WEBVTT

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 Of David.

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 One thing I ask from the Lord.

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 This only do I seek.

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 That I may dwell in the house of the Lord all the days of my life.

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 To gaze on the beauty of the Lord and to seek him in his temple.

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 For in the day of trouble, he will help keep me safe in his dwelling.

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 He will hide me in the shelter of his sacred tent and set me high upon a rock.

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 Then my head will be exalted above the enemies who surround me.

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 At his sacred tent, I will sacrifice with shouts of joy.

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 I will sing and make music to the Lord.

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 Hear my voice when I call, Lord.

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 Be merciful to me and answer me.

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 My heart says of you, seek his face.

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 Your face, Lord, I will seek.

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 Do not hide your face from me.

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 Do not turn your servant away in anger.

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 You have been my helper.

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 Do not reject or forsake me, God my savior.

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 Though my father and mother forsake me, the Lord will receive me.

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 Teach me your way, Lord.

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 Lead me in a straight path because of my oppressors.

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 Do not hand me over to the desire of my foes.

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 For false witnesses rise up against me, spouting malicious accusations.

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 I remain confident of this.

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 I will see the goodness of the Lord in the land of the living.

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 Wait for the Lord.

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 Be strong.

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 Take heart and wait for the Lord.

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 Thank you.

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 Amen.

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 Amen.

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 Thanks, Steve.

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 Let's pray, shall we?

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 Father, we do thank you for your illuminating and precious word.

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 We thank you, Lord, for this psalm, Psalm 27.

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 And we pray that as I speak, that my words be clear.

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 And that, Father, by your spirit, as we've been singing in that last song,

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 you would illuminate us and show us what you want us to see tonight.

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 We pray that we would have ears to hear and hearts to learn from you.

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 In Jesus' name.

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 Amen.

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 Question for you.

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 Where do you turn when you're in trouble?

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 When you're in deep trouble?

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 When perhaps you fear the worst is going to happen?

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 Or perhaps it already has and you're just fearing how it's all going to play out.

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 Well, David in this psalm is in real deep trouble.

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 And as Steve encouraged us this morning, I'd encourage you to keep your Bibles open.

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 And as you scan through it, you'll see some of the opposition he faced.

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 In verse, his enemies are evident throughout the psalm.

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 In verse 2, he describes his enemies like wild animals seeking to devour him.

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 David sure is in deep trouble.

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 So where does he turn?

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 If we were to sum up Psalm 27 in one sentence, as I'm encouraged to do very often,

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 and I find very difficult, it would be this.

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 See if you can do it better than this.

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 David seeks refuge from his enemies in the presence of the Lord.

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 David seeks refuge from his enemies in the presence of the Lord.

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 That's what's going on in this psalm.

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 David has many enemies and he's seeking refuge.

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 The Lord is God.

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 As you read through, you'll see it's a very personal psalm.

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 You can see that by the amount of times my, I and me are mentioned.

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 But it's included in the psalms in the Israelite songbook,

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 so that God's people of all generations may be encouraged to trust in God with their troubles and to seek his face.

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 We have a pattern here of how David seeks refuge in God.

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 And I wonder if you would just hear me out and follow through with me.

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 What does he do?

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 He expresses his confidence in God and he prays.

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 But how does he do it?

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 The psalm seems to break naturally into four sections.

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 Verses 1-3, he trusts that the Lord will deliver him.

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 Verses 4-6, he desires to live in the Lord's presence.

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 Verses 7-12, he prays seeking the Lord.

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 And then David has his own conclusion to the psalm.

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 In verses 13 and 14, he confidently waits for the Lord.

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 Lucy was advising that I didn't have much to say,

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 that I read the psalm through twice and that would be okay.

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 So Steve's already read it once and I'm going to read it through again,

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 but not all.

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 I'm going to read it in sections.

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 As we cover each section, I'll read through those verses.

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 So verses 1-3, he trusts in the Lord that the Lord will deliver.

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 The Lord is my light and my salvation.

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 Whom shall I fear?

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 The Lord is the stronghold of my life.

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 Of whom shall I be afraid?

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 When the wicked advance against me to devour me,

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 it is my enemies and my foes who will stumble and fall.

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 Though an army besiege me, my heart will not fear.

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 Though war break out against me, even then I will be confident.

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 Well, verse 1, the Lord is my light and my salvation,

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 is very familiar to us.

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 So I'd like us to take a moment to reflect on those truths and let them soak in.

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 David reminds himself that it is the Lord who is his light and his salvation and refuge.

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 He says,

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 the Lord is my light and my salvation.

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 The Lord is the stronghold of my life.

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 He rejoices that the Lord is these things to him personally,

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 when he says the Lord is my light,

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 is my light, my salvation,

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 and the Lord is the stronghold of my life.

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 So David's testimony in short here is that

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 the Lord is for him light, salvation and a stronghold.

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 And therefore he'll fear no one.

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 We've been reading Romans, haven't we, in the morning.

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 And Romans 8, 31,

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 if God is for us, who can be against us,

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 is perhaps the New Testament version of this.

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 I will not fear.

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 God is for me.

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 Who can be against me?

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 He then sets out two scenarios.

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 See if you can see them there in the next couple of verses.

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 And they're not far-fetched scenarios.

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 They're realities in his day-to-day life.

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 He says,

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 when the wicked advance against me,

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 it is they who will stumble and fall.

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 Though an army besiege me,

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 my heart will not fear.

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 He could be reflecting on two occasions,

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 you may recall in your mind,

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 when Saul was hunting him down,

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 or more than,

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 there were several occasions when Saul was hunting him, of course.

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 And then when Absalom went into Jerusalem

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 and he had to flee.

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 But we're not told that that's what it is,

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 so it may not be that.

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 But we do know that his confidence that whoever comes against him,

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 whatever's thrown at him,

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 is safe because the Lord is his light,

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 his salvation,

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 and his stronghold.

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 And it's interesting, isn't it,

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 that we're not told the detail about his enemies.

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 We're told what they were like.

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 We're not told of what the situation was.

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 And I wonder whether that's because

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 in applying this psalm to ourselves,

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 we can say this true of ourselves.

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 If David had said,

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 when, you know,

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 because Saul is hunting me down,

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 then I know the Lord is my light and my salvation.

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 We might tend to ignore that.

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 But because it's so general,

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 we can apply this psalm to ourselves

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 and see the Lord as our light,

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 our salvation,

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 and our stronghold.

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 And living this side of the cross of Jesus,

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 we know, of course,

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 from the Gospels

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 that Jesus fulfills his very things.

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 He is our light.

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 John 8, 12, he says,

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 I'm the light of the world.

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 Whoever follows me

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 will never walk in darkness,

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 but will have the light of life.

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 Jesus is the Lord

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 who is our salvation.

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 Not just provide salvation,

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 not just will give us salvation

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 when we ask for it,

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 but he is himself our salvation

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 with what he's done on the cross.

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 Jesus is our stronghold,

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 firstly from the wrath of God

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 that we deserve for our sin,

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 but then from every situation

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 then we go on to face.

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 He is our stronghold.

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 He is our refuge.

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 So as David confidently reminds himself

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 of the deliverance of the Lord,

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 you and I should have even more confidence

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 because we see the Father

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 providing for us in Jesus.

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 So our question is,

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 what difficult situations

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 are you facing at present?

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 And I know we all face

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 them of various grades

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 and various types.

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 Where do you see the Lord,

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 you need the Lord as your light,

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 your salvation

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 and your stronghold?

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 Is it relationships

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 that aren't quite going

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 as you'd hoped

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 or as they should be?

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 Is it finances

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 that you're struggling with?

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 Or is it an uncertain future?

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 You literally don't know

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 what tomorrow will bring.

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 But trust him

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 and do not fear.

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 He is able.

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 He is your light,

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 your salvation

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 and your stronghold.

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 So how does David find refuge?

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 He trusts the Lord to deliver him,

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 but he also knows

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 the refuge he needs

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 is found in one place

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 and that is God's presence.

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 Let's read verses four to six.

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 One thing I ask from the Lord,

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 this only do I seek,

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 that I may dwell

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 in the house of the Lord

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 all the days of my life,

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 to gaze on the beauty of the Lord

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 and to seek him in his temple.

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 For in the day of trouble,

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 he will keep me safe

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 in his dwelling.

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 He will hide me

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 in the shelter

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 of his sacred tent

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 and set me high upon a rock.

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 Then my head will be exalted

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 above the enemies

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 who surround me.

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 At his sacred tent,

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 I will sacrifice

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 with shouts of joy.

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 I will sing

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 and make music

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 to the Lord.

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 Now for me,

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 there's a strange thing

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 going on here

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 in verses four and five.

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 David refers

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 to the house of the Lord,

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 the temple,

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 temple,

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 and his sacred tent.

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 But in David's time,

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 David's day,

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 the temple hadn't been built.

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 So where does he get

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 the house of the Lord from

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 and where does he get

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 the temple from?

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 These are future things.

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 But they did have a tent,

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 of course.

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 The temple

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 is pointing forward to Jesus

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 that we'll see in just a minute.

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 But David's immediate

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 understanding

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 was all three places,

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 temple,

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 house,

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 tent,

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 was where God

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 would meet

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 with his people.

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 David's overriding desire

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 above everything else

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 was to meet with God

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 and to live

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 in God's presence.

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 And it's through that,

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 in verse five,

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 he finds refuge.

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 So he has one thing he wants,

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 one overriding desire,

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 but in true preacher fashion,

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 he expresses it

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 in three words.

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 And here they are.

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 It's to dwell

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 or live

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 in the presence

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 of the Lord,

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 to gaze on the beauty

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 of the Lord,

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 and to seek God.

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 Different ways of saying

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 he just wants to dwell

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 in God's presence.

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 The language of these verses

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 is, for me,

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 beautiful.

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 It's quite serious

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 and uncompromising.

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 He doesn't just want

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 to glance at the Lord,

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 look at the Lord occasionally,

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 but he wants to gaze.

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 To gaze

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 takes time.

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 It involves

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 not just your eyes,

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 but it involves

00:13:22.899 --> 00:13:23.899
 your emotions.

00:13:24.419 --> 00:13:25.299
 It moves you.

00:13:25.700 --> 00:13:26.779
 It engages you.

00:13:26.779 --> 00:13:29.659
 You've probably

00:13:29.659 --> 00:13:30.579
 all been on holiday

00:13:30.579 --> 00:13:31.319
 at some point

00:13:31.319 --> 00:13:32.339
 and you've seen

00:13:32.339 --> 00:13:33.199
 a beautiful sunset

00:13:33.199 --> 00:13:34.360
 or you've seen

00:13:34.360 --> 00:13:36.519
 a majestic mountain range

00:13:36.519 --> 00:13:38.139
 and you just have

00:13:38.139 --> 00:13:38.839
 to stop

00:13:38.839 --> 00:13:39.720
 and gaze.

00:13:40.600 --> 00:13:41.199
 There's not many

00:13:41.199 --> 00:13:41.860
 of us that say,

00:13:42.419 --> 00:13:42.699
 oh yeah,

00:13:42.779 --> 00:13:43.279
 some mountains,

00:13:43.659 --> 00:13:44.100
 oh yeah,

00:13:44.220 --> 00:13:44.500
 sunset.

00:13:44.939 --> 00:13:46.000
 No, it engages us.

00:13:46.579 --> 00:13:47.240
 We stand

00:13:47.240 --> 00:13:48.799
 and we gaze.

00:13:50.919 --> 00:13:52.779
 That's David's desire here,

00:13:53.139 --> 00:13:53.980
 to stand

00:13:53.980 --> 00:13:54.799
 and gaze

00:13:54.799 --> 00:13:56.179
 to enjoy

00:13:56.179 --> 00:13:57.439
 the magnificence,

00:13:57.599 --> 00:13:58.179
 the glory.

00:13:58.979 --> 00:14:00.159
 But why is he gazing?

00:14:00.419 --> 00:14:01.559
 In the next line

00:14:01.559 --> 00:14:02.000
 it says,

00:14:02.099 --> 00:14:02.779
 to enjoy

00:14:02.779 --> 00:14:03.899
 the beauty

00:14:03.899 --> 00:14:04.719
 of the Lord.

00:14:05.219 --> 00:14:05.740
 He's gazing

00:14:05.740 --> 00:14:06.379
 at the beauty

00:14:06.379 --> 00:14:07.139
 of the Lord.

00:14:08.279 --> 00:14:08.659
 So gazing

00:14:08.659 --> 00:14:09.479
 on the beauty

00:14:09.479 --> 00:14:09.979
 of the Lord

00:14:09.979 --> 00:14:10.740
 seems to be

00:14:10.740 --> 00:14:11.559
 for him

00:14:11.559 --> 00:14:12.599
 in these

00:14:12.599 --> 00:14:13.219
 troubles

00:14:13.219 --> 00:14:14.139
 he's going through,

00:14:14.279 --> 00:14:15.179
 this persecution

00:14:15.179 --> 00:14:16.639
 he's facing,

00:14:17.120 --> 00:14:17.859
 it seems to be

00:14:17.859 --> 00:14:18.539
 a reset

00:14:18.539 --> 00:14:19.379
 of some sort.

00:14:20.459 --> 00:14:21.659
 Now he sees

00:14:21.659 --> 00:14:23.539
 that in what

00:14:23.539 --> 00:14:24.159
 God does

00:14:24.159 --> 00:14:24.659
 for him

00:14:24.659 --> 00:14:25.860
 and who

00:14:25.860 --> 00:14:26.179
 indeed

00:14:26.179 --> 00:14:26.939
 God is

00:14:26.939 --> 00:14:27.659
 for him.

00:14:31.179 --> 00:14:31.819
 I've just

00:14:31.819 --> 00:14:32.579
 lost my place.

00:14:34.839 --> 00:14:35.360
 Yeah.

00:14:36.279 --> 00:14:36.799
 He sees

00:14:36.799 --> 00:14:37.399
 in those things

00:14:37.399 --> 00:14:37.860
 that God

00:14:37.860 --> 00:14:38.959
 is his refuge,

00:14:39.659 --> 00:14:40.439
 his vindication

00:14:40.439 --> 00:14:41.240
 over his enemies

00:14:41.240 --> 00:14:42.860
 and at the end

00:14:42.860 --> 00:14:43.620
 of verse 6

00:14:43.620 --> 00:14:44.779
 his heart

00:14:44.779 --> 00:14:45.419
 responds

00:14:45.419 --> 00:14:46.120
 in joyful

00:14:46.120 --> 00:14:46.659
 worship.

00:14:46.659 --> 00:14:51.659
 most of us

00:14:51.659 --> 00:14:51.919
 are living

00:14:51.919 --> 00:14:52.399
 in London

00:14:52.399 --> 00:14:53.259
 and whether

00:14:53.259 --> 00:14:53.620
 we're living

00:14:53.620 --> 00:14:54.019
 in London

00:14:54.019 --> 00:14:54.500
 or not

00:14:54.500 --> 00:14:55.120
 we have

00:14:55.120 --> 00:14:55.659
 very busy

00:14:55.659 --> 00:14:56.139
 lives

00:14:56.139 --> 00:14:57.959
 and it

00:14:57.959 --> 00:14:58.579
 is difficult

00:14:58.579 --> 00:14:59.679
 to take

00:14:59.679 --> 00:15:00.240
 time

00:15:00.240 --> 00:15:01.219
 to gaze.

00:15:02.839 --> 00:15:03.620
 Not an awful

00:15:03.620 --> 00:15:04.259
 lot to gaze

00:15:04.259 --> 00:15:04.740
 at in the

00:15:04.740 --> 00:15:05.379
 streets around

00:15:05.379 --> 00:15:05.679
 here

00:15:05.679 --> 00:15:07.719
 but gazing

00:15:07.719 --> 00:15:08.360
 at the Lord

00:15:08.360 --> 00:15:08.879
 is what we

00:15:08.879 --> 00:15:09.379
 need to do.

00:15:09.500 --> 00:15:10.159
 Take time

00:15:10.159 --> 00:15:11.199
 in his presence

00:15:11.200 --> 00:15:12.540
 to marvel

00:15:12.540 --> 00:15:12.879
 at his

00:15:12.879 --> 00:15:13.320
 beauty,

00:15:13.980 --> 00:15:15.120
 his character,

00:15:16.120 --> 00:15:17.560
 his awesomeness.

00:15:19.379 --> 00:15:19.740
 When we

00:15:19.740 --> 00:15:20.580
 realise that

00:15:20.580 --> 00:15:21.440
 he's our

00:15:21.440 --> 00:15:23.860
 then we realise

00:15:23.860 --> 00:15:24.720
 he's our safety

00:15:24.720 --> 00:15:25.540
 and refuge

00:15:25.540 --> 00:15:26.900
 because we see

00:15:26.900 --> 00:15:27.800
 God as far

00:15:27.800 --> 00:15:28.360
 greater,

00:15:28.620 --> 00:15:29.259
 far bigger

00:15:29.259 --> 00:15:29.800
 than our

00:15:29.800 --> 00:15:30.220
 problems.

00:15:30.220 --> 00:15:31.480
 If we

00:15:31.480 --> 00:15:31.980
 don't take

00:15:31.980 --> 00:15:32.500
 time in

00:15:32.500 --> 00:15:33.000
 the presence

00:15:33.000 --> 00:15:33.420
 of the

00:15:33.420 --> 00:15:33.860
 Lord

00:15:33.860 --> 00:15:35.420
 to look

00:15:35.420 --> 00:15:35.860
 at who

00:15:35.860 --> 00:15:36.460
 he is

00:15:36.460 --> 00:15:37.860
 our problems

00:15:37.860 --> 00:15:38.399
 just take

00:15:38.399 --> 00:15:39.720
 the first

00:15:39.720 --> 00:15:40.440
 point and

00:15:40.440 --> 00:15:41.080
 we don't

00:15:41.080 --> 00:15:41.600
 see him

00:15:41.600 --> 00:15:42.639
 as the

00:15:42.639 --> 00:15:43.379
 Lord over

00:15:43.379 --> 00:15:44.200
 those problems.

00:15:45.620 --> 00:15:45.820
 So we

00:15:45.820 --> 00:15:46.680
 noted just

00:15:46.680 --> 00:15:47.899
 earlier David's

00:15:47.899 --> 00:15:48.440
 reference to

00:15:48.440 --> 00:15:48.920
 the temple

00:15:48.920 --> 00:15:49.720
 also points

00:15:49.720 --> 00:15:50.379
 into Jesus

00:15:50.379 --> 00:15:51.779
 but I'd

00:15:51.779 --> 00:15:52.259
 just like to

00:15:52.259 --> 00:15:52.820
 say that we

00:15:52.820 --> 00:15:53.519
 see this

00:15:53.519 --> 00:15:54.879
 pointed out

00:15:54.879 --> 00:15:55.519
 by Jesus

00:15:55.519 --> 00:15:56.220
 himself in

00:15:56.220 --> 00:15:56.840
 the Gospels

00:15:56.840 --> 00:15:58.500
 around 600

00:15:58.500 --> 00:15:59.399
 years after

00:15:59.399 --> 00:15:59.860
 David

00:15:59.860 --> 00:16:00.820
 Jesus said

00:16:00.820 --> 00:16:01.180
 this to

00:16:01.180 --> 00:16:01.940
 the Pharisees

00:16:01.940 --> 00:16:02.700
 I tell you

00:16:02.700 --> 00:16:03.220
 that something

00:16:03.220 --> 00:16:04.080
 greater than

00:16:04.080 --> 00:16:04.519
 the temple

00:16:04.519 --> 00:16:05.060
 is here.

00:16:05.720 --> 00:16:05.960
 That's

00:16:05.960 --> 00:16:06.580
 Matthew 12

00:16:06.580 --> 00:16:07.639
 6 and

00:16:07.639 --> 00:16:08.039
 then John

00:16:08.039 --> 00:16:09.200
 2 19

00:16:09.200 --> 00:16:09.899
 he says

00:16:09.899 --> 00:16:11.080
 destroy this

00:16:11.080 --> 00:16:11.440
 temple

00:16:11.440 --> 00:16:11.860
 again he's

00:16:11.860 --> 00:16:12.240
 speaking to

00:16:12.240 --> 00:16:12.840
 the Pharisees

00:16:12.840 --> 00:16:13.539
 destroy this

00:16:13.539 --> 00:16:14.759
 temple and

00:16:14.759 --> 00:16:15.279
 I will raise

00:16:15.279 --> 00:16:15.820
 it again

00:16:15.820 --> 00:16:16.379
 in three

00:16:16.379 --> 00:16:16.720
 days.

00:16:16.860 --> 00:16:17.159
 We know

00:16:17.159 --> 00:16:17.440
 he was

00:16:17.440 --> 00:16:18.519
 talking about

00:16:18.519 --> 00:16:18.899
 his own

00:16:18.899 --> 00:16:19.240
 body.

00:16:20.220 --> 00:16:20.740
 Christ is

00:16:20.740 --> 00:16:21.300
 our temple

00:16:21.300 --> 00:16:21.980
 he is the

00:16:21.980 --> 00:16:23.500
 place now

00:16:23.500 --> 00:16:24.680
 where you

00:16:24.680 --> 00:16:25.440
 and I

00:16:25.440 --> 00:16:26.740
 meet God.

00:16:28.039 --> 00:16:28.500
 In him

00:16:28.500 --> 00:16:29.159
 we see the

00:16:29.159 --> 00:16:30.899
 father through

00:16:30.899 --> 00:16:32.100
 him we

00:16:32.100 --> 00:16:32.620
 gaze at

00:16:32.620 --> 00:16:33.039
 the beauty

00:16:33.039 --> 00:16:33.379
 of the

00:16:33.379 --> 00:16:33.799
 Lord.

00:16:34.879 --> 00:16:35.620
 In him

00:16:35.620 --> 00:16:36.319
 we are

00:16:36.319 --> 00:16:37.079
 kept safe

00:16:37.079 --> 00:16:38.500
 and set

00:16:38.500 --> 00:16:39.299
 high upon

00:16:39.299 --> 00:16:39.779
 a rock.

00:16:41.319 --> 00:16:41.779
 So without

00:16:41.779 --> 00:16:42.299
 knowing it

00:16:42.299 --> 00:16:42.740
 it's crazy

00:16:42.740 --> 00:16:43.079
 isn't it

00:16:43.079 --> 00:16:43.699
 without knowing

00:16:43.699 --> 00:16:44.139
 it David

00:16:44.139 --> 00:16:44.819
 pointed to

00:16:44.819 --> 00:16:46.240
 Jesus who

00:16:46.240 --> 00:16:46.459
 is the

00:16:46.459 --> 00:16:47.379
 greatest and

00:16:47.379 --> 00:16:47.860
 clearest

00:16:47.860 --> 00:16:49.539
 expression of

00:16:49.539 --> 00:16:50.959
 the Lord and

00:16:50.959 --> 00:16:51.699
 of the place

00:16:51.699 --> 00:16:52.559
 where we meet

00:16:52.559 --> 00:16:52.899
 God.

00:16:52.899 --> 00:16:52.939
 God.

00:16:53.939 --> 00:16:54.659
 So this

00:16:54.659 --> 00:16:55.259
 is David's

00:16:55.259 --> 00:16:57.959
 desire but

00:16:57.959 --> 00:16:58.419
 it was not

00:16:58.419 --> 00:16:59.059
 fully his

00:16:59.059 --> 00:16:59.899
 experience.

00:17:00.620 --> 00:17:01.079
 If we read

00:17:01.079 --> 00:17:01.459
 the verses

00:17:01.459 --> 00:17:02.179
 following we

00:17:02.179 --> 00:17:04.019
 see that he

00:17:04.019 --> 00:17:04.579
 longs for

00:17:04.579 --> 00:17:05.579
 this but he's

00:17:05.579 --> 00:17:06.680
 praying earnestly

00:17:06.680 --> 00:17:07.259
 for it.

00:17:07.339 --> 00:17:08.180
 He calls out in

00:17:08.180 --> 00:17:08.539
 prayer.

00:17:09.319 --> 00:17:10.299
 Verses 7 to

00:17:10.299 --> 00:17:11.279
 12 he prays

00:17:11.279 --> 00:17:11.819
 seeking the

00:17:11.819 --> 00:17:12.879
 Lord and

00:17:12.879 --> 00:17:14.400
 see as I read

00:17:14.400 --> 00:17:14.879
 this if you

00:17:14.879 --> 00:17:16.559
 can detect a

00:17:16.559 --> 00:17:17.379
 change in

00:17:17.379 --> 00:17:17.759
 tone.

00:17:17.759 --> 00:17:21.079
 Hear my voice

00:17:21.079 --> 00:17:21.720
 when I call

00:17:21.720 --> 00:17:22.099
 Lord.

00:17:23.000 --> 00:17:24.419
 Be merciful to

00:17:24.419 --> 00:17:24.919
 me and

00:17:24.919 --> 00:17:25.659
 answer me.

00:17:26.919 --> 00:17:27.819
 My heart

00:17:27.819 --> 00:17:28.519
 says of you

00:17:28.519 --> 00:17:29.099
 seek his

00:17:29.099 --> 00:17:29.559
 face.

00:17:30.359 --> 00:17:30.960
 Your face

00:17:30.960 --> 00:17:31.439
 Lord I

00:17:31.439 --> 00:17:32.039
 will seek.

00:17:33.179 --> 00:17:33.559
 Do not

00:17:33.559 --> 00:17:34.199
 hide your

00:17:34.199 --> 00:17:34.819
 face from

00:17:34.819 --> 00:17:35.079
 me.

00:17:35.539 --> 00:17:35.919
 Do not

00:17:35.919 --> 00:17:36.460
 turn your

00:17:36.460 --> 00:17:37.119
 servant away

00:17:37.119 --> 00:17:37.619
 in anger.

00:17:38.399 --> 00:17:39.000
 You have

00:17:39.000 --> 00:17:39.480
 been my

00:17:39.480 --> 00:17:39.899
 helper.

00:17:40.439 --> 00:17:40.740
 Do not

00:17:40.740 --> 00:17:41.419
 reject me

00:17:41.419 --> 00:17:42.039
 or forsake

00:17:42.039 --> 00:17:42.539
 me God

00:17:42.539 --> 00:17:43.259
 my saviour.

00:17:44.879 --> 00:17:45.619
 Though my

00:17:45.619 --> 00:17:46.159
 father and

00:17:46.159 --> 00:17:46.799
 mother forsake

00:17:46.799 --> 00:17:47.419
 me the

00:17:47.419 --> 00:17:48.000
 Lord will

00:17:48.000 --> 00:17:48.759
 receive me.

00:17:49.720 --> 00:17:50.480
 Teach me

00:17:50.480 --> 00:17:50.939
 your way

00:17:50.940 --> 00:17:51.440
 O Lord.

00:17:52.580 --> 00:17:53.120
 Lead me

00:17:53.120 --> 00:17:53.400
 in a

00:17:53.400 --> 00:17:54.140
 straight path

00:17:54.140 --> 00:17:54.640
 because of

00:17:54.640 --> 00:17:55.519
 my oppressors.

00:17:56.460 --> 00:17:56.779
 Do not

00:17:56.779 --> 00:17:57.400
 turn me over

00:17:57.400 --> 00:17:57.759
 to the

00:17:57.759 --> 00:17:58.279
 desire of

00:17:58.279 --> 00:17:59.000
 my foes.

00:17:59.680 --> 00:17:59.799
 The

00:17:59.799 --> 00:18:00.059
 false

00:18:00.059 --> 00:18:00.500
 witnesses

00:18:00.500 --> 00:18:01.160
 rise up

00:18:01.160 --> 00:18:01.860
 against me

00:18:01.860 --> 00:18:02.759
 spouting

00:18:02.759 --> 00:18:03.299
 malicious

00:18:03.299 --> 00:18:04.279
 accusations.

00:18:05.660 --> 00:18:06.360
 So there's

00:18:06.360 --> 00:18:06.980
 a shift in

00:18:06.980 --> 00:18:07.860
 tone if you

00:18:07.860 --> 00:18:08.500
 can see that

00:18:08.500 --> 00:18:08.860
 in these

00:18:08.860 --> 00:18:09.360
 verses.

00:18:10.120 --> 00:18:10.519
 A jolt

00:18:10.519 --> 00:18:11.160
 from the

00:18:11.160 --> 00:18:11.740
 joyful

00:18:11.740 --> 00:18:12.420
 confidence

00:18:12.420 --> 00:18:13.340
 I know

00:18:13.340 --> 00:18:13.799
 the Lord

00:18:13.799 --> 00:18:14.320
 as my

00:18:14.320 --> 00:18:15.059
 rock,

00:18:15.160 --> 00:18:15.720
 my redeemer,

00:18:15.860 --> 00:18:16.820
 my salvation,

00:18:17.019 --> 00:18:17.580
 my light

00:18:17.579 --> 00:18:20.079
 to

00:18:20.079 --> 00:18:21.939
 pleading

00:18:21.939 --> 00:18:22.359
 in verse

00:18:22.359 --> 00:18:22.720
 seven.

00:18:23.899 --> 00:18:24.319
 Hear my

00:18:24.319 --> 00:18:24.960
 voice when

00:18:24.960 --> 00:18:25.500
 I call

00:18:25.500 --> 00:18:26.039
 Lord.

00:18:26.740 --> 00:18:27.059
 Verse

00:18:27.059 --> 00:18:27.339
 nine,

00:18:27.439 --> 00:18:27.740
 do not

00:18:27.740 --> 00:18:28.179
 hide your

00:18:28.179 --> 00:18:28.779
 face from

00:18:28.779 --> 00:18:29.039
 me.

00:18:29.579 --> 00:18:29.879
 Verse

00:18:29.879 --> 00:18:30.240
 seven,

00:18:31.279 --> 00:18:31.659
 he has

00:18:31.659 --> 00:18:32.079
 this

00:18:32.079 --> 00:18:33.279
 sense of

00:18:33.279 --> 00:18:34.199
 unworthiness

00:18:34.199 --> 00:18:34.759
 come over

00:18:34.759 --> 00:18:35.039
 him.

00:18:35.519 --> 00:18:35.679
 Be

00:18:35.679 --> 00:18:36.599
 merciful to

00:18:36.599 --> 00:18:37.579
 me and

00:18:37.579 --> 00:18:38.220
 answer me.

00:18:39.500 --> 00:18:40.159
 And then

00:18:40.159 --> 00:18:40.559
 when he gets

00:18:40.559 --> 00:18:40.919
 to verse

00:18:40.919 --> 00:18:41.159
 10,

00:18:41.199 --> 00:18:41.779
 his confidence

00:18:41.779 --> 00:18:42.339
 comes back

00:18:42.339 --> 00:18:42.639
 again.

00:18:43.259 --> 00:18:43.559
 Though my

00:18:43.559 --> 00:18:44.099
 father and

00:18:44.099 --> 00:18:44.720
 mother forsake

00:18:44.720 --> 00:18:45.099
 me, the

00:18:45.099 --> 00:18:45.519
 Lord will

00:18:45.519 --> 00:18:46.220
 receive me.

00:18:46.220 --> 00:18:48.180
 So central

00:18:48.180 --> 00:18:48.680
 to this

00:18:48.680 --> 00:18:50.180
 section is

00:18:50.180 --> 00:18:50.900
 David's

00:18:50.900 --> 00:18:51.600
 desire to

00:18:51.600 --> 00:18:52.380
 seek God

00:18:52.380 --> 00:18:54.500
 now described

00:18:54.500 --> 00:18:55.799
 as seeking

00:18:55.799 --> 00:18:56.600
 his face.

00:18:57.819 --> 00:18:58.500
 We need

00:18:58.500 --> 00:18:58.900
 to just

00:18:58.900 --> 00:18:59.740
 pause a

00:18:59.740 --> 00:19:00.259
 little here.

00:19:01.059 --> 00:19:01.740
 If you're

00:19:01.740 --> 00:19:02.220
 reading the

00:19:02.220 --> 00:19:02.860
 NIV, which

00:19:02.860 --> 00:19:03.460
 most of us

00:19:03.460 --> 00:19:03.880
 are, it

00:19:03.880 --> 00:19:04.319
 says,

00:19:04.860 --> 00:19:05.339
 my heart

00:19:05.339 --> 00:19:05.799
 says of

00:19:05.799 --> 00:19:06.319
 you, seek

00:19:06.319 --> 00:19:07.039
 his face,

00:19:07.779 --> 00:19:08.360
 your face

00:19:08.360 --> 00:19:09.100
 Lord, I

00:19:09.100 --> 00:19:09.680
 will seek.

00:19:11.400 --> 00:19:12.120
 The ESV

00:19:12.120 --> 00:19:12.779
 is better

00:19:12.779 --> 00:19:13.480
 translated,

00:19:13.980 --> 00:19:14.519
 and I'll

00:19:14.519 --> 00:19:15.900
 try and show

00:19:15.900 --> 00:19:16.140
 you the

00:19:16.140 --> 00:19:16.600
 difference.

00:19:17.780 --> 00:19:18.340
 The ESV

00:19:18.340 --> 00:19:19.220
 says, you

00:19:19.220 --> 00:19:20.160
 have said,

00:19:20.420 --> 00:19:20.860
 seek my

00:19:20.860 --> 00:19:22.259
 face, my

00:19:22.259 --> 00:19:22.940
 heart says

00:19:22.940 --> 00:19:24.220
 to you, your

00:19:24.220 --> 00:19:25.480
 face Lord, do

00:19:25.480 --> 00:19:26.060
 I seek.

00:19:26.240 --> 00:19:26.740
 Let me read

00:19:26.740 --> 00:19:27.160
 that again.

00:19:27.780 --> 00:19:28.060
 You have

00:19:28.060 --> 00:19:28.960
 said, seek

00:19:28.960 --> 00:19:30.560
 my face, my

00:19:30.560 --> 00:19:31.280
 heart says

00:19:31.280 --> 00:19:32.500
 to you, your

00:19:32.500 --> 00:19:33.900
 face Lord, do

00:19:33.900 --> 00:19:34.440
 I seek.

00:19:36.240 --> 00:19:37.180
 This puts

00:19:37.180 --> 00:19:38.320
 the phrase

00:19:38.320 --> 00:19:39.220
 seek my

00:19:39.220 --> 00:19:41.060
 face as a

00:19:41.060 --> 00:19:41.860
 command from

00:19:41.860 --> 00:19:42.440
 God, because

00:19:42.440 --> 00:19:43.460
 he says, you

00:19:43.460 --> 00:19:44.000
 have said.

00:19:44.000 --> 00:19:46.000
 seek my

00:19:46.000 --> 00:19:47.000
 face.

00:19:47.000 --> 00:19:47.059
 You have

00:19:47.059 --> 00:19:47.599
 said, seek

00:19:47.599 --> 00:19:48.299
 my face.

00:19:49.200 --> 00:19:49.420
 And the

00:19:49.420 --> 00:19:50.039
 word seek

00:19:50.039 --> 00:19:51.619
 here is

00:19:51.619 --> 00:19:53.940
 plural, more

00:19:53.940 --> 00:19:54.279
 than one

00:19:54.279 --> 00:19:54.680
 person.

00:19:55.440 --> 00:19:55.900
 So David,

00:19:56.140 --> 00:19:58.599
 God here is

00:19:58.599 --> 00:19:58.940
 given a

00:19:58.940 --> 00:19:59.640
 command to

00:19:59.640 --> 00:20:00.980
 David and

00:20:00.980 --> 00:20:01.440
 David's

00:20:01.440 --> 00:20:03.079
 people, and

00:20:03.079 --> 00:20:04.559
 I think to

00:20:04.559 --> 00:20:05.240
 us as well.

00:20:06.059 --> 00:20:06.480
 It's a

00:20:06.480 --> 00:20:06.799
 plural.

00:20:06.799 --> 00:20:06.899
 plural.

00:20:10.399 --> 00:20:11.220
 Why does

00:20:11.220 --> 00:20:11.799
 this language

00:20:11.799 --> 00:20:12.299
 matter?

00:20:14.419 --> 00:20:15.299
 It matters

00:20:15.299 --> 00:20:15.799
 because it

00:20:15.799 --> 00:20:16.659
 shows us that

00:20:16.659 --> 00:20:17.339
 the initiative

00:20:17.339 --> 00:20:18.440
 comes from

00:20:18.440 --> 00:20:18.859
 God.

00:20:21.759 --> 00:20:22.619
 If God

00:20:22.619 --> 00:20:23.599
 has made

00:20:23.599 --> 00:20:24.539
 the first

00:20:24.539 --> 00:20:25.519
 move before

00:20:25.519 --> 00:20:26.279
 we seek his

00:20:26.279 --> 00:20:27.480
 face, God

00:20:27.480 --> 00:20:28.079
 has said to

00:20:28.079 --> 00:20:29.419
 us, seek

00:20:29.419 --> 00:20:30.259
 my face.

00:20:31.319 --> 00:20:32.240
 It is God

00:20:32.240 --> 00:20:32.980
 who himself

00:20:32.980 --> 00:20:33.819
 calls us into

00:20:33.819 --> 00:20:34.680
 deeper communion.

00:20:34.680 --> 00:20:34.799
 communion.

00:20:36.180 --> 00:20:36.880
 That's in

00:20:36.880 --> 00:20:37.759
 itself beautiful.

00:20:38.940 --> 00:20:39.380
 And David

00:20:39.380 --> 00:20:40.200
 responds from

00:20:40.200 --> 00:20:41.160
 the heart,

00:20:41.759 --> 00:20:42.380
 your face,

00:20:42.519 --> 00:20:43.880
 Lord, do I

00:20:43.880 --> 00:20:44.220
 seek?

00:20:45.779 --> 00:20:46.400
 And when

00:20:46.400 --> 00:20:47.060
 God says to

00:20:47.060 --> 00:20:47.720
 us, seek my

00:20:47.720 --> 00:20:48.320
 face, as he

00:20:48.320 --> 00:20:48.980
 does here in

00:20:48.980 --> 00:20:49.900
 the pages of

00:20:49.900 --> 00:20:51.240
 scripture, that

00:20:51.240 --> 00:20:51.720
 should be our

00:20:51.720 --> 00:20:52.279
 answer too,

00:20:52.380 --> 00:20:52.740
 shouldn't it?

00:20:52.799 --> 00:20:53.360
 Your face,

00:20:53.500 --> 00:20:54.039
 Lord, do I

00:20:54.039 --> 00:20:54.320
 seek?

00:20:55.820 --> 00:20:56.500
 Verse 11

00:20:56.500 --> 00:20:57.480
 changes tone

00:20:57.480 --> 00:20:58.440
 slightly again.

00:20:59.240 --> 00:20:59.580
 And in the

00:20:59.580 --> 00:21:00.180
 face of his

00:21:00.180 --> 00:21:00.779
 oppressors,

00:21:00.900 --> 00:21:01.580
 foes, false

00:21:01.580 --> 00:21:02.120
 witnesses and

00:21:02.120 --> 00:21:02.860
 accusers,

00:21:02.859 --> 00:21:04.699
 David's

00:21:04.699 --> 00:21:05.539
 prayer is to

00:21:05.539 --> 00:21:05.959
 seek the

00:21:05.959 --> 00:21:06.699
 Lord's face

00:21:06.699 --> 00:21:07.159
 and be

00:21:07.159 --> 00:21:08.019
 taught the

00:21:08.019 --> 00:21:09.099
 Lord's way.

00:21:09.379 --> 00:21:09.959
 Verse 11,

00:21:10.619 --> 00:21:11.419
 teach me your

00:21:11.419 --> 00:21:12.059
 way, Lord.

00:21:13.919 --> 00:21:14.459
 David's

00:21:14.459 --> 00:21:14.979
 enemies are

00:21:14.979 --> 00:21:15.819
 accusing him.

00:21:16.359 --> 00:21:16.779
 According to

00:21:16.779 --> 00:21:17.319
 these verses,

00:21:17.459 --> 00:21:17.819
 they're telling

00:21:17.819 --> 00:21:18.559
 lies about

00:21:18.559 --> 00:21:18.839
 him.

00:21:19.959 --> 00:21:20.399
 So he

00:21:20.399 --> 00:21:21.240
 needs God's

00:21:21.240 --> 00:21:22.000
 wisdom how

00:21:22.000 --> 00:21:22.579
 to respond

00:21:22.579 --> 00:21:22.979
 to them,

00:21:23.719 --> 00:21:24.159
 how to

00:21:24.159 --> 00:21:24.679
 respond in

00:21:24.679 --> 00:21:25.099
 a godly

00:21:25.099 --> 00:21:25.439
 way.

00:21:26.879 --> 00:21:27.219
 And this

00:21:27.219 --> 00:21:27.859
 is all part

00:21:27.859 --> 00:21:28.119
 of an

00:21:28.119 --> 00:21:29.099
 intimate walk

00:21:29.099 --> 00:21:29.559
 with the

00:21:29.559 --> 00:21:29.859
 Lord.

00:21:30.319 --> 00:21:30.779
 It's all

00:21:30.779 --> 00:21:31.359
 part of

00:21:31.359 --> 00:21:32.859
 living our

00:21:32.859 --> 00:21:33.559
 Christian lives

00:21:33.559 --> 00:21:34.359
 before him,

00:21:35.039 --> 00:21:35.379
 but we

00:21:35.379 --> 00:21:35.919
 need him

00:21:35.919 --> 00:21:36.459
 to show

00:21:36.459 --> 00:21:36.959
 us his

00:21:36.959 --> 00:21:38.299
 way so

00:21:38.299 --> 00:21:38.599
 that when

00:21:38.599 --> 00:21:39.419
 people oppose

00:21:39.419 --> 00:21:39.919
 us,

00:21:40.479 --> 00:21:41.099
 people rub

00:21:41.099 --> 00:21:41.519
 us up the

00:21:41.519 --> 00:21:42.059
 wrong way

00:21:42.059 --> 00:21:44.319
 or slander

00:21:44.319 --> 00:21:44.979
 us in some

00:21:44.979 --> 00:21:45.279
 way,

00:21:46.099 --> 00:21:46.379
 that we

00:21:46.379 --> 00:21:46.939
 respond,

00:21:47.679 --> 00:21:48.159
 the Lord

00:21:48.159 --> 00:21:48.899
 teaches us

00:21:48.899 --> 00:21:49.479
 his way,

00:21:49.939 --> 00:21:50.199
 that we

00:21:50.199 --> 00:21:50.959
 may respond

00:21:50.959 --> 00:21:51.459
 in a

00:21:51.459 --> 00:21:51.939
 godly

00:21:51.939 --> 00:21:52.859
 way.

00:21:54.139 --> 00:21:54.579
 He

00:21:54.579 --> 00:21:55.319
 expresses the

00:21:55.319 --> 00:21:56.079
 desire here

00:21:56.079 --> 00:21:56.639
 to walk

00:21:56.639 --> 00:21:57.299
 rightly with

00:21:57.299 --> 00:21:57.699
 God,

00:21:57.779 --> 00:21:58.299
 even when

00:21:58.299 --> 00:21:59.039
 under pressure

00:21:59.039 --> 00:22:00.779
 from the

00:22:00.779 --> 00:22:01.379
 vilest of

00:22:01.379 --> 00:22:01.879
 enemies in

00:22:01.879 --> 00:22:02.480
 his case.

00:22:03.839 --> 00:22:04.259
 How do we

00:22:04.259 --> 00:22:04.920
 respond to

00:22:04.920 --> 00:22:05.720
 problems and

00:22:05.720 --> 00:22:06.139
 opposition?

00:22:08.379 --> 00:22:08.859
 What will

00:22:08.859 --> 00:22:09.819
 we ask God

00:22:09.819 --> 00:22:10.579
 for in those

00:22:10.579 --> 00:22:11.220
 times of

00:22:11.220 --> 00:22:11.839
 stress?

00:22:13.799 --> 00:22:14.259
 David can

00:22:14.259 --> 00:22:14.819
 only face

00:22:14.819 --> 00:22:15.440
 the onslaught

00:22:15.440 --> 00:22:15.879
 by knowing

00:22:15.879 --> 00:22:16.220
 God's

00:22:16.220 --> 00:22:16.819
 presence

00:22:16.819 --> 00:22:17.980
 firstly,

00:22:18.980 --> 00:22:19.559
 and then

00:22:19.559 --> 00:22:20.519
 learning God's

00:22:20.519 --> 00:22:20.819
 way.

00:22:22.299 --> 00:22:22.799
 So we're

00:22:22.799 --> 00:22:23.299
 nearly at the

00:22:23.299 --> 00:22:23.599
 end,

00:22:24.119 --> 00:22:24.480
 we're nearly

00:22:24.480 --> 00:22:25.059
 at David's

00:22:25.059 --> 00:22:25.579
 conclusion,

00:22:26.299 --> 00:22:26.779
 but what we've

00:22:26.779 --> 00:22:27.779
 seen is that

00:22:27.779 --> 00:22:28.399
 he trusts

00:22:28.399 --> 00:22:28.740
 that the

00:22:28.740 --> 00:22:29.119
 Lord will

00:22:29.119 --> 00:22:29.700
 deliver him.

00:22:30.819 --> 00:22:31.480
 His desire

00:22:31.480 --> 00:22:32.019
 was to be

00:22:32.019 --> 00:22:32.399
 with the

00:22:32.399 --> 00:22:32.720
 Lord,

00:22:33.519 --> 00:22:34.460
 and he

00:22:34.460 --> 00:22:35.200
 prayed seeking

00:22:35.200 --> 00:22:35.619
 the Lord.

00:22:35.740 --> 00:22:36.379
 Now briefly

00:22:36.379 --> 00:22:37.740
 we see he

00:22:37.740 --> 00:22:39.619
 confidently waits

00:22:39.619 --> 00:22:40.259
 for the

00:22:40.259 --> 00:22:40.599
 Lord.

00:22:42.039 --> 00:22:42.940
 Verses 13

00:22:42.940 --> 00:22:43.519
 and 14,

00:22:44.160 --> 00:22:44.660
 I remain

00:22:44.660 --> 00:22:45.460
 confident of

00:22:45.460 --> 00:22:46.059
 this, I

00:22:46.059 --> 00:22:46.720
 will see the

00:22:46.720 --> 00:22:47.240
 goodness of

00:22:47.240 --> 00:22:48.240
 the Lord in

00:22:48.240 --> 00:22:48.720
 the land of

00:22:48.720 --> 00:22:49.099
 the living.

00:22:50.099 --> 00:22:50.559
 Wait for

00:22:50.559 --> 00:22:51.119
 the Lord,

00:22:51.639 --> 00:22:52.200
 be strong

00:22:52.200 --> 00:22:52.599
 and take

00:22:52.599 --> 00:22:53.079
 heart,

00:22:53.740 --> 00:22:54.359
 and wait

00:22:54.359 --> 00:22:54.740
 for the

00:22:54.740 --> 00:22:55.039
 Lord.

00:22:55.039 --> 00:22:58.220
 So David

00:22:58.220 --> 00:22:58.859
 may not

00:22:58.859 --> 00:22:59.319
 see all

00:22:59.319 --> 00:22:59.579
 of his

00:22:59.579 --> 00:23:00.139
 problems

00:23:00.139 --> 00:23:01.079
 solved in

00:23:01.079 --> 00:23:01.680
 this life,

00:23:02.619 --> 00:23:02.980
 but what

00:23:02.980 --> 00:23:03.440
 he does

00:23:03.440 --> 00:23:03.819
 know,

00:23:04.720 --> 00:23:05.379
 what he

00:23:05.379 --> 00:23:06.000
 is confident

00:23:06.000 --> 00:23:06.500
 about,

00:23:07.240 --> 00:23:07.720
 is that he

00:23:07.720 --> 00:23:08.659
 will experience

00:23:08.659 --> 00:23:09.259
 the goodness

00:23:09.259 --> 00:23:09.659
 of the

00:23:09.659 --> 00:23:10.680
 Lord in

00:23:10.680 --> 00:23:11.019
 the land

00:23:11.019 --> 00:23:11.259
 of the

00:23:11.259 --> 00:23:11.539
 living.

00:23:12.099 --> 00:23:12.539
 So though

00:23:12.539 --> 00:23:12.899
 he may

00:23:12.899 --> 00:23:13.119
 have

00:23:13.119 --> 00:23:13.839
 problems,

00:23:14.500 --> 00:23:14.859
 as he

00:23:14.859 --> 00:23:15.519
 seeks God's

00:23:15.519 --> 00:23:15.879
 face,

00:23:15.940 --> 00:23:16.159
 as he

00:23:16.159 --> 00:23:16.579
 learns to

00:23:16.579 --> 00:23:17.059
 walk with

00:23:17.059 --> 00:23:17.319
 him,

00:23:18.099 --> 00:23:18.720
 he will

00:23:18.720 --> 00:23:19.200
 know the

00:23:19.200 --> 00:23:19.480
 goodness

00:23:19.480 --> 00:23:19.920
 of the

00:23:19.920 --> 00:23:20.180
 Lord.

00:23:21.579 --> 00:23:21.859
 There's

00:23:21.859 --> 00:23:22.399
 an expectancy

00:23:22.399 --> 00:23:23.159
 here that

00:23:23.159 --> 00:23:24.279
 through the

00:23:24.279 --> 00:23:24.779
 opposition,

00:23:25.039 --> 00:23:25.639
 of enemies

00:23:25.639 --> 00:23:26.940
 and the

00:23:26.940 --> 00:23:27.480
 trials of

00:23:27.480 --> 00:23:28.079
 his life,

00:23:28.720 --> 00:23:29.279
 he will

00:23:29.279 --> 00:23:29.960
 experience

00:23:29.960 --> 00:23:30.599
 what he

00:23:30.599 --> 00:23:31.680
 most desires,

00:23:32.259 --> 00:23:32.980
 the refuge

00:23:32.980 --> 00:23:33.480
 and close

00:23:33.480 --> 00:23:34.240
 communion with

00:23:34.240 --> 00:23:34.740
 the Lord.

00:23:36.599 --> 00:23:37.420
 So our

00:23:37.420 --> 00:23:38.059
 problems,

00:23:39.059 --> 00:23:40.099
 our issues,

00:23:40.839 --> 00:23:41.259
 things that

00:23:41.259 --> 00:23:41.960
 keep us awake

00:23:41.960 --> 00:23:42.519
 at night,

00:23:44.220 --> 00:23:44.859
 if we

00:23:44.859 --> 00:23:46.720
 take refuge

00:23:46.720 --> 00:23:47.079
 in the

00:23:47.079 --> 00:23:47.480
 Lord,

00:23:47.879 --> 00:23:48.359
 seek his

00:23:48.359 --> 00:23:48.859
 face,

00:23:49.599 --> 00:23:50.119
 gaze upon

00:23:50.119 --> 00:23:50.599
 the beauty

00:23:50.599 --> 00:23:50.940
 of the

00:23:50.940 --> 00:23:51.299
 Lord,

00:23:51.779 --> 00:23:52.839
 those very

00:23:52.839 --> 00:23:53.460
 problems

00:23:53.460 --> 00:23:54.539
 will be

00:23:54.539 --> 00:23:55.000
 a source

00:23:55.000 --> 00:23:55.500
 of blessing

00:23:55.500 --> 00:23:56.180
 to us

00:23:56.180 --> 00:23:57.079
 as we

00:23:57.079 --> 00:23:57.860
 experience

00:23:57.860 --> 00:23:58.279
 God's

00:23:58.279 --> 00:23:58.660
 help

00:23:58.660 --> 00:23:59.900
 and God's

00:23:59.900 --> 00:24:00.440
 presence

00:24:00.440 --> 00:24:01.180
 in a

00:24:01.180 --> 00:24:01.440
 greater

00:24:01.440 --> 00:24:01.840
 way.

00:24:03.340 --> 00:24:04.039
 So he

00:24:04.039 --> 00:24:04.880
 tells himself

00:24:04.880 --> 00:24:05.980
 and he

00:24:05.980 --> 00:24:06.400
 tells you

00:24:06.400 --> 00:24:06.759
 and I

00:24:06.759 --> 00:24:07.019
 as we

00:24:07.019 --> 00:24:08.000
 read this

00:24:08.000 --> 00:24:08.420
 psalm,

00:24:08.900 --> 00:24:09.539
 be strong,

00:24:10.840 --> 00:24:11.680
 take heart

00:24:11.680 --> 00:24:13.059
 and wait

00:24:13.059 --> 00:24:13.380
 for the

00:24:13.380 --> 00:24:13.660
 Lord.

00:24:14.420 --> 00:24:14.759
 You don't

00:24:14.759 --> 00:24:15.279
 see answers

00:24:15.279 --> 00:24:15.660
 now,

00:24:16.200 --> 00:24:16.700
 wait for

00:24:16.700 --> 00:24:17.180
 the Lord.

00:24:17.180 --> 00:24:17.960
 He is

00:24:17.960 --> 00:24:18.319
 able,

00:24:18.920 --> 00:24:19.500
 he will

00:24:19.500 --> 00:24:19.900
 deliver,

00:24:19.900 --> 00:24:21.560
 he is

00:24:21.560 --> 00:24:22.040
 glorious,

00:24:22.400 --> 00:24:22.680
 he will

00:24:22.680 --> 00:24:23.140
 bless,

00:24:23.840 --> 00:24:25.040
 wait for

00:24:25.040 --> 00:24:25.400
 the Lord.

00:24:26.780 --> 00:24:27.040
 Let's

00:24:27.040 --> 00:24:27.280
 pray.

00:24:30.880 --> 00:24:31.360
 Father,

00:24:31.480 --> 00:24:31.820
 thank you

00:24:31.820 --> 00:24:32.180
 for those

00:24:32.180 --> 00:24:32.840
 truths that

00:24:32.840 --> 00:24:33.160
 you are

00:24:33.160 --> 00:24:33.620
 glorious,

00:24:33.900 --> 00:24:34.180
 you are

00:24:34.180 --> 00:24:34.680
 great,

00:24:35.640 --> 00:24:36.560
 you are

00:24:36.560 --> 00:24:37.140
 worthy of

00:24:37.140 --> 00:24:37.820
 our gaze,

00:24:38.360 --> 00:24:38.640
 you are

00:24:38.640 --> 00:24:39.200
 worthy of

00:24:39.200 --> 00:24:39.900
 our worship.

00:24:41.340 --> 00:24:41.820
 Father,

00:24:41.900 --> 00:24:42.280
 help us

00:24:42.280 --> 00:24:42.620
 to do

00:24:42.620 --> 00:24:43.900
 that and

00:24:43.900 --> 00:24:44.340
 help us

00:24:44.340 --> 00:24:45.180
 to see

00:24:45.180 --> 00:24:45.780
 how Jesus

00:24:45.780 --> 00:24:46.280
 is that

00:24:46.280 --> 00:24:46.860
 fulfillment

00:24:46.860 --> 00:24:47.340
 and how

00:24:47.340 --> 00:24:47.840
 he draws

00:24:47.840 --> 00:24:48.240
 us to

00:24:48.240 --> 00:24:48.480
 you.

00:24:48.480 --> 00:24:49.400
 he makes

00:24:49.400 --> 00:24:49.960
 it possible.

00:24:51.420 --> 00:24:51.940
 So as we

00:24:51.940 --> 00:24:52.759
 gaze upon

00:24:52.759 --> 00:24:53.259
 you this

00:24:53.259 --> 00:24:53.620
 week,

00:24:54.579 --> 00:24:54.920
 will you

00:24:54.920 --> 00:24:55.599
 please help

00:24:55.599 --> 00:24:55.920
 us to

00:24:55.920 --> 00:24:56.660
 give thanks

00:24:56.660 --> 00:24:57.799
 for our

00:24:57.799 --> 00:24:58.240
 Lord Jesus

00:24:58.240 --> 00:24:59.079
 Christ in

00:24:59.079 --> 00:24:59.579
 his name.

00:25:00.579 --> 00:25:01.140
 Amen.

00:25:01.140 --> 00:25:01.240
 Amen.