WEBVTT

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 Amen. This is the Word of God. Let's pray once again as we ask Him to speak to us this evening. Would you pray with me?

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 God, we thank You for the miracle of the birth of Christ, and for the ways that You have announced His coming into the world,

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 and for the joy that it brings us who know You through faith in Him.

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 And we simply pray now that You would speak to us again in Your Word.

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 And we ask this in Christ's name. Amen.

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 Well, Christmas is a time of wonderful announcements.

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 I remember as a kid growing up, hearing those joyful words, the joy that came when my parents finally announced that Thanksgiving was over,

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 and it was time to climb into the attic and bring out all the Christmas decorations and begin to decorate the house,

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 get it festive and set up for Christmas.

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 Normally, my duty was to put the candles in the windowsills and make sure that they were turned on at night.

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 Every now and then, I would wrap the garland up the staircase and make sure that the staircase was decorated.

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 Or, of course, there was the announcement that it was time to finally come to the dinner table

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 and enjoy the food that my mom had spent all day, probably the day before and the day before that,

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 preparing homemade breads and rolls, cakes and pies, all sorts of sugary treats that we got to fill up on.

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 And, of course, the announcement that it was finally time to come and open up the presents under the tree.

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 All year long, you had been waiting and anticipating that moment, expecting and wondering what might be there,

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 looking forward to spending the whole day playing.

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 And we all know that, of course, all of this proclaiming and rejoicing at Christmastime,

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 all of the announcing and anticipating and delighting is a callback to the announcement that was made over 2,000 years ago in Judea,

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 in the city of Bethlehem.

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 I wonder how you would choose to announce the birth of the king of the world,

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 the savior of the world, the news that the king of all the earth had been born.

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 If it were me, I would probably want to make it as big of a deal as I possibly could,

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 spread the news as far and wide as I possibly could, make it a big event,

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 make sure to invite all the most important people, all the most popular people,

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 all the most well-respected people I could possibly find.

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 But God doesn't think like I do.

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 And that's not what God did.

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 In our passage that was just read from Luke chapter 2,

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 we see the events of the birth of Christ described,

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 the announcement that was made concerning the birth of the savior of the world.

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 Joseph, we're told in Luke chapter 2, verse 4,

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 he made the journey from Galilee to Judea to be registered along with his wife,

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 who, oh, by the way, was with child.

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 And while they were there, the time came for her to give birth,

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 and she gave birth to her firstborn son and wrapped him in swaddling clothes

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 and laid him in a manger because there was no place for them in the inn.

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 This was a humble beginning for any child, much more so for this child.

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 You see, right from the very first breaths of Jesus Christ,

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 right from this very first entrance into the world,

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 we get a glimpse, don't we, of his character.

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 This child, although he is God Almighty himself, was humble.

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 Although he was king of all the earth, he was meek.

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 Although he was Lord of lords, this child was lowly and laid in a manger.

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 You may be familiar with the old hymn that goes something like this.

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 It says, infant holy, infant lowly, for his bed a cattle stall,

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 oxen lowing, little knowing, Christ the babe is Lord of all.

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 How would you announce the birth of this king?

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 We're told that this birth was not first announced to the richest or to the greatest.

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 It wasn't even announced to many people at all.

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 Rather, it was announced first to just a few lowly shepherds out in the field,

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 keeping watch over their flocks by night.

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 Verse 9, it gives us the scene.

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 It says,

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 An angel of the Lord appeared to them,

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 and the glory of the Lord shone around them,

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 and they were filled with great fear.

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 And the angel said to them,

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 Fear not, for behold, I bring you good news of great joy that will be for all the people.

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 For unto you is born this day in the city of David a Savior, who is Christ the Lord.

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 That, church, in a nutshell, is the gospel.

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 That is the message of hope that we have the privilege of believing and bringing out into the world.

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 It's good news of great joy for all people.

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 And just to drive that point home,

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 he brings that news first not to kings, not to rulers, not to the influential,

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 but to the lowest and lowliest and least influential of all peoples first.

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 And so it has come to us.

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 For unto you is born this day in the city of David a Savior, who is Christ the Lord.

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 This is good news of great joy for all people.

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 But you may wonder, why is this good news?

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 And what makes this good news worthy of this response of great joy?

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 And the answer, I believe, is twofold.

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 And it's found here in the response of this angelic chorus here in verse 14.

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 We're told that the angels, they suddenly burst into this chorus of worship,

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 this multitude of the heavenly hosts, is praising God, saying,

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 Glory to God in the highest, and on earth peace among those with whom he is pleased.

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 Taking that in reverse order here, two reasons.

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 The first reason why the birth of Christ is good news for great joy

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 is because this birth is the announcement of peace on earth.

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 Peace on earth among those with whom he is pleased.

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 This birth, the birth of this child,

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 is the beginning of the fulfillment of the plan of God

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 to reconcile sinners to himself.

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 See, this sinless child entered into a world of sin.

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 He would step into the place of sinners and live as they should have lived.

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 He was born to die in the place of sinners as we deserve to die for our sin.

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 He was innocent while we were guilty.

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 And because he was innocent, the grave had no hold on him,

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 and he would rise from the grave so that any who know him,

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 any who trust him, any who worship him,

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 can have peace with God.

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 As Paul says in Romans chapter 5, he says,

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 Since we have been justified by faith,

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 that is, undeserving sinners like us,

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 unimpressive, nothing in our hands to bring to God,

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 declared righteous by simple faith in Christ.

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 Since we have been justified by faith in Christ,

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 we have peace with God through our Lord Jesus Christ.

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 That's good news of great joy for sinners like us.

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 And what a gift it is to know that if you are in Christ,

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 then between you and God there is no longer distance.

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 There's no longer enmity.

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 There's no longer any rebellion.

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 There's nothing standing between you and him

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 because Christ has come to bring peace on earth

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 with those with whom the Lord is pleased.

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 I know that for some of you,

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 you don't necessarily feel that peace right now.

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 Christmas may be a difficult time for some of us,

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 a time of family tension,

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 a time when we remember those who used to gather

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 around the table with us who are no longer there.

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 And my prayer for you this season

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 is that regardless of your circumstance,

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 the God of hope would fill you with all joy and peace

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 in believing so that by the power of the Holy Spirit,

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 you may abound in hope.

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 Christ has come to give peace on earth.

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 But friend, that's not the main point of the Christmas story.

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 There's a second reason here

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 why this birth is good news of great joy.

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 And it's this, it's that this birth

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 and all that it entails,

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 all that it brought to pass,

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 brings glory to God.

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 Glory to God in the highest.

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 Glory to a God who has promised

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 and who has fulfilled.

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 Glory to a God whose heart reaches out

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 to undeserving sinners like us.

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 Glory to a God who steps into his own creation,

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 who turns the ways of the world upside down

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 in order to redeem it,

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 to reconcile us to himself.

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 Isn't it just astonishing

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 for salvation to come in such a strange way,

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 in such a humble way,

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 for the King of Kings,

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 the Savior of the world,

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 the Son of God himself

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 to be wrapped up in swaddling clothes

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 and laid in a manger?

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 It's astonishing.

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 It's part of the wonder of Christmas

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 that because we couldn't bring ourselves up to God,

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 God himself has come down to us.

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 You know, no false religion sounds like this.

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 No made-up story would make their God

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 look so foolish

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 and so weak

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 and so helpless.

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 But you know,

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 God is glorified

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 and doing what only he can do

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 in a way that only he would do it.

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 For the foolishness of God

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 is wiser than men

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 and the weakness of God

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 is stronger than men.

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 See, this birth brings glory to God

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 in the highest

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 because it is his wise plan

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 to bring salvation

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 to all the peoples of the earth

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 and to create a redeemed people

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 for himself

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 who would praise the glory

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 of his saving grace

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 for the rest of eternity.

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 As Galatians 4 tells us,

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 when the fullness of time had come,

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 God sent forth his Son,

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 born of a woman,

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 born under the law

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 to redeem those

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 who were under the law

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 so that

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 we might receive adoption

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 as sons.

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 So friend,

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 when you consider

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 the point of this birth,

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 the point of

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 our salvation,

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 the point of our adoption

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 as sons and daughters of God,

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 I want you to think

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 of the glory

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 of God.

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 The point of all of this

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 is that God in the highest

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 would receive glory,

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 that his name would be magnified.

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 See, the end of peace with God

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 is praise to God.

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 That's why Christ came.

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 As we reflect on this incredible story

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 of good news

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 and great joy,

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 I just want to encourage you

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 to respond in a couple of ways

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 as we close here this evening.

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 One

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 is to just take a moment

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 and meditate

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 on peace with God.

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 Peace

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 with God.

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 Christ came

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 that by his blood

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 sinners

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 might have peace

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 with God.

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 And maybe you realize

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 as you reflect,

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 as you think on

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 these things

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 that you don't have

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 that peace.

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 peace.

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 You don't know what it's like

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 to have peace

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 with God.

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 What better time

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 than now

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 to call out to the Lord

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 in faith

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 and ask him

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 for that gift

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 of reconciliation

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 and peace

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 and to receive

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 that gift

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 of new life

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 in Christ.

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 What better time

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 than now?

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 Or maybe you

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 know that you have

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 that peace

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 with God

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 but you really,

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 if you're being honest,

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 haven't felt

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 that peace

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 in a while.

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 You're not walking

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 in the rest

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 and the joy

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 that it is

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 to know peace

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 with God.

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 You're stressed out,

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 strung out,

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 burnt out,

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 worn out

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 and you need

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 peace.

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 Let's pause

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 this evening

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 and reflect

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 on the peace

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 of God.

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 And the second way

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 I'd like us to respond

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 right now

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 where you are

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 is I want you

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 right where you are

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 to give glory

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 to God.

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 Give glory

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 to God

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 to him

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 who deserves

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 all praise.

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 Give glory

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 to him

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 who sent

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 his son

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 down to earth

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 for our sake.

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 Give glory

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 to him

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 who has adopted

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 us as sons

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 and daughters

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 of the living God.

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 So let's do that now

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 for a brief silent

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 moment of prayer

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 and reflection

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 as we close.

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 Would you bow

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 and let's do

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 those two things

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 as we respond.

00:14:57.419 --> 00:14:58.159
 Let's pray silently

00:14:58.159 --> 00:14:58.740
 where we are.

00:14:58.740 --> 00:14:59.860
 Let's pray silently

00:14:59.860 --> 00:15:00.799
 where we are.

00:15:24.919 --> 00:15:25.919
 Amen.

00:15:25.919 --> 00:15:26.419
 Amen.

00:15:26.419 --> 00:15:26.919
 Amen.

00:15:35.379 --> 00:15:36.059
 Amen.

00:15:36.120 --> 00:15:36.679
 Lord, we pray

00:15:36.679 --> 00:15:37.120
 the words

00:15:37.120 --> 00:15:38.339
 that we've already sung.

00:15:38.539 --> 00:15:38.879
 Come,

00:15:39.000 --> 00:15:40.059
 thou long-expected

00:15:40.059 --> 00:15:40.559
 Jesus,

00:15:41.360 --> 00:15:42.279
 born to set

00:15:42.279 --> 00:15:43.379
 thy people free.

00:15:43.620 --> 00:15:44.500
 From our fears

00:15:44.500 --> 00:15:45.019
 and sins,

00:15:45.120 --> 00:15:45.799
 release us.

00:15:45.879 --> 00:15:46.639
 Let us find

00:15:46.639 --> 00:15:47.360
 our rest

00:15:47.360 --> 00:15:48.439
 in thee.

00:15:49.500 --> 00:15:49.980
 Father,

00:15:50.079 --> 00:15:51.079
 we praise you

00:15:51.080 --> 00:15:52.580
 for the glory

00:15:52.580 --> 00:15:54.020
 of the incarnation

00:15:54.020 --> 00:15:54.960
 of Christ

00:15:54.960 --> 00:15:55.680
 that you sent

00:15:55.680 --> 00:15:56.520
 your son

00:15:56.520 --> 00:15:57.740
 to the earth

00:15:57.740 --> 00:15:59.120
 to redeem

00:15:59.120 --> 00:16:00.520
 sinners like us.

00:16:01.480 --> 00:16:02.000
 Father,

00:16:02.080 --> 00:16:02.780
 there's not a person

00:16:02.780 --> 00:16:03.620
 here who

00:16:03.620 --> 00:16:04.879
 is impressive,

00:16:05.740 --> 00:16:06.639
 who has earned

00:16:06.639 --> 00:16:07.680
 any favor with you.

00:16:07.780 --> 00:16:08.520
 We are all

00:16:08.520 --> 00:16:09.500
 like sheep.

00:16:09.600 --> 00:16:11.040
 We've gone astray.

00:16:11.520 --> 00:16:11.940
 But Lord,

00:16:12.139 --> 00:16:13.220
 you sent Christ

00:16:13.220 --> 00:16:14.300
 to us

00:16:14.300 --> 00:16:15.240
 to lay

00:16:15.240 --> 00:16:16.360
 our iniquity

00:16:16.360 --> 00:16:16.980
 on him.

00:16:17.780 --> 00:16:18.120
 Lord,

00:16:18.180 --> 00:16:18.780
 that we might

00:16:18.779 --> 00:16:19.519
 know peace

00:16:19.519 --> 00:16:20.199
 with God.

00:16:20.319 --> 00:16:20.779
 And to you

00:16:20.779 --> 00:16:21.779
 be all glory

00:16:21.779 --> 00:16:23.199
 and all the praise

00:16:23.199 --> 00:16:24.199
 and all the honor

00:16:24.199 --> 00:16:25.259
 and all the might

00:16:25.259 --> 00:16:25.740
 forever,

00:16:25.939 --> 00:16:27.079
 we pray in Christ's name.

00:16:27.959 --> 00:16:28.259
 Amen.

00:16:30.480 --> 00:16:31.159
 We're going to

00:16:31.159 --> 00:16:32.639
 conclude our time.