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 Good morning, Watermark. The scripture reading today comes from Romans chapter 11 verses 33 to 36. Please follow along on your bulletin, on the screen or in your own Bible. Starting in verse 33, we read. Oh, the depth of the riches and wisdom and knowledge of God.

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 How unsearchable are his judgments and how inscrutable his ways. For who has known the mind of the Lord or who has been his counselor or who has given a gift to him that he might be repaid? For from him and through him and to him are all things. To him be glory forever. Amen. This is the word of God.

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 Amen. Thank you, Iris. Short reading today. Let me pray for us and then we will dive in.

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 Father God, your word is infallible. My words are not. Your word is perfect. Your word enlightens our eyes. Your word gives rest to the soul, rest to the weary.

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 Lord, as we look at this word, I pray, God, won't you by your spirit write this word deep in our hearts. Lord, I pray that anything that's of me that is not of you, God, may it fall on deaf ears.

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 Lord, we're not here to listen to the opinions of man. We're not here to hear what I have to think about this. We want to hear you speaking to us.

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 And so, God, I pray, let these words be true of us at Watermark, Lord. God, I pray by your spirit, Lord, help us to understand and to know and to live and to own this wonderful scripture.

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 In your great name I pray. Amen. Amen.

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 Amen. If you are new to Watermark, we are in this kind of mini-series called Unchanged.

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 And the reason is, as a church, we're going through so much change at the moment.

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 We've got two more weeks in this venue and then we've been here for eight years.

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 We're going to be soon moving to Wong Chukang, to our new venue that we've been working on.

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 And there's a lot of change from a school hall to an office block, from a temporary venue to a more permanent venue,

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 from Pak Valam to Wong Chukang.

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 And there's a lot of change in our church.

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 And at this time, we want to think about the things that are not going to change.

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 In fact, the most important things about Watermark, the most important things about our church and our faith, must not change.

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 They cannot change. If they change, that's a bad thing.

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 And so, in this season of change, we want to remember what are the most important things

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 and how do we keep them the most important things.

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 How do we keep the main thing the main thing?

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 And so, we're looking at the essential passages of Scripture

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 and we're reminding ourselves and we're calling one another to remind each other

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 of what the Scripture says, of who God is,

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 and we're saying, let's hold on to these things.

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 Let's not let these things change.

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 And so, today we're looking at this very wonderful, very, very wonderful passage

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 at the end of Romans chapter 11.

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 Now, many years ago, 2001, I think it was, my father and I were hiking in the Himalayas.

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 We were on a trip trying to get our way to base camp of Mount Everest.

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 And of course, you don't just fly into base camp.

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 You've got to start somewhere down the bottom.

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 And so, we flew to a little place called Lukla, the world's smallest airport.

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 And for eight days, you're hiking through all sorts of terrain and ravines and valleys

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 and you go over little hills and into the next, you know, trough.

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 And for eight days, you're hiking through all kinds of terrain.

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 But every now and then, you come around a corner

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 and you see this glorious, majestic mountain peak in front of you.

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 And your breath is taken away.

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 It could be Everest itself.

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 It could be one of the other peaks at these snow-capped mountains.

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 And as you come around the corner and you see the sight,

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 you're not sure whether to exclaim out loud,

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 Oh my goodness, that's amazing!

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 Or whether to just be silent in awe and wonder.

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 It's kind of like, on one hand, you want to praise this thing.

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 On the other hand, you just want to be silent before its majesty.

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 I wonder if you've ever experienced anything like that.

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 Maybe the birth of your child, right?

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 For nine months, you've been carrying this life.

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 And then she or he is born.

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 And you hold this little life in your hands.

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 It's fragile and vulnerable, but majestic and glorious all at the same time.

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 You're not sure whether to praise it or whether just to be silent.

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 In some ways, the passage of Scripture that we're looking at today is a bit like that.

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 For 11 chapters, the Apostle Paul has been explaining the many contours of the Gospel,

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 of Christianity, and he's been explaining why the good news of Jesus Christ is such good news.

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 And it's been pretty dense terrain.

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 He's been going up and down all sorts of valleys and ravines and explaining the contours of Christianity.

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 And his conclusion is this.

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 His conclusion is that there's actually two ways to be lost.

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 There's two ways to not know God.

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 You can either be very religious or you can be very not religious.

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 You can be very devout and faithful and miss God in your devotedness and your faithfulness.

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 Or you can be very unfaithful.

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 You can be a theist.

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 You can be a non-theist.

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 You can be very conservative and follow the rules and do everything that's expected and miss God that way.

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 You can be very progressive and liberal and miss God that way.

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 And his conclusion is actually that all people, devout, not devout, faithful, unfaithful, the Jews, the Gentiles,

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 all people are equally lost and spiritually blind apart from Jesus Christ.

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 And that all people are in need of rescuing and saving.

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 But that all people are able to come to know the wonder of God.

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 To know the love of Christ.

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 To have our sins forgiven.

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 To be reconciled and brought into God's family.

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 Not because of what we've done, but because of what Jesus has done.

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 Not because of our righteousness, but because of Jesus' righteousness.

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 Because of who Jesus is.

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 And that's what the gospel is about.

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 Every religion will tell you that you're either in and out because of what you do.

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 And if you do the right things, you're in.

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 If you do the wrong things, you're out.

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 And Jesus Christ comes and says actually all people, all of us are naturally out of it.

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 But because of what Jesus has done.

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 Because of his life and his death and his resurrection.

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 Anybody.

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 Religious, non-religious.

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 Caucasian, Chinese, black, white, rich, poor.

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 Doesn't matter who you are.

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 All people can come into God's cosmic plan for salvation.

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 And that's what the whole book of Romans is all about.

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 And so for 11 chapters, Paul has been trekking through this dense theology.

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 And he comes around the corner and he stops and he pauses.

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 And this is what he says.

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 Oh, the depths of the riches of the wisdom and the knowledge of God.

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 How unsearchable are his ways.

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 How inscrutable, how unsearchable is judgments.

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 How inscrutable his ways.

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 Who is known in the mind of the Lord?

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 Who has been his counselor?

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 Who has got a gift that forces God to repay us?

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 For from him and through him and to him are all things.

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 To him be glory forever and ever and ever and ever and ever and ever and ever and ever.

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 Amen.

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 Now, what is Paul saying here?

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 What is Paul saying?

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 Well, let's think about this and look at it.

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 Paul starts off and he's talking about two of God's limitless characteristics.

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 Firstly, his riches.

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 Secondly, his wisdom and his knowledge.

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 Wisdom and knowledge are kind of the same category.

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 Let's think about this.

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 The depth of the riches of God.

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 The depth of the riches of God.

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 What is Paul talking about?

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 Picture the oil fields of the Middle East, right?

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 Or the gold mines of Nevada, California.

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 The oil, the diamond fields of Russia.

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 We tend to think that these natural resources are limitless, right?

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 I hear oil companies talking about, you know, we produce hundreds of millions of barrels a day.

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 And you kind of think there is so much oil, it's never going to run out.

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 I mean, it just seems limitless.

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 Hundreds of millions of barrels a day.

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 But of course, these days we are becoming more aware that actually there's not an infinite amount of these resources.

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 There will come a day when the oil in the earth will maybe run out.

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 The diamond fields will run dry.

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 The gold will all be mined.

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 And it's why places like Dubai and Qatar and other places in the Middle East are having to pivot their economies.

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 They've realized that their oil is not going to last forever and they need to find other sources for their economy.

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 Paul tells us here that sometimes we can think of God a bit like this.

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 That God is big and he's majestic and his resources are very, very vast.

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 But Paul wants to tell us there's something God is not like that.

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 Who God is, his divine attributes, his qualities, the way that God handles people like you and I is not vast,

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 but one day will run out.

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 It is absolutely inexhaustible.

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 Who God is and his attributes and his qualities are limitless and nobody and nothing will plummet the depths or plunder the end of his resources.

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 Look at how he says it.

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 He says, oh, the depths of the riches or the resources of God.

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 There is nothing that we can do that will get to the bottom of who God is.

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 Nobody will ever say, I've drawn all there is.

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 I can draw from God.

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 I have taken all there is.

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 There is no more for God to give.

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 So there's no way that we can plummet the depths of him.

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 But equally, so vast and limitless and inexhaustible are his resources that nobody can add anything to him or give anything to him that will add to him or enrich him in any possible way.

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 So think about the very wealthiest people in the world.

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 Okay.

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 People who are like, you know, a hundred times gazillionaires.

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 Even they are in need of things.

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 Okay.

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 Obviously they need food.

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 They need sleep.

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 Yes, sure.

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 But they need friends.

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 They need to be known.

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 They need to be loved.

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 They need to be understood.

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 I had a friend in New York once who told me even the wealthiest people in New York City are some of the most lonely because they never know who their real friends are.

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 They never know whether people are just their friends for their money or they really are their friends.

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 Even the wealthiest, the strongest, the most powerful people in the world have needs.

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 To be known, to be loved, to be accepted, sleep, food, medical intervention.

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 Because though they can buy anything, that doesn't mean they don't have any needs.

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 But the God of the scriptures, the God that we've come to know and sing and worship and adore this morning, the divine being who brought all creation into existence, is not like that.

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 He's not just insanely wealthy or insanely rich and unlikely to ever be exhausted.

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 This God is in a completely different category altogether.

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 He is completely other.

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 In a different category of his own.

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 He doesn't need anything outside of himself to sustain his own existence.

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 So the Westminster Confession of Faith says it like this.

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 He says,

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 God has all life, all glory, all goodness in and of himself and is in himself all sufficient, not in need of any creature which he has made.

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 So take away every human being.

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 Take away every creature.

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 Reverse creation back to what it was before the world was made when it was just utter nothingness.

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 And God would not be one inch poorer for it.

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 You see that?

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 God doesn't need creation.

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 He doesn't need you.

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 He doesn't need us.

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 Take away everything that is made.

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 And God would not be one bit poorer for it.

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 David Gibson says,

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 God leads and loves us from the eternally undiminishing fullness and is never poorer for it.

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 God pours out himself, pours out himself day after day and is never poorer for it.

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 And that's what we see.

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 The one day the oil fields of the Middle East will run dry.

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 One day the diamond fields of Russia will be exhausted.

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 Even the strongest and the wealthiest and most powerful people in the world will grow old and fail and die with nothing in their hands one day.

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 But the divine being is not like that.

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 He is the source of his own existence.

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 No one and nothing can plunder him or plummet or exhaust the depth of the riches.

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 Oh, the depth of the riches of God.

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 Now, verse 34 and 35, if you've got your bulletin, look here.

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 Paul quotes two verses in the Old Testament to kind of back up what he's saying.

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 And so look at verse 35 with me.

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 He says this,

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 Who has given a gift to him that he might be repaid?

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 And that's exactly the point, right?

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 That God's resources are so deep, so vast, so inexhaustible that you could bring the whole earth, you could bring the whole of creation and say,

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 God, here is my offering.

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 And you could not add a single thing to him or enrich him in any way.

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 Nothing that we bring adds to his worth, his value, his existence, his being.

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 Who could give a gift to him that he might be repaid?

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 God abounds in everything we need, and God needs nothing of what we have.

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 And that's the point that Paul wants us to see here.

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 That God super abounds in absolutely everything we need, but nothing that we have, not our wealth, not our worship, not our praises, not our being, not our service, nothing that we have does he need.

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 And in this passage, Paul actually means something more than that.

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 But in the New Testament, whenever Paul talks about God's riches, it's always in connection with his riches of his mercy, riches of his grace, riches of his kindness, riches of his glory.

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 So for instance, Ephesians chapter 2 says this.

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 Ephesians 2 describes the disastrous consequences of sin, that the kind of death has settled over humanity.

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 And then Paul writes this and says, despite this, the disastrous consequences of sin, this death that has come, but God who is rich in mercy, because of his great love with which he loved us, even when we were dead in our sin, made us alive as Christ, so that in the coming ages, he might show the immeasurable riches of his grace in his kindness towards us.

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 Friends, God is not just infinitely rich and inexhaustibly well resourced.

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 God is infinitely rich in grace, in mercy, in kindness, in glory towards needy people like us.

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 Paul's great burst of praise here is not just about the general inexhaustibleness of God, but the inexhaustibleness of God's kindness, his grace, his mercy that will never run dry.

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 Oh, the depths of the riches of God.

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 Friends, do you know that?

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 Do you understand that?

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 Do you believe that?

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 This is who God is.

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 But look what else Paul says.

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 He says, oh, the depths of the wisdom and the knowledge of God.

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 Paul here talks about the fact that everything that, that God is completely distinctive and utterly utter, sorry, utterly other and different from us.

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 Now, on the one hand, this obviously means God's understanding, his knowledge, his wisdom is inexhaustibly deep.

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 No one's ever going to teach God anything.

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 So I don't know if you know when you have kids, right?

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 When you have young kids, you teach them everything there is about the world, right?

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 You teach them how to do math and how to read and how to work a computer.

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 But it's not long, in fact, it's way too soon before your kids start teaching you how the world works, right?

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 And your 10-year-old comes to you and says, oh, dad, you know, this is how the computer works.

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 And this is how AI works.

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 And dad, let me show you things, right?

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 It's pretty soon before your kids start teaching you things.

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 Friends, we will never, never teach God, lead God, help God understand anything about the world.

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 There's nothing that you can teach him or explain to him.

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 God is infinite and eternal in his knowledge, his wisdom, and his understanding.

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 There's no scenario, there's no realm of possibility, real or imagined, in any possible universe,

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 which God doesn't fully know or grasp or understand or manage or have a complete handle on.

00:16:29.200 --> 00:16:32.820
 And so again, you have Paul quotes from the Old Testament to back up his point.

00:16:32.899 --> 00:16:33.519
 And look what he says.

00:16:33.519 --> 00:16:35.039
 This time he quotes from Isaiah 40.

00:16:35.039 --> 00:16:37.439
 And this great passage of God's sovereignty.

00:16:37.559 --> 00:16:38.219
 And he says this,

00:16:38.799 --> 00:16:40.939
 Who has known the mind of the Lord?

00:16:41.679 --> 00:16:43.240
 Who has been his counselor?

00:16:43.899 --> 00:16:45.639
 Think about why do you go to a counselor?

00:16:46.599 --> 00:16:52.360
 Sometimes we need to go to a counselor to help us untangle our thoughts or our emotions, right?

00:16:52.740 --> 00:16:58.740
 So our thoughts, our emotions are very tangled up and we need an outside voice just to help us untangle those thoughts and emotions

00:16:58.740 --> 00:17:02.779
 and help us make sense of life, to give us another perspective on the world.

00:17:02.779 --> 00:17:05.259
 Friends, God has never needed a counselor.

00:17:06.319 --> 00:17:12.619
 This divine being has never needed anybody's help or insight or wisdom or perspective.

00:17:13.299 --> 00:17:14.259
 God has never been confused.

00:17:14.379 --> 00:17:16.680
 He's never thought, well, that's an interesting scenario.

00:17:16.759 --> 00:17:18.019
 I've never thought about that before.

00:17:18.700 --> 00:17:19.680
 Here is the divine being.

00:17:19.920 --> 00:17:21.359
 Who has helped God?

00:17:21.420 --> 00:17:23.139
 And the answer is no one.

00:17:23.140 --> 00:17:31.020
 And like the depth of his riches, the one who's brought everything into existence is not just super smart, super intelligent.

00:17:31.640 --> 00:17:33.700
 Rather, he's in a completely different category.

00:17:35.000 --> 00:17:36.800
 Isaiah 55 famously says this,

00:17:36.799 --> 00:17:56.159
 Friends, the God that we've come to worship and adore this morning is not just smarter than us, bigger than us, more intelligent than us.

00:17:56.720 --> 00:17:58.759
 He's in a completely different category altogether.

00:17:59.659 --> 00:18:00.419
 He's completely other.

00:18:00.420 --> 00:18:03.360
 And A.W. Tozer says it like this.

00:18:03.440 --> 00:18:03.860
 He says,

00:18:03.960 --> 00:18:17.200
 We must not think of God as the highest in an ascending order of beings, starting with a single cell and then going up to fish and then the bird and then the animal, then to humans, then to angels, then to archangels.

00:18:17.340 --> 00:18:19.700
 And eventually at the top is God.

00:18:20.300 --> 00:18:25.700
 No, God is high above the archangel as above a caterpillar or an amoeba, right?

00:18:25.700 --> 00:18:30.240
 The gulf that separates the archangel from the caterpillar is finite.

00:18:30.580 --> 00:18:35.019
 But the gulf that separates God from everything else in creation is infinite.

00:18:36.039 --> 00:18:40.600
 God is not just so much bigger than angels and archangels.

00:18:40.819 --> 00:18:43.440
 He's in a different category altogether.

00:18:44.620 --> 00:18:48.680
 And that's why here God is creator and we are creation.

00:18:48.819 --> 00:18:53.660
 And this distinction means that there's an infinite gap between us and him.

00:18:53.660 --> 00:18:58.440
 The God that Christians have come to worship and adore is not simply bigger and stronger than us.

00:18:58.680 --> 00:19:01.040
 He's completely different, completely other from us.

00:19:01.720 --> 00:19:02.820
 And Paul here writes, he says,

00:19:02.940 --> 00:19:08.920
 Oh, the depth of the riches and the wisdom and the knowledge of God.

00:19:11.160 --> 00:19:13.400
 And that's why in verse 33, Paul writes, he says,

00:19:13.500 --> 00:19:15.259
 How unsearchable are his judgments.

00:19:16.160 --> 00:19:17.519
 How inscrutable are his ways.

00:19:17.600 --> 00:19:19.480
 The word inscrutable is a delicious word.

00:19:19.580 --> 00:19:22.600
 It means mysterious, unfathomable.

00:19:22.599 --> 00:19:25.299
 How unknowable are his ways.

00:19:26.279 --> 00:19:27.439
 God is not just like us.

00:19:27.839 --> 00:19:28.980
 He's unfathomable.

00:19:29.059 --> 00:19:29.919
 He's undiscoverable.

00:19:30.019 --> 00:19:30.799
 He's mysterious.

00:19:31.519 --> 00:19:36.980
 Try in a hundred billion years and you'll never discover him or find your way towards him.

00:19:38.219 --> 00:19:38.699
 Why?

00:19:38.819 --> 00:19:40.039
 Because he is creator.

00:19:40.219 --> 00:19:41.119
 We are creature.

00:19:42.539 --> 00:19:43.879
 God is uncreated.

00:19:44.000 --> 00:19:44.980
 We are created.

00:19:44.980 --> 00:19:49.740
 But in the scripture, there's actually another reason why we can't find our way towards God.

00:19:50.099 --> 00:19:58.240
 It's not only the creature, creator distinction dichotomy, but it's also not only our creatureliness, it's also our fallenness.

00:19:59.000 --> 00:19:59.980
 Our fallenness.

00:19:59.980 --> 00:20:04.799
 And the Bible says that all of us are born into a world that is fallen.

00:20:04.799 --> 00:20:09.240
 And we ourselves are fallen as a result of sin.

00:20:09.240 --> 00:20:13.240
 And one of the things that sin does is it blinds us.

00:20:13.400 --> 00:20:17.660
 It deceives us from seeing and comprehending and understanding the world properly.

00:20:18.960 --> 00:20:25.200
 And so one of the problems with living in a fallen world and being fallen ourselves is that we don't see everything the way it really is.

00:20:25.200 --> 00:20:32.340
 It's like a virus has got into the system and the virus has convinced the system that all is well when actually not is all well.

00:20:33.340 --> 00:20:40.759
 It's like someone hiking in a jungle in the mountains and they're lost, but they're convinced they know the way home.

00:20:40.819 --> 00:20:50.039
 And so they get further and further lost, more and more confused, more and more disorientated as they go further into the jungle, convincing themselves, I know the right way home.

00:20:50.039 --> 00:20:59.740
 And so the Bible says that living in a fallen world and being fallen ourselves, our minds are dark and we are deceived, we're blind, we don't see the way home.

00:20:59.819 --> 00:21:03.119
 We can't find this God that we were made to know and worship.

00:21:04.279 --> 00:21:07.200
 And we keep on going, going further and further away.

00:21:07.279 --> 00:21:11.339
 And so listen to how Romans 1 describes this lostness that we feel.

00:21:12.339 --> 00:21:17.059
 It says, having humanity, having exchanged the truth about God for a lie,

00:21:17.059 --> 00:21:21.379
 we worshiped and served created things rather than the creator.

00:21:21.579 --> 00:21:23.759
 That's what Bernard led us in that confession of earlier.

00:21:24.779 --> 00:21:26.779
 And so we've become futile in our thinking.

00:21:27.460 --> 00:21:29.019
 Our hearts have become darkened.

00:21:29.639 --> 00:21:32.599
 Claiming to become wise, we actually have become foolish.

00:21:34.119 --> 00:21:35.419
 And so here's this paradox.

00:21:35.599 --> 00:21:37.159
 Here's this problem that we have.

00:21:37.639 --> 00:21:42.899
 On the one hand, this passage, Romans, tells us about the infinite majesty and the glory of God.

00:21:42.980 --> 00:21:45.819
 It's like we've come around the mountain and we've seen the mountain peak

00:21:45.819 --> 00:21:52.099
 and this picture of the limitless, inexhaustible nature of God, of his majesty and his glory,

00:21:52.539 --> 00:21:54.460
 draws us in and we want to know him.

00:21:55.399 --> 00:21:56.939
 This is who we were made for.

00:21:57.859 --> 00:22:00.559
 But on the other hand, we cannot find him.

00:22:01.099 --> 00:22:02.240
 We cannot see him.

00:22:02.899 --> 00:22:04.659
 We are blind to who he is.

00:22:05.339 --> 00:22:09.240
 And we get lost on another track and we keep on going further and further away.

00:22:10.779 --> 00:22:14.740
 And friends, remember this scripture is at the end of Romans chapter 11.

00:22:14.740 --> 00:22:17.440
 And it's not just a random passage of scripture.

00:22:17.599 --> 00:22:18.819
 It's building up an argument.

00:22:18.960 --> 00:22:21.140
 But in the first few chapters of Romans,

00:22:21.700 --> 00:22:24.299
 Paul is telling us that all people,

00:22:24.859 --> 00:22:26.960
 Jews and Gentiles, religious, irreligious,

00:22:27.200 --> 00:22:31.740
 all people are lost and cannot find our way to God.

00:22:32.420 --> 00:22:35.039
 All humanity by nature is alienated from God.

00:22:35.039 --> 00:22:39.319
 And so Paul spends the first three chapters explaining this.

00:22:39.399 --> 00:22:41.619
 Listen to how he concludes it in Romans chapter 3.

00:22:41.720 --> 00:22:42.139
 He says,

00:22:42.859 --> 00:22:44.099
 No one is righteous.

00:22:44.680 --> 00:22:45.519
 No, not one.

00:22:46.299 --> 00:22:47.460
 No one understands.

00:22:47.639 --> 00:22:49.039
 No one seeks after God.

00:22:49.420 --> 00:22:50.799
 We've all turned aside.

00:22:51.599 --> 00:22:52.720
 We've all become worthless.

00:22:53.659 --> 00:22:54.639
 No one does good.

00:22:54.920 --> 00:22:56.139
 Not even one.

00:22:57.420 --> 00:22:58.619
 Friends, you see the problem here?

00:22:58.619 --> 00:23:02.699
 Because reflecting what we just considered about God,

00:23:03.319 --> 00:23:07.299
 not only is all humanity estranged from this majestic divine being

00:23:07.299 --> 00:23:10.419
 that we're created to know and love

00:23:10.419 --> 00:23:13.639
 and find our hope and our peace and our fulfillment in,

00:23:14.479 --> 00:23:16.359
 not only are we estranged from him,

00:23:16.819 --> 00:23:19.299
 not only have we rejected him and gone our own way,

00:23:19.759 --> 00:23:22.019
 but we could never find our way back.

00:23:22.900 --> 00:23:24.799
 It's like, you know the story of the prodigal son?

00:23:25.500 --> 00:23:26.460
 The prodigal son says,

00:23:26.559 --> 00:23:28.400
 Hey, let me have my wealth.

00:23:28.460 --> 00:23:29.420
 I'm going to go my own way.

00:23:29.480 --> 00:23:30.379
 And he goes his own way.

00:23:30.799 --> 00:23:32.319
 And then he wakes up one day and says,

00:23:32.519 --> 00:23:33.480
 I'm lost.

00:23:33.639 --> 00:23:34.480
 I should go home.

00:23:35.160 --> 00:23:37.859
 But actually the Bible says we can't find our way home.

00:23:38.379 --> 00:23:40.319
 And every time we try and take a path,

00:23:40.359 --> 00:23:41.420
 we take the wrong path.

00:23:41.799 --> 00:23:42.920
 And we go from this avenue.

00:23:42.920 --> 00:23:44.859
 We try and find meaning and hope and purpose there.

00:23:44.920 --> 00:23:46.299
 And we try and find fulfillment here.

00:23:46.639 --> 00:23:48.400
 We try and find God and created things.

00:23:48.660 --> 00:23:51.180
 And we get more and more lost and disorientated and confused.

00:23:51.180 --> 00:23:52.700
 And we cannot find our way home.

00:23:53.120 --> 00:23:55.920
 Romans tells us that God's ways are inscrutable.

00:23:56.740 --> 00:23:58.519
 God's ways are unsearchable.

00:23:59.259 --> 00:24:00.440
 Who could ever find him?

00:24:00.480 --> 00:24:01.620
 Who could ever discover him?

00:24:01.900 --> 00:24:02.680
 Who could ever say,

00:24:03.060 --> 00:24:04.360
 Okay, you're right.

00:24:04.440 --> 00:24:04.740
 I was wrong.

00:24:04.779 --> 00:24:05.720
 God, let me come back.

00:24:05.900 --> 00:24:06.940
 Who could ever find him?

00:24:07.759 --> 00:24:09.420
 And so we're more and more lost.

00:24:09.779 --> 00:24:13.960
 More and more lost to the one who's called us to be with him.

00:24:14.900 --> 00:24:18.380
 And furthermore, even if there was a way we could find our way home,

00:24:18.380 --> 00:24:21.420
 even if we could possibly find our way back to him,

00:24:21.560 --> 00:24:22.880
 what could we give him?

00:24:23.560 --> 00:24:24.800
 How could we repay him?

00:24:25.300 --> 00:24:26.500
 How could we come and say,

00:24:26.960 --> 00:24:27.720
 God, you know what?

00:24:28.020 --> 00:24:28.760
 You were right.

00:24:28.820 --> 00:24:29.380
 I was wrong.

00:24:29.660 --> 00:24:31.380
 Here is my gift of atonement.

00:24:32.100 --> 00:24:33.660
 I don't know if you've ever offended somebody.

00:24:33.720 --> 00:24:34.580
 You've hurt somebody.

00:24:35.160 --> 00:24:37.160
 And so you buy them a gift, right?

00:24:37.640 --> 00:24:38.800
 Or maybe a Chinese New Year.

00:24:38.860 --> 00:24:40.040
 You buy them some oranges.

00:24:40.620 --> 00:24:42.420
 Or you take them out for lunch, right?

00:24:42.980 --> 00:24:44.340
 And you try and placate them.

00:24:44.400 --> 00:24:45.940
 You try and restore the friendship.

00:24:46.120 --> 00:24:48.660
 You try and offer them something to say,

00:24:48.759 --> 00:24:49.640
 Listen, I'm sorry.

00:24:50.100 --> 00:24:51.180
 Take this as my gift.

00:24:51.360 --> 00:24:53.420
 This sign of my repentance.

00:24:54.420 --> 00:24:55.700
 Friends, what could you bring to God?

00:24:56.380 --> 00:24:58.920
 What could you bring to the one who has everything and needs nothing?

00:24:59.900 --> 00:25:01.380
 Remember verse 35 says,

00:25:01.940 --> 00:25:04.039
 Who could bring a gift to him and to repay him?

00:25:04.420 --> 00:25:06.460
 Friends, even if we could find our way to him,

00:25:06.580 --> 00:25:07.740
 what could we give him?

00:25:07.740 --> 00:25:11.880
 Friends, enter this state of affairs,

00:25:12.019 --> 00:25:13.880
 this hopeless situation of our own making.

00:25:14.539 --> 00:25:16.079
 The God that we've been talking about,

00:25:16.180 --> 00:25:19.519
 the one, the uncreated being who is inexhaustible and limitless

00:25:19.519 --> 00:25:22.099
 in his resources, his glory and his grace.

00:25:22.819 --> 00:25:24.339
 This God does two things.

00:25:25.380 --> 00:25:30.380
 One, this God steps into our world and comes and finds us.

00:25:30.900 --> 00:25:34.500
 He says, you can't find me, so I will come and find you.

00:25:34.940 --> 00:25:36.819
 You can't make your way to me.

00:25:36.819 --> 00:25:38.579
 I will make my way to you.

00:25:38.939 --> 00:25:42.659
 This God lays aside his incomprehensible glory.

00:25:43.139 --> 00:25:44.619
 He takes on flesh and blood.

00:25:45.279 --> 00:25:47.819
 He who is infinite takes on finitude.

00:25:48.059 --> 00:25:50.559
 He who is infinite becomes finite in a way

00:25:50.559 --> 00:25:53.319
 and draws near to us and makes himself known.

00:25:53.879 --> 00:25:56.159
 And he says, you could never find your way to me,

00:25:56.539 --> 00:25:57.759
 so I will come to you.

00:25:58.159 --> 00:25:59.599
 You could never discover me,

00:25:59.819 --> 00:26:02.839
 so I will uncover myself and make myself known to you.

00:26:03.439 --> 00:26:04.659
 Friends, Jesus Christ,

00:26:04.660 --> 00:26:09.940
 the uncreated, immortal, invisible, all-knowing, all-wise God,

00:26:10.220 --> 00:26:14.279
 comes and dwells amongst us and reveals himself and makes himself known

00:26:14.279 --> 00:26:15.920
 and invites us back to him.

00:26:16.680 --> 00:26:18.560
 And then this God does a second thing.

00:26:19.080 --> 00:26:21.420
 He says, what will you give me?

00:26:21.980 --> 00:26:24.300
 What will you offer to restore relationship with me,

00:26:24.560 --> 00:26:25.900
 to bring about reconciliation?

00:26:26.340 --> 00:26:29.360
 What can you offer that did not come from my hand itself?

00:26:29.359 --> 00:26:32.579
 No, I will give myself to you.

00:26:33.339 --> 00:26:36.859
 And Jesus Christ, the one who is inexhaustibly rich

00:26:36.859 --> 00:26:38.799
 and has everything and in need of nothing,

00:26:38.939 --> 00:26:41.500
 says, I will give not just my gold, not just my silver,

00:26:41.859 --> 00:26:43.119
 I will give my very self.

00:26:43.779 --> 00:26:45.019
 I will give my very life.

00:26:46.000 --> 00:26:49.539
 I will give my life to reconcile us and to restore relationship.

00:26:49.919 --> 00:26:52.719
 I will give myself for you and to you

00:26:52.719 --> 00:26:54.779
 that you can come back and know me.

00:26:54.779 --> 00:26:57.460
 In Acts chapter 17,

00:26:58.240 --> 00:27:01.220
 the Apostle Paul is walking the streets of Athens.

00:27:01.399 --> 00:27:04.720
 And remember, Athens is the capital city of the ancient world

00:27:04.720 --> 00:27:07.920
 of wisdom, philosophy, knowledge, insight.

00:27:08.500 --> 00:27:10.240
 It's the city where all the philosophers gathered

00:27:10.240 --> 00:27:12.279
 to understand the way the world works.

00:27:13.079 --> 00:27:14.960
 And the Apostle Paul is walking down the streets

00:27:14.960 --> 00:27:19.099
 and the next day he comes to the place

00:27:19.099 --> 00:27:20.240
 where all the philosophers are gathered.

00:27:20.379 --> 00:27:21.240
 And this is what he says.

00:27:21.980 --> 00:27:22.299
 He says,

00:27:22.299 --> 00:27:24.899
 As I walked along, I observed the objects of your worship

00:27:24.899 --> 00:27:26.720
 and I found an altar with this inscription

00:27:26.720 --> 00:27:28.599
 to the unknown God.

00:27:29.099 --> 00:27:30.859
 What you worship is unknown,

00:27:31.220 --> 00:27:32.940
 I have come to proclaim to you.

00:27:33.480 --> 00:27:35.779
 The God who made the world and everything in it

00:27:35.779 --> 00:27:37.619
 does not live in temples of man.

00:27:38.139 --> 00:27:40.879
 He is not served by human hands as though he needed anything.

00:27:41.339 --> 00:27:43.659
 Since he himself gives to all mankind

00:27:43.659 --> 00:27:45.639
 life and breath and everything.

00:27:46.559 --> 00:27:48.919
 And then Paul goes on to tell them about Jesus Christ,

00:27:48.919 --> 00:27:50.079
 the uncreated one,

00:27:50.419 --> 00:27:51.899
 the one that they do not know,

00:27:51.900 --> 00:27:54.880
 but has come to make himself known so that they can discover him.

00:27:55.140 --> 00:27:57.640
 The one who lived and died and rose again,

00:27:58.040 --> 00:28:00.060
 the one who gave himself to them,

00:28:00.820 --> 00:28:02.500
 gave himself for them,

00:28:02.580 --> 00:28:04.259
 that he might give himself to them.

00:28:05.420 --> 00:28:06.740
 Now friends, what does that mean?

00:28:07.720 --> 00:28:08.340
 What does it mean?

00:28:09.300 --> 00:28:10.380
 Friends, if you are faithful,

00:28:11.540 --> 00:28:11.960
 devoted,

00:28:12.900 --> 00:28:15.900
 religious person that believes that God somehow owes you

00:28:15.900 --> 00:28:17.759
 because of all your devotion,

00:28:17.759 --> 00:28:20.579
 because of your hard work and your service,

00:28:21.500 --> 00:28:24.099
 maybe you come and you serve here in many ways.

00:28:24.819 --> 00:28:27.019
 You think that maybe you've earned God's favor,

00:28:27.799 --> 00:28:29.460
 that God must somehow be pleased with you

00:28:29.460 --> 00:28:30.500
 because of what you've done.

00:28:31.299 --> 00:28:32.980
 You've misunderstood the God of the Bible.

00:28:33.180 --> 00:28:34.960
 You've misunderstood Christianity completely.

00:28:35.500 --> 00:28:37.379
 The God that we've been talking about

00:28:37.379 --> 00:28:38.920
 does not need anything.

00:28:39.000 --> 00:28:40.599
 He is not served by human hands.

00:28:41.000 --> 00:28:43.039
 He does not need anything from us.

00:28:43.039 --> 00:28:45.579
 And everything that we need is found in him.

00:28:46.379 --> 00:28:47.839
 So why does God call us to worship?

00:28:47.940 --> 00:28:49.019
 Why does he invite us?

00:28:49.059 --> 00:28:50.359
 As Angelina read us this morning,

00:28:50.819 --> 00:28:52.759
 God doesn't stand far off and say,

00:28:52.839 --> 00:28:54.740
 well, bring your worship and I'll see how I respond.

00:28:55.299 --> 00:28:56.500
 God invites us.

00:28:56.859 --> 00:28:57.779
 Why does he do that?

00:28:58.220 --> 00:29:00.240
 Because he knows we need it.

00:29:00.859 --> 00:29:01.779
 We need it.

00:29:02.680 --> 00:29:04.819
 Friends, maybe you are a Christian this morning,

00:29:04.899 --> 00:29:05.559
 a follower of Jesus.

00:29:05.639 --> 00:29:06.579
 You've come to know him.

00:29:07.279 --> 00:29:08.559
 Friends, if you have followed Jesus,

00:29:08.559 --> 00:29:10.559
 the only reason you know him

00:29:10.559 --> 00:29:13.319
 is because he made himself known to you.

00:29:13.379 --> 00:29:14.220
 It wasn't your brilliance.

00:29:14.319 --> 00:29:15.099
 It wasn't your wisdom.

00:29:15.480 --> 00:29:16.339
 It wasn't your insight,

00:29:16.460 --> 00:29:16.980
 your devotion,

00:29:17.139 --> 00:29:18.119
 your moral aptitude.

00:29:18.440 --> 00:29:20.059
 It's all his initiative,

00:29:20.240 --> 00:29:21.339
 all his grace,

00:29:21.539 --> 00:29:22.619
 everything we have,

00:29:22.700 --> 00:29:24.440
 even the ability to know him

00:29:24.440 --> 00:29:26.179
 and worship him and love him

00:29:26.179 --> 00:29:28.220
 is all of his doing.

00:29:29.539 --> 00:29:31.319
 And so look at the final verse in our passage.

00:29:31.440 --> 00:29:32.179
 Look at what it says.

00:29:32.839 --> 00:29:34.839
 Verse 36 says,

00:29:34.839 --> 00:29:47.500
 Friends, all things material and immaterial,

00:29:48.199 --> 00:29:49.220
 temporary and eternal,

00:29:49.919 --> 00:29:50.599
 the mundane,

00:29:51.159 --> 00:29:52.939
 the most existentially satisfying.

00:29:53.579 --> 00:29:55.419
 Friends, the things that your heart longs for,

00:29:56.299 --> 00:29:57.779
 the things that keep you awake at night,

00:29:58.379 --> 00:29:59.879
 the things that you live for,

00:30:00.699 --> 00:30:02.799
 the things that you think will give you life

00:30:02.799 --> 00:30:04.139
 and meaning and purpose in life,

00:30:04.140 --> 00:30:06.600
 all these things come from him,

00:30:06.940 --> 00:30:08.380
 are sustained by him,

00:30:08.800 --> 00:30:09.980
 are held by him,

00:30:10.460 --> 00:30:11.860
 are given to you by him,

00:30:12.240 --> 00:30:13.860
 are withheld from you by him.

00:30:14.300 --> 00:30:16.040
 All things come from him

00:30:16.040 --> 00:30:17.640
 and are through him

00:30:17.640 --> 00:30:19.480
 and are ultimately to him,

00:30:19.540 --> 00:30:21.720
 to the praise of his glory and his grace.

00:30:21.820 --> 00:30:24.660
 To him be the glory forever and ever.

00:30:25.020 --> 00:30:26.780
 Friends, why does Watermark Church exist?

00:30:27.640 --> 00:30:29.759
 For from him and through him and to him

00:30:29.759 --> 00:30:30.320
 are all things,

00:30:30.400 --> 00:30:31.900
 to him be glory forever and ever.

00:30:32.600 --> 00:30:34.040
 Friends, why do you exist?

00:30:35.140 --> 00:30:36.640
 All things are from him,

00:30:37.180 --> 00:30:37.940
 including you,

00:30:38.259 --> 00:30:38.980
 and through him,

00:30:39.080 --> 00:30:40.000
 sustained by him,

00:30:40.560 --> 00:30:41.700
 and are to him,

00:30:41.820 --> 00:30:43.560
 to the praise of his glorious grace.

00:30:44.140 --> 00:30:46.000
 To him be the glory forever and ever.

00:30:46.820 --> 00:30:48.080
 Friends, why do we come to church

00:30:48.080 --> 00:30:49.259
 and sing the songs we do

00:30:49.259 --> 00:30:50.920
 and give of our finances

00:30:50.920 --> 00:30:51.920
 and serve the poor

00:30:51.920 --> 00:30:52.900
 and love one another

00:30:52.900 --> 00:30:54.280
 and do mission and ministry?

00:30:54.960 --> 00:30:56.700
 All things are from him

00:30:56.700 --> 00:30:57.860
 and through him

00:30:57.860 --> 00:30:59.060
 and to him,

00:30:59.060 --> 00:31:00.720
 to the praise of his glory,

00:31:00.720 --> 00:31:03.839
 to him be the glory forever and ever

00:31:03.839 --> 00:31:04.900
 and ever.

00:31:05.100 --> 00:31:05.400
 Amen.

00:31:07.000 --> 00:31:08.660
 So friends, what does this mean for us?

00:31:08.900 --> 00:31:09.519
 What does this mean?

00:31:09.759 --> 00:31:11.460
 Well, as we come to a close,

00:31:11.539 --> 00:31:13.460
 let me give us four very brief things

00:31:13.460 --> 00:31:14.180
 for us as a church.

00:31:14.319 --> 00:31:15.860
 We, we're thinking about the things

00:31:15.860 --> 00:31:16.960
 that must not change,

00:31:17.019 --> 00:31:18.220
 the things that remain unchanged.

00:31:18.759 --> 00:31:21.740
 Friends, as we move from Ebenezer to Pocqueville,

00:31:21.799 --> 00:31:23.680
 as we move from this season as a church

00:31:23.680 --> 00:31:24.620
 to the new season,

00:31:24.619 --> 00:31:25.939
 I want to ask us,

00:31:26.119 --> 00:31:28.159
 let this be the anthem of our church

00:31:28.159 --> 00:31:29.279
 that in five years time

00:31:29.279 --> 00:31:30.439
 and in 15 years time

00:31:30.439 --> 00:31:32.099
 and in a hundred years time

00:31:32.099 --> 00:31:35.019
 that this song does not change,

00:31:35.059 --> 00:31:37.299
 that the anthem of Watermark Church is this.

00:31:37.959 --> 00:31:38.779
 All things,

00:31:38.959 --> 00:31:40.219
 everything we have,

00:31:40.719 --> 00:31:42.259
 every good thing about Watermark,

00:31:42.319 --> 00:31:44.219
 if there's anything good about this church,

00:31:44.639 --> 00:31:46.739
 all things are from him.

00:31:47.179 --> 00:31:47.859
 It's not the leaders,

00:31:48.239 --> 00:31:48.939
 it's not the elders,

00:31:49.179 --> 00:31:49.899
 not the pastors,

00:31:50.619 --> 00:31:51.779
 it's not your money,

00:31:51.879 --> 00:31:52.299
 my money,

00:31:52.299 --> 00:31:55.619
 all good things are from him,

00:31:56.339 --> 00:31:57.440
 sustained by him,

00:31:57.599 --> 00:31:58.440
 maintained by him,

00:31:58.559 --> 00:31:59.399
 carried by him

00:31:59.399 --> 00:32:01.619
 and to the praise of his glory

00:32:01.619 --> 00:32:02.940
 and his grace.

00:32:03.539 --> 00:32:04.659
 So what does this mean for us?

00:32:04.859 --> 00:32:05.619
 Four quick things.

00:32:05.740 --> 00:32:06.019
 Firstly,

00:32:06.559 --> 00:32:08.240
 let's come to him empty-handed.

00:32:08.980 --> 00:32:10.119
 Come to him empty-handed.

00:32:10.879 --> 00:32:11.200
 Friends,

00:32:11.279 --> 00:32:12.539
 maybe you come to church this morning,

00:32:12.899 --> 00:32:14.220
 maybe you're new to church,

00:32:14.839 --> 00:32:16.379
 maybe you're here because you need something,

00:32:16.899 --> 00:32:17.759
 you need a job

00:32:17.759 --> 00:32:18.399
 and so you figure,

00:32:18.519 --> 00:32:18.619
 hey,

00:32:18.619 --> 00:32:19.700
 I better come to church.

00:32:20.480 --> 00:32:22.159
 You want a boyfriend or a girlfriend,

00:32:22.700 --> 00:32:23.359
 you want a wife,

00:32:23.440 --> 00:32:23.980
 you want a husband,

00:32:24.639 --> 00:32:26.500
 you need a medical breakthrough,

00:32:26.700 --> 00:32:27.839
 you want to get to university,

00:32:28.339 --> 00:32:29.180
 you need something

00:32:29.180 --> 00:32:29.779
 and so you figure,

00:32:29.899 --> 00:32:31.059
 let me come to church.

00:32:31.799 --> 00:32:33.279
 Maybe if I give something to God,

00:32:33.379 --> 00:32:34.579
 he will help me with what I need.

00:32:35.279 --> 00:32:35.519
 Friends,

00:32:35.579 --> 00:32:36.339
 the God of the Bible

00:32:36.339 --> 00:32:37.599
 doesn't need anything.

00:32:38.299 --> 00:32:39.559
 He doesn't need anything from us

00:32:39.559 --> 00:32:40.639
 and everything we need

00:32:40.639 --> 00:32:41.559
 is found in him.

00:32:42.220 --> 00:32:43.960
 This God is not served by human hands

00:32:43.960 --> 00:32:45.259
 as though he needed anything

00:32:45.259 --> 00:32:47.599
 since he himself gives to all mankind

00:32:47.599 --> 00:32:49.139
 life and breath and everything.

00:32:49.839 --> 00:32:50.279
 Friends,

00:32:50.279 --> 00:32:52.240
 every religion operates on the basis

00:32:52.240 --> 00:32:54.319
 that if you do good things for God,

00:32:54.480 --> 00:32:56.299
 God will return the favor and bless you.

00:32:56.519 --> 00:32:57.579
 You bring him worship,

00:32:57.759 --> 00:32:58.379
 he will bless you.

00:32:58.440 --> 00:32:59.160
 You give your money,

00:32:59.500 --> 00:33:00.200
 he will bless you.

00:33:00.379 --> 00:33:01.599
 You give him praise

00:33:01.599 --> 00:33:02.940
 and he will give you favor.

00:33:03.639 --> 00:33:05.180
 But Christianity doesn't work like that.

00:33:05.839 --> 00:33:06.639
 Christianity says

00:33:06.639 --> 00:33:08.720
 that the only way we come to God

00:33:08.720 --> 00:33:10.200
 is with nothing in our hands.

00:33:10.299 --> 00:33:12.200
 The only thing we bring is our need,

00:33:13.259 --> 00:33:14.139
 is our nothing,

00:33:15.079 --> 00:33:16.139
 is our empty hands.

00:33:16.140 --> 00:33:17.960
 And when we come to him

00:33:17.960 --> 00:33:19.040
 with empty hands,

00:33:19.440 --> 00:33:20.360
 that's the one place

00:33:20.360 --> 00:33:20.860
 that God says,

00:33:21.000 --> 00:33:21.140
 okay,

00:33:21.220 --> 00:33:22.200
 now you'll realize

00:33:22.200 --> 00:33:23.360
 that everything comes from me.

00:33:23.960 --> 00:33:24.200
 Friends,

00:33:24.220 --> 00:33:25.520
 when we come with something in our hands,

00:33:25.580 --> 00:33:26.020
 our worship,

00:33:26.140 --> 00:33:26.480
 our money,

00:33:26.580 --> 00:33:27.120
 our offering,

00:33:27.420 --> 00:33:28.520
 we're trying to barter with God,

00:33:28.580 --> 00:33:29.340
 we're trying to negotiate,

00:33:29.820 --> 00:33:31.040
 we're trying to do a business deal.

00:33:31.480 --> 00:33:31.900
 And God says,

00:33:31.960 --> 00:33:32.820
 I don't operate like that.

00:33:32.880 --> 00:33:34.240
 You'll go home empty handed.

00:33:34.680 --> 00:33:36.200
 But if you'll come empty,

00:33:36.259 --> 00:33:37.540
 if you'll come with your need,

00:33:38.200 --> 00:33:39.440
 Jesus Christ will come and say,

00:33:39.540 --> 00:33:41.160
 now you're discovering the real God.

00:33:41.160 --> 00:33:42.000
 Oh,

00:33:42.100 --> 00:33:43.440
 the depth of the riches

00:33:43.440 --> 00:33:45.200
 of his mercy and his grace.

00:33:45.860 --> 00:33:47.040
 Let's come to him empty handed.

00:33:47.640 --> 00:33:48.440
 Let's stay humble.

00:33:48.560 --> 00:33:49.400
 Let's stay on our knees.

00:33:49.560 --> 00:33:51.019
 Let's stay dependent upon him.

00:33:51.560 --> 00:33:51.800
 Secondly,

00:33:51.900 --> 00:33:52.080
 friends,

00:33:52.140 --> 00:33:53.160
 let's come to him honestly.

00:33:54.040 --> 00:33:54.380
 Friends,

00:33:54.440 --> 00:33:55.200
 in Jesus Christ,

00:33:55.620 --> 00:33:56.600
 there's no scenario.

00:33:57.100 --> 00:33:58.540
 There's no realm of possibility,

00:33:58.740 --> 00:33:59.840
 real or imagined,

00:33:59.960 --> 00:34:01.779
 that is beyond his immediate grasp,

00:34:02.140 --> 00:34:03.240
 his ability to handle,

00:34:03.660 --> 00:34:04.600
 his ability to know

00:34:04.600 --> 00:34:05.440
 and fully understand.

00:34:06.060 --> 00:34:06.759
 And that means

00:34:06.759 --> 00:34:08.700
 he knows everything there is

00:34:08.700 --> 00:34:09.460
 about you

00:34:09.460 --> 00:34:10.639
 and about me.

00:34:11.159 --> 00:34:12.639
 He knows the secrets of our hearts.

00:34:13.259 --> 00:34:14.480
 He knows our deepest longings.

00:34:15.079 --> 00:34:15.940
 He knows our fears.

00:34:16.119 --> 00:34:16.940
 He knows our worries.

00:34:17.539 --> 00:34:18.099
 He knows the things

00:34:18.099 --> 00:34:19.139
 that keep us up at night.

00:34:19.659 --> 00:34:20.699
 He knows the things

00:34:20.699 --> 00:34:21.279
 that we tempted

00:34:21.279 --> 00:34:22.460
 to keep away from him.

00:34:23.000 --> 00:34:24.619
 He knows the masks that we wear.

00:34:25.519 --> 00:34:25.699
 Friends,

00:34:25.739 --> 00:34:26.779
 he knows everything about us

00:34:26.779 --> 00:34:27.859
 and he loves us still.

00:34:28.480 --> 00:34:29.920
 So you can come to him honestly.

00:34:30.519 --> 00:34:31.599
 You can come transparently.

00:34:32.159 --> 00:34:33.379
 You can come genuinely and say,

00:34:33.460 --> 00:34:33.659
 God,

00:34:33.659 --> 00:34:34.719
 this is who I am.

00:34:34.859 --> 00:34:35.599
 These are my fears.

00:34:35.719 --> 00:34:36.460
 These are my pains.

00:34:36.559 --> 00:34:37.299
 These are my worries.

00:34:37.420 --> 00:34:38.159
 These are my hopes.

00:34:38.759 --> 00:34:38.920
 God,

00:34:38.980 --> 00:34:39.799
 this is what I need.

00:34:39.800 --> 00:34:41.260
 Let's come to him honestly.

00:34:41.400 --> 00:34:42.280
 He knows you anyway.

00:34:42.760 --> 00:34:44.120
 There's no point in playing the game

00:34:44.120 --> 00:34:45.000
 and wearing the mask.

00:34:45.700 --> 00:34:46.060
 Friends,

00:34:46.100 --> 00:34:47.860
 let's come to him courageously.

00:34:48.000 --> 00:34:49.740
 Let's trust him courageously.

00:34:49.980 --> 00:34:51.840
 He is inexhaustibly wise

00:34:51.840 --> 00:34:52.840
 and perfect.

00:34:53.480 --> 00:34:54.400
 The New City Catechism

00:34:54.400 --> 00:34:55.120
 says it like this.

00:34:55.400 --> 00:34:56.220
 He is eternal,

00:34:56.800 --> 00:34:57.140
 infinite,

00:34:57.340 --> 00:34:58.080
 and unchangeable

00:34:58.080 --> 00:34:58.780
 in his power

00:34:58.780 --> 00:34:59.500
 and his perfection,

00:34:59.720 --> 00:35:00.519
 his goodness

00:35:00.519 --> 00:35:01.300
 and his glory,

00:35:01.440 --> 00:35:02.260
 his wisdom,

00:35:02.400 --> 00:35:02.840
 his justice,

00:35:02.960 --> 00:35:03.420
 and his truth.

00:35:03.900 --> 00:35:04.760
 Nothing happens

00:35:04.760 --> 00:35:05.800
 except through him

00:35:05.800 --> 00:35:06.820
 and by his will.

00:35:07.900 --> 00:35:08.100
 Friends,

00:35:08.099 --> 00:35:08.739
 you and I don't know

00:35:08.739 --> 00:35:09.679
 what's going to happen tomorrow.

00:35:10.480 --> 00:35:10.819
 We don't know

00:35:10.819 --> 00:35:11.420
 what's going to happen

00:35:11.420 --> 00:35:12.259
 in 10 years time

00:35:12.259 --> 00:35:13.659
 or a thousand years from now.

00:35:14.380 --> 00:35:15.500
 But Jesus Christ does.

00:35:16.059 --> 00:35:17.199
 And even if we did know

00:35:17.199 --> 00:35:17.920
 what was going to happen,

00:35:18.099 --> 00:35:18.759
 there is nothing

00:35:18.759 --> 00:35:19.940
 we can do about it.

00:35:20.440 --> 00:35:21.659
 But everything,

00:35:21.980 --> 00:35:23.659
 everything is in his hands.

00:35:24.199 --> 00:35:24.980
 And what that means

00:35:24.980 --> 00:35:25.920
 is we can trust him.

00:35:26.500 --> 00:35:27.779
 We can trust him personally

00:35:27.779 --> 00:35:28.380
 and individually.

00:35:29.440 --> 00:35:29.659
 Friends,

00:35:29.699 --> 00:35:30.819
 the things that are on your heart,

00:35:30.900 --> 00:35:31.920
 you can trust him.

00:35:32.259 --> 00:35:33.500
 The things that God is saying,

00:35:33.699 --> 00:35:34.880
 will you hand that over to me?

00:35:35.420 --> 00:35:36.460
 You can trust him.

00:35:37.119 --> 00:35:37.480
 But friends,

00:35:37.539 --> 00:35:38.300
 for us as a church,

00:35:38.460 --> 00:35:39.740
 God is going to lead us

00:35:39.740 --> 00:35:40.599
 through good times

00:35:40.599 --> 00:35:41.880
 but also through difficult times.

00:35:42.440 --> 00:35:43.500
 Sometimes he'll lead us

00:35:43.500 --> 00:35:44.740
 through quiet waters

00:35:44.740 --> 00:35:46.139
 and still pasture greens.

00:35:46.619 --> 00:35:47.639
 And sometimes he'll lead us

00:35:47.639 --> 00:35:48.179
 through the valley

00:35:48.179 --> 00:35:49.119
 of the shadow of death.

00:35:49.740 --> 00:35:50.599
 Sometimes he'll lead us

00:35:50.599 --> 00:35:51.179
 through the fire.

00:35:51.780 --> 00:35:52.500
 Sometimes he'll lead us

00:35:52.500 --> 00:35:53.059
 through the storm.

00:35:53.780 --> 00:35:54.599
 Sometimes he'll lead us

00:35:54.599 --> 00:35:55.500
 through a raging river.

00:35:56.159 --> 00:35:56.840
 With this God,

00:35:57.280 --> 00:35:59.380
 we can trust him.

00:36:00.039 --> 00:36:01.199
 And so when God speaks us

00:36:01.199 --> 00:36:01.760
 through his word

00:36:01.760 --> 00:36:03.000
 or speaks us by his spirit

00:36:03.000 --> 00:36:03.300
 and says,

00:36:03.420 --> 00:36:03.840
 Watermark,

00:36:04.179 --> 00:36:04.920
 follow me.

00:36:05.380 --> 00:36:05.960
 Trust me.

00:36:05.960 --> 00:36:07.720
 Let's trust him courageously.

00:36:08.099 --> 00:36:09.179
 He knows what he's doing.

00:36:09.760 --> 00:36:11.360
 Oh, the depth of the wisdom

00:36:11.360 --> 00:36:12.420
 and the knowledge

00:36:12.420 --> 00:36:13.559
 and the resources

00:36:13.559 --> 00:36:14.360
 and the riches

00:36:14.360 --> 00:36:16.000
 and the glory of God.

00:36:16.519 --> 00:36:17.539
 Let's trust him

00:36:17.539 --> 00:36:18.760
 where he calls us.

00:36:19.220 --> 00:36:20.059
 Finally, friends,

00:36:20.420 --> 00:36:21.240
 let's be a church

00:36:21.240 --> 00:36:22.820
 that worships him generously.

00:36:24.159 --> 00:36:24.599
 Friends,

00:36:24.699 --> 00:36:25.780
 Jesus Christ does not need

00:36:25.780 --> 00:36:26.800
 a single thing from us.

00:36:27.800 --> 00:36:29.000
 He doesn't need our time.

00:36:29.599 --> 00:36:30.659
 He doesn't need our money.

00:36:31.440 --> 00:36:32.539
 He doesn't need our worship.

00:36:33.199 --> 00:36:34.340
 He doesn't need our effort.

00:36:34.340 --> 00:36:35.539
 He doesn't need our affection.

00:36:35.720 --> 00:36:36.740
 He doesn't need our love.

00:36:37.440 --> 00:36:37.620
 Friends,

00:36:37.760 --> 00:36:38.620
 the whole world

00:36:38.620 --> 00:36:40.039
 could disappear

00:36:40.039 --> 00:36:41.160
 and he would not be

00:36:41.160 --> 00:36:44.860
 one milli-inch,

00:36:45.059 --> 00:36:46.880
 whatever the metric is,

00:36:47.140 --> 00:36:47.960
 poorer for it.

00:36:48.120 --> 00:36:49.800
 Not one cent poorer for it.

00:36:50.400 --> 00:36:51.700
 But we do need it.

00:36:52.340 --> 00:36:53.539
 We need to worship him.

00:36:54.079 --> 00:36:55.400
 We need to give him ourselves

00:36:55.400 --> 00:36:56.440
 because it's the only way

00:36:56.440 --> 00:36:57.160
 to find life.

00:36:57.680 --> 00:36:58.320
 It's the only way

00:36:58.320 --> 00:36:58.840
 to be whole.

00:36:59.539 --> 00:37:00.300
 It's the only way

00:37:00.300 --> 00:37:01.660
 to be free

00:37:01.659 --> 00:37:02.420
 from the tyranny

00:37:02.420 --> 00:37:03.199
 of the rat race

00:37:03.199 --> 00:37:03.859
 of this life.

00:37:04.440 --> 00:37:05.079
 It's the only way

00:37:05.079 --> 00:37:06.940
 to get off the hamster wheel

00:37:06.940 --> 00:37:08.839
 of this world

00:37:08.839 --> 00:37:09.579
 and to be free

00:37:09.579 --> 00:37:10.359
 to live the lives

00:37:10.359 --> 00:37:11.199
 that he's called us to.

00:37:12.059 --> 00:37:13.299
 And so let's give him our all.

00:37:14.339 --> 00:37:15.839
 Let's worship him

00:37:15.839 --> 00:37:16.339
 and love him

00:37:16.339 --> 00:37:17.219
 extravagantly,

00:37:17.679 --> 00:37:18.119
 generously,

00:37:18.339 --> 00:37:19.619
 not because he needs it,

00:37:19.960 --> 00:37:21.179
 but because we need it

00:37:21.179 --> 00:37:22.299
 for the praise

00:37:22.299 --> 00:37:23.000
 of his glory.

00:37:23.739 --> 00:37:23.980
 Oh,

00:37:24.059 --> 00:37:24.559
 the depths

00:37:24.559 --> 00:37:25.379
 of the riches

00:37:25.379 --> 00:37:26.259
 and the wisdom

00:37:26.259 --> 00:37:27.599
 and the knowledge of God.

00:37:28.059 --> 00:37:28.659
 How unsearchable

00:37:28.659 --> 00:37:30.019
 are his judgments.

00:37:30.199 --> 00:37:31.039
 How inscrutable

00:37:31.039 --> 00:37:31.920
 are his ways.

00:37:32.579 --> 00:37:33.039
 Who has known

00:37:33.039 --> 00:37:33.859
 the mind of the Lord?

00:37:34.279 --> 00:37:35.420
 Who has been his counselor?

00:37:36.179 --> 00:37:36.399
 Friends,

00:37:36.440 --> 00:37:37.399
 who could bring a gift

00:37:37.399 --> 00:37:37.679
 to him

00:37:37.679 --> 00:37:38.879
 that he might be repaid?

00:37:39.399 --> 00:37:40.299
 For from him

00:37:40.299 --> 00:37:41.799
 and through him

00:37:41.799 --> 00:37:43.159
 and to him

00:37:43.159 --> 00:37:44.679
 is everything.

00:37:45.319 --> 00:37:45.980
 To him

00:37:45.980 --> 00:37:46.819
 be the glory

00:37:46.819 --> 00:37:47.799
 forever

00:37:47.799 --> 00:37:49.199
 and ever

00:37:49.199 --> 00:37:50.399
 and ever.

00:37:51.000 --> 00:37:51.460
 Amen.

00:37:52.139 --> 00:37:53.179
 Let's pray together.

00:37:54.179 --> 00:37:54.719
 Let's pray.

00:37:54.719 --> 00:37:54.799
 Amen.

00:37:54.800 --> 00:37:58.980
 Father God,

00:37:59.039 --> 00:37:59.600
 this morning

00:37:59.600 --> 00:38:00.640
 I have felt

00:38:00.640 --> 00:38:01.580
 very much

00:38:01.580 --> 00:38:02.039
 the

00:38:02.039 --> 00:38:05.100
 limit of vocabulary

00:38:05.100 --> 00:38:06.920
 to

00:38:06.920 --> 00:38:08.320
 explain

00:38:08.320 --> 00:38:09.200
 and express

00:38:09.200 --> 00:38:10.280
 and describe

00:38:10.280 --> 00:38:13.400
 your inexhaustible

00:38:13.400 --> 00:38:14.340
 nature,

00:38:14.519 --> 00:38:14.760
 God.

00:38:15.920 --> 00:38:16.500
 God,

00:38:16.560 --> 00:38:17.500
 we do confess

00:38:17.500 --> 00:38:19.460
 that we are blind to you.

00:38:20.240 --> 00:38:21.280
 We do not see

00:38:21.280 --> 00:38:22.680
 even one millionth

00:38:22.680 --> 00:38:23.440
 of who you are.

00:38:23.440 --> 00:38:26.280
 God,

00:38:26.340 --> 00:38:26.820
 we pray

00:38:26.820 --> 00:38:27.579
 by your spirit

00:38:27.579 --> 00:38:28.220
 won't you open

00:38:28.220 --> 00:38:29.119
 the eyes of our hearts

00:38:29.119 --> 00:38:29.920
 to see you

00:38:29.920 --> 00:38:30.599
 and to know you.

00:38:31.619 --> 00:38:32.440
 Won't you help us,

00:38:32.559 --> 00:38:32.679
 God,

00:38:32.740 --> 00:38:33.940
 to discover you

00:38:33.940 --> 00:38:34.679
 and to love you

00:38:34.679 --> 00:38:35.200
 more deeply.

00:38:36.360 --> 00:38:36.599
 Lord,

00:38:36.659 --> 00:38:37.380
 I pray for us

00:38:37.380 --> 00:38:37.900
 as a church

00:38:37.900 --> 00:38:38.760
 that as we move

00:38:38.760 --> 00:38:39.480
 to Viva Place

00:38:39.480 --> 00:38:40.260
 in two weeks' time

00:38:40.260 --> 00:38:40.679
 as we move

00:38:40.679 --> 00:38:41.380
 to our new venue,

00:38:41.920 --> 00:38:42.139
 God,

00:38:42.220 --> 00:38:42.659
 may this be

00:38:42.659 --> 00:38:43.079
 the anthem

00:38:43.079 --> 00:38:44.800
 of our hearts

00:38:44.800 --> 00:38:45.260
 and the anthem

00:38:45.260 --> 00:38:45.920
 of our church.

00:38:46.460 --> 00:38:47.119
 May this thing

00:38:47.119 --> 00:38:48.460
 never ever change,

00:38:48.619 --> 00:38:48.780
 Lord.

00:38:49.460 --> 00:38:49.840
 That God,

00:38:49.920 --> 00:38:50.619
 in a hundred years

00:38:50.619 --> 00:38:50.980
 from now,

00:38:51.039 --> 00:38:51.619
 may the thing

00:38:51.619 --> 00:38:52.599
 that resounds

00:38:52.599 --> 00:38:53.460
 and rebounds

00:38:53.460 --> 00:38:54.279
 in this church

00:38:54.279 --> 00:38:55.539
 is all things

00:38:55.539 --> 00:38:56.219
 are from you

00:38:56.219 --> 00:38:56.779
 and for you

00:38:56.779 --> 00:38:57.739
 to your glory

00:38:57.739 --> 00:38:59.380
 to you be the glory

00:38:59.380 --> 00:39:00.139
 forever and ever.

00:39:01.259 --> 00:39:01.500
 And so,

00:39:01.579 --> 00:39:01.679
 God,

00:39:01.739 --> 00:39:02.380
 come and do a work

00:39:02.380 --> 00:39:02.860
 in our hearts,

00:39:02.900 --> 00:39:03.259
 I pray.

00:39:03.980 --> 00:39:04.960
 Come and help us,

00:39:05.079 --> 00:39:05.219
 Lord.

00:39:06.420 --> 00:39:06.799
 Lord,

00:39:06.839 --> 00:39:07.360
 we confess

00:39:07.360 --> 00:39:08.159
 we need your spirit.

00:39:08.279 --> 00:39:09.119
 We need your grace.

00:39:09.779 --> 00:39:10.159
 Thank you,

00:39:10.219 --> 00:39:10.460
 Jesus,

00:39:10.539 --> 00:39:11.319
 for coming to us

00:39:11.319 --> 00:39:12.360
 and making yourself known.

00:39:13.159 --> 00:39:13.400
 God,

00:39:13.440 --> 00:39:13.759
 we pray,

00:39:13.860 --> 00:39:14.539
 give us your spirit

00:39:14.539 --> 00:39:15.079
 and make yourself

00:39:15.079 --> 00:39:15.900
 even more known

00:39:15.900 --> 00:39:17.420
 that we may know you

00:39:17.420 --> 00:39:18.079
 and love you

00:39:18.079 --> 00:39:18.900
 and live for you,

00:39:19.519 --> 00:39:20.500
 that we may trust you

00:39:20.500 --> 00:39:21.139
 courageously,

00:39:21.300 --> 00:39:22.360
 that we may live honestly,

00:39:23.159 --> 00:39:24.340
 that we may come empty-handed

00:39:24.340 --> 00:39:26.820
 and withdraw our life

00:39:26.820 --> 00:39:27.659
 and our strength from you.

00:39:28.239 --> 00:39:28.820
 Help us,

00:39:28.920 --> 00:39:29.300
 we pray,

00:39:29.719 --> 00:39:30.619
 in your great name.

00:39:31.360 --> 00:39:31.699
 Amen.