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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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! Our passion is to experience and express grace. Join us.

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 It's okay. But there are similar patterns and themes in the letter to Sardis this week.

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 Unfortunately, not much good to say this time. Not easy words. But God's Word to them and to us

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 in Revelation 3 at verse 1. And to the angel of the church in Sardis write,

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 the words of Him who has the seven spirits of God and the seven stars. In other words,

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 here's what Jesus says. He's full of the Spirit and He holds His people, His churches in His hand,

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 and He speaks. I know your works. You have the reputation of being alive,

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 but you are dead. Wake up and strengthen what remains and is about to die, for I have not found

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 your works complete in the sight of my God. Remember then what you received and heard. Keep it and

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 repent. If you will not wake up, I will come like a thief and you will not know at what hour I come

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 against you. Yet you have still a few names in Sardis, people who have not soiled their garments,

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 and they will walk with me in white, for they are worthy. The one who conquers will be clothed thus

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 in white garments, and I will never blot His name out of the book of life. I will confess His name

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 before my Father and before His angels. He who has an ear, let him hear what the Spirit says

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 to the churches. This is God's Word. Let's ask for His help.

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 Father, would You indeed give us ears to hear, even hard things,

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 because they're from our gracious Savior, because they're for our eternal good, because He loves us.

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 Speak to us and help us to hear in Jesus' name. Amen.

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 Amen. A beautiful, old, stone church building caught my eye as we drove through the countryside of Ireland

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 this summer. And then so did the sign out front of the beautiful building. Fresh pizza and good wine.

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 It read, the abandoned church had become a gourmet restaurant. And stop in to visit, you'll find

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 something for your stomach, but nothing for your soul. I visited church buildings and cities in our own

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 country with a rich history, with political connections, with crowds of people wanting to be

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 there and visit every day of the week to see the historic site. They'll tell you lots of old stories there,

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 but not any longer the old, old story of Jesus and His love. Full of activity,

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 but now empty of Christ. People often say to me when they're here at Southwood, maybe for the first time,

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 Pastor, what a lovely church you have here. And many of you have heard me respond to them,

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 yes, it is such a blessing, such a great gift. And I pray that we the people in it are as lovely

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 and as loving as the building. Does our lovely appearance ever exceed our true loveliness?

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 Jesus. The building is not the measure of a church by any means, but Jesus reminds us here

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 that not just the building, but for people, it's easy for a church to look good on the outside,

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 but actually be a whitewashed tomb, to be full of dead man's bones on the inside.

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 Not really a pleasant way to start a sermon, I understand. But Jesus cuts right to this death

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 exposing diagnosis when He writes to this church, right? Sardis, I know your works. You have,

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 and what have we been hearing? Faith, endurance, love, toil. No, no, no compliments, no good stuff this time.

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 You have the reputation. The word is actually name. We're going to come back to it because it's used

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 four times in five verses here. You have a name, a name of life church, a reputation of being alive,

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 but you are dead. Spiritual deadness. But nobody knew. Nobody could see except Jesus.

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 I have not found your works complete in the sight of my God. Is it possible, Sardis? You're a church

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 in name only. You have a reputation without reality, Jesus says. Now, to be clear, there are obviously

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 things happening here. There are signs of life, you might say, especially they've been there in the

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 past to the point that this church has a reputation, doesn't it? A good one. But something is not following

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 through in the present to complete the works. And we don't get a lot of specifics about that, but it seems

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 that they must be resting on their past successes, not finding it urgent to stand for Christ, to share

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 Christ now, today. Perhaps they're now soiling their garments in compromise with the surrounding

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 culture in ways that they never would have just a generation ago.

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 So where do we need to be alert, watchful of the possibility of reputation without reality?

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 Is it possible, I'm just asking us to stop and think as a church, is it possible that we could

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 celebrate getting so many people connected in grace groups, but actually not have people experience the

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 grace of Jesus there? To have small groups and small growth because we talk about football and the

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 weather, but never about repentance or a passion for Jesus with one another? Is it possible that we

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 could be in the midst of another really encouraging finish to the fiscal year with income outpacing expenses?

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 But is it possible that we celebrate having money more than we celebrate the ministry or mission we're

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 going to get to share it with? Is it possible we look alive because we give the hungry food,

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 but never get around to sharing with them about the bread of life? Is it possible that we preach

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 from this pulpit the gospel of free forgiveness of sins, but not transformed life of sacrifice?

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 Christ. Is it possible that many members of Southwood are good guys? You know, pretty decent individuals.

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 They're nice. They're moral. They would fit in well in Mayberry. But privately, they have no

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 vibrant relationship with Jesus. They don't talk with Him. They don't read His Word. They don't repent and depend on Him

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 day by day. Is it possible that we Southwood sometimes claim to extend the olive branch of God's peace to the

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 Huntsville community? They don't repent and the truth. They don't repent and depend on Him. They don't

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 only for them as they grab it to find it's a dead branch with no substance, no life, no commitment behind it.

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 They can get pizza or politics, but not the promises and provision of the one true God.

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 It's interesting to note as we look at these letters as we go through. There's not a lot positive to say

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 about this one, but this is the only one so far in Revelation that we've read with no external opposition,

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 no false teaching mentioned, no pronounced persecution. It is not an outwardly tumultuous church.

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 Things look pretty good. It's just an inwardly lifeless church.

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 That's why Jesus is calling them out here because He doesn't want His people

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 to be lulled into a false sense of security. Let me be clear. Peace and stability can be great

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 things in a church, right? Praise God for that. Let's not fail to be thankful.

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 For peace and stability. But sometimes when things are calm, you get comfortable. And sometimes when

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 you're comfortable, you can become complacent. And then there's danger.

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 Would Jesus find, for instance, that we've actually gotten comfortable with where we are

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 when really our works are incomplete. Our passion is waning. Our mission is unfinished.

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 Southwood, ask yourself this question. Are we satisfied to have enough people here to meet

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 budget and have some friends for my kids and that's fine? Or do we long and pray for revival such that

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 everyone in Huntsville knows Jesus? Because that's not true yet? Ask yourself that hard question personally.

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 Do you ever feel like everyone else is engaged at Grace Group?

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 Or are they're motivated by the sermon? Or are they're all inspired by the worship?

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 But are you unmoved? Unmotivated?

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 We should look for spiritual death to be exposed in places where we may look alive.

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 Just last week I was writing the last, oh there it is, the last of the prayers for this October

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 prayer resource that you can pick up this morning, shameless plug.

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 I wanted it to be here today. And this is one of my favorite things I get to do. I love getting to

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 connect God's Word and my heart and your lives. It's one of my favorite things. It's one of the most

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 seemingly spiritual things that I get to do. And I was doing that and I all of a sudden realized I was

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 completely checked out. I had a lot of other things on my mind if I'm honest.

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 I wasn't connecting with God at all in the moment. I was checking off a list of things that I had to do

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 because I was behind. That's all that was happening. Productive, yeah. Active, yeah. Spiritual, looked like it.

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 But self-reliant, my heart disengaged, spiritually lifeless.

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 I deleted the prayer that I'd been writing, stepped away, walked outside to talk with Jesus

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 for a few minutes about how I was feeling to repent of that lifeless heart, and then started fresh with

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 with His Word to revive my heart, to bring me back to Him. See, it's easy to feel like the dead one.

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 Even sitting in church, you might feel that way.

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 If you do, don't give up. Don't overcomplicate things. Listen to Jesus' seemingly simple,

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 death-defying instructions. He wants to tell you what to do if that danger is true for you or your church.

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 Wake up. Wake up. Wake up and strengthen what's dying. Remember then what you received and heard. Keep it

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 and repent. What's he saying? Y'all, what you received, what you heard is the good news of Jesus,

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 the gospel of God's grace. That's where life comes from, right? Not from yourself. Why would we expect

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 spiritual vitality to come from anywhere else? It's from Him. Remember what Jesus said in John 15?

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 We may be doing lots of stuff, but apart from me, you can do nothing, nothing of any spiritual value.

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 In fact, look at verse 6. If anyone does not abide in me, he is thrown away. Back up for me one slide.

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 He's thrown away like a branch and withers, and the branches are gathered, thrown into the fire,

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 and burned. Dead, right? As clear as could be possible.

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 But if we're not disconnected from him, if we will abide in him, remember the good news of Jesus. Breathe in

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 the gospel of grace. Life will return, and he is the one that bears much fruit. We must remember and

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 breathe in the whole gospel of Jesus. The good news that we were made for relationship with the God

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 who made the universe, right? Wow, that's good news. That even though we broke that relationship,

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 as we have a tendency to do over and over, we do that, that God sent his son to take the death that we

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 deserved so that he could give us life with him again, we could be back in that relationship.

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 To remember that this good news is not only for me, but for everyone, everywhere that God calls to

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 repentance and life in Jesus. To remember that this good news is not for one day, someday only,

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 but for today as well. I'm brought back near to God. So now, right here today, in relationship with

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 him, I can be honest about my sins. I can hate them for keeping me at a distance from him. I can repent

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 and run home near to him again today. I don't have to wait. I can run back today.

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 To remember that this good news changes not only my actions, but also my heart, so that I live full of

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 gratitude, so that I live in wonder at the grace of God, so that I live a new life transformed into

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 Christ's image. That's what I mean by breathing in the whole gospel, all of Jesus for all of life.

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 Remember what you've heard. Jesus really is the great treasure. He's the one you need. He's the source of

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 life today and forever. And that's why he says, wake up! Will didn't just say something you haven't heard

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 before. Wake up! You're dead asleep on things you know to be true. And if you won't wake up,

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 he's coming against you. Y'all, the most dangerous place in the world is being distant from God

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 while thinking that you're really close to him. The church is a great place for those who know that

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 they need Jesus because he loves to meet us here in his word and in his sacrament to remind us of the

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 good news of his truth and grace. But church can be a dangerous place because if you are here as a

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 cultural Christian, as a Christian in name only, who assumes that you're alive when inside you're dead,

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 Jesus is saying, watch out and wake up! You may think that there's life, but don't assume that you're

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 safe without staying alert to me, Jesus says. Don't be lulled to sleep in the church. See, the church in

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 Sardis would have known their city's history very well. The main city of Sardis was famous for being

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 built high up on a rock cliff. It just went straight up and so it was thought to be virtually impregnable

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 to any attack. Nobody could get in. And yet they knew that twice in the history of this ancient city,

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 enemies had snuck into the city at night and had opened the gate of the city to its death. The city

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 that thought she was safe the whole time got destroyed. Jesus is warning them,

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 them. And he's warning us against that same reality spiritually. Beware when you think that you stand,

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 lest you fall. Guard the gate of your heart by breathing in the air of Jesus, running back to him,

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 opening his word again and asking him to make it fresh to your heart, to your mind. Pray that you won't

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 just read it and walk away just the same, but that your life will really be different in every way that

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 he intends. Ask him to do that. And don't forget that the good news you hear is never just for you.

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 The blessing of God never stops with you. The river of God's grace flows to you at your lowest point.

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 He meets you there and then it flows through you to others in need of its life-giving streams,

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 maybe even some sitting right next to you.

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 Don't leave your works incomplete. Run back to Jesus. Breathe deeply the full gospel of grace.

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 Jesus. If you don't, you'll die. That's how clear he wants it to be. If you don't, you'll die.

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 Now, if you ever wondered if Jesus really loves his people, his church, every part of his beloved bride,

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 even maybe especially the ones that need to hear tough things, this ought to convince you.

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 Jesus doesn't write off even the dead and dying ones, does he? Is that what happens in the rest of

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 this letter? Jesus is warning in the strongest possible terms here. Why? Because he loves in order to offer hope.

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 So I want to help you hear it. If you're like me, your initial reaction to a letter like this

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 is to try to convince yourself that he's not talking about me. This is not about us.

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 And I got to be honest with you, that is exactly what someone with no spiritual life going on

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 inside would say. That's what that person would do.

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 See, death sounds very much to us like the end. And we don't want to be that failure, right?

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 But I want to remind you of how the story actually goes. How does the story go all the way through the

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 Bible when God's people are acknowledged to be spiritually dead? See, with God, spiritual deadness

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 is not a dead end. Ezekiel 37, all the way back, God's people are in rebellion and they're in exile

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 far from him and his land to the point that God takes his prophet to a valley of very dry bones

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 as a picture of how dead his people are in relationship to him. And God says to Ezekiel,

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 is it even possible for these bones to live? That's God's question. With an obvious answer,

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 Ezekiel's like, well, not on their own. But God, but you know, and God says, I will breathe life into you

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 and you shall live. I will put breath into you and you shall live and know that I am the Lord.

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 God says to Israel, I'm going to open your graves and give you life and bring you home to me no matter

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 how far away you are. That's how he works. He does it for his spiritually dead people then.

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 And in the New Testament, in Ephesians 2, he tells the same story, doesn't he? You were dead

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 in trespasses and sins. Spiritually lifeless, hopeless, but God, right? You love those words. There they are.

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 But God, who loved us even when we were dead, did what? Made us alive together with Christ. By grace,

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 you have been saved. There's no other way to life. It's right there. The hope of the gospel

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 that you are united to Jesus. And so as a result, you are so connected to him that you are no longer

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 dead, but you are now alive in Christ because he too lives. That's how God works. Now back to Sardis.

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 Okay? You got Ezekiel. You got Ephesians. Now we're going back to Sardis and Revelation. There are a few

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 names still, second use names. People who have not soiled their garments by leaving Jesus for the idols

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 of the culture around them. They will walk with me. Now listen to who Jesus promises to be

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 for those who cling to him. These are what I call death conquering promises because of who Jesus is.

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 And the first one is right there, the friendship of Jesus. They will walk with me. What's he saying?

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 You're never going to be abandoned. I'm never leaving you. And clothed in white,

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 for they are worthy as they're walking with him. Notice, not just them, not just those few who are

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 already walking with him, but actually everyone who conquers clothed just like them is the point he's

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 making. Not just the ones who are already in white. Everybody else who conquers in just the same

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 white garments. Not because they're perfect. We know better. Not because they're good enough. That's

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 clear they haven't been. But remember, those who conquer are who in Revelation? They are ultimately

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 those who repent and turn to the conqueror. Who turn to Jesus himself.

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 How do you get white robes? Revelation 7 reminds us, the ones with white robes have washed their robes

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 and made them white in the blood of the Lamb. This is the purity of Jesus given to you, like we

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 watched in the washing with water in baptism. Not the darkness of death, but the new life of Jesus.

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 Jesus. Keep reading. More promises. I will never blot his name out of the book of life. He's promising

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 the security of Jesus. Never will your deadness disqualify you ever again. Your name, third time,

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 stays in his book. In fact, Jesus says, I will confess his name, fourth time, before my father and his

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 angels. Jesus doesn't merely know your name. He doesn't merely write your name indelibly in his

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 book, but actually he speaks your name as his friend. That's the promised loyalty of Jesus before

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 the throne of heaven. He's your advocate, your defender. He speaks your name and says, Father,

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 he's mine. She's mine. I know them. What can your enemies say about that? What can Satan say against

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 that? Satan will try. He's a failure. She's blown it so many times. He's worthy of death. But Jesus says,

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 no, no, no, no, no, listen, I died for Will. I died for Southwood. He's my friend. She's dressed in the pure

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 white robes of my righteousness, safe forever because I will never leave him. I will never forsake her.

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 Death conquering promises for us because we're connected to the one who conquers death.

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 You see how Jesus is writing the same story as Ezekiel 37, as Ephesians 2 for the dead people that he loves?

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 Listen, last question. What gives Southwood any hope of being a church in more than name only?

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 Is it rebuilding her reputation? Will that make her a true church?

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 Is it revitalizing her ministries? Will that make her a true church?

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 Or is it her Savior? Christ and Christ alone qualifies us to be a true church, part of his

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 living bride? Because he keeps our name and confesses our name before the throne of heaven.

00:30:10.019 --> 00:30:18.879
 Look at this. You are the church in Sardis. What is Jesus saying? Can you believe that he says this

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 given what words are coming about them? You are my bride, my beloved Sardis. You're the church,

00:30:28.240 --> 00:30:37.039
 Southwood, for whom I gave my precious blood and whom I will make radiant and alive forever.

00:30:37.759 --> 00:30:46.180
 With God, spiritual deadness is not a dead end. Amen? It can't be. It's who he is and how he works.

00:30:46.900 --> 00:30:54.720
 And that is why we must breathe in the full gospel of Jesus for life. That is why we must preach the

00:30:54.720 --> 00:31:00.740
 full gospel of Jesus for our own life and the life of our neighbors. That is why we must live the full

00:31:00.740 --> 00:31:05.600
 gospel of Jesus so that we get used right now to walking with him because that is the only way

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 in which life is found for all eternity. That's how we know we're not a dead church in name only.

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 That's how you can know that you're not a dead Christian in name only. You hear your Savior's voice.

00:31:26.040 --> 00:31:35.600
 You wake up and remember and you repent of breathing any air for life other than the air of Jesus.

00:31:35.599 --> 00:31:47.139
 Jesus. Jesus. Jesus shows us what God is like. This is so important. When he comes in the flesh,

00:31:47.219 --> 00:31:56.359
 he's showing us that the God who breathes life into dry bones and dead hearts, when he comes as Savior,

00:31:56.740 --> 00:32:04.759
 is, as he says, full of the life-giving spirit. What does Jesus do? Jesus turns funerals into

00:32:04.759 --> 00:32:16.099
 celebrations, doesn't he? Just ask Mary and Martha and Lazarus. In fact, he turns crucifixions into

00:32:16.099 --> 00:32:26.240
 resurrections. Just ask Mary and John and Peter and Paul and 500 others. See, he is the conqueror,

00:32:26.500 --> 00:32:34.400
 the victor over the grave who, as a result, holds the keys of death and hell in the same hand

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 that holds you. So that even death cannot take away the life he gives his beloved church. So if you

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 sense any deadness in you, get near to the one who conquers death and holds the keys and he gives

00:32:48.180 --> 00:32:58.780
 you life. Hallelujah. What a Savior. So that's a lot of good news about Jesus.

00:32:58.779 --> 00:33:07.500
 Jesus. What about us? I want you to think right now, it's going to get worse before it gets better.

00:33:08.039 --> 00:33:14.000
 I want you to think right now of the thing you've done in your life that most smells like death.

00:33:15.359 --> 00:33:22.639
 Get it in your mind that most deserves death, that most shows the death of your heart even when most of

00:33:22.640 --> 00:33:39.080
 your life looks okay. I want you to think of that. Take a minute. Get that in your mind, what you deserve.

00:33:42.500 --> 00:33:44.360
 Now Jesus says to you,

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 repent. It's an invitation. Admit that there is no life there, that thing you're thinking of, that struggle

00:33:56.019 --> 00:34:06.139
 you know, but that there's life in Jesus. Come back to him. There's life with him. Spiritual deadness

00:34:06.139 --> 00:34:13.239
 is not a dead end. You can own it. You can admit it and you can turn back to him right now.

00:34:13.239 --> 00:34:18.599
 Now, listen to what Jesus offers anyone who's dead in their sins.

00:34:20.859 --> 00:34:28.159
 On the night that he was betrayed, he took bread and he broke it and gave it to his disciples

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 as I, ministering in his name, give this bread to you. And he said, take and eat. This is my body

00:34:36.659 --> 00:34:40.039
 given for you. I'm going to take death

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 so you don't have to.

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 Do this in remembrance of me.

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 And then in the same way, he took the cup and said, this cup is the new covenant in my blood.

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 My blood's the one that's going to be shed.

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 It's going to be shed for many for the forgiveness of sins.

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 So drink from it, all of you.

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 For as often as you eat this bread and you drink this cup,

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 you proclaim the Lord's death until he comes. You say, Jesus died to give me life

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 instead of death. Jesus offers life, forgiveness of sins, washing clean from dirty garments to

00:35:20.720 --> 00:35:28.659
 white robes of righteousness. He is calling you by name. He is walking with you. He is eating with you.

00:35:28.659 --> 00:35:36.440
 And he will never stop. So if you are his, if you are today actively hoping in Jesus alone

00:35:36.440 --> 00:35:45.619
 for your life, you better come eat. Don't miss out on being with him as he's come to meet with you.

00:35:45.960 --> 00:35:51.859
 You don't have to be a member of this specific church, just a member of some church that says,

00:35:51.860 --> 00:36:02.680
 Jesus is the one who gives life and gives us hope. If that's not your story, then I want to remind you

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 the warning of Jesus is clear, but the welcome of Jesus is compelling. I hope it is for you.

00:36:13.240 --> 00:36:19.340
 Jesus says either I will come against you and you don't want that and we don't want that for you,

00:36:19.340 --> 00:36:28.800
 or, or he says, I will come for you. I will come give my life for you. I will then speak your name

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 on your behalf before the throne of heaven, the only place where you could be judged and fall short.

00:36:36.980 --> 00:36:43.340
 Jesus will speak your name and stand on your behalf there. Don't come to these elements today

00:36:43.340 --> 00:36:52.120
 that are meant to picture Jesus for you. Come to Jesus himself today. Let us pray with you. And then

00:36:52.120 --> 00:37:01.160
 we've got forever to eat together with him. Okay. Spiritual deadness won't be a dead end for you.

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 If you come to Jesus, the end of your story is life forever. Let's pray and we'll celebrate together.

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 Jesus, thank you for that promise. Thank you for that offer of life that is free, that doesn't require

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 us earning it, that is beyond anything we could deserve, but is given to us as a gift. Thank you

00:37:24.920 --> 00:37:33.380
 for meeting with us now by your spirit. Strengthen our hearts. Wake us up. Give us life where there's death.

00:37:33.380 --> 00:37:39.260
 We might be with you who you've made us to be. We ask in your name. Amen.

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 For more information, visit us online at southwood.org.