WEBVTT

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 It would be fantastic if you could keep that passage open in front of you.

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 We're going to be looking through that now, and I'm going to pray for us that God will open our minds and our hearts.

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 So let's pray.

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 Father God, we thank and praise you for the gift of your word.

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 We thank you for the opportunity we have this morning to open it and to hear you speak.

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 Lord, we thank you for today, the chance to remember and honour the mothers amongst us,

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 both physical and spiritual, that you have blessed us with.

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 And Lord, we thank you that you have brought us together as a family to sit under your word today.

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 Lord, please shape us by your Holy Spirit and equip us to be your people as we await for Jesus' return.

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 Amen.

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 It has been a significant week in the world.

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 We have had a fairly significant event in these past seven days.

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 I spent last weekend out of mobile reception, so it only gradually leaked through to me the information that Osama bin Laden had been killed.

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 And I was reflecting on that this week, and I wonder if you remember where you were on September 11, 2001.

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 I remember it for myself quite clearly.

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 I remember hearing on the radio I was driving in the car that a plane had crashed into one of the towers.

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 And I kind of, at that stage it was an accident, and so I turned it off and listened to some music or something like that,

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 and woke up the next morning to discover what had actually happened.

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 And when we have a major event like September 11, or even this week, like the death of Osama bin Laden,

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 the question we ask is, what now?

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 A major event like that changes things, but we need to figure out what's different as a result.

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 In 2001, a lot was different.

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 It changed the way and the possibility of international travel.

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 It changed the way airline security is done.

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 It sadly also changed the way that we view Middle Eastern people.

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 A lot changed that day.

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 And significant events in life affect what comes afterwards.

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 And where we've reached today in our series in Isaiah, in chapter 56, Israel is at one of those significant turning points.

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 I'll just give you a quick recap of where we've been as we've wandered through the book of Isaiah.

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 We've begun by looking at God's assessment of his people.

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 In chapter 5, God says this.

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 It says,

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 The vineyard of the Lord Almighty is the house of Israel, and the men of Judah are the garden of his delight.

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 And he looked for justice, but saw bloodshed, for righteousness, but heard cries of distress.

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 So the reality as God scans his people is that he sees nothing but disobedience and rebellion.

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 And so for the first 35 chapters of Isaiah, as we've dropped in at different points,

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 what we've seen is judgment, and righteous judgment, and correct judgment, and punishment for what Israel has done.

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 God rescues Israel in the middle there in 36 to 39,

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 but now in the back half, Israel has jumped out of the frying pan into the fire,

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 and is in exile in Babylon, in trouble again.

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 The first half of Isaiah feels like God's pointing the finger, and he is.

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 He's pointing out where Israel has failed, and the punishment they deserve,

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 but something significant has happened by the time we reach chapter 40.

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 That finger pointing gives way to the first words of chapter 40,

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 comfort, comfort my people.

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 There's this uplifting message that begins to come through.

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 In chapter 42, a couple of weeks ago, we looked at the promised servant of God who was going to bring justice.

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 Even though Israel had failed so significantly,

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 this servant was going to bring the justice that they so desperately desired.

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 So now, in this back 26 chapters of Isaiah, Israel is entering into a new age.

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 An age that won't be filled with the failure and the punishment and frustration that has gone before,

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 but an age of fulfillment and hope.

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 An age where they get all these things that they've been looking forward to and hoping for,

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 and where the promises of God are fulfilled.

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 But the question is, what now?

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 As this servant arrives and establishes justice and delivers and changes the world as they know it,

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 what now?

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 What does it look like for Israel to be the people of God now that this servant has come?

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 What does it look like for us today to live knowing that Jesus has come and established justice on the earth,

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 but that we still await the day when he will come back?

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 The question we should always be asking ourselves is, in light of Jesus, what now?

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 How do we live?

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 And so into that situation, God speaks to his people in Isaiah 56 with these words.

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 Verse 1.

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 This is what the Lord says.

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 Maintain justice and do what is right, for my salvation is close at hand,

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 and my righteousness will soon be revealed.

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 Blessed is the man who does this, the man who holds it fast,

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 who keeps the Sabbath without desecrating it, and keeps his hands from doing any evil.

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 Maintain justice is the command that God gives to his people.

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 Not try and establish it like you've been failing at,

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 but maintain the justice that my servant has established for you.

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 Live out the salvation that you've got.

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 Live as chosen, forgiven people.

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 Live with all the benefits that go with being chosen to be part of my family,

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 because, there in verse 1, my salvation is close at hand,

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 and my righteousness is being revealed.

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 God is about to make it really obvious.

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 They've had promises since Abraham.

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 God is going to bless them.

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 God is going to save them.

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 God is going to rescue them.

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 And in Isaiah, we see it coming through.

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 In 42, the servant is coming.

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 Over Easter, we looked at 52 and 53, how the servant would bear their iniquities.

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 So God is gradually giving them more insight to his plan for salvation.

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 But now it is about to be revealed fully in Jesus.

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 And this salvation is going to be different to the salvation that Israel's anticipating.

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 It's going to be different to the salvation that they're expecting.

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 It's going to be more than they're expecting.

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 It's going to be bigger, better.

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 I remember when I was 21, I had the chance to travel through Europe.

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 And one of the things I really enjoyed about Europe is that everything's old.

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 When you go through Europe and you come back to Sydney, you realise that the oldest building in Sydney is a new building in Europe.

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 We've got a whole 200 years of history.

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 And, you know, they're talking thousands and thousand-year-old ruins and stuff like that.

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 And so I was really excited about visiting the city of Pompeii in southern Italy.

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 I'd read a little bit about it.

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 And it was in all the books recommended that you could go and see this city that had been buried by a volcano in almost no notice.

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 And that there was just these amazingly well-preserved evidences of life.

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 And I had built up in my mind this expectation of what this city was going to be like.

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 I thought, city, a long time ago, we're probably talking more like a village.

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 I was expecting sort of mud huts, maybe, you know, 100 yards of sort of a couple of huts and some areas where they'd, I don't know, done stuff, hung out, whatever you did in a city thousands of years ago.

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 But I had a picture in my mind.

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 I expected it to be amazing.

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 But as I arrived and got off the train in the town that now is next to the ruins of Pompeii, the city wall went as far as I could see in both directions.

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 And after literally hours of walking past house, not hut, but house after house, after significant amphitheatre, after cobbled roads that went for, like, kilometre after kilometre, I was blown away.

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 I had this expectation, which for me would have been plenty.

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 If there was a couple of huts there, I would have walked away a happy man.

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 But seeing Pompeii for real surpassed any expectation that I had had.

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 It redefined what it was.

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 And for Israel, salvation has been tied up with returning to Jerusalem.

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 That would be enough for them.

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 If God would just take them out of Babylon and bring them back to Jerusalem, let them be a country again by themselves under their own rule,

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 that's what they're desiring.

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 But God is redefining salvation for them.

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 He is saying, I have got a bigger, better plan, something that will far surpass anything you have expected.

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 Salvation is not about the country of Israel anymore.

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 It's not about the city of Jerusalem and getting back there.

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 Salvation is now about justice.

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 It's about God's justice.

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 Not Israel's idea of getting back what was taken, but of God's will and his plan being worked out.

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 His promises to Abraham being fulfilled.

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 And I want to show you two things in this passage in Isaiah 56 that mark the salvation that God has won.

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 Two things that mark the community of salvation that we are now a part of.

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 Two things that we must seek to be the things that define us as a group of people.

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 First one.

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 A better blessing.

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 The salvation of God is about a better blessing.

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 When I was growing up, I had this habit of using words that my grandma didn't understand.

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 And probably still doesn't understand.

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 My grandma's name, or her name is Merle, but we call her Marnie.

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 I'm not sure why.

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 But I remember when I was young, me and a group of friends, when we were about 12,

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 thought that a good way to refer to ourselves would be to call ourselves units.

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 U-N-I-T.

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 Because, you know, I was letting everyone know how big and impressive we were.

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 And so I would always come home, and when Marnie was babysitting us, and I'd go,

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 Marnie, I'm a unit.

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 And she'd look at me like, what are you talking about?

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 Like, just this confused look.

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 And she'd kind of shrug her shoulders and let it go.

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 And one day, she just couldn't take it anymore.

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 And I'd said it too many times.

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 And she finally just said, look, why do you want to be a eunuch?

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 And at the time, I had no idea what a eunuch was.

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 So after she explained to me the ins and outs of being a eunuch,

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 I decided that I needed to come up with another word that sounded less like it.

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 But it was interesting for me, as I was preparing this week,

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 to reflect on both my grammar and my attitude towards a eunuch.

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 For her, she could not comprehend why someone would want that.

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 And for me, hearing what it was, I couldn't either.

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 The idea of being a eunuch seemed like it was some sort of a disability.

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 Now, a eunuch doesn't have to be someone who is physically mutilated or unable to have children.

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 A eunuch can be as simple as somebody who doesn't have children for choice,

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 by lack of means, whatever it might be.

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 But it's interesting how we look upon that as some sort of a failure.

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 Even today, in a culture that's all about doing your own thing,

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 and maybe the family unit doesn't have the value that it once did,

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 we look upon it as some sort of a lack of fulfilment in being a woman.

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 And that's certainly the way that Israel viewed it.

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 For Israel, having children was the means by which God had given them to grow his kingdom.

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 God's kingdom was Israel.

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 If they didn't have kids, the kingdom died out in a generation.

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 And so it was an incredible, prestigious and privileged position to be a mother.

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 And we feel that even today.

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 That's why we here celebrate motherhood and parenthood.

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 But I'm sure that even today, there are women amongst us for whom today is a sad day.

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 Possibly you're unable to have children.

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 Possibly you have chosen not to.

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 Possibly you have difficult relationships with your children.

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 And I fear that just like Israel, we look at you as if you're missing out.

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 We look down on you as if you didn't quite get to the fulfilment of a family.

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 We would never say it like that, but we pretend.

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 We look with pity.

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 Because we feel like maybe you've failed or haven't fulfilled the ultimate design of God for a person.

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 But God has redefined family for Israel.

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 He has something better for them.

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 In fact, he redefines it in the New Testament when in John 3, speaking to Nicodemus,

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 he says if you want to be saved, you must be born again of the Spirit.

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 The family of God is made up of those who are born again of the Spirit,

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 not of those who are physically born to particular parents or different countries.

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 And that is why, as I prayed this morning, I rejoice that if you are a woman in this room,

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 you are a mother in this family.

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 You are a sister in this family.

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 See, we have this really small view of salvation where we just narrow it down to the things

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 that affect us right here and right now, like being a parent.

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 The Bible's clear.

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 Being a parent is a gift from God.

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 It's a blessing.

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 Being a grandparent is a gift from God.

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 It's a blessing.

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 Being a kid is a blessing and probably sometimes a curse on your parents.

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 But we have this idea that salvation exists in the right here and right now.

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 The job I have.

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 The house I have.

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 The friends I have.

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 The opportunities that I have.

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 But God has a bigger picture of salvation.

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 For Israel, salvation was just about getting back to Jerusalem.

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 But God is saying, I've got something better for you than that.

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 We've become like the paralytic in Mark 2 who goes to Jesus just to walk.

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 That's what he wants.

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 But God says, I have something better for you.

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 Have a look with me in verse 5 at the blessing that God gives that is significantly better.

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 It says, to them, this is to the eunuch and the foreigner, to the one who is outside of God's family,

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 to them I will give within my temple and its walls a memorial and a name better than sons and daughters.

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 I will give them an everlasting name that will not be cut off.

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 And foreigners who bind themselves to the Lord to serve him, to love the name of the Lord and to worship him.

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 All who keep the Sabbath without desecrating it and who hold fast to my covenant,

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 these I will bring to my holy mountain and give them joy in my house of prayer.

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 Their burnt offerings and sacrifices will be accepted on my altar,

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 for my house will be called a house of prayer for all nations.

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 God looks to his people and he says, I have something better to offer you than sons and daughters.

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 He looks to the eunuch and the foreigner and he says, I will give you an everlasting name.

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 I will give you something that lasts forever.

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 I will give you joy in God's house.

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 I will accept your sacrifices.

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 It's an eternal blessing.

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 Children are a blessing.

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 Marriage is a blessing.

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 Family is a blessing.

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 But it is a temporary and a secondary blessing.

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 I had the privilege of speaking at our spare day, which is I think only a week ago now, but it's a blur.

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 On our spare day we had a bunch of primary school kids sitting together teaching

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 and I had the joy of teaching the year three to six kids.

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 And as I began speaking about treasures that we have and precious things and valuable things,

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 the joy of kids is that the idea of rhetorical or listening till the end doesn't really happen.

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 So I'm midway through, in full swing, preaching away, and this arm pops up at the back

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 and it's Brian's eldest, Bethany Tung.

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 And I politely ignore her for a little while and she gets more enthusiastic

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 and starts waving around to make sure I can see.

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 And I thought, well, I kind of need to acknowledge her now.

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 Everyone's looking at her.

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 And so I said, what's up, Bethany?

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 And she goes, we're not supposed to have treasure on earth because of rust and moth.

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 We're supposed to have treasure in heaven.

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 And I thought, that is so good.

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 I pray that I know it as clearly and as simply and as much conviction as she does for the rest of my life.

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 There are good things that God gives us in this life now.

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 And children are one of those.

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 But they are secondary and temporary compared to the eternal better blessings that God speaks of in this passage.

00:16:18.019 --> 00:16:21.919
 Compared to the chance to be with him forever in heaven.

00:16:22.659 --> 00:16:24.159
 Compared to this family.

00:16:24.159 --> 00:16:29.379
 Our physical families are secondary and temporary.

00:16:30.699 --> 00:16:35.399
 As the Bible paints the picture of heaven in the future, there is no marriage.

00:16:36.120 --> 00:16:37.419
 No giving in marriage.

00:16:37.419 --> 00:16:41.959
 There is every tribe, nation and tongue brought together.

00:16:42.759 --> 00:16:47.579
 The distinction is not lost, but they are more importantly unified in Christ.

00:16:48.219 --> 00:16:53.439
 There is a oneness in heaven that far surpasses who you are blood related to.

00:16:53.440 --> 00:16:58.200
 God gives us good blessings in our lives now.

00:16:59.560 --> 00:17:07.799
 But the better blessing of the salvation that is won for us in the servant Jesus is that we have an everlasting covenant with God.

00:17:08.580 --> 00:17:10.100
 A covenant of forgiveness.

00:17:10.880 --> 00:17:12.019
 A covenant of adoption.

00:17:12.900 --> 00:17:15.240
 A covenant of being welcomed into his family.

00:17:16.259 --> 00:17:20.360
 And that is why as a church we value treasuring Christ above all else.

00:17:20.359 --> 00:17:23.119
 Thanking God for his good gifts.

00:17:23.539 --> 00:17:30.000
 But gladly and willingly forgoing them and being content without them so long as we know Jesus.

00:17:31.699 --> 00:17:36.299
 Anytime you look down on someone because they don't have something that you have in this life.

00:17:36.779 --> 00:17:39.079
 Be it children or an iPhone.

00:17:40.039 --> 00:17:43.199
 You are saying Jesus is not enough.

00:17:45.759 --> 00:17:47.919
 You are saying I cannot be content.

00:17:47.920 --> 00:17:52.480
 Unless I have Jesus and this other thing.

00:17:54.400 --> 00:17:57.600
 You might be asking the question, can't I just have both?

00:17:59.019 --> 00:18:01.120
 I mean, can't I have Jesus and the gift of children?

00:18:02.120 --> 00:18:03.840
 And look, I want to say I understand the question.

00:18:04.440 --> 00:18:11.500
 And I understand, well I don't understand, I'm not a mother, but I can comprehend the pain that goes with not being able to have kids.

00:18:11.500 --> 00:18:17.059
 It's one of my deepest desires is to one day be a father.

00:18:19.420 --> 00:18:22.299
 But can you see that the question is fundamentally wrong?

00:18:24.400 --> 00:18:29.000
 In asking the question you are saying I cannot be content with just Jesus.

00:18:29.000 --> 00:18:32.400
 You're saying I need something else.

00:18:33.460 --> 00:18:34.960
 Children are not bad.

00:18:35.079 --> 00:18:36.779
 Desiring children is not bad.

00:18:37.839 --> 00:18:41.960
 But the best blessing we have is Jesus.

00:18:43.039 --> 00:18:43.740
 Is forgiveness.

00:18:44.559 --> 00:18:45.319
 Is eternal.

00:18:45.319 --> 00:18:52.399
 The coming of the servant who would establish justice was supposed to lift Israel's eyes.

00:18:52.939 --> 00:18:54.619
 Beyond their immediate circumstance.

00:18:54.799 --> 00:18:56.220
 Beyond their return to Jerusalem.

00:18:56.539 --> 00:19:00.439
 For them to see that they had an eternal destiny as the people of God.

00:19:01.460 --> 00:19:05.980
 That being the people of God meant forever with Jesus in heaven.

00:19:07.639 --> 00:19:09.399
 Not just being a military might.

00:19:09.400 --> 00:19:10.400
 Not just being a military might.

00:19:11.140 --> 00:19:13.580
 And God's call to us now is the same.

00:19:15.440 --> 00:19:19.140
 To live in light of the certain hope we have in a risen saviour.

00:19:19.900 --> 00:19:22.019
 And to eagerly await his return.

00:19:22.640 --> 00:19:27.040
 Looking forward to the fullness of blessing that we will get when Jesus comes back.

00:19:27.800 --> 00:19:30.180
 And to hold on to that blessing now.

00:19:31.840 --> 00:19:33.860
 Even if it costs us everything else.

00:19:35.880 --> 00:19:38.340
 Paul paints an incredible picture in 1 Corinthians.

00:19:38.339 --> 00:19:42.339
 Where he said it is a great thing for those who can choose to go without family.

00:19:42.500 --> 00:19:44.299
 For the sake of the gospel and for the sake of the kingdom.

00:19:44.980 --> 00:19:47.459
 That picture of absolute contentment in Christ.

00:19:47.919 --> 00:19:51.720
 That they choose to go without something good that God offers.

00:19:54.159 --> 00:19:56.679
 Paul doesn't prescribe whether we should go one way or the other.

00:19:57.240 --> 00:19:58.539
 But the message is clear.

00:19:58.859 --> 00:20:00.299
 The better blessing is Jesus.

00:20:01.319 --> 00:20:03.480
 Treasure Christ above all else.

00:20:03.480 --> 00:20:10.160
 The first mark of the salvation that God has brought in Jesus is a better blessing.

00:20:10.880 --> 00:20:11.720
 An eternal covenant.

00:20:11.860 --> 00:20:15.180
 The second one is an open community.

00:20:15.180 --> 00:20:23.980
 For us to comprehend just how offensive it was for God to welcome the eunuch and the foreigner into Israel is kind of difficult.

00:20:24.779 --> 00:20:30.200
 In ancient times a eunuch was looked down on as disabled in Israel.

00:20:30.560 --> 00:20:32.500
 They were unable to grow the kingdom.

00:20:33.120 --> 00:20:35.900
 They were cursed by God to not be able to have children.

00:20:36.380 --> 00:20:41.820
 There are countless stories in the Old Testament of women who were ostracised for not being able to have children.

00:20:41.819 --> 00:20:44.859
 Who begged God to release them from that curse.

00:20:46.279 --> 00:20:51.179
 And so for God to turn around now and say these people I welcome in with the everlasting covenant.

00:20:51.439 --> 00:20:53.619
 Would have absolutely messed with their heads.

00:20:53.980 --> 00:20:57.200
 God's law forbid Israel marrying foreigners.

00:20:57.899 --> 00:21:00.839
 Because they would be set apart as God's holy people.

00:21:01.000 --> 00:21:02.819
 To stand out and be different.

00:21:02.819 --> 00:21:07.220
 But what God is saying is the servant I am sending.

00:21:07.339 --> 00:21:09.259
 This has been the drumbeat all the way through Isaiah.

00:21:09.259 --> 00:21:12.439
 Not only removes the guilt of Israel.

00:21:13.379 --> 00:21:19.279
 But removes the guilt and sin of anyone who would come and trust in Jesus.

00:21:20.779 --> 00:21:23.079
 Isaiah 52 that we looked at at Easter.

00:21:23.200 --> 00:21:31.700
 The substitutionary death of Jesus in our place was for anyone who would seek his forgiveness.

00:21:31.700 --> 00:21:35.620
 Not just for people who are born of a specific country.

00:21:36.720 --> 00:21:39.480
 Not just for those who happen to be a little bit like us.

00:21:40.759 --> 00:21:43.700
 Not just for those who culturally fit in this group of people.

00:21:43.960 --> 00:21:44.640
 But anyone.

00:21:47.180 --> 00:21:51.180
 I wonder how we would go at welcoming a known criminal into this room.

00:21:53.480 --> 00:21:55.299
 I wonder how comfortable we would be with that.

00:21:55.340 --> 00:21:57.259
 If they came here genuinely seeking Jesus.

00:21:57.259 --> 00:22:00.920
 Would we be okay for them to sit here in their singlet and thongs.

00:22:01.180 --> 00:22:02.680
 Smoking a cigarette up the back.

00:22:02.779 --> 00:22:05.019
 Or would we have extra things that we wanted them to do.

00:22:05.079 --> 00:22:06.980
 Before it was okay for them to be part of this family.

00:22:09.559 --> 00:22:12.319
 Would we have extra hoops that we would want them to jump through.

00:22:13.279 --> 00:22:15.879
 Jesus quotes this passage in Isaiah in Mark 12.

00:22:15.960 --> 00:22:17.019
 When he clears the temple.

00:22:17.759 --> 00:22:19.599
 He turns up and in the outer court.

00:22:19.680 --> 00:22:21.779
 Which is the court for the Gentiles and the foreigners.

00:22:22.079 --> 00:22:23.539
 There's people selling stuff.

00:22:23.640 --> 00:22:24.579
 There's people trading.

00:22:24.579 --> 00:22:27.500
 And he overturns the tables and gets very angry.

00:22:27.859 --> 00:22:32.259
 And he says this is supposed to be a house of prayer for all nations.

00:22:32.839 --> 00:22:36.179
 Even after this word from God to say there's something better.

00:22:36.699 --> 00:22:41.960
 Israel still puts barriers in the way for other people to come to Jesus.

00:22:41.960 --> 00:22:48.759
 I wonder if there are things that we put in the way.

00:22:49.660 --> 00:22:52.240
 For those who don't fit with us culturally.

00:22:54.120 --> 00:22:56.140
 Those who have different hobbies to us.

00:22:59.380 --> 00:23:01.620
 Maybe there's preferences that we have.

00:23:02.600 --> 00:23:04.740
 About how we do church together.

00:23:05.039 --> 00:23:06.660
 About how our relationships work.

00:23:07.140 --> 00:23:08.259
 About how big we get.

00:23:09.019 --> 00:23:11.460
 You might feel I'm pretty happy with this number of people.

00:23:11.960 --> 00:23:14.420
 But God is saying here.

00:23:15.180 --> 00:23:16.240
 His family.

00:23:16.740 --> 00:23:18.220
 The community of saved people.

00:23:18.420 --> 00:23:19.360
 Is not full.

00:23:21.240 --> 00:23:22.500
 Look there in verse 8.

00:23:22.559 --> 00:23:23.860
 The sovereign Lord declares.

00:23:23.980 --> 00:23:25.620
 He who gathers the exiles of Israel.

00:23:26.120 --> 00:23:28.480
 I will gather still others to them.

00:23:29.420 --> 00:23:30.900
 Besides those already gathered.

00:23:31.279 --> 00:23:32.900
 We are not full as a church.

00:23:32.900 --> 00:23:35.360
 And we need to understand.

00:23:35.360 --> 00:23:38.780
 We need to remove the barriers that we add.

00:23:39.360 --> 00:23:40.300
 To the gospel.

00:23:40.880 --> 00:23:43.519
 We are not to be defined by the building that we meet in.

00:23:44.320 --> 00:23:46.620
 By the furniture that we have in this building.

00:23:46.960 --> 00:23:49.360
 By the clothes that people wear in this building.

00:23:49.900 --> 00:23:50.780
 We are defined.

00:23:51.280 --> 00:23:52.000
 By Jesus.

00:23:52.000 --> 00:23:52.180
 By Jesus.

00:23:53.460 --> 00:23:55.119
 And by him alone.

00:23:55.920 --> 00:23:58.460
 He is the covenant and the better blessing.

00:23:58.460 --> 00:24:00.279
 That God has given us.

00:24:02.700 --> 00:24:06.099
 And this community must be defined by Jesus.

00:24:06.460 --> 00:24:07.519
 And nothing else.

00:24:07.519 --> 00:24:15.500
 My generation is really good at pointing the finger.

00:24:15.500 --> 00:24:17.099
 At an older generation.

00:24:17.579 --> 00:24:19.160
 Of church brothers and sisters.

00:24:20.359 --> 00:24:22.339
 We are really good at letting you know.

00:24:22.619 --> 00:24:25.519
 How you are too precious about your traditions in church.

00:24:26.220 --> 00:24:27.720
 We are really good at telling you.

00:24:28.019 --> 00:24:30.379
 That you should just stop being so petty.

00:24:30.559 --> 00:24:31.940
 About the clothes that we wear.

00:24:32.220 --> 00:24:33.579
 Or about the seats that we sit on.

00:24:33.639 --> 00:24:34.700
 Or the songs that we sing.

00:24:34.759 --> 00:24:36.400
 Or the volume of the songs that we sing.

00:24:36.400 --> 00:24:37.900
 And all these other things.

00:24:38.259 --> 00:24:39.240
 But the reality is.

00:24:39.280 --> 00:24:40.440
 As I look at my own heart.

00:24:40.500 --> 00:24:41.800
 And the heart of people my age.

00:24:41.840 --> 00:24:42.440
 My peers.

00:24:42.740 --> 00:24:46.540
 We have the exact same pride and selfishness in our own ways.

00:24:47.420 --> 00:24:49.080
 We want particular songs.

00:24:49.300 --> 00:24:50.680
 We want particular seats.

00:24:50.820 --> 00:24:52.380
 We want particular clothes.

00:24:54.100 --> 00:24:56.800
 I want to say God is saying to all of us.

00:24:57.880 --> 00:24:59.620
 Those are preference issues.

00:25:00.440 --> 00:25:02.720
 We are not defined by those things.

00:25:03.680 --> 00:25:05.400
 We need to let go of those things.

00:25:05.400 --> 00:25:07.140
 And be defined by Jesus.

00:25:08.160 --> 00:25:09.840
 He is the reason we are here.

00:25:10.140 --> 00:25:12.320
 He is the only thing that unites us together.

00:25:13.240 --> 00:25:15.980
 Not the fact that we sit in this room for an hour on Sunday morning.

00:25:18.480 --> 00:25:21.580
 We need to be willing to let go of tradition and preference.

00:25:21.740 --> 00:25:23.860
 That is not dictated by God and his word.

00:25:24.820 --> 00:25:26.940
 And be defined by Jesus alone.

00:25:27.880 --> 00:25:29.860
 We need to be willing to make sacrifices.

00:25:29.859 --> 00:25:31.719
 That are uncomfortable for us.

00:25:31.719 --> 00:25:33.740
 That others might hear about Jesus.

00:25:34.199 --> 00:25:35.339
 And join this community.

00:25:35.459 --> 00:25:37.699
 Because God is still gathering people in.

00:25:38.359 --> 00:25:39.379
 We are not full.

00:25:41.599 --> 00:25:44.259
 We are the salvation community of God.

00:25:44.539 --> 00:25:46.979
 And God is continuing to call people to himself.

00:25:47.099 --> 00:25:48.899
 That they might know that better blessing.

00:25:48.900 --> 00:25:54.019
 Finally verse 8.

00:25:54.780 --> 00:25:57.000
 The sovereign Lord declares.

00:25:57.340 --> 00:25:59.380
 He who gathers the exiles of Israel.

00:25:59.660 --> 00:26:01.600
 I will gather still others to them.

00:26:01.820 --> 00:26:03.540
 Besides those already gathered.

00:26:03.539 --> 00:26:08.440
 It is the sovereign Lord who gathered you into this family.

00:26:10.559 --> 00:26:12.720
 It does not matter who your parents were.

00:26:14.159 --> 00:26:16.420
 It does not matter what job you do.

00:26:18.119 --> 00:26:19.240
 God chose you.

00:26:20.019 --> 00:26:22.119
 He sent his son to die for you and forgive you.

00:26:22.119 --> 00:26:24.659
 And he gave you the eternal blessing.

00:26:25.579 --> 00:26:27.219
 Of a covenant of forgiveness.

00:26:27.919 --> 00:26:31.299
 Of a certain hope that you would spend forever in heaven with him.

00:26:33.339 --> 00:26:34.539
 And so this morning.

00:26:35.279 --> 00:26:36.519
 And tomorrow morning.

00:26:36.759 --> 00:26:38.339
 And every day for the rest of your life.

00:26:38.959 --> 00:26:39.719
 Be thankful.

00:26:41.079 --> 00:26:42.099
 You did nothing.

00:26:42.500 --> 00:26:44.399
 But he chose you and he drew you in.

00:26:44.500 --> 00:26:46.699
 And he gave you the best blessing he could give you.

00:26:47.000 --> 00:26:47.299
 Jesus.

00:26:47.299 --> 00:26:47.500
 Jesus.

00:26:51.000 --> 00:26:52.119
 But also.

00:26:52.599 --> 00:26:54.379
 He is still gathering others.

00:26:56.299 --> 00:26:58.599
 Until Jesus comes back.

00:26:58.759 --> 00:27:00.039
 This community is open.

00:27:01.399 --> 00:27:02.839
 Until Jesus comes back.

00:27:02.940 --> 00:27:04.299
 There is still spare seats.

00:27:04.659 --> 00:27:05.919
 No matter how full we get.

00:27:07.619 --> 00:27:08.680
 So don't give up.

00:27:09.240 --> 00:27:10.359
 On your brother.

00:27:11.220 --> 00:27:12.079
 Or sister.

00:27:12.859 --> 00:27:13.559
 Or friend.

00:27:14.279 --> 00:27:14.899
 Or neighbour.

00:27:15.899 --> 00:27:17.119
 No matter how many times.

00:27:17.119 --> 00:27:17.819
 They say no.

00:27:17.919 --> 00:27:19.419
 Until Jesus comes back.

00:27:19.579 --> 00:27:21.659
 This community is still open.

00:27:22.179 --> 00:27:25.000
 Because that is what salvation means for us right now.

00:27:25.439 --> 00:27:26.979
 Between Jesus coming first.

00:27:27.059 --> 00:27:27.959
 And him coming back.

00:27:28.079 --> 00:27:29.059
 Which is where we live.

00:27:29.699 --> 00:27:31.779
 Salvation means we have the best blessing.

00:27:32.159 --> 00:27:33.759
 And that this community is open.

00:27:34.879 --> 00:27:36.359
 So don't give up hope.

00:27:37.319 --> 00:27:38.039
 Keep praying.

00:27:38.719 --> 00:27:39.439
 Keep talking.

00:27:40.479 --> 00:27:41.779
 Keep persevering.

00:27:41.779 --> 00:27:46.879
 That we as the people of God.

00:27:46.879 --> 00:27:49.319
 Might treasure Christ.

00:27:50.599 --> 00:27:53.740
 Might be the gospel in the way we relate to one another.

00:27:54.240 --> 00:27:55.879
 Might be open and welcoming.

00:27:56.819 --> 00:27:58.379
 Might willingly sacrifice.

00:27:59.099 --> 00:28:02.059
 That as many people as possible would be gathered in.

00:28:02.440 --> 00:28:04.519
 And know the blessing of Jesus.

00:28:04.519 --> 00:28:04.700
 Jesus.

00:28:05.339 --> 00:28:12.960
 What a significant impact we would have on this world.

00:28:12.960 --> 00:28:16.299
 If we are able to genuinely.

00:28:16.900 --> 00:28:19.180
 Treasure Christ above all else.

00:28:22.420 --> 00:28:25.259
 If that was our deepest desire.

00:28:26.460 --> 00:28:27.640
 To know God.

00:28:28.240 --> 00:28:29.220
 To treasure him.

00:28:29.380 --> 00:28:30.400
 And to represent him.

00:28:30.400 --> 00:28:35.640
 I pray that God would use us.

00:28:35.980 --> 00:28:37.320
 No matter what it costs.

00:28:38.940 --> 00:28:39.680
 Let's pray.

00:28:43.440 --> 00:28:44.200
 Father God.

00:28:44.300 --> 00:28:46.360
 We acknowledge and confess that.

00:28:46.920 --> 00:28:48.660
 We are so often distracted.

00:28:49.000 --> 00:28:51.960
 And obsessed with the things that you have given us.

00:28:52.440 --> 00:28:54.820
 Or the things that you have chosen not to give us.

00:28:54.900 --> 00:28:55.580
 And we forget.

00:28:55.880 --> 00:28:58.000
 That you have given us more than enough in Jesus.

00:28:58.000 --> 00:29:01.160
 Lord I pray that.

00:29:01.539 --> 00:29:03.380
 Every day you would overwhelm us.

00:29:03.480 --> 00:29:04.539
 With a sense of gratitude.

00:29:05.019 --> 00:29:05.539
 And awe.

00:29:05.799 --> 00:29:06.640
 At your generosity.

00:29:07.799 --> 00:29:10.359
 Lord help us to have that eternal perspective.

00:29:10.579 --> 00:29:11.660
 To see with your eyes.

00:29:11.779 --> 00:29:13.519
 That your kingdom is forever.

00:29:14.380 --> 00:29:15.900
 That you have given us a name.

00:29:15.960 --> 00:29:17.059
 That will not be cut off.

00:29:17.299 --> 00:29:19.299
 That you have included us by your will.

00:29:20.400 --> 00:29:22.299
 That even if we have nothing else.

00:29:22.420 --> 00:29:23.140
 We have enough.

00:29:23.539 --> 00:29:24.019
 In you.

00:29:26.440 --> 00:29:27.339
 Father we pray.

00:29:27.339 --> 00:29:29.099
 That you would strip away anything in us.

00:29:29.179 --> 00:29:29.939
 Any pride.

00:29:30.659 --> 00:29:31.480
 Any preference.

00:29:31.480 --> 00:29:32.919
 That would block the gospel.

00:29:33.079 --> 00:29:33.740
 For other people.

00:29:36.259 --> 00:29:38.039
 Lord may Jesus be the thing.

00:29:38.139 --> 00:29:38.939
 That marks us.

00:29:39.039 --> 00:29:40.439
 As a community of your people.

00:29:42.779 --> 00:29:44.119
 Lord may you give us wisdom.

00:29:44.119 --> 00:29:45.159
 To love one another.

00:29:45.159 --> 00:29:46.919
 As we search the waters.

00:29:46.919 --> 00:29:48.159
 Of how we do church.

00:29:48.199 --> 00:29:49.259
 And how we gather together.

00:29:49.259 --> 00:29:50.139
 That your gospel.

00:29:50.139 --> 00:29:51.819
 Might be the clearest message.

00:29:55.519 --> 00:29:56.500
 Father I pray.

00:29:56.500 --> 00:29:57.279
 That we would have.

00:29:57.279 --> 00:29:58.500
 A burning desire.

00:29:58.500 --> 00:29:59.660
 To see your kingdom grow.

00:29:59.660 --> 00:30:00.500
 Amongst us.

00:30:01.900 --> 00:30:03.039
 That we would desire.

00:30:03.039 --> 00:30:04.119
 That all people.

00:30:04.119 --> 00:30:05.619
 Would be brought into a relationship.

00:30:05.619 --> 00:30:06.180
 With you.

00:30:06.680 --> 00:30:08.019
 Might know the salvation.

00:30:08.019 --> 00:30:09.180
 And blessing of Jesus.

00:30:11.180 --> 00:30:12.160
 Lord I pray.

00:30:12.160 --> 00:30:13.599
 That you would make our life difficult.

00:30:13.599 --> 00:30:14.299
 That this church.

00:30:14.299 --> 00:30:15.200
 Would be so full.

00:30:15.500 --> 00:30:16.619
 That we're having trouble.

00:30:16.619 --> 00:30:17.299
 Figuring out.

00:30:17.539 --> 00:30:18.859
 How to handle all the people.

00:30:18.859 --> 00:30:19.839
 That you are gathering in.

00:30:21.339 --> 00:30:22.720
 Lord give us perseverance.

00:30:22.720 --> 00:30:23.960
 With those who are difficult.

00:30:23.960 --> 00:30:25.940
 Those who oppose us.

00:30:25.940 --> 00:30:27.120
 When we speak your truth.

00:30:28.180 --> 00:30:29.019
 May we remember.

00:30:29.019 --> 00:30:30.100
 That it's you who gathers.

00:30:30.240 --> 00:30:31.200
 And until you return.

00:30:31.299 --> 00:30:32.340
 You are still gathering.

00:30:32.620 --> 00:30:33.539
 Hope is not lost.

00:30:35.340 --> 00:30:36.779
 Father we thank you for Jesus.

00:30:37.819 --> 00:30:39.319
 We thank you so much.

00:30:40.059 --> 00:30:41.299
 That we can know you.

00:30:41.920 --> 00:30:43.740
 That we can be part of your family.

00:30:45.519 --> 00:30:46.960
 And that we have everything.

00:30:47.120 --> 00:30:48.100
 We could ever hope for.

00:30:48.099 --> 00:30:53.599
 Father may we treasure you.

00:30:54.079 --> 00:30:55.439
 In everything that we do.

00:30:56.699 --> 00:30:57.079
 Amen.

00:30:57.079 --> 00:30:57.179
 Amen.