WEBVTT

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 If you have a Bible, go ahead and turn with me to Romans 2.

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 We're continuing our march through Romans, and today we find ourselves at Romans 2, verses 17 through 24.

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 Romans 2, 17 through 24.

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 This is God's Word.

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 You then who teach others, do you not teach yourself?

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 While you preach against stealing, do you steal?

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 You who say that one must not commit adultery, do you commit adultery?

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 You who abhor idols, do you rob temples?

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 You who boast in the law, dishonor God by breaking the law.

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 For as it is written, the name of God is blasphemed among the Gentiles because of you.

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 Let's pray.

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 Lord, we thank you for your Word.

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 We thank you that it shows us that we need Jesus.

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 We pray that you might remind us of this fact,

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 and that you would impress upon our hearts our need of Christ.

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 And it's in his name that we pray.

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 Amen.

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 Amen.

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 So what does a pastor do during the week?

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 So this week, I'll tell you, Matthew and I and 50 to 100 of our closest pastor, elder, nerd friends

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 spent the day in Cheyenne, Wyoming, which I don't think many, I don't know if anybody's from Cheyenne.

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 You're not going there on vacation, okay?

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 But 50 to 100 of our closest pastor and elder friends met from across Wyoming, Montana, Colorado,

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 for the morning and late into the evening.

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 And I wish I could tell you that it was riveting, that it was worshipful,

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 that it was up-building at every single point.

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 And if I did that, I would be lying to you.

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 It was interesting.

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 Now, at every moment, at all times, worshipful.

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 It was not.

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 It was exciting.

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 It was not.

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 Encouraging?

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 Sometimes.

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 But for the entirety of it, it was not all those things.

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 But at some points, it was.

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 And for those brief moments, even when there was debate and argument and disagreement,

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 because surprise, Christians disagree.

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 Look at Paul and his missionary buddies.

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 They disagree, and they go different ways.

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 It was all those things.

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 But sometimes in the midst of disagreement and boredom, I was reminded of the fact that we are doing God's work.

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 And in the midst of that, if we forget what we're doing and why we're doing it,

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 that a presbytery meeting or a meeting of the wider church can look a lot like Congress if we forget what we're doing.

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 Now, what do I mean by that?

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 Like I am straight taking C-SPAN in the early morning to my brain.

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 It is not exciting.

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 In fact, it's anything but.

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 Now, for us, why is it like Congress?

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 It's like Congress because we use the same form.

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 Because surprise, Congress is kind of based on our church government, as I've informed somebody I work with.

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 We also use that really weird thing of Robert's Rules, where we make motions and we second them.

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 We have committees that do work and then bring things to the floor.

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 And if you're confused about that, let's reference your childhood or maybe for some of you.

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 Schoolhouse Rocks, I'm Just a Bill, How Bills Get to Capitol Hill.

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 It's the same thing in Presbyterian church government.

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 Now, what makes the work of the church in the Mountain West different than Congress?

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 I'll tell you this.

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 It has the same process, yes.

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 There are people in suits.

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 Yes, there's disagreement.

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 There's debate.

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 And even for a time, we broadcasted our meetings on TV, just like C-SPAN, except for we had very few people tune in on Zoom.

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 But if we miss the fact that we are here for God, then it looks just like Congress.

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 If we forget, as we were reminded at the very end of the meeting, it can look a lot like Congress and a lot less like church if we forget the essential element that it's about God.

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 If we lose that fact, then it's just like Congress.

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 We lose who we are in the midst of all these other things.

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 Paul tells us this morning in this text, the Jews, God's people, forgot who they are.

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 They forgot an essential element of their identity.

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 They forgot that they had to rely upon God.

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 They forgot God in the midst of all these things that are good, but along the way, they lost who they were.

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 Just like if the church forgets the promise, not just of the Great Commission, to go and do these things, but if they forget who God is.

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 He is the person that brings them together.

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 He is the one that upholds them, that informs all that they're doing.

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 We can't forget that.

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 You might be saying, I see in this text, did they really forget?

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 Hold on here.

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 They had God's law, right?

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 They had his promises.

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 They had his signs.

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 All those things made them better than those unruly, ungodly Gentiles that were outside the walls.

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 Right?

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 That's what made them great.

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 How did they forget these things?

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 They had all those things, but they forgot it was about God himself.

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 In fact, Matthew made this reference earlier.

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 These first few chapters of Romans are doing that very thing.

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 They're showing God's people that they are just like everyone else.

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 They need God.

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 They can't do it on their own.

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 Even if they have all these things, that they're just like the Gentiles.

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 Those people that don't have the promises, don't have the land, don't have the signs,

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 that don't have the law.

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 Paul is showing them without God, they got nothing.

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 So this morning we're going to see, because of sin, the law can't save.

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 That might seem obvious to us, but it wasn't obvious to them.

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 And we're going to make the argument, it's not often obvious to us.

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 Even if you're a Jew, even if you're a Christian, even if you're a Gentile, even if you're us,

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 even if you have God's word, we can't forget that we need God.

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 And because of sin, we need a Savior.

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 And as we examine that this morning, we're going to look at something to take you back

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 to elementary school, a conditional phrase, an if and then.

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 If something happens, if X happens, then Y will happen.

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 Okay?

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 So first we're going to look at all these ifs.

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 And if you're reading along as I was reading the text,

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 you see that word repeated over and over again.

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 If.

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 As you've been watching through Romans, if you have been with us for any amount of time,

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 Paul is not giving any free passes to anyone.

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 Jew, Gentile, doesn't matter.

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 Sin is not just a Gentile problem, it's also a Jew problem.

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 It's in every person that's ever lived for all time, then and now and to come problem.

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 Look with me at verses 17 and 18.

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 But if you call yourself a Jew and rely on the law and boast in God and know his will and approve what is excellent,

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 because you are instructed from the law.

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 There's this whole big list.

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 And it starts with if, but if applies to all of these things.

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 If you call yourself a Jew.

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 That seems obvious.

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 Jew is God's people, right?

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 But remember, it's a full range of terms.

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 It's a full range of meanings for one term.

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 It could be somebody that's from Judea.

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 It could be somebody that's part of God's people.

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 And if you remember back when we studied judges, right,

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 the identity factor was not that you were a Jew, but you were a what?

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 A tribe member.

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 You were a Benjamin.

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 Benjaminite.

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 You were of the tribe of Judah.

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 Those things were important.

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 But now those terms have collapsed and coalesced around just being God's people.

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 But even still, it was a badge of honor because in worshiping God, you could assign a name to yourself.

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 That's pretty cool.

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 If you call yourself a Jew.

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 That's how he starts.

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 Then he goes on and says, if you rely upon the law, if you rest upon the law,

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 if your being has definition in the law,

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 if that is your security blanket, is that your comfort and sweet support?

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 Is the law the thing that you treasure most?

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 Are you resting and receiving upon the law?

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 And if you boast in God, if you glory in God,

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 glorious in God as another version has put it.

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 It's kind of a good term.

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 The irony is when we read boasting, and if you read the rest of the New Testament,

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 you're kind of keyed into what Paul will say at different points.

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 You're boasting in Christ.

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 Boasting not in yourself, but boast in the Lord.

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 And when you even hear that term, it should point us to the rest of Scripture.

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 Not just what Paul has said, but when Paul's readers were hearing this,

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 they were thinking back.

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 They were thinking back to something from Jeremiah 9

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 that gives us a fuller picture where he says this,

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 let not the wise man boast in wisdom,

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 let not the mighty man boast in his might,

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 let not the rich man boast in his riches,

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 but let him who boasts in this,

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 that he understands and knows me,

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 that I am the Lord who practices steadfast love,

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 justice, and righteousness in the earth.

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 Boast.

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 Boast.

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 Boast in God.

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 At this point, there's kind of a hint to the careful Jewish reader.

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 He knows that maybe there's something going on here.

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 Paul is not just extolling all these great things about what's going on.

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 Boasting.

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 Got it.

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 I have the law.

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 I'm a Jew.

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 And he goes further.

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 Knowing his will, or knowing the will.

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 That's kind of a euphemism or shorthand for having the scriptures.

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 He's alluding to this Jewish obsession,

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 and rightfully so, with God's word.

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 But not only that, they've studied it,

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 and they can discern the difference between good and evil.

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 They can approve what's excellent,

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 and then they can challenge what is not, what is not good.

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 They're applying God's law, kind of just like us as Christians.

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 They're exegeting, they're squeezing out every last drop

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 of what's important for application.

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 That's a big list so far.

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 And if you haven't gotten it,

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 Paul is using these sets of lists in this text

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 to explain something, really just to overwhelm us.

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 And that's the point.

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 It's a lengthy list, but why is it so long?

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 Yes, Paul, I get it.

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 I'm a Jew.

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 I get it.

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 I depend on the law.

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 I get it.

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 I boast in God.

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 I know your word, and I apply it.

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 I know the difference between good and evil.

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 Okay, okay, I get it already.

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 When I was a kid, I was pretty strong-headed.

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 Stubborn is probably a better word.

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 Sometimes they'd get me in trouble,

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 and I would come to my parents or my grandparents,

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 and I would lay out a plan for doing something.

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 Now, sometimes I would think through every little detail, right?

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 And I'd present that plan to them.

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 And then sometimes I would come with kind of a half-baked plan,

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 which is okay sometimes,

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 but I would know that I'm going to muscle my way through it,

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 whatever it was, right?

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 For how I was going to accomplish a list of chores,

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 how I was going to make money,

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 how I was going to start a business,

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 how I was going to clean my room.

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 That was a one-pointer with a lot of muscle,

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 or not a lot of muscle.

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 And at every turn, my dad would respond,

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 or my grandfather would respond with,

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 we'll see, or if he had questions about it,

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 he would say, that ain't going to work.

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 And my response in both those situations

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 would be two things almost simultaneously.

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 I would look around and say, okay, what am I missing?

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 Did I miss a detail in my plan?

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 And then almost a half a second later,

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 my thought would be, I'll show him.

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 I'll get it done.

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 The Jews at this point are checking around to see,

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 are they missing something here?

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 Paul is listing out this list,

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 and they're looking around.

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 Did I miss something?

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 Why is he doing this?

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 He should know that.

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 We know that.

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 But then at the same time,

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 they're doubling down as well.

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 Yeah, that's right.

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 That's who I am.

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 That's my identity.

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 But that's just the first list of ifs.

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 The second is this.

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 Look in verse 19 with me.

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 And if you are sure that you yourself

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 are a guide to the blind,

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 and a light to those who are in darkness,

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 an instructor of the foolish,

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 a teacher of children,

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 having in the law the embodiment

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 of knowledge and truth.

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 So we pivoted in this list.

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 It's gone from things in relation to God

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 to kind of things that are related laterally.

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 They're still about God,

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 but it has an application to other people.

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 It's an expansion on this list.

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 A guide to the blind.

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 Yeah, I have eyes that can see.

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 I have God's word, so I know.

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 Not only do I know his will,

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 but I promise to be a beacon of light,

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 to show people that are lost in darkness

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 what the right way is.

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 A standard bearer.

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 A city on the hill.

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 An example.

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 A paragon of virtue.

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 Okay.

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 Not ignorant,

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 but enlightened because of his word.

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 We're kind of building steam again.

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 A teacher of the foolish.

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 Instructing children.

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 Whether those are actual children

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 or children of the faith.

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 People that are unwise.

00:15:27.240 --> 00:15:28.700
 I know all this, right?

00:15:28.780 --> 00:15:30.040
 Because I have God's word.

00:15:31.220 --> 00:15:32.320
 Because I have the law.

00:15:32.500 --> 00:15:34.100
 Because I have knowledge and truth.

00:15:34.640 --> 00:15:35.840
 Okay, now we feel that.

00:15:36.379 --> 00:15:38.280
 The Jewish reader has kind of been drawn

00:15:38.280 --> 00:15:39.440
 into this trap.

00:15:40.340 --> 00:15:41.640
 And something's going on.

00:15:41.700 --> 00:15:42.620
 They don't know it yet.

00:15:42.879 --> 00:15:44.280
 It's like, I'm not a music person,

00:15:44.420 --> 00:15:45.700
 but I think this is the right term.

00:15:46.600 --> 00:15:47.000
 Tempo.

00:15:47.259 --> 00:15:48.600
 How fast something is going.

00:15:49.320 --> 00:15:49.460
 Right?

00:15:49.540 --> 00:15:51.240
 It's rising and rising and rising.

00:15:51.379 --> 00:15:54.560
 And so someone that's musically uneducated like me,

00:15:54.640 --> 00:15:56.340
 I can't keep up anymore.

00:15:56.340 --> 00:15:57.879
 Or when I'm running,

00:15:58.220 --> 00:15:59.040
 I'm on that treadmill,

00:15:59.420 --> 00:16:00.860
 and I'm going faster and faster,

00:16:01.220 --> 00:16:03.920
 and I know that I can kind of keep up,

00:16:03.980 --> 00:16:05.060
 but it better stop soon,

00:16:05.100 --> 00:16:07.080
 or I'm going to end up behind me

00:16:07.080 --> 00:16:08.639
 because that treadmill is going to spit me out.

00:16:08.820 --> 00:16:09.840
 Something is rising.

00:16:10.100 --> 00:16:12.360
 Something is mounting in Paul's argument.

00:16:12.800 --> 00:16:14.280
 And we need some relief.

00:16:15.440 --> 00:16:17.280
 Because these lists are long,

00:16:17.440 --> 00:16:18.580
 and there's a lot there.

00:16:19.080 --> 00:16:19.860
 And you might be thinking,

00:16:20.220 --> 00:16:22.780
 hey, why have I gone kind of point by point

00:16:22.780 --> 00:16:23.600
 through this list?

00:16:23.600 --> 00:16:25.379
 Because if we don't,

00:16:25.460 --> 00:16:27.879
 we miss the sense Paul is trying to communicate

00:16:27.879 --> 00:16:29.519
 that it's overwhelming.

00:16:32.879 --> 00:16:36.940
 There's a sense in which everything is about everyone

00:16:36.940 --> 00:16:39.759
 but the most important thing.

00:16:41.519 --> 00:16:42.000
 God.

00:16:43.340 --> 00:16:46.360
 These aren't bad things in and of themselves at all.

00:16:46.800 --> 00:16:47.040
 Right?

00:16:47.120 --> 00:16:47.660
 Let's review.

00:16:47.980 --> 00:16:48.540
 God's people.

00:16:48.860 --> 00:16:49.060
 Okay.

00:16:49.279 --> 00:16:50.220
 Yeah, that's really important.

00:16:51.060 --> 00:16:52.100
 Holiness is important.

00:16:52.360 --> 00:16:53.080
 Yeah, of course.

00:16:53.080 --> 00:16:55.759
 We should prize his law, his word.

00:16:56.360 --> 00:16:56.879
 Obviously.

00:16:57.300 --> 00:16:58.620
 Those aren't bad things.

00:16:58.620 --> 00:17:01.520
 But when we depend upon them for life,

00:17:02.000 --> 00:17:05.380
 that's when we've misstepped.

00:17:07.039 --> 00:17:09.900
 If we reduce the Christian life or following God

00:17:09.900 --> 00:17:11.279
 down to these things,

00:17:11.539 --> 00:17:13.660
 that is where we miss the mark.

00:17:14.000 --> 00:17:17.319
 There's a very famous Dutch theologian that says,

00:17:17.720 --> 00:17:19.059
 hey, about this,

00:17:19.420 --> 00:17:21.019
 when we try to keep the law,

00:17:21.019 --> 00:17:22.759
 what we're doing is saying to God,

00:17:22.759 --> 00:17:24.019
 we don't need you.

00:17:24.259 --> 00:17:28.420
 When we try to keep the law and we don't worship God,

00:17:28.500 --> 00:17:31.720
 we exchange the gift for the giver.

00:17:32.960 --> 00:17:35.539
 When we keep the law apart from Christ,

00:17:35.740 --> 00:17:37.359
 when we think that we can do it,

00:17:37.879 --> 00:17:40.200
 that's human sin par excellence.

00:17:40.200 --> 00:17:42.840
 Now, a Christian is called to keep the law,

00:17:42.980 --> 00:17:43.440
 obviously.

00:17:44.120 --> 00:17:44.259
 Right?

00:17:44.319 --> 00:17:45.640
 It's a guide for Christian living.

00:17:45.759 --> 00:17:47.900
 The law tells us what holiness looks like.

00:17:48.120 --> 00:17:49.279
 But when we do it,

00:17:49.360 --> 00:17:52.840
 and we think we can achieve eternal life,

00:17:53.000 --> 00:17:54.259
 that's where we've misstepped.

00:17:55.660 --> 00:17:57.460
 Human sin to the uttermost.

00:17:57.460 --> 00:18:02.920
 We do the same things even in our day,

00:18:03.340 --> 00:18:05.779
 except for we don't have that badge of the name.

00:18:06.840 --> 00:18:09.259
 We depend on things like our skills,

00:18:10.019 --> 00:18:10.720
 our degrees,

00:18:11.539 --> 00:18:13.180
 the titles before our name,

00:18:13.200 --> 00:18:15.400
 or those little letters that come after.

00:18:17.160 --> 00:18:18.840
 What we have in our bank account,

00:18:19.519 --> 00:18:21.660
 our membership in this church,

00:18:22.240 --> 00:18:23.579
 that's a good thing.

00:18:24.759 --> 00:18:25.740
 Coming to worship,

00:18:25.740 --> 00:18:26.839
 that's a good thing.

00:18:27.519 --> 00:18:28.720
 But that is not Jesus.

00:18:30.000 --> 00:18:31.240
 That is not God.

00:18:31.980 --> 00:18:33.480
 That's how we worship God.

00:18:33.579 --> 00:18:34.900
 That's how we commune with him.

00:18:35.279 --> 00:18:37.859
 But when we exchange God

00:18:37.859 --> 00:18:39.240
 for these things that are good,

00:18:39.339 --> 00:18:41.680
 and the things that he uses for us to know him,

00:18:42.819 --> 00:18:44.980
 it's not him itself.

00:18:46.660 --> 00:18:49.180
 And that's what Paul's readers are doing.

00:18:49.519 --> 00:18:52.660
 They're exchanging God for his good gifts,

00:18:52.660 --> 00:18:53.920
 for the things,

00:18:54.259 --> 00:18:56.060
 the means by which we know him,

00:18:56.360 --> 00:18:57.220
 and worship him.

00:18:58.660 --> 00:19:00.100
 Those are all the ifs.

00:19:01.220 --> 00:19:02.340
 Okay, what about the then?

00:19:03.720 --> 00:19:06.500
 If you look at the end of verse 20,

00:19:06.640 --> 00:19:07.860
 and the beginning of verse 21,

00:19:08.040 --> 00:19:10.060
 most Bibles will have this long dash,

00:19:10.560 --> 00:19:10.779
 right,

00:19:10.840 --> 00:19:12.380
 because he's building that tempo again.

00:19:12.779 --> 00:19:14.900
 He's gaining speed.

00:19:15.040 --> 00:19:16.140
 The pace is increasing,

00:19:16.400 --> 00:19:17.560
 and we need a relief.

00:19:17.559 --> 00:19:17.599
 If,

00:19:18.099 --> 00:19:19.879
 and then he has that dash,

00:19:20.279 --> 00:19:22.200
 and then everything that follows.

00:19:22.940 --> 00:19:24.139
 You then who teach others,

00:19:24.259 --> 00:19:25.240
 do you not teach yourself?

00:19:26.119 --> 00:19:27.619
 While you preach against stealing,

00:19:27.740 --> 00:19:28.359
 do you steal?

00:19:29.799 --> 00:19:31.259
 He's giving some relief,

00:19:31.579 --> 00:19:32.379
 but is he really?

00:19:33.000 --> 00:19:34.740
 The thens that follow the ifs

00:19:34.740 --> 00:19:36.059
 aren't X,

00:19:36.159 --> 00:19:36.899
 then Y.

00:19:37.579 --> 00:19:40.099
 It's honestly more burdensome.

00:19:40.099 --> 00:19:42.799
 Now they know that trap

00:19:42.799 --> 00:19:43.919
 that they've been drawn into.

00:19:44.179 --> 00:19:46.219
 They have to examine their own hearts

00:19:46.219 --> 00:19:47.459
 before that law

00:19:47.459 --> 00:19:49.859
 to see if they really are keeping the law.

00:19:50.779 --> 00:19:52.000
 Because we know,

00:19:52.339 --> 00:19:53.279
 because of sin,

00:19:53.699 --> 00:19:55.639
 the law can't save them.

00:19:56.740 --> 00:19:57.819
 We know that.

00:19:59.079 --> 00:20:00.319
 Look with me at the end of

00:20:00.319 --> 00:20:02.659
 verse 21.

00:20:03.859 --> 00:20:04.259
 Or sorry,

00:20:04.359 --> 00:20:04.659
 excuse me,

00:20:04.699 --> 00:20:05.119
 verse 20.

00:20:07.119 --> 00:20:07.919
 It's building,

00:20:08.099 --> 00:20:08.379
 building,

00:20:08.379 --> 00:20:08.719
 building,

00:20:08.720 --> 00:20:08.860
 building,

00:20:09.059 --> 00:20:10.019
 having in the law

00:20:10.019 --> 00:20:12.000
 the embodiment of knowledge and truth,

00:20:12.660 --> 00:20:13.920
 and then there's no relief.

00:20:14.319 --> 00:20:15.660
 These questions that come

00:20:15.660 --> 00:20:17.339
 are even more burdensome,

00:20:17.600 --> 00:20:19.140
 and they know that the trap

00:20:19.140 --> 00:20:20.440
 has not just been set,

00:20:20.839 --> 00:20:22.380
 but it's been closed on them.

00:20:23.819 --> 00:20:25.740
 Paul is talking about something different.

00:20:26.019 --> 00:20:27.600
 He's not commending them,

00:20:27.940 --> 00:20:29.059
 he's condemning them.

00:20:29.600 --> 00:20:31.019
 And he's doing it in the ways

00:20:31.019 --> 00:20:33.900
 that are honestly the most painful for them.

00:20:35.019 --> 00:20:37.000
 He realizes that in these verses,

00:20:37.000 --> 00:20:38.000
 in these verses,

00:20:38.400 --> 00:20:40.039
 the things that separated them

00:20:40.039 --> 00:20:41.160
 from all those dirty,

00:20:41.339 --> 00:20:42.559
 nasty people outside

00:20:42.559 --> 00:20:44.740
 were in fact true of themselves.

00:20:46.000 --> 00:20:47.579
 Look at teaching, right?

00:20:47.660 --> 00:20:49.180
 He's talking to them about teaching.

00:20:51.380 --> 00:20:53.500
 He's pointing back to that earlier part,

00:20:53.599 --> 00:20:54.759
 their knowledge of their law.

00:20:54.980 --> 00:20:56.200
 They're resting in the law.

00:20:56.559 --> 00:20:59.940
 They were the ones that were guides to the blind.

00:20:59.940 --> 00:21:02.380
 They taught children.

00:21:03.820 --> 00:21:05.120
 Paul is making the point

00:21:05.120 --> 00:21:06.039
 that if you're teaching,

00:21:06.340 --> 00:21:08.720
 you have to practice what you preach.

00:21:11.559 --> 00:21:13.120
 It's not the old critique

00:21:13.120 --> 00:21:14.460
 that we've heard in our day,

00:21:14.620 --> 00:21:15.660
 that if you can't do,

00:21:15.799 --> 00:21:16.320
 then teach.

00:21:16.820 --> 00:21:17.460
 He's saying,

00:21:17.640 --> 00:21:17.880
 no,

00:21:18.220 --> 00:21:19.860
 you only teach when you do.

00:21:21.000 --> 00:21:22.960
 You only practice what you preach.

00:21:22.960 --> 00:21:25.500
 That's how it should work.

00:21:26.880 --> 00:21:29.039
 Any parent is helpfully reminded about this

00:21:29.039 --> 00:21:31.559
 when you get into the far reaches

00:21:31.559 --> 00:21:32.500
 of your expertise.

00:21:32.980 --> 00:21:33.420
 Like,

00:21:33.579 --> 00:21:35.360
 I am not an astrophysicist,

00:21:36.019 --> 00:21:36.319
 right?

00:21:36.440 --> 00:21:37.480
 I don't know everything

00:21:37.480 --> 00:21:39.019
 about the biology of Colorado.

00:21:39.380 --> 00:21:40.319
 I don't know every tree

00:21:40.319 --> 00:21:41.100
 and every plant.

00:21:41.440 --> 00:21:42.420
 And what do I hear?

00:21:42.680 --> 00:21:44.100
 The constant refrain is,

00:21:44.539 --> 00:21:44.700
 Dad,

00:21:44.779 --> 00:21:45.440
 do you really know

00:21:45.440 --> 00:21:46.319
 what you're talking about?

00:21:48.680 --> 00:21:50.000
 Paul is asking them,

00:21:50.140 --> 00:21:51.039
 do you really know

00:21:51.039 --> 00:21:51.960
 what you're talking about?

00:21:52.960 --> 00:21:54.279
 Do you really understand

00:21:54.279 --> 00:21:55.059
 God's law?

00:21:55.779 --> 00:21:57.039
 Do you really understand

00:21:57.039 --> 00:21:57.920
 who God is?

00:21:59.100 --> 00:22:00.340
 Or is it more like this?

00:22:00.539 --> 00:22:01.819
 When Jesus said

00:22:01.819 --> 00:22:03.420
 to those crowds,

00:22:04.120 --> 00:22:05.440
 to the scribes and Pharisees

00:22:05.440 --> 00:22:06.960
 that sit on Moses' seat,

00:22:07.960 --> 00:22:08.840
 so do and observe

00:22:08.840 --> 00:22:09.759
 what they tell you,

00:22:10.019 --> 00:22:11.500
 but not the works they do,

00:22:11.759 --> 00:22:12.680
 for they preach,

00:22:13.019 --> 00:22:14.100
 but do not practice.

00:22:15.259 --> 00:22:16.340
 They teach,

00:22:16.660 --> 00:22:17.720
 but they don't know.

00:22:18.779 --> 00:22:20.059
 It's not just teaching, though.

00:22:20.400 --> 00:22:21.240
 It's stealing,

00:22:21.680 --> 00:22:22.259
 adultery,

00:22:22.259 --> 00:22:22.980
 robbery.

00:22:23.579 --> 00:22:25.079
 He's building this case

00:22:25.079 --> 00:22:26.379
 again against them.

00:22:26.819 --> 00:22:27.379
 The Jews,

00:22:27.519 --> 00:22:28.000
 the scribes,

00:22:28.059 --> 00:22:28.640
 the Pharisees,

00:22:28.839 --> 00:22:30.379
 anyone who thought

00:22:30.379 --> 00:22:31.019
 their salvation

00:22:31.019 --> 00:22:31.980
 came from keeping

00:22:31.980 --> 00:22:33.099
 God's law,

00:22:33.700 --> 00:22:35.019
 do they actually keep it?

00:22:35.640 --> 00:22:36.519
 And the answer is,

00:22:36.640 --> 00:22:36.879
 what?

00:22:37.720 --> 00:22:38.879
 Absolutely not.

00:22:40.700 --> 00:22:41.500
 And those things

00:22:41.500 --> 00:22:42.839
 that they very much

00:22:42.839 --> 00:22:44.160
 hated about other people

00:22:44.160 --> 00:22:45.099
 and they would point out

00:22:45.099 --> 00:22:45.339
 and say,

00:22:45.420 --> 00:22:46.319
 we're better than you,

00:22:46.519 --> 00:22:47.579
 those are the things

00:22:47.579 --> 00:22:48.359
 that they do.

00:22:48.359 --> 00:22:50.599
 Those are the things

00:22:50.599 --> 00:22:51.579
 that they're disgusted

00:22:51.579 --> 00:22:52.619
 by in other people,

00:22:52.859 --> 00:22:54.419
 but they do themselves.

00:22:56.740 --> 00:22:58.479
 They hated their neighbor's sin,

00:22:58.799 --> 00:23:00.139
 but it was their own sin

00:23:00.139 --> 00:23:01.319
 that did this.

00:23:03.259 --> 00:23:04.799
 And as if that list

00:23:04.799 --> 00:23:05.839
 couldn't grow enough,

00:23:06.099 --> 00:23:07.199
 look at verse 23.

00:23:07.200 --> 00:23:09.500
 You who boast in the law

00:23:09.500 --> 00:23:10.519
 dishonor God

00:23:10.519 --> 00:23:12.140
 by breaking the law.

00:23:13.120 --> 00:23:14.240
 It's clear now,

00:23:14.580 --> 00:23:15.600
 not only do you fail

00:23:15.600 --> 00:23:16.340
 to keep the law,

00:23:16.580 --> 00:23:17.799
 but you dishonor God

00:23:17.799 --> 00:23:18.600
 in the process.

00:23:20.259 --> 00:23:21.460
 It's clear now

00:23:21.460 --> 00:23:23.700
 that they're actually

00:23:23.700 --> 00:23:24.640
 the reason

00:23:24.640 --> 00:23:27.120
 that those people

00:23:27.120 --> 00:23:27.840
 outside,

00:23:27.940 --> 00:23:28.700
 the Gentiles,

00:23:28.880 --> 00:23:30.019
 all those other nations,

00:23:30.380 --> 00:23:31.580
 didn't worship God

00:23:31.580 --> 00:23:32.360
 himself.

00:23:32.519 --> 00:23:33.400
 Look at verse 24.

00:23:33.400 --> 00:23:34.780
 For as it is written,

00:23:34.940 --> 00:23:35.740
 the name of God

00:23:35.740 --> 00:23:36.600
 is blasphemed

00:23:36.600 --> 00:23:37.740
 among the Gentiles

00:23:37.740 --> 00:23:38.860
 because of you.

00:23:39.980 --> 00:23:41.180
 So when all those nations

00:23:41.180 --> 00:23:42.140
 were looking at Israel

00:23:42.140 --> 00:23:42.620
 and saying,

00:23:42.800 --> 00:23:42.980
 hey,

00:23:43.380 --> 00:23:43.800
 yeah,

00:23:43.960 --> 00:23:44.840
 that captivity,

00:23:45.259 --> 00:23:45.780
 that's not going

00:23:45.780 --> 00:23:46.600
 really well for you.

00:23:46.780 --> 00:23:47.740
 That really stinks.

00:23:48.759 --> 00:23:49.100
 You know,

00:23:49.140 --> 00:23:50.040
 all those promises

00:23:50.040 --> 00:23:50.620
 that you're supposed

00:23:50.620 --> 00:23:51.160
 to have,

00:23:51.640 --> 00:23:52.820
 I don't really see them

00:23:52.820 --> 00:23:53.540
 come to fruition.

00:23:53.840 --> 00:23:55.019
 That wasn't the thing

00:23:55.019 --> 00:23:55.780
 that testified

00:23:55.780 --> 00:23:56.900
 against the God

00:23:56.900 --> 00:23:59.000
 of all the universe.

00:23:59.820 --> 00:24:01.400
 It was the actions,

00:24:01.640 --> 00:24:02.440
 it was the conduct

00:24:02.440 --> 00:24:03.660
 of the Gentiles.

00:24:03.840 --> 00:24:05.039
 That is the thing

00:24:05.039 --> 00:24:06.700
 that made those other nations

00:24:06.700 --> 00:24:07.440
 look at them

00:24:07.440 --> 00:24:07.840
 and say,

00:24:08.039 --> 00:24:09.160
 that's not for me, man.

00:24:09.539 --> 00:24:10.820
 I'm not sure that's real.

00:24:12.180 --> 00:24:13.960
 It was their hypocrisy.

00:24:15.559 --> 00:24:17.299
 There's a very famous quote

00:24:17.299 --> 00:24:17.660
 that says,

00:24:18.240 --> 00:24:19.580
 missions exist

00:24:19.580 --> 00:24:20.920
 because worship does not.

00:24:21.740 --> 00:24:22.900
 If we re-engineer that

00:24:22.900 --> 00:24:23.480
 for here,

00:24:24.220 --> 00:24:26.220
 worship doesn't exist

00:24:26.220 --> 00:24:28.140
 because holiness

00:24:28.140 --> 00:24:29.240
 doesn't exist.

00:24:30.220 --> 00:24:31.019
 God's people

00:24:31.019 --> 00:24:31.940
 aren't

00:24:31.940 --> 00:24:35.299
 acting like God's people.

00:24:37.000 --> 00:24:37.460
 Now,

00:24:37.539 --> 00:24:38.160
 if we're honest,

00:24:38.400 --> 00:24:39.500
 we hear this critique

00:24:39.500 --> 00:24:40.740
 a lot in the modern day.

00:24:40.980 --> 00:24:42.139
 If it's your non-Christian

00:24:42.139 --> 00:24:42.740
 neighbor,

00:24:43.299 --> 00:24:44.379
 your family member,

00:24:44.920 --> 00:24:45.160
 whatever,

00:24:45.359 --> 00:24:46.420
 they have a fine-tuned

00:24:46.420 --> 00:24:47.639
 eye for hypocrisy

00:24:47.639 --> 00:24:49.539
 because it's on display.

00:24:49.900 --> 00:24:50.839
 And we see these

00:24:50.839 --> 00:24:52.900
 very famous failings

00:24:52.900 --> 00:24:53.920
 of so-called Christians

00:24:53.920 --> 00:24:55.500
 or so-called celebrity Christians.

00:24:55.500 --> 00:24:55.579
 Christians,

00:24:56.059 --> 00:24:57.140
 and we see them

00:24:57.140 --> 00:24:57.599
 and they say,

00:24:57.819 --> 00:24:58.700
 look, look at that.

00:24:59.279 --> 00:25:00.000
 And they're right.

00:25:00.740 --> 00:25:02.079
 Or they see those things

00:25:02.079 --> 00:25:02.900
 in our lives

00:25:02.900 --> 00:25:03.339
 and they say,

00:25:03.660 --> 00:25:04.740
 you're not like

00:25:04.740 --> 00:25:05.599
 what God's word

00:25:05.599 --> 00:25:06.960
 says you should be like.

00:25:07.480 --> 00:25:08.299
 And they're right.

00:25:09.259 --> 00:25:10.039
 But they're not

00:25:10.039 --> 00:25:11.059
 completely right.

00:25:11.740 --> 00:25:12.759
 Because the thing

00:25:12.759 --> 00:25:13.380
 that marks out

00:25:13.380 --> 00:25:13.859
 a Christian

00:25:13.859 --> 00:25:15.180
 is realizing

00:25:15.180 --> 00:25:16.359
 that God's law

00:25:16.359 --> 00:25:17.460
 shows us

00:25:17.460 --> 00:25:18.640
 our need for Jesus.

00:25:18.640 --> 00:25:23.400
 He shows us

00:25:23.400 --> 00:25:24.720
 that we can't do it

00:25:24.720 --> 00:25:25.240
 on our own.

00:25:25.560 --> 00:25:26.700
 That we need a Savior.

00:25:27.980 --> 00:25:28.880
 Paul is saying

00:25:28.880 --> 00:25:29.740
 that same thing

00:25:29.740 --> 00:25:30.620
 as Jesus said,

00:25:31.000 --> 00:25:32.380
 practice what you preach.

00:25:34.340 --> 00:25:35.460
 But in practicing,

00:25:35.800 --> 00:25:37.460
 remember God Himself.

00:25:38.560 --> 00:25:40.100
 The law is not all bad

00:25:40.100 --> 00:25:41.000
 as we've seen

00:25:41.000 --> 00:25:41.900
 because the law

00:25:41.900 --> 00:25:42.360
 is the one

00:25:42.360 --> 00:25:43.140
 that shows us

00:25:43.140 --> 00:25:44.020
 our need of Jesus.

00:25:44.900 --> 00:25:45.700
 It shows us

00:25:45.700 --> 00:25:46.500
 that we need a Savior.

00:25:46.920 --> 00:25:47.600
 It shows us

00:25:47.600 --> 00:25:48.259
 that even when

00:25:48.259 --> 00:25:48.799
 we're a Christian

00:25:48.799 --> 00:25:49.680
 and we're living

00:25:49.680 --> 00:25:50.279
 by faith,

00:25:50.440 --> 00:25:51.180
 we are actually

00:25:51.180 --> 00:25:51.779
 more sinful

00:25:51.779 --> 00:25:52.940
 than we originally thought.

00:25:57.539 --> 00:25:58.339
 The law

00:25:58.339 --> 00:25:59.799
 is a really bad means

00:25:59.799 --> 00:26:00.819
 to earn salvation

00:26:00.819 --> 00:26:02.680
 because we are sinners.

00:26:03.879 --> 00:26:05.059
 Because we have sinned

00:26:05.059 --> 00:26:06.500
 and continue to sin.

00:26:10.019 --> 00:26:11.160
 It ain't gonna work.

00:26:12.379 --> 00:26:13.660
 And if we place ourselves

00:26:13.660 --> 00:26:14.480
 in the position

00:26:14.480 --> 00:26:15.839
 of this Jewish opponent,

00:26:16.279 --> 00:26:16.539
 right,

00:26:16.599 --> 00:26:17.460
 that Paul's writing to,

00:26:17.539 --> 00:26:18.059
 we realize

00:26:18.059 --> 00:26:18.720
 real quickly

00:26:18.720 --> 00:26:20.339
 that that holiness

00:26:20.339 --> 00:26:21.200
 we're called to

00:26:21.200 --> 00:26:21.839
 as Christians,

00:26:22.059 --> 00:26:23.019
 we fail to do.

00:26:23.419 --> 00:26:24.220
 That holiness

00:26:24.220 --> 00:26:25.440
 that we think,

00:26:25.639 --> 00:26:26.579
 that right living

00:26:26.579 --> 00:26:28.159
 that's gonna earn us heaven,

00:26:28.700 --> 00:26:29.519
 it ain't gonna happen.

00:26:29.899 --> 00:26:30.679
 It ain't gonna work.

00:26:31.399 --> 00:26:33.279
 But we need something more.

00:26:33.399 --> 00:26:34.480
 We need Jesus.

00:26:36.599 --> 00:26:37.559
 Now to the one

00:26:37.559 --> 00:26:38.179
 who works,

00:26:38.579 --> 00:26:39.319
 his wages

00:26:39.319 --> 00:26:40.099
 are not counted

00:26:40.099 --> 00:26:40.679
 as a gift

00:26:40.679 --> 00:26:41.720
 but as his due.

00:26:42.399 --> 00:26:43.119
 And the one

00:26:43.119 --> 00:26:44.099
 who does not work

00:26:44.099 --> 00:26:45.379
 but believes in him

00:26:45.380 --> 00:26:47.160
 who justifies the ungodly,

00:26:47.660 --> 00:26:48.520
 his faith

00:26:48.520 --> 00:26:49.040
 is counted

00:26:49.040 --> 00:26:49.780
 as righteousness.

00:26:50.740 --> 00:26:51.660
 Paul is making

00:26:51.660 --> 00:26:52.800
 this giant case

00:26:52.800 --> 00:26:53.440
 that sin

00:26:53.440 --> 00:26:54.700
 applies to everyone,

00:26:55.040 --> 00:26:56.160
 both Gentiles,

00:26:56.360 --> 00:26:57.160
 both Jews,

00:26:57.520 --> 00:26:58.480
 to everyone.

00:27:00.720 --> 00:27:01.680
 Because blessed

00:27:01.680 --> 00:27:02.360
 are those

00:27:02.360 --> 00:27:03.480
 whose lawless deeds

00:27:03.480 --> 00:27:04.020
 are forgiven

00:27:04.020 --> 00:27:05.360
 and whose sins

00:27:05.360 --> 00:27:05.960
 are covered.

00:27:06.520 --> 00:27:07.460
 Blessed is the man

00:27:07.460 --> 00:27:08.500
 against the whom

00:27:08.500 --> 00:27:08.960
 the Lord

00:27:08.960 --> 00:27:10.180
 will not count his sin.

00:27:10.180 --> 00:27:13.039
 because of sin

00:27:13.039 --> 00:27:14.360
 the law cannot save.

00:27:15.779 --> 00:27:16.920
 If that's true,

00:27:17.200 --> 00:27:18.560
 if you call yourself holy,

00:27:18.820 --> 00:27:20.180
 if you love God's word,

00:27:21.080 --> 00:27:22.140
 if you worship

00:27:22.140 --> 00:27:23.120
 the one true God

00:27:23.120 --> 00:27:24.640
 and you teach it to others,

00:27:24.860 --> 00:27:26.100
 if you know the gospel,

00:27:26.640 --> 00:27:27.759
 if you think it's true,

00:27:28.539 --> 00:27:29.480
 all those ifs,

00:27:29.900 --> 00:27:30.840
 then you know

00:27:30.840 --> 00:27:32.220
 that you failed

00:27:32.220 --> 00:27:33.380
 to keep the law perfectly.

00:27:33.880 --> 00:27:34.759
 Then you know

00:27:34.759 --> 00:27:35.980
 you need something else.

00:27:36.279 --> 00:27:37.000
 Then you know

00:27:37.000 --> 00:27:37.900
 you need a redeemer.

00:27:37.900 --> 00:27:39.720
 Then you know

00:27:39.720 --> 00:27:40.380
 that you're actually

00:27:40.380 --> 00:27:41.040
 more sinful

00:27:41.040 --> 00:27:41.780
 than you thought.

00:27:42.460 --> 00:27:43.160
 But you're more

00:27:43.160 --> 00:27:44.660
 delivered from sin

00:27:44.660 --> 00:27:46.380
 than you could ever imagine

00:27:46.380 --> 00:27:47.580
 in Jesus.

00:27:48.660 --> 00:27:50.040
 You know you need

00:27:50.040 --> 00:27:50.780
 something else.

00:27:51.480 --> 00:27:53.100
 You know that you need Christ.

00:27:55.340 --> 00:27:56.620
 But God shows

00:27:56.620 --> 00:27:57.540
 his love for us

00:27:57.540 --> 00:27:58.840
 in that while we were

00:27:58.840 --> 00:27:59.500
 still sinners,

00:27:59.920 --> 00:28:01.360
 Christ died for us.

00:28:02.060 --> 00:28:03.500
 That is a great comfort

00:28:03.500 --> 00:28:05.080
 because the law

00:28:05.080 --> 00:28:06.340
 cannot save us.

00:28:06.960 --> 00:28:07.800
 It points us to

00:28:07.799 --> 00:28:08.180
 Christ

00:28:08.180 --> 00:28:10.079
 and shows us

00:28:10.079 --> 00:28:10.779
 our need of him.

00:28:11.480 --> 00:28:12.700
 Let's not forget

00:28:12.700 --> 00:28:14.720
 it is about him.

00:28:15.559 --> 00:28:16.200
 Let's pray.

00:28:16.700 --> 00:28:17.559
 Lord, we thank you

00:28:17.559 --> 00:28:18.619
 for this reminder

00:28:18.619 --> 00:28:19.500
 from your word

00:28:19.500 --> 00:28:21.319
 about our need

00:28:21.319 --> 00:28:21.759
 of Jesus.

00:28:22.159 --> 00:28:23.119
 We pray that you

00:28:23.119 --> 00:28:23.759
 would work that

00:28:23.759 --> 00:28:24.700
 into our hearts,

00:28:25.019 --> 00:28:26.139
 that you would use

00:28:26.139 --> 00:28:27.259
 the law as a guess,

00:28:27.319 --> 00:28:27.819
 as a guide

00:28:27.819 --> 00:28:28.619
 for Christian living,

00:28:28.799 --> 00:28:30.200
 as a guide

00:28:30.200 --> 00:28:31.079
 for what is holiness.

00:28:31.680 --> 00:28:32.200
 But Father,

00:28:32.299 --> 00:28:33.359
 we would see more

00:28:33.359 --> 00:28:33.839
 and more

00:28:33.839 --> 00:28:34.819
 how we fall short

00:28:34.819 --> 00:28:35.819
 and more

00:28:35.819 --> 00:28:36.419
 and more

00:28:36.419 --> 00:28:37.019
 how we need

00:28:37.019 --> 00:28:38.159
 to cling to Christ

00:28:38.159 --> 00:28:38.819
 in faith

00:28:38.819 --> 00:28:40.240
 for righteousness.

00:28:41.200 --> 00:28:42.000
 And may you show

00:28:42.000 --> 00:28:42.740
 that to us

00:28:42.740 --> 00:28:43.539
 even now

00:28:43.539 --> 00:28:44.759
 in this meal

00:28:44.759 --> 00:28:45.379
 that you have set

00:28:45.379 --> 00:28:46.059
 before us.

00:28:46.419 --> 00:28:47.099
 And we pray this

00:28:47.099 --> 00:28:48.019
 in Christ's name.

00:28:48.399 --> 00:28:48.599
 Amen.

00:28:48.599 --> 00:28:49.219
 Amen.

00:28:49.219 --> 00:28:49.579
 Amen.

00:28:49.579 --> 00:28:49.899
 Amen.

00:28:49.899 --> 00:28:50.399
 Amen.

00:28:52.019 --> 00:28:52.799
 Amen.

00:28:52.980 --> 00:28:53.259
 Amen.

00:28:53.259 --> 00:28:53.299
 Amen.

00:28:57.980 --> 00:28:58.139
 Amen.

00:28:58.299 --> 00:28:58.679
 Amen.

00:28:58.939 --> 00:28:59.039
 Amen.

00:28:59.199 --> 00:28:59.459
 Amen.

00:28:59.459 --> 00:29:01.699
 Amen.

00:29:05.779 --> 00:29:06.059
 Amen.

00:29:06.059 --> 00:29:06.459
 Yeah.

00:29:06.819 --> 00:29:07.099
 Amen.

00:29:07.099 --> 00:29:07.179
 Amen.

00:29:07.179 --> 00:29:07.579
 Amen.

00:29:07.579 --> 00:29:07.759
 Amen.

00:29:07.819 --> 00:29:08.259
 Amen.

00:29:08.319 --> 00:29:08.639
 Amen.

00:29:08.639 --> 00:29:08.699
 Amen.

00:29:08.699 --> 00:29:09.219
 Amen.

00:29:09.219 --> 00:29:09.599
 Amen.

00:29:09.819 --> 00:29:10.279
 Amen.

00:29:10.279 --> 00:29:10.459
 Amen.

00:29:10.459 --> 00:29:10.779
 Amen.

00:29:10.779 --> 00:29:10.819
 Amen.

00:29:10.819 --> 00:29:10.879
 Amen.

00:29:10.879 --> 00:29:11.399
 Amen.

00:29:11.399 --> 00:29:11.879
 Amen.

00:29:11.879 --> 00:29:12.319
 Amen.

00:29:12.319 --> 00:29:12.399
 Amen.

00:29:12.599 --> 00:29:12.899
 Amen.

00:29:12.899 --> 00:29:13.159
 Amen.

00:29:13.159 --> 00:29:13.179
 Amen.

00:29:13.319 --> 00:29:14.519
 Amen.

00:29:14.939 --> 00:29:15.559
 Amen.

00:29:15.559 --> 00:29:16.859
 Amen.

00:29:16.859 --> 00:29:16.959
 Amen.

00:29:17.079 --> 00:29:17.659
 Amen.