WEBVTT

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 Well, Dwight Schrute says that our world needs a spiritual revolution.

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 Dwight Schrute, of course, if you have seen the classic TV show The Office, is that nerdy,

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 quirky character at the paper company, Dunder Mifflin, who has all kinds of quirks and crazy

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 things that he does and that happened to him.

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 And Dwight Schrute is played by the actor Rainn Wilson.

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 And Rainn Wilson recently came out with a book this year called Soul Boom, Why We Need

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 a Spiritual Revolution.

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 And I read it recently, and in the intro, he describes his own spiritual journey from adolescence

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 into adulthood.

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 Growing up in Seattle in the 1960s and 70s, he says that his childhood was filled with

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 two things, art and spirituality.

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 His mom was an actress in experimental theater.

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 His dad was a painter of abstract art and an author of science fiction novels.

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 They were the classic hippie family in the 1960s and 70s.

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 His parents were also members of the Baha'i Faith.

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 The Baha'i Faith is a religion that incorporates practices and insights from all the different

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 world religions.

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 And so they would have these gatherings at their home in Seattle with Buddhists and Sikhs and

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 Muslims and Mormons and Christians.

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 And they would pray and meditate and study holy texts from all sorts of faith and spiritual

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 traditions.

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 And so Rainn Wilson says that he grew up with lots of influences of spirituality on his life.

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 But despite growing up with lots of spirituality in his life, he, as he became older, he walked

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 away from all of it.

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 He walked away from it for a time until later in his life as an adult, in his late 20s and

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 30s, when he says that he hit the bottom of his life.

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 He experienced a lot of pain and hardship and difficult things.

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 He experienced struggles with mental health and depression.

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 He experienced addictions to drugs and alcohol.

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 And it was being in that place in his life at the bottom that started his own spiritual

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 journey.

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 And it's part of what led him to write a number of books, including his most recent book,

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 Soul Boom.

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 And this is what he says in his book as he thinks about our culture.

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 He says,

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 Culture, rather than being political or economic or legislative, is primarily spiritual as well.

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 And perhaps the key to healing the world's chaos and pain lies on a spiritual path.

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 Perhaps there are spiritual tools and religious concepts out there that can help us on a societal

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 level as well in our own spiritual transformation.

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 And this insight from Dwight Schrute, also known as Rainn Wilson, lines up very well with our study of Jonah.

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 The world needs a spiritual revolution, and we need to experience spiritual transformation.

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 We are in a series where we're looking at the book of Jonah.

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 And last week, we looked at Jonah chapter 1, where we saw that God calls Jonah, a prophet in northern

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 Israel, to go to Nineveh, the capital of the Assyrian Empire.

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 But what we see is that for a variety of reasons, Jonah runs from God in direct disobedience to him

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 in the complete opposite direction, and he finds himself headed west on a ship to Tarshish across the

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 Mediterranean Sea.

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 And as he's in the middle of the sea, God sends a storm into his life.

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 And it's in the middle of the storm that Jonah learned something about God and has an encounter

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 with his mercy and his grace.

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 At the beginning of chapter 1, we see Jonah running from God.

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 And at the end of chapter 2, which we just read, we see Jonah singing about God's love

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 and about his mercy.

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 And somewhere in the middle, somewhere between him running and him singing, something happened

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 in Jonah's heart.

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 He had some sort of experience with God that transformed him.

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 And so what happened in the belly of the fish?

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 And how did it happen?

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 And how can we experience the same thing?

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 How can we experience a spiritual transformation in our own lives?

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 And so that's what we're going to be looking at this morning.

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 We're going to be looking at Jonah's transformation and our transformation.

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 But before we do, raise your hand if you are in elementary school.

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 Who here is in elementary school?

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 Awesome.

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 You should have received some papers and some colored pencils on the way in.

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 If you haven't, they're there for you in the back.

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 And so hopefully you have those, and you've got a few different things that you can do.

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 You can color some stuff in and draw some things.

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 And if you'd like to draw a picture, if you'd like to draw a picture on one of the pages,

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 I want to give you a picture to draw.

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 And I would encourage you to draw a picture of a large fish or a whale and draw a picture

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 of Jonah inside the whale.

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 But don't just draw Jonah.

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 Draw him praying a prayer to God.

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 So if you want to draw a picture, that's a picture to draw.

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 And if you do draw it, I want to see it after the service, okay?

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 So come show it to me.

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 All right.

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 So we're going to look at two things.

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 We're going to look at Jonah's transformation, and we're going to look at our transformation.

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 Jonah's transformation starts with a storm.

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 And that's what we looked at last week, that Jonah's story shows us something really important,

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 that storms in our life are not always the result of sin and disobedience, but sometimes

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 they are.

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 In a fallen world, lots of people who love and trust and obey and worship God suffer greatly.

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 And it has nothing to do because of their sin or disobedience, but because they live, we

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 live in a fallen and broken world.

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 But if we are in a place in our lives where we are running from him, if we are living a

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 life in direct disobedience to him and to his word, sometimes the most loving and gracious

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 thing that God can do in our lives is to send a storm into our lives, to wake us up and

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 to help us to see our sin and to help us to see our need for him and his mercy.

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 And this is what happens to Jonah.

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 God sends a storm into his life, and as we looked at last week, he realizes the storm out

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 in the middle of the sea is because of him.

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 And so he decides to save the lives of the sailors, that he's going to plunge himself into

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 the heart of the sea so the storm can stop.

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 And Jonah is headed his way down into the bottom of the sea when God rescues him through a large

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 marine creature.

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 We don't know if it was a whale or some other really big fish, but he's rescued by a large

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 fish.

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 And he prays this prayer in Jonah chapter 2 in the belly of the fish.

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 Chapter 2, verse 3,

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 For you cast me into the deep, into the very heart of the seas.

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 In the flood surrounded me all your waves and your billows passed over me.

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 The waters closed in over me to take my life.

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 The deep surrounded me.

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 The weeds were wrapped about my head at the roots of the mountains.

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 I went down to the land whose bars closed upon me forever.

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 The way that people imagined in the ancient world, the way that people imagined Sheol or the land of the dead is they imagined it as a place that when you entered it, that the bars of the gates locked behind you.

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 And so therefore, the land of the dead was not a place that you could escape from or return from.

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 And Jonah says, that's where I was going.

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 That was where I was headed.

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 The bars of the gates were about to lock behind me.

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 And similar to Rainn Wilson's story, Jonah is at the lowest point in his life.

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 He's at the bottom of the Mediterranean Sea.

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 Seaweed is wrapped around his body.

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 He knows he's about to die physically, and he also knows spiritually it's the farthest from God he's ever been.

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 He's experiencing the natural consequences of his sin and disobedience, separation from God.

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 And in that place of great need, Jonah turns to the Lord in prayer.

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 In verse 7, he says,

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 When my life was fainting away, I remembered the Lord, and my prayer came to you in your holy temple.

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 At the literal, spiritual, and physical bottom of his life, Jonah cries out to God.

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 And this is a turning point, not only in this story, but in Jonah's life.

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 Because in this moment, Jonah realizes that not only is he in need of rescue,

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 but that he can't rely on anyone or anything else.

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 He can't rely on wealth or status or success, not in being a good religious or moral person.

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 He can't rely on his race or nationality or culture.

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 That even he, a prophet from Israel, God's prophet, is in need of divine mercy.

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 And it's this realization that brings about spiritual renewal in Jonah's heart.

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 And we see that renewal happen throughout this prayer in Jonah chapter 2,

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 but we see it specifically in verses 8 and 9.

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 In verse 8, Jonah prays,

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 Those who pay regard to vain idols forsake their hope of steadfast love.

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 What's an idol?

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 Well, there's a lot that we could say.

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 In the ancient world, an idol was often a literal statue that people would bow down

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 and worship the God who was represented in the statue.

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 But we can also think about an idol as whatever is at the center of our lives,

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 whatever we put at the center of our lives as a functional savior,

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 as a functional savior.

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 A functional savior that gives us meaning, that gives us purpose, that gives us identity,

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 that gives us significance.

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 And it's also a functional savior that we turn to whenever we realize we're in need of rescue,

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 whenever we realize that we are in need of outside help.

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 It's whatever we turn to whenever we're trying to find comfort,

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 whenever we're trying to find relief, whenever we're trying to find escape,

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 wherever we're trying to find a way out.

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 That's what an idol is.

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 It's a functional savior.

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 And Jonah realizes that at the bottom of the sea, he realizes something about idols.

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 He says he realizes that his functional savior, his functional saviors,

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 can promise him a lot of things, but they rarely ever deliver.

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 Idols promise, but they can't deliver.

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 We might look to money or a career or success or even a marriage

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 to give us a sense of ultimate purpose and meaning.

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 We might look to things like food or alcohol

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 to help us find a sense of relief or comfort or escape.

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 But when you realize that you are at the rock bottom in your life,

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 when there is seaweed wrapped around your head,

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 you realize those things can't actually rescue you.

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 When you're drowning, it doesn't matter how much money is in your bank account

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 or what your resume says.

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 Idols, like money and success and comfort, are great motivators.

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 They can get you to work hard and do lots of things,

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 but they're terrible saviors.

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 They're terrible saviors.

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 Verse 8, Jonah prays, those who pay regard to vain idols forsake their hope of steadfast love.

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 Now, this word, steadfast love, is a big word in the Old Testament.

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 It's the Hebrew word, hesed.

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 And this Hebrew word, hesed, is this rich, multifaceted word

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 that we see all over the Old Testament.

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 It can refer to a number of things.

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 It can refer to acts of kindness towards someone who's in need.

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 It can refer to the spousal love between a husband and a wife.

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 And both of these things refer to God's covenant love,

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 his covenant loyalty to his people and his faithfulness

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 to love his people and to keep the promises that he has made to them.

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 This is God's steadfast love, his hesed.

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 Perhaps one of the best descriptions of God's steadfast love

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 comes from the Jesus Storybook Bible by Sally Lloyd-Jones.

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 And in the Jesus Storybook Bible,

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 she describes God's steadfast love

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 as his never stopping,

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 never giving up,

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 unbreaking,

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 always and forever love.

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 It's God's never stopping,

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 never giving up,

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 unbreaking,

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 always and forever love.

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 It's the kind of love that we all long for

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 because it's the kind of love that we were made for.

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 And it's at the bottom of the sea

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 that Jonah's spiritual sight becomes crystal clear.

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 He realizes it's not just that all of my idols

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 and functional saviors can't rescue me from the bottom of life.

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 It's also that they can't fulfill the deepest longings of my heart.

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 The deepest longings of my heart

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 for the steadfast love of the Lord,

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 his never stopping,

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 his never giving up,

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 his unbreaking,

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 his always and forever love.

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 And Jonah ends his prayer in verse 9

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 with a shout of praise.

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 And he says,

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 salvation belongs to the Lord.

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 Salvation belongs to the Lord.

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 And this prayer is Jonah's journey of repentance.

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 Repentance.

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 Repentance involves turning from our sin,

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 our disobedience,

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 but also turning from our functional saviors

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 that we look to to fill our hearts,

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 to fulfill the deepest longings of our hearts.

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 And so repentance involves

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 turning from our functional saviors

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 and turning to putting all of our hope

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 and all of our trust

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 in the steadfast love of the Lord.

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 And this is what produces

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 spiritual transformation in Jonah's life.

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 It's repentance.

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 It's not new insights

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 about what he can do to find salvation.

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 But it's the realization

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 that salvation has come and found him.

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 That salvation has come and found him.

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 And this is the central message

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 of the whole Bible.

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 That salvation belongs to the Lord.

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 That though we have all run from God

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 in direct disobedience to him

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 and are eternally separated from him,

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 that in Jesus Christ,

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 God has come running after us

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 in steadfast love

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 and done everything necessary

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 to reconcile us back to him.

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 Salvation is not 50% things that we do

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 and 50% things that God does.

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 It's 100% all from him.

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 Salvation belongs to the Lord.

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 That's the gospel.

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 It's the central message of the Bible.

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 It's the heart of our faith.

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 And this is what Jonah realizes

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 in the belly of the fish.

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 And so he, after three days and three nights,

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 he comes out onto dry land.

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 And you have to imagine

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 that those first few breaths

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 of fresh air that he breathed

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 were incredibly sweet.

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 After being three days and three nights

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 in the belly of a large fish,

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 he comes out onto dry land

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 with a mind that's renewed

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 with fresh insight about God.

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 He comes out with a heart

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 that is renewed through repentance

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 and worship towards God.

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 And his will is renewed

00:16:24.419 --> 00:16:26.879
 in love and obedience towards God.

00:16:27.960 --> 00:16:30.820
 And this transformation in Jonah's life

00:16:30.820 --> 00:16:34.960
 is the journey of spiritual transformation

00:16:34.960 --> 00:16:37.139
 through death and resurrection.

00:16:38.000 --> 00:16:39.799
 Through death and resurrection,

00:16:39.799 --> 00:16:41.819
 the storm takes Jonah down

00:16:41.819 --> 00:16:44.859
 to the place of spiritual and literal death.

00:16:45.439 --> 00:16:46.679
 And at the bottom,

00:16:46.859 --> 00:16:48.259
 he comes to the end of himself.

00:16:49.299 --> 00:16:50.859
 He acknowledges his need.

00:16:50.959 --> 00:16:52.179
 He cries out to the Lord in repentance.

00:16:53.500 --> 00:16:54.959
 And the Lord rescues him

00:16:54.959 --> 00:16:56.079
 and the Lord renews him.

00:16:57.319 --> 00:17:00.359
 Down in death and up in resurrection.

00:17:00.959 --> 00:17:02.419
 Down in death, up in resurrection.

00:17:02.579 --> 00:17:03.359
 And that's the key

00:17:03.359 --> 00:17:05.500
 to Jonah's spiritual transformation.

00:17:05.500 --> 00:17:07.160
 And that is the key

00:17:07.160 --> 00:17:09.400
 to our spiritual transformation.

00:17:10.359 --> 00:17:11.720
 So that's what we're gonna look at.

00:17:12.059 --> 00:17:14.000
 Secondly, is our transformation.

00:17:15.019 --> 00:17:17.000
 How do we experience the kind of renewal

00:17:17.000 --> 00:17:18.579
 and the kind of transformation

00:17:18.579 --> 00:17:20.900
 that Jonah experienced in his life?

00:17:20.920 --> 00:17:23.420
 How can we experience God's grace

00:17:23.420 --> 00:17:24.880
 in a way that causes us

00:17:24.880 --> 00:17:29.259
 to pray and to sing Jonah 2 prayers?

00:17:30.500 --> 00:17:31.579
 Well, we experience it

00:17:31.579 --> 00:17:34.139
 by experiencing death and resurrection

00:17:34.139 --> 00:17:34.960
 in our lives.

00:17:35.839 --> 00:17:38.599
 Author Paul Miller wrote a great book on this

00:17:38.599 --> 00:17:40.319
 called The J Curve.

00:17:40.839 --> 00:17:42.839
 And if you can imagine the shape of a J,

00:17:43.939 --> 00:17:48.139
 the shape of a J goes down and goes up.

00:17:48.899 --> 00:17:50.740
 The J starts here and it goes up.

00:17:51.339 --> 00:17:53.419
 And the J curve is a picture

00:17:53.419 --> 00:17:55.359
 of how the New Testament talks

00:17:55.359 --> 00:17:56.919
 about how our relationship with Jesus

00:17:56.920 --> 00:17:58.900
 not only rescues us,

00:17:58.940 --> 00:17:59.920
 but transforms us.

00:18:00.200 --> 00:18:02.860
 And we see this all over the New Testament.

00:18:03.800 --> 00:18:06.680
 But we see it in places like Philippians 3.10.

00:18:07.200 --> 00:18:08.940
 So in Philippians 3.10, Paul says,

00:18:09.820 --> 00:18:11.820
 I want to know Christ.

00:18:13.140 --> 00:18:14.539
 What does it mean to know Christ?

00:18:14.539 --> 00:18:17.660
 To know the power of his resurrection

00:18:17.660 --> 00:18:20.360
 and participation in his sufferings,

00:18:20.940 --> 00:18:22.740
 becoming like him in his death,

00:18:22.740 --> 00:18:25.420
 and so somehow attaining

00:18:25.420 --> 00:18:27.500
 the resurrection from the dead.

00:18:28.960 --> 00:18:30.140
 Did you see the J curve?

00:18:31.099 --> 00:18:32.460
 He says, I want to know Christ.

00:18:33.400 --> 00:18:36.000
 And knowing Christ takes me down in suffering,

00:18:36.500 --> 00:18:37.160
 down in death,

00:18:37.880 --> 00:18:38.880
 and up through resurrection.

00:18:39.079 --> 00:18:39.779
 That's the J curve.

00:18:40.359 --> 00:18:41.299
 Paul's logic is,

00:18:41.519 --> 00:18:43.200
 if Jesus rescued me

00:18:43.200 --> 00:18:44.799
 through his death and resurrection,

00:18:45.620 --> 00:18:48.460
 then that is also how Jesus changes me,

00:18:48.579 --> 00:18:49.420
 by his spirit.

00:18:50.120 --> 00:18:51.440
 Through his death and resurrection,

00:18:51.440 --> 00:18:54.559
 as I participate by the Holy Spirit,

00:18:55.160 --> 00:18:56.460
 by grace through faith,

00:18:57.140 --> 00:18:59.519
 in his death and resurrection in the present.

00:18:59.620 --> 00:19:00.559
 That's the Christian life.

00:19:02.680 --> 00:19:03.980
 Another way to say it

00:19:03.980 --> 00:19:08.180
 is that the same grace that rescues us

00:19:08.180 --> 00:19:12.180
 is also the grace that transforms us.

00:19:12.820 --> 00:19:14.559
 The same grace that rescues us

00:19:14.559 --> 00:19:17.120
 is also the grace that transforms us.

00:19:18.120 --> 00:19:18.960
 So what does this,

00:19:18.960 --> 00:19:22.000
 what does that practically look like in our lives?

00:19:23.340 --> 00:19:25.460
 Well, I think there's a thousand different ways

00:19:25.460 --> 00:19:26.059
 in our lives

00:19:26.059 --> 00:19:29.200
 to experience spiritual transformation

00:19:29.200 --> 00:19:31.380
 through death and resurrection,

00:19:31.519 --> 00:19:33.500
 to follow the J curve in our lives.

00:19:34.220 --> 00:19:35.680
 There's a million opportunities

00:19:35.680 --> 00:19:38.660
 every week to experience that.

00:19:39.120 --> 00:19:39.620
 But we're gonna look,

00:19:39.660 --> 00:19:40.480
 I just wanna look at one.

00:19:41.799 --> 00:19:43.319
 And I wanna look at one example

00:19:43.319 --> 00:19:45.519
 that we're all familiar with.

00:19:47.319 --> 00:19:47.679
 Conflict.

00:19:49.279 --> 00:19:49.599
 Conflict.

00:19:49.700 --> 00:19:50.039
 And you're like,

00:19:50.139 --> 00:19:51.619
 can we use a different example?

00:19:51.859 --> 00:19:52.759
 Can we use,

00:19:53.000 --> 00:19:54.960
 I don't wanna talk about conflict right now,

00:19:55.099 --> 00:19:55.980
 because I'm in the middle of one.

00:19:56.859 --> 00:19:58.099
 No, we're gonna talk about it,

00:19:58.139 --> 00:19:58.819
 because here's,

00:19:59.039 --> 00:20:00.960
 if you can figure out

00:20:00.960 --> 00:20:03.839
 how to apply the grace of the gospel

00:20:03.839 --> 00:20:04.799
 in the middle of conflict,

00:20:05.339 --> 00:20:06.819
 I think you can learn to apply it

00:20:06.819 --> 00:20:08.259
 in virtually every aspect of your life.

00:20:08.259 --> 00:20:11.960
 Because conflict is such a difficult thing.

00:20:13.039 --> 00:20:13.940
 A situation,

00:20:14.119 --> 00:20:15.960
 a conversation happens at work,

00:20:16.480 --> 00:20:17.160
 or at home,

00:20:17.220 --> 00:20:17.700
 or at church,

00:20:17.779 --> 00:20:19.240
 or on social media,

00:20:19.680 --> 00:20:20.160
 God forbid.

00:20:21.059 --> 00:20:22.180
 There's disagreements.

00:20:22.660 --> 00:20:24.180
 We're at odds with someone.

00:20:25.379 --> 00:20:26.279
 Emotions are rising.

00:20:26.400 --> 00:20:26.859
 There's tension.

00:20:27.000 --> 00:20:27.619
 There's anxiety.

00:20:27.799 --> 00:20:28.819
 Maybe even there's anger.

00:20:30.819 --> 00:20:31.559
 What's happening?

00:20:33.220 --> 00:20:34.400
 I'll tell you what's happening.

00:20:35.379 --> 00:20:35.779
 Death.

00:20:36.599 --> 00:20:37.460
 Death is happening.

00:20:37.460 --> 00:20:39.019
 And for many of us,

00:20:39.079 --> 00:20:39.740
 including myself,

00:20:40.120 --> 00:20:41.559
 conflict feels like death,

00:20:41.640 --> 00:20:42.039
 doesn't it?

00:20:43.220 --> 00:20:44.000
 Especially for those

00:20:44.000 --> 00:20:45.180
 who are conflict avoiders.

00:20:45.240 --> 00:20:46.180
 And I'm a conflict avoider.

00:20:46.380 --> 00:20:48.720
 Conflict feels like death.

00:20:49.120 --> 00:20:49.940
 Why is that?

00:20:51.299 --> 00:20:52.380
 Because it's a storm.

00:20:53.559 --> 00:20:54.840
 And the storm of conflict

00:20:54.840 --> 00:20:56.980
 is taking you down to the bottom.

00:20:57.079 --> 00:20:57.819
 It's taking you down

00:20:57.819 --> 00:20:59.039
 to the bottom of the J-curve.

00:21:00.000 --> 00:21:01.779
 And it's at the bottom of the J-curve

00:21:01.779 --> 00:21:03.480
 that many of us freak out.

00:21:04.539 --> 00:21:06.400
 We freak out because it doesn't feel good,

00:21:06.400 --> 00:21:07.440
 because it feels like death.

00:21:07.460 --> 00:21:10.000
 But we shouldn't freak out.

00:21:11.120 --> 00:21:12.279
 We shouldn't freak out

00:21:12.279 --> 00:21:13.720
 because it's at the bottom

00:21:13.720 --> 00:21:14.600
 of the J-curve.

00:21:14.920 --> 00:21:16.259
 It's in the middle of death

00:21:16.259 --> 00:21:18.180
 that we are transformed

00:21:18.180 --> 00:21:19.980
 and where we experience God's grace.

00:21:20.660 --> 00:21:21.900
 Because at the bottom,

00:21:22.559 --> 00:21:23.920
 we have a choice to make.

00:21:25.400 --> 00:21:27.059
 Does salvation belong to me?

00:21:29.600 --> 00:21:30.940
 Does salvation exist

00:21:30.940 --> 00:21:32.259
 in one of my functional saviors?

00:21:33.200 --> 00:21:35.480
 Or does salvation belong to the Lord?

00:21:35.559 --> 00:21:37.220
 And here is where the rubber meets the road

00:21:37.220 --> 00:21:38.599
 in the Christian life.

00:21:38.779 --> 00:21:40.140
 Even though many of us

00:21:40.140 --> 00:21:43.099
 would say salvation belongs to the Lord.

00:21:43.160 --> 00:21:44.339
 Even though many of us would say,

00:21:44.680 --> 00:21:46.839
 Jesus Christ has saved me from my sins.

00:21:46.920 --> 00:21:47.759
 We've trusted Him

00:21:47.759 --> 00:21:50.119
 for eternal salvation.

00:21:51.400 --> 00:21:52.579
 Even though many of us would say

00:21:52.579 --> 00:21:54.059
 salvation belongs to the Lord,

00:21:54.180 --> 00:21:56.420
 there are still parts of our hearts,

00:21:56.420 --> 00:21:58.960
 there are still blind spots

00:21:58.960 --> 00:22:00.700
 where the reality of grace

00:22:00.700 --> 00:22:02.060
 has yet to sink in.

00:22:02.480 --> 00:22:03.900
 At the bottom of the J-curve,

00:22:03.980 --> 00:22:05.279
 we're all tempted to say,

00:22:06.180 --> 00:22:07.420
 salvation belongs to me.

00:22:08.380 --> 00:22:09.759
 And to turn to strategies,

00:22:09.960 --> 00:22:12.279
 turn to functional saviors in our life.

00:22:12.460 --> 00:22:14.500
 And in my own life,

00:22:14.640 --> 00:22:16.000
 when it comes to conflict,

00:22:16.000 --> 00:22:18.319
 some of the functional saviors

00:22:18.319 --> 00:22:20.640
 that I have been tempted to turn to

00:22:20.640 --> 00:22:24.940
 are the idols of power and control.

00:22:26.460 --> 00:22:28.279
 If I can just control the outcome,

00:22:28.759 --> 00:22:29.920
 if I can be in charge,

00:22:30.480 --> 00:22:31.400
 if I can win the argument,

00:22:32.279 --> 00:22:33.599
 then the tension will end

00:22:33.599 --> 00:22:35.140
 and then I'll have escape.

00:22:36.000 --> 00:22:36.859
 And the idols,

00:22:37.000 --> 00:22:38.839
 the functional saviors of power and control,

00:22:39.380 --> 00:22:40.640
 seem to offer a way out.

00:22:40.720 --> 00:22:42.200
 They seem to offer a way of salvation.

00:22:42.200 --> 00:22:45.539
 But turning to our functional saviors

00:22:45.539 --> 00:22:46.660
 of power and control

00:22:46.660 --> 00:22:49.500
 can lead us to do lots of crazy things.

00:22:50.299 --> 00:22:51.700
 They can lead us to defensiveness

00:22:51.700 --> 00:22:54.200
 and criticism of the other person.

00:22:54.559 --> 00:22:55.860
 They can lead us to lie

00:22:55.860 --> 00:22:57.259
 and distort the truth.

00:22:58.100 --> 00:22:59.519
 They can even lead us to manipulate

00:22:59.519 --> 00:23:01.160
 or even dominate other people.

00:23:02.380 --> 00:23:03.420
 And all of these things

00:23:03.420 --> 00:23:05.220
 can become embedded patterns

00:23:05.220 --> 00:23:06.600
 in our lives

00:23:06.600 --> 00:23:07.980
 that end up being the way,

00:23:08.279 --> 00:23:09.140
 the default way

00:23:09.140 --> 00:23:11.059
 that we relate to other people.

00:23:12.759 --> 00:23:15.279
 Now, if you approach conflict like this

00:23:15.279 --> 00:23:15.759
 in your life,

00:23:15.819 --> 00:23:17.700
 it may benefit you at first.

00:23:18.279 --> 00:23:19.940
 It may offer some rewards

00:23:19.940 --> 00:23:20.920
 and benefits at first.

00:23:20.960 --> 00:23:21.519
 But eventually,

00:23:21.840 --> 00:23:23.360
 if this becomes the default pattern

00:23:23.360 --> 00:23:23.920
 in your life,

00:23:24.759 --> 00:23:25.840
 it'll bring chaos.

00:23:26.640 --> 00:23:27.640
 It'll cause breakdown

00:23:27.640 --> 00:23:28.400
 in your relationships.

00:23:29.039 --> 00:23:30.519
 It will lead you to burn bridges.

00:23:31.740 --> 00:23:33.900
 It'll lead you to be hard and cynical.

00:23:34.059 --> 00:23:35.019
 It'll lead you away

00:23:35.019 --> 00:23:37.000
 from relationships of love.

00:23:37.080 --> 00:23:37.380
 Why?

00:23:37.380 --> 00:23:40.700
 Because the idols of power

00:23:40.700 --> 00:23:41.400
 and control

00:23:41.400 --> 00:23:43.020
 can promise,

00:23:43.820 --> 00:23:45.360
 but they can't deliver.

00:23:46.020 --> 00:23:46.820
 They can promise,

00:23:46.940 --> 00:23:47.600
 but they can't deliver.

00:23:47.820 --> 00:23:48.800
 They're functional saviors.

00:23:49.020 --> 00:23:50.740
 They're terrible saviors.

00:23:51.400 --> 00:23:53.120
 They can't actually rescue you.

00:23:54.400 --> 00:23:55.600
 So what's the alternative?

00:23:57.240 --> 00:23:58.300
 The alternative

00:23:58.300 --> 00:24:00.400
 is to say,

00:24:01.320 --> 00:24:02.460
 salvation doesn't belong to me,

00:24:02.520 --> 00:24:03.760
 but salvation belongs to the Lord.

00:24:03.759 --> 00:24:05.740
 The alternative is repentance.

00:24:06.859 --> 00:24:07.579
 Repentance involves

00:24:07.579 --> 00:24:09.160
 turning from our functional saviors

00:24:09.160 --> 00:24:10.140
 and believing

00:24:10.140 --> 00:24:12.099
 at the bottom of the J-curve

00:24:12.099 --> 00:24:14.700
 that salvation belongs to the Lord.

00:24:14.879 --> 00:24:16.400
 Even though part of us

00:24:16.400 --> 00:24:18.140
 wants to win.

00:24:19.960 --> 00:24:20.900
 Even though part of us

00:24:20.900 --> 00:24:22.220
 wants to have control.

00:24:23.259 --> 00:24:23.920
 What do we do?

00:24:23.920 --> 00:24:28.640
 We look at Jesus

00:24:28.640 --> 00:24:31.880
 and we see

00:24:31.880 --> 00:24:34.200
 that the one

00:24:34.200 --> 00:24:35.019
 who has

00:24:35.019 --> 00:24:37.400
 all authority

00:24:37.400 --> 00:24:39.120
 and power

00:24:39.120 --> 00:24:40.580
 in heaven and on earth

00:24:40.580 --> 00:24:44.039
 laid all of it

00:24:44.039 --> 00:24:44.720
 down.

00:24:45.920 --> 00:24:46.980
 We see in places

00:24:46.980 --> 00:24:47.740
 like Philippians 2

00:24:47.740 --> 00:24:48.300
 that though

00:24:48.300 --> 00:24:49.560
 he was God,

00:24:50.240 --> 00:24:51.620
 he did not consider

00:24:51.620 --> 00:24:53.140
 equality with God

00:24:53.140 --> 00:24:54.240
 something to be grasped.

00:24:56.000 --> 00:24:57.140
 But he emptied himself.

00:24:57.520 --> 00:24:58.200
 He emptied himself

00:24:58.200 --> 00:24:59.080
 of power and authority.

00:24:59.820 --> 00:25:00.720
 He became a servant

00:25:00.720 --> 00:25:01.880
 and he experienced

00:25:01.880 --> 00:25:03.480
 utter powerlessness

00:25:03.480 --> 00:25:05.720
 through death on the cross.

00:25:06.240 --> 00:25:07.340
 And it was through that death,

00:25:07.400 --> 00:25:08.280
 it was through that humility,

00:25:08.420 --> 00:25:09.440
 it was through that powerlessness

00:25:09.440 --> 00:25:10.400
 that salvation

00:25:10.400 --> 00:25:12.080
 came into the world

00:25:12.080 --> 00:25:13.220
 and into you and me.

00:25:14.300 --> 00:25:15.080
 And Philippians 2 says

00:25:15.080 --> 00:25:16.240
 that God exalted him

00:25:16.240 --> 00:25:17.620
 to the right hand

00:25:17.620 --> 00:25:18.180
 of the Father.

00:25:18.820 --> 00:25:19.680
 That in the name of Jesus

00:25:19.680 --> 00:25:20.920
 every tongue shall confess

00:25:20.920 --> 00:25:23.180
 that Jesus is Lord

00:25:23.180 --> 00:25:24.220
 to the glory of God

00:25:24.220 --> 00:25:25.080
 the Father

00:25:25.080 --> 00:25:26.600
 and that in Jesus Christ

00:25:26.600 --> 00:25:27.240
 and in his

00:25:27.240 --> 00:25:28.500
 exalted resurrection

00:25:28.500 --> 00:25:30.300
 we ourselves

00:25:30.300 --> 00:25:31.160
 share

00:25:31.160 --> 00:25:32.740
 in his power

00:25:32.740 --> 00:25:33.500
 and glory

00:25:33.500 --> 00:25:34.279
 and authority

00:25:34.279 --> 00:25:35.940
 over sin

00:25:35.940 --> 00:25:37.279
 and death

00:25:37.279 --> 00:25:37.800
 and evil.

00:25:38.019 --> 00:25:38.680
 That's the gospel.

00:25:40.740 --> 00:25:41.840
 And so because

00:25:41.840 --> 00:25:42.420
 therefore

00:25:42.420 --> 00:25:44.100
 salvation belongs

00:25:44.100 --> 00:25:44.640
 to the Lord

00:25:44.640 --> 00:25:46.980
 and because we share

00:25:46.980 --> 00:25:48.259
 in Christ's authority

00:25:48.259 --> 00:25:48.759
 and power

00:25:48.759 --> 00:25:50.019
 we can afford

00:25:50.019 --> 00:25:52.539
 to give earthly power away.

00:25:53.259 --> 00:25:54.279
 We can afford

00:25:54.279 --> 00:25:54.819
 when we're in the middle

00:25:54.819 --> 00:25:55.259
 of conflict

00:25:55.259 --> 00:25:56.400
 to give control

00:25:56.400 --> 00:25:57.279
 away

00:25:57.279 --> 00:25:58.200
 because in Jesus

00:25:58.200 --> 00:25:59.319
 we have access

00:25:59.319 --> 00:26:01.099
 to all of the power

00:26:01.099 --> 00:26:02.279
 that we could ever

00:26:02.279 --> 00:26:03.460
 long for.

00:26:03.579 --> 00:26:04.160
 And so repentance

00:26:04.160 --> 00:26:04.759
 means

00:26:04.759 --> 00:26:06.599
 turning away

00:26:06.599 --> 00:26:07.599
 from seeking salvation

00:26:07.599 --> 00:26:08.420
 in ourself

00:26:08.420 --> 00:26:11.019
 and turning towards

00:26:11.019 --> 00:26:11.980
 seeing salvation

00:26:11.980 --> 00:26:12.579
 in the Lord.

00:26:14.039 --> 00:26:14.579
 And we can

00:26:14.579 --> 00:26:15.759
 give power away,

00:26:15.859 --> 00:26:16.220
 we can

00:26:16.220 --> 00:26:18.079
 approach the other person

00:26:18.079 --> 00:26:18.600
 with humility,

00:26:20.160 --> 00:26:21.819
 we can be open

00:26:21.819 --> 00:26:23.079
 to receiving feedback,

00:26:23.380 --> 00:26:24.100
 even criticism

00:26:24.100 --> 00:26:24.640
 and critique,

00:26:25.279 --> 00:26:26.319
 we can approach

00:26:26.319 --> 00:26:26.860
 the situation

00:26:26.860 --> 00:26:27.839
 not trying to control

00:26:27.839 --> 00:26:28.500
 or manipulate

00:26:28.500 --> 00:26:29.180
 the other person,

00:26:29.839 --> 00:26:31.380
 but by seeking

00:26:31.380 --> 00:26:31.980
 the good

00:26:31.980 --> 00:26:32.779
 of the other person,

00:26:33.299 --> 00:26:33.740
 by putting

00:26:33.740 --> 00:26:34.860
 the other person's good

00:26:34.860 --> 00:26:36.620
 in front of our own,

00:26:37.579 --> 00:26:38.680
 by seeking to love,

00:26:39.319 --> 00:26:40.519
 by seeking to reflect

00:26:40.519 --> 00:26:42.240
 and even experience

00:26:42.240 --> 00:26:42.680
 ourselves

00:26:42.680 --> 00:26:43.779
 the steadfast love

00:26:43.779 --> 00:26:44.799
 of the Lord.

00:26:44.900 --> 00:26:45.819
 And if we do that,

00:26:46.220 --> 00:26:48.339
 we can,

00:26:48.960 --> 00:26:49.759
 maybe not instantaneously,

00:26:49.860 --> 00:26:50.480
 but through a process,

00:26:50.600 --> 00:26:50.839
 we can,

00:26:50.960 --> 00:26:51.400
 by the power

00:26:51.400 --> 00:26:51.860
 of the Spirit,

00:26:52.299 --> 00:26:52.799
 experience

00:26:52.799 --> 00:26:54.779
 a real-time resurrection.

00:26:55.759 --> 00:26:56.940
 We can experience growth,

00:26:57.019 --> 00:26:57.799
 we can experience change,

00:26:57.860 --> 00:26:58.799
 we can even experience

00:26:58.799 --> 00:26:59.860
 a deeper,

00:27:00.039 --> 00:27:00.720
 closer relationship

00:27:00.720 --> 00:27:01.640
 with that other person.

00:27:03.100 --> 00:27:04.920
 But it's at that bottom,

00:27:05.039 --> 00:27:05.740
 it's at the bottom

00:27:05.740 --> 00:27:06.279
 of the J-curve

00:27:06.279 --> 00:27:07.700
 that we learn

00:27:07.700 --> 00:27:08.700
 to pray

00:27:08.700 --> 00:27:10.279
 Jonah 2 prayers.

00:27:11.940 --> 00:27:13.259
 When a storm

00:27:13.259 --> 00:27:14.640
 comes into our life

00:27:14.640 --> 00:27:16.420
 and we cry out

00:27:16.420 --> 00:27:17.220
 and we acknowledge

00:27:17.220 --> 00:27:18.240
 our rescue

00:27:18.240 --> 00:27:18.960
 and we wrestle

00:27:18.960 --> 00:27:20.240
 through our own temptations

00:27:20.240 --> 00:27:20.759
 and we wrestle

00:27:20.759 --> 00:27:22.200
 through our own tendencies

00:27:22.200 --> 00:27:24.400
 to pursue functional saviors.

00:27:25.680 --> 00:27:26.580
 But in prayer,

00:27:26.759 --> 00:27:27.680
 we seek salvation

00:27:27.680 --> 00:27:28.280
 not in them,

00:27:28.340 --> 00:27:29.200
 but we seek salvation

00:27:29.200 --> 00:27:30.480
 in the Lord

00:27:30.480 --> 00:27:31.540
 because salvation

00:27:31.540 --> 00:27:33.180
 belongs to Him.

00:27:33.240 --> 00:27:33.980
 And in Jesus,

00:27:34.480 --> 00:27:36.200
 we already have access

00:27:36.200 --> 00:27:38.020
 to everything

00:27:38.020 --> 00:27:39.080
 that we long for

00:27:39.080 --> 00:27:40.020
 and need.

00:27:40.080 --> 00:27:41.040
 And we trust Him

00:27:41.040 --> 00:27:41.620
 by the power

00:27:41.619 --> 00:27:42.219
 of His Spirit

00:27:42.219 --> 00:27:43.500
 to bring about

00:27:43.500 --> 00:27:45.919
 a real-time transformation,

00:27:46.199 --> 00:27:47.239
 a real-time resurrection

00:27:47.239 --> 00:27:48.639
 in our lives

00:27:48.639 --> 00:27:49.559
 and in our relationships.

00:27:51.099 --> 00:27:52.099
 And I think it's important

00:27:52.099 --> 00:27:52.559
 to clarify,

00:27:52.719 --> 00:27:53.719
 this is not a technique,

00:27:55.019 --> 00:27:56.099
 this is not a recipe,

00:27:56.279 --> 00:27:57.079
 this is not a formula,

00:27:57.259 --> 00:27:58.139
 but this is

00:27:58.139 --> 00:28:00.119
 a sovereign work

00:28:00.119 --> 00:28:01.019
 of God's Spirit

00:28:01.019 --> 00:28:01.599
 in us.

00:28:02.959 --> 00:28:04.179
 But it's through prayer

00:28:04.179 --> 00:28:06.519
 and it's through

00:28:06.519 --> 00:28:07.500
 spiritual disciplines

00:28:07.500 --> 00:28:10.160
 that we open up ourselves

00:28:10.160 --> 00:28:11.680
 to that sovereign work

00:28:11.680 --> 00:28:12.279
 of God's Spirit

00:28:12.279 --> 00:28:12.640
 in us,

00:28:12.680 --> 00:28:13.319
 to change us

00:28:13.319 --> 00:28:14.740
 and transform us

00:28:14.740 --> 00:28:15.619
 through death

00:28:15.619 --> 00:28:16.119
 and resurrection.

00:28:17.059 --> 00:28:18.680
 The same grace

00:28:18.680 --> 00:28:19.960
 that rescues us

00:28:19.960 --> 00:28:22.279
 is also the grace

00:28:22.279 --> 00:28:24.079
 that transforms us.

00:28:25.559 --> 00:28:26.279
 And somebody

00:28:26.279 --> 00:28:27.759
 who experienced that

00:28:27.759 --> 00:28:29.920
 was a man named

00:28:29.920 --> 00:28:32.000
 John Newton

00:28:32.000 --> 00:28:34.240
 who is famous

00:28:34.240 --> 00:28:35.640
 for writing the hymn

00:28:35.640 --> 00:28:36.799
 that many of us know

00:28:36.799 --> 00:28:37.919
 called Amazing Grace

00:28:37.919 --> 00:28:39.919
 who, like Jonah,

00:28:40.480 --> 00:28:41.359
 had an encounter

00:28:41.359 --> 00:28:42.259
 with God's grace

00:28:42.259 --> 00:28:44.319
 while on a ship

00:28:44.319 --> 00:28:45.599
 in a storm at sea.

00:28:46.279 --> 00:28:47.039
 And this version

00:28:47.039 --> 00:28:48.019
 of John Newton's story

00:28:48.019 --> 00:28:49.940
 comes from the website

00:28:49.940 --> 00:28:51.180
 of Geneva College.

00:28:52.079 --> 00:28:53.440
 Following in his father's footsteps,

00:28:53.639 --> 00:28:54.079
 John Newton

00:28:54.079 --> 00:28:55.319
 began his career

00:28:55.319 --> 00:28:55.960
 by joining

00:28:55.960 --> 00:28:57.519
 the British Royal Navy.

00:28:58.339 --> 00:28:59.519
 And as a Navy sailor,

00:29:00.059 --> 00:29:01.039
 Newton became known

00:29:01.039 --> 00:29:03.019
 for his arrogance

00:29:03.019 --> 00:29:04.960
 and his immorality

00:29:04.960 --> 00:29:06.579
 and his insubordinate

00:29:06.579 --> 00:29:07.160
 behavior

00:29:07.160 --> 00:29:08.500
 as a sailor.

00:29:09.579 --> 00:29:10.880
 And later in his life,

00:29:10.980 --> 00:29:12.400
 reflecting on his early days

00:29:12.400 --> 00:29:13.079
 as a young man,

00:29:13.559 --> 00:29:14.220
 Newton would say

00:29:14.220 --> 00:29:14.960
 about himself,

00:29:15.620 --> 00:29:17.140
 I sinned with a high hand

00:29:17.140 --> 00:29:18.900
 and I made it my study

00:29:18.900 --> 00:29:19.480
 to tempt

00:29:19.480 --> 00:29:20.519
 and seduce

00:29:20.519 --> 00:29:21.480
 others.

00:29:21.980 --> 00:29:22.680
 And this became

00:29:22.680 --> 00:29:23.220
 a pattern

00:29:23.220 --> 00:29:24.079
 in his life

00:29:24.079 --> 00:29:25.759
 and he would eventually

00:29:25.759 --> 00:29:27.700
 try to escape

00:29:27.700 --> 00:29:29.000
 his military duty.

00:29:29.120 --> 00:29:29.920
 He would eventually

00:29:29.920 --> 00:29:30.600
 try to escape

00:29:30.600 --> 00:29:31.180
 his post

00:29:31.180 --> 00:29:32.420
 as a sailor,

00:29:32.420 --> 00:29:33.960
 but he was eventually

00:29:33.960 --> 00:29:35.259
 caught by Navy officers

00:29:35.259 --> 00:29:36.820
 and he was caught

00:29:36.820 --> 00:29:38.560
 for being a deserter

00:29:38.560 --> 00:29:39.519
 and he was arrested

00:29:39.519 --> 00:29:40.440
 and flogged

00:29:40.440 --> 00:29:42.120
 and put in irons

00:29:42.120 --> 00:29:42.900
 and he was chained

00:29:42.900 --> 00:29:43.460
 to the deck

00:29:43.460 --> 00:29:44.180
 of a Navy ship.

00:29:45.680 --> 00:29:46.440
 But chained

00:29:46.440 --> 00:29:46.860
 to the deck

00:29:46.860 --> 00:29:47.420
 of a Navy ship,

00:29:47.519 --> 00:29:48.080
 Newton convinced

00:29:48.080 --> 00:29:48.900
 his commanding officers

00:29:48.900 --> 00:29:49.660
 to let him go

00:29:49.660 --> 00:29:51.019
 by assigning him

00:29:51.019 --> 00:29:51.660
 to be a captain

00:29:51.660 --> 00:29:52.539
 of a slave ship.

00:29:53.560 --> 00:29:54.680
 And he would spend years

00:29:54.680 --> 00:29:55.600
 sailing up and down

00:29:55.600 --> 00:29:56.380
 the African coast

00:29:56.380 --> 00:29:57.660
 searching for slaves

00:29:57.660 --> 00:29:58.140
 to capture

00:29:58.140 --> 00:29:59.200
 and eventually to sell

00:29:59.200 --> 00:30:00.200
 for profit.

00:30:00.200 --> 00:30:01.920
 And on one journey,

00:30:02.380 --> 00:30:03.000
 one of these journeys,

00:30:03.140 --> 00:30:03.940
 Newton and his crew

00:30:03.940 --> 00:30:04.940
 encountered a storm

00:30:04.940 --> 00:30:06.380
 that swept some

00:30:06.380 --> 00:30:07.440
 of his men overboard

00:30:07.440 --> 00:30:08.740
 and left others

00:30:08.740 --> 00:30:09.360
 with the likelihood

00:30:09.360 --> 00:30:10.000
 of drowning.

00:30:11.140 --> 00:30:11.799
 And at first,

00:30:11.900 --> 00:30:12.680
 Newton was convinced

00:30:12.680 --> 00:30:14.200
 that he was too great

00:30:14.200 --> 00:30:14.600
 of a sinner,

00:30:14.720 --> 00:30:15.880
 that he had sinned

00:30:15.880 --> 00:30:16.799
 too greatly for God

00:30:16.799 --> 00:30:17.580
 to rescue him

00:30:17.580 --> 00:30:18.700
 and save him.

00:30:19.559 --> 00:30:19.960
 And yet,

00:30:20.000 --> 00:30:20.460
 as the storm

00:30:20.460 --> 00:30:21.039
 kept raging,

00:30:21.980 --> 00:30:23.279
 he thought he was

00:30:23.279 --> 00:30:23.920
 going to die.

00:30:25.019 --> 00:30:25.640
 And he finally

00:30:25.640 --> 00:30:26.420
 gave in to believing

00:30:26.420 --> 00:30:27.500
 what he had heard

00:30:27.500 --> 00:30:27.960
 in the Bible

00:30:27.960 --> 00:30:28.920
 as a young child,

00:30:28.920 --> 00:30:31.000
 that God saves sinners,

00:30:31.700 --> 00:30:33.580
 even sinners like him.

00:30:34.340 --> 00:30:35.279
 And with both hands

00:30:35.279 --> 00:30:36.420
 fastened onto the wheel

00:30:36.420 --> 00:30:36.740
 of the boat,

00:30:36.860 --> 00:30:38.160
 Newton cried out to God

00:30:38.160 --> 00:30:38.420
 saying,

00:30:38.560 --> 00:30:39.840
 Lord, have mercy on us.

00:30:41.080 --> 00:30:42.500
 And after 11 hours

00:30:42.500 --> 00:30:43.700
 of steering the ship

00:30:43.700 --> 00:30:44.580
 and bailing water,

00:30:44.700 --> 00:30:45.940
 the crew found safety

00:30:45.940 --> 00:30:46.820
 when the storm

00:30:46.820 --> 00:30:48.240
 finally died down.

00:30:49.140 --> 00:30:50.259
 And it was in this moment

00:30:50.259 --> 00:30:52.160
 that Newton's heart

00:30:52.160 --> 00:30:52.680
 was changed,

00:30:52.740 --> 00:30:53.380
 that he was converted

00:30:53.380 --> 00:30:54.160
 by God's grace.

00:30:54.220 --> 00:30:54.860
 And it was a moment

00:30:54.860 --> 00:30:55.940
 that he would later

00:30:55.940 --> 00:30:57.340
 refer back to,

00:30:57.440 --> 00:30:58.380
 it was a moment

00:30:58.380 --> 00:30:58.940
 that would later

00:30:58.940 --> 00:31:00.120
 inspire him to write

00:31:00.120 --> 00:31:01.120
 the famous hymn

00:31:01.120 --> 00:31:01.740
 that we all know.

00:31:02.900 --> 00:31:04.180
 And while Newton's views

00:31:04.180 --> 00:31:04.880
 on slavery

00:31:04.880 --> 00:31:06.260
 didn't change overnight,

00:31:06.440 --> 00:31:07.460
 eventually he became

00:31:07.460 --> 00:31:08.740
 convinced that to be

00:31:08.740 --> 00:31:10.160
 saved by God's grace

00:31:10.160 --> 00:31:11.480
 meant to be against

00:31:11.480 --> 00:31:12.140
 the slave trade.

00:31:12.980 --> 00:31:13.700
 Newton was eventually

00:31:13.700 --> 00:31:14.700
 ordained as an Anglican

00:31:14.700 --> 00:31:15.580
 pastor and he began

00:31:15.580 --> 00:31:16.440
 to lead his own church

00:31:16.440 --> 00:31:17.760
 and he started writing

00:31:17.760 --> 00:31:18.580
 and publishing essays

00:31:18.580 --> 00:31:19.040
 and books

00:31:19.040 --> 00:31:20.980
 against the slave trade.

00:31:21.060 --> 00:31:21.780
 And one of the people

00:31:21.780 --> 00:31:22.780
 who read his works

00:31:22.780 --> 00:31:24.620
 was a young member

00:31:24.620 --> 00:31:25.120
 of Parliament

00:31:25.119 --> 00:31:27.159
 named William Wilberforce

00:31:27.159 --> 00:31:29.139
 who led the legal fight

00:31:29.139 --> 00:31:30.099
 against slavery in England.

00:31:31.059 --> 00:31:32.179
 And years later

00:31:32.179 --> 00:31:32.699
 as Parliament

00:31:32.699 --> 00:31:33.639
 was debating this issue,

00:31:33.739 --> 00:31:34.139
 one of the people

00:31:34.139 --> 00:31:35.799
 who stood on the floor

00:31:35.799 --> 00:31:36.779
 of Parliament

00:31:36.779 --> 00:31:37.839
 to testify about

00:31:37.839 --> 00:31:38.419
 the horrors

00:31:38.419 --> 00:31:39.559
 and the evils of slavery

00:31:39.559 --> 00:31:41.599
 was John Newton

00:31:41.599 --> 00:31:43.459
 who testified about it

00:31:43.459 --> 00:31:43.879
 firsthand.

00:31:44.839 --> 00:31:45.500
 God changed him

00:31:45.500 --> 00:31:45.959
 from a man

00:31:45.959 --> 00:31:46.619
 who was the captain

00:31:46.619 --> 00:31:47.339
 of a slave ship

00:31:47.339 --> 00:31:48.059
 to a man

00:31:48.059 --> 00:31:48.659
 who was actively

00:31:48.659 --> 00:31:49.979
 working towards

00:31:49.979 --> 00:31:51.539
 abolishing slavery.

00:31:51.539 --> 00:31:53.319
 And as he got older

00:31:53.319 --> 00:31:54.740
 Newton began

00:31:54.740 --> 00:31:56.519
 to lose his memory

00:31:56.519 --> 00:31:57.480
 and although his thoughts

00:31:57.480 --> 00:31:57.960
 were limited

00:31:57.960 --> 00:31:59.619
 Newton said he could

00:31:59.619 --> 00:32:00.180
 always remember

00:32:00.180 --> 00:32:00.879
 two things.

00:32:02.700 --> 00:32:04.159
 That I am a great sinner

00:32:04.159 --> 00:32:06.359
 and that Christ

00:32:06.359 --> 00:32:07.099
 is a great savior.

00:32:09.259 --> 00:32:10.519
 The same grace

00:32:10.519 --> 00:32:12.619
 that rescued John Newton

00:32:12.619 --> 00:32:13.599
 and converted him

00:32:13.599 --> 00:32:15.859
 was also the grace

00:32:15.859 --> 00:32:17.279
 that transformed him.

00:32:18.240 --> 00:32:19.579
 It was the grace found

00:32:19.579 --> 00:32:21.599
 not on the mountaintop.

00:32:21.659 --> 00:32:22.480
 It was grace found

00:32:22.480 --> 00:32:23.039
 at the bottom.

00:32:26.299 --> 00:32:27.480
 Dwight Schrute says

00:32:27.480 --> 00:32:29.539
 our world needs

00:32:29.539 --> 00:32:30.899
 a spiritual revolution.

00:32:31.039 --> 00:32:32.119
 Do you want to experience

00:32:32.119 --> 00:32:34.000
 spiritual transformation

00:32:34.000 --> 00:32:35.379
 in your life?

00:32:35.439 --> 00:32:37.240
 Do you want to experience

00:32:37.240 --> 00:32:37.759
 greater depths

00:32:37.759 --> 00:32:38.439
 of God's grace?

00:32:39.759 --> 00:32:41.299
 The place where you can

00:32:41.299 --> 00:32:41.859
 experience it

00:32:41.859 --> 00:32:42.539
 is at the bottom

00:32:42.539 --> 00:32:44.339
 in death

00:32:44.339 --> 00:32:45.599
 and resurrection.

00:32:45.859 --> 00:32:46.480
 And the good news

00:32:46.480 --> 00:32:47.119
 for us

00:32:47.119 --> 00:32:49.259
 is though sometimes

00:32:49.259 --> 00:32:49.839
 it does take

00:32:49.839 --> 00:32:50.679
 hitting rock bottom

00:32:50.679 --> 00:32:51.739
 for us to experience that.

00:32:52.079 --> 00:32:53.799
 We don't all have to wait

00:32:53.799 --> 00:32:55.339
 to hit rock bottom.

00:32:55.399 --> 00:32:56.139
 We don't all have to wait

00:32:56.139 --> 00:32:57.239
 to face a storm

00:32:57.239 --> 00:32:58.279
 like Jonah did.

00:32:58.339 --> 00:32:59.399
 We don't all have to wait

00:32:59.399 --> 00:33:00.259
 to face a storm

00:33:00.259 --> 00:33:01.539
 like John Newton did

00:33:01.539 --> 00:33:02.419
 in order to experience

00:33:02.419 --> 00:33:03.299
 the depths of God's grace.

00:33:03.399 --> 00:33:03.639
 Why?

00:33:04.639 --> 00:33:06.000
 Because there's all sorts

00:33:06.000 --> 00:33:06.799
 of mini storms

00:33:06.799 --> 00:33:07.839
 that come into our life

00:33:07.839 --> 00:33:09.419
 on a daily basis.

00:33:10.659 --> 00:33:11.539
 Like conflict.

00:33:12.659 --> 00:33:13.459
 Like failure.

00:33:14.459 --> 00:33:15.359
 Like criticism.

00:33:15.359 --> 00:33:16.759
 Like anger.

00:33:16.899 --> 00:33:17.419
 Like suffering.

00:33:18.519 --> 00:33:19.459
 That can take us

00:33:19.459 --> 00:33:20.359
 down into death

00:33:20.359 --> 00:33:22.359
 and up in resurrection.

00:33:23.419 --> 00:33:24.299
 Because it's there

00:33:24.299 --> 00:33:24.959
 where we see

00:33:24.959 --> 00:33:27.119
 that salvation

00:33:27.119 --> 00:33:28.139
 belongs

00:33:28.139 --> 00:33:29.219
 to the Lord.

00:33:30.079 --> 00:33:31.359
 The one who died

00:33:31.359 --> 00:33:32.439
 and the one who was raised

00:33:32.439 --> 00:33:33.559
 for us.

00:33:34.279 --> 00:33:34.799
 Let's pray.

00:33:37.919 --> 00:33:38.879
 Our God and Father

00:33:38.879 --> 00:33:39.819
 thank you for

00:33:39.819 --> 00:33:41.679
 the grace

00:33:41.680 --> 00:33:43.680
 that transformed

00:33:43.680 --> 00:33:44.539
 Jonah

00:33:44.539 --> 00:33:45.480
 at the bottom

00:33:45.480 --> 00:33:46.299
 of the ocean.

00:33:46.440 --> 00:33:47.380
 Thank you for the grace

00:33:47.380 --> 00:33:48.140
 that transformed

00:33:48.140 --> 00:33:49.000
 John Newton.

00:33:49.140 --> 00:33:49.940
 Thank you that the grace

00:33:49.940 --> 00:33:51.240
 that rescues us

00:33:51.240 --> 00:33:52.160
 is also the grace

00:33:52.160 --> 00:33:53.640
 that transforms us.

00:33:53.740 --> 00:33:54.779
 Lord, I pray that you would

00:33:54.779 --> 00:33:55.840
 help us

00:33:55.840 --> 00:33:57.420
 in the middle

00:33:57.420 --> 00:33:58.060
 of the storms

00:33:58.060 --> 00:33:58.680
 in our life

00:33:58.680 --> 00:34:01.519
 to follow you

00:34:01.519 --> 00:34:02.700
 on the path

00:34:02.700 --> 00:34:04.080
 to death

00:34:04.080 --> 00:34:05.299
 and repentance

00:34:05.299 --> 00:34:06.620
 and resurrection.

00:34:06.900 --> 00:34:07.480
 Would you do

00:34:07.480 --> 00:34:08.180
 that sovereign

00:34:08.180 --> 00:34:10.360
 work of your spirit

00:34:10.360 --> 00:34:10.599
 in us?

00:34:10.640 --> 00:34:11.400
 Would you teach us

00:34:11.400 --> 00:34:11.860
 to pray

00:34:11.860 --> 00:34:13.099
 at the bottom?

00:34:14.380 --> 00:34:14.920
 In the name

00:34:14.920 --> 00:34:15.320
 of the Father

00:34:15.320 --> 00:34:15.820
 and the Son

00:34:15.820 --> 00:34:16.900
 and the Holy Spirit.

00:34:17.500 --> 00:34:17.740
 Amen.