WEBVTT

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 Okay, morning everyone. Hope you're well.

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 Pleased to have that passage in Galatians open in front of you.

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! Do you want to be real for a minute?

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 Here's two things. It's boiling hot in here.

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 You might fall asleep, but I don't want you to fall asleep.

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 Here's being real about the second thing.

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 It's this passage.

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 So in here, there's names that you might not know.

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 There are terms that you might not understand.

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 And there's an argument that, if we're honest, is really difficult to follow.

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 And it's kept me up all night this week,

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 trying to think about what the whole point of this is.

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 That's the reality of this passage.

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 Some people call this the hardest passage to understand in the book of Galatians.

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 Some would even say it's the hardest passage to understand in the New Testament.

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 But we're going to give it a shot over the next 25 minutes.

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 But here's why I want you to hold on.

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 Come with me to verse 1 of chapter 5 and see what the point of all this is.

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 The climax of the case that the Apostle Paul has been building over the past few chapters.

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 And see why, friends, this well could be the Bible study that changes your life.

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 You with me?

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 Here's what Paul writes.

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 Here's the point of all of this.

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 Which means that if you were to ask the Apostle Paul to summarize what it is to be a Christian in one word,

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 there's many ways he would answer that question.

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 But here's a Galatian way he would answer that question.

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 Summarize being a Christian in one word, freedom.

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 Now where's he got that from?

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 Wham, Robbie Williams, William Wallace, they all spoke about it.

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 Nelson Mandela, George Orwell, they both wrote about it.

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 But here's the thing that's exclusive and unique about Jesus.

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 Only Jesus says I can give you it.

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 What's up for grabs in Galatia and what's up for takes this morning?

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 In this passage that doesn't make sense to us at first glance is true freedom.

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 So that's why you need to hang on in there.

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 Let me ask you, do you feel free this morning?

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 Maybe you're here and you're just sussing out this whole church thing and you think, listen, I've watched the Vicar of Dibley.

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 I watched Father Ted when that was on a decade ago.

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 And my first thought when it comes to Christianity and all this business is not the word freedom.

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 Right?

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 Hang on in there, dear friend.

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 Love that you're here and see what this passage has to say to you.

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 How has Paul got there?

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 But maybe you're here and you are a Christian and you think, actually, that is the last word that I think of again when it comes to my Christian life and walk.

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 Listen, Mr. I'm a nurse, Martha, our 15-month-year-old, back to sleep last night at 4 o'clock in the morning.

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 Freedom was not the word that came to my mind at 4 o'clock in the morning as a Christian.

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 And this is why this needs to be like a cup of coffee, making a cup of coffee in the morning.

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 You do what I do.

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 You get up and you get the cafetiere, you put the coffee in, you pour the hot water in and you let it percolate.

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 And then after five minutes, what you do of percolating, you just get the press and you press it down in.

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 And that's what God's word should do to us this morning, friends.

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 That's what meditation in the Bible means.

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 It means to percolate.

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 It means to think about what God is saying in his word and impress it down into our souls and let it transform the way that we think about ourselves.

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 It's not how things are going.

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 It's not what we think is true of ourselves because of our circumstances.

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 It's what God says is true about us spiritually in his word.

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 We are free people.

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 Remember in the context, these false teachers have rocked up in Galatia and they're peddling a very persuasive Jesus plus me and my efforts theology.

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 That's what gets you right with God.

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 And Paul's been reminding them, guys, come on, you know, that's not how it works.

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 You know, that's not what I said.

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 And if you want to think about it, this passage, friends, like Sesame Street back in the day, if you're old enough like me to remember that, it is brought to you in association with the number two.

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 Do you see it all the way through?

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 Two sons, two covenants.

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 Just hold on to that thought.

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 There's a little bit of a structure.

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 It's brought to us by the number two.

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 Do you see it?

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 Here's why.

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 This passage is telling us that it doesn't matter who you are here this morning.

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 There are only two ways that we can live our lives.

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 That's Paul's point.

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 There's only two ways that you can live your life.

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 One that makes you free.

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 And one that makes you and keeps you a slave.

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 And to help them and us see it, Paul uses a story.

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 And here's the story.

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 Come with me to verse 22.

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 A story that he's taken from the book of Genesis, that first book of the Bible.

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 Paul says, verse 21.

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 Are you not aware of what the law says?

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 He's saying that those people who are teaching you, those people that are teaching you, they don't know their Bibles well enough.

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 Do you not know what the law says?

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 Verse 22.

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 Here's the true story from the book of Genesis about two sons.

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 Do you follow with me?

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 Now turn to Genesis 15 and this is what you will read.

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 God makes a promise to Abraham that through his family line, all the nations of the earth will be blessed.

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 Not because there's anything special about Abraham.

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 Maybe we thought about that a few weeks ago.

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 It's not because he's won a kind of talent contest when it comes to holiness.

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 God's thought, like the football scout.

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 He'll do great on my team.

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 Get him signed up.

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 No, no, no.

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 It's simply because God is a breathtakingly good God.

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 Father, Son, and Spirit.

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 This is who he is.

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 He is breathtakingly good.

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 And that promise, if you think about it, of offspring, what does it imply?

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 It implies a son.

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 Yeah?

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 There's going to be many, many, many generations.

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 What does it imply?

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 It implies a son.

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 But here's the problem.

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 It's twofold.

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 Number one is that Abraham's an old dude at this point.

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 And number two, his wife Sarah is also old.

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 But for her, she's also barren.

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 Now hold that thought.

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 And yet God says, despite what you can see, despite what you can fathom, despite what you can reason, I will act so that you will have a son.

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 This one is all on me.

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 Trust me.

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 Walk with me.

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 And yet fast forward one chapter to Genesis 16.

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 And Abraham and Sarah are suspect of this promise.

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 Is God good for it?

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 Is he worth waiting on?

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 And what they decide to do is to just take matters into their own hands.

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 We're going to try and do this ourselves.

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 I think we've got a little bit of a helping hand.

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 What they try and do is they try and wrestle control back of a situation that's out with their control.

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 They try and wrestle it back so that they're the ones that are in control of it.

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 They just lose patience with God.

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 And if that's the kind of macro story, friends, here's the micro story of what's going on in Abraham and Sarah's lives.

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 And this is kind of in between the text, but something really important to see.

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 What does childlessness represent?

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 What does barrenness represent in a Genesis culture for Abraham and Sarah?

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 It represents shame.

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 And they think to themselves, when it comes to our shame, when it comes to gathering and getting for ourselves joy,

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 we're going to give God a helping hand with that.

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 We're not going to trust that God is the one who's completely the one who's going to deal with our shame

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 and restore and give us joy.

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 Hold on for that, friends, where we're going to finish in 10 minutes.

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 Maybe that's exactly where you're at.

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 We're going to see how God is the only one who can deal with our shame and give us joy

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 in a way that's nothing to do with our circumstances.

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 Sarah has this servant.

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 She's called Hagar.

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 This is the planet they hatch.

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 She says to Abraham, how about you sleep with her?

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 And we'll get a child that way.

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 Because that's what happened in this day.

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 If your slave had a child, and if you had a child, that child becomes yours.

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 And the way that the story reads, Abraham doesn't need much persuading.

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 Like you work out the birds and the bees there, but he doesn't need much persuading.

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 In actual fact, if you know the Bible story, what's going on here with Abraham and Sarah is very like Adam and Eve.

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 Adam didn't need much persuading.

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 And so born to Hagar is this son called Ishmael.

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 But God is saying that it's not going to be through his side of the family tree that the blessing of promise will come.

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 So if you like, Ishmael becomes, just hold this, he is the son of the slave woman in this story.

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 He is son number one, right?

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 But God's not forgotten his promise of giving Sarah a son.

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 So then in Genesis 17, God reiterates to Abraham years later that his wife Sarah will have a son.

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 Conceived in the normal way, but miraculous in that this is not something that the two of them could bring about by themselves.

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 And more than that, God means business because he gives that son a name.

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 This son will be called Isaac.

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 Isaac's name means laughter.

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 And I love that because it's almost like we laugh because we could never have done this on our own.

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 We laugh because, God, you are so good and great and faithful.

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 This son will be called laughter.

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 And fast forward to Genesis 21 with Abraham now at the ripe old age of 100.

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 Sarah gives birth to Isaac.

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 And he is the child of free woman.

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 That's son number two.

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 Okay, son number one, son number two.

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 That's the story.

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 So Paul sets up here.

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 Remember, there's two ways to live your life.

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 There's two ways to try and relate to God.

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 That's the story.

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 Now, you've got to understand that there's the word allegory here.

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 But what's going on here?

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 This is not Paul giving a commentary on that Genesis story.

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 There's a lot going on there.

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 There's lots of mess.

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 There's lots of grace.

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 There's not a commentary on that story.

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 What it is, is Paul's using it like a parable.

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 Saying the backstory of those two boys represent two ways that you can try and live your life.

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 And as we get into that, here's the three questions to carry with you through this bit.

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 He's going to ask them, which son are you when it comes to relating to God?

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 Which backstory is yours?

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 And which city do you belong to?

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 And which future is yours?

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 And that's what Paul means there, verse 24, by two covenants.

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 Take, remember these two sons, take Ishmael.

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 Take son number one.

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 What's his backstory?

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 What does he represent?

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 He represents trying to do things in our own strength.

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 Trying to give God a helping hand.

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 Trying to deal with the shame that's ours on our own.

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 Trying to force a future for ourselves.

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 Because that's way of relating to God number one.

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 Our effort, our logic, our reason, our abilities, our energy, our wisdom.

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 That's why in the story he is like verse 24.

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 Real life, Mount Sinai.

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 Now just go with this, okay?

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 Mount Sinai, the very place where God gave the law to his people.

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 You see the link?

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 Son number one, trying to do it in your own strength, trying to earn God's favor, is like Mount Sinai.

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 And Paul's already said, you go that way, you try and earn it, you're going to end up in slavery.

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 Spiritually speaking, slavery.

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 You know, I've got a fellow dad that I speak to on the school run every morning.

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 He works for the People's Postcode Lottery in Charlotte Square.

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 I asked him about his job.

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 He said this.

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 He said, the lottery's all set up.

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 It holds out for you the win.

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 But the whole thing is set up to make sure that you lose.

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 Right?

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 That's why they've got their offices in Charlotte Square.

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 It's why he gets free tea and coffee and biscuits every day.

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 Because the whole thing is, you're on a loser.

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 Right?

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 And Paul said that about the law.

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 Holding out life.

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 But we try and do it in our own strength.

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 We realize how far short we fall.

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 And it gives us death.

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 It makes us slaves.

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 That's what he said all the way through.

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 It holds out for his life.

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 The problem is not the law.

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 The problem is our inability to keep the law and do what it says.

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 It will always find us out.

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 It will always leave us being guilty.

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 It will always leave us longing for God to act to make us right with him.

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 And Paul's saying in the context, these false teachers who've rocked up and are teaching you.

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 And they must have sounded really persuasive with their Jewish background.

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 With all this stuff.

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 All this history going on.

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 You can't seriously consider yourselves the adopted sons of God.

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 Children of God.

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 By doing nothing.

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 You've got to come and add circumcision.

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 You've got to add all this stuff.

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 You've got to do all this stuff.

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 You've got to take control back of the situation.

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 Paul says, verse 24, if you go that way, you're slaves.

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 And the present Jerusalem in Paul's mind.

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 Do you see that there at verse 25?

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 The real present Jerusalem in Paul's day is full of people who think like that.

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 And of course, that's a direct attack on these false teachers who have come from Jerusalem.

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 So son one.

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 Backstory of son one.

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 Mindset son one.

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 Is that worldview of self-reliance.

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 And in complete contrast, son two, Isaac.

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 What's the backstory of Isaac?

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 Isaac was not born according to the flesh.

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 Not by human reason.

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 Not by human ability.

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 Not by human wisdom.

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 His birth was the result of God's supernatural intervention in fulfillment of his own promise.

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 That means that his birth was all of God.

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 All of God.

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 Which means if you're a Christian here today, your spiritual birth, the only reason we understand Jesus for who he is, all of God.

00:15:39.139 --> 00:15:45.259
 Do you see where Paul says, if you're a Christian today, you have been born from.

00:15:45.279 --> 00:15:47.620
 Verse 26.

00:15:48.279 --> 00:15:51.799
 You have been born from above.

00:15:51.799 --> 00:16:00.859
 And the Jerusalem above that Paul's talking about there is the very dwelling place of God.

00:16:00.860 --> 00:16:04.100
 And that's why she is the mother of all Christians.

00:16:04.100 --> 00:16:16.320
 Of people whose lives are not merely the product of human resources and logic and effort, but people who are the product of God's supernatural work in our hearts.

00:16:16.320 --> 00:16:25.320
 And that's why, friends, if you're wondering what on earth that quote there is doing.

00:16:25.320 --> 00:16:28.560
 In verse 27.

00:16:28.559 --> 00:16:32.559
 That's why he quotes from Isaiah 54.

00:16:33.559 --> 00:16:38.059
 Always worth looking in your Bibles about the little asterisks that will tell you where people are quoting from.

00:16:38.159 --> 00:16:39.059
 It's not just random.

00:16:40.000 --> 00:16:42.199
 He's picked that for a reason.

00:16:43.419 --> 00:16:43.579
 Right?

00:16:43.659 --> 00:16:44.799
 Be glad, barren woman.

00:16:44.799 --> 00:16:46.219
 And you think, okay, I get that.

00:16:46.319 --> 00:16:47.979
 Like Sarah barren, this is barren woman.

00:16:48.059 --> 00:16:48.899
 I kind of get that.

00:16:50.120 --> 00:16:52.199
 But there's so much more going on with this quote.

00:16:52.299 --> 00:16:52.799
 You up for it?

00:16:54.959 --> 00:16:58.740
 Barren woman being glad, crying aloud with praise and joy.

00:16:58.899 --> 00:17:01.699
 God reversing the fortunes.

00:17:01.839 --> 00:17:04.159
 God doing the great reversal.

00:17:04.419 --> 00:17:06.579
 God giving life the restorer of joy.

00:17:06.639 --> 00:17:10.720
 Not to do with circumstances, but because he is this God who delivers on his promise.

00:17:11.099 --> 00:17:12.159
 How has he got there?

00:17:12.160 --> 00:17:13.740
 Friends, here's the thing.

00:17:13.900 --> 00:17:21.600
 Isaiah 54 is in this context, this little bracket in Isaiah.

00:17:22.220 --> 00:17:24.840
 It's all about how God is going to bring that about.

00:17:26.019 --> 00:17:27.600
 Now, come on, do some maths with me.

00:17:28.360 --> 00:17:30.500
 What comes before Isaiah 54?

00:17:33.860 --> 00:17:35.220
 Isaiah 53.

00:17:36.940 --> 00:17:37.500
 Yeah?

00:17:38.000 --> 00:17:39.140
 Isaiah 53.

00:17:39.140 --> 00:17:43.220
 All about how God is going to send the suffering servant.

00:17:44.060 --> 00:17:47.340
 Whose work is going to bring about this great reversal.

00:17:48.040 --> 00:17:49.759
 Who's going to bring about joy.

00:17:49.900 --> 00:17:51.400
 Who's going to bring about freedom.

00:17:51.860 --> 00:17:56.620
 Who's going to do it because he bears the sin of God's people on himself.

00:17:56.920 --> 00:18:01.800
 Who's going to act to be a lamb that's led to the slaughter.

00:18:01.800 --> 00:18:07.060
 To act that he's going to be one who's going to bring light and freedom to his people.

00:18:07.059 --> 00:18:12.440
 Isaiah 54 is only Isaiah 54 because of Isaiah 53.

00:18:15.179 --> 00:18:17.779
 The servant who's going to bear the shame.

00:18:20.460 --> 00:18:22.399
 Of the sin of God's people.

00:18:22.519 --> 00:18:25.019
 He's going to bear the shame and in its place.

00:18:25.619 --> 00:18:26.500
 Because of his work.

00:18:26.759 --> 00:18:29.500
 Bring and give joy and freedom.

00:18:30.119 --> 00:18:31.240
 And forgiveness.

00:18:31.240 --> 00:18:35.559
 That's what comes before Isaiah 54.

00:18:35.859 --> 00:18:37.259
 Again, same exercise.

00:18:37.460 --> 00:18:40.000
 But what comes after Isaiah 54?

00:18:41.200 --> 00:18:42.500
 Come on, someone help me out here.

00:18:43.940 --> 00:18:45.220
 Isaiah 55.

00:18:46.140 --> 00:18:48.599
 Now if you turn there, here's what you see.

00:18:48.799 --> 00:18:50.799
 God says in light of that.

00:18:51.680 --> 00:18:52.079
 Come.

00:18:53.440 --> 00:18:54.620
 Come to me.

00:18:55.620 --> 00:18:56.500
 Come to me.

00:18:57.140 --> 00:18:58.440
 Buy bread without price.

00:18:58.539 --> 00:18:59.839
 Get water without payment.

00:18:59.839 --> 00:19:01.779
 This is not about you earning it.

00:19:02.019 --> 00:19:06.679
 This is about coming to me and basking in what I've done to give you this freedom.

00:19:10.139 --> 00:19:12.059
 He is the giver of joy.

00:19:17.720 --> 00:19:19.740
 Come all you who are first thirsty.

00:19:19.919 --> 00:19:20.240
 Come.

00:19:20.959 --> 00:19:21.419
 Drink.

00:19:22.000 --> 00:19:22.799
 Find life.

00:19:24.099 --> 00:19:25.959
 You put your faith in Jesus.

00:19:25.960 --> 00:19:31.079
 You are someone who's been given life in the power of the Spirit from above.

00:19:34.240 --> 00:19:37.759
 And so Paul says, back to our big thing.

00:19:39.180 --> 00:19:40.279
 Which son are you?

00:19:41.319 --> 00:19:42.259
 To the Galatians.

00:19:42.340 --> 00:19:42.680
 To us.

00:19:42.759 --> 00:19:43.600
 Which son are you?

00:19:44.019 --> 00:19:45.299
 You're going to try and earn it yourself?

00:19:45.420 --> 00:19:47.660
 You're going to try and bring some self-reliance?

00:19:47.720 --> 00:19:51.319
 You're going to try and deal with your shame and your guilt by yourself?

00:19:51.319 --> 00:19:56.740
 Or are you going to trust completely in the promise of God and the work of God to give you that?

00:19:58.000 --> 00:19:58.439
 Ishmael.

00:19:59.039 --> 00:19:59.960
 Self-reliance.

00:20:00.139 --> 00:20:00.599
 Isaac.

00:20:00.859 --> 00:20:01.679
 All of God.

00:20:02.379 --> 00:20:04.000
 Which city do you belong to?

00:20:04.139 --> 00:20:05.159
 Present Jerusalem.

00:20:06.200 --> 00:20:07.359
 In slavery.

00:20:07.980 --> 00:20:08.980
 Heavenly Jerusalem.

00:20:09.319 --> 00:20:10.079
 Born from above.

00:20:10.220 --> 00:20:11.419
 Which future is yours?

00:20:12.779 --> 00:20:13.339
 Inheritance.

00:20:13.599 --> 00:20:14.839
 Or no inheritance.

00:20:14.839 --> 00:20:16.459
 And here's Paul's point.

00:20:16.699 --> 00:20:17.419
 Verse 28.

00:20:21.419 --> 00:20:21.879
 Galatians.

00:20:21.959 --> 00:20:23.480
 Because you've been born from above.

00:20:23.639 --> 00:20:26.319
 Because you are son number two.

00:20:29.059 --> 00:20:30.980
 You are children of the promise.

00:20:36.599 --> 00:20:37.679
 You are free.

00:20:37.680 --> 00:20:46.060
 I don't think anyone gets this better than the old hymn writer Augustus Top Lady.

00:20:46.279 --> 00:20:48.360
 They just don't do names like that anymore, do they?

00:20:50.900 --> 00:20:54.380
 In his famous old hymn, many of us will know it, Rock of Ages.

00:20:54.660 --> 00:20:58.039
 And he's got this line and it's just like, did you perceive this?

00:20:58.680 --> 00:20:58.860
 Right?

00:20:58.860 --> 00:21:05.120
 Let the water and the blood from thy riven side which flowed.

00:21:05.740 --> 00:21:05.940
 Right?

00:21:06.000 --> 00:21:07.600
 Got a track with the old English there.

00:21:07.699 --> 00:21:08.500
 But you know what he's saying?

00:21:08.959 --> 00:21:10.459
 Be of sin the double cure.

00:21:10.659 --> 00:21:13.059
 Save me of its guilt and its power.

00:21:13.539 --> 00:21:16.219
 And you say Christ has saved us for freedom.

00:21:16.419 --> 00:21:17.579
 What does freedom mean?

00:21:18.939 --> 00:21:26.119
 Friends, I wonder if some of us need to wonderfully recapture the sweet smelling aroma of what Augustus Top Lady talks about in his hymn.

00:21:26.319 --> 00:21:28.159
 Of that double cure.

00:21:29.419 --> 00:21:29.679
 Right?

00:21:29.919 --> 00:21:30.539
 Double cure.

00:21:30.919 --> 00:21:34.079
 Free me from its penalty and its power.

00:21:34.079 --> 00:21:37.939
 Because maybe you're here and you're like me.

00:21:38.399 --> 00:21:40.019
 Your life is unspectacular.

00:21:40.019 --> 00:21:41.019
 It is mundane.

00:21:41.019 --> 00:21:42.339
 It is ordinary.

00:21:43.339 --> 00:21:44.859
 And you live your life for Jesus.

00:21:44.980 --> 00:21:45.940
 Particularly in this world.

00:21:46.039 --> 00:21:47.759
 And friends and family think you're bonkers.

00:21:47.960 --> 00:21:51.220
 Peers and neighbours think that you're the one that's a slave.

00:21:51.220 --> 00:21:56.819
 With your limiting stance on sexuality and gender.

00:21:56.819 --> 00:21:58.559
 Following Jesus and that stuff.

00:21:58.639 --> 00:22:01.599
 With your dated views on when life begins and it ends.

00:22:01.980 --> 00:22:05.240
 With your restricting belief that there's only one way to God.

00:22:05.240 --> 00:22:10.039
 What constraints put on you because you follow this old dated book.

00:22:10.120 --> 00:22:12.460
 See if there's anyone living their lives in the world that's a slave.

00:22:12.539 --> 00:22:13.059
 It's you.

00:22:15.559 --> 00:22:19.720
 I take it there's something of that persecution language that he talks about there.

00:22:20.539 --> 00:22:23.960
 Which is true because you follow Jesus and you believe this stuff.

00:22:24.059 --> 00:22:26.180
 And Paul would say in this passage.

00:22:26.279 --> 00:22:30.019
 If people are making you feel like the slave because you follow Jesus.

00:22:30.140 --> 00:22:31.599
 You're completely relying on him.

00:22:33.079 --> 00:22:34.079
 It's not true.

00:22:34.079 --> 00:22:34.779
 Here's the thing.

00:22:34.879 --> 00:22:37.339
 Jesus has freed us from something.

00:22:37.879 --> 00:22:39.399
 From the penalty of sin.

00:22:40.179 --> 00:22:42.480
 From the shame that is ours.

00:22:42.559 --> 00:22:44.720
 From the mistakes that dominated our lives.

00:22:44.799 --> 00:22:46.799
 We'll think more about this next week.

00:22:46.879 --> 00:22:49.079
 Because these guys are from a Greek background.

00:22:49.659 --> 00:22:50.339
 Pagan background.

00:22:50.679 --> 00:22:52.960
 All sorts of stuff would have gone on in their lives.

00:22:53.220 --> 00:22:53.379
 Right?

00:22:54.740 --> 00:22:56.859
 But Jesus has freed you from all that stuff.

00:22:56.939 --> 00:22:57.519
 From regrets.

00:22:57.679 --> 00:22:58.319
 From mistakes.

00:22:58.439 --> 00:22:59.419
 He's freed you from it.

00:22:59.439 --> 00:23:02.179
 The suffering servant paid for it all on the cross.

00:23:02.180 --> 00:23:05.539
 And Jesus didn't just save us from something.

00:23:07.279 --> 00:23:10.120
 He saved us for something.

00:23:10.220 --> 00:23:10.840
 Do you see that word?

00:23:10.900 --> 00:23:11.720
 It's really important.

00:23:11.860 --> 00:23:13.100
 It's for freedom.

00:23:13.220 --> 00:23:15.279
 There's a purpose that Jesus saved us.

00:23:15.279 --> 00:23:20.019
 Not so that you can wander aimlessly around living your life.

00:23:21.379 --> 00:23:23.599
 God called out a people for himself.

00:23:23.759 --> 00:23:24.879
 Jesus saved a people.

00:23:25.000 --> 00:23:27.099
 He called us out of the kingdom of darkness.

00:23:27.259 --> 00:23:28.139
 As Stuart started.

00:23:28.680 --> 00:23:31.480
 And he's placed us in his kingdom of marvelous light.

00:23:31.859 --> 00:23:32.480
 And he said,

00:23:32.480 --> 00:23:36.819
 I've saved you so that you would live for me in the power of the spirit.

00:23:36.920 --> 00:23:40.960
 And the rest of this letter is about what that looks like in our lives.

00:23:42.460 --> 00:23:48.220
 I've saved you out of this self-obsessed wall of mirrors that your heart has built around itself.

00:23:48.460 --> 00:23:51.839
 That we think, friends, that we are the center of the world.

00:23:52.839 --> 00:23:53.620
 And that's the thing.

00:23:53.740 --> 00:23:59.360
 Serving and worshiping Jesus wasn't on any of our radars before he got involved in our lives.

00:23:59.680 --> 00:24:00.480
 We just weren't interested.

00:24:00.480 --> 00:24:04.140
 We were spending our days pursuing dead idols.

00:24:04.339 --> 00:24:06.120
 Things that will just get us nowhere.

00:24:07.220 --> 00:24:08.500
 And Jesus has saved us.

00:24:08.579 --> 00:24:09.700
 The Father loves us.

00:24:09.779 --> 00:24:10.900
 The Spirit lives in us.

00:24:10.920 --> 00:24:16.680
 So that we would live our lives to serve and love and worship the living and the true God.

00:24:21.039 --> 00:24:23.220
 Because there's an inner desire now.

00:24:24.680 --> 00:24:26.680
 That I want to live my life for him.

00:24:27.680 --> 00:24:29.079
 Because he loved me.

00:24:29.079 --> 00:24:30.519
 He gave himself for me.

00:24:30.559 --> 00:24:31.839
 His Spirit lives inside me.

00:24:32.240 --> 00:24:33.699
 He's taken out that heart of stone.

00:24:33.779 --> 00:24:35.939
 He's putting in a heart of flesh.

00:24:36.079 --> 00:24:39.539
 And he's transforming me, us, into Jesus' image.

00:24:39.539 --> 00:24:46.940
 So, friends, if you're a follower of Jesus, you're free.

00:24:49.500 --> 00:24:50.359
 United to him.

00:24:50.639 --> 00:24:52.399
 Your life has got a different purpose now.

00:24:52.400 --> 00:24:55.800
 Had our eyes opened.

00:24:55.800 --> 00:25:01.480
 Now we are living, adopted children of our Father.

00:25:01.620 --> 00:25:06.400
 And so, Paul says to these Galatians, as he brings his kind of argument to a close before he moves.

00:25:07.340 --> 00:25:11.180
 At the end of this letter to get really practical, he just says, listen, which son are you?

00:25:13.820 --> 00:25:16.019
 Trying to do it in your own strength, self-reliance.

00:25:16.580 --> 00:25:17.440
 See where that gets you?

00:25:17.440 --> 00:25:20.820
 Are you completely reliant on Jesus?

00:25:20.980 --> 00:25:22.120
 Are you born from above?

00:25:22.720 --> 00:25:23.980
 Are you filled with the Spirit?

00:25:24.100 --> 00:25:25.340
 Do you see the future that's yours?

00:25:25.920 --> 00:25:26.480
 You're free.

00:25:29.200 --> 00:25:35.160
 You know, just as we close, I was trying to think of any free people that I could think of who God has used in my life.

00:25:35.160 --> 00:25:36.900
 And I was thinking this week of my friend Trevor.

00:25:38.100 --> 00:25:42.580
 Trevor and his wife Val were here about 18 months ago.

00:25:42.660 --> 00:25:44.259
 They lived down in Chessington in London.

00:25:45.160 --> 00:25:48.340
 And he once gave me this one bit of advice about life as a Christian.

00:25:48.480 --> 00:25:53.680
 And he was thinking about Christian ministry, but his life as a Christian, about how his life has transformed over the years.

00:25:53.700 --> 00:25:54.480
 And he said this.

00:25:55.720 --> 00:25:59.000
 He said, you've got to live your life as someone who doesn't take yourself seriously.

00:26:01.420 --> 00:26:03.279
 Because you take the gospel really seriously.

00:26:03.279 --> 00:26:07.139
 Don't take yourself too seriously.

00:26:07.299 --> 00:26:10.700
 Because the gospel has freed you to take the gospel really seriously.

00:26:13.099 --> 00:26:16.079
 And I thought to myself, do you know one thing I'd love more of in my life?

00:26:16.180 --> 00:26:17.960
 It's that spirit of self-forgetfulness.

00:26:20.160 --> 00:26:21.960
 And Trevor just articulated it.

00:26:22.920 --> 00:26:23.079
 Right?

00:26:23.599 --> 00:26:26.619
 And it struck me that that's the opposite of what people in our world say.

00:26:26.740 --> 00:26:29.839
 It's the opposite of the drumbeat of this culture in which we live.

00:26:29.839 --> 00:26:31.759
 Which says, take yourself really seriously.

00:26:32.139 --> 00:26:33.480
 But don't take truth seriously.

00:26:36.799 --> 00:26:39.199
 And no wonder, friends, we're living in a burnout culture.

00:26:40.359 --> 00:26:41.579
 I have to prove myself.

00:26:41.679 --> 00:26:42.639
 I have to earn my way.

00:26:42.740 --> 00:26:43.720
 I have to show my worth.

00:26:43.779 --> 00:26:44.819
 I have to find my purpose.

00:26:44.939 --> 00:26:46.059
 I have to seek my happiness.

00:26:46.259 --> 00:26:48.000
 I even have to define who I am.

00:26:48.839 --> 00:26:50.459
 No wonder we live in a burnout culture.

00:26:50.460 --> 00:26:58.380
 How different then the Christian is free.

00:27:01.120 --> 00:27:03.500
 Rejoicing in the love that the Father has shown us.

00:27:04.660 --> 00:27:07.840
 Resting in the work that Christ has done for us.

00:27:08.180 --> 00:27:12.079
 Reveling in what the Spirit inside of us is doing in us.

00:27:12.539 --> 00:27:13.259
 We're free.

00:27:13.259 --> 00:27:18.680
 And so Paul says, which son are you?

00:27:22.259 --> 00:27:26.099
 Jesus said, if you hold to my teaching, you really are my disciples.

00:27:27.319 --> 00:27:28.819
 Then you will know the truth.

00:27:29.599 --> 00:27:33.319
 And the truth will set you free.

00:27:34.559 --> 00:27:35.240
 Let's pray.

00:27:35.240 --> 00:27:35.279
 Let's pray.

00:27:43.259 --> 00:27:48.420
 And so Lord, we give you all the praise and all the glory this morning.

00:27:49.859 --> 00:27:51.900
 That because of the work of Jesus.

00:27:52.160 --> 00:27:54.799
 Because of the truths of Isaiah 53.

00:27:56.700 --> 00:27:59.559
 That we can come to you today trusting in him.

00:28:00.420 --> 00:28:01.900
 As those who are free.

00:28:02.220 --> 00:28:03.259
 Those who are forgiven.

00:28:04.240 --> 00:28:05.900
 Those who have been cleansed.

00:28:06.259 --> 00:28:07.220
 Those who are pure.

00:28:07.359 --> 00:28:09.079
 Those with a future that's ahead of us.

00:28:09.079 --> 00:28:10.619
 Because we are united to him.

00:28:10.720 --> 00:28:12.619
 And Lord, so often we just don't feel like it.

00:28:13.740 --> 00:28:16.879
 So often our circumstances just clouding our view.

00:28:17.039 --> 00:28:19.259
 But Lord, whatever's going on in our lives today.

00:28:20.079 --> 00:28:22.259
 I pray that that identity.

00:28:22.519 --> 00:28:24.339
 That freedom that we have in him.

00:28:25.079 --> 00:28:28.279
 Would come with a unique freshness.

00:28:31.480 --> 00:28:33.140
 And a wonderful glory today.

00:28:34.240 --> 00:28:35.460
 So Lord, we love you.

00:28:35.519 --> 00:28:38.379
 But thank you that this letter's constantly told us.

00:28:38.799 --> 00:28:41.299
 That we can say that because you loved us first.

00:28:42.279 --> 00:28:46.240
 Father, be with us as we journey now onto that time of communion.

00:28:46.379 --> 00:28:49.440
 As we celebrate and remember what Jesus has done for us.

00:28:49.519 --> 00:28:50.079
 Be with us.

00:28:50.500 --> 00:28:51.359
 Heavenly Father.

00:28:51.960 --> 00:28:52.879
 We pray these things.

00:28:52.960 --> 00:28:54.119
 And Jesus is powerful.

00:28:54.460 --> 00:28:55.319
 And it's his strong.

00:28:55.779 --> 00:28:57.279
 And in his immovable name.

00:28:57.960 --> 00:28:58.240
 Amen.

00:28:58.240 --> 00:28:58.339
 Amen.

00:28:58.339 --> 00:29:00.000
 Amen.

00:29:00.000 --> 00:29:00.000


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