WEBVTT

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 Well, good evening to all of you.

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 Glad to be together again.

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 Hope you all had a good holiday.

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 I hope you're staying warm.

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 We are starting a new series in this event this Sunday.

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 We're celebrating Epiphany.

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 Actually, that day was Friday.

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 The revealing of the true nature of Jesus, particularly to these magi, these wise men.

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 And we're beginning a series looking at that passage tonight.

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 And I was thinking about how to prepare for this this week.

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 And as I meditated on this and thought about all that it means, it actually took me back to thinking about when I first met my wife.

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 And I met Laura all the way back in 1999.

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 That's when we started dating.

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 That may seem like ancient history.

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 But we met, we started dating, and things progressed pretty well.

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 And then at some point we turned a corner and took a really big step, I think, in relationships.

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 And that is that I went home to meet her family.

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 And again, this is 99, so this is before Facebook.

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 You can't Facebook stalk people.

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 And so we went home.

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 And we did a kind of a ritual that is very common when this sort of thing happens.

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 And that is we get home, I meet everybody.

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 And then they go to the cabinet, and they open the cabinet up.

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 They grab the family photo albums.

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 And they bring them out, and they plunk them down on the coffee table.

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 They sit me down on the couch, and they say, well, we are going to show you some pictures of Laura.

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 And they open it up, and they start to show me all of these great pictures.

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 You know, there's the requisite photo of Laura as a baby with a bowl of spaghetti on her head, right, where she's using it as makeup.

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 And then there's one from middle school, actually, where Laura is wearing her grandmother's blazer from the 70s, complete with thick shoulder pads.

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 And she has this ruby red lipstick on, and she actually went to school dressed that way.

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 And so we get to see all of these photos.

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 And the reason that we do this is pretty obvious, I think.

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 You know, they're looking at me, and they're saying, you met our beloved Laura, but you met her when she was an adult.

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 And you obviously love her and care about her, but you don't really know her because you didn't know her all those years that she was a kid.

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 And so they pull the snapshots out to show you this is what she was like at 2.

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 This is what she was like at 12.

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 This is what she was like at 16.

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 And you begin to get a fuller, deeper, more comprehensive understanding of who that person is by looking at those snapshots.

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 And in the same way, all of us who come to know Jesus Christ encounter him as he is an adult in his earthly ministry, in his continuing ministry.

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 And in our minds, we think of him as an adult.

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 But the gospel writers, when they wrote the account of Jesus' life and ministry, they included snapshots of his childhood.

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 Not many.

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 But they essentially, I believe, are doing it for the same reason.

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 You've come to know Jesus.

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 You've come to be curious about him or perhaps even to believe in him.

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 But you really need to see these snapshots from his childhood in order to more fully understand who he is and why he has come.

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 And so that's our series for the next four weeks.

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 We're going to be looking at these snapshots from the childhood of Jesus.

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 And asking of each passage or each snapshot, how does this help us more fully understand who Jesus is, why he's come, what it means to know him.

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 So tonight we're looking at this epiphany passage, Matthew chapter 2, the visit of the Magi.

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 A couple of years ago here, we looked at the whole passage and all of the details and tried to explain everything that was going on.

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 Tonight we're just going to look at the first three verses.

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 And we're going to focus on this and what it says to us.

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 So what I want to do is do a little walkthrough of the passage just to give us a little context.

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 And then I believe this passage has something to say to non-Christians.

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 And I think that it also has something to say to Christians.

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 So walkthrough, something for non-Christians, something for Christians.

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 Let's pray.

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 Our Heavenly Father, we thank you for this word, epiphany, and all that it means, Lord.

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 But at the core of it, we know that it means that there must be an act of divine revelation for us to see clearly and truly who Jesus is.

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 And we know that that's something that can very well happen tonight.

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 It's why we're here.

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 It's why we open your written word.

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 Because we believe that through your written word, you actually open the eyes of our hearts to see the truth of who Jesus Christ is.

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 And so we pray that that would happen, Lord, for those of us who know him, that we would be reminded afresh.

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 For those of us who don't, that perhaps for the first time we would come to recognize the truth of who he is.

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 Lord, we pray this in your son's holy name.

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 Amen.

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 So Matthew chapter 2, verses 1 through 3.

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 Just want to start with a little walkthrough and just give you a little context about what's going on here.

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 The passage opens, verse 1.

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 Now, after Jesus was born in Bethlehem of Judea in the days of Herod the king.

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 Okay, so he's giving us a little time and place here.

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 Hope you notice that it says, after the birth of Jesus.

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 Often we think of the Magi visiting on the night of his birth.

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 Not true.

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 It actually happened months after, maybe even a year or two after.

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 So probably Jesus was more likely a toddler by the time they got there.

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 And then it mentions that this happens in the time of Herod the king.

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 It's kind of funny there.

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 And people in the day this was written would have known that that was a bit ironic because Herod was not a king.

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 He was a Rome-sanctioned ruler of the region.

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 But he was not a king.

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 But everybody knew he very much wanted to be king.

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 So there's almost a little sarcasm going on here.

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 Herod, the guy who thought he was king.

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 And Herod was very cruel and very paranoid.

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 At one point even put some of his own family members to death in order to hold on to his power.

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 And so that's the kind of leader he is.

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 And also, we also know from history that Herod ruled and then he died in 4 BC.

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 So think about the passage.

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 Do the math.

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 What does that mean about the birth of Jesus?

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 If Herod was alive when Jesus was born and Herod died in 4 BC, well, our calendars are off.

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 I mean, most scholars think that Jesus was born sometime between 4 and 6 BC.

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 So a little off there.

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 But that's okay.

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 So moving on, it says,

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 I love the song, We Three Kings.

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 We sing it during the Advent and Christmas season.

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 But they were not kings.

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 Nor were there three of them.

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 Probably many more.

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 There's a tradition that developed later in the history of the church that they were kings.

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 That there were three.

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 Not in fact true.

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 But it makes a great song.

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 We still sing it.

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 But they were something called magi.

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 They were probably very politically powerful.

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 Very highly educated.

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 Very wealthy.

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 But they weren't kings.

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 And it's probably more accurate to say that they're pagan astrologers.

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 Or religious scientists.

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 We'll come back to that in a little while.

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 And it's obvious that they're not Jewish.

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 They're from the East.

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 But they're very familiar with the Old Testament scriptures.

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 In fact, seemingly more familiar than many of the Jewish leaders.

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 And so that raises the question, how could that possibly be?

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 And the answer is simply this.

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 That when it says they are from the East.

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 That's referring to the area that was formerly known as Babylon.

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 Babylon is the East.

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 And if you know anything about Babylon.

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 Or you remember the series that we did in the fall.

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 Well, 600 years before Jesus.

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 The nation of Israel had been taken into Babylonian captivity.

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 And so people were being enculturated and assimilated in Babylon.

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 Jews were being assimilated into Babylon.

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 But also Babylon was sort of absorbing a lot of Jewish culture.

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 There was an exchange happening.

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 If you were here for the series on Daniel.

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 You remember that Daniel was actually brought into Babylon.

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 And trained to be a Magi.

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 So that was the education that he got.

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 Divination and astrology.

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 And reading animal entrails.

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 And various sort of signs.

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 And all of those things.

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 Daniel learned all of that.

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 That's the training that a Magi receives.

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 So through the exile.

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 The Babylonian tradition had become infused with the Jewish tradition.

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 And so the Magi of Jesus' day.

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 Probably had the Jewish scriptures.

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 Right alongside their other sacred texts.

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 They were very familiar with them.

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 And through their study of scripture.

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 And their observations of the world around them.

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 They had begun to put two and two together.

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 They had come to believe that God's promised Messiah King.

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 Was about to be born.

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 And so they were desperate to figure out who he was.

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 And where this was happening.

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 So then in verse 3 it says.

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 When Herod the king heard this.

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 He was troubled.

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 That doesn't just mean kind of mildly annoyed.

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 It means he was deeply, deeply disturbed.

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 And all Jerusalem with him.

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 And I want you to look at this.

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 There are essentially two opposite reactions here.

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 Given for the birth of Jesus.

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 You have the wise men who come.

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 And they want to worship him.

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 And then you have Herod.

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 Who because he wants to hold on to his own throne.

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 Begins plotting to kill him.

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 We'll look at that passage in a couple of weeks.

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 It's interesting to see the polarizing impact of the birth of Jesus.

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 Before he's ever uttered a word.

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 Right?

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 It reminds me of that C.S. Lewis quote.

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 That says something along the lines of.

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 Either Christianity is true.

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 And therefore it is of infinite importance.

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 Or it is not true.

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 And therefore of no importance.

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 But the one option that is not left open to us.

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 Is that it is of moderate importance.

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 Right?

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 You either crown him.

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 Or you kill him.

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 But there's no middle ground allowed.

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 Because of the very claims that are made about Jesus Christ.

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 So we see that polarity even here.

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 So this is the snapshot of the Magi.

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 You can imagine.

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 Picture of the Magi.

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 Just as they're arriving to greet the toddler Jesus in his home.

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 And so we ask.

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 What does this have to say to us?

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 And I think that it actually addresses both non-Christians and Christians.

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 In overlapping but distinct ways.

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 First we'll talk to the non-Christians.

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 And I recognize that's a broad category.

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 Right?

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 So some of us may be ardently non-spiritual.

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 And not interested in this at all.

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 Some of us may be following a different faith.

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 Very, very passionately.

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 Some of you may be considering yourselves seekers.

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 Or not sure what you believe.

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 Agnostic.

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 I know that it's a broad term.

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 To those of you who are wondering.

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 Who are seeking.

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 Who are asking questions.

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 I would humbly suggest that the Magi are actually a good example to follow.

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 I think they actually offer us a good example of what it looks like to seek in an honest way.

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 So I want to point out a couple of things about the Magi and the way they go about seeking Jesus.

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 The first thing that's pretty obvious from the story is.

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 These are people who want to know truth.

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 Not their version of truth.

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 They're interested in finding out what is true.

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 Regardless of whether it aligns with their preconceptions.

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 Now, the reason I think that's important to point out is because these days.

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 It seems that more and more and more we live in a culture.

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 Where people knowingly prefer their version of truth.

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 Or the truth that they would prefer to believe.

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 Over what may in fact be true objectively speaking.

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 Right?

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 So you may know that the Oxford Dictionary named as its 2016 word of the year post-truth.

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 They think that that really summarizes the year.

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 I mean, think about the fake news phenomenon.

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 Right?

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 Think about the polling data that shows the incredible misinformation that's out there.

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 But what's most interesting is that people, even when they realize that their information is fake.

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 Or maybe based on spurious data.

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 Or none at all.

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 They don't actually care.

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 They don't actually care.

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 And so post-truth doesn't mean that we're post any concept of truth.

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 But what it means is we're post-believing that objective truth is as important as preferred truth.

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 That we would actually prefer to believe in the world that we would like to think exists.

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 Rather than the one that does.

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 But these magi are uniquely willing to get outside the echo chamber.

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 To sort of leave their comfort zone.

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 Because they're desperate to know what is true.

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 What is real.

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 Regardless of the implications.

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 Regardless of whether it will be convenient for them.

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 They're very courageous, I think.

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 And very humble.

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 To do this.

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 So the second thing I want to point out.

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 That's the first thing.

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 The second thing is this.

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 Is they don't make the artificial distinction between faith and science.

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 That we often see today.

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 They don't make that artificial distinction.

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 And I think it's worth pointing that out.

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 Because these men are the scientists of the day.

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 They are some of the most highly educated people in the world.

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 And yet they're also very thoroughly religious.

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 And what you see them doing here in the passage is very important.

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 They are relying on the one hand.

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 They're relying on their observations of the world.

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 They're relying on what they see.

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 They're relying on their faculties of reason.

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 To understand the world.

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 And at the same time.

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 They're relying on not just observation.

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 But revelation.

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 So they have all of these sacred texts.

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 And they're looking at the world.

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 And then they're going to their texts.

00:14:36.460 --> 00:14:36.900
 And reading.

00:14:37.100 --> 00:14:38.019
 And they're looking at the world.

00:14:38.080 --> 00:14:40.240
 And they're trying to see how they line up.

00:14:40.860 --> 00:14:42.220
 How they interact with one another.

00:14:42.220 --> 00:14:44.300
 Now at one point.

00:14:44.379 --> 00:14:47.120
 The Jewish texts were probably just alongside all the rest.

00:14:48.040 --> 00:14:48.940
 But over time.

00:14:49.060 --> 00:14:50.560
 You can imagine that at some point.

00:14:50.879 --> 00:14:51.860
 The Jewish texts.

00:14:52.019 --> 00:14:52.700
 The Old Testament.

00:14:53.080 --> 00:14:55.940
 Began to make a little more sense.

00:14:56.139 --> 00:14:57.360
 Of what they were seeing.

00:14:57.680 --> 00:14:58.660
 Than the other texts.

00:14:58.700 --> 00:15:01.180
 It began to explain what they were observing.

00:15:01.440 --> 00:15:03.460
 More and more and more effectively.

00:15:03.720 --> 00:15:03.920
 Right?

00:15:03.919 --> 00:15:05.759
 And it's the same experience I have.

00:15:05.879 --> 00:15:06.939
 When I try to figure out.

00:15:07.240 --> 00:15:08.259
 Why am I so selfish?

00:15:10.579 --> 00:15:10.979
 Why?

00:15:11.979 --> 00:15:14.620
 Why do I constantly lose my temper with my kids?

00:15:16.199 --> 00:15:16.679
 You know?

00:15:16.740 --> 00:15:18.979
 Why am I so unbelievably impatient?

00:15:20.419 --> 00:15:22.299
 And I look at what counselors have to say.

00:15:22.360 --> 00:15:24.079
 And I look at what various religions have to say.

00:15:24.120 --> 00:15:25.500
 And philosophies about all of that.

00:15:25.919 --> 00:15:28.199
 And then I come across the concept.

00:15:28.419 --> 00:15:29.240
 Of sin.

00:15:29.699 --> 00:15:30.379
 And idolatry.

00:15:30.379 --> 00:15:33.019
 And I say.

00:15:33.100 --> 00:15:33.460
 Oh yeah.

00:15:36.759 --> 00:15:37.439
 That's true.

00:15:39.620 --> 00:15:41.179
 And I connect with it on a level.

00:15:41.279 --> 00:15:42.279
 That nothing else.

00:15:43.120 --> 00:15:43.600
 Offers.

00:15:43.840 --> 00:15:44.600
 And I begin to realize.

00:15:44.759 --> 00:15:45.620
 This is a text.

00:15:45.899 --> 00:15:47.620
 That can explain me.

00:15:47.740 --> 00:15:48.159
 To me.

00:15:49.700 --> 00:15:51.399
 And it begins to take on.

00:15:51.759 --> 00:15:52.620
 More authority.

00:15:52.820 --> 00:15:53.960
 And that's I think.

00:15:54.440 --> 00:15:56.019
 Some of what's going on with them.

00:15:56.100 --> 00:15:56.940
 They begin to see.

00:15:57.080 --> 00:15:58.559
 What's happening in the world.

00:15:58.700 --> 00:15:59.659
 And what's happening with the.

00:15:59.659 --> 00:16:01.579
 These myths of a coming Messiah.

00:16:01.860 --> 00:16:03.120
 And they begin to look at the stars.

00:16:03.360 --> 00:16:04.699
 And then they begin to look at this text.

00:16:04.939 --> 00:16:06.299
 And it begins to jump off the page.

00:16:06.500 --> 00:16:07.120
 This is true.

00:16:07.159 --> 00:16:07.559
 And it's real.

00:16:07.639 --> 00:16:08.740
 And it's happening right now.

00:16:10.360 --> 00:16:11.419
 And so they want to come.

00:16:11.480 --> 00:16:12.699
 And they want to figure out.

00:16:12.860 --> 00:16:14.100
 What this is pointing to.

00:16:15.259 --> 00:16:16.360
 And I think it's worth it.

00:16:16.480 --> 00:16:17.399
 Worth pointing this out.

00:16:17.439 --> 00:16:18.079
 Because these days.

00:16:18.379 --> 00:16:20.199
 Many people make an artificial distinction.

00:16:20.339 --> 00:16:21.559
 Between faith and science.

00:16:22.199 --> 00:16:23.419
 And this really assumes.

00:16:23.579 --> 00:16:24.539
 That faith and reason.

00:16:24.659 --> 00:16:25.480
 Are separate things.

00:16:25.559 --> 00:16:25.699
 You know.

00:16:25.740 --> 00:16:26.559
 There are faith people.

00:16:26.559 --> 00:16:28.019
 And there are reason people.

00:16:28.019 --> 00:16:29.579
 But what we need to realize.

00:16:29.579 --> 00:16:31.039
 Is they're actually counterparts.

00:16:31.340 --> 00:16:31.480
 Right.

00:16:31.759 --> 00:16:33.439
 They're sides of the same coin.

00:16:33.939 --> 00:16:34.699
 Faith and reason.

00:16:35.179 --> 00:16:35.879
 Need each other.

00:16:36.720 --> 00:16:37.139
 Right.

00:16:37.220 --> 00:16:38.059
 So for believers.

00:16:38.259 --> 00:16:39.179
 So for people of faith.

00:16:39.299 --> 00:16:40.860
 We need to be able to understand.

00:16:40.939 --> 00:16:41.480
 And articulate.

00:16:41.480 --> 00:16:42.840
 The reasons.

00:16:43.720 --> 00:16:44.799
 Behind our faith.

00:16:45.679 --> 00:16:45.899
 Right.

00:16:45.939 --> 00:16:47.819
 That Christianity is not a blind leap.

00:16:47.819 --> 00:16:48.960
 That you take in the dark.

00:16:49.759 --> 00:16:50.240
 Right.

00:16:50.299 --> 00:16:53.059
 That Christians are looking at the extraordinary amount of evidence.

00:16:53.259 --> 00:16:53.939
 For Jesus.

00:16:54.100 --> 00:16:54.939
 And for his resurrection.

00:16:54.940 --> 00:16:57.000
 And they're trying to put those things together.

00:16:57.000 --> 00:16:58.180
 And draw conclusions.

00:16:58.460 --> 00:16:59.880
 Based on available evidence.

00:17:01.080 --> 00:17:01.520
 Right.

00:17:01.660 --> 00:17:02.820
 And many of us believe.

00:17:03.000 --> 00:17:05.100
 That the only way to make sense of all the evidence.

00:17:05.259 --> 00:17:08.360
 Is to recognize that Jesus is who he says he is.

00:17:08.519 --> 00:17:09.240
 The Christ.

00:17:09.500 --> 00:17:09.700
 Right.

00:17:11.019 --> 00:17:13.600
 That we need to be able to understand the reasons behind our faith.

00:17:13.680 --> 00:17:14.360
 But likewise.

00:17:15.519 --> 00:17:16.420
 People who are saying.

00:17:16.620 --> 00:17:17.620
 Well I believe in reason.

00:17:17.779 --> 00:17:18.400
 And I don't believe in.

00:17:18.960 --> 00:17:20.660
 People who are devoted to reason.

00:17:20.779 --> 00:17:21.920
 Need to be able to admit.

00:17:22.220 --> 00:17:23.519
 The faith behind their reason.

00:17:23.519 --> 00:17:23.920
 Right.

00:17:25.180 --> 00:17:26.420
 That there are reasons behind faith.

00:17:26.480 --> 00:17:28.259
 But there is also faith behind reason.

00:17:29.160 --> 00:17:29.299
 You know.

00:17:29.400 --> 00:17:30.920
 I was talking to a guy not too long ago.

00:17:31.039 --> 00:17:32.000
 Who right out of the gate.

00:17:32.099 --> 00:17:32.680
 Just let me know.

00:17:32.720 --> 00:17:33.879
 Once he found out I was a pastor.

00:17:34.119 --> 00:17:34.539
 Let me know.

00:17:34.579 --> 00:17:35.000
 Just by the way.

00:17:35.019 --> 00:17:35.440
 I'm an atheist.

00:17:36.460 --> 00:17:36.779
 You know.

00:17:36.799 --> 00:17:38.519
 I don't know what they think I'm going to do.

00:17:38.720 --> 00:17:38.960
 You know.

00:17:39.019 --> 00:17:39.299
 When they.

00:17:39.759 --> 00:17:40.139
 You know.

00:17:40.220 --> 00:17:41.079
 But it's just so you know.

00:17:41.160 --> 00:17:42.059
 Like don't touch me.

00:17:42.180 --> 00:17:42.579
 So I had to.

00:17:42.639 --> 00:17:43.599
 I wasn't planning on it.

00:17:44.119 --> 00:17:44.400
 But.

00:17:44.400 --> 00:17:44.460
 But.

00:17:45.200 --> 00:17:47.539
 But then he begins to lay out the reasons why.

00:17:47.839 --> 00:17:47.879
 And.

00:17:47.980 --> 00:17:48.200
 And.

00:17:48.619 --> 00:17:49.400
 And very quickly.

00:17:49.519 --> 00:17:50.799
 We get to the whole concept of miracles.

00:17:50.940 --> 00:17:51.139
 And he says.

00:17:51.200 --> 00:17:51.400
 I mean.

00:17:51.480 --> 00:17:52.079
 Everybody knows.

00:17:52.079 --> 00:17:53.259
 None of that stuff actually happens.

00:17:53.319 --> 00:17:55.179
 And any halfway intelligent person knows.

00:17:55.259 --> 00:17:56.259
 That these things are not real.

00:17:56.599 --> 00:17:56.759
 You know.

00:17:56.859 --> 00:17:57.199
 And.

00:17:57.319 --> 00:17:57.500
 You know.

00:17:57.500 --> 00:17:58.679
 Things like the virgin birth.

00:17:58.980 --> 00:17:59.279
 You know.

00:17:59.559 --> 00:18:01.159
 A pregnancy doesn't just happen.

00:18:01.839 --> 00:18:02.059
 You know.

00:18:02.059 --> 00:18:03.079
 That doesn't just happen.

00:18:03.980 --> 00:18:05.480
 But that very same guy.

00:18:06.000 --> 00:18:07.159
 If you were to ask him.

00:18:07.199 --> 00:18:07.319
 Well.

00:18:07.359 --> 00:18:09.079
 How did the universe come into being?

00:18:10.679 --> 00:18:11.619
 You know what he would say?

00:18:12.720 --> 00:18:13.619
 It just happened.

00:18:14.740 --> 00:18:15.099
 You know.

00:18:15.119 --> 00:18:17.119
 It reminds me of this quote by Glenn Scrivener.

00:18:17.220 --> 00:18:17.500
 He says.

00:18:17.919 --> 00:18:20.159
 Christians believe in the virgin birth of Jesus.

00:18:20.160 --> 00:18:20.240
 Christians.

00:18:21.040 --> 00:18:23.200
 Materialists believe in the virgin birth of the cosmos.

00:18:24.240 --> 00:18:24.940
 Choose your miracle.

00:18:25.920 --> 00:18:26.140
 You know.

00:18:26.200 --> 00:18:26.480
 And really.

00:18:26.620 --> 00:18:27.300
 I think that that's true.

00:18:27.400 --> 00:18:28.200
 At some point.

00:18:28.360 --> 00:18:30.580
 Faith plays into whatever worldview.

00:18:30.680 --> 00:18:32.259
 The most ardent materialist.

00:18:32.480 --> 00:18:33.180
 At some point.

00:18:33.259 --> 00:18:34.320
 You dig down far enough.

00:18:35.120 --> 00:18:37.580
 There are faith assumptions that are not provable.

00:18:38.160 --> 00:18:39.420
 That you simply take.

00:18:39.940 --> 00:18:40.640
 By faith.

00:18:41.460 --> 00:18:43.240
 So the conflict is not actually.

00:18:43.400 --> 00:18:44.160
 Between belief.

00:18:45.000 --> 00:18:45.980
 And unbelief.

00:18:46.080 --> 00:18:46.940
 There are not believers.

00:18:46.940 --> 00:18:47.900
 And unbelievers.

00:18:47.900 --> 00:18:48.720
 We are in fact.

00:18:48.960 --> 00:18:49.920
 All believers.

00:18:51.259 --> 00:18:51.860
 The question is.

00:18:51.980 --> 00:18:53.240
 What is the object of your belief?

00:18:53.380 --> 00:18:54.440
 The object of your faith?

00:18:55.160 --> 00:18:56.220
 And so what you see in the Magi.

00:18:56.320 --> 00:18:57.920
 There are people who are interested in what's true.

00:18:58.180 --> 00:18:58.880
 No matter what.

00:18:59.380 --> 00:19:01.720
 And they're willing to rely on both observation.

00:19:01.720 --> 00:19:02.880
 From the natural world.

00:19:03.040 --> 00:19:03.860
 And revelation.

00:19:04.440 --> 00:19:05.000
 Through scripture.

00:19:05.620 --> 00:19:06.280
 To find it.

00:19:06.420 --> 00:19:06.560
 So.

00:19:06.900 --> 00:19:09.200
 Something for those of us who are seeking.

00:19:09.940 --> 00:19:11.000
 Now I want to move to.

00:19:11.140 --> 00:19:13.240
 What does this have to say to those of us who are Christians?

00:19:13.240 --> 00:19:13.400
 Christians.

00:19:14.460 --> 00:19:15.559
 And I just want to again.

00:19:15.660 --> 00:19:16.480
 Look at the Magi.

00:19:17.180 --> 00:19:18.500
 And I want to point this out.

00:19:18.599 --> 00:19:19.460
 The Magi are.

00:19:19.880 --> 00:19:20.779
 As I said before.

00:19:21.140 --> 00:19:22.960
 Some of the most highly educated people.

00:19:23.559 --> 00:19:24.500
 Probably in the world.

00:19:25.420 --> 00:19:28.000
 They are of a completely different ethnic.

00:19:28.259 --> 00:19:28.839
 And cultural.

00:19:29.019 --> 00:19:30.059
 And religious background.

00:19:31.400 --> 00:19:32.120
 And yet.

00:19:32.279 --> 00:19:34.440
 They are desperately searching for Jesus.

00:19:36.200 --> 00:19:37.500
 They're not of the same culture.

00:19:37.620 --> 00:19:39.019
 They have a totally different religious background.

00:19:39.180 --> 00:19:39.500
 Culture.

00:19:39.579 --> 00:19:39.960
 All that.

00:19:40.180 --> 00:19:42.539
 But they are desperately searching for Jesus.

00:19:42.539 --> 00:19:44.139
 You know how long they had to travel.

00:19:44.460 --> 00:19:45.119
 To get there.

00:19:46.139 --> 00:19:48.619
 This isn't just like going to northern Virginia.

00:19:50.079 --> 00:19:53.059
 Probably somewhere in the neighborhood of 900 miles.

00:19:53.960 --> 00:19:55.200
 900 miles.

00:19:55.460 --> 00:19:56.819
 That would have taken months.

00:19:56.920 --> 00:19:57.319
 And months.

00:19:57.420 --> 00:19:57.879
 And months.

00:19:57.960 --> 00:19:59.000
 Over dangerous.

00:19:59.940 --> 00:20:00.299
 Rough.

00:20:01.299 --> 00:20:01.819
 Unpredictable.

00:20:02.379 --> 00:20:02.819
 Terrain.

00:20:03.639 --> 00:20:04.559
 900 miles.

00:20:05.240 --> 00:20:06.139
 They're that hungry.

00:20:06.740 --> 00:20:08.299
 And the reason it's worth pointing this out.

00:20:08.379 --> 00:20:09.399
 Is in the same way.

00:20:09.399 --> 00:20:10.139
 I think that.

00:20:10.339 --> 00:20:12.460
 That there are people all around us.

00:20:12.539 --> 00:20:14.319
 From all different backgrounds.

00:20:14.539 --> 00:20:14.980
 Cultures.

00:20:15.159 --> 00:20:15.639
 Ethnicities.

00:20:15.819 --> 00:20:16.339
 Religions.

00:20:17.079 --> 00:20:18.119
 All different backgrounds.

00:20:18.879 --> 00:20:20.579
 And you don't have to go elsewhere.

00:20:20.720 --> 00:20:21.039
 To find.

00:20:21.240 --> 00:20:21.599
 You know.

00:20:21.659 --> 00:20:22.819
 You live in a place like D.C.

00:20:22.819 --> 00:20:24.659
 We're surrounded by people from everywhere.

00:20:25.940 --> 00:20:27.659
 And we're surrounded by people.

00:20:27.659 --> 00:20:29.920
 Who are desperately hungry for Jesus.

00:20:31.559 --> 00:20:32.619
 They're searching.

00:20:33.279 --> 00:20:34.639
 If you told them.

00:20:34.759 --> 00:20:36.639
 That you would definitely encounter Jesus.

00:20:36.819 --> 00:20:38.240
 If you travel 900 miles.

00:20:38.460 --> 00:20:39.279
 They'd say sign me up.

00:20:39.279 --> 00:20:39.899
 And they'd start walking.

00:20:40.740 --> 00:20:41.820
 There are people who are hungry.

00:20:42.940 --> 00:20:44.259
 Now why is this something.

00:20:44.259 --> 00:20:46.160
 That we need to point out to Christians.

00:20:46.400 --> 00:20:48.880
 Why am I not saying this to seekers.

00:20:50.300 --> 00:20:51.720
 Well the main reason is this.

00:20:54.060 --> 00:20:56.540
 I think that the idea of sharing our faith.

00:20:58.220 --> 00:21:00.580
 Makes us incredibly uncomfortable.

00:21:01.580 --> 00:21:03.160
 I think it makes us squirm.

00:21:03.720 --> 00:21:05.420
 Like very few things.

00:21:05.820 --> 00:21:06.720
 Make us squirm.

00:21:06.720 --> 00:21:09.380
 I think that we're uncomfortable with the whole idea.

00:21:10.019 --> 00:21:10.200
 You know.

00:21:10.279 --> 00:21:11.400
 And as Christians.

00:21:11.660 --> 00:21:12.059
 It's just.

00:21:12.360 --> 00:21:12.519
 You know.

00:21:12.600 --> 00:21:14.079
 When issues of faith come up.

00:21:14.180 --> 00:21:15.660
 That you get that pit in your stomach.

00:21:15.779 --> 00:21:16.240
 And you just say.

00:21:16.360 --> 00:21:17.120
 Oh no.

00:21:17.380 --> 00:21:18.860
 And you just don't want to talk about it.

00:21:18.860 --> 00:21:20.579
 And I think that there are a lot of reasons for that.

00:21:21.420 --> 00:21:22.700
 I think that we have.

00:21:22.980 --> 00:21:25.660
 There are bad examples of evangelism.

00:21:25.799 --> 00:21:27.539
 And proselytizing out there.

00:21:27.539 --> 00:21:27.839
 Right.

00:21:28.140 --> 00:21:28.400
 I mean.

00:21:29.360 --> 00:21:31.279
 There are examples of coercion.

00:21:31.440 --> 00:21:32.220
 And bait and switch.

00:21:32.360 --> 00:21:32.980
 And manipulation.

00:21:32.980 --> 00:21:34.360
 And all of these things.

00:21:34.640 --> 00:21:35.740
 That maybe we've seen firsthand.

00:21:36.279 --> 00:21:36.400
 Now.

00:21:36.559 --> 00:21:38.440
 I remember when I was in middle school.

00:21:38.559 --> 00:21:39.360
 And I had a friend.

00:21:39.860 --> 00:21:41.339
 And this friend and his family.

00:21:41.460 --> 00:21:43.000
 Invited me to come see a play.

00:21:43.799 --> 00:21:44.259
 And oh.

00:21:44.319 --> 00:21:44.720
 By the way.

00:21:44.779 --> 00:21:44.900
 Yeah.

00:21:44.920 --> 00:21:46.059
 The play's at our church.

00:21:46.599 --> 00:21:47.079
 I said.

00:21:47.140 --> 00:21:47.380
 Okay.

00:21:47.539 --> 00:21:48.460
 And I go along.

00:21:48.500 --> 00:21:49.039
 And we get there.

00:21:49.079 --> 00:21:51.279
 And it's this play about this family.

00:21:51.380 --> 00:21:52.740
 Driving along on the road.

00:21:53.079 --> 00:21:54.620
 And they're talking.

00:21:54.880 --> 00:21:56.819
 And there's like the one family member.

00:21:56.819 --> 00:21:57.720
 The one kid.

00:21:58.079 --> 00:21:59.079
 Who doesn't really.

00:21:59.360 --> 00:22:00.839
 He's not sure what he thinks about Jesus.

00:22:00.839 --> 00:22:02.379
 And the other people of the family are like.

00:22:02.419 --> 00:22:02.799
 Come on.

00:22:02.879 --> 00:22:03.339
 You know.

00:22:03.359 --> 00:22:04.079
 Don't you know.

00:22:04.179 --> 00:22:04.559
 And all this.

00:22:04.720 --> 00:22:05.259
 And he's like.

00:22:05.299 --> 00:22:06.559
 I just don't know if I believe in him.

00:22:06.699 --> 00:22:06.980
 And then.

00:22:07.319 --> 00:22:08.819
 And they have a huge wreck.

00:22:09.099 --> 00:22:09.319
 Right.

00:22:10.599 --> 00:22:10.899
 You know.

00:22:11.000 --> 00:22:11.699
 Curtain drop.

00:22:11.919 --> 00:22:12.240
 Intermission.

00:22:12.959 --> 00:22:13.240
 Right.

00:22:13.579 --> 00:22:14.459
 Change the set.

00:22:15.059 --> 00:22:15.720
 Come back.

00:22:15.799 --> 00:22:16.359
 Lights up.

00:22:16.559 --> 00:22:16.759
 You know.

00:22:17.139 --> 00:22:18.199
 Hellfire and clouds.

00:22:18.399 --> 00:22:18.619
 Right.

00:22:19.039 --> 00:22:21.399
 And all of the family is in the clouds.

00:22:21.439 --> 00:22:22.599
 Except for the one kid.

00:22:23.019 --> 00:22:24.299
 And he's in the hellfire.

00:22:24.539 --> 00:22:25.699
 And he's yelling off.

00:22:25.759 --> 00:22:26.240
 And help.

00:22:26.439 --> 00:22:27.359
 And rescue me.

00:22:27.459 --> 00:22:27.779
 And you know.

00:22:27.779 --> 00:22:28.399
 The family's like.

00:22:28.459 --> 00:22:28.819
 You really.

00:22:28.919 --> 00:22:30.179
 You should have accepted Jesus.

00:22:30.180 --> 00:22:31.220
 When you had the chance.

00:22:31.340 --> 00:22:31.560
 You know.

00:22:32.880 --> 00:22:33.680
 And then.

00:22:33.820 --> 00:22:34.200
 You know.

00:22:34.320 --> 00:22:34.640
 And then.

00:22:34.759 --> 00:22:35.600
 To make matters worse.

00:22:35.720 --> 00:22:36.740
 The play ends.

00:22:36.860 --> 00:22:37.299
 And then I'm like.

00:22:37.360 --> 00:22:37.580
 Oh.

00:22:37.680 --> 00:22:38.259
 Thank goodness.

00:22:38.400 --> 00:22:38.620
 You know.

00:22:38.740 --> 00:22:39.680
 For refreshments.

00:22:39.820 --> 00:22:40.019
 You know.

00:22:40.080 --> 00:22:41.500
 And no refreshments.

00:22:41.700 --> 00:22:41.860
 You know.

00:22:41.900 --> 00:22:42.160
 I guess.

00:22:42.840 --> 00:22:43.200
 Churches.

00:22:43.279 --> 00:22:44.660
 We can't afford refreshments.

00:22:44.740 --> 00:22:44.900
 So.

00:22:45.240 --> 00:22:47.200
 They just sent us into this little room.

00:22:47.299 --> 00:22:47.539
 You know.

00:22:47.660 --> 00:22:47.980
 But.

00:22:48.120 --> 00:22:49.240
 We can't afford refreshments.

00:22:49.299 --> 00:22:51.560
 But we can afford to print out lots of little cards.

00:22:51.960 --> 00:22:53.519
 That you write your name and address on.

00:22:53.560 --> 00:22:55.060
 If you want to make a decision for Jesus.

00:22:55.360 --> 00:22:55.640
 Right.

00:22:55.880 --> 00:22:57.640
 And this made a huge impression on me.

00:22:58.019 --> 00:22:59.840
 I don't think it was the one that they were aiming for.

00:22:59.839 --> 00:23:01.240
 But it made a huge impression on me.

00:23:01.740 --> 00:23:04.079
 And there are these kinds of approaches out there.

00:23:04.119 --> 00:23:05.399
 But I think that if we're honest.

00:23:05.779 --> 00:23:09.939
 If we're really honest about why we are so uncomfortable with the idea of sharing our faith.

00:23:10.299 --> 00:23:12.019
 It's much simpler than that.

00:23:12.159 --> 00:23:14.939
 It's simply that we're terrified of rejection.

00:23:14.940 --> 00:23:18.059
 I think we're terrified of being rejected.

00:23:19.360 --> 00:23:24.420
 And it's true that we live in a culture where sharing your faith has a bad rap.

00:23:24.840 --> 00:23:25.019
 You know.

00:23:25.580 --> 00:23:30.340
 The Barna Group did a study where they asked Americans their opinion about this sort of thing.

00:23:30.400 --> 00:23:31.000
 And they said well.

00:23:31.539 --> 00:23:37.580
 They came back and they reported that if you're the kind of person who tries to convert other people to your faith.

00:23:37.880 --> 00:23:41.980
 That 60% of Americans would now consider you to be a religious extremist.

00:23:41.980 --> 00:23:42.579
 Right.

00:23:43.839 --> 00:23:47.500
 So the culture has shifted a little bit on this issue.

00:23:47.620 --> 00:23:47.819
 Right.

00:23:48.059 --> 00:23:52.660
 So the truth is if you begin to talk about issues of faith you may get rejected a time or two.

00:23:52.759 --> 00:23:56.579
 There may be a couple of people out there who say oh man you're an extremist.

00:23:56.579 --> 00:23:59.579
 But I guess I would say so what?

00:24:01.259 --> 00:24:03.460
 You know you go through rejection a few times.

00:24:04.559 --> 00:24:07.579
 And you realize that you're still here.

00:24:08.279 --> 00:24:10.119
 You know you're not a smoking hole in the ground.

00:24:10.279 --> 00:24:11.179
 You survived.

00:24:11.839 --> 00:24:12.039
 Right.

00:24:12.199 --> 00:24:13.019
 You're intact.

00:24:13.919 --> 00:24:16.799
 And you realize it's not as bad as we think that it is.

00:24:17.099 --> 00:24:18.539
 It's not as bad as we make it out to be.

00:24:18.539 --> 00:24:26.379
 But more to the point we need to understand that while our culture is in certain ways very much against proselytizing.

00:24:27.379 --> 00:24:35.839
 In the same token we also live in a culture that very highly values knowing and understanding and sharing our personal stories.

00:24:36.700 --> 00:24:37.740
 Our personal narratives.

00:24:38.319 --> 00:24:38.420
 Right.

00:24:38.460 --> 00:24:39.500
 The journey that we've been on.

00:24:39.619 --> 00:24:41.779
 What we believe about the ultimate questions.

00:24:41.940 --> 00:24:43.000
 People really want to know.

00:24:43.099 --> 00:24:43.720
 They're curious.

00:24:43.720 --> 00:24:51.380
 And I don't know if in my personal experience lots of people who don't know what I do for a living don't know that I'm a pastor.

00:24:51.740 --> 00:24:57.559
 Nevertheless I'm finding constantly that people are talking about these kinds of questions in my life.

00:24:57.640 --> 00:25:04.720
 I mean I went to pick up my son from a class and one of the other moms who was picking the son up were just standing there waiting for our kids to get out.

00:25:05.140 --> 00:25:09.900
 And the mom says you know with my boys the topic of death came up the other day.

00:25:09.900 --> 00:25:11.059
 They had an uncle who died.

00:25:11.059 --> 00:25:13.700
 And they started asking me mom what happens when we die.

00:25:13.759 --> 00:25:14.779
 And I didn't know what to tell them.

00:25:15.019 --> 00:25:15.960
 What do you think happens?

00:25:18.679 --> 00:25:21.319
 You know and I'm like on my iPhone I'm like I'm sorry what?

00:25:23.200 --> 00:25:26.000
 This kind of thing happens all the time if you have the eyes and the ears.

00:25:26.139 --> 00:25:27.339
 It is happening all the time.

00:25:27.419 --> 00:25:28.519
 People are curious.

00:25:28.700 --> 00:25:29.059
 They're hungry.

00:25:29.179 --> 00:25:29.579
 They're thirsty.

00:25:30.000 --> 00:25:30.919
 People don't know.

00:25:31.139 --> 00:25:32.940
 They're dying to know.

00:25:33.679 --> 00:25:34.399
 What happens?

00:25:34.440 --> 00:25:35.740
 And they want somebody to talk to.

00:25:35.740 --> 00:25:38.779
 And there's no space in our culture to have those conversations.

00:25:38.779 --> 00:25:41.019
 Right.

00:25:41.099 --> 00:25:41.940
 So let me ask you this.

00:25:42.039 --> 00:25:56.799
 If you have friends or co-workers who with whom you're not willing to be honest about the most centrally important aspect of your identity.

00:25:56.799 --> 00:25:59.759
 That is your relationship with Jesus Christ.

00:26:00.319 --> 00:26:03.559
 Then what kind of relationship is that ultimately?

00:26:04.559 --> 00:26:07.240
 You know is it a real relationship at all?

00:26:07.240 --> 00:26:08.620
 Is it of any value?

00:26:09.120 --> 00:26:09.319
 You know.

00:26:09.759 --> 00:26:11.839
 I mean the fact is some people may reject you.

00:26:12.480 --> 00:26:13.420
 But what's the alternative?

00:26:14.299 --> 00:26:17.000
 You just sort of create this false self.

00:26:17.440 --> 00:26:18.900
 And you kind of put it out there.

00:26:19.019 --> 00:26:20.599
 And you just hope that it will get accepted.

00:26:21.039 --> 00:26:23.740
 But then when it gets accepted is that even a real relationship?

00:26:27.440 --> 00:26:32.319
 This culture deeply values sharing our stories.

00:26:32.380 --> 00:26:33.420
 Not in a coercive way.

00:26:33.480 --> 00:26:34.339
 Not in a manipulative way.

00:26:34.339 --> 00:26:36.240
 But simply saying listen I've thought about this.

00:26:36.299 --> 00:26:36.980
 I've read about this.

00:26:37.199 --> 00:26:38.259
 I've talked to a lot of people about this.

00:26:38.459 --> 00:26:39.399
 And this is what I think.

00:26:40.059 --> 00:26:41.240
 This is what I believe about God.

00:26:41.339 --> 00:26:42.399
 This is what I believe about the world.

00:26:44.939 --> 00:26:45.879
 People are open.

00:26:46.459 --> 00:26:48.139
 They're way more open than we think.

00:26:51.139 --> 00:26:52.699
 So someone says okay well.

00:26:53.459 --> 00:26:55.000
 Okay I can see that happening in our culture.

00:26:55.079 --> 00:26:56.679
 But the thing that really chaps my hide.

00:26:56.680 --> 00:27:00.140
 Is when people go to other cultures.

00:27:00.140 --> 00:27:02.779
 And impose this religion on other people.

00:27:02.920 --> 00:27:04.400
 That's the thing that drives me crazy.

00:27:04.640 --> 00:27:08.519
 Because we all know that that's just another form of cultural imperialism.

00:27:09.160 --> 00:27:09.539
 Right.

00:27:09.580 --> 00:27:10.000
 And again.

00:27:11.440 --> 00:27:13.200
 To some extent that has happened.

00:27:13.320 --> 00:27:13.420
 Right.

00:27:13.480 --> 00:27:16.680
 People have been cultural imperialists in the name of Jesus.

00:27:16.799 --> 00:27:17.380
 That has happened.

00:27:17.380 --> 00:27:25.300
 But I would humbly suggest that the much greater threat of cultural imperialism does not come from Christianity.

00:27:26.060 --> 00:27:27.460
 It comes from secularism.

00:27:28.560 --> 00:27:32.200
 That that's where real cultural imperialism is happening all the time.

00:27:33.060 --> 00:27:35.000
 And there's a guy named Laman Sana.

00:27:35.560 --> 00:27:36.680
 If you're familiar with Tim Keller.

00:27:36.780 --> 00:27:37.720
 He talks about him a lot.

00:27:37.820 --> 00:27:41.120
 And he wrote a book about this very topic.

00:27:41.260 --> 00:27:44.740
 His book is called Whose Religion is Christianity?

00:27:44.740 --> 00:27:47.400
 And this is a man who teaches at Yale.

00:27:47.620 --> 00:27:48.940
 And he's also an African.

00:27:49.140 --> 00:27:50.180
 He's a Gambian.

00:27:50.779 --> 00:27:53.559
 And so in this book Whose Religion is Christianity?

00:27:53.799 --> 00:27:59.640
 He makes the argument that Christianity is actually more open to cultural difference than any other religion.

00:28:00.620 --> 00:28:01.579
 And he says this.

00:28:02.620 --> 00:28:04.039
 He says to be African.

00:28:04.859 --> 00:28:05.759
 Here's his argument.

00:28:06.079 --> 00:28:08.779
 To be African is to believe in the supernatural.

00:28:10.620 --> 00:28:10.839
 Right.

00:28:11.680 --> 00:28:13.460
 Essential to my Africanness.

00:28:13.460 --> 00:28:16.380
 Is that I believe that there are good spirits and bad spirits.

00:28:16.480 --> 00:28:17.420
 And the problem is.

00:28:17.920 --> 00:28:19.680
 How do you deal with the evil spirits?

00:28:19.759 --> 00:28:22.600
 And so you have lots of fear and enormous amounts of superstition.

00:28:22.779 --> 00:28:24.740
 About how to deal with the spiritual world.

00:28:25.620 --> 00:28:26.700
 And so he says.

00:28:26.860 --> 00:28:28.500
 If I send an African.

00:28:28.840 --> 00:28:32.539
 Off to Harvard or Yale or Princeton or Oxford or Cambridge.

00:28:33.480 --> 00:28:34.579
 They're going to get there.

00:28:34.660 --> 00:28:35.600
 And they're going to be told.

00:28:36.740 --> 00:28:38.240
 Well none of that is real.

00:28:38.240 --> 00:28:40.740
 All of this actually has a scientific explanation.

00:28:40.740 --> 00:28:41.140
 Right.

00:28:42.480 --> 00:28:43.000
 And he says.

00:28:43.200 --> 00:28:44.099
 By contrast.

00:28:44.480 --> 00:28:47.539
 Christianity actually respects my Africanness.

00:28:47.960 --> 00:28:50.059
 Because it lets me stay African.

00:28:50.440 --> 00:28:51.160
 Because it says.

00:28:51.559 --> 00:28:51.839
 Yes.

00:28:51.940 --> 00:28:53.059
 There are evil spirits.

00:28:53.740 --> 00:28:54.579
 Because Christianity says.

00:28:54.700 --> 00:28:54.880
 Yes.

00:28:54.940 --> 00:28:56.319
 There is a spiritual world.

00:28:56.940 --> 00:28:58.200
 But here's the good news.

00:28:59.259 --> 00:29:02.059
 Jesus Christ has overcome the evil spirits.

00:29:02.440 --> 00:29:04.400
 So you no longer have to be afraid.

00:29:04.400 --> 00:29:06.519
 So he says.

00:29:06.720 --> 00:29:08.240
 That Africans recognize.

00:29:09.120 --> 00:29:13.019
 That Christianity actually renews their Africanness.

00:29:14.000 --> 00:29:14.700
 He says.

00:29:14.800 --> 00:29:15.259
 In the end.

00:29:15.500 --> 00:29:18.040
 Christianity doesn't make me more European.

00:29:18.259 --> 00:29:19.759
 It makes me more African.

00:29:21.840 --> 00:29:22.060
 Right.

00:29:22.200 --> 00:29:22.420
 So.

00:29:23.900 --> 00:29:25.740
 Africans recognize.

00:29:27.040 --> 00:29:28.580
 That here's the choice.

00:29:28.680 --> 00:29:29.060
 They say.

00:29:29.180 --> 00:29:30.600
 If I become a secularist.

00:29:30.600 --> 00:29:31.440
 According to Sana.

00:29:31.440 --> 00:29:33.019
 If I become a secularist.

00:29:33.240 --> 00:29:34.680
 I have to stop being African.

00:29:35.640 --> 00:29:37.259
 But if I become a Christian.

00:29:37.820 --> 00:29:40.160
 I actually become more African.

00:29:41.420 --> 00:29:43.059
 And I think that one of the reasons.

00:29:43.240 --> 00:29:45.080
 We have the story of the Magi.

00:29:45.180 --> 00:29:45.759
 In the Bible.

00:29:46.259 --> 00:29:47.120
 Is to show us.

00:29:47.480 --> 00:29:48.460
 Right from the start.

00:29:48.559 --> 00:29:49.580
 Of Jesus's life.

00:29:50.299 --> 00:29:51.920
 That the gospel was never meant.

00:29:51.980 --> 00:29:52.759
 To be confined.

00:29:52.960 --> 00:29:53.880
 To one culture.

00:29:54.220 --> 00:29:55.240
 Or one people group.

00:29:55.400 --> 00:29:56.380
 Or one ethnicity.

00:29:56.539 --> 00:29:57.200
 It was never meant.

00:29:57.240 --> 00:29:58.059
 To be confined.

00:29:58.460 --> 00:29:59.299
 In that way.

00:29:59.940 --> 00:30:00.360
 Right.

00:30:00.359 --> 00:30:01.779
 If you know anything about wine.

00:30:02.500 --> 00:30:03.799
 You know that there's a concept.

00:30:03.799 --> 00:30:04.619
 In the wine world.

00:30:04.959 --> 00:30:05.319
 Called.

00:30:05.479 --> 00:30:06.859
 And forgive my horrible French.

00:30:07.199 --> 00:30:07.679
 Terroir.

00:30:08.799 --> 00:30:09.759
 And terroir.

00:30:09.759 --> 00:30:10.359
 Is the.

00:30:10.439 --> 00:30:11.399
 Is the quality.

00:30:11.659 --> 00:30:12.539
 That wine gets.

00:30:12.759 --> 00:30:13.459
 From the place.

00:30:13.579 --> 00:30:14.240
 Where it is planted.

00:30:14.339 --> 00:30:15.299
 So you can take the same.

00:30:15.839 --> 00:30:16.240
 Grape.

00:30:16.419 --> 00:30:17.439
 And you can plant it.

00:30:17.519 --> 00:30:17.859
 Here.

00:30:18.179 --> 00:30:18.979
 And here.

00:30:19.359 --> 00:30:20.179
 And here.

00:30:20.500 --> 00:30:21.099
 And here.

00:30:21.399 --> 00:30:22.639
 And at the end of the day.

00:30:22.719 --> 00:30:24.219
 When you drink that wine.

00:30:24.379 --> 00:30:25.279
 You're going to actually have.

00:30:25.500 --> 00:30:27.319
 Four different wines.

00:30:27.959 --> 00:30:29.159
 All from the same grape.

00:30:29.319 --> 00:30:29.599
 Why?

00:30:29.599 --> 00:30:30.919
 Because those wines.

00:30:30.919 --> 00:30:31.579
 Take on.

00:30:31.859 --> 00:30:32.559
 All of the.

00:30:32.759 --> 00:30:34.019
 Unique characteristics.

00:30:34.500 --> 00:30:35.219
 Of the place.

00:30:35.500 --> 00:30:36.439
 Where they've been planted.

00:30:36.579 --> 00:30:37.519
 And in the same way.

00:30:37.679 --> 00:30:38.639
 We don't just have.

00:30:38.759 --> 00:30:39.779
 American Christianity.

00:30:41.699 --> 00:30:42.179
 Right.

00:30:42.319 --> 00:30:43.259
 That's one wine.

00:30:43.659 --> 00:30:43.879
 Right.

00:30:44.480 --> 00:30:44.959
 But we have.

00:30:45.059 --> 00:30:46.059
 Chinese Christianity.

00:30:46.199 --> 00:30:46.500
 With a.

00:30:46.559 --> 00:30:47.219
 A distinct.

00:30:47.439 --> 00:30:48.879
 Chinese quality to it.

00:30:49.199 --> 00:30:49.359
 Right.

00:30:49.399 --> 00:30:50.259
 We have African.

00:30:50.719 --> 00:30:51.219
 Christianity.

00:30:51.379 --> 00:30:51.959
 We have Arab.

00:30:52.439 --> 00:30:52.839
 Christianity.

00:30:53.039 --> 00:30:53.759
 And there is a distinct.

00:30:54.519 --> 00:30:55.000
 Africanness.

00:30:55.559 --> 00:30:56.339
 To the African.

00:30:56.459 --> 00:30:56.939
 Christianity.

00:30:56.939 --> 00:30:57.439
 That is.

00:30:57.440 --> 00:30:58.500
 Not like American.

00:30:58.500 --> 00:30:58.940
 Christianity.

00:30:59.680 --> 00:31:00.840
 And so on and so forth.

00:31:00.840 --> 00:31:01.580
 All around the world.

00:31:01.700 --> 00:31:01.920
 And yet.

00:31:02.000 --> 00:31:02.779
 They all share.

00:31:02.920 --> 00:31:04.019
 In the same vine.

00:31:05.160 --> 00:31:06.340
 Of Jesus Christ.

00:31:07.100 --> 00:31:07.759
 And that.

00:31:07.900 --> 00:31:08.299
 I believe.

00:31:08.400 --> 00:31:08.980
 The Magi.

00:31:09.160 --> 00:31:09.779
 Show us.

00:31:09.860 --> 00:31:10.840
 That that was the intention.

00:31:11.100 --> 00:31:12.100
 From the beginning.

00:31:12.100 --> 00:31:13.259
 When Paul talks in Ephesians.

00:31:13.259 --> 00:31:14.340
 About the mystery.

00:31:14.340 --> 00:31:15.240
 That is to be revealed.

00:31:15.440 --> 00:31:16.620
 That's what he's talking about.

00:31:17.420 --> 00:31:18.940
 It was never just meant for you.

00:31:18.940 --> 00:31:22.100
 So in the same way.

00:31:23.539 --> 00:31:26.019
 I think as we look at the story of the Magi.

00:31:26.880 --> 00:31:28.620
 What this shows us who are Christians.

00:31:29.100 --> 00:31:31.500
 Is the fact that Jesus came for everyone.

00:31:32.000 --> 00:31:34.539
 Which means no one has the corner on the market.

00:31:34.759 --> 00:31:35.539
 Of Christianity.

00:31:36.019 --> 00:31:36.559
 And in fact.

00:31:36.740 --> 00:31:39.779
 Everyone should have equal access to it.

00:31:42.000 --> 00:31:44.340
 I think the reason that we need to meditate on this.

00:31:44.400 --> 00:31:46.299
 And come back to this reality again and again.

00:31:46.299 --> 00:31:49.720
 Is that all too often Christians today.

00:31:50.119 --> 00:31:50.980
 Especially I think.

00:31:51.079 --> 00:31:51.980
 If we could just be honest.

00:31:52.119 --> 00:31:53.960
 In our kind of generation.

00:31:54.159 --> 00:31:55.379
 In our sort of demographic.

00:31:55.899 --> 00:31:57.299
 It's very common to say.

00:31:57.619 --> 00:31:58.740
 In places like D.C.

00:31:59.339 --> 00:32:02.259
 Let's put the whole truth and doctrine thing aside.

00:32:02.659 --> 00:32:03.579
 What we really need to do.

00:32:03.659 --> 00:32:04.779
 Is roll up our sleeves.

00:32:05.359 --> 00:32:06.639
 And we need to do good work.

00:32:07.299 --> 00:32:08.579
 And that's what really matters.

00:32:08.960 --> 00:32:10.519
 Good tangible work make a difference.

00:32:11.759 --> 00:32:13.039
 Now I want to say this to that.

00:32:13.079 --> 00:32:14.659
 And I think this is what this story shows us.

00:32:14.659 --> 00:32:16.079
 That good work is important.

00:32:16.299 --> 00:32:17.180
 And it matters.

00:32:17.299 --> 00:32:18.359
 And we cannot neglect it.

00:32:19.180 --> 00:32:21.180
 But ultimately this shows us.

00:32:21.960 --> 00:32:24.299
 That the world doesn't need us.

00:32:25.680 --> 00:32:27.379
 The world doesn't need us.

00:32:28.079 --> 00:32:31.099
 The world needs Christ in us.

00:32:33.000 --> 00:32:35.440
 The world needs Christ in us.

00:32:36.819 --> 00:32:37.259
 Right.

00:32:37.359 --> 00:32:39.240
 So if you're a modern day magi.

00:32:39.240 --> 00:32:40.240
 And you're searching.

00:32:40.240 --> 00:32:41.099
 And you're searching.

00:32:41.240 --> 00:32:41.740
 And you're seeking.

00:32:41.920 --> 00:32:43.759
 I hope that this is encouraging to you.

00:32:45.019 --> 00:32:47.599
 I hope that it inspires you to continue searching.

00:32:47.859 --> 00:32:50.660
 Particularly when it comes to Jesus Christ.

00:32:51.539 --> 00:32:53.220
 That you'll look at the available evidence.

00:32:53.500 --> 00:32:54.900
 That you'll talk to the people who know him.

00:32:54.940 --> 00:32:55.279
 And love him.

00:32:55.319 --> 00:32:55.839
 And follow him.

00:32:56.279 --> 00:32:57.980
 And ask them to share their stories.

00:32:57.980 --> 00:33:00.519
 For those of us who are Christians.

00:33:01.640 --> 00:33:03.460
 I hope that this reminds us.

00:33:04.420 --> 00:33:07.620
 That Jesus is still out there to be found.

00:33:08.259 --> 00:33:11.440
 But he's no longer meant to be found in a manger.

00:33:12.440 --> 00:33:16.440
 That he's in fact meant to be found in the lives of Christians.

00:33:16.440 --> 00:33:22.940
 So we are the means through which epiphany happens.

00:33:23.420 --> 00:33:24.900
 And will continue to happen.

00:33:25.360 --> 00:33:26.420
 Until he comes again.

00:33:27.380 --> 00:33:28.080
 Let's pray.