.220 --> 00:32:47.559
 leave us

00:32:47.559 --> 00:32:47.819
 to an

00:32:47.819 --> 00:32:48.140
 eternal

00:32:48.140 --> 00:32:48.579
 death.

00:32:49.680 --> 00:32:50.259
 Thank you

00:32:50.259 --> 00:32:50.539
 that you

00:32:50.539 --> 00:32:51.240
 sent Jesus

00:32:51.240 --> 00:32:52.120
 to take

00:32:52.120 --> 00:32:52.680
 that punishment

00:32:52.680 --> 00:32:53.420
 for us.

00:32:55.019 --> 00:32:55.620
 Thank you

00:32:55.620 --> 00:32:56.079
 that because

00:32:56.079 --> 00:32:56.640
 of you we

00:32:56.640 --> 00:32:57.059
 can be

00:32:57.059 --> 00:32:57.620
 good soil,

00:32:57.660 --> 00:32:57.860
 that we

00:32:57.860 --> 00:32:58.340
 can have a

00:32:58.340 --> 00:32:58.819
 relationship

00:32:58.819 --> 00:32:59.500
 with you,

00:33:00.160 --> 00:33:00.680
 that we

00:33:00.680 --> 00:33:01.259
 can be

00:33:01.259 --> 00:33:02.380
 your children.

00:33:03.380 --> 00:33:03.740
 God, I

00:33:03.740 --> 00:33:04.440
 just pray for

00:33:04.440 --> 00:33:04.840
 us here

00:33:04.840 --> 00:33:05.200
 today.

00:33:05.700 --> 00:33:06.100
 I pray that

00:33:06.100 --> 00:33:06.340
 we would

00:33:06.340 --> 00:33:07.180
 take encouragement

00:33:07.180 --> 00:33:07.819
 from what you

00:33:07.819 --> 00:33:08.160
 have done

00:33:08.160 --> 00:33:08.700
 for us.

00:33:09.340 --> 00:33:09.720
 I pray that

00:33:09.720 --> 00:33:10.160
 you'd help us

00:33:10.160 --> 00:33:10.640
 to remember

00:33:10.640 --> 00:33:11.779
 just how much

00:33:11.779 --> 00:33:14.019
 we can be

00:33:14.019 --> 00:33:14.720
 thankful for

00:33:14.720 --> 00:33:14.960
 what you

00:33:14.960 --> 00:33:15.299
 have done

00:33:15.299 --> 00:33:15.740
 by sending

00:33:15.740 --> 00:33:16.119
 Jesus.

00:33:18.279 --> 00:33:18.839
 Thank you

00:33:18.839 --> 00:33:19.299
 so much

00:33:19.299 --> 00:33:20.539
 that regardless

00:33:20.539 --> 00:33:20.920
 of what

00:33:20.920 --> 00:33:21.379
 happens in

00:33:21.379 --> 00:33:21.859
 our world,

00:33:22.839 --> 00:33:23.119
 that you

00:33:23.119 --> 00:33:23.700
 have planned

00:33:23.700 --> 00:33:24.180
 each and

00:33:24.180 --> 00:33:24.519
 everything.

00:33:25.000 --> 00:33:25.299
 Thank you

00:33:25.299 --> 00:33:26.180
 that our

00:33:26.180 --> 00:33:27.200
 people respond

00:33:27.200 --> 00:33:29.099
 regardless of

00:33:29.099 --> 00:33:30.000
 the responses

00:33:30.000 --> 00:33:30.579
 that the

00:33:30.579 --> 00:33:32.899
 gospel makes

00:33:32.899 --> 00:33:33.519
 happen in

00:33:33.519 --> 00:33:33.879
 our world.

00:33:34.019 --> 00:33:34.339
 Thank you

00:33:34.339 --> 00:33:34.740
 so much

00:33:34.740 --> 00:33:35.079
 that it's

00:33:35.079 --> 00:33:35.399
 all in

00:33:35.399 --> 00:33:35.839
 your plan.

00:33:36.879 --> 00:33:37.220
 Thank you

00:33:37.220 --> 00:33:37.500
 that we

00:33:37.500 --> 00:33:37.899
 can take

00:33:37.899 --> 00:33:38.579
 comfort from

00:33:38.579 --> 00:33:38.839
 that.

00:33:39.440 --> 00:33:39.839
 Thank you

00:33:39.839 --> 00:33:40.200
 that when we

00:33:40.200 --> 00:33:40.539
 tell our

00:33:40.539 --> 00:33:40.920
 friends and

00:33:40.920 --> 00:33:41.460
 family, we

00:33:41.460 --> 00:33:41.900
 know that

00:33:41.900 --> 00:33:42.980
 no matter

00:33:42.980 --> 00:33:43.700
 what happens,

00:33:44.480 --> 00:33:44.880
 it's in

00:33:44.880 --> 00:33:45.400
 your hand.

00:33:47.140 --> 00:33:47.579
 Amen.