WEBVTT

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 Let's pray together and come before our Father in Heaven for a few minutes.

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 And just to remind you, I'm going to lead us in prayer over the mic, but this is us as a family praying.

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 So join me, listen to what I'm saying and agree with me and join me in prayer.

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 Let's pray together.

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 Sovereign Lord, we gather as your people this morning to worship you, to honor you, to declare your praises and your worth,

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 but also, Father, to set our own hearts aright.

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 God, come and set our hearts in your heart, God.

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 Come and rightly tune our hearts to your heart.

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 Father, this morning we want our eyes to be fixed on you and to be reminded of who you are, your infinite worth, and who you've called us to be.

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 And so we come before you this morning to do that, Lord.

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 Glorious Lord, we come before you this morning not out of any sense of confidence or assurance in ourselves.

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 We come before you broken and wounded.

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 We come full of sin and in need of your mercy and your grace.

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 Loving Father, gracious Son, Holy Spirit, cover us in your grace this morning, we pray.

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 Father, forgive us our many sins.

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 Renew us in the gospel.

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 God, if we're honest with ourselves, not a single day has gone past this last week in which we haven't sought our own glory above yours.

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 Live for our own desires rather than your desires.

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 Sought our own worth and peace and false saviors rather than you.

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 So this morning, Father, we confess this.

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 Father, we confess that we are unable to save ourselves.

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 But God, we're also confident that we cannot exhaust your mercy.

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 Father, our confidence is not in ourselves but in your extravagant grace.

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 And so we come to you as we are, seeking both your forgiveness and your grace.

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 But also, God, your grace to reorientate our hearts towards you.

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 Father, this morning as we look at Revelation 21 and consider our heavenly home, we confess we fully don't understand what heaven is going to be like.

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 But we do long for it, God.

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 Father, we acknowledge that we are often seduced by the kingdoms of this world.

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 And our self-centeredness delves our love for you.

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 God, won't you help us to remember our eternal hope and to seek you, God.

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 Father, when pain and suffering and tears overwhelm us, Father, help us to look to our eternal home with you.

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 Christ, come and capture our hearts, we pray.

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 Father, this morning we want to pray for the mental health situation in Hong Kong, God.

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 We want to pray in light of the last six months of protests so many Hong Kongers are feeling on edge, God.

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 Are experiencing post-traumatic stress disorder, God.

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 So many are anxious, are worried and weary, Lord God.

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 Father, we want to bring the citizens and our brothers and sisters and our neighbors and our family and friends before you, God.

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 And we want to ask for your grace to rest in Hong Kong, God.

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 We want to ask for healing.

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 We pray, God, for those that are really struggling.

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 For the youth.

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 We pray for the police, God, that are working such long hours, God.

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 We pray, Father, God, for those that are working in this field.

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 Counselors and psychologists and psychiatrists, God.

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 We pray for profound wisdom.

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 God, we pray for those offering these services for healing and health to come to Hong Kong.

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 God, we don't want to see the ramifications of this extrapolated across Hong Kong.

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 We want to see our city experience healing and wholeness.

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 And so we bring the citizens of our city before you.

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 And we ask, God, for your grace.

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 We pray for healing, God.

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 We pray for conversations to happen.

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 We pray for families, God, where there's this unity and strife.

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 We pray for healing.

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 We pray that people be able to talk and listen to one another without it getting into arguments.

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 God, we pray, come and heal our city.

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 We so need you, Father.

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 We so need you.

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 Father, lastly, as we gather in Admiralty this morning,

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 we want to lift up before you the churches that gather in this area.

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 Think of Kung Fu Church across the road there.

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 We think of Ambassador Church just up the hill.

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 And no doubt they have countless others.

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 God, we bring these brothers and sisters before you.

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 And we ask for you to bless them abundantly.

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 We ask for your favor to rest upon these churches.

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 We pray for many people to come to know you.

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 We pray in their Christmas seasons, their outreaches, their Christmas services will be extravagantly blessed.

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 We pray, God, for their dreams and their hopes as churches that you will bless them, Lord God, that you will lead them.

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 We pray for new leaders to emerge and for the youth to emerge.

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 We pray, God, for these churches in this area that you really will bless them.

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 Pray for your Holy Spirit to be evident in their services, God, and leading them and guiding them.

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 So we bring our brothers and sisters before you.

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 We bring this area before you.

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 We say, Jesus, let your kingdom come.

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 We pray these things in your wonderful and your faithful name.

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 Amen.

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 Amen.

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 Let's listen as Joanne is going to come read Revelation 21 to us.

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 The scripture reading comes from Revelation 21.

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 Please follow along in your bulletin or on the screen.

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 Then I saw a new heaven and a new earth.

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 For the first heaven and the first earth had passed away.

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 And the sea was no more.

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 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

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 And I heard a loud voice from the throne saying,

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 Behold, the dwelling place of God is with men.

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 He will dwell with them.

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 And they will dwell with them.

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 And they will be his people.

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 And God himself will be with them as their God.

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 He will wipe away every tear from their eyes.

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 And death shall be no more.

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 Neither shall there be mourning, nor crying, nor pain anymore.

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 For the former things have passed away.

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 And he who was seated on the throne said,

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 Behold, I am making all things new.

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 Also he said,

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 Write this down,

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 For these words are trustworthy and true.

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 And he said to me,

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 It is done.

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 I am the Alpha and the Omega,

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 The beginning and the end.

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 To the thirsty I will give from the spring of the water of life without payment.

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 The one who conquers will have this heritage.

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 And I will be his God,

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 And he will be my son.

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 But as for the cowardly,

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 The faithlessly,

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 The detestable,

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 As for murderers,

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 The sexual immoral,

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 Sorcerers,

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 Adolators,

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 And all liars,

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 The portion will be in the lake that burns with fire and sulfur,

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 Which is the second death.

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 Then came one of the seven angels who had the seven bowls full of the seven lamb's plate,

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 And spoke to me,

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 Seeing,

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 Come,

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 I will show you the bride,

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 The wife of the lamb.

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 And he carried me away in the spirit to a great high mountain,

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 And showed me the holy city Jerusalem coming down out of heaven from God,

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 Having the glory of God,

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 Its radiance like a most rare jewel,

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 Like a jasper,

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 Clear as crystal.

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 It had a great high wall with twelve gates,

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 And at the gates twelve angels,

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 And on the gates the names of the twelve tribes of the sons of Israel were inscribed.

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 On the east, three gates,

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 On the north, three gates,

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 On the south, three gates,

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 And on the west, three gates,

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 And the wall of the city had twelve foundations,

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 And on them were the twelve names of the twelve apostles of the lamb.

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 And on the one who spoke with me had a measuring rod of gold to measure the city,

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 And its gates and walls.

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 The city lies four square,

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 Its length the same as its width,

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 And he measured the city with his rod,

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 Twelve thousand stadia.

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 Its length and width and height are equal.

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 He also measured its wall,

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 A hundred and forty-four cubits,

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 By human measurement,

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 Which is also an angel's measurement.

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 The wall was built of jasper,

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 While the city was pure gold,

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 Like clear glass.

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 And I saw no temple in the city,

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 For this temple is the Lord God the Almighty,

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 And the Lamb.

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 And the city has no need of sun or moon to shine on it.

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 For the glory of God gives its light,

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 And its lamp is the lamp.

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 By its light will the nations walk,

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 And the kings of the earth will bring their glory into it.

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 And its gates will never be shut by day,

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 And there will be no night there.

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 They will bring into it the glory and the honor of the nations.

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 But nothing unclean will ever enter it,

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 Nor anyone who does what is detestable or false,

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 But only those who are written in the Lamb's book of life.

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 This is the word of God.

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 Great, thanks, Joanne.

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 Okay, I'm not sure if you've ever had an incredibly busy season at work,

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 Or maybe university,

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 And you've thought to yourself,

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 I've just got to get through the next three weeks,

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 And then I've got a holiday coming.

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 Maybe you feel like that right now, right?

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 The end of the year, I've just got to get through,

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 And a holiday is coming.

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 Whenever we go on holiday,

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 I often feel like the day that the holiday arrives,

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 I couldn't have gone one more day without this holiday coming.

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 In our family,

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 Family holidays are one of the things we treasure the most.

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 We absolutely love family holidays.

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 And my kids have got a thing where,

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 Whenever they're going away,

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 Or holiday,

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 Or something's coming,

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 They make a massive countdown calendar.

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 And like an advent calendar,

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 But three months worth.

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 And so before we moved to Hong Kong,

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 We had a countdown calendar,

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 95 days.

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 And on the doors,

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 From almost the top of the door,

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 Down to the bottom.

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 And each day,

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 The kids would mark off one day,

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 One less sleep,

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 Until we moved to Hong Kong,

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 Etc.

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 Today we are in the second last chapter,

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 Of the book of Revelation.

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 And indeed,

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 The entire Bible.

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 And that's the very best description,

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 That we have,

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 Of what heaven is going to be like.

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 But,

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 For the first century Christians,

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 In the Roman Empire,

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 What we read this morning,

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 Was far more than just,

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 An interesting discussion.

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 Far more than just a boring sermon,

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 On a Sunday morning.

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 For them,

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 For the Christians in the first century,

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 Followers of Jesus,

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 Who were facing this,

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 Unbelievable opposition,

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 And persecution,

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 Sometimes from their own families,

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 Sometimes from those,

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 In the culture outside.

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 It wasn't a trip to the Maldives,

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 It wasn't just a skiing holiday,

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 That was coming on,

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 That would get them through.

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 For the first century Christians,

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 That were facing this opposition,

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 It was this vision of the world to come,

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 That gave them such confidence,

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 And encouragement,

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 And endurance,

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 In the midst of great opposition,

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 And persecution.

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 For the first century,

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 Followers of Jesus,

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 Following Jesus meant,

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 Losing social credit,

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 It meant being ostracized,

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 It meant being branded,

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 As anti-Roman,

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 For some of them,

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 It may mean,

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 Losing jobs,

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 Or work opportunities,

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 For some of them,

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 It may even be,

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 Men being fed to the lions,

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 Or being burnt at the stake,

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 But these followers of Jesus,

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 Had a vision,

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 That many people,

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 That would consider themselves,

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 Christians today,

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 Have very little concept of,

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 They had a vision,

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 Of the will to come,

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 Of their home,

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 In heaven,

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 And which was awaiting them,

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 Remember,

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 Much of the book of Revelation,

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 Jeremy spoke about it,

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 When we sang,

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 Is about the encouragement,

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 Or the call from Jesus,

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 This call to endurance,

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 Jesus starts off,

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 The book of Revelation,

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 With his letter,

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 To these churches,

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 And he says,

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 To the ones that endure,

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 To the ones that conquer,

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 To the ones that overcome,

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 But how does Jesus do that?

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 He doesn't just promise them,

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 A trip to the Maldives,

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 Or Christmas holiday coming up,

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 He promises them,

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 A vision of the will to come,

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 And that gives these followers of Jesus,

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 In the midst of unbelievable opposition,

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 Great encouragement,

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 For what's coming their way,

00:13:09.120 --> 00:13:10.000
 So this morning,

00:13:10.059 --> 00:13:11.039
 As we look at this passage,

00:13:11.139 --> 00:13:12.340
 We're going to see four things,

00:13:12.459 --> 00:13:13.799
 Four things that mark,

00:13:13.860 --> 00:13:14.819
 Or define,

00:13:15.360 --> 00:13:16.459
 Our heavenly home,

00:13:16.860 --> 00:13:17.639
 Of this will to come,

00:13:17.679 --> 00:13:18.419
 We're going to see that,

00:13:18.759 --> 00:13:19.759
 Heaven is marked by,

00:13:19.860 --> 00:13:21.059
 It's a physical space,

00:13:22.120 --> 00:13:23.399
 It is promises,

00:13:23.399 --> 00:13:24.679
 Or longings fulfilled,

00:13:25.279 --> 00:13:26.559
 It is intimate relationships,

00:13:26.980 --> 00:13:27.740
 And then finally,

00:13:27.860 --> 00:13:29.340
 It's marked by God's good,

00:13:29.879 --> 00:13:31.019
 And gracious presence,

00:13:31.279 --> 00:13:31.500
 Okay,

00:13:31.500 --> 00:13:33.200
 So let's dive in,

00:13:33.519 --> 00:13:33.840
 Firstly,

00:13:34.100 --> 00:13:34.860
 Our heavenly home,

00:13:35.200 --> 00:13:36.580
 Is a physical place,

00:13:37.379 --> 00:13:39.059
 Most religious world views,

00:13:39.600 --> 00:13:40.600
 Look at the world,

00:13:40.740 --> 00:13:42.259
 In a dualistic manner,

00:13:42.399 --> 00:13:42.600
 Right,

00:13:42.759 --> 00:13:44.460
 So most religious world views,

00:13:44.580 --> 00:13:44.899
 Will see,

00:13:45.259 --> 00:13:46.679
 The world in which we live now,

00:13:47.139 --> 00:13:48.639
 Is a physical world,

00:13:48.879 --> 00:13:50.460
 But it's a lesser world,

00:13:50.840 --> 00:13:52.000
 And a greater world,

00:13:52.000 --> 00:13:53.500
 Is one that is immaterial,

00:13:53.679 --> 00:13:54.240
 Or spiritual,

00:13:54.860 --> 00:13:56.200
 So in the western thinking,

00:13:56.320 --> 00:13:57.480
 A lot of this comes from,

00:13:57.779 --> 00:13:58.159
 Plato,

00:13:58.399 --> 00:13:59.399
 And such philosophers,

00:13:59.600 --> 00:14:00.940
 They were gnostic in their thinking,

00:14:00.940 --> 00:14:01.800
 They were thinking,

00:14:02.020 --> 00:14:03.940
 This world is a lesser world,

00:14:04.200 --> 00:14:05.620
 We've got to get through this,

00:14:05.680 --> 00:14:07.140
 And one day we'll be promoted,

00:14:07.140 --> 00:14:08.860
 To a higher and a better world,

00:14:08.920 --> 00:14:09.860
 Which is immaterial,

00:14:10.420 --> 00:14:11.200
 And so if you can just,

00:14:11.520 --> 00:14:12.300
 Deal with,

00:14:12.400 --> 00:14:13.200
 With this world,

00:14:13.280 --> 00:14:13.820
 And try and,

00:14:14.020 --> 00:14:15.640
 Focus our minds on the immaterial,

00:14:15.640 --> 00:14:16.380
 The spiritual,

00:14:16.540 --> 00:14:17.140
 The philosophical,

00:14:17.680 --> 00:14:19.520
 That's actually where we want to live,

00:14:20.140 --> 00:14:21.020
 Now in the eastern thinking,

00:14:21.019 --> 00:14:22.699
 I'm not an expert in this,

00:14:22.740 --> 00:14:23.620
 So you can correct me,

00:14:24.139 --> 00:14:24.980
 But I think,

00:14:25.059 --> 00:14:26.199
 We've got a similar thinking,

00:14:26.340 --> 00:14:27.319
 Coming from Buddhism,

00:14:27.500 --> 00:14:27.720
 Right,

00:14:27.840 --> 00:14:29.100
 Remember what Buddha taught,

00:14:29.439 --> 00:14:30.240
 The ultimate goal,

00:14:30.340 --> 00:14:31.439
 Is to reach nirvana,

00:14:31.699 --> 00:14:32.819
 The state of liberation,

00:14:33.059 --> 00:14:34.019
 Of non-self,

00:14:34.379 --> 00:14:35.379
 The state of emptiness,

00:14:35.960 --> 00:14:37.480
 To be freed from the trappings,

00:14:37.600 --> 00:14:38.240
 And the pleasure,

00:14:38.579 --> 00:14:39.840
 Of our physical world,

00:14:40.439 --> 00:14:41.620
 But over and against,

00:14:41.699 --> 00:14:42.539
 These two views,

00:14:42.679 --> 00:14:43.559
 The biblical worldview,

00:14:43.559 --> 00:14:44.500
 Says not at all,

00:14:44.500 --> 00:14:46.100
 The bible describes,

00:14:46.179 --> 00:14:47.019
 The world to come,

00:14:47.360 --> 00:14:48.519
 Our heavenly home,

00:14:48.879 --> 00:14:50.179
 As a physical world,

00:14:50.519 --> 00:14:51.700
 A world with roads,

00:14:51.820 --> 00:14:52.320
 And streets,

00:14:52.500 --> 00:14:52.980
 And walls,

00:14:53.120 --> 00:14:54.179
 And much like a city,

00:14:54.419 --> 00:14:55.360
 It's a world,

00:14:55.440 --> 00:14:56.480
 In which we will inhabit,

00:14:56.759 --> 00:14:57.980
 With physical bodies,

00:14:58.700 --> 00:14:59.759
 Now our physical bodies,

00:14:59.840 --> 00:15:00.379
 And the world to come,

00:15:00.460 --> 00:15:02.259
 Won't be exactly like these bodies,

00:15:02.360 --> 00:15:03.299
 But they will be similar,

00:15:03.799 --> 00:15:05.259
 Remember when Jesus dies,

00:15:05.340 --> 00:15:06.440
 And rises again,

00:15:06.879 --> 00:15:08.639
 And he appears to the disciples,

00:15:08.639 --> 00:15:10.240
 He appears in a physical body,

00:15:10.820 --> 00:15:12.120
 But his body is a little bit different,

00:15:12.240 --> 00:15:13.720
 It's not exactly like this one,

00:15:13.720 --> 00:15:14.840
 But it is recognizable,

00:15:15.340 --> 00:15:16.759
 The disciples recognize him,

00:15:16.879 --> 00:15:17.680
 And they're on the boat,

00:15:17.779 --> 00:15:18.040
 And they say,

00:15:18.100 --> 00:15:18.800
 Hey it's Jesus,

00:15:19.019 --> 00:15:20.000
 Let's go be with him,

00:15:20.540 --> 00:15:21.480
 But at the same time,

00:15:21.680 --> 00:15:22.639
 Remember at one stage,

00:15:22.720 --> 00:15:24.240
 The disciples are locked together,

00:15:24.240 --> 00:15:25.040
 In the upper room,

00:15:25.120 --> 00:15:25.639
 They're fearful,

00:15:26.279 --> 00:15:27.700
 Jesus somehow,

00:15:27.960 --> 00:15:29.100
 Gets into the room,

00:15:29.519 --> 00:15:30.259
 Through the walls,

00:15:30.340 --> 00:15:30.879
 Or the doors,

00:15:31.320 --> 00:15:32.519
 His resurrection body,

00:15:32.620 --> 00:15:34.660
 Has some kind of power to it,

00:15:35.019 --> 00:15:36.080
 That is not contained,

00:15:36.080 --> 00:15:37.019
 By the physical world,

00:15:37.019 --> 00:15:38.500
 But it is still a physical body,

00:15:38.960 --> 00:15:39.639
 Remember at one point,

00:15:39.740 --> 00:15:40.500
 The disciples say,

00:15:41.220 --> 00:15:42.300
 It must be his ghost,

00:15:42.399 --> 00:15:43.279
 It's not really him,

00:15:43.279 --> 00:15:44.279
 It's just his spirit,

00:15:44.399 --> 00:15:44.939
 And Jesus says,

00:15:45.000 --> 00:15:45.500
 No, no, no,

00:15:45.579 --> 00:15:46.679
 Give me some food,

00:15:46.759 --> 00:15:47.799
 Let me swallow some food,

00:15:47.839 --> 00:15:48.319
 I'll show you,

00:15:48.600 --> 00:15:49.759
 This is a physical body,

00:15:50.339 --> 00:15:51.120
 In the same way,

00:15:51.240 --> 00:15:52.059
 When we get to heaven,

00:15:52.159 --> 00:15:53.720
 We're going to have physical bodies,

00:15:53.799 --> 00:15:54.759
 In a physical world,

00:15:55.339 --> 00:15:56.939
 Now they won't look exactly like,

00:15:57.220 --> 00:15:57.740
 Our bodies,

00:15:57.839 --> 00:15:58.980
 They'll be a little bit different,

00:15:59.399 --> 00:16:00.459
 Paul says in Corinthians,

00:16:00.659 --> 00:16:02.139
 That our resurrection bodies,

00:16:02.220 --> 00:16:03.360
 Will be imperishable,

00:16:03.779 --> 00:16:05.179
 That means they won't get old,

00:16:05.819 --> 00:16:06.679
 That's good news for me,

00:16:07.000 --> 00:16:08.399
 I'm starting to lose some hair,

00:16:08.899 --> 00:16:10.740
 My older brother is older than me,

00:16:10.740 --> 00:16:11.960
 But he's got more hair than me,

00:16:12.019 --> 00:16:12.960
 And he always mocks me,

00:16:12.960 --> 00:16:14.180
 About the fact that I'm getting old,

00:16:14.460 --> 00:16:16.120
 I'm realizing,

00:16:16.340 --> 00:16:18.019
 I lose my fitness quicker,

00:16:18.180 --> 00:16:19.820
 And I regain my fitness slower,

00:16:19.879 --> 00:16:20.480
 Than I did,

00:16:20.919 --> 00:16:22.039
 Once upon a time,

00:16:22.399 --> 00:16:23.159
 It's good news for me,

00:16:23.220 --> 00:16:24.299
 My resurrection body,

00:16:24.399 --> 00:16:25.360
 Will be imperishable,

00:16:25.659 --> 00:16:27.019
 No longer getting old,

00:16:27.419 --> 00:16:29.320
 It will be glorious for a long time,

00:16:29.560 --> 00:16:30.340
 For all eternity,

00:16:30.799 --> 00:16:31.360
 Paul says that,

00:16:31.419 --> 00:16:32.539
 Our resurrection bodies,

00:16:32.620 --> 00:16:33.460
 Will be powerful,

00:16:33.919 --> 00:16:35.080
 They'll be able to do things,

00:16:35.120 --> 00:16:36.080
 That we can't do now,

00:16:36.519 --> 00:16:37.820
 They'll be spirit empowered,

00:16:37.820 --> 00:16:39.120
 So they'll be physical,

00:16:39.260 --> 00:16:40.160
 But they will be empowered,

00:16:40.300 --> 00:16:41.420
 By God's Holy Spirit,

00:16:42.060 --> 00:16:43.200
 But they will be physical,

00:16:43.340 --> 00:16:44.800
 In a physically renewed world,

00:16:45.340 --> 00:16:46.440
 Look at what John says here,

00:16:46.860 --> 00:16:47.180
 He says,

00:16:47.260 --> 00:16:48.500
 God is going to bring heaven,

00:16:48.700 --> 00:16:50.140
 And earth together,

00:16:50.760 --> 00:16:52.700
 In one renewed world,

00:16:53.280 --> 00:16:54.060
 Heaven and earth,

00:16:54.100 --> 00:16:54.560
 They're not going to be,

00:16:54.640 --> 00:16:55.860
 Two separate dichotomies,

00:16:55.900 --> 00:16:56.240
 They're going to be,

00:16:56.240 --> 00:16:58.020
 One renewed world,

00:16:58.100 --> 00:16:59.140
 And he describes this,

00:16:59.400 --> 00:17:00.660
 New heaven and new earth,

00:17:00.720 --> 00:17:01.379
 As a city,

00:17:01.840 --> 00:17:02.520
 The new Jerusalem,

00:17:02.640 --> 00:17:03.840
 Look at what he says in verse 2,

00:17:04.039 --> 00:17:05.480
 I saw the holy city,

00:17:05.720 --> 00:17:06.480
 The new Jerusalem,

00:17:06.480 --> 00:17:08.539
 Coming down from heaven,

00:17:08.880 --> 00:17:11.079
 For now the dwelling place of God,

00:17:11.140 --> 00:17:11.740
 Is with man,

00:17:12.099 --> 00:17:13.400
 He will dwell with them,

00:17:13.839 --> 00:17:14.720
 What we see here,

00:17:14.759 --> 00:17:16.299
 Is not a picture of humans,

00:17:16.500 --> 00:17:18.519
 Going up into some mysterious,

00:17:18.819 --> 00:17:20.500
 Non-physical place in the sky,

00:17:20.900 --> 00:17:21.960
 But a new city,

00:17:22.259 --> 00:17:23.079
 A physical place,

00:17:23.180 --> 00:17:24.440
 Coming down from heaven,

00:17:24.559 --> 00:17:25.599
 To a renewed world,

00:17:25.700 --> 00:17:27.360
 And renewed heaven and earth,

00:17:27.420 --> 00:17:29.000
 Where God dwells with his people,

00:17:29.200 --> 00:17:30.519
 And the important word there,

00:17:30.559 --> 00:17:31.420
 Is dwells,

00:17:31.680 --> 00:17:32.640
 I don't know if you remember,

00:17:32.799 --> 00:17:34.140
 In the beginning of John's gospel,

00:17:34.279 --> 00:17:35.720
 Right at the beginning of the New Testament,

00:17:36.539 --> 00:17:37.420
 John writes this,

00:17:37.480 --> 00:17:37.880
 He says,

00:17:38.200 --> 00:17:39.880
 The word became flesh,

00:17:40.460 --> 00:17:41.779
 And dwelt amongst us,

00:17:42.680 --> 00:17:43.160
 In other words,

00:17:43.200 --> 00:17:43.759
 What he's saying is,

00:17:43.900 --> 00:17:45.259
 The same way that Jesus,

00:17:45.579 --> 00:17:45.880
 God,

00:17:46.000 --> 00:17:47.360
 Came to be with us,

00:17:47.400 --> 00:17:47.940
 In our world,

00:17:48.259 --> 00:17:49.039
 In the same way,

00:17:49.339 --> 00:17:49.839
 The heavens,

00:17:49.940 --> 00:17:50.579
 Where God dwells,

00:17:50.600 --> 00:17:51.200
 Is going to come,

00:17:51.319 --> 00:17:52.160
 And unite,

00:17:52.259 --> 00:17:53.339
 The new heavens and new earth,

00:17:53.380 --> 00:17:54.940
 Is going to be one physical place,

00:17:55.140 --> 00:17:56.680
 Where God is with his people,

00:17:57.960 --> 00:17:59.259
 N.T. Wright says it like this,

00:17:59.339 --> 00:18:00.700
 What God did in Jesus,

00:18:00.839 --> 00:18:01.860
 All that time ago,

00:18:02.240 --> 00:18:03.720
 Coming to an unknowing world,

00:18:03.720 --> 00:18:05.700
 And an unwelcoming people,

00:18:06.140 --> 00:18:07.100
 He's going to do again,

00:18:07.460 --> 00:18:08.740
 But on a cosmic scale,

00:18:09.200 --> 00:18:10.680
 He's coming to live forever,

00:18:10.839 --> 00:18:11.460
 In our midst,

00:18:11.860 --> 00:18:12.400
 A healing,

00:18:12.640 --> 00:18:13.039
 Comforting,

00:18:13.180 --> 00:18:14.200
 Celebrating presence,

00:18:14.680 --> 00:18:15.940
 Just as heaven and earth,

00:18:16.000 --> 00:18:17.079
 Were once joined together,

00:18:17.160 --> 00:18:17.660
 In Jesus,

00:18:18.220 --> 00:18:18.860
 Heaven and earth,

00:18:18.960 --> 00:18:19.940
 Will one day be joined,

00:18:20.059 --> 00:18:20.759
 But this time,

00:18:21.240 --> 00:18:21.579
 Fully,

00:18:22.039 --> 00:18:22.539
 Finally,

00:18:23.019 --> 00:18:23.680
 And forever,

00:18:23.680 --> 00:18:25.640
 A few weeks ago,

00:18:25.720 --> 00:18:26.740
 We were meant to look at,

00:18:26.740 --> 00:18:28.420
 Revelation 17 and 18,

00:18:28.660 --> 00:18:29.720
 Jeremy spoke about it,

00:18:29.740 --> 00:18:30.680
 During our time of singing,

00:18:31.220 --> 00:18:32.640
 But because of the protest,

00:18:32.759 --> 00:18:33.340
 On HKU,

00:18:33.400 --> 00:18:34.740
 We had to cancel that,

00:18:34.779 --> 00:18:35.940
 I'm very sorry about that,

00:18:36.360 --> 00:18:38.180
 But in Revelation 17 and 18,

00:18:38.680 --> 00:18:40.440
 John talks about,

00:18:40.600 --> 00:18:41.640
 The city of Babylon,

00:18:41.900 --> 00:18:42.840
 Which is a euphemism,

00:18:42.940 --> 00:18:44.019
 It's like code language,

00:18:44.440 --> 00:18:45.660
 For the city of Rome,

00:18:45.799 --> 00:18:47.019
 And for every earthly kingdom,

00:18:47.640 --> 00:18:48.860
 And he describes this,

00:18:49.100 --> 00:18:50.000
 Babylon,

00:18:50.259 --> 00:18:51.060
 And the earthly kingdoms,

00:18:51.160 --> 00:18:51.740
 As a city,

00:18:51.740 --> 00:18:53.960
 But in Revelation 21,

00:18:54.160 --> 00:18:55.039
 Which we read earlier,

00:18:55.680 --> 00:18:57.519
 He introduces the heavenly city,

00:18:57.640 --> 00:18:59.839
 With almost the exact same language,

00:18:59.980 --> 00:19:01.579
 Almost word for word terminology,

00:19:01.799 --> 00:19:02.120
 Look at,

00:19:02.200 --> 00:19:02.880
 It's on the slide,

00:19:02.960 --> 00:19:03.759
 Look at how he does this,

00:19:04.259 --> 00:19:05.500
 In chapter 17 he says,

00:19:05.859 --> 00:19:06.920
 One of the seven angels,

00:19:07.120 --> 00:19:08.099
 Who had the seven bowls,

00:19:08.220 --> 00:19:08.980
 Came and said to me,

00:19:09.039 --> 00:19:09.319
 Come,

00:19:09.700 --> 00:19:10.539
 I will show you,

00:19:10.539 --> 00:19:11.819
 The judgment that awaits,

00:19:11.940 --> 00:19:12.700
 That prostitutes,

00:19:12.819 --> 00:19:13.940
 Seated on the many waters,

00:19:14.579 --> 00:19:15.680
 In chapter 21 he says,

00:19:16.079 --> 00:19:17.279
 Then one of the seven angels,

00:19:17.440 --> 00:19:18.559
 Who had the seven bowls,

00:19:18.940 --> 00:19:19.420
 Said to me,

00:19:19.460 --> 00:19:19.700
 Come,

00:19:20.019 --> 00:19:21.059
 I will show you the bride,

00:19:21.160 --> 00:19:21.720
 The wife of the land,

00:19:21.740 --> 00:19:21.980
 The man,

00:19:22.480 --> 00:19:23.660
 Chapter 17 he says,

00:19:23.920 --> 00:19:25.460
 He carried me away in the spirit,

00:19:25.579 --> 00:19:26.059
 To a wilderness,

00:19:26.400 --> 00:19:27.880
 And I saw the woman sitting there,

00:19:27.940 --> 00:19:28.500
 On the beast,

00:19:28.779 --> 00:19:29.960
 And on her forehead,

00:19:30.059 --> 00:19:30.779
 Was written the name,

00:19:31.000 --> 00:19:32.039
 Babylon the great,

00:19:32.599 --> 00:19:33.400
 In chapter 21,

00:19:33.620 --> 00:19:35.279
 He carried me away in the spirit,

00:19:35.420 --> 00:19:36.460
 To a great high mountain,

00:19:36.680 --> 00:19:37.700
 And he showed me,

00:19:37.920 --> 00:19:38.660
 The heavenly city,

00:19:38.779 --> 00:19:39.180
 Jerusalem,

00:19:39.359 --> 00:19:39.900
 Coming down,

00:19:40.559 --> 00:19:40.839
 Now,

00:19:41.339 --> 00:19:42.259
 John's point here,

00:19:42.599 --> 00:19:43.980
 Is the earthly kingdoms,

00:19:44.120 --> 00:19:45.720
 Versus the kingdom to come,

00:19:45.819 --> 00:19:46.519
 That's his point,

00:19:46.920 --> 00:19:48.079
 But one of the languages,

00:19:48.079 --> 00:19:49.240
 Notice what he uses,

00:19:49.240 --> 00:19:50.900
 He doesn't refer to,

00:19:50.900 --> 00:19:52.039
 The earthly kingdom,

00:19:52.039 --> 00:19:53.519
 And this mystical,

00:19:53.519 --> 00:19:55.039
 Place in the sky,

00:19:55.200 --> 00:19:56.240
 Where we sit on clouds,

00:19:56.380 --> 00:19:57.359
 And play harps,

00:19:57.400 --> 00:19:57.960
 All day long,

00:19:58.519 --> 00:20:00.180
 He compares the two,

00:20:00.259 --> 00:20:01.339
 As physical cities,

00:20:01.759 --> 00:20:02.960
 There's a city called Babylon,

00:20:03.120 --> 00:20:04.099
 There's a city called Rome,

00:20:04.519 --> 00:20:06.039
 There's a physical city to come,

00:20:06.460 --> 00:20:07.019
 Our new,

00:20:07.259 --> 00:20:08.220
 And renewed heavens,

00:20:08.319 --> 00:20:08.799
 And earth,

00:20:09.160 --> 00:20:11.059
 And look at verse 24 with me,

00:20:11.099 --> 00:20:12.359
 It's a very unusual verse,

00:20:12.359 --> 00:20:13.599
 It talks about how,

00:20:13.699 --> 00:20:15.259
 There's some kind of continuity,

00:20:15.859 --> 00:20:17.639
 Between the culture of this world,

00:20:18.000 --> 00:20:19.740
 And the world that is still to come,

00:20:19.879 --> 00:20:20.879
 In verse 24 it says,

00:20:21.319 --> 00:20:22.439
 The kings of the earth,

00:20:22.659 --> 00:20:24.079
 Will bring their glory,

00:20:24.599 --> 00:20:26.099
 Into this city to come,

00:20:26.799 --> 00:20:27.519
 In other words,

00:20:28.000 --> 00:20:30.019
 Not everything about this world,

00:20:30.339 --> 00:20:31.439
 Is going to be trashed,

00:20:31.439 --> 00:20:32.199
 And done away with,

00:20:32.599 --> 00:20:33.399
 God's not going to say,

00:20:33.539 --> 00:20:33.799
 Okay,

00:20:33.959 --> 00:20:35.219
 It's time to come again,

00:20:35.539 --> 00:20:37.399
 Let's just burn up planet earth,

00:20:37.459 --> 00:20:38.500
 And we'll start again,

00:20:38.559 --> 00:20:39.479
 With a new world,

00:20:39.959 --> 00:20:41.559
 There's some kind of continuity,

00:20:41.559 --> 00:20:42.779
 Between in the culture,

00:20:42.879 --> 00:20:44.019
 The very best things,

00:20:44.019 --> 00:20:45.700
 About our world as we know it,

00:20:45.740 --> 00:20:46.619
 Are going to be carried,

00:20:46.740 --> 00:20:47.720
 Into the world to come,

00:20:48.279 --> 00:20:49.639
 Tim Chester says it like this,

00:20:50.059 --> 00:20:50.960
 In the world to come,

00:20:51.079 --> 00:20:52.559
 The glories of this world,

00:20:52.899 --> 00:20:54.139
 Won't be replaced,

00:20:54.559 --> 00:20:55.359
 They'll be fulfilled,

00:20:55.759 --> 00:20:57.440
 Even redeemed for God's glory,

00:20:57.839 --> 00:20:58.919
 All that is good,

00:20:58.960 --> 00:20:59.659
 And the economies,

00:20:59.839 --> 00:21:01.139
 And the cultures of the nations,

00:21:01.200 --> 00:21:02.299
 Will find their place,

00:21:02.359 --> 00:21:03.220
 In the new Jerusalem,

00:21:03.399 --> 00:21:04.079
 The world to come,

00:21:04.440 --> 00:21:06.019
 The best of human culture,

00:21:06.019 --> 00:21:08.339
 Is incorporated into the city to come,

00:21:08.639 --> 00:21:09.779
 Quite how this works,

00:21:10.079 --> 00:21:11.119
 It's a little bit unclear,

00:21:11.119 --> 00:21:12.079
 That's good to know,

00:21:12.399 --> 00:21:13.559
 But there's some measure,

00:21:13.679 --> 00:21:14.959
 Of cultural continuity,

00:21:15.159 --> 00:21:16.259
 Between this age,

00:21:16.719 --> 00:21:17.359
 And the next,

00:21:17.919 --> 00:21:18.719
 I don't know exactly,

00:21:18.839 --> 00:21:19.319
 How that works,

00:21:19.379 --> 00:21:20.239
 But there's something about,

00:21:20.500 --> 00:21:21.559
 The very best things,

00:21:21.599 --> 00:21:22.799
 About our world now,

00:21:22.859 --> 00:21:23.959
 We're going to find expression,

00:21:24.099 --> 00:21:24.879
 In our world to come,

00:21:25.119 --> 00:21:26.500
 So the first point is this,

00:21:27.159 --> 00:21:27.639
 Heaven,

00:21:27.959 --> 00:21:28.859
 Or glory,

00:21:29.079 --> 00:21:30.139
 Or the world to come,

00:21:30.239 --> 00:21:31.239
 However you want to describe it,

00:21:31.259 --> 00:21:32.439
 Is a physical space,

00:21:32.500 --> 00:21:33.379
 And we're going to inhabit it,

00:21:33.399 --> 00:21:34.239
 With physical bodies,

00:21:34.239 --> 00:21:35.219
 We're not just going to be,

00:21:35.439 --> 00:21:36.619
 Souls on clouds,

00:21:36.739 --> 00:21:38.039
 Playing harps all day long,

00:21:38.039 --> 00:21:38.559
 Okay,

00:21:39.200 --> 00:21:39.980
 Great,

00:21:40.200 --> 00:21:41.480
 Second thing is this,

00:21:42.379 --> 00:21:42.819
 What do you see,

00:21:42.839 --> 00:21:43.659
 Our future home,

00:21:43.759 --> 00:21:44.859
 Is going to be the fulfillment,

00:21:45.079 --> 00:21:46.279
 Of all the promises,

00:21:46.519 --> 00:21:47.119
 And longings,

00:21:47.159 --> 00:21:48.059
 That God spoke about,

00:21:48.139 --> 00:21:48.659
 In his word,

00:21:49.500 --> 00:21:50.899
 One of the challenges,

00:21:51.079 --> 00:21:51.680
 For those of us,

00:21:51.740 --> 00:21:52.899
 That are followers of Jesus,

00:21:53.159 --> 00:21:54.279
 Is sometimes you can,

00:21:54.359 --> 00:21:55.420
 Read the promises,

00:21:55.599 --> 00:21:56.159
 Of the bible,

00:21:56.720 --> 00:21:57.779
 And if you're honest,

00:21:57.879 --> 00:21:59.139
 Sometimes they can feel,

00:21:59.220 --> 00:22:00.879
 A little bit overstated,

00:22:01.519 --> 00:22:02.159
 I don't know if that's,

00:22:02.240 --> 00:22:03.500
 Ever been your experience,

00:22:03.500 --> 00:22:04.920
 Sometimes we read,

00:22:04.920 --> 00:22:05.920
 What God promises,

00:22:06.019 --> 00:22:06.619
 In his word,

00:22:07.180 --> 00:22:08.380
 And our experience,

00:22:08.380 --> 00:22:10.160
 Seems to fall short of that,

00:22:10.440 --> 00:22:11.079
 Now that could be,

00:22:11.200 --> 00:22:11.819
 Because of our own,

00:22:11.819 --> 00:22:12.660
 Spiritual maturity,

00:22:13.099 --> 00:22:13.740
 But also,

00:22:13.900 --> 00:22:14.359
 It's because,

00:22:14.799 --> 00:22:15.599
 In some way,

00:22:15.680 --> 00:22:17.380
 Even the very best promises,

00:22:17.519 --> 00:22:18.220
 That God promises,

00:22:18.740 --> 00:22:19.599
 We're only tasting,

00:22:19.740 --> 00:22:20.920
 A small glimpse of them,

00:22:20.980 --> 00:22:21.759
 In this life,

00:22:22.220 --> 00:22:23.400
 But in the world to come,

00:22:23.740 --> 00:22:24.519
 We'll experience,

00:22:24.660 --> 00:22:25.140
 The fullness,

00:22:25.299 --> 00:22:26.599
 Of all of those longings,

00:22:26.619 --> 00:22:27.579
 And all of those promises,

00:22:28.519 --> 00:22:29.240
 And let me explain,

00:22:29.339 --> 00:22:29.599
 What I mean,

00:22:29.640 --> 00:22:30.720
 Look at verse 5 with me,

00:22:31.140 --> 00:22:32.079
 Verse 5 and 6,

00:22:32.240 --> 00:22:32.859
 John writes,

00:22:32.859 --> 00:22:34.139
 He who is seated,

00:22:34.259 --> 00:22:34.699
 On the throne,

00:22:34.779 --> 00:22:35.299
 That's God,

00:22:35.759 --> 00:22:36.019
 Said,

00:22:36.099 --> 00:22:36.579
 Behold,

00:22:36.859 --> 00:22:37.679
 I am making,

00:22:37.899 --> 00:22:38.859
 All things new,

00:22:39.459 --> 00:22:40.299
 Then he said,

00:22:40.859 --> 00:22:43.119
 It is done,

00:22:44.079 --> 00:22:44.319
 Now,

00:22:44.439 --> 00:22:44.919
 What do you,

00:22:45.459 --> 00:22:46.959
 What do those words,

00:22:47.039 --> 00:22:47.919
 Remind you of?

00:22:48.759 --> 00:22:49.359
 Any ideas?

00:22:50.879 --> 00:22:51.899
 Jesus on the cross,

00:22:51.979 --> 00:22:52.459
 That's right,

00:22:52.899 --> 00:22:54.039
 Jesus is on the cross,

00:22:54.319 --> 00:22:55.259
 And what does he say?

00:22:55.779 --> 00:22:57.779
 It is finished,

00:22:58.179 --> 00:22:59.339
 And in many ways,

00:22:59.479 --> 00:23:00.699
 Jesus is absolutely right,

00:23:01.039 --> 00:23:02.219
 He died on the cross,

00:23:02.220 --> 00:23:03.519
 And he paid the penalty,

00:23:03.519 --> 00:23:04.240
 For sin,

00:23:04.319 --> 00:23:05.059
 It is done,

00:23:05.600 --> 00:23:07.000
 Jesus died on the cross,

00:23:07.319 --> 00:23:08.460
 The punishment for sin,

00:23:08.559 --> 00:23:09.759
 Was totally covered,

00:23:10.339 --> 00:23:11.720
 Jesus purposeful coming,

00:23:12.079 --> 00:23:13.579
 To purchase with his blood,

00:23:13.940 --> 00:23:14.620
 The acquittal,

00:23:14.700 --> 00:23:15.279
 And forgiveness,

00:23:15.279 --> 00:23:16.579
 Of those that trust him,

00:23:16.779 --> 00:23:18.059
 Was totally done,

00:23:18.620 --> 00:23:20.440
 But in another sense,

00:23:20.980 --> 00:23:22.140
 We know that Jesus coming,

00:23:22.279 --> 00:23:24.100
 Isn't the end of the full story,

00:23:24.860 --> 00:23:25.019
 Yeah,

00:23:25.059 --> 00:23:25.180
 Yeah,

00:23:25.259 --> 00:23:26.380
 The penalty for sin,

00:23:26.420 --> 00:23:27.120
 Has been done with,

00:23:27.360 --> 00:23:28.059
 Paid for,

00:23:28.059 --> 00:23:30.000
 The power of sin,

00:23:30.039 --> 00:23:30.819
 Has been disarmed,

00:23:31.480 --> 00:23:32.960
 But the presence of sin,

00:23:33.220 --> 00:23:34.819
 It's still here in our lives,

00:23:35.200 --> 00:23:36.419
 It's still in our heart,

00:23:37.019 --> 00:23:37.919
 There's still so much,

00:23:37.960 --> 00:23:38.940
 Of what Jesus promised,

00:23:39.039 --> 00:23:40.279
 That we get a taste of,

00:23:40.619 --> 00:23:41.759
 But one day in glory,

00:23:41.859 --> 00:23:42.619
 We're going to get it,

00:23:42.919 --> 00:23:43.339
 Forever,

00:23:44.159 --> 00:23:45.859
 We still attempt it,

00:23:45.919 --> 00:23:47.200
 And we still trip up and fall,

00:23:47.579 --> 00:23:49.720
 Our hearts still go after other gods,

00:23:50.159 --> 00:23:51.139
 But on that day,

00:23:51.440 --> 00:23:52.500
 We will hear the words,

00:23:52.559 --> 00:23:53.559
 Of the one on the throne,

00:23:53.919 --> 00:23:54.500
 Who says,

00:23:54.899 --> 00:23:56.299
 I'm making all things new,

00:23:56.299 --> 00:23:59.159
 It is done,

00:23:59.440 --> 00:24:00.639
 And actually,

00:24:00.960 --> 00:24:01.180
 Friends,

00:24:01.319 --> 00:24:03.019
 Every theme,

00:24:03.259 --> 00:24:04.319
 Throughout the Bible,

00:24:04.539 --> 00:24:06.019
 That the Old Testament promises,

00:24:06.599 --> 00:24:07.500
 In some ways,

00:24:07.579 --> 00:24:08.720
 We get a fulfillment of it,

00:24:08.759 --> 00:24:09.220
 In Jesus,

00:24:09.319 --> 00:24:10.419
 And his death on the cross,

00:24:10.819 --> 00:24:11.559
 But even that,

00:24:11.619 --> 00:24:12.220
 Is just a,

00:24:12.399 --> 00:24:14.299
 A taste of what's to come,

00:24:14.539 --> 00:24:15.339
 So for instance,

00:24:15.419 --> 00:24:16.079
 In the Old Testament,

00:24:16.200 --> 00:24:16.740
 There's this theme,

00:24:16.779 --> 00:24:17.839
 Of how we are exiles,

00:24:18.159 --> 00:24:19.480
 We've been banished from God,

00:24:19.539 --> 00:24:20.919
 We've lost our way,

00:24:21.559 --> 00:24:23.099
 Jesus comes and dies on the cross,

00:24:23.119 --> 00:24:24.700
 To bring his exiles home,

00:24:24.700 --> 00:24:25.900
 But one day,

00:24:25.960 --> 00:24:26.640
 When we're in glory,

00:24:26.759 --> 00:24:28.080
 We're going to get our true home,

00:24:28.380 --> 00:24:29.680
 The Old Testament talks about,

00:24:29.940 --> 00:24:30.680
 How we are,

00:24:30.720 --> 00:24:31.860
 We are orphans,

00:24:32.400 --> 00:24:33.580
 Jesus died to bring us,

00:24:33.600 --> 00:24:34.380
 Into his family,

00:24:34.819 --> 00:24:35.680
 But we don't experience,

00:24:35.759 --> 00:24:36.680
 The fullness of that now,

00:24:36.799 --> 00:24:37.900
 One day we will experience,

00:24:38.019 --> 00:24:38.460
 That in fullness,

00:24:39.200 --> 00:24:40.420
 It's kind of like,

00:24:40.500 --> 00:24:41.819
 When somebody gets engaged,

00:24:41.980 --> 00:24:42.240
 Right?

00:24:42.519 --> 00:24:43.660
 What do we normally do?

00:24:44.700 --> 00:24:44.980
 Harry,

00:24:45.840 --> 00:24:46.220
 We,

00:24:46.480 --> 00:24:47.779
 Harry's got engaged,

00:24:47.860 --> 00:24:48.600
 That's not a hint,

00:24:49.019 --> 00:24:50.299
 He is already engaged,

00:24:50.559 --> 00:24:51.799
 Harry and Teresa,

00:24:51.799 --> 00:24:54.419
 Maybe one or two others,

00:24:54.460 --> 00:24:55.559
 I could drop some hints towards,

00:24:55.680 --> 00:24:56.700
 But we'll do that later,

00:24:56.899 --> 00:24:58.259
 So what do we do,

00:24:58.279 --> 00:24:59.460
 When somebody gets engaged,

00:25:00.079 --> 00:25:01.419
 We take a photo,

00:25:01.599 --> 00:25:02.159
 Of the ring,

00:25:02.460 --> 00:25:02.680
 Right?

00:25:02.839 --> 00:25:03.960
 Two hands together,

00:25:04.559 --> 00:25:05.539
 With a diamond ring,

00:25:05.720 --> 00:25:07.240
 And then we put it on Facebook,

00:25:07.359 --> 00:25:07.899
 And Instagram,

00:25:08.359 --> 00:25:08.960
 Hashtag,

00:25:09.059 --> 00:25:09.980
 She said yes,

00:25:10.180 --> 00:25:10.500
 Right?

00:25:12.279 --> 00:25:13.579
 In some ways,

00:25:15.579 --> 00:25:16.240
 In engagement,

00:25:16.419 --> 00:25:17.159
 We get engaged,

00:25:17.240 --> 00:25:18.500
 Then we have an engagement party,

00:25:18.639 --> 00:25:19.500
 Invite our friends,

00:25:19.619 --> 00:25:20.539
 And our family,

00:25:20.539 --> 00:25:21.599
 And we have a celebration,

00:25:22.220 --> 00:25:23.420
 And it's a wonderful moment,

00:25:24.019 --> 00:25:24.859
 But that's nothing,

00:25:24.940 --> 00:25:26.000
 Compared to the wedding day,

00:25:26.480 --> 00:25:27.159
 The wedding day,

00:25:27.200 --> 00:25:28.659
 Is when the real celebration happens,

00:25:28.920 --> 00:25:30.559
 That's when it really is done,

00:25:31.279 --> 00:25:31.720
 In some way,

00:25:31.759 --> 00:25:32.500
 Jesus has come,

00:25:32.539 --> 00:25:34.000
 And he's purchased his bride,

00:25:34.259 --> 00:25:34.960
 As we're going to see later,

00:25:35.059 --> 00:25:35.779
 John Piper says,

00:25:36.139 --> 00:25:37.720
 He's paid the dowry,

00:25:38.200 --> 00:25:39.659
 He's engaged to us,

00:25:39.720 --> 00:25:40.539
 But he's coming again,

00:25:40.599 --> 00:25:41.680
 To bring back his bride,

00:25:42.019 --> 00:25:43.259
 And to marry us forever,

00:25:43.700 --> 00:25:44.440
 Look at verse 6,

00:25:44.500 --> 00:25:45.559
 Look at two promises,

00:25:45.700 --> 00:25:46.299
 We'll just look at,

00:25:46.339 --> 00:25:46.980
 In this passage,

00:25:47.460 --> 00:25:47.960
 The first one,

00:25:48.139 --> 00:25:48.980
 And there's so many,

00:25:49.079 --> 00:25:50.240
 But verse 6 says this,

00:25:50.539 --> 00:25:51.740
 To the one who is thirsty,

00:25:51.920 --> 00:25:53.579
 I will give from the spring of water,

00:25:53.700 --> 00:25:54.220
 Of life,

00:25:54.279 --> 00:25:54.960
 Without payment,

00:25:55.639 --> 00:25:57.099
 Remember in John chapter 7,

00:25:57.279 --> 00:25:58.799
 Jesus says these words,

00:25:58.879 --> 00:25:59.159
 He says,

00:25:59.720 --> 00:26:00.879
 If anyone is thirsty,

00:26:01.420 --> 00:26:02.859
 Let him come to me and drink,

00:26:03.500 --> 00:26:04.659
 For whoever believes in me,

00:26:04.700 --> 00:26:05.700
 As the scripture has said,

00:26:05.779 --> 00:26:06.619
 Out of his heart,

00:26:06.680 --> 00:26:08.399
 Will flow rivers of living water,

00:26:08.940 --> 00:26:09.960
 So Jesus promises,

00:26:10.139 --> 00:26:11.240
 You spiritually dry,

00:26:11.420 --> 00:26:11.720
 Thirsty,

00:26:11.920 --> 00:26:12.720
 Come to me,

00:26:13.059 --> 00:26:14.720
 And I will pour my Holy Spirit,

00:26:14.799 --> 00:26:15.480
 Into your heart,

00:26:15.480 --> 00:26:16.680
 But friends,

00:26:17.079 --> 00:26:18.960
 How many of us feel,

00:26:18.960 --> 00:26:19.860
 Spiritually dry,

00:26:19.940 --> 00:26:20.339
 And thirsty,

00:26:20.460 --> 00:26:21.259
 From time to time,

00:26:22.259 --> 00:26:22.539
 Yeah,

00:26:22.620 --> 00:26:22.980
 I do,

00:26:23.579 --> 00:26:24.160
 How many of us,

00:26:24.220 --> 00:26:24.880
 From time to time,

00:26:24.960 --> 00:26:25.440
 Feel like,

00:26:25.980 --> 00:26:26.460
 Gee Jesus,

00:26:26.559 --> 00:26:27.259
 You promised me,

00:26:27.319 --> 00:26:27.799
 Spiritual water,

00:26:27.880 --> 00:26:28.799
 But I just,

00:26:28.860 --> 00:26:29.839
 I just don't sense it,

00:26:30.259 --> 00:26:30.940
 How many of us,

00:26:31.000 --> 00:26:31.720
 From time to time,

00:26:31.799 --> 00:26:33.059
 Jesus meets up,

00:26:33.400 --> 00:26:34.860
 That thirst,

00:26:35.559 --> 00:26:36.460
 But it doesn't feel,

00:26:36.640 --> 00:26:37.539
 Like it lasts forever,

00:26:38.539 --> 00:26:38.819
 Friends,

00:26:38.860 --> 00:26:39.559
 In this world,

00:26:39.920 --> 00:26:40.620
 Even the best,

00:26:40.779 --> 00:26:41.599
 Very best,

00:26:41.599 --> 00:26:42.680
 Spiritual experiences,

00:26:42.860 --> 00:26:43.839
 Is just a glimpse,

00:26:43.839 --> 00:26:45.039
 Just a mere drop,

00:26:45.119 --> 00:26:45.779
 Of what is coming,

00:26:46.439 --> 00:26:47.579
 But there is coming a day,

00:26:48.079 --> 00:26:49.139
 When we will see him,

00:26:49.220 --> 00:26:49.980
 Face to face,

00:26:50.480 --> 00:26:52.059
 We experience in part now,

00:26:52.139 --> 00:26:53.319
 We taste in part now,

00:26:53.379 --> 00:26:54.259
 But there is coming a day,

00:26:54.339 --> 00:26:55.079
 When we will see him,

00:26:55.119 --> 00:26:55.740
 Face to face,

00:26:55.819 --> 00:26:56.939
 And it will be done,

00:26:57.339 --> 00:26:59.079
 When he will pour upon us,

00:26:59.119 --> 00:26:59.919
 The living waters,

00:27:00.019 --> 00:27:00.819
 Of the Holy Spirit,

00:27:01.519 --> 00:27:02.439
 Well look at verse 4,

00:27:02.519 --> 00:27:03.379
 Look at how he says here,

00:27:03.839 --> 00:27:05.119
 Death will be no more,

00:27:05.740 --> 00:27:06.099
 He says,

00:27:06.220 --> 00:27:06.740
 In that day,

00:27:06.799 --> 00:27:07.480
 He will wipe away,

00:27:07.480 --> 00:27:08.679
 Every tear from their eyes,

00:27:09.220 --> 00:27:10.279
 Death will be no more,

00:27:10.279 --> 00:27:11.740
 There will be no more mourning,

00:27:11.959 --> 00:27:12.779
 No more crying,

00:27:12.779 --> 00:27:14.059
 No more pain,

00:27:14.460 --> 00:27:15.279
 The former things,

00:27:15.399 --> 00:27:16.200
 Have passed away,

00:27:16.799 --> 00:27:17.839
 Well doesn't that remind you,

00:27:17.899 --> 00:27:19.220
 Of how Paul says in Corinthians,

00:27:19.720 --> 00:27:20.000
 He says,

00:27:20.099 --> 00:27:21.220
 He almost mocks death,

00:27:21.299 --> 00:27:21.519
 He says,

00:27:21.599 --> 00:27:21.879
 Death,

00:27:22.019 --> 00:27:23.019
 Where is your sting,

00:27:23.480 --> 00:27:23.759
 Death,

00:27:23.839 --> 00:27:24.700
 Where is your victory,

00:27:24.960 --> 00:27:25.579
 You've been overcome,

00:27:25.819 --> 00:27:26.559
 You've been defeated,

00:27:27.279 --> 00:27:28.920
 Think of how the apostle Paul says,

00:27:29.259 --> 00:27:30.619
 When we lose a loved one,

00:27:30.940 --> 00:27:31.720
 We grieve,

00:27:32.079 --> 00:27:32.940
 But we don't grieve,

00:27:33.000 --> 00:27:34.639
 As those that don't have hope,

00:27:35.200 --> 00:27:36.359
 Because we know Jesus,

00:27:37.119 --> 00:27:38.019
 But friends,

00:27:38.579 --> 00:27:39.299
 Let's be real,

00:27:39.299 --> 00:27:42.159
 When a loved one passes away,

00:27:42.299 --> 00:27:43.599
 Do we grieve in this world?

00:27:44.460 --> 00:27:45.599
 You bet we grieve,

00:27:45.960 --> 00:27:48.619
 When we have to bury,

00:27:48.740 --> 00:27:49.259
 A loved one,

00:27:49.299 --> 00:27:49.839
 A close one,

00:27:49.919 --> 00:27:50.579
 Do we mourn?

00:27:51.539 --> 00:27:51.899
 Man,

00:27:51.940 --> 00:27:53.220
 You better believe we mourn,

00:27:54.180 --> 00:27:55.000
 And so in some ways,

00:27:55.180 --> 00:27:56.960
 The New Testament promises us,

00:27:57.700 --> 00:27:59.399
 That because of the hope of the gospel,

00:28:00.159 --> 00:28:01.059
 Mourning and grieving,

00:28:01.119 --> 00:28:02.899
 Doesn't need to have the final word,

00:28:03.539 --> 00:28:05.039
 They don't need to mark our lives,

00:28:05.039 --> 00:28:07.200
 They don't need to steal our joy forever,

00:28:07.200 --> 00:28:08.680
 But that doesn't mean,

00:28:08.779 --> 00:28:10.039
 That just because you come to Jesus,

00:28:10.160 --> 00:28:10.960
 There's no more grieving,

00:28:11.360 --> 00:28:12.440
 There's no more mourning,

00:28:13.480 --> 00:28:13.720
 Friends,

00:28:13.759 --> 00:28:15.200
 Some of you that have maybe buried,

00:28:15.319 --> 00:28:16.039
 A loved one,

00:28:17.360 --> 00:28:19.539
 People say that every single day,

00:28:19.900 --> 00:28:21.059
 You think of that person,

00:28:21.660 --> 00:28:23.500
 Not a single day goes by,

00:28:23.559 --> 00:28:24.880
 Without you feeling something,

00:28:25.059 --> 00:28:27.240
 Of the longing of being with that person again,

00:28:27.980 --> 00:28:29.400
 In this world do we grieve?

00:28:29.700 --> 00:28:30.900
 Absolutely we grieve,

00:28:31.400 --> 00:28:32.600
 In this world do we mourn?

00:28:32.600 --> 00:28:33.960
 Absolutely we mourn,

00:28:34.480 --> 00:28:35.240
 But friends,

00:28:35.240 --> 00:28:38.099
 Friends,

00:28:38.099 --> 00:28:39.099
 Friends,

00:28:40.019 --> 00:28:40.660
 There's coming a day,

00:28:40.740 --> 00:28:41.740
 When there really will be,

00:28:41.880 --> 00:28:42.980
 No more grieving,

00:28:43.720 --> 00:28:45.079
 No more mourning,

00:28:46.299 --> 00:28:46.539
 Friends,

00:28:46.599 --> 00:28:47.420
 There's coming a day,

00:28:47.579 --> 00:28:49.099
 When that black cloud,

00:28:49.240 --> 00:28:50.740
 That hangs over our head,

00:28:51.400 --> 00:28:53.480
 That sense of just where our emotions are dull,

00:28:53.559 --> 00:28:54.200
 All the time,

00:28:54.259 --> 00:28:55.259
 And we just feel like,

00:28:55.319 --> 00:28:56.319
 You don't want to get out of bed,

00:28:57.019 --> 00:28:57.740
 There's coming a day,

00:28:57.779 --> 00:28:59.339
 When that black cloud will be gone,

00:28:59.819 --> 00:29:00.380
 Forever,

00:29:00.839 --> 00:29:01.539
 And ever,

00:29:02.019 --> 00:29:02.599
 And ever,

00:29:02.599 --> 00:29:04.199
 In this lifetime,

00:29:04.359 --> 00:29:05.539
 We experience in part,

00:29:05.939 --> 00:29:07.039
 We taste in part,

00:29:07.379 --> 00:29:08.480
 We hope in part,

00:29:08.879 --> 00:29:10.699
 But one day we'll taste in full,

00:29:11.139 --> 00:29:13.059
 One day we'll see him face to face,

00:29:13.119 --> 00:29:14.359
 And it really will be done,

00:29:14.959 --> 00:29:16.759
 There really will be no more tears,

00:29:17.419 --> 00:29:19.039
 There really will be no more mourning,

00:29:19.699 --> 00:29:21.299
 There really will be no more agony,

00:29:21.500 --> 00:29:22.279
 No more pain,

00:29:23.119 --> 00:29:24.159
 That day is coming,

00:29:24.819 --> 00:29:25.659
 The day in glory,

00:29:26.019 --> 00:29:27.599
 And that's why sometimes as Christians,

00:29:27.599 --> 00:29:28.879
 The promises of the scripture,

00:29:29.019 --> 00:29:30.859
 Can feel a little overstated,

00:29:30.859 --> 00:29:33.099
 We read God's description in the Bible,

00:29:33.219 --> 00:29:33.859
 And we feel like,

00:29:34.359 --> 00:29:34.519
 Yeah,

00:29:34.579 --> 00:29:35.740
 I can see a glimpse of that,

00:29:35.859 --> 00:29:36.539
 But gee,

00:29:36.839 --> 00:29:38.339
 I don't know if that's my experience,

00:29:38.519 --> 00:29:38.979
 Really,

00:29:39.679 --> 00:29:39.879
 Friends,

00:29:39.919 --> 00:29:41.539
 We read of the peace that God promises,

00:29:41.699 --> 00:29:43.559
 The inexpressible joy he offers,

00:29:43.899 --> 00:29:45.419
 And maybe we struggle to see it,

00:29:45.419 --> 00:29:46.019
 Or sense it,

00:29:46.500 --> 00:29:46.740
 Friends,

00:29:46.799 --> 00:29:47.539
 There's coming a day,

00:29:48.119 --> 00:29:48.599
 The world,

00:29:48.679 --> 00:29:49.759
 Our true home is coming,

00:29:49.839 --> 00:29:52.059
 When even the very best pleasures of this world,

00:29:52.399 --> 00:29:55.319
 Even the most satisfying romantic relationships,

00:29:55.479 --> 00:29:57.379
 Won't be able to touch the beauty,

00:29:57.559 --> 00:29:58.219
 And the satisfaction,

00:29:58.679 --> 00:29:59.279
 And the intimacy,

00:29:59.279 --> 00:30:00.579
 And the deep joy,

00:30:01.019 --> 00:30:02.079
 That is coming in our world,

00:30:02.500 --> 00:30:02.940
 To come,

00:30:03.220 --> 00:30:04.779
 And that brings us to the third thing,

00:30:05.359 --> 00:30:05.879
 Which is,

00:30:06.180 --> 00:30:08.079
 One of the greatest promises in the Bible,

00:30:08.519 --> 00:30:09.639
 Longings or promises,

00:30:09.879 --> 00:30:10.660
 Is that one day,

00:30:10.740 --> 00:30:13.440
 We will be married to Christ our King,

00:30:13.639 --> 00:30:14.879
 And so the third point is this,

00:30:15.319 --> 00:30:17.579
 Heaven is going to be marked by intense,

00:30:18.440 --> 00:30:20.139
 Intimacy and relationships,

00:30:20.859 --> 00:30:21.879
 Look at how John,

00:30:21.960 --> 00:30:23.960
 Describes our relationship with Christ,

00:30:24.019 --> 00:30:25.039
 Look at verse 2 with me,

00:30:25.119 --> 00:30:25.700
 He says here,

00:30:25.700 --> 00:30:27.400
 I saw the holy city,

00:30:27.559 --> 00:30:28.360
 This new Jerusalem,

00:30:28.700 --> 00:30:29.740
 Coming down out of heaven,

00:30:29.860 --> 00:30:30.420
 From God,

00:30:30.920 --> 00:30:32.559
 Prepared as a bride,

00:30:33.059 --> 00:30:34.779
 Adorned for her husband,

00:30:35.620 --> 00:30:36.440
 Now,

00:30:36.660 --> 00:30:38.160
 Revelation isn't the only place,

00:30:38.220 --> 00:30:39.580
 That talks about the church,

00:30:39.620 --> 00:30:40.900
 Being like a bride,

00:30:41.259 --> 00:30:42.900
 That will one day be married to Christ,

00:30:43.000 --> 00:30:44.840
 Think of Ephesians chapter 5,

00:30:44.920 --> 00:30:45.259
 It says,

00:30:45.640 --> 00:30:46.059
 Husbands,

00:30:46.440 --> 00:30:47.640
 Love your wives,

00:30:47.700 --> 00:30:50.160
 In the same way that Christ loved the church,

00:30:50.440 --> 00:30:51.700
 And how did he love the church?

00:30:52.120 --> 00:30:53.940
 He laid down his life for her,

00:30:54.000 --> 00:30:54.259
 Right?

00:30:54.640 --> 00:30:55.000
 As husbands,

00:30:55.120 --> 00:30:57.319
 We've got to love our wives in the same way,

00:30:57.580 --> 00:30:58.460
 Not think about ourselves,

00:30:58.600 --> 00:31:00.019
 Think about our wives,

00:31:00.220 --> 00:31:02.420
 But think of a bride on her wedding day,

00:31:03.480 --> 00:31:04.240
 Harriet's coming,

00:31:04.660 --> 00:31:05.319
 A few more months,

00:31:06.440 --> 00:31:09.400
 Think of your bride on the wedding day,

00:31:09.460 --> 00:31:11.259
 She's all beautifully decked out,

00:31:11.480 --> 00:31:12.080
 Adorned,

00:31:12.600 --> 00:31:13.580
 Looking amazing,

00:31:14.340 --> 00:31:15.440
 And she meets her husband,

00:31:15.700 --> 00:31:16.779
 At the front of the altar,

00:31:17.279 --> 00:31:19.559
 And what do they say to each other in their bowels?

00:31:19.559 --> 00:31:19.980
 They say,

00:31:20.079 --> 00:31:21.279
 With all that I am,

00:31:21.759 --> 00:31:23.119
 And all that I have,

00:31:23.220 --> 00:31:24.879
 I give myself to you,

00:31:25.279 --> 00:31:25.539
 Okay?

00:31:26.740 --> 00:31:27.179
 Friends,

00:31:27.299 --> 00:31:28.139
 Do you know that that's,

00:31:28.259 --> 00:31:29.639
 The very best marriages,

00:31:29.839 --> 00:31:31.319
 Are those in which two people,

00:31:31.440 --> 00:31:32.599
 Are constantly learning,

00:31:32.720 --> 00:31:34.179
 To give themselves away,

00:31:34.299 --> 00:31:35.099
 For the other person,

00:31:35.519 --> 00:31:36.539
 The very best marriages,

00:31:36.639 --> 00:31:37.639
 Are when two people are saying,

00:31:37.899 --> 00:31:39.039
 Not my will be done,

00:31:39.099 --> 00:31:39.779
 But your will,

00:31:40.039 --> 00:31:41.139
 With all that I am,

00:31:41.179 --> 00:31:42.159
 And with all that I have,

00:31:42.319 --> 00:31:43.460
 I give myself to you,

00:31:43.519 --> 00:31:44.200
 Even for,

00:31:44.419 --> 00:31:46.159
 When you're 50 years into marriage,

00:31:46.160 --> 00:31:47.500
 I'm slowly,

00:31:47.759 --> 00:31:48.460
 Very slowly,

00:31:48.860 --> 00:31:49.660
 Learning this,

00:31:49.720 --> 00:31:50.600
 11 years in,

00:31:51.120 --> 00:31:52.180
 That the best thing I can do,

00:31:52.220 --> 00:31:53.720
 Is to give myself to my wife,

00:31:54.340 --> 00:31:54.720
 Now,

00:31:55.180 --> 00:31:55.400
 In,

00:31:55.480 --> 00:31:56.840
 In Revelation 17,

00:31:57.060 --> 00:31:57.519
 We saw,

00:31:57.900 --> 00:31:59.140
 That the contrast,

00:31:59.259 --> 00:32:00.019
 Is with Babylon,

00:32:00.259 --> 00:32:01.640
 And Babylon is described,

00:32:02.000 --> 00:32:03.180
 As a prostitute,

00:32:03.500 --> 00:32:04.540
 A sex worker,

00:32:04.680 --> 00:32:05.540
 In chapter 17,

00:32:06.019 --> 00:32:07.400
 One to whom men go to,

00:32:07.540 --> 00:32:08.340
 Please themselves,

00:32:08.340 --> 00:32:10.580
 But without any sense of relationship,

00:32:11.440 --> 00:32:11.560
 So,

00:32:11.779 --> 00:32:12.640
 Men go to,

00:32:12.700 --> 00:32:14.040
 Sex workers generally,

00:32:14.400 --> 00:32:15.840
 Because of what they can get,

00:32:15.839 --> 00:32:17.599
 Not because of what they can give,

00:32:17.959 --> 00:32:19.299
 But in God's view,

00:32:19.559 --> 00:32:20.879
 Marriage and sexual intimacy,

00:32:21.119 --> 00:32:22.139
 Is the exact opposite,

00:32:22.759 --> 00:32:23.679
 Healthy marriages,

00:32:24.019 --> 00:32:25.519
 The best sexual experiences,

00:32:25.980 --> 00:32:28.099
 Are built on when you give yourself away,

00:32:28.220 --> 00:32:28.819
 For the pleasure,

00:32:28.959 --> 00:32:30.359
 And the well being of the other person,

00:32:30.639 --> 00:32:31.139
 When you say,

00:32:31.220 --> 00:32:32.899
 This is not about how I can please myself,

00:32:33.019 --> 00:32:34.699
 But how I can please you,

00:32:35.119 --> 00:32:37.019
 That's when true intimacy takes place,

00:32:37.119 --> 00:32:38.079
 That's when oneness,

00:32:38.159 --> 00:32:38.759
 And relationship,

00:32:39.279 --> 00:32:39.980
 Takes place,

00:32:40.199 --> 00:32:41.959
 And this is how a world to come,

00:32:42.019 --> 00:32:42.439
 Is described,

00:32:43.059 --> 00:32:44.519
 Not a world of self seeking,

00:32:44.519 --> 00:32:45.359
 But a world of,

00:32:45.359 --> 00:32:47.019
 Of giving ourselves away,

00:32:47.139 --> 00:32:48.740
 Where Christ gave himself for us,

00:32:48.779 --> 00:32:49.579
 And we give ourselves,

00:32:50.039 --> 00:32:50.500
 To him,

00:32:50.759 --> 00:32:51.960
 Christ our perfect husband,

00:32:52.599 --> 00:32:54.079
 John Piper says it like this,

00:32:54.099 --> 00:32:54.339
 Again,

00:32:54.980 --> 00:32:56.139
 Jesus is a king,

00:32:56.539 --> 00:32:57.839
 But he's not just a king,

00:32:58.279 --> 00:32:59.680
 He's an engaged king,

00:32:59.920 --> 00:33:01.680
 And soon he'll be a married king,

00:33:02.039 --> 00:33:03.299
 His betrothed bride,

00:33:03.400 --> 00:33:04.359
 Is the people of God,

00:33:04.519 --> 00:33:05.660
 The people who trust him,

00:33:05.720 --> 00:33:06.480
 From every race,

00:33:06.539 --> 00:33:06.980
 And nation,

00:33:07.079 --> 00:33:07.579
 The church,

00:33:07.980 --> 00:33:09.240
 He came first time,

00:33:09.359 --> 00:33:10.339
 2000 years ago,

00:33:10.400 --> 00:33:11.619
 To die for his bride,

00:33:11.619 --> 00:33:13.099
 To pay a dowry,

00:33:13.179 --> 00:33:13.679
 As it were,

00:33:13.739 --> 00:33:14.579
 With his own blood,

00:33:14.659 --> 00:33:16.199
 And he will come again,

00:33:16.299 --> 00:33:17.159
 To marry her,

00:33:17.339 --> 00:33:18.000
 To take us,

00:33:18.059 --> 00:33:18.559
 His church,

00:33:18.859 --> 00:33:20.379
 Into the chambers of his love,

00:33:20.639 --> 00:33:21.699
 And his joy forever,

00:33:22.359 --> 00:33:23.679
 King Jesus came into the world,

00:33:23.759 --> 00:33:24.899
 To ransom a wife,

00:33:25.259 --> 00:33:26.079
 Not a concubine,

00:33:26.500 --> 00:33:27.519
 He paid for her,

00:33:27.579 --> 00:33:28.159
 With his life,

00:33:28.579 --> 00:33:29.659
 And he is now at work,

00:33:29.739 --> 00:33:30.419
 By his spirit,

00:33:30.579 --> 00:33:31.000
 And giving,

00:33:31.539 --> 00:33:32.379
 And by his word,

00:33:32.539 --> 00:33:34.459
 Purifying and beautifying her,

00:33:34.599 --> 00:33:35.299
 For himself,

00:33:35.879 --> 00:33:37.000
 And for her joy,

00:33:37.659 --> 00:33:38.879
 One of the interesting things,

00:33:38.880 --> 00:33:40.360
 About the Bible's teaching,

00:33:40.480 --> 00:33:40.940
 About heaven,

00:33:41.100 --> 00:33:42.620
 Or our home to come,

00:33:43.120 --> 00:33:43.680
 Is that it,

00:33:43.680 --> 00:33:45.080
 It never describes,

00:33:45.180 --> 00:33:45.440
 There being,

00:33:45.540 --> 00:33:47.040
 Any sexual experiences,

00:33:47.260 --> 00:33:47.640
 In heaven,

00:33:48.320 --> 00:33:49.020
 Which is interesting,

00:33:49.120 --> 00:33:50.340
 Because we think of heaven,

00:33:50.440 --> 00:33:51.880
 As like the most amazing,

00:33:52.000 --> 00:33:53.240
 Wonderful place to ever be,

00:33:53.680 --> 00:33:54.540
 And in this world,

00:33:54.620 --> 00:33:55.660
 What does our culture think,

00:33:55.700 --> 00:33:57.120
 Is the highest pinnacle,

00:33:57.120 --> 00:33:58.080
 Of satisfaction,

00:33:58.780 --> 00:33:59.640
 Sexual experiences,

00:34:00.160 --> 00:34:01.220
 But the Bible never actually,

00:34:01.220 --> 00:34:02.040
 Describes heaven,

00:34:02.180 --> 00:34:03.360
 In that way at all,

00:34:03.740 --> 00:34:04.560
 In fact Jesus says,

00:34:04.720 --> 00:34:05.440
 When we get to heaven,

00:34:05.540 --> 00:34:06.500
 We won't be married,

00:34:06.580 --> 00:34:07.280
 Or be giving,

00:34:07.640 --> 00:34:08.599
 Ourselves in marriage,

00:34:08.599 --> 00:34:09.699
 However,

00:34:10.299 --> 00:34:11.319
 The new creation,

00:34:11.519 --> 00:34:12.519
 Is not going to be a time,

00:34:12.559 --> 00:34:13.860
 Of a lesser intimacy,

00:34:14.339 --> 00:34:15.079
 It's going to be one,

00:34:15.099 --> 00:34:16.259
 Of even great intimacy,

00:34:16.860 --> 00:34:17.960
 With God,

00:34:18.319 --> 00:34:19.480
 And with his people,

00:34:20.259 --> 00:34:20.699
 Why?

00:34:20.799 --> 00:34:21.759
 Because we'll be joined,

00:34:21.839 --> 00:34:22.759
 To our true spouse,

00:34:23.319 --> 00:34:24.779
 God wasn't looking around,

00:34:24.880 --> 00:34:25.219
 And saying,

00:34:25.400 --> 00:34:25.980
 Let me think,

00:34:26.079 --> 00:34:27.719
 What image can I use,

00:34:27.779 --> 00:34:29.339
 To describe the intimacy,

00:34:29.339 --> 00:34:29.900
 Of heaven?

00:34:30.380 --> 00:34:30.880
 Oh yes,

00:34:30.880 --> 00:34:31.759
 I'll use marriage,

00:34:32.299 --> 00:34:33.739
 It's actually the other way around,

00:34:34.059 --> 00:34:34.759
 God said,

00:34:35.059 --> 00:34:36.639
 How can I help these people,

00:34:36.639 --> 00:34:38.019
 Understand,

00:34:38.019 --> 00:34:38.079
 Understand,

00:34:38.500 --> 00:34:39.900
 What the joy of heaven,

00:34:39.960 --> 00:34:40.699
 Is going to be like,

00:34:40.980 --> 00:34:41.539
 I know,

00:34:41.619 --> 00:34:43.099
 I'll create something for them,

00:34:43.179 --> 00:34:44.259
 To describe what heaven,

00:34:44.319 --> 00:34:44.920
 Is going to be like,

00:34:45.119 --> 00:34:46.500
 I'll create marriage,

00:34:46.579 --> 00:34:47.099
 And sex,

00:34:47.159 --> 00:34:47.940
 As an image,

00:34:48.019 --> 00:34:48.559
 As a picture,

00:34:49.000 --> 00:34:50.019
 As a small picture,

00:34:50.019 --> 00:34:50.619
 To show them,

00:34:50.679 --> 00:34:51.559
 What one day,

00:34:51.960 --> 00:34:53.039
 Heaven is going to truly,

00:34:53.039 --> 00:34:53.879
 Be like,

00:34:54.440 --> 00:34:54.799
 Okay,

00:34:55.219 --> 00:34:55.819
 So that's,

00:34:56.039 --> 00:34:56.460
 Third point,

00:34:56.599 --> 00:34:57.519
 Heaven is going to be defined,

00:34:57.639 --> 00:34:59.460
 Marked by intimate relationships,

00:34:59.859 --> 00:35:00.259
 Finally,

00:35:00.779 --> 00:35:01.679
 It's going to be marked,

00:35:01.739 --> 00:35:02.159
 Or defined,

00:35:02.239 --> 00:35:04.159
 By God's glorious presence,

00:35:04.159 --> 00:35:06.420
 What we see,

00:35:06.500 --> 00:35:07.059
 In the new heavens,

00:35:07.119 --> 00:35:07.839
 And the new earth,

00:35:07.940 --> 00:35:08.839
 Is going to be,

00:35:09.359 --> 00:35:10.859
 Supremely occupied,

00:35:11.119 --> 00:35:11.960
 By the majesty,

00:35:12.139 --> 00:35:13.440
 Of God's glorious presence,

00:35:14.079 --> 00:35:15.179
 In verse 10,

00:35:15.299 --> 00:35:16.099
 Of our passage,

00:35:16.199 --> 00:35:16.819
 That we read,

00:35:17.480 --> 00:35:17.819
 John,

00:35:18.019 --> 00:35:19.239
 Describes this,

00:35:19.239 --> 00:35:19.759
 New heavens,

00:35:19.859 --> 00:35:20.219
 And new earth,

00:35:20.299 --> 00:35:20.759
 Coming down,

00:35:20.879 --> 00:35:21.420
 And he uses,

00:35:21.639 --> 00:35:23.739
 Almost the exact same language,

00:35:23.980 --> 00:35:24.980
 Almost word for word,

00:35:25.059 --> 00:35:26.279
 That he uses in verse 2,

00:35:26.759 --> 00:35:27.500
 Look what he says here,

00:35:27.539 --> 00:35:28.399
 In verse 2 he says,

00:35:28.739 --> 00:35:29.859
 I saw the holy city,

00:35:30.179 --> 00:35:30.679
 The Jerusalem,

00:35:30.879 --> 00:35:31.420
 Coming down,

00:35:31.500 --> 00:35:32.079
 Out of heaven,

00:35:32.219 --> 00:35:32.859
 From God,

00:35:32.860 --> 00:35:34.480
 Then he says the same thing,

00:35:34.519 --> 00:35:35.079
 In verse 10,

00:35:35.519 --> 00:35:36.539
 I saw the holy city,

00:35:36.700 --> 00:35:37.240
 Coming down,

00:35:37.320 --> 00:35:37.900
 Out of heaven,

00:35:38.059 --> 00:35:38.700
 From God,

00:35:39.160 --> 00:35:39.960
 But in verse 10,

00:35:40.059 --> 00:35:40.920
 He describes it,

00:35:41.019 --> 00:35:42.260
 Not as a bride,

00:35:42.440 --> 00:35:43.340
 Adorn for a husband,

00:35:43.900 --> 00:35:44.780
 But as a temple,

00:35:45.579 --> 00:35:45.980
 He says,

00:35:46.539 --> 00:35:47.880
 Having the glory of God,

00:35:47.960 --> 00:35:48.620
 Its radiance,

00:35:48.640 --> 00:35:49.920
 Was like a red jewel,

00:35:50.059 --> 00:35:50.820
 Like jasper,

00:35:51.019 --> 00:35:52.059
 Clear as crystal,

00:35:52.840 --> 00:35:54.120
 And then he goes on,

00:35:54.140 --> 00:35:55.260
 To describe this city,

00:35:55.360 --> 00:35:56.079
 This new Jerusalem,

00:35:56.220 --> 00:35:57.300
 This temple city,

00:35:57.559 --> 00:35:59.039
 And he describes it,

00:35:59.420 --> 00:36:00.000
 The length,

00:36:00.000 --> 00:36:00.720
 And the breadth,

00:36:00.800 --> 00:36:02.039
 Except there's something unusual,

00:36:02.320 --> 00:36:02.740
 About the city,

00:36:02.860 --> 00:36:04.099
 He describes it,

00:36:04.160 --> 00:36:05.579
 It's a thousand five hundred,

00:36:05.579 --> 00:36:06.539
 Miles long,

00:36:07.039 --> 00:36:08.360
 It's a thousand five hundred,

00:36:08.519 --> 00:36:09.599
 Miles wide,

00:36:09.760 --> 00:36:10.780
 But it's not a,

00:36:10.780 --> 00:36:11.780
 Square city,

00:36:12.140 --> 00:36:13.340
 It's a cubic city,

00:36:13.680 --> 00:36:15.000
 It's not only long,

00:36:15.120 --> 00:36:15.640
 And wide,

00:36:15.740 --> 00:36:17.180
 It's also a thousand five hundred,

00:36:17.180 --> 00:36:17.760
 Miles high,

00:36:17.840 --> 00:36:19.200
 Look at what verse 16 says,

00:36:19.620 --> 00:36:20.280
 Its length,

00:36:20.400 --> 00:36:21.079
 And its breadth,

00:36:21.200 --> 00:36:21.920
 And its height,

00:36:22.519 --> 00:36:23.160
 Were equal,

00:36:23.840 --> 00:36:25.099
 So he describes the city,

00:36:25.180 --> 00:36:25.980
 That comes down,

00:36:26.320 --> 00:36:27.340
 But it's a cube,

00:36:27.380 --> 00:36:27.800
 It's not,

00:36:28.440 --> 00:36:29.039
 2D,

00:36:29.380 --> 00:36:29.640
 Okay,

00:36:29.740 --> 00:36:30.900
 Which is a very unusual,

00:36:30.900 --> 00:36:32.059
 City to live in,

00:36:32.260 --> 00:36:33.119
 I don't know how exactly,

00:36:33.119 --> 00:36:33.680
 That works,

00:36:34.220 --> 00:36:34.840
 Maybe in Hong Kong,

00:36:34.900 --> 00:36:35.260
 We've got the,

00:36:35.260 --> 00:36:36.519
 The best impression,

00:36:36.639 --> 00:36:36.740
 Right,

00:36:36.740 --> 00:36:37.880
 Of the high rise buildings,

00:36:38.940 --> 00:36:39.180
 Gary,

00:36:39.260 --> 00:36:40.059
 Maybe you can build us,

00:36:40.099 --> 00:36:40.599
 A high rise,

00:36:40.700 --> 00:36:41.740
 A thousand five hundred,

00:36:41.900 --> 00:36:42.760
 Miles high,

00:36:42.900 --> 00:36:43.119
 Okay,

00:36:43.119 --> 00:36:45.539
 What's the significance of this,

00:36:45.619 --> 00:36:46.039
 Why does,

00:36:46.299 --> 00:36:47.940
 Why does John describe the city,

00:36:48.099 --> 00:36:48.759
 As a cube,

00:36:49.339 --> 00:36:50.679
 Remember in the Old Testament,

00:36:51.699 --> 00:36:52.380
 The temple,

00:36:52.559 --> 00:36:53.719
 Was the greatest picture,

00:36:53.920 --> 00:36:54.699
 Of God's presence,

00:36:55.400 --> 00:36:55.699
 And so,

00:36:56.000 --> 00:36:57.159
 The nation of Israel,

00:36:57.259 --> 00:36:57.719
 Is in Israel,

00:36:57.839 --> 00:36:58.679
 They have this temple,

00:36:58.920 --> 00:36:59.719
 And there's all sorts of,

00:36:59.719 --> 00:37:00.940
 Compartments to the temple,

00:37:01.099 --> 00:37:02.039
 There's the outer court,

00:37:02.139 --> 00:37:02.960
 And then you go in,

00:37:03.279 --> 00:37:03.960
 And the priests,

00:37:04.039 --> 00:37:05.579
 Could go into the holy place,

00:37:06.000 --> 00:37:06.559
 And then there's,

00:37:06.719 --> 00:37:08.339
 A small inner chamber,

00:37:08.799 --> 00:37:09.980
 The heart of the temple,

00:37:10.119 --> 00:37:10.659
 Which is called,

00:37:10.880 --> 00:37:11.940
 The most holy place,

00:37:12.000 --> 00:37:13.059
 Or the holy of holy,

00:37:13.299 --> 00:37:13.559
 Okay,

00:37:13.900 --> 00:37:15.319
 And the holy of holies,

00:37:15.639 --> 00:37:16.359
 Is so,

00:37:16.779 --> 00:37:17.500
 Radically,

00:37:18.139 --> 00:37:18.779
 Intent,

00:37:18.839 --> 00:37:19.859
 With God's presence,

00:37:20.039 --> 00:37:20.880
 And his power,

00:37:21.059 --> 00:37:21.799
 And his authority,

00:37:22.339 --> 00:37:23.699
 That nobody could go in there,

00:37:24.480 --> 00:37:26.579
 It was full of the place that,

00:37:26.719 --> 00:37:27.380
 It was said,

00:37:27.380 --> 00:37:28.559
 Where God's presence,

00:37:28.719 --> 00:37:29.440
 And his glory,

00:37:29.819 --> 00:37:30.599
 Dwelt on earth,

00:37:31.219 --> 00:37:31.599
 And so you,

00:37:31.759 --> 00:37:33.659
 No one's allowed into the holy of holies,

00:37:33.859 --> 00:37:34.599
 Is this mic okay?

00:37:35.279 --> 00:37:35.480
 Yeah,

00:37:35.759 --> 00:37:36.920
 Maybe I'm just getting a bit excited,

00:37:37.420 --> 00:37:39.960
 Nobody's allowed in there,

00:37:40.000 --> 00:37:41.799
 Except only one person,

00:37:42.519 --> 00:37:43.340
 The high priest,

00:37:43.420 --> 00:37:44.320
 Not just any priest,

00:37:44.460 --> 00:37:45.100
 The high priest,

00:37:45.160 --> 00:37:46.560
 He's like the pope of the priests,

00:37:46.620 --> 00:37:46.860
 Okay,

00:37:47.280 --> 00:37:48.519
 The main guy,

00:37:48.760 --> 00:37:50.200
 And he's only allowed,

00:37:50.260 --> 00:37:51.200
 In the holy of holies,

00:37:51.539 --> 00:37:52.400
 Once a year,

00:37:52.860 --> 00:37:53.820
 On the day of atonement,

00:37:53.820 --> 00:37:56.180
 And he can only go in there,

00:37:56.580 --> 00:37:57.320
 If he's offered,

00:37:57.440 --> 00:37:59.300
 A whole pile of sacrifices,

00:37:59.420 --> 00:38:00.059
 He's got to be like,

00:38:00.360 --> 00:38:01.940
 Covered in the blood of the lamb,

00:38:02.539 --> 00:38:03.860
 And so on the day of atonement,

00:38:04.340 --> 00:38:05.240
 The high priest,

00:38:05.480 --> 00:38:06.800
 Very tentatively,

00:38:07.220 --> 00:38:08.039
 Fearfully,

00:38:08.500 --> 00:38:10.539
 Goes into the holy of holies,

00:38:10.880 --> 00:38:12.340
 And that's where God's presence,

00:38:12.420 --> 00:38:13.260
 Is said to dwell,

00:38:13.860 --> 00:38:15.680
 And it's the most fear,

00:38:15.840 --> 00:38:16.720
 Provoking,

00:38:16.980 --> 00:38:18.260
 Or striking place,

00:38:18.260 --> 00:38:20.620
 Because if you go in there unworthily,

00:38:20.780 --> 00:38:21.960
 You die straight away,

00:38:22.480 --> 00:38:23.600
 And so what would happen,

00:38:23.680 --> 00:38:25.220
 Is the priest would go in there,

00:38:25.500 --> 00:38:27.580
 And sometimes they would tie a rope,

00:38:27.620 --> 00:38:28.560
 Around his ankle,

00:38:28.720 --> 00:38:29.800
 In case something happened,

00:38:29.880 --> 00:38:30.820
 And he died in there,

00:38:31.120 --> 00:38:32.860
 Nobody wanted to go in to fetch him,

00:38:33.280 --> 00:38:34.580
 And so if he died in there,

00:38:34.579 --> 00:38:35.460
 They would have this rope,

00:38:35.579 --> 00:38:37.400
 They could pull his body out,

00:38:37.480 --> 00:38:37.739
 Okay,

00:38:38.460 --> 00:38:40.039
 And so the high priest goes in there,

00:38:40.099 --> 00:38:40.779
 Once a year,

00:38:41.559 --> 00:38:41.819
 To,

00:38:42.779 --> 00:38:43.699
 Offer sacrifices,

00:38:43.779 --> 00:38:45.259
 Or to put blood on the altar,

00:38:46.259 --> 00:38:47.779
 But there's something interesting,

00:38:47.900 --> 00:38:49.159
 The holy of holies,

00:38:49.799 --> 00:38:50.980
 When God tells Solomon,

00:38:50.980 --> 00:38:51.819
 How to build it,

00:38:52.039 --> 00:38:53.279
 It must be built,

00:38:53.559 --> 00:38:54.340
 As a cube,

00:38:55.000 --> 00:38:55.659
 Its length,

00:38:55.880 --> 00:38:56.599
 And its breadth,

00:38:56.779 --> 00:38:57.519
 And its height,

00:38:57.799 --> 00:38:58.819
 Has to be equal,

00:38:59.500 --> 00:39:00.960
 So what's John saying here,

00:39:01.000 --> 00:39:02.460
 When he describes heaven,

00:39:02.719 --> 00:39:03.420
 As a cube,

00:39:03.420 --> 00:39:05.440
 And all the measurements,

00:39:05.579 --> 00:39:06.220
 That he gives,

00:39:06.599 --> 00:39:08.400
 Are all referring the same thing,

00:39:08.579 --> 00:39:09.200
 The walls,

00:39:09.300 --> 00:39:09.860
 And the gates,

00:39:09.940 --> 00:39:10.539
 And the names,

00:39:10.639 --> 00:39:11.200
 The apostles,

00:39:11.340 --> 00:39:12.079
 And the prophets names,

00:39:12.159 --> 00:39:12.800
 Are written on it,

00:39:13.280 --> 00:39:14.280
 He's saying that,

00:39:14.360 --> 00:39:15.500
 Here in the new Jerusalem,

00:39:16.019 --> 00:39:17.139
 In this world to come,

00:39:17.639 --> 00:39:19.400
 Is this fearsome glory,

00:39:19.400 --> 00:39:21.119
 This awe provoking glory,

00:39:21.260 --> 00:39:22.019
 Of God's presence,

00:39:22.400 --> 00:39:23.500
 No longer contained,

00:39:23.599 --> 00:39:24.240
 Or restrained,

00:39:24.300 --> 00:39:25.460
 In the temple in Jerusalem,

00:39:25.920 --> 00:39:27.200
 It's going to be characteristic,

00:39:27.460 --> 00:39:28.400
 Of all eternity,

00:39:29.220 --> 00:39:30.280
 Of the new heavens,

00:39:30.380 --> 00:39:30.840
 And new earth,

00:39:30.920 --> 00:39:31.860
 Is going to be like,

00:39:32.099 --> 00:39:33.220
 That holy of holies,

00:39:33.219 --> 00:39:34.379
 Where God's presence,

00:39:34.559 --> 00:39:35.099
 Dwells,

00:39:35.559 --> 00:39:36.039
 Remember,

00:39:36.599 --> 00:39:37.319
 For Israel,

00:39:37.679 --> 00:39:38.859
 The temple in Jerusalem,

00:39:39.000 --> 00:39:40.039
 Is the epicenter,

00:39:40.159 --> 00:39:41.319
 Of the entire universe,

00:39:41.799 --> 00:39:43.079
 That's like the navel,

00:39:43.159 --> 00:39:44.099
 Of the whole world,

00:39:44.619 --> 00:39:45.339
 In Isaiah,

00:39:45.819 --> 00:39:47.099
 Isaiah talks about how,

00:39:47.259 --> 00:39:47.679
 He says,

00:39:48.399 --> 00:39:49.399
 He speaks about Jerusalem,

00:39:49.500 --> 00:39:50.039
 And the temple,

00:39:50.159 --> 00:39:51.059
 As this mountain,

00:39:51.719 --> 00:39:52.799
 That all the nations,

00:39:52.879 --> 00:39:53.299
 Of the world,

00:39:53.359 --> 00:39:53.980
 Are going to flow,

00:39:54.099 --> 00:39:55.679
 Upstream towards it,

00:39:55.939 --> 00:39:56.819
 As it draws,

00:39:56.939 --> 00:39:57.519
 All people,

00:39:57.619 --> 00:39:58.299
 From all cultures,

00:39:58.379 --> 00:39:58.779
 And nations,

00:39:58.779 --> 00:39:59.179
 He says,

00:39:59.539 --> 00:39:59.859
 Come,

00:40:00.239 --> 00:40:01.480
 Let us go to the mountain,

00:40:01.480 --> 00:40:02.000
 Of the Lord,

00:40:02.079 --> 00:40:02.980
 To the house of Jacob,

00:40:02.980 --> 00:40:04.179
 For Israel,

00:40:04.400 --> 00:40:04.900
 Jerusalem,

00:40:05.019 --> 00:40:05.559
 And the temple,

00:40:05.699 --> 00:40:06.820
 Is the epicenter,

00:40:06.820 --> 00:40:08.019
 Of the whole world,

00:40:08.400 --> 00:40:08.940
 Because that's where,

00:40:09.139 --> 00:40:09.980
 God's presence is,

00:40:11.039 --> 00:40:12.300
 Now look at what John says here,

00:40:12.599 --> 00:40:13.619
 In verse 22,

00:40:14.340 --> 00:40:15.139
 He says,

00:40:15.320 --> 00:40:16.539
 Then I saw,

00:40:16.960 --> 00:40:18.039
 There was no temple,

00:40:18.619 --> 00:40:19.159
 In the city,

00:40:19.659 --> 00:40:20.579
 For its temple,

00:40:20.760 --> 00:40:22.039
 Is the Lord God Almighty,

00:40:22.139 --> 00:40:22.679
 And the Lamb,

00:40:22.980 --> 00:40:23.840
 And the city,

00:40:23.940 --> 00:40:24.579
 Has no need,

00:40:24.639 --> 00:40:25.179
 For sun,

00:40:25.320 --> 00:40:25.860
 Or moon,

00:40:25.980 --> 00:40:26.900
 To shine upon it,

00:40:26.900 --> 00:40:28.420
 For the glory of God,

00:40:28.519 --> 00:40:29.179
 Gives it light,

00:40:29.320 --> 00:40:30.280
 And the lamp,

00:40:30.320 --> 00:40:31.440
 Is the Lamb,

00:40:31.440 --> 00:40:32.579
 Jesus Christ,

00:40:33.280 --> 00:40:33.760
 In other words,

00:40:33.820 --> 00:40:34.099
 Friends,

00:40:34.519 --> 00:40:35.220
 Just as,

00:40:35.280 --> 00:40:36.840
 Sex and marriage,

00:40:37.360 --> 00:40:39.099
 Is a black and white picture,

00:40:39.220 --> 00:40:41.000
 Like a cardboard cut out,

00:40:41.260 --> 00:40:41.559
 Excuse,

00:40:41.840 --> 00:40:43.179
 Sorry to be vulgar,

00:40:43.639 --> 00:40:44.659
 Of the intimacy,

00:40:44.780 --> 00:40:45.460
 That's one day,

00:40:45.500 --> 00:40:46.760
 Going to await us in heaven,

00:40:47.559 --> 00:40:48.780
 So the glory,

00:40:48.780 --> 00:40:50.240
 Of the temple,

00:40:50.480 --> 00:40:52.039
 And the holy of holies,

00:40:52.079 --> 00:40:53.539
 Is like a black and white picture,

00:40:53.900 --> 00:40:55.619
 It's like a cardboard cut out,

00:40:55.619 --> 00:40:58.880
 It's just a pathetic picture,

00:40:59.299 --> 00:41:00.219
 Of the glory,

00:41:00.339 --> 00:41:00.839
 That one day,

00:41:00.900 --> 00:41:01.920
 Is going to await us,

00:41:02.420 --> 00:41:03.460
 As we get to heaven,

00:41:03.559 --> 00:41:04.420
 And be with God,

00:41:05.019 --> 00:41:05.799
 And this friends,

00:41:05.839 --> 00:41:06.339
 Is the reason,

00:41:06.460 --> 00:41:07.679
 Why all the good promises,

00:41:07.819 --> 00:41:08.359
 Of the scripture,

00:41:08.539 --> 00:41:09.639
 Are found to be true there,

00:41:10.199 --> 00:41:11.179
 This is why heaven,

00:41:11.239 --> 00:41:11.719
 Is going to be,

00:41:11.779 --> 00:41:13.440
 Astoundingly more beautiful,

00:41:13.900 --> 00:41:15.119
 And astoundingly more,

00:41:15.420 --> 00:41:16.279
 Infinitely more,

00:41:16.519 --> 00:41:17.079
 Glorious,

00:41:17.199 --> 00:41:17.940
 And rewarding,

00:41:18.079 --> 00:41:18.819
 And satisfying,

00:41:19.239 --> 00:41:20.019
 Than we could ever,

00:41:20.019 --> 00:41:21.000
 Possibly imagine,

00:41:21.339 --> 00:41:22.279
 Because ultimately,

00:41:22.460 --> 00:41:23.519
 What makes our world,

00:41:23.519 --> 00:41:24.780
 To come so glorious,

00:41:24.900 --> 00:41:26.380
 Is not our resurrection bodies,

00:41:26.759 --> 00:41:27.820
 What makes our,

00:41:28.119 --> 00:41:28.920
 Glorious eternity,

00:41:29.239 --> 00:41:30.099
 So wonderful,

00:41:30.280 --> 00:41:31.000
 Is not the fact,

00:41:31.039 --> 00:41:31.639
 That there's no more,

00:41:31.719 --> 00:41:32.579
 Mourning or tears,

00:41:32.739 --> 00:41:33.559
 Or heartache,

00:41:33.619 --> 00:41:34.619
 Or pain or crying,

00:41:34.940 --> 00:41:36.179
 What makes heaven,

00:41:36.340 --> 00:41:37.099
 So glorious,

00:41:38.019 --> 00:41:39.199
 Is the one who's there,

00:41:39.719 --> 00:41:41.380
 It's not what's going to be there,

00:41:41.519 --> 00:41:42.820
 It's who's going to be there,

00:41:43.239 --> 00:41:44.000
 It's the fact that,

00:41:44.000 --> 00:41:44.739
 God's presence,

00:41:44.900 --> 00:41:45.739
 Is all pervasive,

00:41:46.579 --> 00:41:48.380
 One old theologian,

00:41:48.380 --> 00:41:49.119
 Said it like this,

00:41:49.579 --> 00:41:50.119
 It is not,

00:41:50.639 --> 00:41:51.480
 It's not in heaven,

00:41:51.559 --> 00:41:52.699
 That we find God,

00:41:52.699 --> 00:41:54.019
 But in God,

00:41:54.139 --> 00:41:55.239
 We find heaven,

00:41:55.659 --> 00:41:57.779
 That's why Jesus says,

00:41:57.879 --> 00:41:59.000
 In John chapter 17,

00:41:59.139 --> 00:41:59.379
 He says,

00:41:59.899 --> 00:42:01.079
 This is eternal life,

00:42:01.399 --> 00:42:02.819
 That they may know you,

00:42:03.419 --> 00:42:04.559
 The only true God,

00:42:04.699 --> 00:42:05.539
 And Jesus Christ,

00:42:05.599 --> 00:42:06.219
 Whom you sent,

00:42:06.859 --> 00:42:07.139
 Friends,

00:42:07.279 --> 00:42:08.480
 This is what glory,

00:42:08.739 --> 00:42:09.899
 And heaven is going to be like,

00:42:10.239 --> 00:42:10.879
 That we are,

00:42:11.219 --> 00:42:12.279
 We know our God,

00:42:12.339 --> 00:42:13.019
 Who made us,

00:42:13.079 --> 00:42:14.000
 And we experience him,

00:42:14.019 --> 00:42:14.599
 In all his fullness,

00:42:15.079 --> 00:42:16.079
 But this poses,

00:42:16.079 --> 00:42:17.399
 A real challenge for us,

00:42:18.039 --> 00:42:18.799
 John Piper,

00:42:18.939 --> 00:42:19.719
 Said it like this,

00:42:19.779 --> 00:42:20.399
 Very famously,

00:42:20.559 --> 00:42:20.879
 He says,

00:42:20.880 --> 00:42:22.460
 The critical question,

00:42:22.599 --> 00:42:23.500
 For our generation,

00:42:23.980 --> 00:42:24.300
 In fact,

00:42:24.360 --> 00:42:25.280
 For every generation,

00:42:25.480 --> 00:42:25.980
 Is this,

00:42:26.400 --> 00:42:27.800
 If you could have heaven,

00:42:28.460 --> 00:42:29.579
 With no sickness,

00:42:30.300 --> 00:42:31.180
 All the friends,

00:42:31.240 --> 00:42:32.360
 That you ever had on earth,

00:42:32.920 --> 00:42:33.900
 All the food,

00:42:33.980 --> 00:42:34.840
 You ever liked,

00:42:35.559 --> 00:42:36.160
 Hong Kong,

00:42:36.260 --> 00:42:36.780
 That's us,

00:42:36.840 --> 00:42:37.019
 Right?

00:42:37.480 --> 00:42:39.079
 All the leisure activities,

00:42:39.260 --> 00:42:40.059
 You ever enjoyed,

00:42:40.539 --> 00:42:42.059
 All the natural beauties,

00:42:42.119 --> 00:42:42.880
 You ever saw,

00:42:43.280 --> 00:42:44.960
 All the physical pleasures,

00:42:45.079 --> 00:42:45.960
 You ever tasted,

00:42:45.960 --> 00:42:47.820
 With no human conflict,

00:42:48.019 --> 00:42:48.880
 No tears,

00:42:49.059 --> 00:42:49.760
 No agony,

00:42:49.980 --> 00:42:51.220
 No natural disasters,

00:42:51.920 --> 00:42:52.900
 Would you be satisfied,

00:42:52.900 --> 00:42:53.519
 With heaven,

00:42:54.079 --> 00:42:54.980
 If Christ,

00:42:55.179 --> 00:42:55.920
 Were not there?

00:42:57.840 --> 00:42:58.320
 Man,

00:42:58.360 --> 00:42:59.340
 That's a powerful question,

00:43:00.000 --> 00:43:01.980
 Would we be satisfied,

00:43:01.980 --> 00:43:03.460
 With all the glories,

00:43:03.559 --> 00:43:05.000
 That this world has to offer us,

00:43:05.579 --> 00:43:06.980
 If Christ were not there?

00:43:08.539 --> 00:43:11.300
 And the pervasive answer,

00:43:11.699 --> 00:43:12.880
 Of the scriptures is,

00:43:13.340 --> 00:43:14.820
 Not for one second,

00:43:14.820 --> 00:43:17.180
 Not for one second,

00:43:17.740 --> 00:43:18.519
 Because the thing,

00:43:18.600 --> 00:43:19.840
 That makes heaven glorious,

00:43:19.980 --> 00:43:21.080
 Is not what's there,

00:43:21.460 --> 00:43:22.300
 But who is there,

00:43:22.980 --> 00:43:24.280
 Coming into land,

00:43:24.340 --> 00:43:25.180
 I don't know if you remember,

00:43:25.340 --> 00:43:26.100
 That movie,

00:43:26.280 --> 00:43:27.500
 With Leonardo DiCaprio,

00:43:27.680 --> 00:43:28.539
 Called The Beach,

00:43:28.780 --> 00:43:29.680
 Do you remember that movie?

00:43:30.300 --> 00:43:31.420
 There's this character,

00:43:31.780 --> 00:43:32.580
 Called Richard,

00:43:33.059 --> 00:43:34.380
 And he stumbles across,

00:43:34.539 --> 00:43:35.420
 This idyllic,

00:43:35.760 --> 00:43:36.240
 Paradise,

00:43:37.140 --> 00:43:39.180
 And on this paradise beach,

00:43:39.280 --> 00:43:40.539
 Are all these travelers,

00:43:40.960 --> 00:43:42.820
 That are just living up the high life,

00:43:42.940 --> 00:43:43.600
 And he thinks,

00:43:43.599 --> 00:43:45.420
 This is the dream,

00:43:45.779 --> 00:43:47.360
 This is what I've longed for all my life,

00:43:47.460 --> 00:43:48.799
 Beautiful location,

00:43:49.400 --> 00:43:50.639
 People having parties,

00:43:51.440 --> 00:43:52.219
 This is,

00:43:52.739 --> 00:43:54.539
 The stuff that dreams are made of,

00:43:55.059 --> 00:43:56.000
 But pretty soon,

00:43:56.059 --> 00:43:57.380
 The dream starts to unravel,

00:43:57.519 --> 00:43:58.679
 And things go horribly wrong,

00:43:59.259 --> 00:44:00.679
 The location is perfect,

00:44:01.219 --> 00:44:02.880
 But the people that are there,

00:44:02.960 --> 00:44:04.099
 Have brought their jealousy,

00:44:04.299 --> 00:44:05.799
 And their selfishness with them,

00:44:06.099 --> 00:44:08.079
 And what starts out as pure paradise,

00:44:08.199 --> 00:44:09.440
 Ends up being a nightmare,

00:44:09.440 --> 00:44:10.720
 See friends,

00:44:10.780 --> 00:44:12.519
 The reality of our hearts,

00:44:12.619 --> 00:44:13.599
 And in our world,

00:44:13.740 --> 00:44:14.740
 Has a way of destroying,

00:44:14.880 --> 00:44:15.340
 And damaging,

00:44:15.539 --> 00:44:17.300
 Even the most idyllic paradises,

00:44:17.940 --> 00:44:18.559
 And dreams,

00:44:19.179 --> 00:44:20.559
 But not in this city to come,

00:44:21.260 --> 00:44:22.139
 In the city to come,

00:44:22.280 --> 00:44:23.500
 God is making all things new,

00:44:24.000 --> 00:44:24.860
 In the city to come,

00:44:24.940 --> 00:44:25.619
 God is going to take,

00:44:25.700 --> 00:44:26.880
 Everything that is broken,

00:44:27.000 --> 00:44:27.940
 And wrong with our world,

00:44:28.300 --> 00:44:29.320
 And make it untrue,

00:44:29.960 --> 00:44:30.760
 Jesus is going to take,

00:44:30.820 --> 00:44:31.639
 Even the sin,

00:44:31.679 --> 00:44:32.900
 And the selfishness of our hearts,

00:44:32.960 --> 00:44:33.960
 And we're going to be transformed,

00:44:34.099 --> 00:44:35.340
 Into his image in a moment,

00:44:35.860 --> 00:44:37.260
 And it will be truly the home,

00:44:37.260 --> 00:44:38.260
 That we've been waiting for,

00:44:38.840 --> 00:44:39.220
 Friends,

00:44:39.280 --> 00:44:40.240
 In Revelation 18,

00:44:40.740 --> 00:44:42.360
 After describing the city of Babylon,

00:44:43.040 --> 00:44:44.160
 Jesus calls his people,

00:44:44.240 --> 00:44:44.920
 To come out of her,

00:44:45.040 --> 00:44:46.740
 Jeremy had it up on the screen earlier,

00:44:46.800 --> 00:44:48.260
 I didn't know Jeremy was going to have that,

00:44:48.360 --> 00:44:49.160
 But he says,

00:44:49.240 --> 00:44:50.360
 Come out of her my people,

00:44:50.500 --> 00:44:51.180
 Come out of her,

00:44:52.100 --> 00:44:54.080
 Jesus is not asking followers of Jesus,

00:44:54.200 --> 00:44:55.100
 To leave the cities,

00:44:55.200 --> 00:44:56.580
 And to become rural dwellers,

00:44:57.120 --> 00:44:58.060
 He's not asking us,

00:44:58.100 --> 00:44:58.860
 To leave the cities,

00:44:58.940 --> 00:44:59.740
 And to become hermits,

00:44:59.800 --> 00:45:00.680
 That live in the mountains,

00:45:00.820 --> 00:45:01.740
 And little communes,

00:45:01.780 --> 00:45:02.040
 Right?

00:45:02.980 --> 00:45:04.440
 Jesus is calling us,

00:45:04.520 --> 00:45:05.960
 To find our true home,

00:45:05.960 --> 00:45:07.420
 Not in the things of this world,

00:45:07.500 --> 00:45:08.220
 Which are failing,

00:45:08.340 --> 00:45:10.159
 And cannot really satisfy our hearts,

00:45:10.420 --> 00:45:12.539
 But to come and to find our home in him,

00:45:13.059 --> 00:45:15.119
 For the first century followers of Jesus,

00:45:15.599 --> 00:45:16.960
 To disassociate with Rome's,

00:45:18.099 --> 00:45:21.019
 Injustice and immorality and idolatry,

00:45:21.119 --> 00:45:22.360
 Was a massive challenge,

00:45:22.840 --> 00:45:24.300
 It meant the loss of status,

00:45:24.820 --> 00:45:26.159
 It meant the loss of prosperity,

00:45:26.679 --> 00:45:27.900
 It meant the loss of jobs,

00:45:28.400 --> 00:45:29.820
 Loss of status in society,

00:45:29.980 --> 00:45:31.280
 It is an uncertain future,

00:45:31.960 --> 00:45:32.340
 And friends,

00:45:32.400 --> 00:45:34.639
 For us it means probably much of the same,

00:45:34.639 --> 00:45:36.319
 But here today,

00:45:36.500 --> 00:45:38.500
 Jesus is presenting an alternative city,

00:45:39.000 --> 00:45:40.139
 To the cities of this world,

00:45:40.219 --> 00:45:41.179
 An alternative kingdom,

00:45:41.799 --> 00:45:43.940
 Jesus is offering us another place of belonging,

00:45:44.299 --> 00:45:45.299
 With different ambitions,

00:45:45.500 --> 00:45:46.179
 And different hopes,

00:45:46.299 --> 00:45:47.199
 And a different ethos,

00:45:47.279 --> 00:45:48.519
 And a different moral system,

00:45:49.099 --> 00:45:50.599
 Another place to call home,

00:45:51.099 --> 00:45:51.579
 Friends,

00:45:51.659 --> 00:45:52.619
 The culture of this world,

00:45:52.719 --> 00:45:54.000
 Is seductive and alluring,

00:45:54.579 --> 00:45:56.079
 In Jesus we get to discover,

00:45:56.179 --> 00:45:56.879
 A true lover,

00:45:57.000 --> 00:45:58.099
 Who won't just use us,

00:45:58.159 --> 00:45:58.779
 And abuse us,

00:45:58.799 --> 00:45:59.759
 And then spit us out,

00:46:00.299 --> 00:46:01.759
 In Jesus we discover one,

00:46:01.819 --> 00:46:03.379
 Who is willing to be spat upon,

00:46:03.380 --> 00:46:04.700
 We discover one,

00:46:04.700 --> 00:46:06.400
 Who is willing to be used and abused,

00:46:06.480 --> 00:46:08.019
 By those that he came to rescue,

00:46:08.300 --> 00:46:10.400
 In order to bring us from outside,

00:46:10.539 --> 00:46:11.820
 Into his home,

00:46:11.900 --> 00:46:12.740
 And into his family,

00:46:13.420 --> 00:46:13.660
 Friends,

00:46:13.720 --> 00:46:15.019
 The greatest narrative of scripture,

00:46:15.460 --> 00:46:17.220
 Is not just that we've done bad things,

00:46:17.280 --> 00:46:18.079
 And we need forgiveness,

00:46:18.640 --> 00:46:19.900
 The greatest narrative of scripture,

00:46:19.980 --> 00:46:20.880
 Is that we were lost,

00:46:21.000 --> 00:46:22.400
 And we have a true bridegroom,

00:46:22.780 --> 00:46:24.320
 Who left the comforts of heaven,

00:46:24.760 --> 00:46:26.500
 Who came to the ends of the world,

00:46:26.559 --> 00:46:27.360
 To find us,

00:46:27.660 --> 00:46:28.700
 To bring us home,

00:46:29.000 --> 00:46:30.820
 And to include us part of our family,

00:46:30.820 --> 00:46:31.640
 Friends,

00:46:31.720 --> 00:46:32.400
 In this life,

00:46:32.460 --> 00:46:33.440
 We get a mere glimpse,

00:46:33.500 --> 00:46:34.980
 Of his glory and his majesty,

00:46:35.340 --> 00:46:36.519
 But he's coming again,

00:46:37.000 --> 00:46:38.820
 He's coming to take us back home with him,

00:46:39.120 --> 00:46:40.480
 To revel in his love,

00:46:40.880 --> 00:46:41.320
 Forever,

00:46:41.960 --> 00:46:42.519
 And ever,

00:46:42.960 --> 00:46:43.519
 And ever,

00:46:43.880 --> 00:46:45.039
 This is what heaven,

00:46:45.400 --> 00:46:46.160
 Is all about,

00:46:46.539 --> 00:46:47.660
 Let's pray together,

00:46:48.740 --> 00:46:49.580
 Jeremy,

00:46:49.640 --> 00:46:50.860
 Do you want to come lead us in song,

00:46:51.019 --> 00:46:51.360
 Let's,

00:46:51.960 --> 00:46:53.140
 Let's come before our,

00:46:53.280 --> 00:46:54.720
 Glorious father,

00:46:54.900 --> 00:46:55.380
 In prayer,

00:46:55.380 --> 00:46:56.780
 Lord Jesus,

00:46:57.300 --> 00:46:58.000
 Heavenly father,

00:46:58.119 --> 00:46:58.720
 Holy spirit,

00:46:59.460 --> 00:47:00.900
 We come before you now,

00:47:01.019 --> 00:47:01.220
 God,

00:47:01.280 --> 00:47:02.340
 Because we confess,

00:47:02.420 --> 00:47:03.640
 That we long for home,

00:47:04.119 --> 00:47:05.260
 We long for our true home,

00:47:06.400 --> 00:47:06.619
 God,

00:47:06.680 --> 00:47:07.240
 In this world,

00:47:07.340 --> 00:47:08.380
 You give us glimpses,

00:47:08.460 --> 00:47:09.599
 Of what is to come,

00:47:10.240 --> 00:47:11.240
 You give us mere glimpses,

00:47:11.340 --> 00:47:11.460
 God,

00:47:11.519 --> 00:47:12.480
 Of the glory to come,

00:47:13.119 --> 00:47:14.220
 Of the deep intimacy,

00:47:14.220 --> 00:47:15.240
 That awaits us,

00:47:15.740 --> 00:47:17.039
 Of our heart satisfaction,

00:47:17.900 --> 00:47:18.160
 Jesus,

00:47:18.280 --> 00:47:19.099
 We long for that day,

00:47:19.160 --> 00:47:19.579
 And we pray,

00:47:19.680 --> 00:47:19.840
 God,

00:47:19.900 --> 00:47:21.320
 Won't you put eternity,

00:47:21.660 --> 00:47:22.280
 Deep in our hearts,

00:47:22.940 --> 00:47:23.140
 God,

00:47:23.220 --> 00:47:24.019
 I pray that tomorrow,

00:47:24.180 --> 00:47:25.320
 As we go into the city,

00:47:25.460 --> 00:47:26.960
 And to our workplaces,

00:47:27.099 --> 00:47:27.780
 And universities,

00:47:28.059 --> 00:47:28.680
 And schools,

00:47:28.860 --> 00:47:30.500
 And as we look after kids,

00:47:30.579 --> 00:47:31.980
 And we take up projects,

00:47:32.059 --> 00:47:32.660
 And challenges,

00:47:32.820 --> 00:47:34.180
 And we negotiate with clients,

00:47:34.360 --> 00:47:35.860
 And we talk to our bosses,

00:47:36.619 --> 00:47:36.900
 God,

00:47:36.980 --> 00:47:38.720
 Won't you put our hearts at rest,

00:47:39.180 --> 00:47:40.119
 Won't you remind us,

00:47:40.140 --> 00:47:41.360
 That this is a temporary home,

00:47:41.420 --> 00:47:42.800
 But our true home awaits us,

00:47:43.340 --> 00:47:43.559
 God,

00:47:43.559 --> 00:47:44.519
 When we get anxious,

00:47:44.720 --> 00:47:45.180
 And worry,

00:47:45.340 --> 00:47:45.780
 Lord Jesus,

00:47:45.920 --> 00:47:48.220
 Won't you give our hearts rest,

00:47:48.340 --> 00:47:49.240
 Knowing that soon,

00:47:49.380 --> 00:47:49.980
 Very soon,

00:47:50.039 --> 00:47:50.780
 We'll be with you,

00:47:51.559 --> 00:47:51.900
 Jesus,

00:47:52.019 --> 00:47:52.980
 We long for that day,

00:47:53.440 --> 00:47:53.800
 We say,

00:47:53.880 --> 00:47:54.140
 Christ,

00:47:54.240 --> 00:47:54.960
 Come back soon,

00:47:54.960 --> 00:47:55.780
 And take us home,

00:47:56.619 --> 00:47:56.860
 God,

00:47:56.920 --> 00:47:57.699
 But in the meantime,

00:47:57.880 --> 00:47:58.800
 Give us your spirit,

00:47:59.460 --> 00:48:00.619
 Pour heaven into our hearts,

00:48:00.679 --> 00:48:01.139
 We pray,

00:48:01.740 --> 00:48:02.699
 That we may know you,

00:48:02.800 --> 00:48:03.679
 And walk with you,

00:48:04.280 --> 00:48:05.619
 All the days of our life,

00:48:06.139 --> 00:48:07.320
 We pray this in your wonderful,

00:48:07.980 --> 00:48:09.000
 And your beautiful name,

00:48:09.720 --> 00:48:10.019
 Amen,

00:48:10.019 --> 00:48:17.159
 But where you may know you,

00:48:17.159 --> 00:48:18.300
 And it's beautiful,

00:48:18.300 --> 00:48:19.539
 And it's like,

00:48:19.539 --> 00:48:21.440
 The mensonge,

00:48:21.440 --> 00:48:22.179
 But with us,

00:48:22.400 --> 00:48:22.539
 And that you,

00:48:22.539 --> 00:48:23.340
 And that you,

00:48:23.340 --> 00:48:23.759
 And that you love,

00:48:23.759 --> 00:48:23.940
 The day you,

00:48:23.940 --> 00:48:24.699
 And all the days of our character,

00:48:24.900 --> 00:48:26.719
 And all the things ofAll myst 니 canceled are

00:48:26.719 --> 00:48:27.019
 And all the deh Burning memories,

00:48:27.019 --> 00:48:28.619
 And all the days of our life,

00:48:28.699 --> 00:48:29.800
 And all of us,

00:48:29.800 --> 00:48:30.579
 And all theations that you have everything linked,

00:48:30.579 --> 00:48:30.800
 And all the days of our life,

00:48:30.800 --> 00:48:31.840
 And see,

00:48:31.840 --> 00:48:32.320
 Again,

00:48:32.360 --> 00:48:33.340
 And all the time you see a gorgeous,

00:48:33.400 --> 00:48:34.019
 And all the days of our birthday,

00:48:34.019 --> 00:48:35.300
 And all the days of our life,

00:48:35.300 --> 00:48:36.000
 And all the days of our meal,

00:48:36.000 --> 00:48:37.400
 One of these deliciousness,

00:48:37.480 --> 00:48:37.960
 And all the days ofacion,

00:48:37.960 --> 00:48:39.000
 And all the days of ourpex team,