WEBVTT

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 Well, great to see you this morning, folks. My name's Graham. If we haven't met, I'm the pastor here of the church, and it's just brilliant to get into God's word this morning.

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 I cannot help be moved every time we sing that song, I cannot tell, because of this line, and I just googled it before I came up.

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 But this I know, he heals the brokenhearted, and he stays our sin, and he calms our lurking fear, and he lifts the burden from the heavy laden, for still the saviour, saviour of the world is here.

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 And that's an invitation to us all today, to come to this passage and have our souls satisfied by Christ.

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 This is what we need today. Whatever's going on in your life, whatever burdens you're bringing in here today, we need him.

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 And he's here. So come with me to John chapter 1 and to these verses.

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 Now, as a preacher, you always start the week thinking, looking at the passage, thinking, what am I going to say about that?

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 You always end the week thinking, in the time that I have, what am I going to say?

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 Because there's so much that goes on in this passage. So come with me, and let's get into this passage together.

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 There's so much to teach us. Here's a saying, though, as we begin and get into this.

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 A saying that we use in our culture all the time, and I think it's wildly off the mark.

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 I think I'm going to offend at least eight people in this room by saying it, okay?

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 But bear with me. It goes like this.

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 Those who can, do. And those who can't, teach.

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 You having that? You having that?

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 I think it's nonsense, right?

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 Here's why I think it's nonsense.

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 Because I reckon that for most of us here today, the people that have made the biggest impact on our lives over the years,

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 those who have left a massive stamp in terms of shaping the direction of our lives, those people are teachers.

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 Yeah?

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 So whether it was at school, whether it was at university, maybe it is at university, whether it was at college,

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 maybe it was when you were learning your trade.

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 When we think about it, I guarantee you that you can still remember the faces and the names of the teachers

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 that have made an impact on your life over the years.

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 I can. I can remember exactly what they look like.

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 I can hear their voices now in my ear.

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 But it just goes to show, doesn't it, that far from being a career and afterthought, teaching is a huge responsibility.

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 Teaching is a massive thing that goes on in our lives day to day.

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 So here's what I want to do.

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 I want to take you from that established truth.

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 I want to zoom out and go big picture on you for a minute and ask you the question that comes at us today from this passage.

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 And it goes like this, okay?

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 In the age that we live today, of social media influencers, of TED Talks, of Netflix binges, of fake news,

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 where our minds are constantly saturated with information coming from every direction.

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 As we think about our lives today, who are the people that are currently informing and shaping the way that you and I understand ourselves

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 and the way that you and I understand the world in which we live?

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 Who are those teachers?

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 Here's a thought for you.

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 Everyone's being taught by someone.

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 And everyone's looking to something to help them make sense of a purpose for their lives.

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 Everyone's got teachers.

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 To paraphrase Christian writer Glenn Scrivener,

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 and I always do this just so you can click and maybe do this in your own time,

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 these people that are really worth reading.

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 In his wonderful little book, The Air We Breathe,

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 to paraphrase what he says, he says this,

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 we're like goldfish.

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 If someone from outside the tank were to ask us if we like the water that we're swimming in,

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 well, we'd simply reply, what's water?

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 Now think about that image for a minute.

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 I think that's quite cool.

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 What's water?

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 In other words, aren't we just so blissfully unaware of the ideas that we're absorbing

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 and the truths we are assuming simply because we happen to live in the day in which we do?

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 Always amazes me when we think about how different we are as a generation to that generation 10 years ago.

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 And what did you think that generation 10 years ago thought about the previous generation of 10 years ago?

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 And you can keep on going back to the fact that culture changes.

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 We're all swimming in cultural waters.

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 Everyone's being taught by someone.

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 Everyone's pursuing some version of the good life.

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 Now I had a night of my own last night.

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 I was flicking through the channels, happened to watch BBC One.

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 Better well watch that.

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 Dermot O'Leary interviewing Robbie Williams.

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 Anyone see that?

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 No? Just me?

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 Lonely Saturday night for one.

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 Okay?

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 Robbie Williams is reflecting on his life.

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 The greatest pop singer I think we've ever produced in the UK.

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 You can argue about that afterwards if you want.

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 Okay?

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 Certainly in terms of successes.

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 And he talks about how he was pursuing this good life that he thought was there.

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 As he watched boy bands in the States get all the glory and all the fame.

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 He thought, I wanted it.

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 I want it.

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 And so he keeps pursuing it.

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 And they're watching clips of him performing at Wembley in front of thousands of people.

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 And he remarks as he's doing his thing on stage that I was in the zone.

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 But behind the scenes, I was crumbling.

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 I was right on that stage having an existential crisis.

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 What is my life about?

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 And in his own words, he was like, I was in the middle of a mental breakdown.

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 And nobody had a clue.

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 And of course, what are all those thousands of people doing as they're watching him?

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 Thinking about the good life.

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 That he's got it.

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 It's interesting, isn't it, friends?

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 And once we get there, the things that we think are going to satisfy our souls never, ever do.

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 And what we need, if we can go back to the goldfish for a minute.

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 Okay, what we need then as human beings swimming in this tank is somebody from outside the tank to speak in.

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 Yeah?

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 Somebody from outside the tank to speak in.

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 We need the eternal.

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 C.S. Lewis had this phrase that everything is not eternal.

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 It's eternally out of date.

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 Okay, that's exactly what John's been telling us in his gospel.

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 Jesus is the voice from outside the tank.

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 If you've got it there, verse 18 of chapter 1, here's what he's been telling us, right?

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 Verse 18 of chapter 1.

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 No one has ever seen God, but the one and only Son who is himself God and is in the closest relationship with the Father.

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 That word there, he is face to face with God.

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 He has made him known.

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 In other words, Christ Jesus, as he steps onto the pages of human history, is that voice from outside the tank.

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 And so with that set up, here's the key word that's right at the heart of the passage today.

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 Here's the key word that's the invitation of this passage today.

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 And four times we get it in these verses.

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 You probably noticed it as we read through.

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 It's the word follow.

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 Follow.

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 Concept that's right at the heart of the Bible's understanding of what it is to be a disciple of Jesus.

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 It's to be a follower.

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 Let's do a little bit of work on that word.

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 To follow is to do more than tail.

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 This is not tailing we're talking about.

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 This is not like when you go out with your friends and someone shouts everyone back to my place.

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 You say, I don't know where I'm going.

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 I don't know the way.

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 They say, I'll hop in the car in front and you just follow me.

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 And just blindly, you just follow.

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 That's tailing.

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 But to follow in the Bible is an invitation to become a pursuer of Jesus.

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 It's an invitation to become a lifelong learner of Jesus.

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 As Jesus says to us, come and watch what I do.

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 Come and learn from me.

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 Listen to and absorb what I say.

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 Plant yourself in my promises.

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 And as it were, water my words as they took root in your soul.

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 And allow me through my Holy Spirit, through the Holy Spirit, to shape you more into my likeness.

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 And that's what God is doing in our lives as we pursue Jesus.

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 Our lives are becoming more like his.

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 So when Jesus says, follow me.

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 He's saying, come and let me be your teacher.

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 Come and learn from me.

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 Now in the context of John, you might remember back in chapter 1, John had introduced us to the tragedy.

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 And you get it in verse 11 if you want to look there.

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 Verse 11.

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 Here's the tragedy.

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 The tragedy is that the voice from outside the tank, the creator, stepped into this creation.

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 And the world did not receive him.

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 Do you see that word, receive him?

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 The world did not want to know as Jesus steps in.

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 But he also talked about those who would believe in his name.

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 Those who would receive him.

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 And so says John from verse 35.

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 Let me tell you about four people who received him.

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 And so let's listen, friends, to four men tell us their stories.

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 Okay.

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 Now as John tells us about these first disciples, these men who would become,

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 because they'd been with Jesus, the pillars of the early church,

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 he's clearly establishing their credibility in the minds of the first readers.

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 The section, if you notice it, and again, just look at it, it's full of eyewitness details.

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 Little details that you might just skip over when you first read it.

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 Okay.

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 See if you can spot them as we go through this.

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 John tells you what time of day it was.

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 Okay.

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 Where on the map we are.

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 He's interested in geography.

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 I think that's why we'd get on.

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 Love geography.

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 Love looking at maps.

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 Right.

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 He's telling us about the names of people.

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 He's telling us that someone saw something.

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 He's telling us that somebody heard something.

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 And it's always good to remember at this point that the Bible doesn't belong in the fiction section of Waterstones.

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 Right.

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 You won't find it in the self-improvement section of Amazon.

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 What we're dealing with here is historical testimony.

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 Which is why I'd recommend if you want to be, if you want to research it,

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 but also if you just want your faith to be furnished by that truth.

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 Can I recommend this wonderful little book called Can We Trust the Gospels by a guy called Pete Williams.

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 Right.

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 One of the smartest men I think I've ever come across.

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 He's the principal of Tyndale House down in Cambridge, interacting with academics all over the place.

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 And he's written this book called Can We Trust the Gospels?

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 And he's looking at this exact thing and why we can stake our lives on what it says about Jesus here.

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 But in addition to that, each of these four individuals in their own unique way are telling us something about Jesus.

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 So let's just quickly get through them.

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 We get Andrew at verse 40.

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 And Andrew's story is that Jesus invited me.

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 Okay.

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 Now just look at the text.

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 What was Andrew doing before he met Jesus?

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 Verse 35.

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 He was a disciple of John the Baptist.

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 Do you see that?

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 And he hears John declare, when John sees Jesus, behold the Lamb of God.

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 Now we heard about that last week.

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 Behold the Lamb of God who takes away the sin of the world.

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 Behold.

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 That just means get your eyes up and look at him.

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 Behold the Lamb of God.

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 Oh friends, I love John's heart here.

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 He's not in the business of keeping people.

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 Right?

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 He's not in the business of building brand JTB.

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 Is he?

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 He's not hoarding people.

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 What is he doing?

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 He's giving them away.

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 How tempting would that have been for him to hoard people?

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 Who doesn't love disciples?

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 Right?

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 Imagine these guys following you around trying to learn from you.

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 What's going to do for your ego and self-confidence?

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 Right?

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 But he gives away people because he's in the business of being the pointer to the Lamb of God.

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 And again, you get into the text.

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 Okay?

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 The fact that these guys respond so quickly shows us that John has been preparing them for his coming.

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 Doesn't it?

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 Discussing with them God's salvation plan.

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 Meditating with them on the fact that God is going to send a sin-bearing Savior who's going to deliver us from our greatest problem in life.

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 And so when John says, there's the Lamb of God, there's an awful lot of background to that that the disciples are calling upon.

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 Look at him, draw on that knowledge and think, that's where I'm going to spend my life, following him.

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 And verse 38, Jesus invites them to come and see where he's staying.

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 Love that.

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 But do you know what bugged me this week?

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 Because I'm by nature a cat.

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 Right?

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 And curiosity always gets the better of me with these things.

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 We're told, do you see that?

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 Again, the eyewitness detail in the text.

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 That they saw where Jesus was staying.

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 Do you see it?

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 But would you not love to know what they saw?

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 Would you not love to know where they went?

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 What?

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 I often think that the Lord doesn't tell us these details because if he did.

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 Do you not think that somebody would have turned that into a tourist site?

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 Genuinely?

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 Right?

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 For $50?

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 Pounds?

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 Come and sit round the fire where they talked?

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 Become a Capernaum club card holder?

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 Have a cup of tea from the kettle that they used?

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 Do we not have a fine way as human beings?

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 Have having all the facts but completely missing the point?

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 I think that's exactly what we would have done if we would have known exactly where they went.

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 Come and see.

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 Come and see.

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 But the point is, I think, that these disciples, Andrew's mind was so full of truth about what God would do.

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 He was so overjoyed when he met the Lamb that the cost of following him, as he looked at where Jesus was staying.

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 And let's be clear, it's not the Ritz Hotel, right?

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 As he looked at it and as he contemplated the fact that the shape of Jesus' life was now going to become the shape of his life as he followed his rabbi, his teacher.

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 That was nowhere near enough from stopping them from following him because they had found the greatest treasure in life.

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 Do you not love the way that the Bible describes, Jesus describes what it is to find him.

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 That one verse parable we get in Matthew that it's like a man who found treasure in a field.

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 And he went and he hid the treasure and he sold everything that he had so that he could buy the field.

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 Because the treasure was there.

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 And Jesus says, that's exactly what it is to find and follow me.

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 Friends, we've got to ask ourselves at this point, is he the greatest treasure of our lives?

00:15:03.360 --> 00:15:06.200
 Do we love him? Do we want to know him more?

00:15:08.980 --> 00:15:13.220
 Oh friends, Andrew's saying Jesus invited me.

00:15:13.340 --> 00:15:14.419
 Love what he does next.

00:15:16.039 --> 00:15:19.039
 The invited becomes the inviter.

00:15:19.039 --> 00:15:19.939
 Do you see it?

00:15:19.940 --> 00:15:23.680
 Verse 41, Andrew goes and finds his brother Simon.

00:15:24.960 --> 00:15:26.480
 And he brings Simon to Jesus.

00:15:26.720 --> 00:15:29.460
 And there's something wonderfully childlike about that, is there not?

00:15:30.660 --> 00:15:32.800
 My kids always do that when they run in from the garden.

00:15:32.920 --> 00:15:34.560
 They did it this morning, just before we came out.

00:15:34.620 --> 00:15:37.320
 Daddy, daddy, daddy, we're blowing bubbles.

00:15:38.760 --> 00:15:41.180
 Like I'd never seen one in my life before, right?

00:15:41.260 --> 00:15:42.440
 Daddy, we're blowing bubbles.

00:15:42.440 --> 00:15:45.880
 But they want me to come and share in their excitement, don't they?

00:15:46.440 --> 00:15:47.980
 Come and share in this.

00:15:49.040 --> 00:15:52.840
 Oh friends, how true is it in life that no one needs to teach us to talk about the things that excite us?

00:15:52.840 --> 00:15:58.060
 How often we overcomplicate evangelism.

00:15:58.059 --> 00:16:02.500
 At his heart, is it not just this?

00:16:04.179 --> 00:16:08.879
 Is it not just the overflow of what excites us?

00:16:11.299 --> 00:16:14.459
 Christ, what we found in him, it excites us.

00:16:14.519 --> 00:16:15.659
 That's what's going on with Andrew here.

00:16:15.659 --> 00:16:20.659
 The joy in Andrew's heart, it bursts over into invitation.

00:16:21.059 --> 00:16:21.799
 And what does he say?

00:16:22.259 --> 00:16:22.899
 Come and see.

00:16:23.000 --> 00:16:23.980
 Here's Peter's story.

00:16:25.000 --> 00:16:26.439
 Andrew says, Jesus invited me.

00:16:26.539 --> 00:16:28.799
 Peter says, Jesus changed me.

00:16:30.019 --> 00:16:33.699
 I love that Peter, as John records it, if you notice it in the details here in the text.

00:16:34.219 --> 00:16:36.819
 Peter doesn't say a word.

00:16:38.219 --> 00:16:39.600
 Do you see that in the text?

00:16:39.659 --> 00:16:41.679
 He does not say a word.

00:16:42.500 --> 00:16:44.439
 Which is quite striking, is it not?

00:16:44.440 --> 00:16:49.740
 Given the fact that from this point on, this man will go on to say a lot of words.

00:16:51.600 --> 00:16:53.100
 Peter doesn't say a word.

00:16:54.140 --> 00:16:55.240
 But Jesus does.

00:16:56.900 --> 00:16:57.580
 Verse 42.

00:16:58.180 --> 00:16:58.900
 What does he say?

00:16:59.120 --> 00:17:00.860
 You will now be called Cephas.

00:17:03.140 --> 00:17:05.620
 Imagine Peter's thought process at this point.

00:17:05.980 --> 00:17:06.080
 Right?

00:17:06.180 --> 00:17:06.539
 Rock.

00:17:06.680 --> 00:17:07.660
 That's what Cephas means.

00:17:07.740 --> 00:17:10.480
 You'll see probably an asterisk in your Bible if you've got it there at the bottom.

00:17:11.160 --> 00:17:11.920
 It means rock.

00:17:13.080 --> 00:17:14.380
 Peter's hearing this rock.

00:17:14.600 --> 00:17:14.779
 What?

00:17:14.860 --> 00:17:16.480
 Gray, boring, inanimate object?

00:17:18.299 --> 00:17:20.220
 Peter doesn't have a clue what's going on here.

00:17:20.299 --> 00:17:23.000
 He doesn't have a clue how much his life's going to change from this point on.

00:17:24.240 --> 00:17:35.120
 But Jesus, as the one who knows the end from the beginning, knows exactly what he has in mind for this man's life as he flips it upside down.

00:17:35.119 --> 00:17:41.779
 And this fisherman from Bethsaida, who Jesus says, come and fish for men and follow me.

00:17:41.779 --> 00:17:53.200
 Because Peter's confession, as he soon declares it, as he gets Jesus' true identity, the first one to get it, will become the rock on which the church will be built.

00:17:53.200 --> 00:17:55.440
 That confession that Jesus is Lord.

00:17:55.440 --> 00:17:56.340
 You're the Messiah.

00:17:56.960 --> 00:17:58.940
 That's going to be the rock in which the church is built.

00:17:58.940 --> 00:18:03.960
 And it reminded me at this point, it reminded me of two things.

00:18:04.039 --> 00:18:06.059
 Actually, one was to keep praying for my brothers.

00:18:07.600 --> 00:18:08.000
 Right?

00:18:08.099 --> 00:18:08.980
 These guys are brothers.

00:18:10.119 --> 00:18:13.859
 Friends, all of us in here have got family who, friends who don't know the Lord, particularly family.

00:18:14.059 --> 00:18:16.880
 But I think this encourages us to keep on praying.

00:18:17.859 --> 00:18:19.400
 Use every opportunity to speak.

00:18:20.160 --> 00:18:23.599
 It was a burden for my two brothers, younger than me, don't know the Lord.

00:18:24.720 --> 00:18:25.579
 Just keep on praying.

00:18:25.660 --> 00:18:26.619
 Let's help one another with that.

00:18:26.660 --> 00:18:28.180
 You come to the Zoom prayer meeting tomorrow night.

00:18:28.220 --> 00:18:31.579
 A great thing to do with that is just to bring the names of people that we can pray for.

00:18:31.579 --> 00:18:42.679
 The first thing that it reminded me of, but the second thing is the fact that I should stop second guessing about which people God will save.

00:18:43.879 --> 00:18:48.240
 I stopped trying to second guess what God might have in store for people's life.

00:18:48.659 --> 00:18:52.359
 Our job is not to second guess the kind of people who God will use in his service.

00:18:53.439 --> 00:18:55.399
 You know, I know a guy called Dez in Glasgow.

00:18:56.779 --> 00:18:58.639
 Before he was a Christian, do you know what he was doing?

00:18:59.639 --> 00:19:01.279
 He was a bouncer at a nightclub.

00:19:01.579 --> 00:19:03.559
 Central Glasgow.

00:19:03.720 --> 00:19:04.519
 Bouncer at a nightclub.

00:19:04.599 --> 00:19:05.939
 And his now wife befriends him.

00:19:06.799 --> 00:19:10.659
 And she invites him to come on an Alpha course exploring the things of the Christian faith.

00:19:10.740 --> 00:19:13.220
 To ask him big questions about life, to explore it.

00:19:14.220 --> 00:19:15.399
 And he hears about Jesus.

00:19:16.179 --> 00:19:17.379
 And he believes in him.

00:19:18.339 --> 00:19:22.859
 And I think roughly 15 or so years later, Dez has graduated from Bible college.

00:19:22.980 --> 00:19:26.319
 He's been the head of Alpha Scotland for a season of his life.

00:19:26.319 --> 00:19:30.419
 And he's now, I just saw the other day, taken up a role, developing Alpha.

00:19:30.420 --> 00:19:33.100
 But as it continues to develop across Europe.

00:19:34.360 --> 00:19:36.100
 Guy was a bouncer in Glasgow.

00:19:37.539 --> 00:19:38.900
 And somebody spoke.

00:19:39.779 --> 00:19:41.700
 And all of a sudden, he didn't have a clue what was going on.

00:19:41.759 --> 00:19:47.320
 All of a sudden, God just turned on the fire on his heart, the lights in his brain.

00:19:47.319 --> 00:19:48.559
 All of a sudden, he understands.

00:19:48.679 --> 00:19:50.799
 And that direction of his life is completely different.

00:19:51.379 --> 00:19:53.000
 Dez, bouncer in a nightclub.

00:19:53.419 --> 00:19:55.079
 Peter, a fisherman in Bethsaida.

00:19:56.220 --> 00:20:01.139
 Neither with a scooby what Jesus is going to do in their lives, let alone heard of him.

00:20:01.140 --> 00:20:05.340
 And yet, Jesus transforms lives.

00:20:06.880 --> 00:20:10.800
 Peter's story is that Jesus changed me.

00:20:12.800 --> 00:20:14.320
 And the sun sets on that day.

00:20:14.400 --> 00:20:16.940
 And the sun rises, verse 43, a new day.

00:20:17.280 --> 00:20:18.780
 Again, eyewitness detail.

00:20:18.779 --> 00:20:21.579
 And we meet Philip.

00:20:22.399 --> 00:20:22.539
 Right?

00:20:22.619 --> 00:20:27.339
 And Philip's story is really simply and quickly that Jesus found me.

00:20:28.119 --> 00:20:28.559
 Right?

00:20:28.639 --> 00:20:29.339
 Have a look at it there.

00:20:29.799 --> 00:20:33.639
 It's explicit in the text at verse 43 of chapter 1.

00:20:35.660 --> 00:20:37.500
 Jesus found Philip.

00:20:37.660 --> 00:20:39.160
 Love the simplicity of that.

00:20:39.480 --> 00:20:41.099
 Jesus came looking for me.

00:20:41.240 --> 00:20:42.319
 Not a chance encounter.

00:20:42.319 --> 00:20:46.240
 Not like you bump into a friend in the middle isle of Aldi and you think,

00:20:46.339 --> 00:20:48.759
 Oh, I happen to be here at the same time.

00:20:48.819 --> 00:20:49.179
 It's great.

00:20:49.279 --> 00:20:49.659
 No, no, no.

00:20:50.200 --> 00:20:53.740
 There's a divine and a determined purpose to what Jesus does here.

00:20:54.899 --> 00:21:00.799
 As he seeks out this man, Philip, who he knows since before the foundation of the world,

00:21:00.939 --> 00:21:04.619
 as he seeks him out and in this moment calls him to be a follower.

00:21:06.539 --> 00:21:08.619
 And this is exactly what Philip would say.

00:21:08.700 --> 00:21:10.240
 You ask Philip how he becomes a Christian,

00:21:10.240 --> 00:21:12.420
 and this guy plays a big role in the Gospels from this point on.

00:21:12.460 --> 00:21:13.359
 How did you become a Christian?

00:21:13.440 --> 00:21:14.720
 Really simply, Jesus found me.

00:21:15.539 --> 00:21:16.380
 I didn't go look for him.

00:21:18.019 --> 00:21:20.180
 Jesus found me.

00:21:20.880 --> 00:21:24.140
 And Philip goes, verse 45, and he finds Nathanael.

00:21:24.859 --> 00:21:25.059
 Right?

00:21:26.380 --> 00:21:30.220
 Verse 45, Nathanael's story is that Jesus knew me.

00:21:31.660 --> 00:21:32.960
 We found the one, Philip says.

00:21:33.039 --> 00:21:33.559
 Track with me.

00:21:33.819 --> 00:21:36.079
 The one that Moses and the prophets spoke about.

00:21:36.160 --> 00:21:39.660
 I love the fact that these two were meeting up daily and talking about the Bible.

00:21:39.660 --> 00:21:40.140
 It's great.

00:21:40.700 --> 00:21:40.880
 Right?

00:21:41.700 --> 00:21:47.420
 But the mention of the word Nazareth seems to kick it off in Nathanael's mind.

00:21:48.859 --> 00:21:50.240
 What good can come out of Nazareth?

00:21:50.339 --> 00:21:50.799
 Do you see that?

00:21:50.880 --> 00:21:51.859
 I love that that's recorded.

00:21:52.740 --> 00:21:54.460
 What good can come out of Nazareth?

00:21:55.120 --> 00:22:00.980
 Clearly there's a little bit of local town pride and maybe even a bit of prejudice that's going on in Nathanael's heart here.

00:22:00.980 --> 00:22:03.079
 As he hears about the town down the road.

00:22:04.599 --> 00:22:05.779
 Delighted him very much.

00:22:05.779 --> 00:22:11.799
 And there's an evangelistic lesson here for us as well.

00:22:12.460 --> 00:22:15.960
 Because Philip at this point doesn't engage in philosophical discussion.

00:22:16.799 --> 00:22:19.079
 Nor does he engage in theological debate.

00:22:19.079 --> 00:22:21.139
 Now there's nothing wrong with those things.

00:22:21.279 --> 00:22:24.519
 And Christianity does have answers to the big questions of life.

00:22:24.639 --> 00:22:25.619
 It's not what I'm saying.

00:22:26.819 --> 00:22:30.779
 But ultimately how is Nathanael going to be convinced that something good has come out of Nazareth?

00:22:34.399 --> 00:22:35.779
 Philip needs to get him to Jesus.

00:22:35.779 --> 00:22:40.079
 It's always the case in our discussions with non-Christian friends, isn't it?

00:22:40.740 --> 00:22:44.059
 We want to love people well and listen to people and their struggles in life.

00:22:44.420 --> 00:22:48.259
 And lovingly listen to their big questions about life.

00:22:50.460 --> 00:22:52.000
 But friends, we need to get him to Jesus.

00:22:53.299 --> 00:22:54.119
 I always love that.

00:22:54.160 --> 00:22:55.680
 The barber shop, people ask what I do.

00:22:55.920 --> 00:22:56.980
 Just go for it.

00:22:57.180 --> 00:22:59.019
 Always aware that someone's got scissors in their hand.

00:22:59.240 --> 00:23:00.200
 I'm sitting down.

00:23:00.200 --> 00:23:03.180
 But friends, let me just ask you.

00:23:03.240 --> 00:23:05.399
 When was the last time you dropped Jesus into conversation?

00:23:05.779 --> 00:23:07.319
 Right?

00:23:07.519 --> 00:23:08.799
 So it's one thing to talk about God.

00:23:08.859 --> 00:23:11.920
 But when you start talking about Jesus, do you find the conversation narrowing?

00:23:13.700 --> 00:23:14.519
 Philip, sorry.

00:23:16.759 --> 00:23:19.420
 Philip needs to get Jesus to...

00:23:19.420 --> 00:23:21.879
 Philip needs to get Nathanael to Jesus.

00:23:23.720 --> 00:23:28.779
 And Jesus, when he sees Nathanael coming, he replies, probably, I think, with his own little jibe.

00:23:29.480 --> 00:23:29.879
 Right?

00:23:30.059 --> 00:23:34.399
 Ah, look, here's coming an Israelite in whom there's no deceit.

00:23:34.400 --> 00:23:37.680
 It probably may be code for, here comes no sin Nathanael.

00:23:38.140 --> 00:23:40.420
 Here comes the guy who thinks he's got life sorted.

00:23:40.880 --> 00:23:41.080
 Right?

00:23:42.300 --> 00:23:45.560
 And Nathanael asks, how do you know me?

00:23:45.559 --> 00:23:49.980
 And Jesus replies, I love this, friends.

00:23:50.299 --> 00:23:53.259
 I saw you when you were under the fig tree.

00:23:54.419 --> 00:23:57.359
 Again, an eyewitness detail there of what has happened.

00:23:57.579 --> 00:23:57.720
 Right?

00:23:57.779 --> 00:23:59.059
 And it's not like Jesus is saying.

00:23:59.099 --> 00:23:59.919
 This is not what's going on.

00:24:00.279 --> 00:24:02.819
 Jesus is not saying, I've seen you around town.

00:24:03.240 --> 00:24:04.960
 I recognize your face from somewhere.

00:24:05.159 --> 00:24:06.460
 I follow you on Facebook.

00:24:06.519 --> 00:24:07.740
 And I've seen all your photos.

00:24:07.960 --> 00:24:08.099
 Okay?

00:24:08.119 --> 00:24:09.579
 That's not what Jesus is saying.

00:24:09.579 --> 00:24:15.319
 Here is Jesus saying to Nathanael as he demonstrates his divine and perfect knowledge.

00:24:17.359 --> 00:24:19.220
 Nathanael, I know everything about you.

00:24:21.559 --> 00:24:22.000
 Wow.

00:24:25.379 --> 00:24:30.139
 Friends, you know, the more I go on life, the more I realize I don't think I know myself as well as I think I do.

00:24:31.740 --> 00:24:33.799
 You find yourself waking up and thinking that.

00:24:33.799 --> 00:24:44.220
 How often in the last couple of weeks I find I wake up and I've got no idea whether today is going to be a day that I'm really excited about.

00:24:44.339 --> 00:24:48.200
 Or I've got no idea whether I wake up and I'm just feeling really low.

00:24:48.539 --> 00:24:49.779
 I can't explain it.

00:24:50.759 --> 00:24:57.659
 But it's only is that the days get shorter and as life gets colder and as the pressures of life keep mounting,

00:24:57.960 --> 00:25:01.980
 I just don't know how I'm going to wake up tomorrow and feel.

00:25:01.980 --> 00:25:04.539
 I don't know if you click with that.

00:25:05.339 --> 00:25:08.000
 I don't think I know myself as well as I think I do.

00:25:08.680 --> 00:25:11.299
 I can't predict how I'm going to react in certain situations.

00:25:12.799 --> 00:25:14.599
 And yet the wonderful truth of this passage,

00:25:15.259 --> 00:25:19.319
 I sometimes don't think I know myself that well, but Jesus knows everything about me.

00:25:21.759 --> 00:25:24.120
 And he knows everything about each of us here today.

00:25:26.160 --> 00:25:27.519
 Nothing surprises him.

00:25:29.160 --> 00:25:30.259
 He knows us.

00:25:30.940 --> 00:25:31.799
 Every detail.

00:25:31.980 --> 00:25:33.400
 Every hope.

00:25:33.599 --> 00:25:34.700
 Every worry.

00:25:35.519 --> 00:25:36.420
 Every regret.

00:25:36.620 --> 00:25:37.539
 Every depth.

00:25:37.680 --> 00:25:39.059
 Every angle of my life.

00:25:39.559 --> 00:25:42.799
 He knows that we get tired in our day-to-day lives.

00:25:43.680 --> 00:25:46.920
 He knows that we struggle to comprehend as we live our lives in this world.

00:25:47.920 --> 00:25:51.620
 Struggle to comprehend what the hope is that he's called us to.

00:25:52.900 --> 00:25:56.400
 He knows that we struggle as we think about those that we need to care for in our lives.

00:25:56.599 --> 00:25:57.079
 Parents.

00:25:57.519 --> 00:25:57.860
 Children.

00:25:57.859 --> 00:25:57.939
 Children.

00:25:58.479 --> 00:26:00.659
 He knows what it is to be at university.

00:26:00.659 --> 00:26:02.719
 And we're struggling with course mates who don't want to know.

00:26:02.799 --> 00:26:03.919
 All these things.

00:26:05.419 --> 00:26:06.539
 He knows us.

00:26:06.539 --> 00:26:10.279
 And none of it put him off.

00:26:10.279 --> 00:26:12.119
 saving us.

00:26:12.119 --> 00:26:22.019
 I'm profoundly heartened in knowing that notwithstanding all my sin, all my depth, all my complexity,

00:26:22.700 --> 00:26:25.299
 that Jesus loves me.

00:26:25.299 --> 00:26:28.419
 And he's going nowhere.

00:26:28.419 --> 00:26:30.759
 Isn't that amazing?

00:26:32.379 --> 00:26:34.460
 That somebody would know us that deeply.

00:26:34.619 --> 00:26:35.240
 He would know.

00:26:35.359 --> 00:26:37.200
 The Bible would talk about even the hairs on our head.

00:26:37.819 --> 00:26:39.579
 He knows all that and he loves me.

00:26:39.960 --> 00:26:41.339
 And he goes to the cross.

00:26:41.419 --> 00:26:42.639
 That's where this gospel is heading.

00:26:42.740 --> 00:26:44.559
 He goes to the cross to win me.

00:26:44.559 --> 00:26:48.919
 The words of that song we often sing.

00:26:49.019 --> 00:26:49.799
 I have a maker.

00:26:50.039 --> 00:26:51.220
 He formed my heart.

00:26:51.679 --> 00:26:54.980
 Before even time began, my life was in his hands.

00:26:55.399 --> 00:26:59.220
 Jesus here personifying the words of the psalmist.

00:26:59.619 --> 00:27:01.519
 Go home and read this in your own time if you want.

00:27:02.019 --> 00:27:02.940
 The words of the psalmist.

00:27:03.039 --> 00:27:04.500
 Psalm 139.

00:27:04.500 --> 00:27:08.480
 Your eyes saw my unformed body.

00:27:08.839 --> 00:27:13.400
 All the days ordained for me were written in your book before one of them came to be.

00:27:14.259 --> 00:27:17.079
 Oh, and such knowledge it just overwhelms Nathaniel.

00:27:19.119 --> 00:27:22.819
 Oh, what comfort there is, friends, in knowing that Jesus knows us and loves us.

00:27:23.640 --> 00:27:27.099
 And Nathaniel declares, verse 49, you are the son of God.

00:27:27.380 --> 00:27:28.839
 You are the king of Israel.

00:27:30.839 --> 00:27:33.000
 Oh, friends, I love thinking about the fact this week.

00:27:33.000 --> 00:27:40.619
 That I'm only following him because he first pursued me.

00:27:41.599 --> 00:27:46.960
 I'm only following him because all four of these things are true for me.

00:27:47.640 --> 00:27:53.759
 As we pursue Jesus, friends, we always have to do so in the knowledge that he first loved us.

00:27:53.940 --> 00:27:56.299
 That he first pursued us.

00:27:56.519 --> 00:27:58.000
 That Jesus invited us.

00:27:58.859 --> 00:28:00.819
 That Jesus changed us.

00:28:01.059 --> 00:28:02.779
 That Jesus found us.

00:28:03.000 --> 00:28:06.019
 That Jesus knew us.

00:28:08.519 --> 00:28:12.180
 Oh, these four men who are telling us something wonderful about Christ.

00:28:12.279 --> 00:28:16.839
 As we begin, as readers in this gospel, to put together a wonderful picture of who he truly is.

00:28:17.559 --> 00:28:20.839
 And from there, really quickly, let's listen to one man make his claim.

00:28:20.839 --> 00:28:28.419
 Jesus says to Nathaniel, I said I saw you under the fig tree and that blew your mind.

00:28:30.639 --> 00:28:33.319
 Effectively, boy, you ain't seen nothing yet.

00:28:34.919 --> 00:28:35.899
 Verse 51.

00:28:35.900 --> 00:28:39.280
 Very truly, I tell you, you will see heaven open.

00:28:39.420 --> 00:28:40.860
 Get the language here.

00:28:41.180 --> 00:28:44.640
 And the angels of God ascending and descending on the Son of Man.

00:28:44.640 --> 00:28:53.200
 Now, Jesus is referring here to an episode that we get in Genesis 28 involving a man called Jacob.

00:28:54.020 --> 00:28:58.220
 And in the encounter, Jacob falls asleep.

00:28:58.480 --> 00:28:58.620
 Right?

00:28:58.680 --> 00:29:02.740
 And in his dream, he sees a stairway between heaven and earth.

00:29:02.980 --> 00:29:03.540
 Effectively.

00:29:03.600 --> 00:29:05.100
 A ladder between heaven and earth.

00:29:05.099 --> 00:29:10.899
 And he sees angels ascending and descending on it.

00:29:11.619 --> 00:29:13.980
 There's a bridge between heaven and earth.

00:29:14.740 --> 00:29:17.199
 There's a touching point between heaven and earth.

00:29:17.939 --> 00:29:18.939
 The bridge.

00:29:19.519 --> 00:29:20.259
 God's presence.

00:29:20.439 --> 00:29:21.259
 The doors of heaven.

00:29:21.639 --> 00:29:24.779
 Almost in the Bible story that have been closed since Genesis 3.

00:29:25.139 --> 00:29:26.219
 Because of our sin.

00:29:26.319 --> 00:29:27.679
 Those doors that have been closed.

00:29:27.680 --> 00:29:33.900
 Here is Jacob getting a vision of the fact that one day something's going to happen to fling those doors wide open.

00:29:34.320 --> 00:29:37.519
 And there's going to be a touching point between heaven and earth.

00:29:38.140 --> 00:29:44.480
 And what Jacob sees in dream form, God is almost saying there, I'm still committed to making this a reality.

00:29:46.880 --> 00:29:48.080
 Making a way again.

00:29:48.160 --> 00:29:50.180
 His covenant promise of blessing the world.

00:29:50.340 --> 00:29:52.460
 The one that will come through this line.

00:29:52.860 --> 00:29:54.960
 He's still committed to making good on that.

00:29:55.019 --> 00:29:55.539
 And he will.

00:29:55.539 --> 00:29:55.779
 He will.

00:29:57.680 --> 00:29:59.880
 And so Jesus, as he quotes this here.

00:30:02.400 --> 00:30:04.000
 He's saying, I am that ladder.

00:30:05.820 --> 00:30:06.960
 I am that ladder.

00:30:07.279 --> 00:30:08.000
 On me.

00:30:08.680 --> 00:30:11.799
 And what I will do as I go to the cross and die for your sin.

00:30:11.900 --> 00:30:12.480
 On me.

00:30:12.840 --> 00:30:15.279
 Friends, you can ascend to the Father's presence.

00:30:18.160 --> 00:30:20.380
 Because I am God.

00:30:20.900 --> 00:30:21.640
 Come down.

00:30:23.860 --> 00:30:25.019
 And so Nathaniel.

00:30:25.019 --> 00:30:28.879
 As you contemplate who I am and learn more about me.

00:30:30.019 --> 00:30:31.480
 That's exactly what you're going to see.

00:30:32.599 --> 00:30:33.779
 That I am the ladder.

00:30:34.900 --> 00:30:35.619
 And the lamb.

00:30:37.240 --> 00:30:38.319
 The ladder and the lamb.

00:30:38.539 --> 00:30:42.339
 Do you see how this episode opens by John the Baptist saying, behold the lamb.

00:30:42.339 --> 00:30:46.720
 And this episode ends with Jesus saying, I am the ladder.

00:30:47.980 --> 00:30:49.519
 The two biggest problems that we have.

00:30:49.619 --> 00:30:51.299
 Imagine if he was a lamb, but there was no ladder.

00:30:52.240 --> 00:30:54.439
 Imagine if there was a ladder, but no one had dealt with our sin.

00:30:54.980 --> 00:30:59.079
 Friends, Jesus is saying, I am the lamb and I am the ladder to take you to the Father's presence.

00:30:59.339 --> 00:31:01.879
 And of course, this is an invitation for John's readers.

00:31:02.240 --> 00:31:03.099
 To read on.

00:31:03.919 --> 00:31:04.779
 To read on.

00:31:04.779 --> 00:31:06.759
 And he's inviting them in.

00:31:07.119 --> 00:31:09.839
 To see, come and see more of who this man Jesus is.

00:31:11.579 --> 00:31:12.799
 Because the truth is.

00:31:14.379 --> 00:31:15.839
 We're all being taught by someone.

00:31:17.099 --> 00:31:18.559
 We're all being taught by someone.

00:31:18.799 --> 00:31:22.379
 And John is saying, come and follow this man Jesus.

00:31:24.759 --> 00:31:25.819
 Friends, just as we close.

00:31:25.899 --> 00:31:27.480
 And as we think about the application of this.

00:31:29.119 --> 00:31:30.200
 Do you want to hear about one of my neighbours?

00:31:30.200 --> 00:31:33.740
 First, her name is Vivian.

00:31:35.039 --> 00:31:35.279
 Right?

00:31:35.360 --> 00:31:35.920
 And we see her.

00:31:36.480 --> 00:31:37.640
 She lives just around the corner from us.

00:31:37.700 --> 00:31:39.799
 We see her every morning when we're walking to school.

00:31:39.900 --> 00:31:40.380
 Just about.

00:31:40.799 --> 00:31:41.120
 Vivian.

00:31:41.259 --> 00:31:41.799
 There she is.

00:31:43.120 --> 00:31:45.660
 And I met Vivian for the first time when I was on sabbatical.

00:31:46.759 --> 00:31:49.980
 She goes to Chalmers Church down the road to where we went when we were in Edinburgh.

00:31:50.840 --> 00:31:51.819
 Vivian's an older lady.

00:31:52.080 --> 00:31:54.500
 I don't want to speculate on that, but we'll leave that one there.

00:31:54.900 --> 00:31:55.759
 Vivian's a legend.

00:31:57.319 --> 00:31:59.840
 I can't tell you how much the Lord encouraged me through Vivian.

00:32:00.759 --> 00:32:04.799
 Because one of the things I love most when I get to know someone from an older generation.

00:32:05.119 --> 00:32:07.199
 I love listening to their stories.

00:32:08.220 --> 00:32:11.879
 And that's why we do this cross-age thing at Brunsford.

00:32:11.939 --> 00:32:16.379
 We encourage this because there is so much life experience to be passed on.

00:32:16.459 --> 00:32:18.419
 And to learn about if you're young here this morning.

00:32:18.500 --> 00:32:20.159
 And wondering what life is all about, friends.

00:32:20.220 --> 00:32:25.079
 There is a wealth of experience here in the Christian life that you can tap into.

00:32:25.779 --> 00:32:29.000
 So I love listening to people's stories.

00:32:29.000 --> 00:32:32.619
 Because an older generation have been through so much in life.

00:32:32.700 --> 00:32:34.940
 You realize that we are generation snowflake.

00:32:35.000 --> 00:32:38.039
 When you think about some of the things an older generation have gone through.

00:32:39.160 --> 00:32:40.319
 Live through wars.

00:32:41.160 --> 00:32:42.519
 Death of friends.

00:32:43.359 --> 00:32:44.700
 Losing a spouse.

00:32:45.539 --> 00:32:46.519
 Raising children.

00:32:46.740 --> 00:32:47.680
 Dealing with unemployment.

00:32:47.940 --> 00:32:48.779
 Dealing with loss.

00:32:49.180 --> 00:32:55.079
 I always love listening to somebody explain to me what life has taught them at their age.

00:32:55.079 --> 00:33:00.759
 And so I'm asking this exact same question as I sit down one Sunday morning at Chalmers Church.

00:33:00.879 --> 00:33:01.759
 Sit next to Vivian.

00:33:01.819 --> 00:33:03.119
 We exchange pleasantries.

00:33:03.919 --> 00:33:04.939
 The service starts.

00:33:05.359 --> 00:33:06.639
 I'm asking the same question.

00:33:06.740 --> 00:33:09.480
 What has life taught Vivian at her age?

00:33:10.740 --> 00:33:13.500
 And I watched as we went through the service.

00:33:13.599 --> 00:33:15.799
 It comes to just before about the sermon when we're doing the reading.

00:33:15.960 --> 00:33:17.460
 And Vivian reaches into her handbag.

00:33:17.460 --> 00:33:22.640
 And she brings out a tattered, dog-eared ESV study Bible.

00:33:23.200 --> 00:33:24.480
 It's fallen apart.

00:33:25.880 --> 00:33:27.940
 I can see that she's scribbled all over it.

00:33:28.819 --> 00:33:35.360
 And I think there is something in the truth to the statement that a Bible that's falling apart is normally owned by a Christian who isn't.

00:33:35.460 --> 00:33:37.579
 There is a kernel of truth in there if you look hard enough.

00:33:38.340 --> 00:33:39.700
 Vivian's got this Bible out.

00:33:39.700 --> 00:33:44.039
 And I can see that she's devoured it over the months that she's had it.

00:33:44.240 --> 00:33:47.400
 And soon enough when the sermon starts, she brings out a pen out of her handbag.

00:33:47.500 --> 00:33:50.039
 And she's sitting there, eyes up, scribbling away.

00:33:51.559 --> 00:33:53.080
 I thought, Vivian, you're a legend.

00:33:54.319 --> 00:33:56.160
 Because what has life taught you?

00:33:57.360 --> 00:34:00.160
 At your age, going through all these things that you've been through in life.

00:34:00.240 --> 00:34:05.080
 Life has taught you that you need the words of your teacher.

00:34:05.079 --> 00:34:08.139
 You need him.

00:34:08.319 --> 00:34:13.539
 Your soul longs to sit under and be satisfied by his words.

00:34:15.000 --> 00:34:15.860
 Oh, friend, I love that.

00:34:16.159 --> 00:34:18.860
 Because Vivian inspired me as I looked at her and I thought to myself,

00:34:18.940 --> 00:34:22.219
 no, following Jesus is a lifelong pursuit.

00:34:23.019 --> 00:34:23.420
 Right?

00:34:23.480 --> 00:34:24.739
 It's not a young man's game.

00:34:24.840 --> 00:34:25.940
 It's not an old person's club.

00:34:26.239 --> 00:34:30.659
 It is a lifelong pursuit of following our King and our Saviour.

00:34:32.000 --> 00:34:34.079
 Oh, friends, how often the Lord teaches us things.

00:34:34.079 --> 00:34:38.539
 As we look at other Christians further on in the Christian life,

00:34:39.539 --> 00:34:42.219
 everyone's being taught by someone.

00:34:42.440 --> 00:34:45.980
 And so the invitation this morning as we wrap this up is to come and follow this man.

00:34:46.699 --> 00:34:47.420
 Come and investigate.

00:34:47.559 --> 00:34:49.819
 Maybe that's something you've never done in your life before.

00:34:49.920 --> 00:34:51.340
 Maybe at your university something like that.

00:34:51.380 --> 00:34:53.639
 You've never ever thought about the claims of the Christian faith.

00:34:53.779 --> 00:34:57.259
 Friends, there are people here who would be so game for reading the Bible with you

00:34:57.259 --> 00:34:58.980
 and lovingly walking through life with you.

00:34:59.400 --> 00:35:00.299
 Come and explore him.

00:35:01.299 --> 00:35:02.239
 Come and follow him.

00:35:02.239 --> 00:35:02.699
 Come and follow him.

00:35:02.699 --> 00:35:03.139
 Come and follow him.

00:35:03.139 --> 00:35:03.699
 Come and follow him.

00:35:03.699 --> 00:35:03.799
 Come and follow him.

00:35:03.799 --> 00:35:04.699
 Come and follow him.

00:35:04.699 --> 00:35:05.179
 Come and follow him.

00:35:05.179 --> 00:35:05.799
 Let's pray.

00:35:09.399 --> 00:35:12.719
 And so, Father, we're just so thankful this morning, Lord, for your word.

00:35:13.979 --> 00:35:19.399
 Thank you, Father, that you are a God who has revealed yourself in the pages of Scripture.

00:35:20.579 --> 00:35:29.000
 Father, I pray for those here this morning who are struggling, who are perhaps doubting, who are hurting.

00:35:29.000 --> 00:35:29.079
 Amen.

00:35:30.239 --> 00:35:37.320
 Oh, Father, thank you that Jesus is the one who's come to reveal the Father to us, is the one who's come to draw us to himself.

00:35:37.599 --> 00:35:45.820
 Thank you that he says, come all you who are weary and heavy burdened, and I will give you rest.

00:35:47.239 --> 00:35:52.460
 Oh, Father, help us this week to be fully satisfied in the words of our teacher.

00:35:53.260 --> 00:35:54.400
 In Jesus' name we pray.

00:35:55.099 --> 00:35:55.500
 Amen.

00:35:55.500 --> 00:35:55.639
 Amen.

00:35:55.639 --> 00:35:55.659
 Amen.