WEBVTT

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 Okay, so Jill read for us Matthew chapter 4, if you're able to follow that, that would

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 be great. It was from verse 12. Thomas last week looked at the temptation of Jesus and

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 today we're following that on with what happened after that that Matthew records for us. If

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 you're visiting with us, we're doing a kind of, I think probably it'll be quite a long

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 study in Matthew's gospel in our morning worship. And the good thing is it's lots of

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 variety about that and it's a focus on Jesus very specifically on his life and that's good

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 and it's great always to go back to the gospels. And so that is that section today that Jill

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 read is what we're going to be looking at. I think it's sometimes good for us just to take a step

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 back and remind ourselves a little bit of Jesus Christ because we're living now 2000 years or so

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 after the life of Jesus is recorded here. And we ask the question, well why is it that people are

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 still talking about following, living in the name of Jesus and are becoming Christians and being

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 baptized? Why are you coming here today again week after week to worship Jesus or at least to find

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 out maybe more about Jesus if you're not a Christian? Because interestingly globally,

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 maybe not so much here in Scotland, but globally Christianity last year grew by one point roughly

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 to one point two seven percent throughout the world. There's around 2.5 billion Christians in

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 the world. Many people's lives are still being hugely affected by this person, Jesus Christ. I've

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 devoted my life to telling people to follow Jesus and follow Him because we can't follow anyone else

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 and all of that telling I've stumbled so many times myself. And that'll be true for many of you

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 here as well that you live for Jesus and you want other people to follow Jesus. And more than life

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 itself, we will want people maybe who we know who are not Christians, maybe they're here today,

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 we want them to follow Jesus and to put their trust in Jesus. Why is it that we encourage people to

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 follow Jesus? Why do we follow Jesus? Why do we keep following Jesus as believers? Because it's

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 tough, isn't it? You're probably coming today on the back of a week when maybe it's been tough,

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 maybe tough physically, maybe tough in employment terms or in personal terms. There's many different

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 things that make life tough and it can be tough added to that to be a Christian. You know,

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 the prospects for being a Christian in Scotland are not that great. It's not a great place to be

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 to be a Christian or it's not deemed to be a great place to be to be a Christian in modern-day

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 Scotland. We become moral and ethical pariahs in the society in which we live very often. We're

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 ridiculed and sidelined. Educational and professional elite would have Christianity privatised but

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 probably privatised to oblivion if the truth be told. And Jesus' diagnosis of sin and the

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 dysfunction of our hearts and minds without Him is not a popular diagnosis in people's minds.

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 Heaven, hell, Satan and angels, all that Thomas spoke about last week with the temptation of

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 Jesus in the desert, is seen as unscientific, it's seen as irrational and insignificant in a

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 post-Christian generation. But what is it about Jesus that makes people change their course of

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 their lives to follow Him and that changes your life and my life and I hope continues to change

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 and ought to be continuing to change our lives forever? I'm just going to ask two questions.

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 The first is what do we learn about Jesus here in this passage? And then the second question is how

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 can we be like Him? We can't be like Jesus in every way but there are ways in which we can be like

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 Him. So that's the two questions that I would like to ask this morning. So what do we learn about

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 Jesus here in this passage that we have together? Well, it's a different phase that Jesus enters

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 here. It's really His public ministry. In verse 17 we're told, from now on or from that time,

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 Jesus began to preach, saying, repent for the kingdom of heaven is at hand. And this is, although

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 we kind of read it and we read it passively and we see it, again like we saw in different passages

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 before, He really, Jesus bursts onto the scene here very, very publicly and very powerfully. If you

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 remember that when Jesus comes onto the scene, it's not, in some ways it's not unexpected. It's

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 not like He's a complete random that comes onto the scene. We see a little bit that in John's Gospel

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 but we also see it generally as we understand the history is that there was among the Jewish people

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 certainly an expectation that a Savior would come. And there was rumblings that Jesus was indeed that

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 guy, that He was the Messiah, He was the Savior. There was whispers and talks and it was becoming

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 very public in the area where Jesus was. And He had had recent interactions with Peter and James

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 and John and John the Baptist. And all of that had begun to really become the focus of gossip in

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 the whole area. And Jesus was, there was a degree of expectation. And we know as we look at it from

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 Scripture that His own God's unfolding plan was coming to fruition. But nonetheless, even though

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 there was a level of expectation of Jesus coming here, or at least the Messiah coming and it looked

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 like it could be Jesus, He still acts in a way that's shockingly different to how all those who

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 were looking for the Messiah expected Him to come. And I don't think we should ever lose sight of

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 that when we think about Jesus Christ, because Jesus invariably is shockingly different to what

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 we expect Him to be. In our own lives, in the way He deals with us, in the way He reveals Himself to

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 us, our, what we imagine Jesus to be, or think Jesus should be, is usually quite far from the

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 mark. And as we look to Scripture, we find, and as we look to how Jesus impacts in our lives,

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 that He's constantly shocking and surprising us as followers. And as followers of Jesus,

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 I think there should be that same element of, at least it's some way that we should be a bit

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 shocking in our lives as Christians. And we'll go in and see that in a little bit. But I think

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 we should be, I don't think we should conform to what people's imagination of what a Christian

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 should be like, that we should be like that. I think we're non-conformists, and we don't conform

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 to people's stereotype of what a Christian should be. We shouldn't. So there should be a degree of,

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 it's a made-up word, radicality, okay? I just warn you, I said they happen now again, that we

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 should be radical in our lives, radically different because we follow Jesus. And we're not just

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 conforming to what people's expectations are. And that, well, that should be the case because

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 we're not even conforming to our own expectations of what Jesus is as we learn about Him. So what do

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 we learn? There's a few things we learn about Him here, and I need to explain what I mean when

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 I say this. The first thing I think we learn from here among many things that we'll not look at.

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 But one thing we learn is that He's attracted to the darkness, okay? Now I want to explain that,

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 I want to clarify that because it could be misunderstood. But if you look at verses 12

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 through to verse 16, we have the fact that Jesus left Nazareth, went to Capernaum in the

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 Territory of Zebulun and Naftali, and then this prophecy from Isaiah was spoken, the land of Zebulun,

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 the land of Naftali, the way of the sea beyond the Jordan, the Galilee, the Gentiles. The people

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 dwelling in darkness have seen a great light for those dwelling in the region, and shadow of death

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 on them a light has dawned. And that's a prophecy from the Old Testament speaking about the coming

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 of the Messiah, coming of Jesus to that particular area. Now it seems that in this different stage

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 of Jesus' early ministry, this more going public as it were, it's like He's taking over from John.

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 John has been imprisoned, John the Baptist, and Jesus takes over and takes up that kind of public

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 mantle as it were. And very often when we read that passage, and I would have thought this as well,

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 quite often in the past, that He was going to Galilee, and we think of Galilee as a beautiful,

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 idyllic place with a lovely sea of Galilee, and lots of nice little villages just popping

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 around the place, a rural backwater where Jesus would go as a kind of not formally educated man

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 and begin His ministry. It's very far from that. It's very far from that. Josephus, the great Jewish

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 historian, tells us that there was at least four great cities in that area, and there was 200 towns

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 with an accumulated population of probably a nearer half a million people. And it was an interesting,

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 it was really tightly condensed number of people in that area. And some of them were devious,

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 a lot of them were gentiles. And it was regarded as a kind of a bit of a, certainly a religious

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 backwater, if not an economic backwater, certainly it wasn't that. But it was certainly regarded as

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 an economic backwater. And it had been in pagan hands for many years. It wasn't really a place

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 that was strongly under the influence of the Jewish religion. And we see that when Jesus preached

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 there, also large crowds came from the Decapolis, which was the 10 towns to the north-south,

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 the east of Galilee. They were mainly Greco-Roman towns that had been set up by the Roman Empire

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 to house the soldiers after they had finished fighting them and their families. And these cities

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 were known for their pagan worship, their idolatry, their sexual license. They weren't kind of clean

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 cut cities. And yet people from these cities were all, were told in the past, they came from the

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 Decapolis. And they came to listen to Jesus and what he had to say. And I think that gives us a

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 heart, a hint into the heart and mind of God. In Luke chapter 5 and verse 32, I think we have that

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 on the screen. Jesus says, when he calls Levi, when he calls Matthew the tax collector, he says,

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 I've not come to call the righteous but sinners to repentance. And therefore, at that, what I mean

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 by my heading there about being attracted to darkness, that Jesus is drawn to the darkness of

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 humanity. These guys weren't any particularly more dark than anyone else in terms of the way God

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 could see their hearts. In fact, quite the opposite. And he was scathing. Jesus was always

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 scathing of those who thought they were religious and who thought they were good and who were righteous

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 in their own eyes because he knew that actually darkness is in the heart of every single human

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 being. And we see Jesus here move to where this crowds of people are, these Gentile peoples in

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 spiritual darkness because of his unshakable love for the lost and the broken. And he sensed and he

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 knew the darkness that they were in. And he came with his great light to bring the gospel to them.

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 And the gospel for us is recognizing Jesus as the great light who brings light into the darkness

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 and into the sin of our own hearts and into the society in which we live. And the darker we recognize

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 our own moral depravity, the brighter Jesus shines for us. And I guess the opposite is true. The

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 better we think we are, the more righteous we think we are, the less attractive Jesus is to us.

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 And his light is less pulling towards us in our lives. And it was shocking in many ways that the

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 Messiah would go to this part of Judea, this part of Galilee to the, what had been the exiled

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 northern tribes, the northern tribes that remember in the Old Testament, the exile had fallen to

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 Assyria and had given into idolatry and lost the promises of the promised land, the land flowing

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 with milk and honey. First to fall, but also the first to hear about Jesus. Because I think Jesus

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 through that is saying they're no different actually. I've come to save people and people are in

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 spiritual darkness unless they come to the light of Jesus and the salvation that he has. And we

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 look for that sense, I think, of darkness in our own hearts, because it draws us to Jesus Christ

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 for forgiveness and hope. So he was attracted to the darkness. But also we see that he had a

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 trinity of influence here in this passage and still does. We're told that Jesus in verse 18,

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 sorry, verse 23, he went throughout Galilee teaching in their synagogues, proclaiming or

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 preaching the gospel, he speaks about him earlier, preaching the gospel of repentance and healing

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 every kind of disease and affliction among the people. And these give us three different elements

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 of the life and the work of Jesus that are still significant for us. He was a teacher and that means

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 primarily he was telling the people things that they need spiritual truths, primarily from the

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 Old Testament he was speaking and revealing to them, imparting knowledge to them about themselves

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 and about the truth of God and about the reality of who he was, appealing to their minds and their

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 reasons. So we appeal to our, the gospel, we look for it to appeal to our minds and to reason

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 that's not irrational. There's times it's above reason, but it's not irrational. And we're not

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 losing our minds when we follow Jesus Christ. It's not for the illiterate and uneducated

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 alone. It is for all people, scientists and educationalists because the gospel appeals to our mind and

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 Jesus taught truth appealing to the mind, but also speaks of him as a preacher, a proclaimer here.

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 And that in the Bible is a different, slightly different connotation. It's about proclaiming

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 the truth with a view to changing the way we behave because our heart has been moved. So it's not

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 just teaching bare facts, but what we have is powerful persuasive preaching that moves the

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 affections. And we see that preaching and teaching are different things in many ways,

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 although they kind of dovetail together. And he wanted to speak in such a way that we'd move

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 people to change their will and their hearts because that was usually important. It's in

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 other words, there's a subjective element as well as the objective truth. There's a subjective movement

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 of our will. Now we see that sometimes today in some of the movements in society. Sometimes they

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 move away from scientific truth and they move towards subjectivism. It doesn't matter what

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 science says, it's just this is what I want. This is what's important to me. This is my body. This

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 is how I want to live. And there's preaching, as it were, but not teaching that they've moved away

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 from scientific reality. But what we find what is really powerful is when facts come and they

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 move us to change. And Jesus preached about repentance and good news. So it's a kind of,

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 it's a paradoxical thing, isn't it? He's saying you're going the wrong way. You need to turn

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 around from the way you're going. You're a sinner and you're in danger and I'm in danger of God's

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 perfect justice condemning us and that's bad news. But he comes with that persuasive good news of

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 his grace and of his love and of his salvation that he goes on, that we have been singing about.

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 He's a preacher, a teacher, and he's also, we've told there, a healer. And these healings that he

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 did, which were just amazing, were dramatic signs of the power and authority that he had as a teacher

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 and as a preacher. They were proof of his divine origin, of the power of his message,

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 and they pointed towards not just physical healing, but to the inside healing, the darkness that needed

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 to be touched, changed into light and ultimately the physical healing that comes when we trust in

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 Jesus as we live forever with him. So there's teaching and preaching and healing and I think

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 it's important for us to recognize that also. I think Matthew 11, 28 and 29 says, come to me,

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 Jesus has come to me, all you who are labour and heavy-weight and I will give you rest.

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 My yoke is, take my yoke upon you, learn from me, he says, I'm gentle and lowly hearted,

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 you'll find rest for your souls, you'll find healing. And that is, that was always what Jesus

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 spoke of and that's what he still reminds us of. It's important that we are learning,

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 that we're growing and knowledge of him, that we are moved by that truth when we hear that

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 truth preached in church or when we hear it in a different context, one to one and pray for that.

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 Really pray that you don't just come on, I just want to learn a few more facts about Jesus here

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 and then leave. It's not that kind of thing, we're wanting the facts of the gospel to affect our

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 wills and our hearts so that we're moved to follow him. There should be in our lives and in the

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 worship, there should be proclamation and urgency, moving our souls to worship. We should be moved

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 to worship. We shouldn't really be moved to fall asleep. It's wrong if we're falling asleep.

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 I haven't got it, you haven't got it, none of us have got it. If that's generally why we come

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 to church, I know sometimes we can be tired but if that's the everything we do every week we come

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 with it, it's great, I've got an hour of sleep, then we've misunderstood, we've all misunderstood

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 that the proclamation, the preaching is to move our will and our hearts.

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 And he says, be healed and he keeps on saying, be healed, we're sick, we need healing,

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 don't stay sick but be healed by his grace and by his love knowing that the best is still to come.

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 So he had a trinity of influence but he also had, we see in this point that he gets up close

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 and personal. So he was attracted to the darkness, he had a trinity of influence and he gets up close

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 and personal. In verse 19 and then in verse 22 he says, follow me and I will make you fishers of men.

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 And he says that again in verse 22, he says immediately they left their boat and they followed

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 him. So this is an interesting little bit here, isn't it? The first disciples, Jesus says follow

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 me and they follow him and it's stark when you read it. I think if you read that and you don't

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 think it's a bit stark and maybe even a little bit weird, then we've just, it's become too normal for

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 us because you can't imagine anyone just walking out the street and seeing someone you think they've

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 never seen before saying, follow me and they follow them. It seems such a strange thing to do.

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 But what we need to recognize is that this is just a very, very brief summary of what Jesus did here.

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 And if you look between verse, there's verse 11 where Thomas finished reading last week and then

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 we start at verse 12. Well there's a whole section in John's gospel that fits into that bit and that

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 tells us about Jesus meeting with Peter and meeting with John and they would have heard about his,

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 they maybe listened to him quite a lot at the time, they would have been gossiping and talking about

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 him. So it wasn't like it was the first time he ever saw them and they were fishing and they said,

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 follow me and they just all came and followed him. That seems weird and it doesn't seem to be

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 what was the case. He had clearly interacted with these men and Jesus was obviously the

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 object of gossip and of people's conversation because they came from the decapolis a long way

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 away to hear and preach. The whole region was buzzing with Jesus coming to preach. But what we

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 have here is Jesus reminding us of the importance that there needs to be a decision. There does need

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 to be a time where you get beyond learning and you get simply beyond feeling moved in your heart

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 and then going back to the same way of living. And there does need to be a decision to follow

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 Jesus Christ because repenting means turning from not following to following Jesus Christ. That's

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 what it means. Jesus becomes our Lord and our Savior. They made a decision. They knew about

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 the Messiah, they had expectations and they followed Him. They were young, they had no formal

00:22:05.799 --> 00:22:10.840
 education, they were giving up their livelihoods and they were moving away from their home comforts.

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 But their choice to follow Him was based on His teaching, His preaching and His healing.

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 And within all, probably even more than that, His person as they could listen to Him, the inexplicable

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 recognition that this was God and that He was drawing them with love and that there was authority

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 and that they could worship Him as God. And that was a huge decision for them.

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 Then we quickly read over that. What a huge decision it was for them requiring great courage,

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 opening up to danger. They needed patience. They needed to reassess what they thought of the Savior.

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 There was risk. Yet there was assurance that this was the right thing to do. He was the right person

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 to follow. He loved them and He was the Messiah that they were looking for and hoping after.

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 Follow me. And you know, that remains the same today. We all follow something. If you're not a

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 Christian, it's not that you're not a follower. You are a follower, but it's just not of Jesus. You

00:23:22.280 --> 00:23:27.160
 follow sometimes your own mind. You follow what other people think. You follow your career,

00:23:27.160 --> 00:23:29.960
 you follow whatever it might be. There's all kinds of things. But what is it?

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 We implore people to follow Jesus Christ and to keep following Jesus Christ. You know what is

00:23:36.839 --> 00:23:41.720
 saddest for us? When we see people who've come and worshiped here for many years and they stop

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 coming and they fall away from following Jesus, praise God, it's usually only for a while,

00:23:47.720 --> 00:23:53.399
 but it still hurts us to the core because we believe and we are persuaded that following

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 Jesus is the right thing to do. And we have the story of, we have the story of the cross,

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 and we have the story beyond the cross and the resurrection and all that it means.

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 But it means we need to change our mind and our heart about sin and about what we think of sin

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 and about being attracted to sin. And we must be moved to have our wills and our hearts touched

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 by Jesus Christ, recognizing the offer of His healing and knowing that we are dead,

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 spiritually dead without Him and sick as it were. And I encourage you if you're not a Christian,

00:24:36.280 --> 00:24:38.920
 but maybe you've been coming, maybe you're sitting, I know there's some people here who are

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 searching for Jesus Christ, recognize that it's costly, but recognize it's a step that you need

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 to take to follow Jesus. Your life will never be the same, to get at risk in following Jesus,

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 only from our point of view, not from His. And recognize His promises and put your trust in

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 Jesus Christ. Speak about it with someone today. Make a choice. God is drawing you, and following

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 Him is worth following a million times over. And we continue as believers to follow you. Maybe

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 you're just on the edge as a Christian of many years of saying, I've had enough of this.

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 Can I implore you in Jesus' name? Keep following, because it's the way of life, and He is the way of

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 light and not darkness. So just closing for the last five minutes, the second question, how are we

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 there therefore to be like Him? Jesus Christ is the one who is attracted to darkness, he had an

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 eternity of influence, and he gets up close and personal. How can we be like Him as believers,

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 and speaking at this point to us as believers? A couple of things. First is by dispelling darkness

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 ourselves, by being people who dispel the darkness. And that begins by letting His light shine into

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 our hearts, into the dark recesses of our own heart, and right, rooting out, going from here and

00:26:05.720 --> 00:26:10.759
 rooting out all the things that separate us from Him, in an ongoing way, the selfishness sometimes,

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 the greed, the pride, the lust, the hatred, the anger, the kind of things that break our

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 relationships with one another, separate us from one another, help make us judgmental of others.

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 And by so doing, we're dispelling the darkness in our own heart, as we love His truth and live

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 humbly, independence in the Holy Spirit. And as we do so, we will be attracted to darkness. We'll

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 not want to be monastic. We'll not want simply to be in our own Christian bubble, but we will long

00:26:43.639 --> 00:26:48.679
 for God's kingdom to come, and that will only come as we take the light of Jesus Christ that has

00:26:48.679 --> 00:26:53.399
 transformed our hearts into the darkness of the world around us, because it's the same darkness

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 that's in our hearts. And personal is a church, we want that to be the emphasis we have. That's why

00:26:59.480 --> 00:27:04.519
 we continue in the impossible pathway of planting churches, because we want to reach out with the

00:27:04.519 --> 00:27:12.680
 gospel into the city, which we love and which we long to come to know Jesus, and we want to be like

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 Jesus in that respect, going to where the people are and telling them about His great love, to

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 dispel the spiritual darkness with the light of the gospel and with Christ in us. Only with Christ

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 can we do it, because we are part of the problem. He alone is the answer. We're not the answers,

00:27:32.359 --> 00:27:38.839
 we don't need to be, you know, don't need to have a wrong attitude of ourselves and think that we've

00:27:38.839 --> 00:27:43.240
 got the answers. We don't. Jesus is the answer. We're just as ambassadors, we just fall in.

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 Just think of the people that Jesus brought light into their lives and the darkness of their lives,

00:27:51.399 --> 00:27:58.279
 people like Matthew, Zacchaeus, the Samaritan woman, Legion. What did they all do? They all went and

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 told their friends. They all went with the God. See what Jesus has done for me. They invited people

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 into their homes. They went back to their cities, and Jesus gave His great seal of approval on them

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 doing that, and they dispel darkness where they were. And that's a great challenge for us to think

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 of into this week in which we're in. How am I dispelling the darkness in the world? This is

00:28:21.400 --> 00:28:28.920
 just my little world, you know, we're not talking about the universe. Just my own circle of influence.

00:28:29.560 --> 00:28:36.920
 How can I stop a line of gossiping? How can I not do something that's mean that everyone else is

00:28:36.920 --> 00:28:46.040
 doing? How can I be graceful and serve people who are antagonistic towards me? Little things are

00:28:46.039 --> 00:28:51.960
 bringing the light of Christ into the darkness of our lives by dispelling darkness. And I think also

00:28:51.960 --> 00:29:03.240
 by prioritizing His priorities, truth preaching and healing, which He speaks of here. So the

00:29:03.240 --> 00:29:10.200
 ongoing importance of knowing Him, knowing more about Him through His Word, through learning about

00:29:10.200 --> 00:29:19.880
 who He is by developing a strong apologetic for the gospel, by praying, by coming under the sound

00:29:19.880 --> 00:29:26.920
 of preaching and by being spoken to by one another, preaching the gospel to each other in our lives.

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 But also on the Sunday, the powerlessness of the preaching is always something that's a great weight

00:29:34.359 --> 00:29:40.279
 on a preacher's shoulder. In fact, the people aren't converted, the people that look dull and bored.

00:29:40.279 --> 00:29:49.479
 That's not important. And it's not the preacher or the institution matters, but that He's given us

00:29:49.479 --> 00:29:56.119
 this day where we can all interact together and seek God to speak to us, to persuade our will

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 and through our hearts to change on a day-to-day basis so that we're not becoming hardened and dull

00:30:02.200 --> 00:30:07.960
 and bored under the sound of the Word, but allowing our heart and will to be moved when we come together

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 and praying towards that. And then as we do so, seeking ongoing healing in our lives, recognizing

00:30:16.840 --> 00:30:22.840
 that, that's basically what sanctification is, there's that ongoing healing. Sometimes it will

00:30:22.840 --> 00:30:29.080
 be physical we're praying for, but more often it's heart healing, heart change, heart closeness,

00:30:29.079 --> 00:30:35.799
 heart growth towards Jesus Christ. And as we do so to intentionally encourage one another

00:30:35.799 --> 00:30:41.480
 over this year, the vision for the year in our walk, in our talk, and as we share that we would

00:30:41.480 --> 00:30:49.319
 prioritize what Jesus prioritizes. And I hope that I strive to do that by His grace, and I hope you

00:30:49.319 --> 00:30:57.079
 will do also. And primarily that we will all be followers, and known as followers of Jesus.

00:30:57.079 --> 00:31:04.119
 And the great mark of that of course was that they loved one another. Let's pray briefly about

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 these truths. Father God, we desperately need You to help us to live out

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 the reality of being disciples, being followers of being just overwhelmed by Your grace,

00:31:22.759 --> 00:31:29.079
 by Your love, by Your interest in us, by Your desire to come into the darkness of our lives

00:31:29.079 --> 00:31:37.559
 and hearts and death, and to come and bring Your light. And there's so many powerful symbols and

00:31:37.559 --> 00:31:42.759
 images in the Bible of that, no greater than Jesus, the light of the world, being plunged into darkness

00:31:42.759 --> 00:31:50.839
 on the cross as He bore our sins. None of it, none of it a waste, none of it made up symbols or

00:31:50.839 --> 00:31:58.359
 images, but powerful to make us think about what He's done. The greater love is no man than this,

00:31:58.359 --> 00:32:03.399
 He would lay down His life for His friends, and He calls His friends when we come to Him. And we

00:32:03.399 --> 00:32:08.519
 pray that we would be known as followers, and we pray for anyone who are on the cusp of following

00:32:08.519 --> 00:32:14.039
 Jesus today here, that they would make that decision like the disciples to follow Jesus,

00:32:14.039 --> 00:32:19.159
 because He is worth it. And if anyone on the cusp of giving up following Jesus today,

00:32:19.160 --> 00:32:27.480
 may they be drawn from the edge to know and love and recognize that the message itself has been

00:32:27.480 --> 00:32:34.600
 absolutely geared for them because of His great love and His great concern. So help us today in our

00:32:34.599 --> 00:32:50.039
 lives, and help us tomorrow and the next day to be followers of Jesus. Amen.