WEBVTT

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 The title of the talk today that I've given, a little bit different to the one that was on the screen, is Waiting, Watching, and Working for Jesus.

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 Waiting, Watching, and Working for Jesus.

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 The passage that John read to us, in some ways, is one that maybe takes us a little bit of time to fully get our heads around.

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 Because actually there are three short stories woven together and told really quickly in this.

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 And we're going to dive in in just a minute or two to each of those three short stories.

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 But I want you to get a sense of the overall themes of what Jesus is actually communicating to us.

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 If you do have your Bible, either in paper version or on phone, it'd be great if you could look with me to Luke chapter 12, verse 35 to 48.

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 Stick with me. Make sure that I'm not going off-piste at any point.

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 Because it's God's word and it's God's voice that we need to hear today.

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 As we open up his word and try and really think about what he has to say for us.

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 So the first thing that jumps out for me as I look at this is two words that are repeated time and time and time again.

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 And I'm using the newer version of the NIV here.

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 And I find in this passage that 11 times over, I hear the word or I read the word servants or service.

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 Okay, let's just rattle through some of them.

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 Verse 35, we have to be ready for service.

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 We have to be like servants waiting for their master to return.

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 Verse 37, it'll be good for servants whose master finds them watching.

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 And as we go on, he will dress himself to serve.

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 Verse 38, it'll be good for servants whose master finds them ready.

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 Verse 42, who is the faithful and wise manager whom the master puts in charge of his servants.

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 Verse 43, it'll be good for the servant whom the master finds doings.

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 And so on and so on.

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 Lots and lots of references, 11 and all, to being servants.

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 And then the other word that we see running right through this, stick with me, is the word master.

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 Let's look out for that, okay?

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 So verse 38, waiting for their master.

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 Verse 37, good for the servants whose master finds them watching.

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 Verse 38, good for the servants whose master finds them ready.

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 And verse 46, the master of the servant will come on a day when he's not expected.

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 Verse 47, the servant who knows the master's will and does not get ready or does not do what the master wants

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 will be beaten with many blows, it says in this version.

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 So stories told in different ways with slightly different twists in them, all trying to make absolutely clear.

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 Remember, this is Jesus teaching.

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 There's a crowd around, but he appears to be focused largely on his disciples.

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 And he's talking to them about the master and the servant relationship.

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 He's using these stories, I think, to emphasize to them that his followers should see themselves as servants

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 and should see him as the master.

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 And the other theme that keeps running through the stories is the idea of the master going away,

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 but the master's sure and certain return, albeit no one knows when that return will be.

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 Now, this raises quite a number of questions in my mind as I look at these stories.

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 And some of the questions in my mind are simply not addressed in this passage at all.

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 And I want to just mention two of the questions that are not answered here,

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 which I think are quite important for our understanding of what is actually talked about and explained here.

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 So as I think of these stories of the master and the servant, I wonder, why does the master go away?

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 It's a common theme in all of them.

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 The master tasks his servants with things, but then leaves them.

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 Big subject.

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 Why does the master go away?

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 For me, I then think, so if Jesus is the master and we are his servants, why does he leave?

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 Why is he not here physically present with us as he once was?

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 And for that, I turn to John 14, another gospel for some answers where Jesus says,

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 Do not let your hearts be troubled.

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 You believe in God, believe also in me.

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 My father's house has many rooms.

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 If that were not so, would I have told you that I'm going there to prepare a place for you?

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 And if I go and prepare a place for you, I will come back and take you to be with me,

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 that you also may be where I am.

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 You know the way to the place where I'm going.

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 So why is he going away?

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 He is going away in order to prepare a place for us.

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 And the words that I'd really like you to bear in mind today are these words that he said in John 14.

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 I will come back.

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 I hope for many of us, these words might bring comfort.

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 I hope for some of us, they might bring real challenge.

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 They've certainly challenged me as I've reflected on them.

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 I will come back.

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 They could hardly be simpler words, could they?

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 They could hardly be clearer words.

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 And yet it's also a theme threaded through our passage.

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 The master who goes away is the master who says, I will come back.

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 Another question I have.

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 Why do the servants have no idea as to when the master is returning?

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 It's another theme that runs through.

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 No idea.

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 Why is that?

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 The answer is not really given here.

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 But for that question and that answer, I turn to the book of 2 Peter chapter 3 verse 8 to 10 where I read this.

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 With the Lord, a day is as a thousand years.

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 The Lord is not slow in keeping his promise, as some understand slowness.

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 Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

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 But the day of the Lord will come like a thief.

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 And I could look to so many verses of scripture which contain what for many of us is sometimes difficult and at times confusing teaching about what the return of Jesus will actually look like.

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 But I want us to hold on to some certainties today as taught in the Bible.

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 Number one, as we've learned, Jesus saying, I will come back.

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 Number two, the reason why he's not yet returned back, the reason why the servants don't know when he's returning back, is because of the patience of God.

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 It's because God is patient and loving and wants everyone to have a chance to come to know him.

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 He doesn't want anyone to perish, but everyone to come to repentance.

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 That verse is one which I encourage you to hang on to, to find real comfort in.

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 2 Peter chapter 3 verse 8 to 10, alongside that incredible teaching that with the Lord a day is like a thousand years.

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 A thousand years are like a day.

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 Think of all of this through God's perspective.

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 A day like a thousand years and a thousand years like a day.

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 So I think then if those are some of the unanswered questions, one of the key questions that are answered in this passage or that is answered is this question.

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 What should the servants do while the master's away?

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 Okay, we don't know when he's coming back.

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 We're absolutely certain he will come back at some point.

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 But what should we do while he's away?

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 Now you notice, I think the thrust of this passage is teaching for those who are already in a relationship with a master.

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 Okay, so I'm going to be focusing largely in my comments over the next few minutes on those of us who would already say,

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 yes, we're signed up to follow Jesus.

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 Yes, we've experienced what it is to know Jesus as our, as our saviour.

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 And so we are in that relationship with him.

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 But there is, of course, plenty of other teaching in scripture and indeed relevance in this passage for some who might be here today who would acknowledge, perhaps, or think that it's possible that you've got no relationship at all with Jesus.

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 And when you hear this business already of Jesus coming back and of us not knowing when because God is patient and wants us all to have a chance to repent,

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 then I wonder what, how that impacts on your heart and your life.

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 And I trust that for all of us, we would have a desire today to be ready for when Jesus does come back.

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 And I trust that we might also recognize that that could be even today.

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 One of the songs that I really enjoyed and was challenged by as I was growing up was the Larry Norman song.

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 I wish we'd all been ready.

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 Can I test the room?

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 Do some of you know this song?

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 I'm not seeing much recognition.

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 Margo does, which is great.

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 Margo and I must have some similar music tastes.

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 Man and wife asleep in bed.

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 She hears a noise and turns her head.

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 He's gone.

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 I wish we'd all been ready.

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 Two men walking up a hill.

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 One disappears and one's left standing still.

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 I wish we'd all been ready.

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 There's no time to change your mind.

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 The sun has come and you've been left behind.

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 Really challenging, solemn words in that song.

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 I will come back.

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 But I have to say my own experience of my own journey to faith and to knowing Jesus

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 was not one where scare stories had any impact on me at all.

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 And that is not what I want to bring today.

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 Rather, I think this passage encourages us to think of what it looks like

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 for us, his followers, to be waiting for the return of Jesus, our Lord and Master.

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 So let's look at the stories in a little bit more detail.

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 Verse 36, let's get into this one.

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 Servants are waiting for their master to return from a wedding banquet.

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 And it's quite clear that these servants have got no idea at all when he will return.

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 He might be returning in the middle of the night,

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 or they might have to wait until almost daybreak before the master actually returns.

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 But despite this, what should they do?

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 Well, the lamps should be kept burning.

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 The master should not be coming back to find the house in pitch darkness.

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 He should not be coming back to find that the doors are locked,

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 the windows have been shut,

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 and the servants are fast asleep in their beds.

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 The master is expecting a sense of anticipation,

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 a sense of readiness for his return.

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 Now, as I was beginning to prepare this, I thought,

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 you know, we don't really have that master-servant relationship so much today.

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 And then I thought, how silly am I?

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 Of course we have it, and I am one of the servants.

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 Perhaps along with some of the others,

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 I know certainly some of you have had a career in the civil service.

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 Some of you, like me, live our whole working lives merely to serve.

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 We don't live our lives to be in control or to pursue our own agenda,

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 but to, in my case, to be serving the ministers of the government of the day,

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 whoever they may be, whatever their policies might be.

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 My role is to help and support and serve them as they seek to implement their policies.

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 But, of course, there's lots of different jobs in the civil service,

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 and the one that really comes to mind as I was reading this passage

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 about people awaiting the master's return

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 was the job in private office in the civil service.

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 It's a job that Aileen, John Gemmell's pastor, used to have.

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 And in private office, the key thing that you have to do

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 is ensure that every need of your minister is attended to.

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 In particular, they must know where they are going,

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 when they are going to go there.

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 They must have clear and proper material about exactly what they must do and say

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 when they are going to wherever they are meant to go.

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 And the key thing about being in private office is you have no idea what your working hours will be.

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 No idea.

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 Because you are a servant there to serve the minister.

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 So if the minister goes to an event and it goes on a bit

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 because there are engagements or conversations or things to happen,

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 do you think for a minute that the civil servant says,

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 well, sorry, it's quarter to five, I'm away home?

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 Not at all.

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 They won't survive in private office for a week if that was their mentality.

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 Contrary to those of you who think in the civil service,

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 we only work from 10 till 4.

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 It's not true.

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 The servant will simply be there waiting,

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 waiting for the minister to finish their business,

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 whatever it might be,

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 whatever the time of the day or night.

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 And when the minister is finished,

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 we'll be there to continue to serve them.

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 Where do we go to now?

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 What can I pick up from that meeting that you'd like me to do?

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 Are there any particular action points that need followed up now,

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 even though it might be late at night?

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 That's fine.

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 Here, happy to serve.

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 But isn't it strange in this passage,

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 there's a twist.

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 Did you notice the twist?

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 It's not the case that the master returns and says to the servants,

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 the good servants,

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 well, thanks for waiting up.

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 Right, where's my three course meal?

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 Well, despite the time of the day or night.

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 That doesn't happen.

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 What does the master do here?

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 The master comes.

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 Stay with me to make sure that I'm not,

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 that what I'm saying is true here.

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 It says, verse 37,

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 it will be good for the servants whose master finds them watching when he comes.

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 Truly I tell you, he'll dress himself.

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 He, the master, will dress himself to serve.

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 Will make them recline at the table.

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 And will come and wait on them.

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 This is an amazing twist.

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 This is a twist where the master,

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 the one who is in charge,

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 chooses to become the servant.

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 Does it remind you of anything?

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 Does it remind you of the great God

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 and the great Lord whom we have been worshipping?

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 Who humbled himself?

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 Who, despite being Lord of all,

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 took on himself the nature of a servant

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 and was made in human likeness.

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 Does it remind you of the one who,

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 when with his disciples,

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 when they were all standing on ceremony

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 and thinking, well, we're all too important

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 to wash one another's dirty feet.

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 Does it remind you of the one who would take the towel?

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 The one who would kneel at the feet of his disciples.

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 He who was Lord of all

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 would be the one who would come in front of them and serve.

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 This is a wonderful master

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 whom these servants are actually tasked with serving.

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 Not one who will manipulate,

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 not one who will use or misuse his power,

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 but one who, despite being the master,

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 is also the one who will return

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 and who will serve.

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 I trust we can be encouraged

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 by the opportunities that we have

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 to serve a master like this.

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 But the key point from here,

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 clearly, is that we should be watching

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 and waiting for the master's return,

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 even though we have no idea

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 when he will be returning.

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 And I wonder if some of us have assumed

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 that that return will never happen.

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 Been so long.

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 Nothing's changed.

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 It's never going to happen in our lifetime.

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 Maybe some of us think it'll never happen at all.

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 In which case, we need to go on to the second story

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 because the second story's got particular resonance for us

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 if that's where we're at.

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 It's there in verse 39.

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 It's such a short story, you could almost miss it.

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 But it is a different story

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 because here it says,

00:15:43.919 --> 00:15:44.919
 if the owner of the house

00:15:44.919 --> 00:15:47.219
 had known at what hour the thief was coming,

00:15:47.979 --> 00:15:49.899
 he wouldn't have let his house be broken into.

00:15:50.979 --> 00:15:51.779
 You must be ready

00:15:51.779 --> 00:15:53.319
 because the Son of Man will come at an hour

00:15:53.319 --> 00:15:55.860
 where you do not expect him.

00:15:56.059 --> 00:15:57.099
 You must be ready

00:15:57.099 --> 00:15:59.339
 for the Son of Man will come at an hour

00:15:59.339 --> 00:16:01.379
 where you do not expect him.

00:16:02.019 --> 00:16:04.179
 Can I illustrate this point here, please,

00:16:04.519 --> 00:16:07.000
 by telling you about the puppy

00:16:07.000 --> 00:16:09.779
 that has come into the lives of the Johnston family

00:16:09.779 --> 00:16:11.279
 in the last few months

00:16:11.279 --> 00:16:12.819
 and is probably actually on the cusp

00:16:12.819 --> 00:16:14.219
 of becoming a full-grown dog.

00:16:14.559 --> 00:16:17.759
 The one thing I have learned about our puppy, Harris,

00:16:18.479 --> 00:16:21.159
 is that he loves it when we come home.

00:16:23.659 --> 00:16:26.079
 And I don't know really what he does

00:16:26.079 --> 00:16:27.759
 for the hours and hours and hours

00:16:27.759 --> 00:16:29.219
 that we sometimes leave him on his own.

00:16:29.980 --> 00:16:31.240
 But what I do know

00:16:31.240 --> 00:16:33.139
 is that nine times out of ten,

00:16:34.040 --> 00:16:36.580
 as we drive into our driveway

00:16:36.580 --> 00:16:39.820
 and look at the small panes of glass

00:16:39.820 --> 00:16:40.840
 either side of our door,

00:16:40.940 --> 00:16:41.420
 he's there.

00:16:42.259 --> 00:16:43.899
 He's there, poised, waiting.

00:16:44.100 --> 00:16:44.920
 For all I know,

00:16:45.399 --> 00:16:47.019
 he has potentially been there

00:16:47.019 --> 00:16:48.240
 looking out the window,

00:16:48.600 --> 00:16:50.560
 waiting for the preceding four or five hours.

00:16:50.620 --> 00:16:51.540
 He's possibly there now.

00:16:51.620 --> 00:16:52.500
 Spare a thought for him.

00:16:52.500 --> 00:16:56.039
 Just waiting, patiently.

00:16:57.059 --> 00:16:58.480
 And how does he react when we come?

00:16:58.559 --> 00:16:59.740
 He's got no idea when we come,

00:16:59.940 --> 00:17:01.379
 but no matter when we come,

00:17:01.600 --> 00:17:03.519
 he's there, leaping, bounding,

00:17:03.820 --> 00:17:04.420
 jumping up,

00:17:04.619 --> 00:17:07.119
 showing his absolute joy and delight

00:17:07.119 --> 00:17:09.240
 that we have returned.

00:17:10.720 --> 00:17:12.880
 And I'm challenged as I look at this

00:17:12.880 --> 00:17:15.539
 and I hear this second story from Jesus.

00:17:15.539 --> 00:17:18.839
 I'm challenged about whether I've got

00:17:18.839 --> 00:17:20.420
 that real desire

00:17:20.420 --> 00:17:23.259
 for the Son of Man to return.

00:17:24.159 --> 00:17:24.899
 And am I ready?

00:17:25.819 --> 00:17:27.240
 Or have I got so many things

00:17:27.240 --> 00:17:28.740
 that I want to do in my life

00:17:28.740 --> 00:17:29.460
 that in some ways

00:17:29.460 --> 00:17:31.420
 I see as more important

00:17:31.420 --> 00:17:33.319
 than the return of Jesus Christ,

00:17:33.700 --> 00:17:36.059
 whom we've been singing as Lord of all.

00:17:36.139 --> 00:17:37.180
 That's the second story.

00:17:37.480 --> 00:17:38.119
 But I have to say,

00:17:38.180 --> 00:17:39.519
 the third story is really important

00:17:39.519 --> 00:17:40.500
 because there,

00:17:40.799 --> 00:17:42.599
 the analogy of my little dog

00:17:42.599 --> 00:17:44.180
 breaks down entirely.

00:17:44.519 --> 00:17:44.680
 Right?

00:17:44.879 --> 00:17:46.059
 Because the reality is,

00:17:46.319 --> 00:17:47.960
 Harris, while he's waiting for our return,

00:17:48.039 --> 00:17:49.420
 is doing absolutely nothing.

00:17:49.960 --> 00:17:50.160
 Right?

00:17:50.240 --> 00:17:51.559
 He is just sitting there,

00:17:51.599 --> 00:17:52.160
 maybe sleeping.

00:17:52.980 --> 00:17:54.379
 And I wonder if some of us,

00:17:54.400 --> 00:17:55.819
 and I think as we look at the book

00:17:55.819 --> 00:17:57.200
 of 1 Thessalonians,

00:17:57.240 --> 00:17:58.680
 we see that some of the early Christians

00:17:58.680 --> 00:18:00.339
 thought that what they should do

00:18:00.339 --> 00:18:02.960
 while they waited for Jesus' return

00:18:02.960 --> 00:18:03.619
 was nothing.

00:18:04.799 --> 00:18:05.019
 Right?

00:18:05.299 --> 00:18:06.339
 Jesus is coming back.

00:18:06.619 --> 00:18:07.839
 So I suppose we need to make sure

00:18:07.839 --> 00:18:08.960
 we keep ourselves pure

00:18:08.960 --> 00:18:10.620
 and we keep ourselves clean

00:18:10.620 --> 00:18:12.440
 and we make sure we're ready.

00:18:12.519 --> 00:18:13.039
 But actually,

00:18:13.279 --> 00:18:13.740
 what we do,

00:18:13.860 --> 00:18:14.059
 well,

00:18:14.220 --> 00:18:15.380
 it doesn't really matter what we do.

00:18:15.440 --> 00:18:16.640
 So let's give up our job.

00:18:17.160 --> 00:18:18.420
 Let's sell up our house.

00:18:18.660 --> 00:18:19.240
 Let's make sure

00:18:19.240 --> 00:18:20.360
 we basically gather together

00:18:20.360 --> 00:18:21.120
 in a little huddle

00:18:21.120 --> 00:18:22.720
 and just hope that he comes back soon.

00:18:23.480 --> 00:18:24.840
 Is that what the Bible teaches us to do?

00:18:25.880 --> 00:18:26.620
 Absolutely not.

00:18:26.700 --> 00:18:27.900
 Let's look at the third story.

00:18:28.299 --> 00:18:29.579
 If the first two stories

00:18:29.579 --> 00:18:30.539
 tell us about waiting

00:18:30.539 --> 00:18:32.819
 and watching for Jesus' return,

00:18:33.100 --> 00:18:35.440
 the third story speaks to us

00:18:35.440 --> 00:18:36.519
 about working

00:18:36.519 --> 00:18:38.619
 while we await

00:18:38.619 --> 00:18:40.400
 Jesus' return.

00:18:40.740 --> 00:18:41.839
 Because in this story,

00:18:41.940 --> 00:18:42.680
 what we see

00:18:42.680 --> 00:18:44.960
 is that the master

00:18:44.960 --> 00:18:46.779
 has tasked the servant

00:18:46.779 --> 00:18:48.139
 with work to do.

00:18:48.740 --> 00:18:49.160
 He said,

00:18:49.240 --> 00:18:49.400
 listen,

00:18:49.559 --> 00:18:50.500
 I'm going to give you

00:18:50.500 --> 00:18:52.279
 a real responsibility

00:18:52.279 --> 00:18:53.740
 while you're here

00:18:53.740 --> 00:18:55.400
 waiting for my return.

00:18:55.839 --> 00:18:56.700
 And so I'm going to ask you

00:18:56.700 --> 00:18:57.519
 to look after

00:18:57.519 --> 00:18:58.740
 some of the other servants

00:18:58.740 --> 00:18:59.420
 in my household

00:18:59.420 --> 00:19:00.500
 and I want you to give them

00:19:00.500 --> 00:19:01.519
 their food

00:19:01.519 --> 00:19:02.680
 at the proper time

00:19:02.680 --> 00:19:03.299
 and, you know,

00:19:03.359 --> 00:19:04.740
 manage the affairs

00:19:04.740 --> 00:19:05.620
 of my house.

00:19:06.400 --> 00:19:07.720
 And we read in verse 43

00:19:07.720 --> 00:19:08.859
 that it's going to be good

00:19:08.859 --> 00:19:09.559
 for the servant

00:19:09.559 --> 00:19:10.799
 who understands

00:19:10.799 --> 00:19:11.700
 what he needs to do

00:19:11.700 --> 00:19:13.960
 and sets his mind to it

00:19:13.960 --> 00:19:14.720
 and does it

00:19:14.720 --> 00:19:15.539
 with all of his heart

00:19:15.539 --> 00:19:16.079
 and soul.

00:19:17.259 --> 00:19:18.240
 And that servant

00:19:18.240 --> 00:19:18.759
 is going to get

00:19:18.759 --> 00:19:19.839
 an even greater reward.

00:19:20.680 --> 00:19:21.519
 Verse 45,

00:19:21.660 --> 00:19:22.259
 we've got an example

00:19:22.259 --> 00:19:22.660
 of someone

00:19:22.660 --> 00:19:23.359
 who also knows

00:19:23.359 --> 00:19:24.160
 what he needs to do.

00:19:24.519 --> 00:19:25.880
 He's been given work to do

00:19:25.880 --> 00:19:26.480
 while he awaits

00:19:26.480 --> 00:19:27.259
 the master return

00:19:27.259 --> 00:19:28.640
 and what does he decide to do?

00:19:28.880 --> 00:19:30.000
 He becomes lazy.

00:19:30.720 --> 00:19:31.099
 He says,

00:19:31.180 --> 00:19:31.339
 oh,

00:19:31.420 --> 00:19:32.279
 my master's taking

00:19:32.279 --> 00:19:33.120
 such a long time

00:19:33.119 --> 00:19:33.619
 to return

00:19:33.619 --> 00:19:34.479
 and so he starts

00:19:34.479 --> 00:19:35.779
 to beat the other servants,

00:19:35.879 --> 00:19:36.699
 both men and women.

00:19:37.019 --> 00:19:37.899
 He eats and drinks

00:19:37.899 --> 00:19:38.739
 and he gets drunk

00:19:38.739 --> 00:19:39.739
 and that person

00:19:39.739 --> 00:19:40.459
 comes back

00:19:40.459 --> 00:19:41.339
 and faces

00:19:41.339 --> 00:19:42.500
 what is a pretty gory

00:19:42.500 --> 00:19:43.339
 punishment

00:19:43.339 --> 00:19:44.199
 as you'll read about

00:19:44.199 --> 00:19:45.859
 in that passage.

00:19:46.799 --> 00:19:47.419
 I find this

00:19:47.419 --> 00:19:48.479
 a hugely challenging

00:19:48.479 --> 00:19:50.039
 story

00:19:50.039 --> 00:19:52.000
 and it makes me think

00:19:52.000 --> 00:19:53.939
 about the sort of work

00:19:53.939 --> 00:19:55.419
 that Jesus,

00:19:55.579 --> 00:19:56.219
 our master,

00:19:57.099 --> 00:19:58.399
 might want us

00:19:58.399 --> 00:19:59.219
 to do

00:19:59.219 --> 00:20:00.859
 while we await

00:20:00.859 --> 00:20:01.919
 his return.

00:20:01.920 --> 00:20:04.060
 What were the characteristics

00:20:04.060 --> 00:20:05.880
 of the terrible servant

00:20:05.880 --> 00:20:06.800
 in that story?

00:20:07.560 --> 00:20:08.480
 What were the characteristics?

00:20:09.000 --> 00:20:09.820
 He wasn't marked

00:20:09.820 --> 00:20:10.980
 by a care or a love

00:20:10.980 --> 00:20:11.680
 for those that were

00:20:11.680 --> 00:20:12.300
 in the household.

00:20:13.640 --> 00:20:14.620
 Rather the reverse.

00:20:15.019 --> 00:20:15.640
 He was abusive.

00:20:16.420 --> 00:20:17.380
 He was selfish.

00:20:17.800 --> 00:20:18.519
 He was lazy.

00:20:20.060 --> 00:20:21.180
 What were the characteristics

00:20:21.180 --> 00:20:22.019
 of the servant

00:20:22.019 --> 00:20:23.880
 who was rewarded?

00:20:24.460 --> 00:20:25.120
 He was one

00:20:25.120 --> 00:20:25.940
 who was working

00:20:25.940 --> 00:20:26.860
 diligently

00:20:26.860 --> 00:20:28.279
 while he awaited

00:20:28.279 --> 00:20:30.039
 the master's return.

00:20:30.039 --> 00:20:34.240
 Look at verse 47,

00:20:34.420 --> 00:20:35.059
 48

00:20:35.059 --> 00:20:36.420
 which I think

00:20:36.420 --> 00:20:37.680
 talks to us

00:20:37.680 --> 00:20:39.039
 about the importance

00:20:39.039 --> 00:20:40.440
 of knowing

00:20:40.440 --> 00:20:41.559
 what it is

00:20:41.559 --> 00:20:42.440
 the master wants

00:20:42.440 --> 00:20:42.940
 to do.

00:20:43.480 --> 00:20:44.559
 So in verse 47

00:20:44.559 --> 00:20:45.240
 the servant

00:20:45.240 --> 00:20:45.720
 who knows

00:20:45.720 --> 00:20:46.220
 what the master

00:20:46.220 --> 00:20:46.680
 wants to do

00:20:46.680 --> 00:20:47.480
 will need to do it.

00:20:47.940 --> 00:20:48.940
 Verse 48

00:20:48.940 --> 00:20:49.740
 recognises

00:20:49.740 --> 00:20:50.319
 that some of us

00:20:50.319 --> 00:20:50.960
 might be a little bit

00:20:50.960 --> 00:20:51.539
 unsure

00:20:51.539 --> 00:20:52.899
 about what the master

00:20:52.899 --> 00:20:54.259
 actually wants to do

00:20:54.259 --> 00:20:54.799
 and there there'll be

00:20:54.799 --> 00:20:55.779
 greater leniency.

00:20:56.980 --> 00:20:57.859
 Verse 48

00:20:57.859 --> 00:20:59.819
 reminds us

00:20:59.819 --> 00:21:01.339
 that from those

00:21:01.339 --> 00:21:02.219
 to whom much

00:21:02.219 --> 00:21:02.979
 has been given

00:21:02.979 --> 00:21:04.539
 much will be demanded

00:21:04.539 --> 00:21:05.099
 and I think

00:21:05.099 --> 00:21:05.859
 we can probably

00:21:05.859 --> 00:21:06.959
 pause today

00:21:06.959 --> 00:21:07.719
 and look at our own

00:21:07.719 --> 00:21:08.539
 life and circumstance

00:21:08.539 --> 00:21:09.219
 and recognise

00:21:09.219 --> 00:21:10.079
 that much

00:21:10.079 --> 00:21:11.459
 much has been given

00:21:11.459 --> 00:21:12.379
 to all of us.

00:21:12.459 --> 00:21:12.939
 We've been given

00:21:12.939 --> 00:21:14.539
 time and energy.

00:21:15.359 --> 00:21:15.799
 We've been given

00:21:15.799 --> 00:21:16.359
 an assurance

00:21:16.359 --> 00:21:17.059
 through Jesus

00:21:17.059 --> 00:21:17.799
 that we're loved

00:21:17.799 --> 00:21:18.539
 we're valued.

00:21:19.059 --> 00:21:19.639
 We've been brought

00:21:19.639 --> 00:21:20.439
 into relationship

00:21:20.439 --> 00:21:20.959
 with God

00:21:20.959 --> 00:21:22.039
 through Jesus Christ.

00:21:22.379 --> 00:21:23.219
 We know our sins

00:21:23.219 --> 00:21:23.719
 are forgiven.

00:21:24.019 --> 00:21:25.099
 We know the Holy Spirit

00:21:25.099 --> 00:21:25.759
 lives in us.

00:21:26.000 --> 00:21:27.099
 We've been given much.

00:21:27.099 --> 00:21:28.379
 We have great hope

00:21:28.379 --> 00:21:29.159
 for the future

00:21:29.159 --> 00:21:30.859
 and now

00:21:30.859 --> 00:21:31.759
 I do feel

00:21:31.759 --> 00:21:32.419
 that the challenge

00:21:32.419 --> 00:21:33.619
 of this passage

00:21:33.619 --> 00:21:34.559
 is that just as

00:21:34.559 --> 00:21:36.000
 faith without works

00:21:36.000 --> 00:21:36.599
 is described

00:21:36.599 --> 00:21:37.219
 by James

00:21:37.219 --> 00:21:38.000
 as dead

00:21:38.000 --> 00:21:40.579
 so simply

00:21:40.579 --> 00:21:41.539
 receiving all

00:21:41.539 --> 00:21:42.500
 of that from God

00:21:42.500 --> 00:21:44.480
 and responding

00:21:44.480 --> 00:21:45.599
 by doing nothing

00:21:45.599 --> 00:21:46.279
 with it

00:21:46.279 --> 00:21:47.219
 and by sheer

00:21:47.219 --> 00:21:48.079
 laziness

00:21:48.079 --> 00:21:49.259
 and idleness

00:21:49.259 --> 00:21:52.079
 is perhaps

00:21:52.079 --> 00:21:52.980
 the very scenario

00:21:52.980 --> 00:21:53.559
 that we need

00:21:53.559 --> 00:21:54.079
 to feel

00:21:54.079 --> 00:21:55.359
 challenged about.

00:21:55.359 --> 00:21:56.199
 How does God

00:21:56.199 --> 00:21:57.240
 want us to work?

00:21:58.240 --> 00:21:58.779
 Well I'm going to

00:21:58.779 --> 00:21:59.339
 invite one of our

00:21:59.339 --> 00:21:59.959
 church members

00:21:59.959 --> 00:22:00.699
 Robert to come

00:22:00.699 --> 00:22:01.419
 and tell us

00:22:01.419 --> 00:22:02.179
 a little bit

00:22:02.179 --> 00:22:02.659
 about his

00:22:02.659 --> 00:22:03.379
 experience

00:22:03.379 --> 00:22:04.939
 of work

00:22:04.939 --> 00:22:06.379
 and Robert

00:22:06.379 --> 00:22:06.959
 I am now

00:22:06.959 --> 00:22:07.539
 realising that

00:22:07.539 --> 00:22:08.000
 the questions

00:22:08.000 --> 00:22:08.599
 that you and I

00:22:08.599 --> 00:22:08.979
 had discussed

00:22:08.979 --> 00:22:09.359
 in advance

00:22:09.359 --> 00:22:10.019
 I do not have

00:22:10.019 --> 00:22:10.439
 in front of me

00:22:10.439 --> 00:22:10.859
 here which I'm

00:22:10.859 --> 00:22:11.319
 really sorry.

00:22:11.619 --> 00:22:12.179
 So Robert

00:22:12.179 --> 00:22:12.719
 stick with us.

00:22:12.759 --> 00:22:13.319
 I think the

00:22:13.319 --> 00:22:14.259
 first one was

00:22:14.259 --> 00:22:14.699
 probably just to

00:22:14.699 --> 00:22:15.119
 tell us a little

00:22:15.119 --> 00:22:15.839
 bit about yourself

00:22:15.839 --> 00:22:16.899
 and what you do

00:22:16.899 --> 00:22:17.500
 and maybe your

00:22:17.500 --> 00:22:18.279
 journey to get

00:22:18.279 --> 00:22:19.519
 to what you're

00:22:19.519 --> 00:22:19.699
 doing.

00:22:20.000 --> 00:22:20.179
 Okay.

00:22:20.639 --> 00:22:21.799
 Hi I'm Robert

00:22:21.799 --> 00:22:22.419
 for those of you

00:22:22.419 --> 00:22:22.839
 that don't know me.

00:22:22.839 --> 00:22:23.559
 I'm a GP

00:22:23.559 --> 00:22:24.779
 family doctor

00:22:24.779 --> 00:22:26.319
 I work down

00:22:26.319 --> 00:22:27.019
 in Peebles

00:22:27.019 --> 00:22:28.179
 a small town

00:22:28.179 --> 00:22:29.159
 about 20 miles

00:22:29.159 --> 00:22:29.720
 south of here

00:22:29.720 --> 00:22:31.899
 and I've done

00:22:31.899 --> 00:22:32.259
 that for the

00:22:32.259 --> 00:22:33.179
 last four years

00:22:33.179 --> 00:22:34.079
 prior to that

00:22:34.079 --> 00:22:34.579
 I was doing

00:22:34.579 --> 00:22:35.699
 various training

00:22:35.699 --> 00:22:37.679
 jobs in hospitals

00:22:37.679 --> 00:22:38.319
 and so on

00:22:38.319 --> 00:22:39.019
 and before that

00:22:39.019 --> 00:22:39.659
 medical school

00:22:39.659 --> 00:22:42.399
 I was relatively

00:22:42.399 --> 00:22:43.119
 late in going

00:22:43.119 --> 00:22:44.079
 back to medical

00:22:44.079 --> 00:22:44.439
 school.

00:22:44.919 --> 00:22:46.019
 I was 26

00:22:46.019 --> 00:22:46.399
 when I went

00:22:46.399 --> 00:22:47.039
 back to study

00:22:47.039 --> 00:22:48.299
 prior to that

00:22:48.299 --> 00:22:49.119
 I had studied

00:22:49.119 --> 00:22:49.599
 engineering

00:22:49.599 --> 00:22:50.679
 and was on

00:22:50.679 --> 00:22:50.980
 a completely

00:22:50.980 --> 00:22:51.919
 different course

00:22:51.919 --> 00:22:52.480
 in life

00:22:52.480 --> 00:22:54.659
 and really

00:22:54.659 --> 00:22:56.959
 came to be

00:22:56.959 --> 00:22:57.959
 aware in quite

00:22:57.959 --> 00:22:58.579
 a profound way

00:22:58.579 --> 00:22:59.139
 that that's not

00:22:59.139 --> 00:22:59.919
 what God

00:22:59.919 --> 00:23:00.839
 wanted me to

00:23:00.839 --> 00:23:01.059
 do.

00:23:01.559 --> 00:23:02.399
 I had a good

00:23:02.399 --> 00:23:03.559
 job and I

00:23:03.559 --> 00:23:04.339
 enjoyed working

00:23:04.339 --> 00:23:05.759
 there where I

00:23:05.759 --> 00:23:07.779
 was but I

00:23:07.779 --> 00:23:08.259
 came to

00:23:08.259 --> 00:23:09.839
 gradually realise

00:23:09.839 --> 00:23:10.480
 it was something

00:23:10.480 --> 00:23:11.000
 else in life

00:23:11.000 --> 00:23:11.480
 for me so it

00:23:11.480 --> 00:23:11.699
 was actually

00:23:11.699 --> 00:23:12.119
 quite a big

00:23:12.119 --> 00:23:12.740
 step for me

00:23:12.740 --> 00:23:13.259
 to go back

00:23:13.259 --> 00:23:15.240
 to study at

00:23:15.240 --> 00:23:15.699
 that age.

00:23:16.179 --> 00:23:16.939
 Suddenly I had

00:23:16.939 --> 00:23:18.159
 no money and

00:23:18.160 --> 00:23:19.259
 all sorts of

00:23:19.259 --> 00:23:19.960
 issues around

00:23:19.960 --> 00:23:20.580
 where to live

00:23:20.580 --> 00:23:21.080
 and so on

00:23:21.080 --> 00:23:21.779
 and God

00:23:21.779 --> 00:23:22.380
 really provided

00:23:22.380 --> 00:23:23.360
 along the way

00:23:23.360 --> 00:23:24.279
 and probably

00:23:24.279 --> 00:23:25.300
 the most notable

00:23:25.300 --> 00:23:26.300
 thing is that

00:23:26.300 --> 00:23:27.300
 if you ever find

00:23:27.300 --> 00:23:27.800
 yourself in that

00:23:27.800 --> 00:23:28.340
 situation

00:23:28.340 --> 00:23:29.800
 you're maybe not

00:23:29.800 --> 00:23:30.480
 sure that this is

00:23:30.480 --> 00:23:30.960
 where you're meant

00:23:30.960 --> 00:23:31.560
 to be just now

00:23:31.560 --> 00:23:32.240
 certainly my

00:23:32.240 --> 00:23:32.980
 experience was

00:23:32.980 --> 00:23:33.779
 that God

00:23:33.779 --> 00:23:34.700
 in a very real

00:23:34.700 --> 00:23:35.680
 way can speak

00:23:35.680 --> 00:23:36.600
 and change that

00:23:36.600 --> 00:23:37.820
 and it's I think

00:23:37.820 --> 00:23:38.860
 important to be

00:23:38.860 --> 00:23:39.480
 aware of that

00:23:39.480 --> 00:23:40.700
 potential and to

00:23:40.700 --> 00:23:41.880
 really be still

00:23:41.880 --> 00:23:42.980
 and listen to God

00:23:42.980 --> 00:23:43.880
 because I had

00:23:43.880 --> 00:23:44.840
 enormous blessing

00:23:44.840 --> 00:23:45.840
 although I took

00:23:45.840 --> 00:23:46.540
 what was actually

00:23:46.540 --> 00:23:47.240
 quite a tricky

00:23:47.240 --> 00:23:47.940
 decision at the

00:23:47.940 --> 00:23:48.940
 time to change

00:23:48.940 --> 00:23:49.380
 direction

00:23:49.380 --> 00:23:51.480
 I was enormously

00:23:51.480 --> 00:23:52.500
 blessed for doing

00:23:52.500 --> 00:23:52.779
 so.

00:23:53.279 --> 00:23:54.220
 So Robert you've

00:23:54.220 --> 00:23:54.900
 got this real

00:23:54.900 --> 00:23:56.100
 sense that the

00:23:56.100 --> 00:23:56.840
 work you're doing

00:23:56.840 --> 00:23:58.320
 now is the

00:23:58.320 --> 00:23:59.279
 work that God

00:23:59.279 --> 00:24:00.519
 wants you to do

00:24:00.519 --> 00:24:01.039
 which I think is

00:24:01.039 --> 00:24:01.960
 tremendous which

00:24:01.960 --> 00:24:02.539
 kind of takes us

00:24:02.539 --> 00:24:03.240
 on then to just

00:24:03.240 --> 00:24:04.320
 really keen to

00:24:04.320 --> 00:24:04.820
 hear a little bit

00:24:04.820 --> 00:24:06.100
 about how does

00:24:06.100 --> 00:24:07.440
 that conviction

00:24:07.440 --> 00:24:08.799
 make a difference?

00:24:09.680 --> 00:24:11.539
 Well so in my

00:24:11.539 --> 00:24:14.100
 job I see all

00:24:14.100 --> 00:24:14.640
 sorts of people

00:24:14.640 --> 00:24:15.640
 from the beginning

00:24:15.640 --> 00:24:16.580
 of life to the

00:24:16.579 --> 00:24:17.159
 end of life

00:24:17.159 --> 00:24:18.819
 and all the

00:24:18.819 --> 00:24:19.419
 challenges that

00:24:19.419 --> 00:24:20.179
 go along the

00:24:20.179 --> 00:24:22.119
 way and that

00:24:22.119 --> 00:24:22.720
 in itself can be

00:24:22.720 --> 00:24:23.639
 a difficult thing

00:24:23.639 --> 00:24:25.799
 it can take its

00:24:25.799 --> 00:24:27.819
 toll on your

00:24:27.819 --> 00:24:28.399
 own health

00:24:28.399 --> 00:24:29.259
 you know just

00:24:29.259 --> 00:24:30.259
 the stresses and

00:24:30.259 --> 00:24:30.779
 strains of that

00:24:30.779 --> 00:24:31.599
 as many jobs

00:24:31.599 --> 00:24:31.980
 can do

00:24:31.980 --> 00:24:33.740
 but it's a real

00:24:33.740 --> 00:24:34.819
 reassurance to

00:24:34.819 --> 00:24:35.819
 know that this

00:24:35.819 --> 00:24:36.659
 is what God

00:24:36.659 --> 00:24:37.199
 wants me to do

00:24:37.199 --> 00:24:37.960
 you know it

00:24:37.960 --> 00:24:38.439
 could be quite

00:24:38.439 --> 00:24:39.279
 discouraging at

00:24:39.279 --> 00:24:39.599
 times

00:24:39.599 --> 00:24:41.819
 people talk about

00:24:41.819 --> 00:24:43.179
 burnout and

00:24:43.179 --> 00:24:43.839
 various different

00:24:43.839 --> 00:24:45.199
 jobs and something

00:24:45.199 --> 00:24:46.119
 to be aware of

00:24:46.119 --> 00:24:47.220
 but it really

00:24:47.220 --> 00:24:47.579
 gives me a

00:24:47.579 --> 00:24:48.759
 reassurance and

00:24:48.759 --> 00:24:52.059
 I suppose my

00:24:52.059 --> 00:24:53.740
 job enables me

00:24:53.740 --> 00:24:54.879
 to practically

00:24:54.879 --> 00:24:55.779
 apply a lot of

00:24:55.779 --> 00:24:56.799
 the teaching in

00:24:56.799 --> 00:24:57.839
 the Bible about

00:24:57.839 --> 00:24:59.480
 people and for

00:24:59.480 --> 00:25:00.799
 looking after

00:25:00.799 --> 00:25:01.319
 people when

00:25:01.319 --> 00:25:01.799
 they're struggling

00:25:01.799 --> 00:25:03.659
 in life and

00:25:03.659 --> 00:25:05.759
 so that's a

00:25:05.759 --> 00:25:06.639
 joy really to

00:25:06.639 --> 00:25:07.039
 be able to do

00:25:07.039 --> 00:25:07.319
 that.

00:25:07.879 --> 00:25:09.799
 In terms of my

00:25:09.799 --> 00:25:10.959
 own well-being

00:25:10.960 --> 00:25:11.460
 the Bible

00:25:11.460 --> 00:25:12.120
 really provides

00:25:12.120 --> 00:25:13.640
 a lot of

00:25:13.640 --> 00:25:14.079
 support and

00:25:14.079 --> 00:25:14.900
 guidance on

00:25:14.900 --> 00:25:15.700
 that as well

00:25:15.700 --> 00:25:17.900
 the passage I

00:25:17.900 --> 00:25:18.640
 was going to

00:25:18.640 --> 00:25:19.360
 mention here is

00:25:19.360 --> 00:25:20.480
 in Philippians 4

00:25:20.480 --> 00:25:22.019
 verse 6

00:25:22.019 --> 00:25:24.059
 where it says

00:25:24.059 --> 00:25:25.160
 don't be

00:25:25.160 --> 00:25:25.579
 anxious

00:25:25.579 --> 00:25:27.240
 in every

00:25:27.240 --> 00:25:28.019
 situation

00:25:28.019 --> 00:25:28.860
 every situation

00:25:28.860 --> 00:25:30.460
 present your

00:25:30.460 --> 00:25:31.140
 petitions to

00:25:31.140 --> 00:25:31.960
 God in prayer

00:25:31.960 --> 00:25:33.799
 and God will

00:25:33.799 --> 00:25:34.180
 give you the

00:25:34.180 --> 00:25:34.920
 peace that

00:25:34.920 --> 00:25:35.440
 passes

00:25:35.440 --> 00:25:36.059
 understanding

00:25:36.059 --> 00:25:36.360
 it's this

00:25:36.360 --> 00:25:37.120
 peace that

00:25:37.120 --> 00:25:38.319
 is beyond

00:25:38.319 --> 00:25:38.700
 what we're

00:25:38.700 --> 00:25:38.960
 able to

00:25:38.960 --> 00:25:39.799
 understand and

00:25:39.799 --> 00:25:40.259
 that is a

00:25:40.259 --> 00:25:41.240
 real strength

00:25:41.240 --> 00:25:42.259
 and a real

00:25:42.259 --> 00:25:42.980
 encouragement to

00:25:42.980 --> 00:25:44.059
 me and as it

00:25:44.059 --> 00:25:44.460
 should be to

00:25:44.460 --> 00:25:45.059
 everyone that's

00:25:45.059 --> 00:25:46.279
 there and it's

00:25:46.279 --> 00:25:46.680
 a very real

00:25:46.680 --> 00:25:46.940
 thing.

00:25:47.819 --> 00:25:48.299
 Robert thanks so

00:25:48.299 --> 00:25:48.740
 much was there

00:25:48.740 --> 00:25:49.180
 anything else that

00:25:49.180 --> 00:25:49.839
 you wanted to

00:25:49.839 --> 00:25:50.879
 add about this

00:25:50.879 --> 00:25:51.640
 namely any other

00:25:51.640 --> 00:25:52.119
 questions I've

00:25:52.119 --> 00:25:52.420
 forgotten?

00:25:52.879 --> 00:25:53.680
 Right excellent

00:25:53.680 --> 00:25:54.339
 thanks so much

00:25:54.339 --> 00:25:54.819
 Robert it's great

00:25:54.819 --> 00:25:55.480
 to hear a little

00:25:55.480 --> 00:25:56.099
 bit about what

00:25:56.099 --> 00:25:57.759
 work looks like

00:25:57.759 --> 00:25:58.720
 for you and

00:25:58.720 --> 00:26:00.420
 just before I

00:26:00.420 --> 00:26:01.759
 finish up here

00:26:01.759 --> 00:26:03.359
 could I I just

00:26:03.359 --> 00:26:03.920
 hope some of you

00:26:03.920 --> 00:26:05.220
 might be genuinely

00:26:05.220 --> 00:26:07.240
 encouraged to

00:26:07.240 --> 00:26:08.240
 think much perhaps

00:26:08.240 --> 00:26:09.579
 more deeply about

00:26:09.579 --> 00:26:10.779
 what it means to

00:26:10.779 --> 00:26:11.740
 be a Christian

00:26:11.740 --> 00:26:13.500
 in the workplace

00:26:13.500 --> 00:26:14.899
 or what does it

00:26:14.899 --> 00:26:15.379
 mean as a

00:26:15.379 --> 00:26:16.119
 Christian to be

00:26:16.119 --> 00:26:16.879
 seeking to do

00:26:16.879 --> 00:26:17.980
 good work if

00:26:17.980 --> 00:26:18.480
 you're maybe not

00:26:18.480 --> 00:26:19.159
 in an employment

00:26:19.159 --> 00:26:20.339
 situation what does

00:26:20.339 --> 00:26:20.740
 it mean to be

00:26:20.740 --> 00:26:21.619
 doing good work

00:26:21.619 --> 00:26:22.819
 day in day out

00:26:22.819 --> 00:26:23.399
 if so I've got a

00:26:23.399 --> 00:26:24.079
 book to recommend

00:26:24.079 --> 00:26:25.319
 for you it's this

00:26:25.319 --> 00:26:25.819
 book by a guy

00:26:25.819 --> 00:26:26.379
 called Matt

00:26:26.379 --> 00:26:28.220
 Perman what's

00:26:28.220 --> 00:26:29.159
 best next

00:26:29.159 --> 00:26:30.159
 subtitled how the

00:26:30.159 --> 00:26:31.379
 gospel transforms

00:26:31.379 --> 00:26:32.639
 the way you get

00:26:32.639 --> 00:26:33.879
 things done so

00:26:33.879 --> 00:26:34.659
 it's not primarily a

00:26:34.659 --> 00:26:35.419
 book about just

00:26:35.419 --> 00:26:37.119
 being more super

00:26:37.119 --> 00:26:38.199
 efficient there's a

00:26:38.200 --> 00:26:39.200
 little bit there

00:26:39.200 --> 00:26:40.019
 but it's a book

00:26:40.019 --> 00:26:40.740
 that fundamentally

00:26:40.740 --> 00:26:42.400
 says that as

00:26:42.400 --> 00:26:42.819
 people who

00:26:42.819 --> 00:26:43.840
 recognize ourselves

00:26:43.840 --> 00:26:44.720
 as servants of

00:26:44.720 --> 00:26:46.279
 God in what we

00:26:46.279 --> 00:26:47.799
 do as people with

00:26:47.799 --> 00:26:49.160
 a real purpose in

00:26:49.160 --> 00:26:49.900
 our everyday

00:26:49.900 --> 00:26:51.700
 situation we have

00:26:51.700 --> 00:26:53.299
 unlimited opportunities

00:26:53.299 --> 00:26:55.660
 to do good works

00:26:55.660 --> 00:26:56.500
 that's what the

00:26:56.500 --> 00:26:57.120
 servant in our

00:26:57.120 --> 00:26:57.819
 passage who was

00:26:57.819 --> 00:26:59.120
 commended did he

00:26:59.120 --> 00:27:00.120
 did good works he

00:27:00.120 --> 00:27:01.080
 sought to love and

00:27:01.080 --> 00:27:02.360
 serve others and

00:27:02.360 --> 00:27:03.039
 the servant in our

00:27:03.039 --> 00:27:03.700
 passage who was

00:27:03.700 --> 00:27:04.980
 punished was one who

00:27:04.980 --> 00:27:05.819
 was selfish and only

00:27:05.819 --> 00:27:06.580
 looked out for

00:27:06.579 --> 00:27:08.119
 himself and I love

00:27:08.119 --> 00:27:09.000
 this little section

00:27:09.000 --> 00:27:09.960
 from the book which

00:27:09.960 --> 00:27:10.679
 says this when you're

00:27:10.679 --> 00:27:11.740
 answering emails you

00:27:11.740 --> 00:27:12.799
 aren't just answering

00:27:12.799 --> 00:27:14.199
 emails you're doing

00:27:14.199 --> 00:27:15.859
 good works when you

00:27:15.859 --> 00:27:16.819
 attend meetings you

00:27:16.819 --> 00:27:17.740
 aren't just attending

00:27:17.740 --> 00:27:18.819
 meetings you're doing

00:27:18.819 --> 00:27:20.279
 good works when you

00:27:20.279 --> 00:27:21.159
 make supper for your

00:27:21.159 --> 00:27:22.279
 family you aren't just

00:27:22.279 --> 00:27:23.259
 making supper for your

00:27:23.259 --> 00:27:24.279
 family you're doing

00:27:24.279 --> 00:27:25.759
 good works when you put

00:27:25.759 --> 00:27:26.759
 the kids to bed you

00:27:26.759 --> 00:27:27.699
 aren't just putting the

00:27:27.699 --> 00:27:28.939
 kids to bed you are

00:27:28.939 --> 00:27:31.639
 doing a good work and

00:27:31.639 --> 00:27:32.359
 he goes on to talk

00:27:32.359 --> 00:27:33.679
 about a life of serving

00:27:33.679 --> 00:27:35.079
 God as a life of joy

00:27:35.079 --> 00:27:37.619
 adventure and excitement

00:27:37.619 --> 00:27:39.740
 far more exciting in

00:27:39.740 --> 00:27:41.319
 fact than a life lived

00:27:41.319 --> 00:27:43.119
 for yourself no matter

00:27:43.119 --> 00:27:44.539
 how many times you

00:27:44.539 --> 00:27:46.359
 might get to travel the

00:27:46.359 --> 00:27:48.460
 world so our time is

00:27:48.460 --> 00:27:49.079
 nearly up and I want

00:27:49.079 --> 00:27:50.099
 to hand back to Andrew

00:27:50.099 --> 00:27:51.359
 to close us with two

00:27:51.359 --> 00:27:52.339
 great songs that I

00:27:52.339 --> 00:27:53.119
 think will allow us to

00:27:53.119 --> 00:27:54.579
 focus our minds on that

00:27:54.579 --> 00:27:56.139
 certainty of Jesus

00:27:56.139 --> 00:27:57.799
 return but as we close

00:27:57.799 --> 00:27:59.639
 let me be very clear

00:27:59.639 --> 00:28:01.839
 about one thing despite

00:28:01.839 --> 00:28:02.759
 what we've talked about

00:28:02.759 --> 00:28:03.639
 in the last few minutes

00:28:03.640 --> 00:28:04.960
 about the need for those

00:28:04.960 --> 00:28:06.080
 servants not only to be

00:28:06.080 --> 00:28:07.900
 watching and waiting but

00:28:07.900 --> 00:28:09.620
 also working let's be

00:28:09.620 --> 00:28:11.640
 very clear that being in

00:28:11.640 --> 00:28:12.640
 that relationship with

00:28:12.640 --> 00:28:13.920
 Jesus in the first place

00:28:13.920 --> 00:28:16.600
 is what this all hinges on

00:28:16.600 --> 00:28:17.940
 I'm not suggesting for a

00:28:17.940 --> 00:28:19.380
 minute that by simply

00:28:19.380 --> 00:28:20.620
 working our socks off and

00:28:20.620 --> 00:28:22.700
 trying to do good we will

00:28:22.700 --> 00:28:23.980
 thereby be ready for the

00:28:23.980 --> 00:28:26.280
 return of the master not at

00:28:26.280 --> 00:28:29.160
 all but rather those of us

00:28:29.160 --> 00:28:30.520
 who have had that encounter

00:28:30.519 --> 00:28:32.639
 with Jesus Christ are now

00:28:32.639 --> 00:28:34.500
 encouraged to be people who

00:28:34.500 --> 00:28:37.180
 will watch who will wait and

00:28:37.180 --> 00:28:39.099
 who will work let's pray

00:28:39.099 --> 00:28:47.299
 so Lord Jesus we thank you for

00:28:47.299 --> 00:28:50.059
 the confidence that we have

00:28:50.059 --> 00:28:53.700
 that you will return

00:28:53.700 --> 00:28:57.899
 help us to anticipate that

00:28:57.899 --> 00:29:01.319
 more today help us to watch

00:29:01.319 --> 00:29:04.519
 help us to wait and help us to

00:29:04.519 --> 00:29:07.200
 do exactly what you would call

00:29:07.200 --> 00:29:11.220
 us to do in service of you as

00:29:11.220 --> 00:29:12.659
 we await your return

00:29:12.660 --> 00:29:13.500
 talking bye

00:29:13.500 --> 00:29:13.700
 me

00:29:13.700 --> 00:29:13.820
 important

00:29:13.820 --> 00:29:15.060
 find out

00:29:15.060 --> 00:29:15.460
 fine

00:29:15.460 --> 00:29:15.820
 no

00:29:15.820 --> 00:29:16.400
 no

00:29:16.400 --> 00:29:16.680
 no

00:29:16.680 --> 00:29:16.840
 no