WEBVTT

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 And they broke into my office with the help of one Mary Nichols.

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 And they dropped a note on my desk and put balloons on my chair.

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 I'll just read you the two words of the card.

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 Dear Mike, be of good courage.

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 Keep your eyes fixed on Jesus.

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 And he closes, the Holy Spirit is your helper.

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 Or she.

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 You are loved.

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 It's good encouragement when your task on a day is to speak about biblical justice.

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 At such a time as this.

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 So would you just join me one more time in praying to God.

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 That he would give strength and clarity as we turn to God's word.

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 To see what God says about justice.

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 Let's pray.

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 God, we know that you're an all just God.

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 And Father, would you now pour out your spirit upon us.

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 That we may see what you have to say about justice.

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 And that we would be a people.

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 Formed by your words and will.

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 When it comes to doing justice to fellow image bearers.

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 God, would you meet us now in your word.

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 It's in Jesus' name we pray.

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 Amen.

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 Amen.

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 Well, over the last several months, I have had a number of people come up to me and ask if Christ the King Church is a quote unquote social justice church.

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 And that phrase social justice can be pretty confusing to some people.

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 I had a conversation with a brother here just a couple weeks ago.

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 And he was just clueless as to why this is such a problem.

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 Because some people think when they hear social justice that it just means doing what's right for people in society.

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 Other people, when they hear the words social justice together, what they hear is a threat upon the church of Jesus Christ.

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 We all know and have seen how that phrase political justice, social justice, when it shows up online or in conversations, things can get hot really fast.

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 Here's why.

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 In the early 20th century, mainline Protestant churches abandoned the one true gospel of Jesus Christ.

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 And that is that Jesus Christ was crucified and raised from the dead in order to save sinners from their sin and the wrath to come.

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 Well, in the early 20th century, mainline Protestant churches abandoned that one true gospel.

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 And they replaced it with what's come to be called the social gospel.

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 Don't worry about it, buddy.

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 Let the spirit of God blow.

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 But the point I was making was this.

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 20th century, mainline Protestant churches, they abandoned the one true gospel and they replaced it with a social gospel that was committed to the redistribution of wealth and power to people in need.

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 And the idea there was salvation is an economic and political well-being.

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 And Christ the King Church, we're nowhere close to that.

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 We are not going to advocate anything close to that because it's only the gospel of Jesus Christ that brings about the eternal well-being of every sinner.

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 So this morning, here's my task.

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 I want to hashtag reclaim justice.

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 Are we a social justice church?

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 Well, it depends how you define it.

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 But we are a biblical justice church just as we are a biblical gospel church.

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 Here's what you need to know about this morning's sermon.

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 It's not going to answer all your questions.

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 It may even raise more questions.

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 But my goal is to reclaim the biblical understanding of justice so that we as a church can have clarity in the midst of confusion and that we can together move forward in confidence on mission for the Lord Jesus Christ.

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 That's my goal.

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 That's my goal.

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 And so here's a phrase you're going to hear.

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 It goes something like this.

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 God is just and we must be just like him.

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 God is just and we must be just like him.

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 And so let's start with a definition of justice.

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 That's at the top of your notes.

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 And here's what I'm going to work out of.

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 Biblical justice is the God-centered treatment of all people with dignity and fairness.

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 Biblical justice is the God-centered, not man-centered, God-centered treatment of all people with dignity and fairness.

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 And what you'll see on your bulletins, the outline, four points to support that claim.

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 God is just and we must be just like him.

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 So let's start off with point one.

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 Biblical justice is God-centered.

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 It starts and ends with a God of justice, an all-just God.

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 For us to be just, we must first see that biblical justice begins and ends with a just God.

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 So let's talk about this just God.

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 In Deuteronomy 32, verse 4, we just heard Billy read it.

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 We read,

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 The rock, his work is perfect, for all his ways are justice.

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 A God of faithfulness and without iniquity, just and upright is he.

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 There is a collection of words.

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 And this collection of words, two words, particularly in the Old Testament, they get used of God.

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 Justice and righteousness.

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 They're used to describe God's character and his conduct.

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 And when we come across them, we see that this forms God's heart when it comes to doing what's right for people.

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 Listen to this.

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 Psalm 33, 5.

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 God loves righteousness and justice.

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 Psalm 89, 14.

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 Righteousness and justice are the foundation of your throne.

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 He's reigning on high.

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 On a throne of righteousness and justice.

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 Yes.

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 Psalm 99 begins,

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 The Lord reigns.

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 And verse 4 continues,

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 The king in his midst, in his might, loves justice.

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 You have established equity.

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 You have executed justice and righteousness in Jacob.

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 Psalm 103, Brian read it.

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 The Lord works righteousness and justice for all who are oppressed.

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 Isaiah 9, this child born to us.

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 Wonderful counselor.

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 Mighty God, Prince of Peace.

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 He will set up a government which will be no end.

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 And it will be marked by justice and righteousness.

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 Jeremiah 9, 23, 24.

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 Jeremiah 23, 5.

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 Jeremiah 33, 5.

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 Justice and righteousness.

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 So what do these mean?

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 Justice comes from a Hebrew word that means to give people their due.

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 To punish wrongdoing and to protect the rights of the vulnerable.

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 It punishes wrong and it ensures rights.

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 That's the most basic sense of justice.

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 And that this word righteousness,

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 It's not so much of personal morality,

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 Though it does involve that.

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 What it really gets at is the day-to-day living of right relationships with God and others.

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 So justice means giving people their due

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 In right relationship with one another.

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 With God and others.

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 For example,

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 Just think of the Ten Commandments.

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 The first four commandments

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 Are just laws that are governing our relationship with God.

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 To be in right relationship with Him.

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 And the following six commandments are just laws governing right relationship with one another.

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 So we don't murder because it's unjust.

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 When we talk about justice,

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 Biblical justice is God-centered.

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 And it begins with a God who is just,

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 But it ends

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 With a God who brings justice for all.

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 There's been a day set.

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 It's in God's calendar right now.

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 The day of judgment.

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 And we're one day closer.

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 And on that judgment day,

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 All the injustice that God right now has seeing in all people everywhere,

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 For all time,

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 On that day,

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 He will make all wrongs right.

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 Everything would be brought to light.

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 All justice is meted out.

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 Every mouth is silenced.

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 No one on that day can say,

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 God, that's not fair.

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 Perfect justice.

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 What's important to realize is that

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 There are some significant differences between the exercise of God's justice and human justice.

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 God is impartial in all of His ways and His judgments.

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 He is patient.

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 He is forbearing injustice now.

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 So that,

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 This is 2 Peter 3.9,

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 So that more and more people can come into a right relationship with Him

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 Through the just work of Jesus on the cross.

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 God is impartial.

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 He's patient.

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 And He's perfect in His judgments and His justice.

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 We tend to be partial in our justice.

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 Impatient in our justice.

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 Imperfect in our exercise of dignity and fairness.

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 And here's what this means.

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 For us to do justice.

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 Means we must first seek the God of all justice.

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 Proverbs 28.5

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 Evil men do not understand justice,

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 But those who seek the Lord understand it completely.

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 Our understanding of justice comes from our seeking of the all-just God.

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 He forms His mind in us.

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 And what we begin to see is He is at the center of justice.

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 He's the definer.

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 It begins and ends with Him.

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 So we reject a man-centered justice that can devolve into some kind of doing what's right in your own eyes.

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 And we press into God-centered justice.

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 Seeking God and His word to do what's right in God's eyes.

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 So here's my appeal to you at this end of this first point.

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 Brothers and sisters,

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 When it comes to a God-centered treatment of all people with dignity and fairness,

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 It begins with seeking an all-just God.

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 That's where we start.

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 We begin with God.

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 And let me urge you to this end.

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 Would you ask this just God to search your heart to expose any injustice in you?

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 That's where we start.

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 God is just.

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 And we must be just like Him.

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 Second point.

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 Biblical justice values image-bearer equality.

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 Justice is grounded human justice in every human being being an image-bearer of God.

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 Whether individual image-bearers or groups of image-bearers,

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 Biblical justice treats all image-bearers of God with dignity and fairness.

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 And that comes from a passage in Genesis chapter 1 verse 27 where we read this.

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 So God created man in His own image.

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 In the image of God He created him.

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 Male and female He created them.

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 Both male and female are created individually in the image of God.

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 So a man, His image-bearer isn't a better image-bearing because he is a man.

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 Nor is a woman bearing God's image less of an image-bearer because she's a woman.

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 We're all image-bearers.

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 And so God sees us with equal worth because we bear His likeness.

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 All men and women everywhere.

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 So the question becomes, what does it mean to be an image-bearer?

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 Well, there's two basic elements of us being image-bearers.

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 First is this.

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 Of all creation, men and women are uniquely created to be in relationship with God.

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 There's no other created being on the planet that was designed to be in relationship with God.

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 None.

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 We were built for it.

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 We were designed for it.

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 We get a hint of that in Genesis 3.8 when God came looking to walk with Adam and Eve in the cool of the day in the garden.

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 That's the kind of relationship God wants with us and created us for, designed us for.

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 But we're just not created to have a unique relationship with Him.

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 We've been given a unique responsibility by God.

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 And that is to represent Him on earth.

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 To be fruitful and multiply for God.

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 So what makes human beings image-bearers?

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 We are created to be in relationship with God.

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 And we are created to represent God on earth for the glory of His name.

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 And that gives us the biblical basis for the sanctity of life.

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 That every human being bears God's image, whether in the womb or out of the womb or on the verge of death.

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 That every human being is an image-bearer of God and therefore has intrinsic value and worth.

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 We are equal in God's sight.

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 Do you remember back in school when you learned what the greatest common denominator was?

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 The greatest common denominator of every human being on the planet is that each of us, all of us, are image-bearers of God.

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 And that means we extend dignity and fairness to all.

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 All of us.

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 We can never say we don't have common ground with another human person.

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 Because we're all image-bearers.

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 And it's this sanctity of life that is the basis of justice.

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 Treating all people with dignity and fairness.

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 So let me spell out some implications for us.

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 We do justice to individuals.

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 We show individuals' dignity and fairness.

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 Because they're image-bearers of God.

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 And we know that they too will individually stand before God one day to give an account for every decision they made throughout their entire life.

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 Every human being is responsible for their decisions before God.

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 They're held accountable by God for their sinful choices.

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 Every human being is.

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 That helps us.

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 Because we want to hold one another accountable.

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 Because we realize each of us are going to need to stand before God someday to give an account for our lives.

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 And I want you as well as me to stand before God someday and say,

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 Lord Jesus, I did everything I could for the glory of your name.

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 But it's just not limited to individuals.

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 Showing dignity and fairness extends to groups of image-bearers who are vulnerable.

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 Uniquely vulnerable.

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 There is a subset of image-bearers that it's a theme throughout the Bible.

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 That God is particularly concerned that we treat justly.

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 Scholars call this vulnerable group the quartet of the vulnerable.

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 They are orphans, widows, the materially poor, and the stranger.

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 The stranger, back in the Old Testament, would be someone who's coming into ethnic Israel.

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 And they would have been an ethnic minority within the ethnic majority.

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 So this opens up for us to understand that a stranger is just not some weirdo.

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 There's someone unlike us.

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 Someone on the outside.

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 Someone coming in among us that may not fit.

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 God's word, particularly in Proverbs, has quite a bit to say.

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 If you want to jot these down, in Proverbs chapter 23, 10 through 11,

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 God says this about the orphan.

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 Do not move an ancient landmark or enter the fields of the fatherless.

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 That's a reference to orphans.

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 For the Redeemer is strong.

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 He will plead their cause against you.

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 Do you see?

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 God takes up the cause of the orphan.

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 If God is just, we must be just like Him.

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 And then in Proverbs 15, 25, we read this.

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 The Lord tears down the house of the proud, but maintains the widow's boundaries.

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 Vulnerable.

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 God has an eye to these groups, individuals and groups of the vulnerable.

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 God is particularly concerned in the book of Proverbs with the materially poor.

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 Of all the quartet, it's the poor that gets most reference in the book of Proverbs.

00:20:34.880 --> 00:20:47.420
 If you want to look at a passage now, Proverbs 14, 31, talks about poor people, materially poor, as being image bearers.

00:20:48.120 --> 00:20:54.100
 The poor and the wealthy are both, both share the same maker.

00:20:55.060 --> 00:20:56.240
 I think that's 22, 2.

00:20:56.240 --> 00:21:07.759
 What I'm trying to get at is there are uniquely vulnerable groups of image bearers within our society.

00:21:07.759 --> 00:21:10.940
 And God does not ignore them.

00:21:11.619 --> 00:21:19.700
 He calls us to care for them, to show justice to them, to treat them with dignity and fairness.

00:21:19.700 --> 00:21:33.000
 In fact, God will hold each of us personally accountable for the way we treat the orphan and the widow, the poor and the outsider.

00:21:33.000 --> 00:21:46.519
 As a church in the city, we are uniquely positioned to show justice to these people who are vulnerable.

00:21:47.660 --> 00:21:50.319
 I believe it's a privilege.

00:21:51.099 --> 00:21:54.200
 Though it gets complicated and it gets messy.

00:21:54.200 --> 00:21:56.779
 It's an honor.

00:22:00.539 --> 00:22:02.779
 Every human being is an image bearer.

00:22:03.680 --> 00:22:08.680
 And every image bearer is personally accountable to the God of justice.

00:22:09.420 --> 00:22:15.880
 And there are groups of image bearers uniquely vulnerable to exploitation.

00:22:16.480 --> 00:22:20.440
 And then being seen as somehow subhuman.

00:22:21.440 --> 00:22:23.279
 Less than image bearers.

00:22:23.279 --> 00:22:24.899
 And God says, no.

00:22:26.440 --> 00:22:30.000
 Treat them all with justice, dignity, and fairness.

00:22:33.339 --> 00:22:35.139
 God is just.

00:22:35.319 --> 00:22:38.779
 And we must be just like him.

00:22:39.180 --> 00:22:46.879
 We must look to God's word and let God's word form what we think in terms of justice.

00:22:46.880 --> 00:22:55.220
 Third, biblical justice is a path of the wise.

00:22:55.220 --> 00:23:04.940
 I think we all realize that we live in a hyper extreme moment in time, in history.

00:23:06.220 --> 00:23:11.579
 There is this pressure that many of us feel to have to show your colors.

00:23:12.019 --> 00:23:13.279
 Show what team you're on.

00:23:14.720 --> 00:23:16.220
 What side are you on?

00:23:16.299 --> 00:23:17.600
 What tribe are you with?

00:23:17.599 --> 00:23:23.399
 And people go extreme and they dig their heels in.

00:23:23.400 --> 00:23:26.920
 Many people are fearful.

00:23:26.920 --> 00:23:28.920
 Many people are confused.

00:23:29.420 --> 00:23:31.120
 Many people get angry.

00:23:31.119 --> 00:23:37.919
 And what I want to tell you this morning is God has laid out a path for us to walk.

00:23:39.119 --> 00:23:41.739
 A wise path of justice.

00:23:43.179 --> 00:23:44.719
 We go to God's word.

00:23:44.839 --> 00:23:48.279
 We look to God and say, God, give us the wisdom.

00:23:48.459 --> 00:23:52.000
 Give us the MacGyver wisdom to know what to do today.

00:23:52.679 --> 00:23:54.439
 To know what to do in this season.

00:23:54.440 --> 00:24:00.440
 Help us to live for you in our concern for all people.

00:24:03.539 --> 00:24:10.779
 In Proverbs chapter 1, verses 2 and 3, we read this.

00:24:11.019 --> 00:24:17.700
 This is basically the intro to the book of Proverbs and tells you why you need it.

00:24:17.700 --> 00:24:20.500
 To know wisdom and instruction.

00:24:20.740 --> 00:24:22.160
 To understand words of insight.

00:24:22.319 --> 00:24:24.660
 To receive instruction in wise dealings.

00:24:24.940 --> 00:24:29.900
 In righteousness, justice, and equity.

00:24:31.299 --> 00:24:37.819
 The book of Proverbs shows us how to fear God and to be just.

00:24:39.380 --> 00:24:43.380
 Chapter 2, verses 6 through 9.

00:24:43.920 --> 00:24:45.400
 For the Lord gives wisdom.

00:24:45.680 --> 00:24:46.720
 Yes, amen.

00:24:47.700 --> 00:24:49.259
 Lord, give us wisdom.

00:24:51.019 --> 00:24:53.059
 For the Lord gives wisdom.

00:24:53.480 --> 00:24:56.779
 From his mouth come knowledge and understanding.

00:24:57.340 --> 00:25:00.019
 Whose lips are you looking to to figure this out?

00:25:03.059 --> 00:25:05.759
 He stores up sound wisdom for the upright.

00:25:05.920 --> 00:25:08.000
 He is a shield to those who walk in integrity.

00:25:08.660 --> 00:25:11.960
 Guarding the paths of justice.

00:25:13.019 --> 00:25:15.019
 And watching over the way of the saints.

00:25:15.019 --> 00:25:20.859
 Then you will understand righteousness and justice and equity.

00:25:21.859 --> 00:25:24.920
 Every good path.

00:25:25.879 --> 00:25:28.059
 There is a path to walk, brothers and sisters.

00:25:28.579 --> 00:25:30.119
 A path of wisdom.

00:25:30.579 --> 00:25:36.720
 There is a life to craft according to the fear of the Lord that is just and right.

00:25:36.720 --> 00:25:41.299
 Proverbs chapter 8.

00:25:42.039 --> 00:25:45.600
 Lady wisdom tells leaders.

00:25:46.500 --> 00:25:48.319
 Leads them in justice.

00:25:48.319 --> 00:25:53.779
 What's up with this path language?

00:25:53.779 --> 00:25:54.339
 Path language.

00:25:55.099 --> 00:26:01.740
 The Bible uses path and way language to describe how to live your life.

00:26:02.099 --> 00:26:03.480
 Walking on the way.

00:26:03.960 --> 00:26:05.619
 Walking in on the path.

00:26:05.679 --> 00:26:06.579
 The path of wisdom.

00:26:06.720 --> 00:26:07.599
 The path of blessing.

00:26:07.599 --> 00:26:12.779
 So the question that we really need to ask ourselves is.

00:26:14.039 --> 00:26:15.079
 What's our next step?

00:26:17.159 --> 00:26:19.240
 As we trust God and fear him.

00:26:19.399 --> 00:26:20.839
 See him at the center of all things.

00:26:20.919 --> 00:26:22.279
 The definer of all things.

00:26:23.119 --> 00:26:27.099
 How do we walk the path of wisdom when it comes to justice?

00:26:28.119 --> 00:26:30.959
 Treating all people with dignity and fairness.

00:26:30.960 --> 00:26:38.799
 I know very well that we all have different spheres of relationships.

00:26:39.180 --> 00:26:40.360
 We live in different neighborhoods.

00:26:40.819 --> 00:26:42.759
 We work in different workplaces.

00:26:43.120 --> 00:26:45.120
 We send our children to different schools.

00:26:45.640 --> 00:26:48.740
 We have different spheres of relationships.

00:26:48.980 --> 00:26:50.259
 So I'm aware of that.

00:26:51.559 --> 00:27:00.579
 But if you find yourself somewhat insulated or isolated from the orphan.

00:27:00.960 --> 00:27:02.120
 From the widow.

00:27:04.039 --> 00:27:05.700
 From the materially poor.

00:27:06.299 --> 00:27:07.460
 And the stranger.

00:27:08.579 --> 00:27:09.460
 Ethnic minorities.

00:27:10.500 --> 00:27:13.860
 If you found yourself somewhat insulated or isolated.

00:27:14.299 --> 00:27:14.600
 You know what?

00:27:14.880 --> 00:27:19.160
 You hear a sermon like this and you can start feeling guilty about your situation.

00:27:19.900 --> 00:27:21.299
 Or you start asking a question.

00:27:21.380 --> 00:27:23.100
 I'm not sure if this is the church I should be going to.

00:27:24.160 --> 00:27:25.000
 Well let me assure you.

00:27:25.039 --> 00:27:26.819
 This is the church you should be going to.

00:27:29.340 --> 00:27:30.319
 And here's why.

00:27:30.960 --> 00:27:31.299
 Exposure.

00:27:36.299 --> 00:27:36.819
 Exposure.

00:27:37.079 --> 00:27:38.380
 To people.

00:27:38.840 --> 00:27:40.200
 Who are vulnerable.

00:27:41.059 --> 00:27:42.480
 Groups of people in need.

00:27:43.779 --> 00:27:45.360
 We don't avoid that.

00:27:45.519 --> 00:27:46.740
 As followers of Jesus.

00:27:47.440 --> 00:27:48.779
 We move to that.

00:27:49.180 --> 00:27:50.319
 As followers of Jesus.

00:27:52.920 --> 00:27:53.600
 Exposure.

00:27:54.299 --> 00:27:56.019
 To difficult situations.

00:27:56.019 --> 00:27:57.019
 Exposure.

00:27:57.019 --> 00:27:58.680
 Will complicate your life.

00:28:00.059 --> 00:28:02.400
 But it will also enrich your life.

00:28:03.400 --> 00:28:05.940
 It will expand your heart.

00:28:06.400 --> 00:28:08.059
 With God's heart.

00:28:08.279 --> 00:28:09.639
 For all people.

00:28:09.639 --> 00:28:09.700
 For all people.

00:28:09.700 --> 00:28:19.380
 So if you find yourself in a position.

00:28:19.380 --> 00:28:22.600
 Where you feel like you kind of live on an island a little bit.

00:28:24.100 --> 00:28:26.400
 Isolated from people in need.

00:28:27.920 --> 00:28:29.120
 People in hardship.

00:28:31.680 --> 00:28:32.500
 Take a step.

00:28:33.740 --> 00:28:35.340
 Here are two steps you can take.

00:28:36.059 --> 00:28:37.840
 Two places you can step into.

00:28:37.920 --> 00:28:39.360
 In our life in the church right now.

00:28:39.359 --> 00:28:41.259
 That you would be welcomed.

00:28:41.679 --> 00:28:44.059
 It would be a great way to wade in.

00:28:44.059 --> 00:28:46.980
 On Wednesday afternoons.

00:28:47.700 --> 00:28:48.659
 At our building.

00:28:48.879 --> 00:28:51.039
 We have a mentoring program.

00:28:51.159 --> 00:28:52.960
 It's run by Jasmine Aldrich.

00:28:53.059 --> 00:28:53.819
 Jasmine's right here.

00:28:54.019 --> 00:28:54.819
 Will you raise your hand, Jasmine?

00:28:56.259 --> 00:28:58.519
 And this after school mentoring program.

00:28:58.919 --> 00:29:00.539
 Is one of my favorite things.

00:29:00.639 --> 00:29:02.480
 That happen at our church on a weekly basis.

00:29:03.200 --> 00:29:05.599
 We have volunteers coming in.

00:29:05.980 --> 00:29:07.519
 And setting up shop.

00:29:07.740 --> 00:29:09.279
 Building relationships with children.

00:29:09.279 --> 00:29:12.740
 Women who are living in very difficult situations.

00:29:12.920 --> 00:29:14.399
 Very difficult neighborhoods.

00:29:15.099 --> 00:29:19.019
 You know how before I was talking to you about the quartet of the vulnerable.

00:29:19.379 --> 00:29:21.700
 We've got orphans and widows.

00:29:21.879 --> 00:29:23.740
 And the poor and the stranger.

00:29:24.200 --> 00:29:25.039
 Do you know what happens?

00:29:26.279 --> 00:29:30.559
 One person can embody three of those vulnerabilities.

00:29:30.559 --> 00:29:33.139
 You can have functional orphans.

00:29:33.339 --> 00:29:34.319
 Who are poor.

00:29:34.720 --> 00:29:35.839
 And are outsiders.

00:29:36.539 --> 00:29:38.039
 It makes it very difficult for them.

00:29:40.359 --> 00:29:42.899
 But what I love about King's Place.

00:29:43.139 --> 00:29:45.119
 Is what I hear from the volunteers.

00:29:45.639 --> 00:29:47.460
 Over and over again.

00:29:47.559 --> 00:29:49.639
 I hear from the volunteers at King's Place.

00:29:49.980 --> 00:29:50.720
 Yeah this is hard.

00:29:51.119 --> 00:29:52.579
 But it's changed my life.

00:29:53.339 --> 00:29:55.019
 I don't see the world the same.

00:29:55.019 --> 00:30:00.279
 What I also love about King's Place.

00:30:00.879 --> 00:30:03.460
 They preach the gospel of Jesus Christ.

00:30:03.900 --> 00:30:04.900
 Every week.

00:30:05.079 --> 00:30:05.900
 Jasmine Aldrich.

00:30:06.400 --> 00:30:07.339
 You and your team.

00:30:07.779 --> 00:30:10.720
 Keep preaching the gospel of Jesus Christ.

00:30:11.059 --> 00:30:12.799
 Every week at King's Place.

00:30:13.440 --> 00:30:14.359
 If you're interested.

00:30:14.740 --> 00:30:15.440
 Talk to Jasmine.

00:30:15.779 --> 00:30:16.519
 Another place.

00:30:17.400 --> 00:30:18.660
 Is on Sunday mornings.

00:30:19.400 --> 00:30:20.139
 Early on.

00:30:20.539 --> 00:30:21.420
 We have a breakfast.

00:30:21.700 --> 00:30:22.839
 It's led by Steve Bickle.

00:30:22.940 --> 00:30:23.099
 Bick.

00:30:23.440 --> 00:30:24.180
 Where are you Steve?

00:30:24.180 --> 00:30:24.759
 There he is.

00:30:25.379 --> 00:30:25.940
 Brother.

00:30:26.139 --> 00:30:27.539
 Ohio State Buckeye fan.

00:30:27.759 --> 00:30:28.200
 Yes.

00:30:30.460 --> 00:30:31.619
 God's more important.

00:30:34.900 --> 00:30:37.139
 But Steve gives leadership to a breakfast.

00:30:37.519 --> 00:30:38.740
 In which we are feeding.

00:30:39.099 --> 00:30:40.259
 People who are homeless.

00:30:40.759 --> 00:30:42.059
 People who are marginalized.

00:30:42.680 --> 00:30:43.920
 People who are in need.

00:30:45.000 --> 00:30:46.440
 Gospels preached there.

00:30:46.940 --> 00:30:48.019
 And I guarantee you.

00:30:48.099 --> 00:30:49.920
 If you volunteer for one month.

00:30:50.299 --> 00:30:51.900
 Your life will be changed for the better.

00:30:51.900 --> 00:30:53.799
 So if you're interested in that.

00:30:54.220 --> 00:30:54.940
 Talk to Steve.

00:30:55.019 --> 00:30:55.720
 Steve Bickle.

00:30:55.859 --> 00:30:56.460
 Over there.

00:30:57.759 --> 00:30:58.980
 What I'm trying to help you with.

00:30:59.059 --> 00:30:59.779
 Is take a step.

00:31:00.139 --> 00:31:01.379
 We got places you can step.

00:31:01.960 --> 00:31:02.819
 Take a step.

00:31:03.539 --> 00:31:05.500
 Take a step on the path of wisdom.

00:31:05.619 --> 00:31:06.519
 The path of justice.

00:31:07.519 --> 00:31:09.319
 There's another place where you can take a step.

00:31:10.759 --> 00:31:12.160
 Our Sunday morning gatherings.

00:31:12.900 --> 00:31:13.680
 In our building.

00:31:13.680 --> 00:31:15.500
 When we come together.

00:31:15.500 --> 00:31:16.500
 It is an opportunity for us all.

00:31:16.500 --> 00:31:18.480
 It is an opportunity for us all.

00:31:18.480 --> 00:31:21.319
 To be walking in a just path together.

00:31:21.859 --> 00:31:22.420
 Showing.

00:31:23.039 --> 00:31:23.599
 Showing.

00:31:23.819 --> 00:31:27.079
 Dignity and fairness to all people who come into our building.

00:31:27.079 --> 00:31:28.079
 We have noticed.

00:31:28.079 --> 00:31:30.319
 We have noticed.

00:31:30.319 --> 00:31:32.899
 That many people come to our building.

00:31:33.519 --> 00:31:34.679
 They are welcomed.

00:31:35.359 --> 00:31:36.539
 And they never come back.

00:31:37.539 --> 00:31:40.460
 What we want to see is a culture shift.

00:31:40.779 --> 00:31:42.079
 That is what we are praying for.

00:31:42.419 --> 00:31:43.639
 A culture shift.

00:31:43.779 --> 00:31:46.259
 In which people come to our building.

00:31:46.939 --> 00:31:49.819
 They feel like they can belong.

00:31:49.819 --> 00:31:51.919
 And they never leave.

00:31:52.799 --> 00:31:54.119
 We are praying for that.

00:31:54.439 --> 00:31:56.720
 We believe God has to do a work.

00:31:56.740 --> 00:31:57.939
 In order for that to happen.

00:31:58.099 --> 00:31:59.079
 But here is your part.

00:31:59.339 --> 00:32:00.019
 In that.

00:32:02.019 --> 00:32:03.200
 Every Sunday morning.

00:32:03.559 --> 00:32:04.220
 When we gather.

00:32:04.220 --> 00:32:05.939
 It is an opportunity for you to.

00:32:06.779 --> 00:32:08.059
 Move to strangers.

00:32:09.079 --> 00:32:10.539
 Move to people unlike you.

00:32:11.240 --> 00:32:13.279
 Move to the materially poor.

00:32:13.799 --> 00:32:14.720
 Move to people.

00:32:15.159 --> 00:32:16.579
 And get to know them.

00:32:16.700 --> 00:32:18.240
 Build relationships with them.

00:32:19.819 --> 00:32:21.079
 Even.

00:32:21.919 --> 00:32:24.659
 Invite them over to your home for lunch afterwards.

00:32:25.720 --> 00:32:27.339
 Have conversations about.

00:32:27.579 --> 00:32:28.279
 With them when you.

00:32:28.899 --> 00:32:29.700
 Hear their story.

00:32:29.839 --> 00:32:30.819
 There is this.

00:32:32.299 --> 00:32:33.419
 Video series out there.

00:32:33.500 --> 00:32:34.439
 That we have used at the church.

00:32:34.539 --> 00:32:35.639
 It is called Helping Without Hurting.

00:32:36.639 --> 00:32:37.700
 And in this series.

00:32:39.519 --> 00:32:41.559
 Numerous materially poor people.

00:32:41.759 --> 00:32:42.279
 Are interviewed.

00:32:42.500 --> 00:32:43.480
 And they are asked this question.

00:32:43.599 --> 00:32:44.619
 What is it that you need most?

00:32:44.899 --> 00:32:46.500
 What is it that you feel most acutely?

00:32:46.639 --> 00:32:47.200
 Do you know what they say?

00:32:47.759 --> 00:32:49.799
 It has nothing to do with their material situation.

00:32:49.819 --> 00:32:52.899
 It is feeling like they do not have a voice.

00:32:54.659 --> 00:32:55.720
 It is feeling like.

00:32:56.599 --> 00:32:57.839
 They do not have worth.

00:32:58.480 --> 00:32:58.899
 Dignity.

00:33:00.559 --> 00:33:01.259
 Part of.

00:33:01.599 --> 00:33:03.000
 Helping people feel belong.

00:33:03.159 --> 00:33:03.659
 Is to.

00:33:04.339 --> 00:33:05.119
 Dignify them.

00:33:06.079 --> 00:33:07.799
 So that they can see themselves.

00:33:07.980 --> 00:33:09.399
 As being part of our church.

00:33:09.400 --> 00:33:10.060
 It is.

00:33:14.220 --> 00:33:14.600
 It is.

00:33:14.600 --> 00:33:15.900
 It is a step we must take together.

00:33:17.220 --> 00:33:19.060
 There is other steps that we must take.

00:33:20.360 --> 00:33:23.960
 We must take steps of justice for the unborn.

00:33:23.960 --> 00:33:24.059
 Unborn.

00:33:26.860 --> 00:33:31.460
 This is another group of vulnerable image bearers in our country.

00:33:34.340 --> 00:33:35.420
 If you want to learn.

00:33:35.420 --> 00:33:39.200
 Think about the unborn in terms of the Proverbs.

00:33:39.579 --> 00:33:41.000
 Look at Proverbs 24.

00:33:41.000 --> 00:33:42.359
 11 and 12.

00:33:42.839 --> 00:33:43.519
 Look at that.

00:33:43.779 --> 00:33:46.420
 And think about the unborn in our country right now.

00:33:47.359 --> 00:33:47.839
 Crossway.

00:33:47.940 --> 00:33:50.619
 There is a walk for life happening in a couple Saturdays.

00:33:50.900 --> 00:33:51.480
 Renee Seymour.

00:33:51.539 --> 00:33:52.380
 Would you raise your hand?

00:33:52.720 --> 00:33:54.019
 Renee Seymour is back there.

00:33:54.160 --> 00:33:56.380
 If you are interested in taking a step that way.

00:33:56.720 --> 00:33:57.319
 Talk to Renee.

00:33:57.319 --> 00:34:00.720
 Another step that you can take.

00:34:01.159 --> 00:34:02.980
 Is taking a step in terms of.

00:34:03.220 --> 00:34:04.000
 What it means to.

00:34:04.639 --> 00:34:06.639
 Treat the poor justly.

00:34:08.480 --> 00:34:10.319
 Let me encourage you along these lines.

00:34:10.759 --> 00:34:11.759
 Start loading up.

00:34:12.199 --> 00:34:13.699
 Your mind and your heart.

00:34:14.099 --> 00:34:15.360
 With what the Bible says.

00:34:15.559 --> 00:34:16.219
 About the poor.

00:34:17.440 --> 00:34:18.159
 Proverbs are.

00:34:18.539 --> 00:34:19.259
 It is full of it.

00:34:19.980 --> 00:34:21.119
 Proverbs 14.31.

00:34:21.599 --> 00:34:23.000
 Proverbs 17.5.

00:34:23.319 --> 00:34:24.739
 Proverbs 21.13.

00:34:25.079 --> 00:34:26.759
 And then there are four verses in 22.

00:34:27.320 --> 00:34:28.180
 22.2.

00:34:28.420 --> 00:34:29.300
 22.9.

00:34:29.540 --> 00:34:30.360
 22.16.

00:34:30.900 --> 00:34:31.900
 And 22.22.

00:34:32.460 --> 00:34:34.840
 Then you want to go to James chapter 2.

00:34:35.400 --> 00:34:38.160
 Which gives a warning about showing partiality.

00:34:38.820 --> 00:34:40.200
 To the rich over the poor.

00:34:43.000 --> 00:34:45.920
 Take a step on the path of justice.

00:34:46.660 --> 00:34:48.320
 When it comes to the poor.

00:34:49.700 --> 00:34:52.020
 You can take a step on the path of justice.

00:34:52.020 --> 00:34:53.780
 When it comes to caring for orphans.

00:34:54.080 --> 00:34:55.820
 We have a number of families in our church.

00:34:55.820 --> 00:34:58.059
 That our foster families.

00:34:58.240 --> 00:34:59.260
 Foster parents.

00:34:59.800 --> 00:35:01.340
 They've opened their homes up.

00:35:01.740 --> 00:35:03.620
 To these children who are vulnerable.

00:35:04.660 --> 00:35:06.100
 I am so proud of them.

00:35:06.580 --> 00:35:08.320
 I am so glad to be associated with them.

00:35:08.660 --> 00:35:08.780
 So.

00:35:09.280 --> 00:35:09.660
 So.

00:35:09.659 --> 00:35:10.940
 So Bill and Jerilyn.

00:35:11.500 --> 00:35:13.019
 Keep preaching the gospel.

00:35:13.019 --> 00:35:14.539
 To those foster care kids.

00:35:14.639 --> 00:35:15.699
 That are coming into your home.

00:35:16.779 --> 00:35:17.719
 AJ and Hannah.

00:35:18.239 --> 00:35:19.940
 Keep preaching the gospel.

00:35:20.259 --> 00:35:21.139
 Opening your home.

00:35:21.579 --> 00:35:21.960
 Wanda.

00:35:22.359 --> 00:35:23.460
 Keep going sister.

00:35:24.219 --> 00:35:25.259
 For those of us.

00:35:25.500 --> 00:35:26.859
 We can come around them.

00:35:27.639 --> 00:35:28.420
 Support them.

00:35:28.920 --> 00:35:29.679
 Encourage them.

00:35:30.639 --> 00:35:31.639
 Give them breaks.

00:35:32.639 --> 00:35:34.039
 There's some paperwork involved.

00:35:34.099 --> 00:35:34.879
 But we can do that.

00:35:34.880 --> 00:35:38.740
 I can go on.

00:35:40.240 --> 00:35:41.720
 But there is an elephant in the room.

00:35:43.340 --> 00:35:45.619
 What does doing justice look like?

00:35:48.300 --> 00:35:51.000
 When it comes to the shooting of Jacob Blake.

00:35:52.860 --> 00:35:54.180
 What does that mean?

00:35:54.179 --> 00:35:57.919
 How do we seek to fear the Lord.

00:35:58.019 --> 00:35:58.779
 And seek him.

00:35:59.239 --> 00:36:00.319
 And do justice.

00:36:00.899 --> 00:36:02.419
 In a season like this.

00:36:02.500 --> 00:36:04.299
 Where we're waiting for this investigation.

00:36:04.960 --> 00:36:06.039
 To come to a close.

00:36:06.139 --> 00:36:06.980
 And hear the results.

00:36:07.279 --> 00:36:08.500
 And we all have this sense of.

00:36:08.579 --> 00:36:09.619
 We're not sure what's going to happen.

00:36:09.679 --> 00:36:09.859
 Right?

00:36:13.319 --> 00:36:15.039
 Well when it comes to this situation.

00:36:15.039 --> 00:36:15.799
 In our city.

00:36:16.960 --> 00:36:18.379
 We go to God first.

00:36:18.380 --> 00:36:20.860
 We seek the Lord.

00:36:21.260 --> 00:36:23.360
 Who gives justice.

00:36:23.860 --> 00:36:26.160
 And we understand it completely.

00:36:26.780 --> 00:36:28.780
 We're not going to lean on our own understanding.

00:36:28.980 --> 00:36:30.059
 In all of our ways.

00:36:30.220 --> 00:36:30.900
 In this way.

00:36:31.039 --> 00:36:32.860
 We're going to acknowledge God.

00:36:32.980 --> 00:36:34.980
 And trust that he's going to make straight our paths.

00:36:35.500 --> 00:36:36.940
 But what it does mean is this.

00:36:37.300 --> 00:36:39.500
 We pray for Jacob Blake and his family.

00:36:41.559 --> 00:36:42.579
 We pray for them.

00:36:42.640 --> 00:36:43.559
 They're image bearers.

00:36:44.559 --> 00:36:46.920
 Pray that God would use us to draw them to himself.

00:36:46.920 --> 00:36:49.440
 We pray for Rester Shesky.

00:36:49.800 --> 00:36:51.960
 The officer who did the shooting.

00:36:52.280 --> 00:36:53.139
 We pray for him.

00:36:53.280 --> 00:36:54.599
 We pray for mercy for him.

00:36:54.820 --> 00:36:56.559
 That God would reveal himself to him.

00:36:57.099 --> 00:36:59.579
 We pray for the investigative teams.

00:37:00.059 --> 00:37:02.840
 Who are involved in gathering the facts.

00:37:03.320 --> 00:37:03.780
 Oh God.

00:37:04.039 --> 00:37:06.780
 May all the facts come to light in this situation.

00:37:07.159 --> 00:37:09.639
 So it becomes clear and transparent for all.

00:37:09.940 --> 00:37:11.320
 That justice was done.

00:37:13.220 --> 00:37:16.059
 We're praying against a miscarriage of justice.

00:37:16.920 --> 00:37:21.119
 That's what we pray for.

00:37:21.320 --> 00:37:23.260
 This is very delicate stuff.

00:37:24.139 --> 00:37:26.240
 But God has a path for us to walk.

00:37:26.340 --> 00:37:27.099
 Brothers and sisters.

00:37:28.440 --> 00:37:32.519
 The question is not what is politically right.

00:37:33.000 --> 00:37:36.639
 The question is what is biblically right.

00:37:37.440 --> 00:37:38.320
 That's what we do.

00:37:39.940 --> 00:37:41.360
 That's what we pray for.

00:37:41.920 --> 00:37:43.260
 God is just.

00:37:43.500 --> 00:37:46.659
 And we must be just like him.

00:37:47.460 --> 00:37:49.879
 There's another step I want you to consider taking.

00:37:50.519 --> 00:37:52.920
 It's a step I've been taking over the last several months.

00:37:54.279 --> 00:37:59.259
 And it's to ask the black and brown image bearers in your life.

00:37:59.799 --> 00:38:03.239
 What they are thinking about all this situation.

00:38:03.739 --> 00:38:06.379
 And you don't raise it in order to make a case.

00:38:06.380 --> 00:38:08.539
 Raise it in order to listen.

00:38:09.240 --> 00:38:10.559
 To understand.

00:38:11.099 --> 00:38:12.400
 To empathize.

00:38:12.920 --> 00:38:14.480
 To gain insight.

00:38:15.000 --> 00:38:16.780
 So that we can do justice.

00:38:20.240 --> 00:38:23.780
 Whether it's the cause of the unborn.

00:38:24.500 --> 00:38:26.460
 Whether it's the cause for the poor.

00:38:27.160 --> 00:38:30.059
 Whether it is helping orphans or widows.

00:38:30.059 --> 00:38:31.940
 Whether it's doing justice.

00:38:31.940 --> 00:38:34.219
 And seeking justice for ethnic minorities.

00:38:35.599 --> 00:38:37.199
 There may come a time.

00:38:37.599 --> 00:38:39.539
 Where God calls us.

00:38:40.119 --> 00:38:42.320
 To Proverbs chapter 31.

00:38:44.820 --> 00:38:45.860
 Eight and nine.

00:38:45.860 --> 00:38:52.800
 Open your mouth for the mute.

00:38:53.800 --> 00:38:56.740
 For the rights of all who are destitute.

00:38:57.660 --> 00:38:58.700
 Open your mouth.

00:38:59.200 --> 00:39:00.519
 Judge righteously.

00:39:01.039 --> 00:39:04.180
 Defend the rights of the poor and needy.

00:39:04.660 --> 00:39:05.559
 Brothers and sisters.

00:39:06.320 --> 00:39:08.260
 This is God's call for us.

00:39:08.660 --> 00:39:12.620
 To do what's just for all.

00:39:12.619 --> 00:39:16.519
 I know there's a lot more we can talk about here.

00:39:18.079 --> 00:39:20.839
 Oh God give us wisdom as we walk the path of justice.

00:39:22.099 --> 00:39:22.980
 Now finally.

00:39:23.619 --> 00:39:25.199
 For doing biblical justice.

00:39:25.460 --> 00:39:26.779
 And declaring the biblical gospel.

00:39:27.359 --> 00:39:28.380
 Are not at odds.

00:39:35.079 --> 00:39:37.440
 I've spent a considerable amount of time this morning.

00:39:37.659 --> 00:39:39.759
 Talking about what biblical justice is.

00:39:40.759 --> 00:39:42.119
 I haven't spent much time.

00:39:42.119 --> 00:39:43.799
 Talking about the biblical gospel.

00:39:44.880 --> 00:39:47.259
 Are we a social justice church?

00:39:47.519 --> 00:39:48.219
 I don't know.

00:39:49.500 --> 00:39:51.859
 We're going to be a biblical justice church.

00:39:52.279 --> 00:39:54.079
 And we're going to proclaim.

00:39:54.460 --> 00:39:55.859
 The biblical gospel.

00:39:57.579 --> 00:39:59.420
 God's not requiring us to choose.

00:39:59.500 --> 00:40:00.219
 Brothers and sisters.

00:40:01.139 --> 00:40:03.339
 He's not requiring us to choose.

00:40:03.679 --> 00:40:05.819
 Either declare the biblical gospel.

00:40:06.139 --> 00:40:07.519
 Or do biblical justice.

00:40:08.000 --> 00:40:09.900
 God is calling us to do both.

00:40:10.420 --> 00:40:11.880
 Declare the biblical gospel.

00:40:11.880 --> 00:40:14.559
 And do biblical justice.

00:40:14.559 --> 00:40:15.860
 It's not either or.

00:40:16.000 --> 00:40:16.720
 It's both and.

00:40:17.079 --> 00:40:19.280
 But we are not naive.

00:40:21.280 --> 00:40:25.079
 We know that there's the possibility of drift.

00:40:25.740 --> 00:40:27.160
 Of losing focus.

00:40:27.159 --> 00:40:29.839
 On what matters most.

00:40:29.840 --> 00:40:31.840
 That of first importance.

00:40:31.840 --> 00:40:35.160
 That is the gospel of Jesus Christ.

00:40:36.720 --> 00:40:38.820
 That God became a man.

00:40:39.280 --> 00:40:40.980
 He died for sinners on a cross.

00:40:41.120 --> 00:40:44.260
 And was raised to deliver us from the wrath to come.

00:40:44.519 --> 00:40:46.340
 And reconciling us to himself.

00:40:46.340 --> 00:40:46.440
 God.

00:40:48.820 --> 00:40:51.420
 So here's what we must do moving forward.

00:40:51.539 --> 00:40:54.120
 To protect ourselves against any kind of drift.

00:40:55.740 --> 00:40:58.100
 We've got to prioritize the gospel.

00:40:58.099 --> 00:41:02.400
 That's why we keep the great commission in front of us.

00:41:03.199 --> 00:41:05.759
 Jesus giving us our marching orders.

00:41:05.759 --> 00:41:07.759
 To go make disciples of all nations.

00:41:07.880 --> 00:41:08.559
 All peoples.

00:41:09.000 --> 00:41:09.819
 All peoples.

00:41:11.299 --> 00:41:13.719
 And when we make disciples of Jesus Christ.

00:41:13.819 --> 00:41:16.519
 The way we do that is by proclaiming Jesus Christ.

00:41:16.779 --> 00:41:19.599
 To call all people to follow Jesus.

00:41:19.599 --> 00:41:20.819
 And all that he commanded.

00:41:22.599 --> 00:41:24.900
 We call them to repent and to believe.

00:41:27.360 --> 00:41:29.420
 To become a follower of Jesus.

00:41:30.860 --> 00:41:33.139
 Means that you will follow Jesus.

00:41:33.639 --> 00:41:35.420
 In the path of wisdom.

00:41:36.420 --> 00:41:39.259
 And he will call you to do justice.

00:41:39.799 --> 00:41:40.900
 For all people.

00:41:42.159 --> 00:41:44.159
 Treating people with dignity and fairness.

00:41:46.039 --> 00:41:47.539
 We got to prioritize.

00:41:48.420 --> 00:41:49.579
 Preaching the gospel.

00:41:49.599 --> 00:41:52.519
 Because it alone.

00:41:52.839 --> 00:41:55.980
 Addresses all of mankind's greatest problem.

00:41:56.420 --> 00:41:58.799
 And that is our separation from God.

00:41:59.179 --> 00:42:01.139
 And being under his just wrath.

00:42:01.579 --> 00:42:02.179
 The gospel.

00:42:02.699 --> 00:42:05.219
 Is God's just work in Christ.

00:42:05.639 --> 00:42:07.699
 To forgive us of all of our sin.

00:42:08.099 --> 00:42:09.440
 And to make us right.

00:42:09.759 --> 00:42:10.460
 With him.

00:42:10.559 --> 00:42:12.279
 But we also got to protect the gospel.

00:42:14.159 --> 00:42:16.139
 And here's how we protect the gospel.

00:42:17.079 --> 00:42:18.839
 We protect the content.

00:42:18.840 --> 00:42:19.960
 Of the gospel.

00:42:19.960 --> 00:42:20.400
 What it is.

00:42:20.400 --> 00:42:21.480
 What it is.

00:42:21.620 --> 00:42:22.440
 And what it's not.

00:42:24.320 --> 00:42:25.880
 Jesus Christ died.

00:42:25.940 --> 00:42:27.340
 And was raised for sinners.

00:42:27.840 --> 00:42:28.360
 Gospel.

00:42:29.420 --> 00:42:30.500
 Social justice.

00:42:30.880 --> 00:42:31.800
 Not the gospel.

00:42:33.800 --> 00:42:36.140
 And we need to protect ourselves from.

00:42:37.140 --> 00:42:37.940
 Emphasis.

00:42:37.940 --> 00:42:42.619
 Over emphasizing a good thing.

00:42:43.119 --> 00:42:45.000
 Over the most important thing of all.

00:42:45.059 --> 00:42:45.700
 We got to.

00:42:45.940 --> 00:42:48.320
 We got to protect ourselves against that.

00:42:48.920 --> 00:42:50.599
 We got to pay attention to what we're saying.

00:42:52.320 --> 00:42:53.980
 We don't need to choose.

00:42:53.980 --> 00:42:55.920
 Between doing biblical justice.

00:42:55.920 --> 00:42:57.700
 And preaching the biblical gospel.

00:42:58.440 --> 00:43:00.139
 But we do need to prioritize.

00:43:00.420 --> 00:43:01.340
 And protect the gospel.

00:43:01.800 --> 00:43:02.720
 Above all else.

00:43:03.559 --> 00:43:04.340
 It alone.

00:43:04.840 --> 00:43:05.880
 Is God.

00:43:06.200 --> 00:43:06.680
 Able.

00:43:06.980 --> 00:43:07.900
 To remain just.

00:43:08.159 --> 00:43:09.519
 And justify sinners.

00:43:12.700 --> 00:43:13.639
 God is just.

00:43:13.760 --> 00:43:15.159
 And we need to be just like him.

00:43:16.860 --> 00:43:17.780
 Biblical justice.

00:43:17.920 --> 00:43:18.599
 Is God centered.

00:43:18.800 --> 00:43:19.480
 Biblical justice.

00:43:19.480 --> 00:43:20.619
 Is image bearer.

00:43:20.700 --> 00:43:21.880
 Values image bearer.

00:43:21.960 --> 00:43:22.400
 Equality.

00:43:22.400 --> 00:43:23.599
 Biblical justice.

00:43:23.599 --> 00:43:24.519
 Is the path.

00:43:24.680 --> 00:43:25.460
 Of the wise.

00:43:25.960 --> 00:43:26.840
 And biblical justice.

00:43:27.079 --> 00:43:28.000
 And the biblical gospel.

00:43:28.300 --> 00:43:29.619
 Are not at odds.

00:43:30.860 --> 00:43:31.980
 We do both.

00:43:33.099 --> 00:43:33.800
 Prioritizing.

00:43:34.360 --> 00:43:35.440
 The message.

00:43:35.800 --> 00:43:36.700
 Which is God's power.

00:43:36.800 --> 00:43:37.539
 Unto salvation.

00:43:39.119 --> 00:43:40.420
 Brothers and sisters.

00:43:40.920 --> 00:43:42.000
 Christ the King Church.

00:43:42.780 --> 00:43:44.139
 We as a body.

00:43:44.380 --> 00:43:45.180
 Are in motion.

00:43:45.420 --> 00:43:46.380
 Moving forward.

00:43:46.579 --> 00:43:48.619
 On gospel mission.

00:43:49.420 --> 00:43:51.260
 Making disciples of Jesus.

00:43:51.260 --> 00:43:52.520
 Because preaching Christ.

00:43:53.960 --> 00:43:55.320
 And doing justice.

00:43:55.860 --> 00:43:56.720
 Is part of that.

00:43:57.720 --> 00:43:58.520
 Let's pray.

00:44:00.100 --> 00:44:01.060
 God in heaven.

00:44:03.640 --> 00:44:04.640
 God would you.

00:44:05.020 --> 00:44:05.960
 Help us.

00:44:06.120 --> 00:44:06.980
 As a church.

00:44:07.520 --> 00:44:08.220
 To walk.

00:44:08.500 --> 00:44:09.360
 Through this time.

00:44:10.160 --> 00:44:10.940
 In a way.

00:44:11.040 --> 00:44:12.360
 That is pleasing to you.

00:44:14.000 --> 00:44:15.340
 That honors you.

00:44:16.220 --> 00:44:18.440
 That is seeking to obey your words.

00:44:18.680 --> 00:44:19.740
 And your directives.

00:44:19.739 --> 00:44:22.239
 God would you make us.

00:44:22.239 --> 00:44:22.719
 A people.

00:44:24.199 --> 00:44:25.699
 Who don't overreact.

00:44:25.779 --> 00:44:26.699
 One way or the other.

00:44:27.639 --> 00:44:29.319
 But God we by faith.

00:44:30.039 --> 00:44:31.079
 Walk the path.

00:44:31.459 --> 00:44:32.539
 You have set out for us.

00:44:33.079 --> 00:44:33.919
 In Jesus name.

00:44:34.719 --> 00:44:34.979
 Amen.