WEBVTT

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 According to Gershwin, the things that you're liable to read in the Bible, it ain't necessarily so.

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 Now of course, Gershwin wasn't a great theologian. I'm sure he wrote some good songs. But I have to agree with him in this particular instance.

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 Because when it comes to the story of Jonah and the whale, which everybody knows so well, it ain't necessarily so.

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 The Bible doesn't actually say there was a whale. It just says there was a great fish.

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 And we don't really know what the fish was. I know what it's become. It's become a massive red herring.

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 Because people go chasing after the whale and they miss the whole point, don't they, of the story of Jonah.

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 And the story of Jonah is very powerful and very relevant to doing ministry in a borough like ours.

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 Let's forget about the fish for a moment and focus on what this story is really about.

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 I think if Jonah was here tonight, he would want to say to us, the Lord has done great things for me.

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 He sent a great storm. He prepared a great fish.

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 And he saved a great city.

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 The city of Nineveh.

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 Which, if you're on social media, you'll remember, wouldn't you, about a couple of years ago, there were all those symbols.

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 Do you remember the symbol?

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 Kind of, Arabic symbol, isn't it?

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 Kind of, sort of a smiley face with two dots.

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 You'll know what I mean.

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 It was, it began in the city of Mosul.

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 Do you remember that?

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 We know it today.

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 That is the ancient city of Nineveh.

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 It was the sign that Islamic states were putting on the doors of Christians.

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 In the ancient city of Nineveh.

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 And many kind of Christians adopted it.

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 And put it on their homepage.

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 Or put it on their profile.

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 It was done to mark out those who were to be killed or persecuted.

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 Or just driven out of town.

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 Town of Nineveh.

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 And so it's still a frightening place.

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 But nowhere near what it was in the days of Jonah.

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 So let's look at these three things.

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 First of all, the great storm.

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 Can you see verse 4?

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 The Lord hurled a violent storm into the sea.

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 It's a great translation.

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 It's like a violent javelin.

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 That's what the word means.

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 So here is Jonah.

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 He is running away from God.

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 And God gets him in his sight.

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 And he hurls this javelin.

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 He hurls the storm into the sea at the boat where Jonah is trying to run away from God.

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 The hound of heaven is after him.

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 And he's running away as fast as his little legs will carry him.

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 Look what it says in the opening verses.

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 Verse 1.

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 Now the word of the Lord came to Jonah, the son of Amittai.

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 Saying, Arise, go to Nineveh, that great city, and call out against it.

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 For their evil has come up before me.

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 But Jonah rose to flee to Tarshish from the presence of the Lord.

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 He went down to Jobba and found a ship going to Tarshish.

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 So he paid the fare and went down to it to go with them to Tarshish.

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 Away from the presence of the Lord.

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 God said, go to Nineveh.

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 It's about 600 miles to the east of where Jonah was.

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 And what Jonah did is he turned around and he went 2,000 miles to the west.

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 To near Gibraltar or somewhere near there.

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 He went as far west as it was possible to go in the then known world.

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 He does what the psalmist says in 1.3.9.

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 Psalm 1.3.9.

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 If you remember, he tries to go as far as east is from the west.

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 He travels to get away from the presence of the Lord.

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 He's trying to put as much distance between himself and God's call on his life as possible.

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 So we're told in verse 3, at that last sentence,

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 he paid the fare, went down to it to go with them to Tarshish.

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 Away from the presence of the Lord.

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 And he went down to Jobba.

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 And he found a ship.

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 Let's go to Tarshish.

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 It's convenient, isn't it?

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 So he pays the fare.

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 He's got the right money on him.

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 And he went down into the ship to go with them to Tarshish.

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 Away from the presence of the Lord.

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 It's actually repeated twice in verse 3.

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 And that's what he's doing.

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 That's his aim.

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 To go away from the presence of the Lord.

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 You can imagine the scene, can't you?

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 Down at the docks there in Jobba.

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 As Jonah goes through customs.

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 Name.

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 Jonah.

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 Occupation.

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 Profit.

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 Reason for travel.

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 Running away from the Lord.

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 And that is what is happening here in this chapter.

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 And as the story unfolds, it's like the great status quo song.

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 Down, down, down, down.

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 Verse 3.

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 Says he went down to Jobba.

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 It says he got into the boat and went down into it.

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 Verse 5.

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 It tells us that he went down.

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 Down into the below the decks.

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 He goes to sleep.

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 He goes down into the sea.

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 We're told in chapter 2.

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 In verse 6 of chapter 2.

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 It says he sank down to the roots of the mountains.

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 Isn't it?

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 I went down to the land whose bars closed upon me forever.

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 The world under the sea.

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 And then he goes down the gullet of a great fish.

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 Down into the belly of a monster of the deep.

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 It's quite a come down for a prophet.

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 For a prophet of the Lord, a man, and God.

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 That is what happens.

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 And that is what happens when you run for the presence of the Lord.

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 It's downhill all the way.

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 And isn't it interesting?

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 When you want to run away from God.

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 Isn't it interesting?

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 There's always a ship in the dock ready to go.

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 There's always a ship in the port ready to sail.

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 Spurgeon speaks in one of his sermons about a man who had a real problem.

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 With his temper.

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 And whenever he lost his temper he would throw things.

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 And Spurgeon says of the man.

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 The real wonder is not that he lost his temper.

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 Or that he threw things.

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 But whenever he lost his temper there was always something on hand to throw.

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 And the devil will always help us on our way.

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 When we're running away from God.

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 And that's how it is.

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 Isn't it?

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 That's how it was with Jonah.

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 He's running away from God's will for his life.

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 And it just so happens that there down in the docks is a ship.

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 In Joppa waiting to take him to where he wants to go.

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 There always is.

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 He's got the right money in his pocket for the fare.

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 And it may well be that Jonah is tempted to rationalise this.

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 In terms of the providence of God.

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 Well surely it can't be a coincidence.

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 You know the sort of things people say.

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 I know that God's word says for example.

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 That we should not be unequally yoked with an unbeliever.

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 I know that God's word says that I shouldn't go out with a non-Christian.

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 But you know the circumstances in which we've met.

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 And we have been put together.

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 They are so unlikely.

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 They are so remarkable.

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 I really feel.

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 That God has brought us together.

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 Have you heard that?

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 I've heard that.

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 And once you start talking like that.

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 You are well on the way.

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 From God's presence.

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 And once you start talking like that.

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 You are in real danger of backsliding.

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 Once you stop reading the Bible.

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 And start misreading God's providence.

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 You'll really see.

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 And God may well have to send a great storm in your life.

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 Not to destroy you.

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 But to bring you back to where you belong.

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 He knows the way to bring you back.

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 So look what happens in this great storm.

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 God hurls this great storm at Jonah.

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 And verse 5.

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 Then the mariners were afraid.

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 And each cried out to his God.

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 The small g.

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 And they hurled the cargo that was in the ship.

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 Into the sea to lighten it for them.

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 But Jonah had gone down.

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 Into the inner part of the ship.

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 And had laid down.

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 And was fast asleep.

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 So the captain came and said to him.

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 Why do you.

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 What do you mean you sleeper.

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 Arise.

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 Call out to your God.

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 Now I don't want you to miss the irony here.

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 What is the book of Jonah.

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 The book of Jonah is a satirical book.

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 And in some ways actually.

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 As you study it.

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 The book of Jonah is a very funny book.

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 And tragically sad.

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 At the same time.

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 You see.

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 Jonah.

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 Isn't running away from God.

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 Because he's afraid to go to Nineveh.

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 I don't think that.

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 I think most of us would be afraid.

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 I don't think most of us would want to go to Mosul now.

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 It was far worse then though.

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 But the interesting thing is.

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 And I don't want to give the end of the book away too much.

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 But as you read the book of Jonah.

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 It becomes pretty obvious.

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 That the reason is.

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 He is running away.

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 Is not because he is afraid to go to Nineveh.

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 Even though Nineveh was a very scary place.

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 The Assyrians were Israel's sworn enemies.

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 And they were a wild and brutal bunch of people.

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 Every bit as cruel and barbaric as he is in our state.

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 But it wasn't that he was afraid.

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 And as you read the book.

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 You'll discover that he wasn't running away.

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 Because he was afraid of failure.

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 It's a pretty big gig isn't it.

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 It's a huge task that God was wanting him to do.

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 He was calling this lone prophet.

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 This Hebrew prophet.

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 To walk down the main street of the most powerful city on earth.

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 And call on that city to get down on its knees.

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 Before the God of Israel.

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 What are the chances of that happening?

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 I think we've got a pretty big job to reach Ealing.

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 There's quite a lot of us here.

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 What are the chances of one solitary Hebrew prophet.

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 In the Assyrian capital.

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 Walking down the street.

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 Calling on the people to repent.

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 And bow down before Yahweh.

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 Not their God.

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 But the God of Israel.

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 The God who made the sky and the sea and the land.

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 It doesn't look like it's going to happen.

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 Does it?

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 But as we see.

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 Jonah wasn't afraid of that either.

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 It wasn't the city itself.

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 It wasn't failure.

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 He was a prophet of the Lord.

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 What was he scared of?

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 And this will give the show away.

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 But otherwise you won't be able to understand the irony of this.

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 He was afraid.

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 What he was afraid of was not failure.

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 But success.

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 And that becomes obvious when you get to chapter 4.

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 It's really in your face in chapter 4.

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 The last thing that Jonah wants to do is to go to Nineveh and preach to a bunch of pagans.

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 That's the last thing he wants to do.

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 And that is the irony of what is happening in the storm.

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 Do you see what happens?

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 God puts him right back into the situation that he's trying to run away from.

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 It's not that he's a coward.

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 He's a bigot.

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 That's his problem.

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 Jonah is a racist.

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 He doesn't want to see the Nineveh bow before the God of Yahweh.

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 And that's what he's afraid of.

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 And the irony of the whole situation is he gets on a boat and he's running away.

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 And God throws this storm at him.

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 And in the middle of the storm suddenly he finds himself on board a ship full of pagans.

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 Who are crying out to their gods.

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 He's in the very situation that he's trying to run away from.

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 And reluctantly, amazingly, Jonah has to give his testimony in verse 9.

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 Who says God doesn't have a sense of humour?

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 Here's Jonah, the reluctant prophet, the unwilling evangelist, and he's forced to evangelise against his will.

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 And the sailors are terrified.

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 You see that in verses 4-6.

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 Again, they are used to storms, aren't they?

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 They are sailors.

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 So this must have been a big storm.

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 And they are absolutely terrified.

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 They are Phoenician sailors.

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 And they are used to storms at sea.

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 And they start to throw the cargo overboard.

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 It's a cargo vessel.

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 And they are about to jettison the cargo.

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 And the ship threatens to break in pieces.

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 Even that is funny.

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 You can almost hear the ship saying,

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 If you don't stop this, I'm going to break in pieces.

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 The ship threatens to break in pieces.

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 And Jonah, where is Jonah in all this?

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 He's fast asleep at the bottom of the boat.

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 Look at verse 6.

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 The pagan captain.

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 This pagan sailor.

00:11:59.539 --> 00:12:01.059
 The captain of this Phoenician vessel.

00:12:01.179 --> 00:12:02.000
 Approached him and said,

00:12:02.079 --> 00:12:03.860
 What are you doing, O sleeper?

00:12:03.980 --> 00:12:04.579
 Get up.

00:12:05.519 --> 00:12:07.120
 And call to your God.

00:12:08.219 --> 00:12:10.059
 And maybe this God.

00:12:10.639 --> 00:12:11.839
 Maybe this God.

00:12:11.839 --> 00:12:13.079
 Will give a thought to us.

00:12:13.159 --> 00:12:14.759
 That we may not perish.

00:12:15.879 --> 00:12:17.079
 This pagan.

00:12:17.879 --> 00:12:20.019
 Says to the prophet of God.

00:12:20.279 --> 00:12:22.219
 How can you sleep while we are perishing?

00:12:22.360 --> 00:12:23.079
 Don't you care?

00:12:23.459 --> 00:12:24.079
 Do you see the irony?

00:12:24.080 --> 00:12:28.620
 How can we sleep while we are perishing?

00:12:28.720 --> 00:12:29.320
 Don't you care?

00:12:31.480 --> 00:12:32.620
 Here, if I can put it this way.

00:12:32.680 --> 00:12:34.720
 Here is the church being rebuked by the world.

00:12:34.860 --> 00:12:35.200
 Do you see?

00:12:36.820 --> 00:12:40.000
 Here is God's prophet being shown up by a bunch of pagans.

00:12:40.340 --> 00:12:41.540
 I am a Hebrew.

00:12:42.320 --> 00:12:43.160
 Verse 9.

00:12:46.460 --> 00:12:48.820
 And I fear the Lord God of heaven.

00:12:48.820 --> 00:12:51.840
 I worship Yahweh.

00:12:51.900 --> 00:12:54.560
 When you see that word Lord in capital letters in the Bible.

00:12:54.700 --> 00:12:55.379
 It is Yahweh.

00:12:55.440 --> 00:12:56.180
 That is his name.

00:12:56.580 --> 00:12:58.320
 They have been calling on their gods.

00:12:58.400 --> 00:12:59.340
 With a small g.

00:12:59.860 --> 00:13:02.060
 And they had lots of different gods.

00:13:02.879 --> 00:13:04.820
 And they did not know which god was which.

00:13:04.920 --> 00:13:06.940
 They just in a panic are being superstitious.

00:13:07.520 --> 00:13:09.320
 And they were calling on their various gods.

00:13:09.420 --> 00:13:11.560
 And then Jonah reluctantly has to give his testimony.

00:13:12.220 --> 00:13:12.920
 And he says,

00:13:12.920 --> 00:13:14.680
 I worship Yahweh.

00:13:15.320 --> 00:13:18.040
 The God of the heavens who made the sea.

00:13:18.820 --> 00:13:20.180
 And the dry land.

00:13:21.760 --> 00:13:23.340
 And there he is sleeping like a baby.

00:13:23.460 --> 00:13:25.120
 And at the same time running away from God.

00:13:25.180 --> 00:13:26.560
 He suppressed his conscience.

00:13:31.340 --> 00:13:32.240
 Isn't that interesting?

00:13:33.520 --> 00:13:34.920
 You can run away from God.

00:13:36.020 --> 00:13:37.600
 You can suppress your conscience.

00:13:39.340 --> 00:13:40.500
 And sleep like a baby.

00:13:43.040 --> 00:13:44.560
 You can disobey God.

00:13:45.700 --> 00:13:47.160
 And yet have peace about it.

00:13:48.820 --> 00:13:51.379
 He is there sleeping in the boat.

00:13:51.420 --> 00:13:53.080
 When he should in fact be preaching and witness.

00:13:53.320 --> 00:13:54.900
 And it is almost as if he said,

00:13:54.980 --> 00:13:55.680
 I am done with this.

00:13:55.740 --> 00:13:56.960
 Just wake me up when it is all over.

00:13:59.140 --> 00:14:01.020
 I don't know whether you feel or sometimes feel like that.

00:14:01.060 --> 00:14:01.580
 I often do.

00:14:01.760 --> 00:14:03.480
 Sometimes you just want to escape some or other.

00:14:03.580 --> 00:14:04.720
 Even some of our theology.

00:14:04.900 --> 00:14:06.900
 Some of our longing for the return of the Lord.

00:14:06.980 --> 00:14:09.040
 Is nothing more than escapism.

00:14:09.460 --> 00:14:10.720
 Wake me up when it is all over.

00:14:10.720 --> 00:14:13.340
 I can't cope with the world as it is now.

00:14:14.180 --> 00:14:17.700
 I can't cope with my responsibility to bring the knowledge of God to the city.

00:14:17.840 --> 00:14:18.980
 Wake me up when it is all over.

00:14:21.180 --> 00:14:22.779
 Matthew Parris is a writer for the Times.

00:14:22.980 --> 00:14:23.519
 He is an atheist.

00:14:24.759 --> 00:14:26.019
 He is no friend to Christianity.

00:14:26.160 --> 00:14:28.160
 But he wrote an article for the Times several years ago.

00:14:28.320 --> 00:14:30.360
 Which was a very good summary of Christian faith.

00:14:30.759 --> 00:14:31.440
 He is not a Christian.

00:14:31.560 --> 00:14:33.460
 But he does know what the gospel is.

00:14:33.480 --> 00:14:34.820
 And he finished up with these words.

00:14:34.820 --> 00:14:37.700
 If I believed that.

00:14:37.780 --> 00:14:38.879
 Or even a tenth of that.

00:14:38.980 --> 00:14:39.920
 How could I care.

00:14:40.360 --> 00:14:42.760
 Which version of the prayer book was being used.

00:14:44.180 --> 00:14:45.220
 I drop my job.

00:14:45.320 --> 00:14:46.000
 Sell my house.

00:14:46.200 --> 00:14:47.160
 Throw away my possessions.

00:14:48.080 --> 00:14:49.240
 Leave my acquaintances.

00:14:49.400 --> 00:14:50.480
 And set out into the world.

00:14:50.600 --> 00:14:52.520
 Burning with a desire to know more and more.

00:14:53.480 --> 00:14:55.840
 And when I found out more to act upon it.

00:14:56.840 --> 00:14:57.900
 And to tell it to others.

00:14:58.060 --> 00:15:00.880
 Far from being puzzled that the Mormons and the Sam's Day Adventists.

00:15:00.880 --> 00:15:02.000
 Should knock on my door.

00:15:02.320 --> 00:15:03.380
 I am unable to understand.

00:15:03.379 --> 00:15:05.340
 And how anyone who believes what is written in the Bible.

00:15:05.460 --> 00:15:08.139
 Could choose to spend his working hours in any other endeavour.

00:15:11.360 --> 00:15:13.200
 How it should be motivated by compassion.

00:15:14.820 --> 00:15:17.100
 Jesus saw people as sheep without a shepherd.

00:15:17.480 --> 00:15:19.279
 So that's the challenge for us here.

00:15:21.080 --> 00:15:23.080
 If you know the true and the living God.

00:15:23.120 --> 00:15:24.320
 If you know Yahweh.

00:15:24.399 --> 00:15:25.720
 The God who has revealed himself.

00:15:25.820 --> 00:15:27.700
 The God and Father of our Lord Jesus Christ.

00:15:27.700 --> 00:15:30.379
 If you know the supreme sovereign God.

00:15:30.480 --> 00:15:32.799
 Who made the sky and the air and the dry ground.

00:15:33.379 --> 00:15:34.500
 Well it's high time.

00:15:34.580 --> 00:15:35.980
 It's next to awake from our sleep.

00:15:38.080 --> 00:15:40.059
 Isn't that what Paul said in Romans 13.

00:15:40.159 --> 00:15:41.259
 It's high time to awake.

00:15:42.439 --> 00:15:44.179
 Because your salvation is nearer now.

00:15:44.259 --> 00:15:45.240
 Than when you first believed.

00:15:47.299 --> 00:15:49.360
 The returning of Jesus is growing near.

00:15:49.460 --> 00:15:50.200
 He is coming back.

00:15:50.259 --> 00:15:51.240
 And time is rolling on.

00:15:51.320 --> 00:15:53.960
 It's high time for the church to awake from their sleep.

00:15:53.960 --> 00:16:00.800
 And I believe that the great need we have in the Christian church here in the UK.

00:16:00.940 --> 00:16:01.560
 Is an awakening.

00:16:03.180 --> 00:16:04.100
 It's an awakening.

00:16:04.360 --> 00:16:06.519
 We believe the right things.

00:16:06.519 --> 00:16:10.100
 We see these eternal realities.

00:16:10.299 --> 00:16:11.039
 And we believe them.

00:16:11.100 --> 00:16:11.799
 And we debate them.

00:16:11.860 --> 00:16:12.799
 And we discuss them.

00:16:12.860 --> 00:16:13.779
 But we're half asleep.

00:16:14.419 --> 00:16:15.019
 And half awake.

00:16:16.899 --> 00:16:19.699
 And so we believe that people that don't know Jesus.

00:16:19.699 --> 00:16:21.379
 Will be lost eternally.

00:16:21.579 --> 00:16:23.399
 But it doesn't drive us to our knees.

00:16:23.399 --> 00:16:29.759
 We have a prayer meeting on Wednesday.

00:16:30.360 --> 00:16:33.340
 There should be double the amount of folks that are normally there.

00:16:35.360 --> 00:16:36.879
 The people around your house.

00:16:38.519 --> 00:16:39.600
 And your workplace.

00:16:39.720 --> 00:16:40.340
 Are going hell.

00:16:40.419 --> 00:16:41.899
 And it should drive us to our knees.

00:16:44.259 --> 00:16:46.699
 That we should be pleading with God to visit this borough.

00:16:46.840 --> 00:16:48.419
 And bring salvation to this place.

00:16:48.419 --> 00:16:50.500
 Isn't it high time we awoke out of our sleep.

00:16:50.620 --> 00:16:52.039
 Because Jesus is coming back.

00:16:52.039 --> 00:16:57.439
 And what on earth are we going to say to him when he turns up.

00:16:57.579 --> 00:16:57.919
 But that.

00:16:58.799 --> 00:17:00.879
 But not only is that a challenge to us.

00:17:01.219 --> 00:17:03.299
 To take our Christianity seriously.

00:17:05.119 --> 00:17:06.460
 Especially in the days in which we live.

00:17:06.500 --> 00:17:08.299
 But it's also a very great comfort to know.

00:17:08.440 --> 00:17:10.319
 That for those who do not yet know God.

00:17:11.500 --> 00:17:12.259
 And there are.

00:17:12.440 --> 00:17:14.700
 Aren't there hundreds of thousands around this place.

00:17:14.779 --> 00:17:15.940
 That don't know God.

00:17:16.039 --> 00:17:17.579
 God has a heart for the lost.

00:17:19.559 --> 00:17:21.240
 And God has a heart for Nineveh.

00:17:22.039 --> 00:17:27.359
 The unspeakable things that we know that IS have done in Morser.

00:17:27.440 --> 00:17:29.019
 Well it was just like that in Nineveh.

00:17:30.019 --> 00:17:31.619
 And God had a heart for that city.

00:17:32.700 --> 00:17:34.539
 The cruel barbaric city.

00:17:34.639 --> 00:17:36.559
 And he is determined to save the people of that city.

00:17:36.639 --> 00:17:39.079
 And he is determined to send his messenger to that city.

00:17:39.599 --> 00:17:40.599
 And so this story.

00:17:41.099 --> 00:17:42.379
 Is ironic.

00:17:43.500 --> 00:17:44.359
 It's satirical.

00:17:44.480 --> 00:17:45.079
 It's challenging.

00:17:45.220 --> 00:17:45.799
 But at the same time.

00:17:45.839 --> 00:17:46.759
 It is full of hope.

00:17:46.819 --> 00:17:47.879
 Isn't it look at verse 14.

00:17:47.880 --> 00:17:51.300
 They called out.

00:17:51.980 --> 00:17:52.980
 To the Lord.

00:17:55.500 --> 00:17:56.420
 Which Lord.

00:17:56.940 --> 00:17:57.820
 Did they call out to?

00:17:58.440 --> 00:17:59.880
 They've been calling out to their gods.

00:17:59.980 --> 00:18:02.060
 But now they call out to the Lord.

00:18:03.040 --> 00:18:03.940
 To Yahweh.

00:18:05.080 --> 00:18:06.420
 They've heard Jonah's testimony.

00:18:06.700 --> 00:18:07.220
 And now.

00:18:07.820 --> 00:18:09.220
 They're calling on Jonah's God.

00:18:09.360 --> 00:18:10.820
 Don't let us perish.

00:18:10.860 --> 00:18:12.020
 Because of this man's life.

00:18:12.020 --> 00:18:13.060
 Don't charge us.

00:18:13.360 --> 00:18:14.480
 With innocent blood.

00:18:14.480 --> 00:18:20.440
 And they pick up Jonah.

00:18:21.440 --> 00:18:22.779
 And they throw him.

00:18:23.079 --> 00:18:24.579
 And the rest into the sea.

00:18:24.660 --> 00:18:25.220
 They hurl him.

00:18:25.299 --> 00:18:25.940
 Same word.

00:18:26.660 --> 00:18:27.620
 Same word as.

00:18:27.819 --> 00:18:29.120
 The storm was hurled.

00:18:30.059 --> 00:18:30.940
 As the same way.

00:18:31.000 --> 00:18:32.099
 They hurl Joseph.

00:18:32.579 --> 00:18:33.579
 Jonah into the sea.

00:18:34.480 --> 00:18:36.039
 And the sea seeks from its raging.

00:18:37.500 --> 00:18:39.839
 And then the men feared the Lord exceedingly.

00:18:39.960 --> 00:18:41.799
 And they offered a sacrifice to the Lord.

00:18:41.799 --> 00:18:42.599
 And made vows.

00:18:42.740 --> 00:18:43.579
 We're meant to see.

00:18:43.579 --> 00:18:44.500
 The irony here.

00:18:44.779 --> 00:18:45.699
 Here is Jonah.

00:18:45.779 --> 00:18:46.779
 The reluctant prophet.

00:18:47.960 --> 00:18:49.439
 And his heart is certainly not in this.

00:18:49.659 --> 00:18:50.599
 He doesn't want it to happen.

00:18:50.659 --> 00:18:51.379
 He's running away.

00:18:51.500 --> 00:18:52.639
 No missionary society.

00:18:53.000 --> 00:18:54.839
 Would ever send Jonah to the mission field.

00:18:55.240 --> 00:18:55.899
 And Jonah of course.

00:18:55.939 --> 00:18:57.480
 Would never apply in the first place.

00:18:59.019 --> 00:19:01.399
 And yet everyone who comes into contact with Jonah.

00:19:02.980 --> 00:19:04.099
 Turns to the Lord.

00:19:06.159 --> 00:19:07.839
 First a boat full of sailors.

00:19:08.500 --> 00:19:10.179
 And then 120,000 souls.

00:19:10.179 --> 00:19:11.539
 In the pagan city of Nineveh.

00:19:11.539 --> 00:19:13.099
 And they all turn to God.

00:19:13.180 --> 00:19:15.099
 Through the preaching of this reluctant prophet.

00:19:16.319 --> 00:19:18.220
 The unwilling evangelist.

00:19:18.759 --> 00:19:19.619
 That's the first point.

00:19:20.639 --> 00:19:21.359
 Second or quicker.

00:19:22.180 --> 00:19:24.339
 Let's move from the great storm to the great fish.

00:19:25.960 --> 00:19:27.500
 And at the end of the chapter.

00:19:27.659 --> 00:19:28.319
 Well where is Jonah?

00:19:28.460 --> 00:19:29.819
 Jonah is in the drink.

00:19:29.920 --> 00:19:30.259
 Isn't he?

00:19:31.200 --> 00:19:32.220
 At the bottom of the sea.

00:19:32.559 --> 00:19:33.879
 It's in David Jones' locker.

00:19:33.880 --> 00:19:36.540
 He's been thrown overboard.

00:19:36.720 --> 00:19:37.620
 Verse 15.

00:19:40.180 --> 00:19:41.000
 It's ceased.

00:19:41.360 --> 00:19:42.240
 From it's raging.

00:19:44.040 --> 00:19:45.620
 Now I don't want to read into this passage.

00:19:45.760 --> 00:19:46.780
 Something that isn't there.

00:19:48.220 --> 00:19:49.160
 But it seems to me.

00:19:49.200 --> 00:19:51.240
 When you take the New Testament controls.

00:19:51.440 --> 00:19:53.140
 Of how Jesus speaks.

00:19:53.260 --> 00:19:54.560
 Of the book of Jonah.

00:19:55.840 --> 00:19:57.840
 This is a wonderful picture of the gospel.

00:19:58.020 --> 00:19:59.780
 And it is a template of salvation.

00:19:59.960 --> 00:20:01.540
 So if you look at verse 10.

00:20:01.539 --> 00:20:03.579
 It says.

00:20:03.779 --> 00:20:05.159
 Then the men were exceedingly afraid.

00:20:05.359 --> 00:20:05.659
 And said.

00:20:05.799 --> 00:20:07.599
 What is this you have done?

00:20:08.440 --> 00:20:09.619
 For the men knew.

00:20:09.759 --> 00:20:10.720
 That he was fleeing.

00:20:10.879 --> 00:20:11.920
 From the presence of the Lord.

00:20:12.019 --> 00:20:13.259
 Because he told them.

00:20:13.339 --> 00:20:13.980
 Which again is.

00:20:15.039 --> 00:20:15.920
 Wonderfully ironic.

00:20:17.240 --> 00:20:18.319
 And the sea is.

00:20:18.539 --> 00:20:19.859
 Getting rougher and rougher.

00:20:20.039 --> 00:20:20.539
 So they say.

00:20:20.599 --> 00:20:22.079
 What should we do to you?

00:20:22.680 --> 00:20:24.059
 What should we do to you?

00:20:24.119 --> 00:20:25.740
 To make the sea calm down for us?

00:20:25.960 --> 00:20:27.220
 And he's owned up.

00:20:27.279 --> 00:20:28.680
 That he's on the run from God.

00:20:28.680 --> 00:20:28.720
 God.

00:20:29.320 --> 00:20:30.660
 And they know that this is the God.

00:20:30.700 --> 00:20:31.660
 Who has sent the storm.

00:20:31.759 --> 00:20:32.720
 And they are asking now.

00:20:32.779 --> 00:20:33.940
 What do we need to do.

00:20:34.019 --> 00:20:35.259
 To save ourselves.

00:20:35.259 --> 00:20:36.120
 From this storm.

00:20:36.860 --> 00:20:37.620
 And Jonah says.

00:20:37.680 --> 00:20:38.100
 Pick me up.

00:20:38.140 --> 00:20:39.019
 And throw me into the sea.

00:20:39.060 --> 00:20:40.000
 And it will become calm.

00:20:40.940 --> 00:20:42.460
 I know that it's my fault.

00:20:42.700 --> 00:20:43.640
 That the great storm.

00:20:43.720 --> 00:20:44.920
 Has come upon us.

00:20:45.000 --> 00:20:45.799
 Because of me.

00:20:47.060 --> 00:20:47.720
 And so do you see.

00:20:47.779 --> 00:20:49.080
 Jonah knows what is happening.

00:20:50.120 --> 00:20:51.039
 And Jonah knows.

00:20:51.039 --> 00:20:52.080
 That God is angry.

00:20:53.299 --> 00:20:54.960
 And that is why there is a storm.

00:20:55.140 --> 00:20:56.019
 God is angry.

00:20:56.019 --> 00:20:58.319
 That is why there is a storm.

00:20:58.400 --> 00:20:58.940
 God is angry.

00:20:59.059 --> 00:21:00.440
 And Jonah knows who's to blame.

00:21:00.700 --> 00:21:01.480
 He is to blame.

00:21:01.619 --> 00:21:02.200
 And so he says.

00:21:02.259 --> 00:21:02.799
 Pick me up.

00:21:02.859 --> 00:21:04.039
 And throw me into the sea.

00:21:04.220 --> 00:21:06.079
 Now that just may be a death wish.

00:21:06.740 --> 00:21:08.220
 Lots of commentators think it is.

00:21:09.180 --> 00:21:10.160
 He might just be saying.

00:21:10.220 --> 00:21:11.359
 I'd rather be dead.

00:21:11.440 --> 00:21:13.000
 Than go to the pagans in Nineveh.

00:21:13.379 --> 00:21:15.119
 He might be as stubborn as that.

00:21:15.359 --> 00:21:16.139
 He might be saying.

00:21:16.180 --> 00:21:17.339
 I'd rather die.

00:21:17.339 --> 00:21:18.879
 Than see those people saved from hell.

00:21:18.960 --> 00:21:19.859
 Maybe he is saying that.

00:21:21.480 --> 00:21:22.259
 Or maybe.

00:21:22.759 --> 00:21:24.359
 Now God has awakened him.

00:21:24.359 --> 00:21:27.299
 And brought him back to his senses.

00:21:27.459 --> 00:21:28.279
 And maybe he is saying.

00:21:28.359 --> 00:21:29.199
 Well it is my fault.

00:21:29.299 --> 00:21:30.119
 Throw me overboard.

00:21:30.240 --> 00:21:31.539
 I am willing to die.

00:21:31.740 --> 00:21:32.819
 So that you might live.

00:21:33.919 --> 00:21:35.339
 And be spared in the storm.

00:21:36.500 --> 00:21:37.139
 And maybe you think.

00:21:37.199 --> 00:21:38.039
 Well that's crazy.

00:21:38.099 --> 00:21:38.839
 Of course not.

00:21:39.839 --> 00:21:41.319
 That's exactly what the sailors thought.

00:21:42.579 --> 00:21:44.399
 Notice what they say in verse 13.

00:21:45.899 --> 00:21:47.319
 Instead of throwing him overboard.

00:21:47.419 --> 00:21:47.899
 What did they do?

00:21:47.939 --> 00:21:49.740
 They did their best to row back to shore.

00:21:49.819 --> 00:21:50.439
 So there they are.

00:21:50.519 --> 00:21:52.059
 Rowing and rowing and rowing.

00:21:52.059 --> 00:21:53.759
 Against the waves and against the wind.

00:21:53.759 --> 00:21:56.640
 And they are desperately trying to get the boat back to the shore.

00:21:57.000 --> 00:21:58.660
 But the sea grew even wilder.

00:21:59.160 --> 00:21:59.700
 We are told.

00:22:00.059 --> 00:22:01.599
 And they cried out to the Lord.

00:22:01.740 --> 00:22:03.220
 Please don't let us die.

00:22:06.740 --> 00:22:08.119
 Please don't let us die.

00:22:08.240 --> 00:22:09.879
 For taking this man.

00:22:09.940 --> 00:22:11.400
 Oh Lord do not let us perish.

00:22:11.539 --> 00:22:12.079
 Verse 14.

00:22:12.180 --> 00:22:13.900
 For this man's life.

00:22:14.640 --> 00:22:16.400
 Don't hold us accountable.

00:22:18.000 --> 00:22:20.920
 And lay not on us innocent blood.

00:22:20.920 --> 00:22:26.600
 For you oh Lord have done as it pleased you.

00:22:27.800 --> 00:22:28.940
 So they picked up Jonah.

00:22:29.140 --> 00:22:30.160
 And hurled him into the sea.

00:22:30.200 --> 00:22:31.480
 And the sea ceased from its region.

00:22:32.120 --> 00:22:33.140
 And God's anger stopped.

00:22:35.019 --> 00:22:36.320
 And then we are told in verse 16.

00:22:36.380 --> 00:22:37.759
 Then the men feared the Lord exceedingly.

00:22:37.840 --> 00:22:39.120
 They offered a sacrifice to the Lord.

00:22:39.160 --> 00:22:39.840
 And they made vows.

00:22:40.900 --> 00:22:43.100
 So a boatload of pagans are saved.

00:22:43.180 --> 00:22:45.300
 And they offer sacrifices to the Lord.

00:22:46.300 --> 00:22:47.060
 To Yahweh.

00:22:47.120 --> 00:22:48.259
 And they make their vows to him.

00:22:48.259 --> 00:22:49.960
 Now do you see what is happening?

00:22:51.700 --> 00:22:53.379
 They are trying to save themselves aren't they?

00:22:54.500 --> 00:22:55.599
 Can you pick that up in the narrative?

00:22:56.579 --> 00:22:57.279
 They are rowing.

00:22:57.599 --> 00:22:58.099
 And rowing.

00:22:58.319 --> 00:22:58.779
 And rowing.

00:23:01.119 --> 00:23:01.940
 And they can't.

00:23:03.559 --> 00:23:04.400
 And in the end.

00:23:04.599 --> 00:23:05.599
 What do they need to do?

00:23:07.160 --> 00:23:09.079
 They need to stop rowing.

00:23:10.079 --> 00:23:12.079
 And start trusting the word of the prophet.

00:23:13.699 --> 00:23:15.980
 And they need to give up their attempts to save themselves.

00:23:16.119 --> 00:23:17.359
 And to trust in the one.

00:23:18.960 --> 00:23:20.460
 Who was to be thrown overboard.

00:23:22.579 --> 00:23:24.559
 And that is where their salvation lay.

00:23:25.460 --> 00:23:29.799
 They need to trust in the one who was three days and three nights in the belly of a fish.

00:23:30.939 --> 00:23:31.819
 And that's what they had to do.

00:23:31.859 --> 00:23:33.000
 It was a ridiculous thing to do.

00:23:33.720 --> 00:23:34.939
 It's so counterintuitive.

00:23:35.279 --> 00:23:36.399
 If you are in the middle of a storm.

00:23:36.480 --> 00:23:38.579
 You want to row to shore as quickly as possible.

00:23:39.119 --> 00:23:41.659
 But instead they have to trust the one who is to be thrown overboard.

00:23:41.779 --> 00:23:44.659
 Who spends three days and three nights in the belly of a great fish.

00:23:45.259 --> 00:23:46.699
 And that's what we will see next week.

00:23:46.759 --> 00:23:47.839
 That's what he is famous for.

00:23:49.599 --> 00:23:50.839
 But then we read.

00:23:51.379 --> 00:23:52.240
 Verse 17.

00:23:53.960 --> 00:23:56.240
 The Lord appointed a great fish to swallow up Jonah.

00:23:56.319 --> 00:23:58.579
 And Jonah was in the belly of a fish three days and three nights.

00:24:00.559 --> 00:24:02.500
 But we will see what happens to him there next week.

00:24:02.579 --> 00:24:03.480
 In the belly of a fish.

00:24:04.119 --> 00:24:05.339
 But do you know what Jesus said?

00:24:05.339 --> 00:24:11.139
 Jesus said just as Jonah was three days and three nights in the belly of a fish.

00:24:11.980 --> 00:24:16.000
 Jesus said that he would be three days and three nights in the heart of the earth.

00:24:18.500 --> 00:24:22.240
 Jonah as far as I'm aware is the only minor prophet that Jesus quotes.

00:24:22.240 --> 00:24:25.460
 And he's not really quoting Jonah.

00:24:25.759 --> 00:24:26.120
 Jonah.

00:24:27.200 --> 00:24:29.799
 He is really identifying himself with Jonah.

00:24:29.940 --> 00:24:31.859
 In fact Jesus is the ultimate Jonah.

00:24:32.059 --> 00:24:33.220
 That's what we read earlier.

00:24:33.220 --> 00:24:37.860
 I doubt if Jonah would make it into the top ten list of prophets.

00:24:38.460 --> 00:24:40.839
 He's hardly is he what you'd call a model prophet.

00:24:42.640 --> 00:24:45.319
 But Jonah is the prophet that Jesus compares himself to.

00:24:45.380 --> 00:24:47.680
 When he says one greater than Jonah is here.

00:24:49.180 --> 00:24:50.059
 Now what does that mean?

00:24:50.100 --> 00:24:51.759
 What does it mean that when he says.

00:24:52.120 --> 00:24:55.160
 When he tells the story of the fish and the three days and the three nights.

00:24:55.259 --> 00:24:56.700
 And he says I tell you the truth.

00:24:57.039 --> 00:24:58.480
 One greater than Jonah is here.

00:24:58.539 --> 00:25:00.059
 Well surely that's meaningless isn't it?

00:25:01.180 --> 00:25:02.500
 Everyone is greater than Jonah.

00:25:02.500 --> 00:25:05.420
 When you see the way that Jonah is here.

00:25:05.519 --> 00:25:06.859
 Jonah is a rubbish prophet.

00:25:08.380 --> 00:25:10.400
 The sailors call him don't they?

00:25:10.660 --> 00:25:11.839
 In verse 15.

00:25:12.099 --> 00:25:14.119
 An innocent man that should be.

00:25:15.240 --> 00:25:16.539
 He's anything but innocent.

00:25:17.619 --> 00:25:20.339
 They think they've thrown an innocent man overboard.

00:25:20.480 --> 00:25:22.500
 But in reality he is a fallen disobedient.

00:25:23.299 --> 00:25:24.039
 Self-righteous.

00:25:24.420 --> 00:25:24.859
 Ungrateful.

00:25:25.079 --> 00:25:25.380
 Angry.

00:25:25.519 --> 00:25:25.940
 Complaining.

00:25:26.160 --> 00:25:26.700
 Racist.

00:25:28.140 --> 00:25:29.720
 That's the man they've thrown overboard.

00:25:29.720 --> 00:25:33.940
 So what does Jesus mean when he says that greater than Jonah is here?

00:25:36.400 --> 00:25:38.740
 In what sense is Jesus greater than Jonah?

00:25:41.120 --> 00:25:43.440
 Well again I think the clue is in verse 15.

00:25:45.319 --> 00:25:46.039
 In this sense.

00:25:46.180 --> 00:25:48.740
 Because Jesus is truly the innocent man.

00:25:48.740 --> 00:25:54.099
 He is.

00:25:55.059 --> 00:25:56.259
 He has innocent blood.

00:25:57.359 --> 00:25:57.859
 Isn't he?

00:26:00.019 --> 00:26:01.420
 He is the one who is without sin.

00:26:03.279 --> 00:26:04.720
 He's the one who came into this world.

00:26:04.819 --> 00:26:05.900
 The sinless son of God.

00:26:06.000 --> 00:26:07.279
 To take the blame for our sin.

00:26:07.400 --> 00:26:08.140
 For our wrongdoing.

00:26:08.519 --> 00:26:09.500
 And he came into this world.

00:26:09.579 --> 00:26:10.700
 And he was hurled.

00:26:11.440 --> 00:26:14.079
 He was hurled into the sea of God's anger.

00:26:14.160 --> 00:26:15.120
 Isn't that what the cross is about?

00:26:15.119 --> 00:26:17.779
 Isn't that the meaning of the cross?

00:26:17.859 --> 00:26:20.679
 Jesus didn't die as an example of supreme self-sacrifice.

00:26:20.819 --> 00:26:22.459
 He was made sin for us.

00:26:22.939 --> 00:26:24.139
 He who knew no sin.

00:26:25.479 --> 00:26:26.059
 This is love.

00:26:26.119 --> 00:26:27.019
 Not that we loved God.

00:26:27.079 --> 00:26:27.939
 But that God loved us.

00:26:28.039 --> 00:26:30.959
 And God gave his son to be a propitiation for our sins.

00:26:31.219 --> 00:26:32.459
 You know what propitiation is.

00:26:33.079 --> 00:26:35.599
 It is a way of talking of God's anger.

00:26:35.759 --> 00:26:39.000
 So that the anger of God fell on Jesus and not on us.

00:26:39.959 --> 00:26:40.839
 Or it should be.

00:26:40.919 --> 00:26:42.259
 A greater than Jonah is here.

00:26:42.259 --> 00:26:45.359
 And here is an innocent one.

00:26:45.460 --> 00:26:47.720
 Who throws himself into the sea of God's anger.

00:26:47.900 --> 00:26:49.259
 And takes the blame for our sin.

00:26:49.379 --> 00:26:50.799
 Willingly in our peace.

00:26:52.940 --> 00:26:53.759
 And on the third day.

00:26:53.799 --> 00:26:55.099
 God raises him from the dead.

00:26:56.559 --> 00:26:57.379
 And on the cross.

00:26:57.500 --> 00:26:59.460
 Jesus Christ did go down.

00:26:59.680 --> 00:27:00.000
 Down.

00:27:00.259 --> 00:27:00.660
 Down.

00:27:00.920 --> 00:27:01.859
 Down into death.

00:27:02.019 --> 00:27:03.119
 Down into the grave.

00:27:03.460 --> 00:27:04.440
 And on the third day.

00:27:04.519 --> 00:27:06.180
 Jesus raised him from the dead.

00:27:06.759 --> 00:27:08.220
 So let me say this to you tonight.

00:27:08.220 --> 00:27:10.299
 It is Jesus you need to see.

00:27:12.259 --> 00:27:15.700
 And you need to stop trying to save yourself.

00:27:17.220 --> 00:27:18.319
 Drop the oars.

00:27:19.519 --> 00:27:20.480
 Stop rowing.

00:27:21.480 --> 00:27:23.599
 Trust the one who was thrown overboard for you.

00:27:23.859 --> 00:27:26.619
 Trust the one who was in the grave for three days and three nights.

00:27:26.779 --> 00:27:28.440
 Take Jesus as your saviour.

00:27:28.799 --> 00:27:29.599
 And as your substitute.

00:27:29.740 --> 00:27:30.980
 And that brings me to the last thing.

00:27:32.640 --> 00:27:33.700
 God sent a great storm.

00:27:33.819 --> 00:27:34.680
 He prepared a great fish.

00:27:34.799 --> 00:27:37.900
 And he used a great storm and a great fish.

00:27:37.900 --> 00:27:39.640
 To bring Jonah to the great city.

00:27:39.740 --> 00:27:40.539
 The city of Nineveh.

00:27:40.619 --> 00:27:41.420
 Look at verse 1.

00:27:43.019 --> 00:27:43.700
 Now the Lord.

00:27:44.180 --> 00:27:46.460
 Word of the Lord came to Jonah the son of Amittai.

00:27:46.579 --> 00:27:48.420
 Saying arise and go to Nineveh.

00:27:48.480 --> 00:27:49.420
 That great city.

00:27:51.000 --> 00:27:52.980
 And call out against it.

00:27:53.000 --> 00:27:54.559
 For their evil has come up before me.

00:27:55.660 --> 00:27:56.619
 It's a sprawling city.

00:27:56.759 --> 00:27:58.099
 It's the capital of the Assyrian Empire.

00:27:58.960 --> 00:28:01.059
 They were the most powerful people on earth in those days.

00:28:01.160 --> 00:28:02.160
 They were Israel's enemies.

00:28:03.660 --> 00:28:05.039
 And just as it is today.

00:28:05.140 --> 00:28:05.839
 Three thousand years.

00:28:05.839 --> 00:28:06.980
 Nothing much has changed.

00:28:07.839 --> 00:28:08.460
 Different people.

00:28:08.579 --> 00:28:11.920
 But the same kind of unspeakable cruelty and barbarity.

00:28:11.920 --> 00:28:13.800
 And that is where God wants Jonah to go.

00:28:15.259 --> 00:28:16.960
 The word of the Lord came to Jonah.

00:28:17.080 --> 00:28:17.560
 Arise.

00:28:17.680 --> 00:28:18.240
 Go to Nineveh.

00:28:18.300 --> 00:28:18.980
 That great city.

00:28:19.080 --> 00:28:20.400
 And call out against it.

00:28:22.240 --> 00:28:25.360
 Kurt Mitchell has a cartoon in a children's storybook.

00:28:25.700 --> 00:28:27.640
 That depicts Jonah as a mouse.

00:28:28.700 --> 00:28:30.580
 And the people of Nineveh as cats.

00:28:30.579 --> 00:28:35.259
 And this mouse is asked to go and preach to the cats.

00:28:36.460 --> 00:28:38.259
 And that's what God is asking him to do.

00:28:39.659 --> 00:28:40.819
 One other writer said.

00:28:41.039 --> 00:28:43.679
 It is like asking a Jewish rabbi in 1943.

00:28:44.439 --> 00:28:45.419
 To go to Berlin.

00:28:46.079 --> 00:28:48.419
 And cry out against the wickedness of the people there.

00:28:49.480 --> 00:28:51.559
 And that is what God is asking Jonah to do.

00:28:52.559 --> 00:28:55.019
 And the only way that that mission can be accomplished.

00:28:55.179 --> 00:28:55.759
 Did you notice?

00:28:56.039 --> 00:28:56.639
 In the passage.

00:28:57.559 --> 00:28:59.159
 It's an impossible task.

00:29:01.619 --> 00:29:03.240
 And so Jesus commands his church.

00:29:03.319 --> 00:29:03.639
 Doesn't he?

00:29:03.639 --> 00:29:04.799
 To go into all the worlds.

00:29:04.940 --> 00:29:05.679
 To all the nations.

00:29:05.839 --> 00:29:06.659
 And preach the gospel.

00:29:06.799 --> 00:29:08.539
 To go into every kind of culture.

00:29:08.679 --> 00:29:10.220
 And every kind of language group.

00:29:10.500 --> 00:29:12.039
 And bring the message of salvation.

00:29:12.419 --> 00:29:13.619
 And they won't want to hear it.

00:29:13.619 --> 00:29:16.839
 And they will be radically opposed to it.

00:29:17.000 --> 00:29:17.799
 But Jesus says.

00:29:18.000 --> 00:29:19.219
 Go to his church.

00:29:20.819 --> 00:29:21.959
 And remember what he says.

00:29:22.000 --> 00:29:23.039
 At the end of that great commission.

00:29:23.159 --> 00:29:23.500
 He says.

00:29:23.559 --> 00:29:24.679
 No I am with you always.

00:29:24.759 --> 00:29:25.479
 At the end of the age.

00:29:27.359 --> 00:29:28.639
 I think it's very interesting.

00:29:28.759 --> 00:29:29.959
 The order there isn't it?

00:29:30.139 --> 00:29:30.819
 He doesn't say.

00:29:30.899 --> 00:29:32.419
 I am here now with you.

00:29:32.479 --> 00:29:33.379
 Now you go.

00:29:33.559 --> 00:29:34.579
 No he doesn't say that.

00:29:34.639 --> 00:29:35.579
 That's often what we want.

00:29:35.679 --> 00:29:37.659
 We want don't we God to revive us.

00:29:37.659 --> 00:29:38.779
 And then when he revives us.

00:29:38.899 --> 00:29:40.839
 Well we will plant churches all over the place.

00:29:40.839 --> 00:29:43.759
 That's not how it works.

00:29:43.839 --> 00:29:44.319
 Jesus says.

00:29:44.459 --> 00:29:44.720
 Go.

00:29:44.859 --> 00:29:45.759
 And as you go.

00:29:45.859 --> 00:29:46.459
 What do you discover?

00:29:46.579 --> 00:29:47.720
 You discover you're not on your own.

00:29:49.299 --> 00:29:51.240
 And you discover that God has been there ahead of you.

00:29:51.299 --> 00:29:51.939
 For a start.

00:29:52.059 --> 00:29:53.359
 And not only that he's with you.

00:29:53.459 --> 00:29:54.519
 Right there and there.

00:29:59.419 --> 00:30:00.259
 But actually.

00:30:00.459 --> 00:30:03.119
 The promise of the presence of the spirit.

00:30:03.119 --> 00:30:05.459
 Is tied to the church's mission.

00:30:08.179 --> 00:30:10.179
 And Jonah was running away from God's presence.

00:30:10.839 --> 00:30:13.459
 When John Wesley.

00:30:13.559 --> 00:30:14.399
 The great Methodist preacher.

00:30:14.500 --> 00:30:15.059
 Lay dying.

00:30:15.240 --> 00:30:16.539
 During the last moments of his life.

00:30:16.639 --> 00:30:17.559
 He kept saying these words.

00:30:17.659 --> 00:30:18.859
 Over and over again.

00:30:19.759 --> 00:30:20.939
 And best of all.

00:30:21.559 --> 00:30:22.759
 Is that God is with us.

00:30:23.639 --> 00:30:24.740
 The best of all.

00:30:25.000 --> 00:30:26.159
 Is that God is with us.

00:30:26.339 --> 00:30:27.500
 God is with us.

00:30:27.799 --> 00:30:29.039
 God is with us.

00:30:29.759 --> 00:30:31.240
 And you can face any challenge.

00:30:31.240 --> 00:30:31.959
 If you know not.

00:30:35.859 --> 00:30:36.559
 If you know.

00:30:36.720 --> 00:30:38.659
 If you run from the presence of the Lord.

00:30:38.720 --> 00:30:39.220
 You're in trouble.

00:30:39.220 --> 00:30:42.720
 David Livingstone.

00:30:42.819 --> 00:30:43.640
 The pioneer missionary.

00:30:43.799 --> 00:30:44.480
 He was once asked.

00:30:44.539 --> 00:30:45.200
 What kept him going.

00:30:45.259 --> 00:30:46.259
 It's a fascinating story.

00:30:46.360 --> 00:30:46.779
 David Livingstone.

00:30:47.579 --> 00:30:49.559
 He's attacked and made by a lion.

00:30:50.440 --> 00:30:53.079
 His body is often wracked by fever.

00:30:53.279 --> 00:30:54.079
 And dysentery.

00:30:54.940 --> 00:30:56.319
 The one home he had built.

00:30:56.420 --> 00:30:58.120
 Was burnt down during the Boer War.

00:30:58.299 --> 00:30:59.839
 His wife died on the mission field.

00:30:59.940 --> 00:31:00.500
 Most of the time.

00:31:00.539 --> 00:31:01.799
 He was all alone at the work.

00:31:01.860 --> 00:31:02.600
 And when he was asked.

00:31:02.660 --> 00:31:03.440
 What kept him there.

00:31:03.500 --> 00:31:03.920
 He said.

00:31:04.279 --> 00:31:05.400
 It was those words.

00:31:05.400 --> 00:31:07.320
 Lo I am with you always.

00:31:07.460 --> 00:31:08.660
 Even at the end of the age.

00:31:10.480 --> 00:31:11.620
 Once when someone asked him.

00:31:11.700 --> 00:31:13.140
 About the sacrifices he had made.

00:31:13.240 --> 00:31:14.360
 He exploded with anger.

00:31:14.700 --> 00:31:15.100
 Sacrifice.

00:31:15.380 --> 00:31:15.740
 Sacrifice.

00:31:15.820 --> 00:31:16.120
 He said.

00:31:16.500 --> 00:31:17.380
 The only sacrifice.

00:31:17.600 --> 00:31:18.980
 Is to be outside the will of God.

00:31:20.000 --> 00:31:20.840
 And when you do that.

00:31:20.920 --> 00:31:22.360
 You forfeit the presence of God.

00:31:22.359 --> 00:31:26.859
 And that is what was happening with Jonah.

00:31:26.919 --> 00:31:27.459
 In this chapter.

00:31:29.399 --> 00:31:31.559
 He was running away from the presence of God.

00:31:34.679 --> 00:31:36.819
 He was running away from the presence of God.

00:31:36.919 --> 00:31:37.659
 Is that you tonight?

00:31:38.219 --> 00:31:39.000
 You can be in church.

00:31:40.119 --> 00:31:41.019
 You can be in church.

00:31:41.079 --> 00:31:42.479
 And run away from the presence of God.

00:31:44.899 --> 00:31:46.000
 But as the hidden puts it.

00:31:46.019 --> 00:31:47.379
 He knows the way to bring us back.

00:31:47.719 --> 00:31:48.740
 My fallen spirit.

00:31:49.740 --> 00:31:50.240
 To restore.

00:31:52.359 --> 00:31:55.519
 Come with me to chapter 3.

00:31:56.899 --> 00:31:58.219
 Verse 2 of chapter 3.

00:32:00.639 --> 00:32:02.139
 Verse 1 of chapter 3.

00:32:05.219 --> 00:32:07.659
 And the word of the Lord came to Jonah the second time.

00:32:09.000 --> 00:32:09.979
 The second time.

00:32:13.759 --> 00:32:15.979
 God is the God of the second chance.

00:32:18.359 --> 00:32:19.359
 And God is.

00:32:19.779 --> 00:32:21.219
 The God of the new beginning.

00:32:22.359 --> 00:32:25.679
 And God is the God of the fresh opportunity.

00:32:28.519 --> 00:32:30.579
 And the word of the Lord came to Jonah the second time.

00:32:30.679 --> 00:32:30.919
 Arise.

00:32:30.979 --> 00:32:31.699
 Saying arise.

00:32:31.839 --> 00:32:32.339
 Go to Nineveh.

00:32:32.399 --> 00:32:33.019
 That great city.

00:32:33.119 --> 00:32:34.079
 And call out against it.

00:32:34.139 --> 00:32:35.259
 The message that I tell you.

00:32:37.419 --> 00:32:39.119
 God is the God of the new beginning.

00:32:40.799 --> 00:32:43.459
 The word of the Lord came to Jonah the second time.

00:32:44.579 --> 00:32:46.039
 And may it come to you tonight.

00:32:47.199 --> 00:32:47.759
 Let's pray.

00:32:48.200 --> 00:32:48.200


00:32:48.200 --> 00:32:48.200


00:32:48.200 --> 00:32:48.200


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 Thank you.