WEBVTT

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 Good morning, everyone. Open up your copy of God's Word to John chapter 3.

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 Last week we started John chapter 3 and worked our way through a little bit more of it today.

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 And then next week we will finish it.

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 Thank you for the music and leading us in that beautiful, directing our hearts toward God.

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 Today we will be in John 3, 11 through 21.

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 Just by way of reminder, the Gospel of John is one of the clearest portraits of Jesus Christ,

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 one of the best clear visions we can have of Him as the Son of God incarnate who came to dwell among us.

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 And John focuses not just on the identity of who Jesus is,

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 but he also does it in such a way where he demands a response to it,

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 to either receive or reject the Son of God.

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 And last week we picked it up with this conversation that he has with Nicodemus, one of the Pharisees.

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 He's in Jerusalem.

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 He has just commenced with the cleaning out of the temple and his righteous anger.

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 And Nicodemus, it says a little earlier, came to Jesus by night,

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 hoping probably to avoid the dangerous implications of other people, particularly of his own order, the Pharisees,

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 seeing him interact with Jesus.

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 But Nicodemus seems to be actually intrigued.

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 He wants to hear Jesus out, take a closer look at who he is and his claims.

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 And we learn a lot of very serious things that you cannot miss if you want to be saved,

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 if you want to have a relationship with God through Christ.

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 A lot in this interaction.

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 But the one we looked at last week is how can a fallen, dead sinner enter into God's kingdom?

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 How can the rebels of the king actually be at peace with him and then enter into God's presence?

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 And we looked at this last week, but the answer simply is you must be born again from above to see the kingdom of God.

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 And Jesus goes at length to explain that to him.

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 But clearly Nicodemus picks up on some things he's saying, but he still is confused.

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 He doesn't quite know exactly what Jesus is saying.

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 He gives him analogies from this world, talking about birth and how that connects to a spiritual birth that we must have.

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 Then we go on in verse 11 today.

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 Let's pick it up in verse 11.

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 Let's read our text together.

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 This is Jesus going on, but verse 11.

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 And truly, truly, I say to you, we speak of what we know and bear witness to what we have seen.

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 But you do not receive our testimony.

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 If I have told you about earthly things and you do not believe me, how can you believe me if I tell you heavenly things?

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 No one has ascended into heaven except he who has descended from heaven, the Son of Man.

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 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

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 that whoever believes in him may have eternal life.

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 For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.

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 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

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 Whoever believes in him is not condemned, but whoever does not believe is condemned already,

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 because he has not believed in the name of the only Son of God.

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 And this is the judgment, that light has come into the world.

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 And people love darkness rather than the light, because their works were evil.

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 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.

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 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.

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 Join me in another quick word of prayer.

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 Father, we just put this text before you and ask that you would work in our hearts and our hearing,

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 that your Holy Spirit would apply the word in the right way to each individual this year.

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 In Christ's name, amen.

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 So, we see now in this text, sort of a turning away from just the conversation with Nicodemus

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 to our Lord's discourse on the true meaning of what salvation actually is.

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 And this is the news of the gospel, the glad tithings of salvation.

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 And a lot of you have grown up hearing a lot of this stuff for most of your life,

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 especially from John chapter 3.

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 And so, lest you be tempted to be too familiar, you know, John 3.16, blah, blah, blah.

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 Don't do that. Refuse to do that.

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 And why do we need to hear the gospel daily?

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 Why do we need to be reminded of the gospel daily?

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 As it has been said, because we forget it almost daily.

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 And our lives reflect that very often.

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 Like, how many of us could actually sit down with someone who doesn't know and explain the true Christian gospel?

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 How many of you are convinced that you believe the gospel, but your life and what you love and what you chase after doesn't really reflect that belief?

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 It contradicts it.

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 And how many of you could be thinking that this is sort of just going back over something that you already know?

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 Don't be tempted.

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 The important thing is if you actually have believed the gospel and you attend church Bible studies and meetings and learn from God's word,

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 you might try to be a better person and have an adequate understanding of what the gospel message is.

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 But for some reason, you begin to think, is this all there is to it?

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 Is there more to being a follower of Jesus?

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 But your life simultaneously is characterized by a lack of joy and a lack of peace that's promised to those who do believe the gospel.

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 A lack of consistent spiritual growth.

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 It seems like the Christian life is reduced to a bunch of do's and don'ts.

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 Trying to be good and trying not to be bad.

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 And this is a failure to actually understand what the gospel is.

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 This one man said the gospel is not just the ABC of Christianity.

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 It is the A to Z of Christianity.

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 Paul refers to the gospel in a lot of rich language.

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 Romans 1.9, he calls it the good news of his son.

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 Romans 15.16, the good news of God.

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 1 Corinthians 9.12, the good news of Christ.

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 2 Corinthians 4.4, the glorious good news.

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 Ephesians 6.15, the good news of peace.

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 And then, of course, Revelation 14.6, the everlasting gospel or the everlasting good news.

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 But just a reminder before we start to unpack this, David Pryor wrote this.

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 He says, we never move on from the cross.

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 Only into a more profound understanding of the cross.

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 And if you're growing spiritually, your sin that is making you feel small, a greater understanding of your need for salvation,

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 you get smaller and God's salvation and God gets bigger.

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 And so, we're going to look at this through three points today, walking through our text.

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 Point number one, it's all just right out of the text.

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 The Son of Man has come from the Father.

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 The Son of Man has come from the Father.

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 This may be one of the most important ones for us to understand, all that's important, but we have to understand who Jesus is.

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 And we see this very clearly in verses 11 through 13.

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 We just read it.

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 In verse 11, you see that Jesus hones in on the idea of one's belief is tied to their spiritual ignorance.

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 Nicodemus is missing the heart of the matter.

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 He fails to understand Jesus' teaching.

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 He's failed to believe in Jesus' witness, what Jesus is saying.

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 And if you look at the verses, verses 11 through 13,

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 the word you, the pronoun you, used four times is actually in the plural.

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 So, he's not just saying you, Nicodemus, but he's speaking about a characteristic of the nation of Israel in general.

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 Y'all, you do not believe in what I am saying.

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 And he is supposed to be this great teacher of the nation of Israel.

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 He is the top of the line.

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 He is a Pharisee.

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 And Jesus is saying, look, if you don't understand this,

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 what your own scriptures teach,

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 and I'm using earthly analogies here,

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 if you can't understand this,

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 how will you understand a greater teaching

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 about heavenly things that are pertaining to God's glorious kingdom

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 and that no one can enter into it except through new birth, new spiritual birth?

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 So, he's laying this out very clearly.

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 But one verse he really looked closely at,

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 he tells Nicodemus something astonishing.

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 All right?

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 He says this in verse 13.

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 Look at verse 13.

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 No one has ascended into heaven

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 except he who has descended from heaven,

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 the Son of Man.

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 So, no one,

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 absolutely no one has ascended to heaven

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 or descended from heaven

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 in such a way as to come back

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 and talk about what heaven is like

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 other than Jesus.

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 He has come from the Father.

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 Heaven is his true home.

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 There he dwelt eternally

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 with the Father and the Spirit,

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 which is in John 17.

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 Totally content in the Godhead.

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 Jesus absolutely insisted

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 that no one,

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 no one has ascended to heaven

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 in such a matter

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 as to come back and talk about these things.

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 He's saying,

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 there isn't anybody,

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 like I'm it.

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 He alone was in heaven

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 prior to his incarnation.

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 And the wisdom writer,

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 something really,

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 a great connection to this,

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 the wisdom writer

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 in Proverbs 30,

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 verses 3 and 4,

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 he says,

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 I have not learned wisdom,

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 nor have I knowledge

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 of the Holy One.

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 He's saying,

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 I don't really understand God.

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 Like,

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 he is so lofty.

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 Then he makes this point,

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 who has ascended to heaven

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 and come down?

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 And in his mind,

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 like,

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 yeah,

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 no one has.

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 Like,

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 no one has actually dwelt with God.

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 But,

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 Jesus is saying,

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 yes,

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 actually,

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 I have,

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 the Son of God.

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 Therefore,

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 Jesus alone

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 possesses true knowledge

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 and wisdom of God.

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 He makes these exclusive claims

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 all throughout the Gospel of John.

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 Many exclusive claims.

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 Let's just look at a few of them together.

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 He says,

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 no one has ever even seen God.

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 No one has,

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 except the Son.

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 John 1,

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 18,

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 which we read about earlier.

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 No one has ever seen God.

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 The only God

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 who is at the Father's side,

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 He has made Him known.

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 There's one.

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 Also,

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 everyone,

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 it says in John 6,

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 45,

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 46,

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 everyone who has heard

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 and learned from the Father,

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 Jesus says,

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 comes to me.

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 Not that anyone

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 has ever seen the Father,

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 except He who is from God.

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 Talking about Himself.

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 He has seen the Father.

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 If you want to honor the Father,

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 Jesus says,

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 whoever does not honor the Son

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 does not honor the Father

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 who sent Him.

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 That's John 5, 23.

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 If we claim to love the Father,

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 you must love Christ

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 whom the Father sent.

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 John 8, 42,

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 if God were your Father.

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 He's talking to a group of Jews

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 and leaders

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 that don't believe in Him.

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 He's saying,

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 if you love the Father,

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 you would love me.

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 For I came from God

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 and I am here.

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 I cannot do this

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 on my own accord,

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 but He sent me.

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 And if we want to come

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 into the Father's presence

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 one day,

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 if we want to enter

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 into the realms

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 of eternal glory

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 to be with Him,

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 Jesus says,

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 I am the way,

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 the truth,

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 and the life.

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 And no one comes

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 to the Father

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 except through me.

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 John 14, 6.

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 He also says

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 in John 14, 9,

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 do you want to see God?

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 Do you want to see God?

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 He says,

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 whoever has seen me

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 has seen the Father.

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 So if Jesus is the only one

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 who has come from God,

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 then His authority

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 on all things and matters

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 pertaining to God,

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 He holds absolute authority.

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 And so we have to listen to Him.

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 We have to trust Him

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 if we are to be saved

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 and if we are to know God.

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 It's a very exclusive claim

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 He makes before going on

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 in this passage.

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 So what are we going to do

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 with that reality

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 that He is the true Son of God?

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 There's two options.

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 This is the next two points.

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 But number two

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 is receive the Son,

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 be saved,

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 and have eternal life.

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 Receive the Son,

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 be saved,

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 and have eternal life.

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 And this goes on

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 from verses 14 to 18.

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 And He gives,

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 Jesus gives this veiled prediction

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 in verse 14.

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 He refers back to Moses

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 and the children of Israel

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 when they were wandering

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 in the desert.

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 So He's going back

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 to the Scriptures.

00:14:31.579 --> 00:14:32.000
 He's saying,

00:14:32.419 --> 00:14:33.399
 I love this just like Jesus

00:14:33.399 --> 00:14:34.100
 to teach us something

00:14:34.100 --> 00:14:34.879
 from the Scriptures

00:14:34.879 --> 00:14:38.059
 to help make a point

00:14:38.059 --> 00:14:38.779
 in the Scriptures.

00:14:39.799 --> 00:14:41.740
 And when they are wandering

00:14:41.740 --> 00:14:42.419
 in the wilderness

00:14:42.419 --> 00:14:43.879
 in such a barren land,

00:14:44.500 --> 00:14:46.459
 God graciously feeds them

00:14:46.459 --> 00:14:47.419
 manna from heaven.

00:14:48.199 --> 00:14:49.620
 And instead of being grateful

00:14:49.620 --> 00:14:51.620
 for His provision from them,

00:14:51.639 --> 00:14:51.959
 instead,

00:14:52.159 --> 00:14:52.979
 they are ungrateful

00:14:52.979 --> 00:14:54.860
 and they begin grumbling

00:14:54.860 --> 00:14:56.659
 and complaining against God.

00:14:57.059 --> 00:14:58.779
 And as an act of judgment

00:14:58.779 --> 00:15:00.019
 and ingratitude,

00:15:00.779 --> 00:15:02.459
 God sends fiery serpents,

00:15:02.620 --> 00:15:03.500
 poisonous snakes,

00:15:04.139 --> 00:15:04.939
 among them,

00:15:05.039 --> 00:15:06.379
 in which many perish.

00:15:07.599 --> 00:15:08.759
 Realizing the error of their way,

00:15:08.839 --> 00:15:09.819
 they cry to Moses and say,

00:15:09.919 --> 00:15:11.379
 hey, like we repent,

00:15:11.379 --> 00:15:12.100
 we repent,

00:15:12.259 --> 00:15:12.779
 like, you know,

00:15:12.919 --> 00:15:15.019
 we beg you to intercede

00:15:15.019 --> 00:15:16.860
 for us to God,

00:15:17.000 --> 00:15:18.519
 for Him to lift His judgment

00:15:18.519 --> 00:15:19.720
 in which Moses does

00:15:19.720 --> 00:15:20.980
 and God does.

00:15:21.019 --> 00:15:22.820
 But a brief verse or two

00:15:22.820 --> 00:15:23.980
 out of Numbers 21,

00:15:24.919 --> 00:15:26.259
 this is Jesus referring back

00:15:26.259 --> 00:15:26.939
 to what happened.

00:15:27.860 --> 00:15:29.179
 Numbers 21, verse 8,

00:15:29.179 --> 00:15:30.259
 the Lord said to Moses,

00:15:30.259 --> 00:15:31.759
 make a fiery serpent,

00:15:32.479 --> 00:15:33.279
 set it on a pole,

00:15:33.379 --> 00:15:34.719
 and everyone who is bitten,

00:15:35.159 --> 00:15:36.279
 when he sees it,

00:15:36.519 --> 00:15:37.159
 shall live.

00:15:37.839 --> 00:15:39.779
 So Moses made a bronze serpent

00:15:39.779 --> 00:15:41.279
 and set it up on a pole.

00:15:41.859 --> 00:15:43.979
 And if a serpent bit anyone,

00:15:44.519 --> 00:15:46.219
 he could look at the bronze serpent

00:15:46.219 --> 00:15:47.159
 and live.

00:15:47.919 --> 00:15:49.099
 So they had to,

00:15:49.219 --> 00:15:49.959
 by faith,

00:15:50.519 --> 00:15:52.000
 trust in what God had said,

00:15:52.139 --> 00:15:54.299
 gaze upon this fiery serpent,

00:15:54.379 --> 00:15:55.500
 this bronze serpent,

00:15:56.039 --> 00:15:56.779
 by faith,

00:15:56.779 --> 00:15:58.259
 believing that God would heal them

00:15:58.259 --> 00:15:59.860
 if they looked upon

00:15:59.860 --> 00:16:01.600
 the serpent on the pole

00:16:01.600 --> 00:16:03.699
 and then they would live physically.

00:16:04.480 --> 00:16:05.779
 So Jesus is saying,

00:16:05.899 --> 00:16:07.600
 those who look upon Christ,

00:16:08.379 --> 00:16:10.000
 the connection word here

00:16:10.000 --> 00:16:10.899
 is lifted up,

00:16:10.939 --> 00:16:12.379
 as Moses lifted this

00:16:12.379 --> 00:16:14.039
 bronze serpent up.

00:16:14.899 --> 00:16:16.600
 Those who look upon Christ,

00:16:16.699 --> 00:16:17.799
 who would be lifted up

00:16:17.799 --> 00:16:18.720
 on the cross,

00:16:19.240 --> 00:16:20.819
 for the sins of many

00:16:20.819 --> 00:16:23.000
 would have eternal life.

00:16:23.000 --> 00:16:25.539
 So Jesus builds out from this

00:16:25.539 --> 00:16:27.080
 to explain the true meaning

00:16:27.080 --> 00:16:28.519
 of salvation.

00:16:29.220 --> 00:16:31.840
 And that gives us to verse 16,

00:16:31.960 --> 00:16:33.019
 one of the most well-known

00:16:33.019 --> 00:16:34.580
 in the world,

00:16:34.820 --> 00:16:35.279
 probably.

00:16:36.159 --> 00:16:38.220
 So much so that WWE wrestlers

00:16:38.220 --> 00:16:39.179
 and baseball players

00:16:39.179 --> 00:16:39.879
 have it on their,

00:16:39.940 --> 00:16:40.220
 you know,

00:16:40.279 --> 00:16:41.279
 tattoos and stuff,

00:16:41.399 --> 00:16:42.639
 but very,

00:16:42.740 --> 00:16:45.500
 not implied what that meaning is.

00:16:45.600 --> 00:16:47.059
 But verse 16,

00:16:47.159 --> 00:16:47.620
 let's read it,

00:16:47.620 --> 00:16:49.500
 for God so loved the world

00:16:49.500 --> 00:16:51.000
 that he gave his only son

00:16:51.000 --> 00:16:52.440
 that whoever believes in him

00:16:52.440 --> 00:16:53.840
 should not perish

00:16:53.840 --> 00:16:55.720
 but have eternal life.

00:16:56.759 --> 00:16:57.080
 All right?

00:16:57.139 --> 00:16:59.560
 So God was moved by his love

00:16:59.560 --> 00:17:02.000
 for a sinful world of humanity.

00:17:02.779 --> 00:17:04.319
 And really quickly,

00:17:05.099 --> 00:17:06.839
 I didn't come up with this.

00:17:07.099 --> 00:17:07.700
 It was more,

00:17:08.279 --> 00:17:09.099
 I heard it from

00:17:09.099 --> 00:17:10.039
 Sinclair Ferguson.

00:17:10.039 --> 00:17:12.980
 But just three really good points

00:17:12.980 --> 00:17:14.940
 on what love actually is.

00:17:16.039 --> 00:17:16.920
 He implies,

00:17:17.119 --> 00:17:18.180
 the greater the lover,

00:17:18.920 --> 00:17:20.460
 the greater the love.

00:17:21.579 --> 00:17:22.000
 And so,

00:17:22.200 --> 00:17:23.659
 there is no being

00:17:23.659 --> 00:17:24.700
 in all existence

00:17:24.700 --> 00:17:25.839
 that has the capacity

00:17:25.839 --> 00:17:27.299
 for love

00:17:27.299 --> 00:17:28.639
 with such immensity

00:17:28.639 --> 00:17:30.759
 and vastness as God.

00:17:31.619 --> 00:17:32.659
 God, indeed,

00:17:33.460 --> 00:17:35.940
 is the definition of love.

00:17:36.440 --> 00:17:37.700
 As it says in 1 John,

00:17:37.799 --> 00:17:39.460
 God is love.

00:17:39.460 --> 00:17:40.240
 And he demonstrates

00:17:40.240 --> 00:17:41.960
 his great love for us.

00:17:42.700 --> 00:17:44.160
 So there's no greater lover

00:17:44.160 --> 00:17:45.500
 than God himself.

00:17:46.539 --> 00:17:47.720
 The second principle was,

00:17:47.860 --> 00:17:49.360
 the lesser the object,

00:17:49.980 --> 00:17:51.500
 the greater the love.

00:17:52.340 --> 00:17:53.559
 It's relatively easy

00:17:53.559 --> 00:17:54.660
 for us to love people

00:17:54.660 --> 00:17:55.340
 who love us.

00:17:55.360 --> 00:17:56.200
 That's what Jesus said.

00:17:56.299 --> 00:17:56.600
 Like, yeah,

00:17:56.640 --> 00:17:57.680
 of course you're going to love people

00:17:57.680 --> 00:17:59.299
 who love you back.

00:18:00.100 --> 00:18:00.519
 But,

00:18:01.380 --> 00:18:03.660
 not that so with God.

00:18:03.779 --> 00:18:05.120
 We have wrongly turned

00:18:05.120 --> 00:18:06.160
 God's love,

00:18:06.279 --> 00:18:06.680
 often,

00:18:07.279 --> 00:18:08.079
 as an echo

00:18:08.079 --> 00:18:09.299
 of our own excellence.

00:18:10.120 --> 00:18:11.740
 God loved me so much

00:18:11.740 --> 00:18:13.079
 because I was so important.

00:18:13.740 --> 00:18:15.039
 I was so valuable

00:18:15.039 --> 00:18:16.319
 and he couldn't spare me.

00:18:17.319 --> 00:18:18.340
 That's not the case.

00:18:19.440 --> 00:18:20.220
 The truth is

00:18:20.220 --> 00:18:21.079
 that his sin

00:18:21.079 --> 00:18:22.579
 had made us unlovable.

00:18:23.900 --> 00:18:25.120
 If everything in the Scripture

00:18:25.120 --> 00:18:25.620
 is true,

00:18:25.700 --> 00:18:26.400
 then we were rebels

00:18:26.400 --> 00:18:27.259
 against God.

00:18:27.799 --> 00:18:29.200
 We were depraved

00:18:29.200 --> 00:18:29.900
 in our minds

00:18:29.900 --> 00:18:30.680
 and our hearts.

00:18:31.240 --> 00:18:31.860
 And we sought

00:18:31.860 --> 00:18:32.539
 to overthrow

00:18:32.539 --> 00:18:33.720
 his rightful rule

00:18:33.720 --> 00:18:34.720
 in our lives.

00:18:34.720 --> 00:18:35.700
 So,

00:18:35.779 --> 00:18:36.259
 he chose

00:18:36.259 --> 00:18:37.240
 to set his love

00:18:37.240 --> 00:18:38.160
 on the most

00:18:38.160 --> 00:18:39.600
 less of objects

00:18:39.600 --> 00:18:40.220
 possible,

00:18:41.140 --> 00:18:42.019
 following humanity.

00:18:43.420 --> 00:18:44.120
 And then lastly,

00:18:44.299 --> 00:18:44.720
 the greater

00:18:44.720 --> 00:18:45.539
 the expression

00:18:45.539 --> 00:18:46.600
 of that love,

00:18:46.660 --> 00:18:47.420
 the more marvelous

00:18:47.420 --> 00:18:48.839
 the love.

00:18:49.660 --> 00:18:50.640
 And what was the expression

00:18:50.640 --> 00:18:51.440
 of God's love?

00:18:51.500 --> 00:18:52.500
 It wasn't just sentiment,

00:18:52.680 --> 00:18:53.380
 it was action.

00:18:54.200 --> 00:18:54.839
 He sent

00:18:54.839 --> 00:18:56.140
 his only son

00:18:56.140 --> 00:18:57.400
 to die

00:18:57.400 --> 00:18:59.100
 on a blood-stained cross

00:18:59.100 --> 00:18:59.860
 for us.

00:19:00.859 --> 00:19:01.059
 So,

00:19:01.119 --> 00:19:01.899
 those three things

00:19:01.899 --> 00:19:02.619
 what we see here,

00:19:02.740 --> 00:19:03.839
 God's love

00:19:03.839 --> 00:19:05.439
 has expressed

00:19:05.439 --> 00:19:06.539
 his desire

00:19:06.539 --> 00:19:07.719
 to welcome sinners,

00:19:08.399 --> 00:19:09.299
 embracing them,

00:19:09.459 --> 00:19:10.059
 cherishing them,

00:19:10.099 --> 00:19:11.079
 and giving eternally

00:19:11.079 --> 00:19:11.740
 of himself

00:19:11.740 --> 00:19:13.159
 to them.

00:19:13.979 --> 00:19:14.779
 And he did so,

00:19:14.859 --> 00:19:15.039
 again,

00:19:15.099 --> 00:19:16.599
 not because we were lovable.

00:19:17.500 --> 00:19:18.719
 We were not lovable.

00:19:19.779 --> 00:19:21.059
 1 John 4,

00:19:22.399 --> 00:19:24.519
 for this is from God

00:19:24.519 --> 00:19:26.699
 because God is love.

00:19:27.139 --> 00:19:28.159
 Not that we

00:19:28.159 --> 00:19:29.240
 have loved God,

00:19:29.240 --> 00:19:30.700
 but that God

00:19:30.700 --> 00:19:31.480
 loved us,

00:19:31.779 --> 00:19:31.960
 right?

00:19:32.000 --> 00:19:33.019
 And he sent his son

00:19:33.019 --> 00:19:34.799
 to die for us.

00:19:35.680 --> 00:19:36.200
 So,

00:19:36.319 --> 00:19:37.440
 it magnifies

00:19:37.440 --> 00:19:38.799
 God's great love

00:19:38.799 --> 00:19:40.220
 to lavish it

00:19:40.220 --> 00:19:41.880
 on lesser

00:19:41.880 --> 00:19:42.859
 deserving

00:19:42.859 --> 00:19:44.359
 rebels

00:19:44.359 --> 00:19:45.099
 and sinners

00:19:45.099 --> 00:19:45.759
 that have been

00:19:45.759 --> 00:19:46.960
 against his good rule.

00:19:47.359 --> 00:19:48.000
 It shows us

00:19:48.000 --> 00:19:49.099
 how great his love is

00:19:49.099 --> 00:19:49.759
 because he loved

00:19:49.759 --> 00:19:50.319
 his enemies.

00:19:51.220 --> 00:19:52.319
 That's the point.

00:19:52.759 --> 00:19:53.620
 Not because we were

00:19:53.620 --> 00:19:54.079
 valuable,

00:19:54.240 --> 00:19:55.059
 but because we were

00:19:55.059 --> 00:19:55.460
 enemies.

00:19:55.460 --> 00:19:56.599
 It magnifies

00:19:56.599 --> 00:19:57.359
 God's love.

00:19:57.359 --> 00:19:59.299
 God's love

00:19:59.299 --> 00:20:01.059
 for the world.

00:20:01.199 --> 00:20:01.919
 We see this

00:20:01.919 --> 00:20:03.299
 in the next part

00:20:03.299 --> 00:20:03.899
 of the verse.

00:20:04.699 --> 00:20:05.659
 In the context,

00:20:06.919 --> 00:20:08.039
 for Nicodemus,

00:20:08.259 --> 00:20:09.000
 a Pharisee,

00:20:09.039 --> 00:20:10.000
 and for other Jews

00:20:10.000 --> 00:20:10.579
 to hear,

00:20:11.399 --> 00:20:12.179
 the phrase

00:20:12.179 --> 00:20:12.719
 that God

00:20:12.719 --> 00:20:13.679
 loved the world

00:20:13.679 --> 00:20:14.139
 would have been

00:20:14.139 --> 00:20:14.759
 a shocking

00:20:14.759 --> 00:20:16.740
 and astonishing

00:20:16.740 --> 00:20:17.339
 statement

00:20:17.339 --> 00:20:18.599
 for any Jew

00:20:18.599 --> 00:20:19.079
 to hear

00:20:19.079 --> 00:20:20.859
 because many

00:20:20.859 --> 00:20:21.339
 of them,

00:20:21.419 --> 00:20:22.139
 most of them

00:20:22.139 --> 00:20:22.480
 maybe,

00:20:23.220 --> 00:20:24.339
 wrongly interpreted

00:20:24.339 --> 00:20:25.220
 the Old Testament

00:20:25.220 --> 00:20:26.539
 and other Jewish

00:20:26.539 --> 00:20:26.960
 writings.

00:20:27.079 --> 00:20:27.519
 They thought

00:20:27.519 --> 00:20:28.419
 that God's love

00:20:28.419 --> 00:20:29.139
 was exclusively

00:20:29.139 --> 00:20:30.059
 just for the

00:20:30.059 --> 00:20:30.859
 nation of Israel.

00:20:32.099 --> 00:20:33.220
 And one time

00:20:33.220 --> 00:20:33.839
 when you read

00:20:33.839 --> 00:20:34.980
 in the scriptures

00:20:34.980 --> 00:20:35.579
 the term

00:20:35.579 --> 00:20:36.279
 the world

00:20:36.279 --> 00:20:37.939
 or all men,

00:20:38.659 --> 00:20:39.439
 it was often

00:20:39.439 --> 00:20:40.599
 used by the New Testament

00:20:40.599 --> 00:20:41.819
 writers to correct

00:20:41.819 --> 00:20:43.259
 the false notion

00:20:43.259 --> 00:20:44.720
 that God's love

00:20:44.720 --> 00:20:45.779
 was only for

00:20:45.779 --> 00:20:46.379
 the people

00:20:46.379 --> 00:20:47.079
 of Israel.

00:20:47.079 --> 00:20:48.919
 So they use

00:20:48.919 --> 00:20:49.919
 such phrases

00:20:49.919 --> 00:20:51.279
 to show

00:20:51.279 --> 00:20:51.839
 that Christ

00:20:51.839 --> 00:20:53.139
 died for all men

00:20:53.139 --> 00:20:54.859
 without distinction,

00:20:55.619 --> 00:20:57.159
 Jews and Gentiles,

00:20:57.720 --> 00:20:58.339
 people from

00:20:58.339 --> 00:20:59.399
 every nation

00:20:59.399 --> 00:21:00.079
 and tongue,

00:21:00.699 --> 00:21:02.119
 not just for all men

00:21:02.119 --> 00:21:03.000
 without exception,

00:21:03.139 --> 00:21:04.079
 meaning each and every

00:21:04.079 --> 00:21:04.980
 single individual

00:21:04.980 --> 00:21:05.939
 walking the planet.

00:21:06.899 --> 00:21:07.279
 But,

00:21:07.779 --> 00:21:08.279
 again,

00:21:08.379 --> 00:21:08.859
 this can't be

00:21:08.859 --> 00:21:09.779
 overemphasized.

00:21:10.199 --> 00:21:10.919
 Nicodemus would have

00:21:10.919 --> 00:21:11.139
 been like,

00:21:11.179 --> 00:21:11.839
 whoa, stop,

00:21:11.980 --> 00:21:12.480
 wait a minute,

00:21:12.639 --> 00:21:13.859
 what are you talking about?

00:21:14.720 --> 00:21:15.339
 It would have been

00:21:15.339 --> 00:21:17.000
 a mind-boggling thing

00:21:17.000 --> 00:21:17.819
 for him to hear.

00:21:18.440 --> 00:21:19.059
 But as we know,

00:21:19.119 --> 00:21:19.819
 the scripture teaches

00:21:19.819 --> 00:21:21.519
 from the Abrahamic covenant

00:21:21.519 --> 00:21:22.740
 all the way

00:21:22.740 --> 00:21:23.759
 to the end of Revelation

00:21:23.759 --> 00:21:25.599
 that God desires

00:21:25.599 --> 00:21:26.839
 to collect a people

00:21:26.839 --> 00:21:27.700
 for himself

00:21:27.700 --> 00:21:29.420
 from every language,

00:21:29.539 --> 00:21:30.180
 every nation,

00:21:30.380 --> 00:21:31.079
 every tribe,

00:21:31.619 --> 00:21:32.579
 every ethnic group,

00:21:32.680 --> 00:21:33.220
 every tongue,

00:21:33.319 --> 00:21:34.299
 and he will do it.

00:21:34.359 --> 00:21:35.099
 That's his promise.

00:21:35.980 --> 00:21:37.019
 He's going to do it.

00:21:37.900 --> 00:21:38.339
 And so,

00:21:38.500 --> 00:21:40.740
 that is his love

00:21:40.740 --> 00:21:42.099
 for the world,

00:21:42.740 --> 00:21:43.700
 this terrible world

00:21:43.700 --> 00:21:44.460
 that we live in.

00:21:45.440 --> 00:21:46.460
 What was the expression

00:21:46.460 --> 00:21:47.180
 of that love?

00:21:48.039 --> 00:21:48.980
 We see in the next part

00:21:48.980 --> 00:21:49.220
 of this,

00:21:49.279 --> 00:21:50.059
 that he gave

00:21:50.059 --> 00:21:51.779
 his only son.

00:21:52.880 --> 00:21:54.700
 Not mere sentiment,

00:21:54.860 --> 00:21:55.160
 again,

00:21:55.240 --> 00:21:56.500
 but he actually did something.

00:21:56.579 --> 00:21:58.360
 He sent his only son.

00:21:58.500 --> 00:21:59.400
 This implies,

00:21:59.480 --> 00:21:59.600
 like,

00:21:59.600 --> 00:22:01.799
 his only unique son.

00:22:02.779 --> 00:22:03.759
 God gave us

00:22:03.759 --> 00:22:05.079
 his most treasured

00:22:05.079 --> 00:22:05.519
 possession,

00:22:06.200 --> 00:22:06.840
 his son.

00:22:07.840 --> 00:22:09.319
 It says in John 5,

00:22:09.319 --> 00:22:09.659
 20,

00:22:09.779 --> 00:22:10.379
 that the father

00:22:10.379 --> 00:22:12.519
 loves his son

00:22:12.519 --> 00:22:14.240
 and shows him

00:22:14.240 --> 00:22:15.619
 all that he is doing.

00:22:16.539 --> 00:22:18.259
 And before all creation

00:22:18.259 --> 00:22:20.039
 and eternity past,

00:22:20.079 --> 00:22:20.919
 when the son dwelt

00:22:20.919 --> 00:22:22.579
 perfectly alone

00:22:22.579 --> 00:22:23.679
 with the spirit

00:22:23.679 --> 00:22:24.379
 and the father,

00:22:25.240 --> 00:22:26.059
 John 17,

00:22:26.279 --> 00:22:26.619
 5,

00:22:26.720 --> 00:22:27.000
 Father,

00:22:27.139 --> 00:22:28.079
 glorify me

00:22:28.079 --> 00:22:29.279
 in your own presence

00:22:29.279 --> 00:22:30.740
 with the glory

00:22:30.740 --> 00:22:31.639
 that I had with you

00:22:31.639 --> 00:22:32.919
 before the world existed.

00:22:34.099 --> 00:22:34.460
 And then,

00:22:34.519 --> 00:22:35.579
 at Jesus' baptism,

00:22:36.319 --> 00:22:36.939
 we read,

00:22:37.460 --> 00:22:38.159
 that a voice came

00:22:38.160 --> 00:22:38.620
 from heaven.

00:22:38.759 --> 00:22:40.560
 This is my beloved son

00:22:40.560 --> 00:22:42.940
 with whom I'm well pleased.

00:22:43.620 --> 00:22:44.779
 Listen to him.

00:22:45.759 --> 00:22:46.259
 So,

00:22:46.480 --> 00:22:47.820
 the father loves

00:22:47.820 --> 00:22:48.600
 and cherishes

00:22:48.600 --> 00:22:49.800
 the son.

00:22:50.440 --> 00:22:52.000
 His most valued possession.

00:22:52.180 --> 00:22:53.300
 This is what he gave

00:22:53.300 --> 00:22:55.620
 for a fallen humanity.

00:22:56.440 --> 00:22:56.980
 When it says

00:22:56.980 --> 00:22:58.259
 that God so loved the world,

00:22:58.380 --> 00:22:58.660
 it's saying,

00:22:58.820 --> 00:22:59.580
 in what way

00:22:59.580 --> 00:23:00.000
 did God

00:23:00.000 --> 00:23:01.800
 love the world?

00:23:02.120 --> 00:23:02.720
 How so?

00:23:03.680 --> 00:23:04.240
 That he gave

00:23:04.240 --> 00:23:04.779
 his one

00:23:04.779 --> 00:23:07.380
 only unique son

00:23:07.380 --> 00:23:08.140
 for us.

00:23:08.960 --> 00:23:09.320
 And then,

00:23:09.380 --> 00:23:10.100
 the next part of this,

00:23:10.180 --> 00:23:11.500
 that whoever believes

00:23:11.500 --> 00:23:11.880
 in him.

00:23:12.480 --> 00:23:13.440
 It just simply says

00:23:13.440 --> 00:23:14.220
 whoever believes in him,

00:23:14.259 --> 00:23:15.220
 not how does

00:23:15.220 --> 00:23:16.240
 one believe,

00:23:16.960 --> 00:23:17.600
 how does this

00:23:17.600 --> 00:23:18.300
 take place,

00:23:18.779 --> 00:23:19.360
 but just saying

00:23:19.360 --> 00:23:20.120
 whoever does

00:23:20.120 --> 00:23:22.140
 will be saved.

00:23:22.800 --> 00:23:23.220
 So,

00:23:23.300 --> 00:23:24.300
 the word believed

00:23:24.300 --> 00:23:26.240
 here is a key word

00:23:26.240 --> 00:23:27.800
 that we can't miss.

00:23:28.480 --> 00:23:29.860
 It's used seven times

00:23:29.860 --> 00:23:31.019
 in this context

00:23:31.019 --> 00:23:31.800
 to emphasize

00:23:31.800 --> 00:23:33.759
 our reaction

00:23:33.759 --> 00:23:34.880
 or our response

00:23:34.880 --> 00:23:36.640
 to what God

00:23:36.640 --> 00:23:37.200
 has done.

00:23:37.860 --> 00:23:38.520
 All right?

00:23:39.100 --> 00:23:40.040
 It's our response

00:23:40.040 --> 00:23:41.140
 to God's great love

00:23:41.140 --> 00:23:42.200
 and sending Christ.

00:23:42.360 --> 00:23:42.480
 But,

00:23:42.980 --> 00:23:44.220
 the Greek word here

00:23:44.220 --> 00:23:46.120
 means a deep confidence

00:23:46.120 --> 00:23:48.400
 to be fully persuaded,

00:23:49.360 --> 00:23:50.620
 fully entrust.

00:23:51.500 --> 00:23:52.640
 It means to be

00:23:52.640 --> 00:23:53.620
 fully persuaded

00:23:53.620 --> 00:23:54.540
 in such a way

00:23:54.540 --> 00:23:55.259
 that it affects

00:23:55.259 --> 00:23:56.060
 how you live.

00:23:56.520 --> 00:23:56.840
 So,

00:23:56.900 --> 00:23:57.340
 it's not just

00:23:57.340 --> 00:23:58.680
 a mental ascent

00:23:58.680 --> 00:23:59.500
 to knowledge.

00:23:59.860 --> 00:24:00.820
 It changes

00:24:00.820 --> 00:24:01.940
 how you live.

00:24:01.940 --> 00:24:03.320
 Right?

00:24:03.519 --> 00:24:03.720
 So,

00:24:03.799 --> 00:24:04.940
 here's an analogy.

00:24:05.120 --> 00:24:05.620
 I hate to use

00:24:05.620 --> 00:24:06.140
 this analogy.

00:24:06.279 --> 00:24:06.700
 There's so many

00:24:06.700 --> 00:24:07.580
 analogies out there

00:24:07.580 --> 00:24:08.460
 that relate to

00:24:08.460 --> 00:24:10.500
 airplanes and parachutes

00:24:10.500 --> 00:24:11.059
 and jumping,

00:24:11.259 --> 00:24:11.420
 but,

00:24:12.279 --> 00:24:12.779
 I don't know.

00:24:12.840 --> 00:24:13.340
 Here we go.

00:24:13.539 --> 00:24:14.160
 I think it's probably

00:24:14.160 --> 00:24:14.840
 one of the best ones,

00:24:14.920 --> 00:24:15.080
 but,

00:24:15.519 --> 00:24:15.980
 let's say that you

00:24:15.980 --> 00:24:16.380
 were going to go

00:24:16.380 --> 00:24:17.059
 skydiving

00:24:17.059 --> 00:24:19.279
 and you had

00:24:19.279 --> 00:24:20.140
 the best instructor

00:24:20.140 --> 00:24:20.680
 on the planet

00:24:20.680 --> 00:24:21.080
 with you,

00:24:21.240 --> 00:24:22.299
 the skydiving instructor.

00:24:22.880 --> 00:24:23.920
 And he says to you,

00:24:24.320 --> 00:24:25.320
 do you believe

00:24:25.320 --> 00:24:26.320
 the parachute will work?

00:24:27.320 --> 00:24:27.620
 You say,

00:24:27.660 --> 00:24:28.580
 I guess it will.

00:24:28.680 --> 00:24:28.840
 Yeah,

00:24:28.900 --> 00:24:29.240
 I've done what

00:24:29.240 --> 00:24:30.000
 I'm supposed to do.

00:24:30.000 --> 00:24:30.359
 And,

00:24:31.559 --> 00:24:33.480
 do you entrust

00:24:33.480 --> 00:24:34.900
 yourself to me?

00:24:35.000 --> 00:24:35.920
 Do you believe in me

00:24:35.920 --> 00:24:36.660
 as your instructor?

00:24:37.420 --> 00:24:37.779
 Absolutely.

00:24:38.079 --> 00:24:38.720
 You're the best.

00:24:39.359 --> 00:24:39.700
 All right,

00:24:39.759 --> 00:24:40.200
 let's jump.

00:24:41.079 --> 00:24:41.500
 And then you go,

00:24:41.559 --> 00:24:41.779
 whoa,

00:24:42.220 --> 00:24:44.579
 not quite ready,

00:24:44.660 --> 00:24:45.359
 not so fast.

00:24:45.460 --> 00:24:45.720
 This is,

00:24:45.920 --> 00:24:47.099
 I'm not ready.

00:24:47.240 --> 00:24:47.740
 And then he goes,

00:24:47.799 --> 00:24:47.960
 well,

00:24:48.099 --> 00:24:48.519
 it's okay.

00:24:48.599 --> 00:24:48.740
 Look,

00:24:48.779 --> 00:24:49.359
 I'll be jumping

00:24:49.359 --> 00:24:50.000
 with you.

00:24:51.420 --> 00:24:51.779
 But,

00:24:51.839 --> 00:24:52.460
 but then you say,

00:24:52.519 --> 00:24:54.000
 what if I mess up

00:24:54.000 --> 00:24:55.579
 and I descend down

00:24:55.579 --> 00:24:57.359
 into a death spiral?

00:24:58.180 --> 00:24:58.740
 And he goes,

00:24:58.759 --> 00:24:59.160
 don't worry.

00:24:59.220 --> 00:24:59.359
 Like,

00:24:59.359 --> 00:25:00.740
 I promise I'll be with you

00:25:00.740 --> 00:25:01.479
 and I'll make it right.

00:25:01.579 --> 00:25:01.740
 Like,

00:25:01.759 --> 00:25:02.319
 you'll be fine.

00:25:02.379 --> 00:25:02.919
 I promise.

00:25:03.699 --> 00:25:04.299
 Don't worry.

00:25:04.359 --> 00:25:05.059
 I will make it right

00:25:05.059 --> 00:25:05.919
 and I'll save your life.

00:25:06.619 --> 00:25:07.319
 And then you say,

00:25:07.379 --> 00:25:08.819
 I'm sure you'll try your best,

00:25:09.240 --> 00:25:10.399
 but just to be safe,

00:25:10.419 --> 00:25:11.199
 I'm going to sit down.

00:25:12.859 --> 00:25:13.959
 Do you really trust me?

00:25:14.039 --> 00:25:14.319
 He says,

00:25:14.379 --> 00:25:14.639
 and well,

00:25:14.679 --> 00:25:15.399
 apparently not.

00:25:16.439 --> 00:25:16.740
 Right?

00:25:16.839 --> 00:25:17.899
 And the difference is

00:25:17.899 --> 00:25:19.859
 between this mentally agreeing

00:25:19.859 --> 00:25:21.319
 that the parachute

00:25:21.319 --> 00:25:22.179
 and the instructor

00:25:22.179 --> 00:25:23.399
 will save your life

00:25:23.399 --> 00:25:24.799
 no matter what,

00:25:24.799 --> 00:25:26.639
 and then actually doing it.

00:25:27.419 --> 00:25:27.659
 And so,

00:25:27.740 --> 00:25:28.399
 what we're saying

00:25:28.399 --> 00:25:29.119
 is that

00:25:29.119 --> 00:25:30.559
 true believing

00:25:30.559 --> 00:25:32.039
 in the skydiving

00:25:32.039 --> 00:25:32.559
 and structure

00:25:32.559 --> 00:25:33.899
 will save your life.

00:25:34.399 --> 00:25:36.039
 You have to actually believe that

00:25:36.039 --> 00:25:37.279
 and you have to actually do it.

00:25:37.440 --> 00:25:38.339
 Not just have

00:25:38.339 --> 00:25:39.399
 a mental agreement

00:25:39.399 --> 00:25:39.599
 like,

00:25:39.680 --> 00:25:39.779
 yeah,

00:25:39.819 --> 00:25:40.440
 I think so.

00:25:40.980 --> 00:25:42.379
 It's actually trusting

00:25:42.379 --> 00:25:43.220
 in him to do it.

00:25:43.279 --> 00:25:44.379
 Fully being persuaded.

00:25:44.480 --> 00:25:45.720
 Not blind faith.

00:25:46.620 --> 00:25:46.940
 And so,

00:25:47.059 --> 00:25:48.180
 the results of us

00:25:48.180 --> 00:25:49.160
 truly believing

00:25:49.160 --> 00:25:50.759
 in Christ,

00:25:51.380 --> 00:25:52.500
 the results of that

00:25:52.500 --> 00:25:53.900
 are that we will not perish

00:25:53.900 --> 00:25:56.360
 but have eternal life.

00:25:57.000 --> 00:25:57.960
 Not perishing

00:25:57.960 --> 00:26:00.180
 as opposed to having

00:26:00.180 --> 00:26:01.240
 eternal judgment.

00:26:01.420 --> 00:26:01.559
 Right?

00:26:01.600 --> 00:26:02.460
 That's what we're talking about.

00:26:02.519 --> 00:26:04.140
 This is first of ten references

00:26:04.140 --> 00:26:05.680
 in John's Gospel

00:26:05.680 --> 00:26:06.680
 where he used the phrase

00:26:06.680 --> 00:26:08.019
 eternal life.

00:26:08.700 --> 00:26:09.779
 That is not just

00:26:09.779 --> 00:26:11.400
 the quantity of life

00:26:11.400 --> 00:26:12.180
 but the quality

00:26:12.180 --> 00:26:14.019
 of our spiritual life

00:26:14.019 --> 00:26:14.700
 with God.

00:26:14.700 --> 00:26:16.059
 life that we can

00:26:16.059 --> 00:26:17.360
 experience now

00:26:17.360 --> 00:26:18.580
 and one day

00:26:18.580 --> 00:26:19.539
 fully embrace

00:26:19.539 --> 00:26:20.180
 when we go

00:26:20.180 --> 00:26:21.380
 into his presence.

00:26:22.059 --> 00:26:22.799
 A lot of people,

00:26:22.920 --> 00:26:23.039
 you know,

00:26:23.080 --> 00:26:23.900
 when you ask the question

00:26:23.900 --> 00:26:25.059
 what is eternal life?

00:26:25.120 --> 00:26:25.620
 What is it?

00:26:26.539 --> 00:26:27.580
 They'll say things like

00:26:27.580 --> 00:26:28.140
 it means

00:26:28.140 --> 00:26:30.660
 not going to hell.

00:26:30.799 --> 00:26:32.240
 It means not perishing.

00:26:33.039 --> 00:26:34.380
 It means to live forever.

00:26:35.620 --> 00:26:36.700
 And all those things

00:26:36.700 --> 00:26:37.240
 are true

00:26:37.240 --> 00:26:39.279
 but they're the overflow

00:26:39.279 --> 00:26:40.240
 of something else

00:26:40.240 --> 00:26:41.620
 which is knowing God.

00:26:42.400 --> 00:26:43.200
 Jesus himself

00:26:43.200 --> 00:26:44.000
 defines it

00:26:44.000 --> 00:26:45.500
 in John 17 verse 3.

00:26:45.599 --> 00:26:46.099
 Jesus says,

00:26:46.700 --> 00:26:47.880
 this is eternal life.

00:26:47.940 --> 00:26:49.160
 I'm about to define it for you.

00:26:49.559 --> 00:26:50.599
 That they know you

00:26:50.599 --> 00:26:51.859
 the only true God

00:26:51.859 --> 00:26:52.880
 and Jesus Christ

00:26:52.880 --> 00:26:53.619
 whom you have sent.

00:26:54.400 --> 00:26:55.299
 So this sweet,

00:26:55.500 --> 00:26:56.539
 glorious sharing

00:26:56.539 --> 00:26:57.839
 of everlasting life

00:26:57.839 --> 00:26:59.079
 and intimacy

00:26:59.079 --> 00:26:59.859
 with the Godhead.

00:26:59.940 --> 00:27:01.200
 If you have that,

00:27:01.759 --> 00:27:02.160
 yes,

00:27:02.259 --> 00:27:03.119
 you will be spared.

00:27:04.420 --> 00:27:04.779
 And then

00:27:04.779 --> 00:27:05.279
 we go on

00:27:05.279 --> 00:27:06.539
 to verse 17.

00:27:07.480 --> 00:27:07.900
 Alright?

00:27:07.900 --> 00:27:10.280
 Verse 17 here.

00:27:12.120 --> 00:27:13.300
 We're pulling it together

00:27:13.300 --> 00:27:14.200
 and we understand

00:27:14.200 --> 00:27:14.800
 that

00:27:14.800 --> 00:27:17.300
 if we reject the son

00:27:17.300 --> 00:27:17.920
 we will not

00:27:17.920 --> 00:27:19.040
 be saved.

00:27:20.019 --> 00:27:20.180
 But,

00:27:20.620 --> 00:27:21.060
 sorry,

00:27:21.140 --> 00:27:21.880
 I got my notes mixed up.

00:27:22.780 --> 00:27:23.040
 So,

00:27:23.220 --> 00:27:24.300
 whoever believes in him

00:27:24.300 --> 00:27:25.280
 will not perish.

00:27:25.380 --> 00:27:26.160
 But then we see him

00:27:26.160 --> 00:27:27.800
 move to courtroom language

00:27:27.800 --> 00:27:29.240
 in the rest of the text.

00:27:29.300 --> 00:27:30.080
 Verse 17.

00:27:30.920 --> 00:27:31.740
 God did not send

00:27:31.740 --> 00:27:32.860
 his son into the world

00:27:32.860 --> 00:27:33.519
 to condemn

00:27:33.519 --> 00:27:34.640
 or to judge the world

00:27:34.640 --> 00:27:35.920
 but in order

00:27:35.920 --> 00:27:36.420
 that the world

00:27:36.420 --> 00:27:37.400
 might be saved

00:27:37.400 --> 00:27:38.259
 through him.

00:27:39.080 --> 00:27:39.740
 So here's this

00:27:39.740 --> 00:27:40.759
 courtroom language

00:27:40.759 --> 00:27:41.759
 of being condemned

00:27:41.759 --> 00:27:43.660
 and not being condemned.

00:27:44.340 --> 00:27:45.640
 So the point here

00:27:45.640 --> 00:27:46.420
 is not that

00:27:46.420 --> 00:27:47.320
 God won't ever

00:27:47.320 --> 00:27:48.160
 judge the world.

00:27:48.259 --> 00:27:48.700
 He will.

00:27:49.560 --> 00:27:49.920
 But,

00:27:50.440 --> 00:27:51.340
 that the time

00:27:51.340 --> 00:27:52.480
 has not yet come

00:27:52.480 --> 00:27:53.660
 for final judgment.

00:27:54.520 --> 00:27:54.980
 So listen,

00:27:55.080 --> 00:27:55.540
 all of us

00:27:55.540 --> 00:27:56.420
 are under threat

00:27:56.420 --> 00:27:57.400
 of judgment already

00:27:57.400 --> 00:27:59.240
 before Jesus came.

00:27:59.840 --> 00:28:00.380
 Our sin

00:28:00.380 --> 00:28:01.000
 had put us

00:28:01.000 --> 00:28:02.280
 in a perilous position

00:28:02.280 --> 00:28:03.100
 before God.

00:28:03.700 --> 00:28:04.440
 So in one way

00:28:04.440 --> 00:28:05.460
 we already all

00:28:05.460 --> 00:28:06.980
 stand condemned.

00:28:07.240 --> 00:28:07.720
 Do you see that

00:28:07.720 --> 00:28:08.220
 in the text?

00:28:08.820 --> 00:28:09.620
 We already all

00:28:09.620 --> 00:28:10.380
 stand condemned

00:28:10.380 --> 00:28:11.059
 and the way

00:28:11.059 --> 00:28:11.840
 to not be

00:28:11.840 --> 00:28:12.960
 is to put

00:28:12.960 --> 00:28:14.039
 our full trust

00:28:14.039 --> 00:28:15.420
 in the Savior.

00:28:16.380 --> 00:28:16.799
 Then it says

00:28:16.799 --> 00:28:17.940
 if you believe in him

00:28:17.940 --> 00:28:19.320
 in such a way

00:28:19.320 --> 00:28:20.080
 where it changes

00:28:20.080 --> 00:28:20.759
 your life,

00:28:20.799 --> 00:28:21.000
 right,

00:28:21.059 --> 00:28:22.120
 then you will

00:28:22.120 --> 00:28:22.840
 be spared.

00:28:23.759 --> 00:28:24.799
 So the moment

00:28:24.799 --> 00:28:25.880
 that we are born again,

00:28:25.960 --> 00:28:26.960
 the result of that

00:28:26.960 --> 00:28:27.799
 is faith

00:28:27.799 --> 00:28:29.299
 in the person

00:28:29.299 --> 00:28:29.720
 and work

00:28:29.720 --> 00:28:30.519
 of Jesus Christ

00:28:30.519 --> 00:28:31.160
 that we truly

00:28:31.160 --> 00:28:32.259
 have believed.

00:28:33.080 --> 00:28:33.880
 Jesus says,

00:28:33.880 --> 00:28:36.200
 in John 5,

00:28:36.260 --> 00:28:36.700
 24,

00:28:37.380 --> 00:28:37.940
 like something

00:28:37.940 --> 00:28:38.900
 actually happened

00:28:38.900 --> 00:28:40.380
 when you were saved.

00:28:40.460 --> 00:28:41.260
 This is one of those things

00:28:41.260 --> 00:28:42.220
 like if you have been

00:28:42.220 --> 00:28:43.580
 truly born again,

00:28:44.280 --> 00:28:45.000
 God will finish

00:28:45.000 --> 00:28:45.840
 this work in you.

00:28:46.660 --> 00:28:47.320
 Jesus said,

00:28:47.400 --> 00:28:47.920
 truly, truly,

00:28:48.000 --> 00:28:48.880
 I say to you,

00:28:49.220 --> 00:28:49.940
 whoever hears

00:28:49.940 --> 00:28:50.540
 my word

00:28:50.540 --> 00:28:51.460
 and believes

00:28:51.460 --> 00:28:52.480
 in him

00:28:52.480 --> 00:28:53.320
 who sent me

00:28:53.320 --> 00:28:55.280
 has eternal life.

00:28:55.820 --> 00:28:56.700
 They have it

00:28:56.700 --> 00:28:57.460
 like right now.

00:28:58.760 --> 00:28:59.720
 Then he says,

00:29:00.360 --> 00:29:01.020
 he does not

00:29:01.019 --> 00:29:01.900
 come into judgment

00:29:01.900 --> 00:29:02.819
 but has passed

00:29:02.819 --> 00:29:03.400
 from death

00:29:03.400 --> 00:29:04.000
 to life.

00:29:04.619 --> 00:29:05.579
 An actual thing

00:29:05.579 --> 00:29:06.079
 that happens

00:29:06.079 --> 00:29:06.900
 as a result

00:29:06.900 --> 00:29:08.079
 of being born again.

00:29:08.940 --> 00:29:10.180
 So Jesus is talking

00:29:10.180 --> 00:29:10.759
 about yet

00:29:10.759 --> 00:29:12.160
 his first coming here,

00:29:12.339 --> 00:29:12.879
 like in this,

00:29:13.139 --> 00:29:14.319
 his first incarnation

00:29:14.319 --> 00:29:15.539
 where he came

00:29:15.539 --> 00:29:16.579
 to walk among us

00:29:16.579 --> 00:29:17.639
 and die on the cross

00:29:17.639 --> 00:29:18.180
 for us.

00:29:18.639 --> 00:29:19.359
 He didn't come

00:29:19.359 --> 00:29:19.940
 to judge

00:29:19.940 --> 00:29:20.400
 then,

00:29:20.900 --> 00:29:22.519
 but he will

00:29:22.519 --> 00:29:23.400
 one day.

00:29:24.220 --> 00:29:25.559
 In his second coming

00:29:25.559 --> 00:29:26.539
 that will consummate.

00:29:26.599 --> 00:29:27.000
 So when you see

00:29:27.000 --> 00:29:27.879
 in verse 18,

00:29:27.880 --> 00:29:29.500
 whoever believes

00:29:29.500 --> 00:29:29.840
 in him

00:29:29.840 --> 00:29:30.740
 is not condemned.

00:29:30.860 --> 00:29:31.520
 So if we've truly

00:29:31.520 --> 00:29:32.400
 been born again

00:29:32.400 --> 00:29:33.740
 and placed our

00:29:33.740 --> 00:29:34.960
 saving faith in Christ,

00:29:35.160 --> 00:29:36.520
 we won't be condemned.

00:29:37.000 --> 00:29:37.940
 So the conclusion

00:29:37.940 --> 00:29:38.860
 of the suffering

00:29:38.860 --> 00:29:39.980
 and death of Jesus

00:29:39.980 --> 00:29:41.880
 is Romans 8.1.

00:29:42.600 --> 00:29:42.840
 Therefore,

00:29:43.060 --> 00:29:44.820
 there is no condemnation

00:29:44.820 --> 00:29:46.160
 for those

00:29:46.160 --> 00:29:47.600
 who are in Christ Jesus

00:29:47.600 --> 00:29:49.440
 and to be in Christ

00:29:49.440 --> 00:29:50.640
 and to have a relationship

00:29:50.640 --> 00:29:51.260
 with him

00:29:51.260 --> 00:29:52.580
 by faith.

00:29:53.540 --> 00:29:54.840
 Faith in Christ

00:29:54.840 --> 00:29:56.300
 unites us

00:29:56.300 --> 00:29:56.920
 to Christ

00:29:56.920 --> 00:29:58.940
 so that his death

00:29:58.940 --> 00:30:00.060
 became our death

00:30:00.060 --> 00:30:01.920
 and his life

00:30:01.920 --> 00:30:03.039
 is now our life.

00:30:03.700 --> 00:30:04.900
 That's what our faith does.

00:30:05.000 --> 00:30:06.160
 It unites us

00:30:06.160 --> 00:30:07.380
 to Christ.

00:30:07.500 --> 00:30:08.900
 He took the punishment

00:30:08.900 --> 00:30:10.660
 that we could not bear

00:30:10.660 --> 00:30:13.000
 and he became the perfection

00:30:13.000 --> 00:30:14.279
 that we could not perform.

00:30:14.860 --> 00:30:16.000
 All those things

00:30:16.000 --> 00:30:16.560
 are what happened

00:30:16.560 --> 00:30:18.120
 when we received the Son.

00:30:18.660 --> 00:30:19.700
 We are saved

00:30:19.700 --> 00:30:20.800
 and not condemned.

00:30:21.920 --> 00:30:22.660
 But then he gives you

00:30:22.660 --> 00:30:23.539
 the contrast

00:30:23.539 --> 00:30:26.180
 in verses 18 to 21.

00:30:26.180 --> 00:30:27.240
 This is the last point.

00:30:28.140 --> 00:30:29.120
 Reject the Son.

00:30:30.200 --> 00:30:30.799
 Point number three.

00:30:30.920 --> 00:30:31.840
 Reject the Son.

00:30:32.759 --> 00:30:33.440
 Be condemned

00:30:33.440 --> 00:30:34.519
 and perish.

00:30:35.299 --> 00:30:35.720
 Do you see

00:30:35.720 --> 00:30:36.980
 the either or language here?

00:30:37.060 --> 00:30:37.620
 Like the Bible,

00:30:37.980 --> 00:30:39.200
 particularly Gospel of John,

00:30:39.259 --> 00:30:40.640
 doesn't leave that room for us.

00:30:41.640 --> 00:30:42.279
 We see this in

00:30:42.279 --> 00:30:44.500
 verses 18 through 21.

00:30:45.460 --> 00:30:46.259
 Verse 18

00:30:46.259 --> 00:30:47.680
 is just a restating

00:30:47.680 --> 00:30:48.560
 of what he already

00:30:48.560 --> 00:30:49.820
 has said in verse 16.

00:30:50.519 --> 00:30:51.440
 He sets up

00:30:51.440 --> 00:30:51.980
 for what Jesus

00:30:51.980 --> 00:30:52.960
 is going to say next.

00:30:52.960 --> 00:30:54.120
 So on the other hand,

00:30:54.860 --> 00:30:55.900
 if you refuse

00:30:55.900 --> 00:30:56.660
 the Son of God,

00:30:56.720 --> 00:30:57.460
 if you reject

00:30:57.460 --> 00:30:58.620
 his peace offer,

00:30:59.200 --> 00:31:00.340
 then you will not

00:31:00.340 --> 00:31:01.420
 have eternal life

00:31:01.420 --> 00:31:02.860
 and you will utterly

00:31:02.860 --> 00:31:03.460
 perish.

00:31:05.240 --> 00:31:05.759
 Chilling.

00:31:06.600 --> 00:31:07.980
 If we do not believe

00:31:07.980 --> 00:31:09.000
 or fully trust

00:31:09.000 --> 00:31:10.180
 in Christ to save us,

00:31:10.720 --> 00:31:11.500
 we are condemned

00:31:11.500 --> 00:31:12.120
 already.

00:31:12.940 --> 00:31:13.799
 Meaning people,

00:31:14.319 --> 00:31:14.880
 all of us,

00:31:14.920 --> 00:31:15.740
 already stood

00:31:15.740 --> 00:31:17.140
 guilty before God

00:31:17.140 --> 00:31:18.220
 because of our sin

00:31:18.220 --> 00:31:18.920
 and our rebellion.

00:31:18.920 --> 00:31:20.759
 But that final sentencing

00:31:20.759 --> 00:31:22.100
 will come later

00:31:22.100 --> 00:31:24.120
 when Christ returns

00:31:24.120 --> 00:31:26.000
 and he will consummate

00:31:26.000 --> 00:31:26.779
 that judgment.

00:31:28.180 --> 00:31:28.660
 Unbelievers,

00:31:28.860 --> 00:31:30.220
 those who reject Christ,

00:31:31.100 --> 00:31:32.140
 that I once was

00:31:32.140 --> 00:31:32.640
 and many of you

00:31:32.640 --> 00:31:33.220
 once were,

00:31:33.800 --> 00:31:34.539
 we were condemned

00:31:34.539 --> 00:31:35.420
 in that moment.

00:31:36.940 --> 00:31:37.660
 We are condemned

00:31:37.660 --> 00:31:38.860
 already before God

00:31:38.860 --> 00:31:39.900
 because of the sin

00:31:39.900 --> 00:31:40.740
 of not trusting.

00:31:40.860 --> 00:31:41.320
 You see that?

00:31:41.700 --> 00:31:42.560
 Because they have not

00:31:42.560 --> 00:31:43.660
 believed in the name

00:31:43.660 --> 00:31:45.240
 of the only Son of God.

00:31:45.940 --> 00:31:47.259
 So our unbelief

00:31:47.259 --> 00:31:48.259
 pretty much just

00:31:48.259 --> 00:31:49.279
 is the high point

00:31:49.279 --> 00:31:50.619
 of that rebellion.

00:31:50.720 --> 00:31:51.759
 We already were guilty

00:31:51.759 --> 00:31:52.759
 but then we rejected

00:31:52.759 --> 00:31:54.299
 God's only solution

00:31:54.299 --> 00:31:57.099
 for our absolution

00:31:57.099 --> 00:31:57.740
 of our sin

00:31:57.740 --> 00:31:58.359
 before God.

00:31:59.299 --> 00:32:00.099
 So unbelief

00:32:00.099 --> 00:32:00.700
 in the Savior

00:32:00.700 --> 00:32:01.680
 is that high point.

00:32:01.819 --> 00:32:02.539
 So John,

00:32:02.680 --> 00:32:03.079
 then under

00:32:03.079 --> 00:32:04.400
 the inspiration

00:32:04.400 --> 00:32:05.539
 of the Holy Spirit,

00:32:06.240 --> 00:32:07.460
 explains why

00:32:07.460 --> 00:32:08.460
 some people do

00:32:08.460 --> 00:32:09.500
 and some people don't.

00:32:10.180 --> 00:32:10.680
 He gives us

00:32:10.680 --> 00:32:11.519
 some insight here

00:32:11.519 --> 00:32:13.440
 why some people receive

00:32:13.440 --> 00:32:14.779
 and why both reject.

00:32:15.599 --> 00:32:16.940
 But refusal

00:32:16.940 --> 00:32:18.039
 to trust in Jesus

00:32:18.039 --> 00:32:18.960
 as we read about

00:32:18.960 --> 00:32:21.019
 is this cosmic battle

00:32:21.019 --> 00:32:21.700
 between light

00:32:21.700 --> 00:32:22.279
 and darkness.

00:32:22.559 --> 00:32:23.500
 John does this a lot.

00:32:23.559 --> 00:32:24.100
 He does it a lot

00:32:24.100 --> 00:32:24.840
 in his letters

00:32:24.840 --> 00:32:26.220
 as well.

00:32:26.820 --> 00:32:28.019
 The battle of truth

00:32:28.019 --> 00:32:28.960
 versus error.

00:32:29.360 --> 00:32:30.980
 Light versus darkness.

00:32:31.160 --> 00:32:32.039
 Eternal life

00:32:32.039 --> 00:32:33.680
 versus eternal judgment.

00:32:34.600 --> 00:32:35.559
 And Jesus said

00:32:35.559 --> 00:32:36.440
 later on in John

00:32:36.440 --> 00:32:37.340
 that he is the light

00:32:37.340 --> 00:32:38.039
 of the world

00:32:38.039 --> 00:32:40.240
 and he has come

00:32:40.240 --> 00:32:42.360
 into the world.

00:32:43.120 --> 00:32:44.000
 And his light

00:32:44.000 --> 00:32:44.759
 exposes

00:32:44.759 --> 00:32:45.700
 whether a person

00:32:45.700 --> 00:32:46.240
 is righteous

00:32:46.240 --> 00:32:46.859
 or not.

00:32:47.559 --> 00:32:48.960
 And it drives them

00:32:48.960 --> 00:32:49.900
 into darkness.

00:32:50.359 --> 00:32:51.379
 So they don't only

00:32:51.379 --> 00:32:52.160
 hate the light

00:32:52.160 --> 00:32:52.759
 but they hate

00:32:52.759 --> 00:32:53.119
 the one

00:32:53.119 --> 00:32:53.599
 who is bringing

00:32:53.599 --> 00:32:54.099
 the light.

00:32:54.980 --> 00:32:56.160
 It's a very simple thing.

00:32:57.460 --> 00:32:58.279
 Most of us

00:32:58.279 --> 00:32:59.319
 when we have committed sin

00:32:59.319 --> 00:33:01.019
 we don't want

00:33:01.019 --> 00:33:02.279
 we want to hide.

00:33:03.200 --> 00:33:03.779
 It goes back

00:33:03.779 --> 00:33:04.960
 to Genesis 3.

00:33:05.059 --> 00:33:05.680
 We want to hide.

00:33:05.759 --> 00:33:06.420
 We want to run

00:33:06.420 --> 00:33:08.019
 from the light.

00:33:08.140 --> 00:33:08.599
 We don't want

00:33:08.599 --> 00:33:09.539
 to be exposed.

00:33:10.900 --> 00:33:11.619
 We run

00:33:11.619 --> 00:33:12.619
 not just from the light

00:33:12.619 --> 00:33:13.959
 but from Jesus himself

00:33:13.959 --> 00:33:14.899
 who is the light.

00:33:15.659 --> 00:33:16.819
 And in verse 19

00:33:16.819 --> 00:33:18.599
 look at verse 19

00:33:18.599 --> 00:33:19.379
 whoever does

00:33:19.379 --> 00:33:20.319
 what is true

00:33:20.319 --> 00:33:21.319
 comes to the light.

00:33:21.379 --> 00:33:22.039
 On the other hand

00:33:22.039 --> 00:33:23.879
 those who trust in him

00:33:23.879 --> 00:33:24.599
 love him

00:33:24.599 --> 00:33:26.219
 and obey him

00:33:26.219 --> 00:33:27.339
 come to the light.

00:33:27.699 --> 00:33:28.779
 Describing the kind

00:33:28.779 --> 00:33:29.279
 of judgment

00:33:29.279 --> 00:33:30.419
 that really does happen

00:33:30.419 --> 00:33:31.199
 when light comes

00:33:31.199 --> 00:33:31.899
 into the world.

00:33:32.899 --> 00:33:34.019
 And it turns

00:33:34.019 --> 00:33:35.019
 some

00:33:35.019 --> 00:33:36.059
 of us

00:33:36.059 --> 00:33:36.839
 into lovers

00:33:36.839 --> 00:33:37.379
 of the king.

00:33:37.459 --> 00:33:38.579
 We run into his presence

00:33:38.579 --> 00:33:39.139
 and others

00:33:39.139 --> 00:33:40.259
 we run away

00:33:40.259 --> 00:33:41.240
 from that light.

00:33:41.779 --> 00:33:42.660
 Proving that

00:33:42.660 --> 00:33:43.980
 we are condemned.

00:33:44.779 --> 00:33:45.660
 So it comes

00:33:45.660 --> 00:33:46.779
 by way of what we love

00:33:46.779 --> 00:33:47.460
 and what we hate.

00:33:47.599 --> 00:33:48.480
 Do we love the light?

00:33:49.079 --> 00:33:50.220
 Or do we hate the light?

00:33:50.980 --> 00:33:51.859
 Flip over briefly

00:33:51.859 --> 00:33:52.279
 to

00:33:52.279 --> 00:33:53.879
 1 John.

00:33:54.879 --> 00:33:56.339
 This is John's letter.

00:33:56.660 --> 00:33:57.019
 The same one

00:33:57.019 --> 00:33:57.759
 who wrote this gospel.

00:33:57.920 --> 00:33:58.799
 Look at 1 John

00:33:58.799 --> 00:34:00.400
 chapter 1

00:34:00.400 --> 00:34:03.660
 verses 5 through 10.

00:34:04.539 --> 00:34:05.279
 You can see

00:34:05.279 --> 00:34:06.500
 the language here.

00:34:07.379 --> 00:34:08.019
 So some of us

00:34:08.019 --> 00:34:08.539
 are wondering

00:34:08.539 --> 00:34:10.599
 like most of us

00:34:10.599 --> 00:34:11.519
 probably here

00:34:11.519 --> 00:34:13.239
 in this church gathering

00:34:13.239 --> 00:34:14.400
 have come into the light

00:34:14.400 --> 00:34:16.239
 and we hate our sin

00:34:16.239 --> 00:34:17.079
 even though we sin

00:34:17.079 --> 00:34:18.119
 but we love the Savior

00:34:18.119 --> 00:34:20.099
 and we treasure his blood

00:34:20.099 --> 00:34:21.179
 and others of us

00:34:21.179 --> 00:34:22.460
 still walk in darkness.

00:34:23.460 --> 00:34:25.179
 So 1 John 1

00:34:25.179 --> 00:34:25.699
 5

00:34:25.699 --> 00:34:27.400
 he says

00:34:27.400 --> 00:34:28.219
 this is the message

00:34:28.219 --> 00:34:28.840
 we have heard

00:34:28.840 --> 00:34:29.320
 from him

00:34:29.320 --> 00:34:30.239
 and proclaim to you

00:34:30.239 --> 00:34:31.940
 that God is light

00:34:31.940 --> 00:34:33.059
 and in him

00:34:33.059 --> 00:34:34.159
 there is no darkness

00:34:34.159 --> 00:34:34.840
 at all.

00:34:35.659 --> 00:34:36.599
 If we say

00:34:36.599 --> 00:34:37.739
 or if we claim

00:34:37.739 --> 00:34:39.239
 we have fellowship

00:34:39.239 --> 00:34:39.959
 with him

00:34:39.959 --> 00:34:40.819
 while we walk

00:34:40.819 --> 00:34:41.459
 in darkness

00:34:41.459 --> 00:34:43.079
 we lie

00:34:43.079 --> 00:34:43.819
 and do not

00:34:43.819 --> 00:34:44.899
 practice the truth

00:34:44.899 --> 00:34:46.279
 but

00:34:46.279 --> 00:34:47.339
 if we walk

00:34:47.339 --> 00:34:48.000
 in the light

00:34:48.000 --> 00:34:49.419
 as he is in the light

00:34:49.419 --> 00:34:51.079
 we have fellowship

00:34:51.079 --> 00:34:52.159
 with one another

00:34:52.159 --> 00:34:53.959
 and the blood of Jesus

00:34:53.959 --> 00:34:54.839
 his son

00:34:54.839 --> 00:34:55.679
 cleanses us

00:34:55.679 --> 00:34:56.539
 from all sin.

00:34:57.039 --> 00:34:58.079
 If we say

00:34:58.079 --> 00:34:59.119
 we have no sin

00:34:59.119 --> 00:35:00.519
 we have deceived

00:35:00.519 --> 00:35:01.059
 ourselves

00:35:01.059 --> 00:35:01.579
 and the truth

00:35:01.579 --> 00:35:02.459
 is not in us.

00:35:02.460 --> 00:35:04.539
 but on the other hand

00:35:04.539 --> 00:35:05.920
 if we confess

00:35:05.920 --> 00:35:06.720
 our sins

00:35:06.720 --> 00:35:07.960
 he is faithful

00:35:07.960 --> 00:35:08.500
 and just

00:35:08.500 --> 00:35:09.220
 to forgive us

00:35:09.220 --> 00:35:09.880
 our sins

00:35:09.880 --> 00:35:11.340
 and to cleanse us

00:35:11.340 --> 00:35:12.619
 from all unrighteousness.

00:35:13.179 --> 00:35:14.000
 If we say

00:35:14.000 --> 00:35:14.820
 we have not sin

00:35:14.820 --> 00:35:15.740
 we make him a liar

00:35:15.740 --> 00:35:16.340
 and his word

00:35:16.340 --> 00:35:17.079
 is not in us.

00:35:17.800 --> 00:35:18.340
 So go on

00:35:18.340 --> 00:35:19.220
 and continue reading

00:35:19.220 --> 00:35:19.960
 in 1 John

00:35:19.960 --> 00:35:20.699
 and he just keeps

00:35:20.699 --> 00:35:21.699
 flushing this out

00:35:21.699 --> 00:35:23.800
 but very clearly

00:35:23.800 --> 00:35:26.320
 Christ has come

00:35:26.320 --> 00:35:27.440
 he is the son of God

00:35:27.440 --> 00:35:28.679
 he has said

00:35:28.679 --> 00:35:29.699
 that I am the only way

00:35:29.699 --> 00:35:30.839
 to have your sin forgiven.

00:35:31.839 --> 00:35:33.000
 I am the only way

00:35:33.000 --> 00:35:33.759
 to the father

00:35:33.759 --> 00:35:35.619
 listen to me.

00:35:36.779 --> 00:35:37.519
 And then we have

00:35:37.519 --> 00:35:38.879
 one or two responses

00:35:38.879 --> 00:35:40.219
 we receive him

00:35:40.219 --> 00:35:41.439
 and have eternal life

00:35:41.439 --> 00:35:43.460
 or we reject him

00:35:43.460 --> 00:35:44.480
 and we are condemned

00:35:44.480 --> 00:35:45.339
 and we perish.

00:35:46.299 --> 00:35:47.460
 This is the gospel.

00:35:48.339 --> 00:35:48.960
 This is it.

00:35:49.079 --> 00:35:49.779
 This is the message

00:35:49.779 --> 00:35:51.000
 that we carry forth

00:35:51.000 --> 00:35:52.460
 from this building

00:35:52.460 --> 00:35:53.259
 and carry forth

00:35:53.259 --> 00:35:54.000
 to the nations

00:35:54.000 --> 00:35:55.899
 that Jesus has come

00:35:55.899 --> 00:35:56.699
 to give us life

00:35:56.699 --> 00:35:57.799
 everlasting life

00:35:57.799 --> 00:35:59.659
 and the motive of that

00:35:59.659 --> 00:36:00.819
 was the love of God.

00:36:01.159 --> 00:36:02.119
 The love of God

00:36:02.119 --> 00:36:02.980
 that was lavished

00:36:02.980 --> 00:36:04.739
 on sinful humanity

00:36:04.739 --> 00:36:06.099
 that rebelled against him.

00:36:06.879 --> 00:36:07.559
 I pray that

00:36:07.559 --> 00:36:09.480
 you have trusted

00:36:09.480 --> 00:36:10.859
 and looked at the son of God

00:36:10.859 --> 00:36:11.799
 and believed in him

00:36:11.799 --> 00:36:13.460
 that he saved your life.

00:36:13.539 --> 00:36:13.879
 So let's

00:36:13.879 --> 00:36:16.119
 join me in a word of prayer

00:36:16.119 --> 00:36:17.719
 for application

00:36:17.719 --> 00:36:18.679
 of this word.

00:36:18.679 --> 00:36:18.779
 Amen.