WEBVTT

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 Good evening, everyone. It's great to see you. Not that I actually can see you.

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 It's all dark out there at the moment.

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 But it's great to be here with you in church tonight on a special occasion like Christmas Eve.

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 If you've got kids or got grandkids or something like that, it's just that time where it's just palpable in terms of their excitement.

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 My kids are all, last time I saw them, they're all tucked up in bed, ready for tomorrow morning.

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 They're going to get up fairly early. They've been pretty excited for some time for Christmas.

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 And the thing they're particularly excited for, as I suspect you're excited for, is to what am I going to get?

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 What's my Christmas present going to be?

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 One of the great traditions of Christmas is the giving and the receiving of gifts.

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 And all of us hope, I think all of us hope, for something that we really want.

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 Something that connects with who we are, with our interests and our passions.

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 The best gifts are not necessarily the expensive ones, but the ones that are personal.

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 My kids, for instance, were particularly excited.

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 The thing that they stood out for them and talked all year about is that for each one of them,

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 we got something that was unique for them and just put it in their stocking as just a joke.

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 One of the kids in my place goes through band-aids like you would not believe.

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 It just puts them on everything. It's sticky tape for them.

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 So we put band-aids, several boxes of them in their stocking, and they just thought that was hilarious.

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 One of our kids likes all things potatoes, so there was a bunch of potatoes in their stocking.

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 Another one had a craving for avocado at that particular moment, so there was like four avocados in their stock.

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 And they just thought it was the best thing, and they continue to talk about it.

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 It's because those presents connected with them personally.

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 It says something about them, something significant about them.

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 And what we have here in this passage that Gary just read out to us

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 is Jesus receiving some pretty strange gifts.

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 Three gifts, really strange gifts, and yet quite significant gifts.

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 It's there in verse 11 of Matthew 2.

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 Jesus was presented with gifts of gold and incense or frankincense and myrrh.

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 Now as a poor peasant girl, Mary might have been pretty pleased in this moment

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 because these are expensive gifts.

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 This baby comes with an extensive trust fund.

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 But she's, I'd imagine, quite baffled by this at the same time.

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 These gifts are deeply personal.

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 They say something very significant about this baby.

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 They are three gifts that reveal the significance of Jesus,

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 of who he is, what he's come to do, and what it's going to cost him to do it.

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 So the gold points to who Jesus is.

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 Gold was a gift that was brought to an audience with a king in the ancient Near East.

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 The magi were expecting to see a king.

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 And they ask in the text,

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 where is the one born who has been born king of the Jews?

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 And so they brought gifts for a king because they were expecting to see a king.

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 And what alerted them to the arrival of this new king is in the second half of verse 2 of the chapter.

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 We saw his star in the east and we have come to worship him.

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 You see, these magi are astrologers and magicians and interpreters of dreams.

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 And in the ancient world, most people believed in astrology.

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 And so the magi, these three men, are considered to be the elite.

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 They're the academics, if you like.

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 They're the wise men of their time.

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 They're knowledgeable.

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 And when these guys saw a star, they immediately recognized that something special was happening.

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 You see, a particular event happened in history that caused stars,

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 and particularly significant stars, to be associated with kings and rulers.

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 When Julius Caesar died in 44 BC, one of the most astonishing flukes in history took place.

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 A nova appeared in the sky over his funeral.

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 And so from that moment on, stars were connected with great men.

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 It became kind of the fashion of the time.

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 And so when these magi see this star, they put two and two together.

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 And what would have also encouraged them to dust off their passports

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 was that there was a very strong rumor around in the first century

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 that world dominion is going to shift and be set in Judea.

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 So famous first century historians like Tacitus and Josephus and Suetonius

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 all recorded this shift in world dominion to Judea.

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 And so it wouldn't have been elite for the magi to conclude

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 that political changes are on their way when they saw this star.

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 And what these stargazers saw was most likely the conjunction of Jupiter and Saturn.

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 It happened three times in the year 7 BC, 29th of May, 3rd of October and the 4th of December.

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 And the magi knew that Jupiter was regarded as the royal star, the royal planet.

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 And Saturn had long been the symbol of Israel.

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 And so the competent astromonor would have concluded that this new age is now beginning

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 with a new king and the ruler of the world is about to shift to Judea.

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 And they set out on a long and a difficult journey to find the ruler of the world

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 and offer this ruler gold.

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 The second gift, frankincense or incense, was also an unexpected gift.

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 And this gift reveals what Jesus came to do.

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 You see, incense was used by the Jewish priests in the temple worship

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 as they mediated between God and people.

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 And incense was used to symbolize relationship with God.

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 And the magi were recognizing Jesus as the ultimate priest.

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 The one who would mediate between God and humanity.

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 The one who would bring about complete reconciliation between God and people.

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 Jesus is the one who would establish that relationship.

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 But any new mother would have been thrown by the third gift, myrrh.

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 You see, myrrh was used to embalm the dead.

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 It was a symbol of death.

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 So imagine tomorrow morning, one of my girls runs to the Christmas tree,

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 grabs their present, and it's a toy coffin.

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 It's kind of odd.

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 What do I do with this?

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 You see, the gift of myrrh here for Jesus was prophetic.

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 The baby born a king was the baby born to die.

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 And this is how Jesus was going to bring about the reconciliation between God and humanity.

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 Jesus would die for the sins of the world.

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 And the title of King of the Jews, quite interesting,

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 is only used twice in all of Matthew's gospel.

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 It's used of him here at the birth of Jesus,

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 and it's used again at the crucifixion of Jesus.

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 Born a king who exercises his rule by sacrificing himself for humanity

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 to bring us back into relationship with God.

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 So there's the three gifts.

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 We see who he is, what he came to do, and how much it cost him to do it.

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 Now, what's really interesting in these verses is how people respond to the who, the what, and the how of Jesus.

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 One thing you notice throughout the historical biographies of Jesus

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 is that whenever Jesus turns up, opinions of Jesus are divided.

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 And here at the very start of his life, we see at least two major camps forming.

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 One is full of praise and welcome, and the other one is full of hatred and opposition.

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 The Magi and Herod here in this text stand as polar opposites.

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 Herod lies through his teeth.

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 Verse 8, he says,

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 Go and make a careful search of this child as soon as you find him, report it to me,

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 so that I too may go and worship him.

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 Now, Herod has as much interest in worshiping Jesus as I have in sewing lessons,

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 which is not much, I can tell you.

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 And later in the chapter, we know that Herod didn't fool the Magi.

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 They sneak off without telling Herod where Jesus is.

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 And Herod is furious, so furious,

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 that he orders all the boys two years old and under

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 in the vicinity of Bethlehem to be put to death.

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 Herod wants Jesus dead.

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 And he will do whatever it takes for that to happen.

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 You see, Herod is the Roman appointed king of the Jews,

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 and he doesn't like the news that there's a new king in town.

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 There's a new king that's been born, and he is threatened.

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 And Herod, when Herod is threatened,

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 this guy is infamous for his cruelty in which he dealt with rivals to his throne.

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 Herod's response was hatred and fear,

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 a hatred of anything, of anyone,

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 that threatened his self-centeredness and his autonomy.

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 And this account of deception and fear and bloodshed and injustice and homelessness

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 is all too familiar.

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 As we draw close, close to the end of another year,

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 there is a great deal that is wrong with our world.

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 But we walk into controversy when we ask where all this evil and wrong in our world comes from.

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 One end of the spectrum says,

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 well, it's the fault of the rich and the powerful.

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 They're the ones to blame.

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 And this view of the world tends to make the poor and the minority groups

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 the heroes of the world.

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 At the other end of the spectrum are those who insist that immoral and irresponsible people

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 are the main problem.

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 And this view of the world tends to make hardworking, decent, middle-class people

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 the heroes of the world.

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 And at first glance, this story seems to side with the first view.

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 Herod is an unjust ruler,

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 abusing his power,

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 slaughtering the innocent.

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 However, when you take in the full teaching of the Bible,

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 it says that the source of the world's evil is in fact every human heart.

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 Every human heart.

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 Herod's reaction to Jesus is in a sense a picture of us all.

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 You see, if you want to rule your life your way,

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 if you want to be king over your life and someone else comes along and says,

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 no, I'm actually king,

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 one of you's got to give way.

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 One of you's got to give way.

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 Only one person can sit on the absolute throne.

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 And Jesus comes into this world claiming to be God.

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 Even before he could speak,

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 others were claiming that of him.

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 To be the ultimate ruler of all things.

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 And as he grew and as his ministry developed,

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 he called for allegiance to himself,

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 so supreme,

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 that it makes all other commitments look weak in comparison.

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 It is a claim to absolute authority,

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 a summons to unconditional loyalty,

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 and it inevitably triggers deep resistance in our hearts.

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 Where's the true king?

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 This is the most disturbing question possible for the human heart.

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 Who is in charge of my life?

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 We want to remain on the throne of our lives at all cost.

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 For some of us, we use religion to stay on the throne.

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 Trying to put God into a position where he has to do our bidding.

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 Because we're so righteous rather than serving him unconditionally.

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 Alternatively,

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 others flee from religion,

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 becoming atheists and loudly claiming that there is no God.

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 Either way,

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 we're expressing a natural hostility to the true rule of the true king.

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 Herod couldn't get rid of Jesus,

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 even with an army at his disposal.

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 In fact, as the text said,

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 he died,

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 but Jesus didn't.

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 Jesus still rules,

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 and he still calls people to follow him.

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 When Queen Victoria ruled as the British monarch in the 1800s,

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 she controlled a third of the world.

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 And she said one day that she couldn't wait to meet Jesus.

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 And she was asked,

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 why?

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 Why do you want to meet Jesus?

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 And her reply was,

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 so that I can cast my crown before him.

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 She recognized that even as one of the most powerful people in the world,

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 she too had a ruler.

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 A ruler who deserved her everything,

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 even her crown.

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 Now what's interesting here is that Herod isn't the only negative reaction to Jesus that's recorded.

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 There's another negative reaction.

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 It's not as strong as Herod's,

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 but it's just as negative.

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 They're the ones who are simply doing nothing with Jesus.

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 That is,

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 he's a non-entity in their life.

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 And this group,

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 ironically,

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 is the chief priests and the scribes who have been waiting for the Messiah to come.

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 Verse 4,

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 it says,

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 gathering together all the chief priests and the scribes of the people,

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 he,

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 that's Herod,

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 inquired of them where the Messiah was to be born.

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 They told him

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 where to go,

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 where to look.

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 And then that was it.

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 Back to business as usual for these guys.

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 The sheer silence and inactivity of the religious leaders is remarkable in view of the magnitude of what has just happened.

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 They didn't lift the sandal.

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 Why not at least go with the Magi?

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 You see,

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 they knew it all.

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 But they did nothing.

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 They knew their Bible.

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 They had no problem in giving Herod the answers.

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 But they missed God.

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 They didn't go to greet him.

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 Their apathy eventually hardened into an outright opposition of Jesus.

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 And their knowledge of Jesus was no substitute for obedience to him.

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 And so it's astonishing that the positive reaction of Jesus comes from the Magi.

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 The rest of the Bible,

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 these guys are viewed quite negatively.

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 Only Matthew talks about these guys in positive terms.

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 Impressed by what they saw,

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 in the sky that night,

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 they journeyed west to Judea to find out what it all meant.

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 It is astonishing that these men who had so little to go by should venture so far,

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 endure such hardship in travel,

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 and face such uncertainty of actually finding the one to whom the star was pointing.

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 And what's more,

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 they gave him costly gifts and the worship and the honor of their hearts.

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 Where the religious leaders expended no time,

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 no energy,

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 no expense or inconvenience.

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 Where Herod expended a great deal of time and energy and expense and inconvenience

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 in order to try and kill Jesus.

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 The Magi expend a great deal of time and energy and expense and the reason to try and find Jesus

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 so that they can worship and honor him as God.

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 The Magi are the worshipers.

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 Those who joyfully ascribe the dignity,

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 the authority and honor to King Jesus.

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 Indifference,

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 hostility,

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 or worship.

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 They're the responses to Jesus.

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 So let me just take a pun here and I want to speak to two broad groups here tonight.

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 There are those who are gathered here tonight who are the worshipers.

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 Those who accept Jesus,

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 accept the claims of Christmas,

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 accept Christianity,

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 and you follow Jesus.

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 It's really important for you if you're a Christian to know

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 that every Christian still has a heart with residual anger and hostility towards God.

00:18:52.319 --> 00:18:54.740
 And it will always be there until the end.

00:18:55.659 --> 00:18:57.119
 It will always be there.

00:18:58.259 --> 00:19:00.500
 And that's why it's so hard for us to pray.

00:19:00.639 --> 00:19:02.480
 It's so hard for us to be generous.

00:19:02.740 --> 00:19:04.119
 It's so hard for us to obey.

00:19:04.579 --> 00:19:06.000
 It's so hard for us to grow.

00:19:06.879 --> 00:19:09.899
 There is still a bit of Herod in all of us.

00:19:09.900 --> 00:19:16.380
 There is still something in us that fights God every day.

00:19:18.360 --> 00:19:21.400
 And so you cannot just glide through the Christian life.

00:19:22.759 --> 00:19:27.880
 We've got to be far more intentional about following Jesus

00:19:27.880 --> 00:19:29.780
 and treasuring Him above everything.

00:19:29.900 --> 00:19:32.820
 Far more intentional about our Christian growth and about prayer

00:19:32.820 --> 00:19:35.160
 and about our accountability to other people

00:19:35.160 --> 00:19:37.580
 in overcoming our bad habits.

00:19:37.579 --> 00:19:40.439
 And so take the opportunity this Christmas

00:19:40.439 --> 00:19:47.460
 to renew the commitment to move forward following Jesus into 2018.

00:19:49.199 --> 00:19:51.399
 If, however, you're here tonight

00:19:51.399 --> 00:19:56.519
 and your response is maybe an indifference or even a hostility,

00:19:57.079 --> 00:20:00.460
 I'd like to give you some respectful advice.

00:20:00.460 --> 00:20:06.860
 For those who are unsure about Christmas and Christianity

00:20:06.860 --> 00:20:09.620
 or perhaps even the existence of God,

00:20:10.039 --> 00:20:11.840
 that's okay, wherever you are.

00:20:13.720 --> 00:20:18.440
 Just know that you are not objective in your view of Jesus

00:20:18.440 --> 00:20:22.940
 or of God or of Christmas or of Christianity.

00:20:24.319 --> 00:20:27.079
 The philosopher Thomas Nagel is an atheist

00:20:27.079 --> 00:20:29.399
 who's very candid about this.

00:20:30.039 --> 00:20:31.399
 And he wrote this.

00:20:32.500 --> 00:20:32.859
 He says,

00:20:32.919 --> 00:20:35.460
 I'm talking about the fear of religion itself.

00:20:36.259 --> 00:20:38.240
 I'm speaking from experience,

00:20:38.379 --> 00:20:43.399
 being strongly subject to this fear myself.

00:20:43.400 --> 00:20:46.880
 I want atheism to be true.

00:20:47.259 --> 00:20:50.460
 And I'm made uneasy by the fact

00:20:50.460 --> 00:20:53.960
 that some of the most intelligent and well-informed people I know

00:20:53.960 --> 00:20:55.420
 are religious believers.

00:20:56.900 --> 00:20:59.519
 It isn't just that I don't believe in God.

00:20:59.720 --> 00:21:01.940
 And naturally, I hope that my belief is right.

00:21:03.000 --> 00:21:04.960
 I hope that there is no God.

00:21:05.500 --> 00:21:07.519
 I don't want there to be a God.

00:21:08.280 --> 00:21:10.519
 I don't want the universe to be like that.

00:21:10.519 --> 00:21:16.259
 My guess is that this cosmic authority problem is not rare.

00:21:18.740 --> 00:21:22.000
 His point is that nobody is really neutral

00:21:22.000 --> 00:21:23.920
 about whether Christmas is true or not.

00:21:25.900 --> 00:21:28.639
 If the Son of God was really born in a manger,

00:21:29.639 --> 00:21:31.660
 then we, by that moment,

00:21:31.759 --> 00:21:34.200
 have automatically lost our rights

00:21:34.200 --> 00:21:36.319
 to be in charge of our lives.

00:21:40.519 --> 00:21:43.259
 Who can be objective about the claim like that?

00:21:44.940 --> 00:21:47.359
 Keep that in mind if you don't believe in Christianity.

00:21:49.019 --> 00:21:50.000
 Question your doubts.

00:21:52.559 --> 00:21:53.059
 I've got to know,

00:21:53.180 --> 00:21:54.619
 I just imagine that, you know,

00:21:54.639 --> 00:21:55.319
 in the next couple of days,

00:21:55.359 --> 00:21:57.079
 you've got a number of things on your plate

00:21:57.079 --> 00:22:01.379
 in the next week even.

00:22:01.380 --> 00:22:03.760
 But maybe in the very near future,

00:22:03.880 --> 00:22:05.560
 you might want to take a look

00:22:05.560 --> 00:22:07.280
 at the issue of who Jesus is,

00:22:07.700 --> 00:22:09.480
 what he came to do,

00:22:09.960 --> 00:22:11.820
 and what it cost him to do it.

00:22:13.080 --> 00:22:15.480
 The Magi were the knowledgeable men of the East.

00:22:15.960 --> 00:22:17.600
 They were the academic elite.

00:22:18.100 --> 00:22:20.640
 But their knowledge about the events of Jesus

00:22:20.640 --> 00:22:21.860
 and his first Christmas

00:22:21.860 --> 00:22:23.740
 took them only a certain point.

00:22:24.500 --> 00:22:26.080
 Their observation of the star

00:22:26.080 --> 00:22:27.220
 took them to Jerusalem.

00:22:28.220 --> 00:22:29.040
 Wrong town.

00:22:29.780 --> 00:22:30.820
 Took them to Jerusalem.

00:22:31.419 --> 00:22:33.079
 That's as far as they got.

00:22:34.240 --> 00:22:34.819
 In the end,

00:22:34.859 --> 00:22:39.279
 they had to go to God's revelation of himself

00:22:39.279 --> 00:22:41.179
 in the Bible to find Jesus.

00:22:42.019 --> 00:22:43.119
 And in finding Jesus,

00:22:43.279 --> 00:22:45.500
 they found what they've been looking for

00:22:45.500 --> 00:22:47.019
 all of their life.

00:22:47.359 --> 00:22:48.439
 He is the wisdom

00:22:48.439 --> 00:22:51.359
 that these wise men were looking for.

00:22:52.619 --> 00:22:54.960
 And I want to say it without explaining it.

00:22:56.399 --> 00:22:59.000
 Jesus is the answer to everything

00:22:59.000 --> 00:23:00.700
 that you are searching for in life.

00:23:00.819 --> 00:23:03.399
 He is the goal.

00:23:03.919 --> 00:23:05.039
 He is the destination.

00:23:07.000 --> 00:23:08.240
 And so I encourage you

00:23:08.240 --> 00:23:10.439
 to be like these wise men,

00:23:10.500 --> 00:23:11.799
 to search for Jesus,

00:23:11.799 --> 00:23:14.899
 but go to the source.

00:23:15.480 --> 00:23:17.519
 The evidence for him

00:23:17.519 --> 00:23:19.299
 is overwhelming

00:23:19.299 --> 00:23:20.940
 and it is compelling.

00:23:20.940 --> 00:23:24.120
 In fact,

00:23:24.120 --> 00:23:25.400
 on the way out tonight,

00:23:25.400 --> 00:23:26.480
 out there in the atrium

00:23:26.480 --> 00:23:27.539
 on the Connect desk

00:23:27.539 --> 00:23:28.700
 is a little book called

00:23:28.700 --> 00:23:29.740
 Christmas Uncut.

00:23:30.120 --> 00:23:31.059
 Just grab one.

00:23:31.420 --> 00:23:32.299
 Take it with you.

00:23:33.200 --> 00:23:34.539
 Grab it and take it with you.

00:23:34.940 --> 00:23:36.120
 Read one of the biographies

00:23:36.120 --> 00:23:36.940
 as we're doing tonight

00:23:36.940 --> 00:23:37.460
 in Matthew's God.

00:23:37.580 --> 00:23:38.920
 Read one of the biographies of Jesus.

00:23:39.460 --> 00:23:40.779
 Consider Jesus

00:23:40.779 --> 00:23:42.740
 and ponder who he is,

00:23:43.740 --> 00:23:45.400
 what he came to do

00:23:45.400 --> 00:23:47.540
 and what it cost him to do it

00:23:47.540 --> 00:23:49.040
 and what it means

00:23:49.040 --> 00:23:50.040
 to bow down

00:23:50.040 --> 00:23:51.180
 and worship him

00:23:51.180 --> 00:23:52.900
 2,000 years later.

00:23:53.820 --> 00:23:54.259
 Amen.