WEBVTT

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 Today I want to talk about the idolatry of self.

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! We'll unpack that through these different scriptures.

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! I want to begin with an illustration that begins how I want to look at things.

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! In 1989, I signed my life away, so to speak, and went to the Navy.

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 Went to boot camp and there I learned how to be a sailor. That was what they taught us.

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 And nobody, the whole group, we all went in and we learned the same thing. They sort of broke our

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 will, if you know, to become a sailor. No longer a civilian. Now we are something different and that

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 would be how we were to operate for however many years. Six is what I did. I was a sailor for six

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 years after that. And so we all did that. But by the end of boot camp, everyone graduated and so

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 forth. And nobody at that point looked around and said, I want to ride on a tank. Where's my tank?

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 I want to go across the land on a tank. Nobody said that. Nobody said that. Because we were all there to be

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 sailors. We were all going to sea. We were not going to be on tanks. If you guys don't know how the Navy

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 works. There is no tanks there. So we were all going to go to sea. So this new group of men that were all

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 assembled were going to be on a boat, a submarine, a ship or something like that. And that's why we

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 were assembled and what they taught us to do. And frankly, what we signed up to do.

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 Well, what are we here at Christ Church? What are we assembled to do? We have a statement and that is

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 the kingdom of God in all of life together. And there's a lot more that goes to the purpose of

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 our assembling. But in a nutshell, that is what we gather under is that purpose statement. And

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 we are no longer, we don't look to other things, specifically other things that maybe me as an

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 individual want to be or do or deem important. It is Christ Church. It is God's will for us as a body,

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 as a church. That's how we operate. In other words, the group, the church, the body is in jeopardy when

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 individuals seek and idolize themselves to the detriment of the unity of the body. So if any of us

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 individually seek our own will, our own way, our own sense of what should or shouldn't be,

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 that is a detriment to the body of Christ. And that will create trouble and division and problems.

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 So today, I want to talk about this particular thought of idolatry of self, because we're about

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 to launch into a couple of months of talking about partnership, talking about the church.

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 And if we aren't thinking in terms of a body, and we're thinking individually, the church won't exist

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 the way it should exist, the way that a unified body is supposed to exist. And so this is something

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 that we need to iron out, each of us, before we understand fully the purposes of the church.

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 So the church is a unified body. Idolatry of self, and we'll talk about idolatry in just a second,

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 but idolatry of self will isolate, divide, and play into the devil's schemes against the body.

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 That's how it will work out. When we are working and thinking and operating as individuals in a sinful

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 way, that's going to play right into what the devil wants to do with the body of Christ, with our church,

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 with Christ's church. And that cannot be. So over the next months, as we learn about the church and

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 partnership, let's lay down our lives and understand the church rightly. And so that's my encouragement

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 to us today. We're not going to ride a tank. We're going to see. All right. To sort of follow up with my

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 illustration there. So the first thing is the problem of idolatry. So let's talk about that first

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 and deal with that issue. So turn to Romans chapter one, looking at 24 and 25. Romans chapter one,

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 verses 24 and 25.

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 Paul says there,

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 Amen.

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 So you see the problem here.

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 There's a worshiping of the creature instead of the creator, the thing rather than God. There's eyes.

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 So this, what, who he's speaking to here is mankind. So people who are believers, people who are not

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 believers, the fundamental problem of man, of us, each one of us is this issue where we look at and think

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 about and worship what has been made and not the one who made everything. It's, it's, uh, if you go back

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 to Adam and Eve, what was their interest? What was, why did, why did sin enter in the first place?

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 They started to look at and worship things from inside what they wanted rather than the creator

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 that, that, that, uh, was right there walking with him.

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 So what, what would some of the creature or created things be? And this is where we start to look at,

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 okay, as we whittle this down, this idea of idolatry, where is this in my life? Where does it show up? How

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 does it show up? What does it look like? We'll talk about those things. Here's some areas in which

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 we may worship the creature or the created thing, spouse, children, our church, my job, money, safety,

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 time, fun, leisure time, and self. A lot of these are born from self. A lot of these are born from the

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 things that we seek inside for whatever reason, things that are opposed to God. And it is

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 the idolatry that we will put on that pedestal that is generated out of our own hearts. And that's

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 the idolatry of self. All the things of self, your life, your loves, your interests, your position,

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 all these things are easily, easily what will supplant the Lord himself in our hearts. And we'll put

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 something else there and follow that. Idolatry is elevating the creature above the creator. And

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 idolatry is a vertical problem. It's a problem between ourselves and God. Now that vertical problem,

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 though, plays out and the fruit is horizontal. So when I am not right with God, when I have

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 myself where the Lord Jesus should be in my heart, that is going to show with other people. It's going

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 to show as I walk that out with this body. It will be seen. It's understood.

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 Fruit of the problem

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 is always going to be seen in relationships. Timothy Keller says, when we worship an idol

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 in his place, he is no longer, Jesus is no longer the one thing we have to have in life. Something else

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 is. It rules us. And ultimately, we will do anything, however destructive to ourselves or to others,

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 to have it, increase it, and keep it. That's what idolatry will do. It will run us down a path that is so

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 selfish and so individually minded that we'll bring that here and we will fight with one another to get

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 what we want. Believing lies and maintaining idols will be divisive. It will be divisive.

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 Especially in the church. It will be in a family too. It will be between friends, between relationships,

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 but especially in the church where there's unity. Should be. Where there should be unity.

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 Well, there's some commands for fellowship. There's some commands that are directly opposed to

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 individual idolatry. Number one, Ephesians 5.21, submit to one another. If I'm about my idolatrous

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 position on things, I cannot submit to one another in the church. I can't.

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 Ephesians 2.3, consider others as more important than yourself.

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 1 John 3.16, lay down your life for the brothers, just like Jesus did. Follow what he did in love.

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 And we lay down our life for the brothers and the sisters, the body.

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 Those in the church acknowledge Jesus as the head of the church. Following, trusting, obeying. It's his church, not ours.

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 As a believer, we say that, Jesus, you are now my master. I am now following you. I sacrifice all to follow you.

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 But then self creeps in. Then the self wants to take over portions of that, wants to take Jesus down off of the throne of your heart and put other things in place.

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 Idolatry occurs as one begins to put the self first and find a new compass.

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 A new compass is seen there. So instead of taking the scripture and following Christ, a compass that's designed by self shows up.

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 And that compass is off. And it wants its own way. It wants to do what the flesh wants to do.

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 What one thinks is right instead of what the Lord says is right.

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 And it's a faulty compass. So things turn inward. My ideas, my concerns, my needs, my hurts.

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 That becomes the most important thing. As I gather in a unified body, I'm not interested in anybody else's.

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 It's my thing. That becomes most important. I've lost the compass there.

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 And there becomes a lack of unity. And then people start turning on others or backing away from others.

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 Not trusting in God in interactions with one another. Not leaning on the spirit for that, for the encouragement and fruit and words that only come from the spirit.

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 So my encouragement to you today as we finish out this study.

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 That's idolatry. That's idolatry. That's the idea behind idolatry.

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 So my encouragement to you is consider your heart.

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 Trace your passions.

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 So consider your heart. Where are you?

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 Are you putting something before Christ himself in your heart?

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 And if you see that, then trace those passions.

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 And identify your object of worship.

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 Hopefully, it's Jesus.

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 If it's not, we'll talk about some of the fruit of that.

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 How do we know?

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 How do we know if it's not?

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 Well, we'll talk about that.

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 But as you see things, as you look at your heart, this is pretty much all messages are supposed to be something where we take and we apply to ourselves, right?

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 We're not supposed to be thinking of everybody else, in other words.

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 This is especially, right?

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 I would say that for any of God's word that comes to us.

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 But this one in particular, this is something that only you in your heart can supplant Christ for something that you think is more important.

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 Nobody else can do that.

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 No one else can make you do that.

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 And so you take that.

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 And if you see fruit that's bad, trace it down.

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 What is it that you're making more important than Christ?

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 And so that's my encouragement to you as we go through this.

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 There is a solution.

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 Strangely enough, right?

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 The Lord provides a solution to this.

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 And I want to continue, actually.

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 I'm going to pick up from where Zemir was last week in Psalm 139.

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 Zemir, back here.

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 Thank you.

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 Yep.

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 I want to pick up.

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 And so if you turn to Psalm 139.

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 Turn to Psalm 139.

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 And we know the first part, what Zemir shared last week, was just the greatness of God,

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 the all-powerful, all-knowing attributes of God, right?

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 So that's the context that we read, verses 23 and 24 of Psalm 139.

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 So you have to remember that context, okay?

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 And in 23, starting with 23, he says,

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 Search me, O God, and know my heart.

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 Try me and know my thoughts.

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 And see if there be any grievous way in me.

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 And lead me in the way everlasting.

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 So the first thing he says there, the first idea is search me.

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 So that all-knowing God, that all-powerful God, search me.

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 This is a position of the heart, right?

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 Because number one, God already knows.

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 We've already identified.

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 He knows all this already.

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 Who doesn't?

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 Me.

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 I don't know it.

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 I don't know what he has for me.

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 I don't, I can't search like he searches me.

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 He knows my depths, right?

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 So the heart posture is, Lord, you know, so search me.

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 Look, take a look at my heart.

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 Take a look at my priorities, at my passions, at things that I've got out of whack.

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 Search those things.

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 Know my heart.

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 And please search it.

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 Are you willing for God to do this?

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 Are you willing for God to do this?

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 Not a self-help book.

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 Not something that you use to sort of diagnose yourself.

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 Not looking across your life and saying, well, I think that this is, you know, whatever.

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 I think this isn't very good.

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 I think I'm okay here.

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 None of that.

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 Are you willing for God who knows all to search you?

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 There is a willingness there that to go any further, you have to be open to.

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 You have to be open to that.

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 Will you submit to his searching?

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 And not only his searching, but what he actually finds and tells you about.

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 Are you willing to have that?

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 For him to work in that way in your life?

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 If the idols are going to go, they've got to be pointed out.

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 You have to know what to confess.

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 You have to know what to repent from.

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 God will tell you.

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 He will tell you.

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 God knows hearts.

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 We confuse things.

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 We mess it up.

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 He knows hearts.

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 We don't.

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 Even our own.

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 We run on emotions or feelings.

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 The flesh, basically.

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 This is what we operate on.

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 And whatever seems to sometimes, whatever makes us feel better or gets us going this way or that way, just to maybe get heat off our back a little bit.

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 That's the things that we're more inclined to pursue.

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 Instead of the searching that opens up spaces in our hearts that have to be cleaned out.

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 We run up against an immovable object in this because he speaks the pure words of doctrine.

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 When we look at scripture and he shows us, we say, Lord, will you search me?

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 And then he shows us something.

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 Where is it going to be found?

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 Well, in his word.

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 That's his will for us.

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 We'll see it in his word.

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 And when we see it in his word, now we're up against an immovable object there.

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 Am I going to be broken on that rock of doctrine?

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 Or am I going to fight it?

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 Am I going to believe what he says?

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 Or am I going to fight it?

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 I've asked him to search me and show me.

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 Then he does.

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 Now, what do you do?

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 What do you do?

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 Do you ignore it?

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 Do you continue to hear?

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 Do you go on?

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 And to the next thing that he talks about?

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 His truth will not budge.

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 That means if we're going to follow him, who budges?

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 It's us.

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 Right?

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 We're the ones that have to change.

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 He's not going to change.

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 His word is not going to change.

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 It's us.

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 We're the ones.

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 And that has to happen.

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 It has to happen.

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 The second thing he says in that verse, he says, try me.

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 So search me and try me.

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 How will he do this?

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 How will he try me?

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 Has anybody ever been tried?

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 I did a marketing visit to a little clinic down in the country.

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 So the marketing visit, what it was, I had set up a time for a luncheon.

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 It's a little clinic and there's like three people there.

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 There's a nurse practitioner and a couple others.

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 And so I set up this time to go down for a lunch.

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 And the girl at the desk, she says, yeah, you can have this time and that lunch hour and everything.

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 I said, am I expected to bring the lunch?

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 And she said, yeah.

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 So I said, OK, that's good.

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 I don't typically do this type of marketing.

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 So it's kind of new to me a little bit.

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 Lessons learned.

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 But so I said, OK, so I'll bring lunch and we'll meet on such and such day.

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 And that was great.

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 So it was the day before.

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 And, you know, I'm thinking maybe get a pizza or some sandwiches or something, you know, lunch stuff.

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 I don't know, whatever.

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 I said, whatever you guys want, you know, let me know and I'll pick it up.

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 And so that morning I get a text and apparently they wanted Olive Garden, which I didn't anticipate Olive Garden.

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 But OK, I did put parameters on it.

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 My fault.

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 And so let's let's do Olive Garden.

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 And then they sent me their menu from Olive Garden.

00:21:28.440 --> 00:21:35.039
 Well, if you are familiar with Olive Garden, they have entrees, which is like the full thing.

00:21:35.039 --> 00:21:39.819
 And then they have lunches and the lunches are like half the price of an entree.

00:21:40.420 --> 00:21:45.180
 They all ordered entrees, not the lunch thing, which was for lunch.

00:21:45.799 --> 00:21:47.940
 They all ordered entrees.

00:21:48.019 --> 00:21:49.559
 And there was a fourth person that joined.

00:21:50.059 --> 00:21:50.700
 Surprise, surprise.

00:21:51.480 --> 00:21:54.120
 And so they all ordered the entrees.

00:21:54.259 --> 00:21:58.819
 And then they all got the special five dollar drinks.

00:21:59.740 --> 00:22:02.599
 And then a couple of them got the ten dollar dessert.

00:22:03.259 --> 00:22:07.420
 And I was a little bit upset at this.

00:22:07.660 --> 00:22:07.819
 Right.

00:22:07.819 --> 00:22:12.419
 I thought, oh, I kind of feel like they're taking advantage of me a little bit.

00:22:12.619 --> 00:22:15.319
 But I didn't put any parameters on it.

00:22:15.379 --> 00:22:18.359
 I didn't say one way or another, you know.

00:22:18.359 --> 00:22:26.939
 And so I get there and put out everything on this little kitchen space that they had.

00:22:27.259 --> 00:22:31.939
 And they kind of flocked in like vultures and they all grabbed their food and split.

00:22:32.719 --> 00:22:34.279
 Except for one person.

00:22:34.279 --> 00:22:37.299
 And so a hundred and forty dollar bill.

00:22:37.299 --> 00:22:40.559
 I got to talk to one person for about 30 minutes.

00:22:41.339 --> 00:22:46.980
 So at that point, I thought about this idea of trials.

00:22:47.440 --> 00:22:47.579
 Right.

00:22:47.579 --> 00:22:53.399
 Was God allowing this to try me in this moment?

00:22:53.759 --> 00:22:56.779
 You know, like, Chris, what will you do?

00:22:57.240 --> 00:22:58.460
 What will you do about this?

00:22:58.519 --> 00:22:59.500
 Will you get mad?

00:22:59.859 --> 00:23:02.059
 Will you look on them with disdain?

00:23:02.480 --> 00:23:04.439
 Will you throw big ziti at them?

00:23:05.359 --> 00:23:05.699
 You know.

00:23:05.700 --> 00:23:09.539
 So the trials, they come all the time.

00:23:09.819 --> 00:23:12.900
 They come in every which way, in every style.

00:23:13.779 --> 00:23:17.340
 And the try here is, it's like a prove or a test.

00:23:18.640 --> 00:23:20.100
 So search me.

00:23:20.420 --> 00:23:22.279
 Lord, show me these areas.

00:23:23.340 --> 00:23:24.420
 And then try me.

00:23:25.319 --> 00:23:26.720
 Let's walk this out.

00:23:26.840 --> 00:23:30.360
 The search means that we're open to God's revelation.

00:23:31.140 --> 00:23:35.220
 And then the trying basically answers the question.

00:23:35.700 --> 00:23:39.740
 Did the revelation of what he showed me make it actually to my heart?

00:23:40.100 --> 00:23:42.420
 Did it actually sink in?

00:23:43.000 --> 00:23:43.220
 You know.

00:23:44.200 --> 00:23:45.500
 I don't know that I have.

00:23:46.559 --> 00:23:49.299
 Well, nobody likes to be taken advantage of, you know.

00:23:49.400 --> 00:23:52.940
 But that was something that, okay, let's try this.

00:23:53.519 --> 00:23:53.799
 You know.

00:23:54.160 --> 00:23:54.420
 Truly.

00:23:54.840 --> 00:23:56.120
 Chris, how are you going to respond?

00:24:00.400 --> 00:24:01.680
 Do I confess it?

00:24:01.680 --> 00:24:09.060
 When God shows me something in my life that I, that he gives me like that?

00:24:09.860 --> 00:24:13.340
 And then tries me and, you know.

00:24:13.700 --> 00:24:15.380
 Do I confess my sin there?

00:24:15.460 --> 00:24:16.220
 Do I repent?

00:24:18.820 --> 00:24:19.940
 Verse 24.

00:24:21.019 --> 00:24:22.320
 He said the last part.

00:24:22.319 --> 00:24:25.579
 And see if there's any grievous way in me.

00:24:26.539 --> 00:24:28.019
 So in that testing.

00:24:29.839 --> 00:24:32.859
 Is there things that aren't right?

00:24:33.359 --> 00:24:35.700
 Is there still those things that aren't right?

00:24:36.419 --> 00:24:39.559
 And that sin that's still lurking in those spaces?

00:24:39.899 --> 00:24:42.079
 Because we will be tested, won't we?

00:24:42.759 --> 00:24:43.460
 We will be.

00:24:43.460 --> 00:24:49.299
 The third thing he says is, lead me in the way everlasting.

00:24:50.019 --> 00:24:54.620
 In other words, I think if you could sum that up, it would be, be my God.

00:24:55.400 --> 00:24:56.400
 Be my God.

00:24:57.019 --> 00:24:57.500
 No idol.

00:24:58.440 --> 00:24:59.200
 No idol.

00:24:59.819 --> 00:25:00.600
 Search me.

00:25:01.340 --> 00:25:02.660
 I'm open to this.

00:25:02.980 --> 00:25:03.680
 Try me.

00:25:04.759 --> 00:25:05.819
 Test me, Lord.

00:25:06.500 --> 00:25:07.660
 Make me stronger.

00:25:07.980 --> 00:25:08.740
 Refine me.

00:25:08.740 --> 00:25:10.039
 And be my God.

00:25:13.460 --> 00:25:20.700
 When I went to sign up for the Navy, this, this, I took the test and, and they liked how I did.

00:25:20.840 --> 00:25:27.240
 I, I, I didn't think I really had very many brains to work with, but, but they liked how I did.

00:25:27.319 --> 00:25:29.420
 And so I sat across from the recruiter guy.

00:25:30.059 --> 00:25:35.740
 And I, at that point, I really didn't care where I went or what happened or whatever.

00:25:36.440 --> 00:25:43.360
 And, and he says, well, you know, you got to get a job and, and they got to know where to,

00:25:43.460 --> 00:25:44.579
 put you and send you.

00:25:44.680 --> 00:25:46.900
 And so he says, Hey, how about electronics?

00:25:46.900 --> 00:25:48.319
 And I was like, all right.

00:25:48.940 --> 00:25:51.100
 And he says, how about on a submarine?

00:25:51.380 --> 00:25:52.819
 And I said, okay.

00:25:53.079 --> 00:25:54.160
 And so that's what they did.

00:25:54.200 --> 00:25:56.420
 They taught me electronics and put me on a submarine.

00:25:58.000 --> 00:25:59.400
 I never thought about it.

00:25:59.400 --> 00:26:04.000
 I never, you know, I just, I just signed up to, to learn these things.

00:26:04.140 --> 00:26:05.819
 And then I followed their orders.

00:26:05.819 --> 00:26:09.539
 I followed what they told me to do, um, and walk that out.

00:26:09.659 --> 00:26:16.559
 Now, if I had got to the submarine, if I had got there and the very first time that we're,

00:26:16.559 --> 00:26:21.460
 we're going out and then all of a sudden they say, dive, dive.

00:26:21.579 --> 00:26:23.339
 And the thing starts going underwater.

00:26:23.799 --> 00:26:27.619
 And I, I wake up and I'm like, Hey, what's going on here?

00:26:27.619 --> 00:26:34.719
 You know, uh, that, that would not, uh, make a lot of sense with it, you know, um, because

00:26:34.719 --> 00:26:40.599
 that's what I signed up to do was to go underwater in something, a tube.

00:26:41.219 --> 00:26:49.039
 Um, and, uh, so that's sort of, uh, if you think about how ludicrous that statement would

00:26:49.039 --> 00:26:49.939
 be at that point.

00:26:49.940 --> 00:26:50.620
 Okay.

00:26:51.559 --> 00:26:57.200
 Well, have you ever said, Lord, be my God, lead me.

00:26:57.900 --> 00:26:59.779
 Have you ever said that to the Lord?

00:27:00.580 --> 00:27:03.799
 Lead me, be my God.

00:27:04.380 --> 00:27:09.180
 And then when he starts to lead you, you pump the brakes and you say, wait a minute, what's

00:27:09.180 --> 00:27:09.799
 happening here?

00:27:10.420 --> 00:27:11.100
 What are you doing?

00:27:11.259 --> 00:27:11.980
 What are you doing?

00:27:12.900 --> 00:27:14.440
 Has that ever been the case?

00:27:17.320 --> 00:27:19.920
 Search me, help me identify the sin.

00:27:19.940 --> 00:27:24.880
 The lies, the idolatry that stands between us.

00:27:25.299 --> 00:27:30.440
 Try me, grow me through refinement and opportunities to walk in faith and lead me.

00:27:31.759 --> 00:27:34.720
 Give me the paths of righteousness to follow you.

00:27:37.519 --> 00:27:39.440
 This is the solution to idolatry.

00:27:40.120 --> 00:27:42.299
 This is the solution right there.

00:27:44.820 --> 00:27:46.740
 Confession of sin and repentance.

00:27:47.880 --> 00:27:48.920
 Let me give you an example.

00:27:49.940 --> 00:27:56.840
 Um, so, uh, one, one thing that, that is, is talked about a bit or that, that comes up

00:27:56.840 --> 00:28:04.160
 often, especially in today's world is, uh, different, different ways to discipline in

00:28:04.160 --> 00:28:04.640
 parenting.

00:28:04.880 --> 00:28:10.160
 Well, one of those ways that sort of a lightning rod is spanking.

00:28:10.160 --> 00:28:15.279
 And, uh, that's something that is awesome conversation.

00:28:15.279 --> 00:28:16.540
 Very important conversation.

00:28:17.220 --> 00:28:20.120
 So I'm, I'm a parent.

00:28:20.480 --> 00:28:26.800
 Uh, the kids are older now, but, um, but I'm a parent and there was at some point I had to

00:28:26.800 --> 00:28:27.759
 answer this question.

00:28:28.019 --> 00:28:29.840
 How does discipline look?

00:28:29.839 --> 00:28:31.639
 So where do I go?

00:28:31.639 --> 00:28:32.099
 Okay.

00:28:32.599 --> 00:28:33.919
 Lord search me.

00:28:34.659 --> 00:28:37.559
 I, uh, uh, be my God.

00:28:38.459 --> 00:28:46.359
 And he says in his word very clearly that spanking is a part of discipline.

00:28:46.939 --> 00:28:47.939
 That's a part.

00:28:48.419 --> 00:28:49.019
 Okay.

00:28:49.019 --> 00:28:50.180
 I read that.

00:28:50.379 --> 00:28:51.059
 I see that.

00:28:51.720 --> 00:28:57.539
 Um, so I can, at that point, I can fight what he says.

00:28:57.599 --> 00:28:59.980
 Now this, this applies to so many different things.

00:28:59.980 --> 00:29:01.460
 I'm just using this as an example.

00:29:02.059 --> 00:29:03.539
 I can fight that.

00:29:03.799 --> 00:29:08.980
 I can go against that immovable object of God and what he says.

00:29:08.980 --> 00:29:15.799
 I asked him, search me, show me your way, be my God.

00:29:16.480 --> 00:29:19.779
 And then he tells me, do I follow?

00:29:20.259 --> 00:29:20.400
 Yeah.

00:29:20.860 --> 00:29:21.720
 Do I follow him?

00:29:22.039 --> 00:29:22.920
 Because you know what?

00:29:22.980 --> 00:29:27.059
 If I take that as a discipline measure, do you think I'm going to be tried?

00:29:27.180 --> 00:29:33.180
 Probably that day, maybe that hour, maybe, you know, and I'll have to make those decisions

00:29:33.180 --> 00:29:36.640
 according to what God tells me to do from his word.

00:29:38.980 --> 00:29:42.720
 And then he leads us.

00:29:43.059 --> 00:29:44.180
 And then you see the fruit.

00:29:44.819 --> 00:29:52.180
 You see the fruit of a person who follows, who hears, who truly takes his word in and

00:29:52.180 --> 00:29:58.299
 truly follows and leads, is led, then everlasting.

00:30:01.299 --> 00:30:06.440
 So the next question, how does this principle affect the body?

00:30:06.440 --> 00:30:09.880
 How does it affect us as a church?

00:30:10.460 --> 00:30:13.500
 The principle of, of, uh, idolatry.

00:30:14.980 --> 00:30:22.440
 If you would turn to first Peter three, eight, first Peter chapter three and verse eight.

00:30:22.440 --> 00:30:22.440


00:30:22.440 --> 00:30:22.440


00:30:36.440 --> 00:30:41.220
 Finally, all of you have unity of mind.

00:30:41.220 --> 00:30:51.460
 Is look at, uh, what does idol, less idol, no idols, idol, less.

00:30:51.720 --> 00:30:55.519
 What does the church look like when it's idol, less?

00:30:56.180 --> 00:30:56.779
 Make sense.

00:30:57.380 --> 00:30:58.059
 Okay.

00:30:58.680 --> 00:30:59.940
 First Peter three, eight.

00:30:59.940 --> 00:31:10.779
 Finally, all of you have unity of mind, sympathy, brotherly love, a tender heart, and a humble

00:31:10.779 --> 00:31:11.320
 mind.

00:31:13.080 --> 00:31:19.259
 We can take this verse and use it to inspect the fruit of our life in the body.

00:31:19.680 --> 00:31:20.200
 Specifically.

00:31:20.920 --> 00:31:22.799
 We can take this verse and use it.

00:31:22.860 --> 00:31:27.420
 Peter's writing to the church at a time when the persecution was super high.

00:31:27.420 --> 00:31:29.580
 And they were saying, why is this happening?

00:31:29.680 --> 00:31:30.380
 Why is this happening?

00:31:31.039 --> 00:31:40.100
 And he's encouraging them in this way to keep their eyes on Christ and don't get sidetracked.

00:31:40.440 --> 00:31:43.240
 Don't start to apply your own thinking.

00:31:43.700 --> 00:31:45.140
 Don't do these things.

00:31:45.880 --> 00:31:48.019
 This is what you should look like.

00:31:48.440 --> 00:31:50.580
 This is what the body should look like.

00:31:52.340 --> 00:31:53.880
 This type of fruit.

00:31:53.880 --> 00:31:54.900
 Okay.

00:31:54.900 --> 00:31:54.920
 Okay.

00:31:55.460 --> 00:32:01.660
 So now in this, what we're going to do is we're going to look at each of these, uh, ideas.

00:32:02.000 --> 00:32:10.220
 Now there is a, is the fruit that we're looking for, but there is also the fruit of, uh, uh,

00:32:10.220 --> 00:32:14.980
 where idols would get, would, would take the stage.

00:32:15.100 --> 00:32:15.380
 Okay.

00:32:15.580 --> 00:32:20.640
 So in other words, there's a, there's a good, uh, the good fruit, but there's also an indicator

00:32:20.640 --> 00:32:27.820
 of bad fruit when these particular characteristics are gone the wrong way.

00:32:27.940 --> 00:32:28.560
 Make sense.

00:32:28.940 --> 00:32:32.540
 Let's do one and we'll go through and you'll understand if I'm not explaining it right.

00:32:33.280 --> 00:32:38.500
 Uh, so the first thing, finally, all of you have unity of mind, unity of mind.

00:32:38.500 --> 00:32:43.620
 So basically that is being together, rowing the same way, right?

00:32:43.619 --> 00:32:46.419
 We don't have some people trying to go the other way.

00:32:46.659 --> 00:32:52.859
 We're all rowing together and submitting to leadership, unity of mind.

00:32:53.099 --> 00:32:56.239
 We're all thinking together in that as a body.

00:32:57.059 --> 00:33:05.439
 So idolatry fruit instead of unity, when idolatry is present, then what does it look like?

00:33:07.019 --> 00:33:11.399
 Well, number one, it would be lifting high my own way.

00:33:11.400 --> 00:33:14.180
 This is a body.

00:33:14.519 --> 00:33:17.259
 It's a unified body, all going the same direction.

00:33:17.800 --> 00:33:23.900
 If I have idols that are not Christ, the spirit is speaking for us to move together.

00:33:24.300 --> 00:33:29.380
 If I have idols that are not Christ, I'll start lifting up my way.

00:33:30.259 --> 00:33:31.640
 My way is most important.

00:33:31.820 --> 00:33:33.680
 My way is what should happen.

00:33:33.960 --> 00:33:34.840
 Is that divisive?

00:33:35.540 --> 00:33:36.140
 Absolutely.

00:33:36.519 --> 00:33:37.460
 That's divisive.

00:33:37.660 --> 00:33:39.060
 It'll cut at the core.

00:33:39.059 --> 00:33:47.539
 Going against leaders, complaining, gathering others to divisive causes.

00:33:48.839 --> 00:33:52.220
 Basically doing anything that threatens unity.

00:33:53.740 --> 00:33:55.759
 Anything that threatens unity.

00:33:57.079 --> 00:34:01.519
 If that is the fruit, if that's what, as you say, God, search me.

00:34:02.220 --> 00:34:03.079
 Search me.

00:34:03.519 --> 00:34:04.139
 Try me.

00:34:04.140 --> 00:34:08.240
 Am I doing anything that's threatening the unity of this body?

00:34:12.180 --> 00:34:13.200
 Second thing.

00:34:14.019 --> 00:34:14.700
 Sympathy.

00:34:16.360 --> 00:34:17.000
 Sympathy.

00:34:17.240 --> 00:34:18.619
 Weep with those who weep.

00:34:18.700 --> 00:34:20.480
 It's a giving of self.

00:34:20.720 --> 00:34:29.160
 Like a very deep, deep place there that you go with other people and care for them and love them.

00:34:29.159 --> 00:34:33.539
 Walking in other shoes, you know, like understanding.

00:34:35.839 --> 00:34:39.359
 So what about the fruit of idolatry instead of sympathy?

00:34:39.899 --> 00:34:41.699
 What would the fruit look like in that?

00:34:42.759 --> 00:34:46.440
 Well, a person would be focused on their own pain.

00:34:47.299 --> 00:34:51.980
 They come to the group and they interact in fellowship.

00:34:51.980 --> 00:34:55.699
 But the only thing that's ever shared is their own pain.

00:34:56.820 --> 00:34:58.340
 They never walk with anybody else.

00:34:59.099 --> 00:34:59.780
 Never listen.

00:35:00.179 --> 00:35:02.199
 Never go deep with somebody else.

00:35:02.760 --> 00:35:04.000
 And what's going on with them.

00:35:05.900 --> 00:35:10.119
 Brings everything back to themselves.

00:35:11.059 --> 00:35:12.380
 They hear the pain.

00:35:12.559 --> 00:35:13.920
 They hear what's going on.

00:35:14.039 --> 00:35:15.980
 And everything comes back to self.

00:35:15.980 --> 00:35:25.039
 Not having any time for other people who are in their pain.

00:35:25.139 --> 00:35:26.639
 That's a lack of sympathy.

00:35:27.280 --> 00:35:28.139
 A lack of sympathy.

00:35:30.820 --> 00:35:34.440
 Or minimizing others' troubles.

00:35:35.400 --> 00:35:37.900
 Thinking that it's not as important.

00:35:37.900 --> 00:35:41.380
 Sometimes with children.

00:35:42.400 --> 00:35:43.720
 It's easy to do.

00:35:44.340 --> 00:35:50.480
 Like, you know, a four-year-old's problems are not something we would consider a problem.

00:35:51.200 --> 00:35:52.900
 But the thing is, it is to them.

00:35:53.460 --> 00:35:53.639
 Right?

00:35:53.980 --> 00:35:55.139
 It is to them.

00:35:55.780 --> 00:36:00.579
 And sympathy and care would go with a four-year-old.

00:36:01.059 --> 00:36:02.059
 And listen.

00:36:02.539 --> 00:36:03.740
 And be a part of that.

00:36:04.059 --> 00:36:06.240
 And engage with them in a loving way.

00:36:06.239 --> 00:36:08.379
 But it's the same thing with adults.

00:36:08.919 --> 00:36:11.359
 Sometimes we can minimize somebody else's issues.

00:36:12.099 --> 00:36:12.719
 The things that we know.

00:36:12.719 --> 00:36:13.659
 Oh, that's not a big deal.

00:36:14.619 --> 00:36:15.559
 It is to them.

00:36:16.719 --> 00:36:18.000
 How do you care for them?

00:36:19.679 --> 00:36:21.599
 Third thing is brotherly love.

00:36:22.819 --> 00:36:23.659
 What is it?

00:36:23.959 --> 00:36:24.799
 In a good way?

00:36:24.919 --> 00:36:26.059
 In a unified body?

00:36:26.219 --> 00:36:26.939
 Brotherly love.

00:36:27.279 --> 00:36:29.000
 Considering others more important than ourselves.

00:36:29.079 --> 00:36:30.339
 We already talked about that verse.

00:36:30.919 --> 00:36:32.279
 Laying down my life for the brothers.

00:36:32.280 --> 00:36:37.460
 It's all of that concept of just loving one another.

00:36:38.060 --> 00:36:38.860
 Sacrificially.

00:36:39.280 --> 00:36:41.160
 It's not about me.

00:36:41.280 --> 00:36:45.820
 It's like I'm willing to sacrifice for you in love.

00:36:46.820 --> 00:36:49.200
 How about the fruit of idolatry in this?

00:36:49.920 --> 00:36:55.640
 Instead of love, the fruit is considering my needs as most important.

00:36:55.639 --> 00:37:02.400
 choosing me when I have something to give.

00:37:02.619 --> 00:37:10.839
 So in other words, if I have time and money and energy and all these things and I choose not to give it,

00:37:11.500 --> 00:37:14.019
 that is a fruit of idolatry.

00:37:14.920 --> 00:37:17.980
 If it's a sin, if I have it and don't give it.

00:37:18.559 --> 00:37:20.019
 Bible says that's a sin.

00:37:20.019 --> 00:37:24.920
 It's a closed heart, not an open heart.

00:37:26.800 --> 00:37:35.780
 When our hearts are closed to others, that is putting us, ourselves, on the throne.

00:37:38.119 --> 00:37:40.500
 Not willing to be sacrificially minded.

00:37:42.380 --> 00:37:43.800
 How about a tender heart?

00:37:44.239 --> 00:37:44.980
 The next one there.

00:37:45.099 --> 00:37:45.780
 Tender heart.

00:37:45.780 --> 00:37:50.460
 As kind, compassionate, willing to see somebody in their situation.

00:37:51.160 --> 00:37:55.420
 That tenderness that we should have one for another.

00:37:58.180 --> 00:37:59.660
 What does idolatry look like?

00:38:00.460 --> 00:38:05.300
 Expecting everyone to care for me without caring for others.

00:38:05.519 --> 00:38:07.840
 But I expect everyone to care for me.

00:38:08.960 --> 00:38:11.780
 Do you hear like a trend, by the way, with the idolatry?

00:38:12.100 --> 00:38:14.380
 Everything is I, me, self.

00:38:14.380 --> 00:38:16.200
 Do you hear the trend?

00:38:16.960 --> 00:38:19.000
 That's, that's, we get this, we get this.

00:38:19.320 --> 00:38:19.420
 Right.

00:38:20.280 --> 00:38:26.280
 No consideration of others or steamrolling other people for my own purposes or my own way.

00:38:29.019 --> 00:38:34.160
 Not willing, again, to give time, energy, or any effort to others.

00:38:34.539 --> 00:38:35.160
 How about this?

00:38:35.220 --> 00:38:39.760
 Getting bored with somebody while they're talking to you.

00:38:39.760 --> 00:38:43.880
 This, this is a choice.

00:38:44.660 --> 00:38:45.100
 Right?

00:38:45.620 --> 00:38:46.700
 This is a choice.

00:38:47.020 --> 00:38:50.180
 It's a choice to not yawn.

00:38:50.540 --> 00:38:52.700
 It's a choice to look in their eyes.

00:38:53.020 --> 00:38:55.580
 It's a choice to pay attention and give feedback.

00:38:55.579 --> 00:38:59.860
 There, there's no reason why you can't do that.

00:39:00.279 --> 00:39:04.599
 Other than, we're losing a tender heart.

00:39:05.279 --> 00:39:06.719
 I'm thinking about myself.

00:39:07.279 --> 00:39:10.199
 I'm not, I'm not engaged with somebody else.

00:39:10.199 --> 00:39:12.019
 For two minutes.

00:39:12.579 --> 00:39:13.460
 Give it.

00:39:14.179 --> 00:39:15.079
 Give the time.

00:39:15.659 --> 00:39:16.099
 Love them.

00:39:16.099 --> 00:39:19.880
 The next one is humble mind.

00:39:21.279 --> 00:39:27.440
 Submitting to God, his leadership, the leadership in the church, your husband, etc.

00:39:29.719 --> 00:39:30.759
 That's what it looks like.

00:39:31.039 --> 00:39:33.559
 Righteousness found in Christ, not in self.

00:39:33.639 --> 00:39:34.679
 That's a humble mind.

00:39:35.460 --> 00:39:36.839
 That's what a humble mind looks like.

00:39:36.840 --> 00:39:42.860
 What does idolatry of self, what is the fruit then?

00:39:43.519 --> 00:39:46.579
 Number one, trusting in my own righteousness.

00:39:48.260 --> 00:39:50.380
 And what is born from that?

00:39:50.780 --> 00:39:52.500
 I'm going to judge you.

00:39:53.320 --> 00:39:58.360
 Because if I trust in my own righteousness, I'm going to hold you to that same standard.

00:39:58.700 --> 00:40:00.280
 Beginning of Romans says that very thing.

00:40:00.920 --> 00:40:01.079
 Right?

00:40:01.579 --> 00:40:05.820
 That I'm going to be judged by the way I judge you.

00:40:05.820 --> 00:40:06.220
 Right?

00:40:11.600 --> 00:40:13.880
 Sense of being higher than others.

00:40:14.519 --> 00:40:16.740
 The idea of my way or the highway.

00:40:17.519 --> 00:40:17.620
 Right?

00:40:18.860 --> 00:40:20.920
 This is not a humble mind.

00:40:21.360 --> 00:40:24.160
 This is not a humble heart toward one another.

00:40:26.880 --> 00:40:34.920
 All those, all those negative fruit characteristics point to a worship of the creature.

00:40:34.920 --> 00:40:36.900
 And not the creator.

00:40:37.599 --> 00:40:50.360
 All of those characteristics point to, really, in our discussion here, a point to a worship of myself and not the creator.

00:40:50.700 --> 00:40:54.280
 It puts me squarely on that throne.

00:40:54.280 --> 00:40:59.280
 And I couldn't, I could not go more wrong.

00:40:59.280 --> 00:40:59.900
 It puts me squarely on that throne.

00:41:04.340 --> 00:41:08.000
 Idols do not belong in Christchurch.

00:41:08.000 --> 00:41:16.860
 Our unity as a body is threatened.

00:41:17.280 --> 00:41:28.780
 If we insist as individuals, if we insist on putting idols on the throne, Christchurch will not be unified.

00:41:28.780 --> 00:41:29.780
 It won't.

00:41:29.780 --> 00:41:30.920
 It won't.

00:41:33.920 --> 00:41:39.360
 It's threatened when Jesus is not in his rightful place in our hearts.

00:41:41.000 --> 00:41:47.580
 Let's submit to God's all-knowing search of our hearts.

00:41:47.579 --> 00:41:49.579
 Show me.

00:41:49.579 --> 00:41:49.579


00:41:49.579 --> 00:41:51.179
 Show me.

00:41:53.179 --> 00:41:55.639
 His trying of our lives.

00:41:56.699 --> 00:42:01.599
 And the sanctification that goes with that.

00:42:01.960 --> 00:42:03.299
 In those trials.

00:42:03.679 --> 00:42:07.480
 That probably are happening right now in your heart.

00:42:07.579 --> 00:42:08.559
 In one way or another.

00:42:09.500 --> 00:42:11.360
 As you consider these things.

00:42:12.059 --> 00:42:13.519
 As he's bringing things up.

00:42:13.659 --> 00:42:15.960
 And immediately you want to discard it.

00:42:15.960 --> 00:42:17.179
 Don't discard it.

00:42:17.860 --> 00:42:18.800
 What's he saying?

00:42:19.820 --> 00:42:20.380
 Listen.

00:42:21.059 --> 00:42:22.039
 Listen to him.

00:42:22.380 --> 00:42:23.539
 And let him lead you.

00:42:24.699 --> 00:42:27.000
 Submission to his leadership alone.

00:42:28.039 --> 00:42:30.059
 His leadership alone.

00:42:30.720 --> 00:42:31.659
 Not what you think.

00:42:31.740 --> 00:42:33.340
 Or not the way you feel.

00:42:33.579 --> 00:42:35.579
 Or any context other than.

00:42:35.860 --> 00:42:37.380
 What does God say?

00:42:38.000 --> 00:42:39.220
 And then let him lead you.

00:42:40.659 --> 00:42:41.260
 Confess.

00:42:41.699 --> 00:42:42.220
 Repent.

00:42:42.220 --> 00:42:44.720
 Get rid of the idols.

00:42:45.960 --> 00:42:50.380
 I encourage you to do that today.

00:42:50.380 --> 00:42:51.380
 Hopefully.

00:42:53.380 --> 00:42:55.860
 As you consider these things.

00:42:55.980 --> 00:42:58.240
 You'll look across your life.

00:42:59.000 --> 00:43:01.000
 Think about the fruit of these.

00:43:01.539 --> 00:43:02.940
 Of the positive.

00:43:03.500 --> 00:43:04.539
 The rightful.

00:43:04.900 --> 00:43:07.380
 Unified aspects of a family.

00:43:07.720 --> 00:43:11.559
 Of what Peter tells that early church to pursue.

00:43:12.400 --> 00:43:14.079
 And where do you cross it?

00:43:14.800 --> 00:43:16.140
 Where are you against it?

00:43:16.139 --> 00:43:20.719
 Where are you against the immovable object of God's truth?

00:43:21.359 --> 00:43:22.199
 And I pray that.

00:43:22.319 --> 00:43:24.019
 I pray that for all of us right now.

00:43:25.519 --> 00:43:26.159
 Let's pray.

00:43:26.859 --> 00:43:26.859


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