WEBVTT

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 Alright, so we are back into 2 Timothy.

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 So if you have your Bible, you can open it up to 2 Timothy.

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 And we're in chapter 2 this morning.

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 And we're looking at the first seven verses of chapter 2 here this morning.

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 Let me just read it for us and then we'll dive straight into things here.

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 So Paul's writing to Timothy and he says,

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 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer.

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 Similarly, anyone who competes as an athlete does not receive the victor's crown except by competing according to the rules.

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 The hardworking farmer should be the first to receive a share of the crops.

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 Reflect on what I'm saying, for the Lord will give you insight into all this.

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 So the Apostle Paul is continuing to give instruction to the younger Timothy.

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 And we see here this morning that there are four imperatives, four commands, four instructions.

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 And we're just going to work our way through these things one at a time.

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 And the first one we find is right up at the top in verse 1.

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 Paul says,

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 Now why does Paul say this?

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 What does Timothy need strength for?

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 Well, Paul has just finished giving examples of other believers in the previous verses.

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 Some who have turned their backs on him and are ashamed of his chains.

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 And the example of one man in his household who has stayed true to Paul and to the Lord.

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 Onesiphorus.

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 All of this is with persecution going on.

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 And we noticed a couple weeks ago that both of these are examples of men that Timothy knows right there from his own province.

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 His own region.

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 So Timothy and the household of Onesiphorus, they're living in the midst of a province where the majority of Christians have turned their backs on Paul.

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 And Paul has been writing to Timothy up until this point in this letter, urging him not to give in to fear.

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 Not to let his spiritual gift go unused.

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 He's been urging Timothy not to be ashamed of the gospel.

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 And then he gave these examples of these men.

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 Some have turned away.

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 And the household of Onesiphorus, which has stayed true.

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 And so this is what Timothy needs strength for.

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 You, therefore, my son, be strong in the grace that is in Christ Jesus.

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 Be strengthened by the grace that is in Christ Jesus.

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 So Timothy needs strengthening from God.

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 In order to persevere.

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 In order to keep on preaching.

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 In order to keep on teaching about Jesus while he's surrounded by opposition.

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 He needs strengthening from God to keep going while the majority of the Christians in the province are floundering in their faith.

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 Paul's reminding Timothy here that even though things are really difficult,

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 Timothy, you're not alone.

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 It's not just up to you and your own resources and your own strength.

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 There is strength.

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 There is power.

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 There is help to be found.

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 And it's look to heaven, Timothy.

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 That's where you'll find it.

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 Be strengthened in the grace of God that is in Christ Jesus.

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 Look to him.

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 Well, what is grace?

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 Grace, by definition, is that unmerited goodness or favor of God.

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 And we notice here that Paul is not so specific about this.

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 He just says, be strong in the grace that is in Christ Jesus.

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 And so Timothy might be thinking, well, what grace is that?

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 We might be thinking the same thing.

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 What is the grace that is in Christ Jesus?

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 And as I was thinking about that this week, I thought, maybe that's the point.

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 Maybe he had deliberately left it unspecific so that we would begin to ask the question,

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 what grace of God is there for us in Christ Jesus?

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 What goodness, what blessing, what undeserved favor, what help comes to us through Christ Jesus?

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 And I think as we start to think about that, we realize that that's a long list.

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 And forgiveness is just one of the things on the list.

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 We might wonder, Paul, are you telling Timothy that he should be strengthened in the grace that's already shown through Christ Jesus?

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 Like, look back on what Christ did for you when he lived among us and when he died for us.

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 Or are you telling Timothy to be strengthened in the grace that God gives us right now in the present?

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 Like the day-to-day meeting of our needs and help and sustaining that he does by his spirit who lives in us.

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 Or are you talking about the grace that God intends to give us in the future?

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 The hope of resurrection, eternal life, heaven.

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 And I think Paul might have left it open so that Timothy and we might reflect on all of it.

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 Past, present, and future grace.

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 All the good things that are given to us freely and generously as gifts from God through our relationship with King Jesus.

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 And when we begin to reflect on all of these things, when we begin to fix our eyes on these things and trust in these things with all our heart,

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 that's when we are strengthened.

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 That's how we are strengthened.

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 The countless gifts of God's grace that are ours in Christ Jesus give us strength to face whatever challenges,

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 whatever hardships, whatever difficulties come our way in life.

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 And sometimes when those things come, it's just easy to lose our way, lose our focus, lose our sight.

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 But when the going gets tough, don't forget, Timothy.

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 Take courage, take strength in remembering all that God has given in his son, through his son to us.

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 This is going to help you stay true.

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 This is going to help you walk faithfully.

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 So that's the first imperative.

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 Very simply, be strengthened in the grace that is in Christ Jesus.

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 Next, in verse 2, Paul says,

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 And the things you have heard me say in the presence of many witnesses,

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 entrust to reliable people who will also be qualified to teach others.

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 And Paul, we heard something similar to this already back in chapter 1 just a couple weeks ago.

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 Let's look back for a second to verse 13 and 14 of chapter 1.

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 Paul said there,

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 What you heard from me, keep as the pattern of sound teaching.

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 Guard the good deposit that was entrusted to you.

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 Guard it with the help of the Holy Spirit who lives in us.

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 And we talked about how that good deposit is the gospel.

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 It is the teaching that has come from Christ through the apostles to us and to Timothy.

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 Well, here again in verse 2, Paul's saying it again.

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 He's saying,

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 I know it says people on screen there, but men is going to be the better translation.

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 We've talked about this looking at some of the other epistles and letters.

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 The word is masculine.

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 It's men.

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 You can blame the translation.

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 I won't be offended.

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 So, here he says it again.

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 The things you have heard me say and trust to reliable men.

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 So, let's hear this again.

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 Timothy's not to come up with his own original teaching.

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 He is to carefully and faithfully pass on the things that he has heard from Paul.

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 Paul is the apostle of Christ Jesus.

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 It's Paul that speaks authoritatively on behalf of Jesus himself.

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 And so, Timothy's job is to just take those things that he has heard through the apostle, through Paul, and pass them on.

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 This ought to be the role of the teachers and the preachers in the church.

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 Simply to pass on the things that Paul has said and taught.

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 Because Paul was speaking on behalf of Christ.

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 We're not looking to reinvent.

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 We're not looking to refresh.

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 We're not looking to change the teaching of the church from generation to generation.

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 Because what we have here in the apostles' own words is the good deposit.

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 It is the blueprint for sound teaching that's been given to us.

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 And so, we need to follow this blueprint.

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 We need to teach these same things from generation to generation.

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 And not just try to come up with our own new thoughts, new ideas.

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 But we do notice at least one new emphasis of Paul here.

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 The things you've heard me say in the presence of many witnesses.

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 Entrust those things to reliable men who will also be qualified to teach others.

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 So, don't just guard it.

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 Don't just keep it.

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 Don't just teach it to everyone.

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 But specifically, be sure, Timothy, that you teach these words, this truth of Jesus,

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 to reliable men who will also be qualified to teach it to others.

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 This is a bit of a new focus in this epistle.

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 So, Timothy's not just done his job by getting up on Sunday morning and giving a good sermon from what Paul has taught him.

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 It's also his job to see that this teaching is passed on to others who will then be able to teach it to others, to still others.

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 This is one of the evidences that the time of the apostles was drawing to a close.

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 That God didn't intend to send and gift apostles through every generation right up until today.

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 What is the succession plan for Paul?

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 I mean, he's near the end here.

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 He's soon to die.

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 Paul doesn't say, Timothy, when I die, Jesus is going to make you an apostle.

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 And then speak directly through you, just as he has through me.

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 He didn't say, Timothy, when I die, God's going to raise up a new generation of apostles.

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 And you should listen to them because they are going to speak directly on behalf of Jesus, just like Jesus has through me.

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 No.

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 If that was the case, there'd be no need to guard this good deposit and be so careful to entrust it from generation to generation to reliable men who are able to teach it to others.

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 No, it seems that God's plan was that the time of the apostles would draw to a close.

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 It would come to an end and that for the generations that would follow, we would just keep passing on these same words, this same good deposit from generation to generation, from reliable men to reliable men and so on and so forth.

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 Notice Paul's double emphasis on the quality of the men.

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 Entrust to reliable, or as another translation says, faithful men, that's probably more literal.

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 Entrust to faithful men.

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 These are to be trustworthy men.

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 Men who can be depended on and counted on.

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 This brings to mind the words that Paul wrote to Timothy in the first letter, which we looked at a while back, about elders and how they must be men of proven character.

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 They must be men of integrity.

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 They must be faithful to their wives.

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 Faithful overseers of their own households.

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 Faithful in their interactions with outsiders.

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 And, remember back then in 1 Timothy, elders are to be able to teach.

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 It also brings to mind the words Paul wrote to Titus about elders, where he said that they must be men who hold firmly to the trustworthy message as it has been taught,

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 so that they in turn can encourage others by sound doctrine and refute those who oppose it.

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 So, entrust these words to faithful men.

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 Men of good, godly character.

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 But also men who will be qualified, who will be literally able to teach others.

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 This is the plan of God for his word.

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 For his gospel to be passed on from generation to generation.

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 Not new apostles in every generation, but faithful men in every generation.

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 Passing the words of the apostles on to faithful men, who are then able to teach it to others.

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 And it just keeps going on and on, from generation to generation.

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 Which means that we need to not be just concerned about having a pastor.

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 And keeping a pastor.

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 So that the teaching of our church will be good.

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 But we need to be concerned about training up new elders.

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 New pastors.

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 New teachers for the generations that will follow ours.

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 And there are a few different ways to do this.

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 One of those ways is through supporting Bible colleges and seminaries.

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 Training up faithful men who are able to teach is not an easy thing.

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 And so that's probably why we do this.

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 We partner together as churches and support our Bible colleges and seminaries.

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 And some of them do a very good job.

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 That's one way we can do it.

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 But we can and we should also do this within the local church.

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 Perhaps in our Christian culture we've maybe gone a little bit too far

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 into this idea that the teachers in the church must be professionals.

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 Must be the paid pastor who has completed at least four years of theological study in a good Bible college.

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 I mean think about this.

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 How many Bible colleges were there in Timothy's day in the province of Asia

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 that he could send his faithful men to where they could become able to teach?

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 We can and we should be doing this within the local church.

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 Nurturing, growing, encouraging faithful men into able teachers for future generations.

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 We often lament the decline that we see in various denominations and churches around us here in North America.

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 Could it be that one of the big factors in some of those stories is simply a failure

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 to entrust the good deposit to reliable men who were able to teach?

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 So let's continue to support our Bible colleges.

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 But let's also look to the men among us.

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 God is calling all of us as men, at the least, to be faithful men.

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 Men of character and integrity.

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 And from among those who are faithful, some must rise to the challenge of teaching others.

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 And so may the Lord give us courage.

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 May the Lord give us wisdom to know how and who in our little local church here.

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 So this is the second imperative.

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 Entrust the things that you have heard me say to faithful men who will be able to teach others.

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 The third imperative comes in verse 3.

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 Paul says, join with me in suffering like a good soldier of Christ Jesus.

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 This is now the second time that Paul has called Timothy to suffer with him.

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 Look back to chapter 1, verse 8.

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 Whoa, I got the wrong verse on screen there.

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 It should be 2 Timothy.

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 But if you look in your Bible, 2 Timothy 1, verse 8, Paul says,

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 Join with me in suffering for the gospel by the power of God.

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 So are we noticing a theme here?

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 Are we noticing an emphasis?

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 Do these words make you squirm a bit?

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 Join with me in suffering.

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 It's not every day a person earnestly pleads with you to suffer with them.

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 That's exactly what Paul, though, is saying here to Timothy.

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 Paul is under heavy fire from his opponents because of his preaching the name of Jesus.

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 He's firmly in their sights.

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 He's in their crosshairs.

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 The first big Roman trial in the sequence that will lead to his death has happened.

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 And what's Paul asking Timothy?

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 He's saying, come stand with me here in the crosshairs.

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 Here in the sights of these opponents where I am under heavy fire.

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 Come into the trench with me.

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 It's a big ask of Timothy.

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 But let's not forget the first imperative.

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 There is strength to be found in the grace of God that is in Christ Jesus

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 so that Timothy can say, yes, I'm willing to suffer disgrace for the name of Jesus.

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 So this is the third imperative.

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 Suffer hardship with me, Timothy.

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 And with this imperative, Paul gives Timothy three analogies.

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 That of the soldier in verses 3 and 4.

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 That of the athlete in verse 5.

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 And that of the farmer in verse 6.

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 Let's look at these for a moment.

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 First, this analogy of the soldier.

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 He says, join with me in suffering like a good soldier of Christ Jesus.

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 No one serving as a soldier gets entangled in civilian affairs,

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 but rather tries to please his commanding officer.

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 So what we're experiencing right now, Timothy, is like a battle.

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 A great battle.

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 And we're like soldiers.

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 Good soldiers.

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 On the good side.

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 Soldiers of King Jesus.

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 That's what this persecution that's happening,

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 that's what this suffering that we're facing is all about.

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 It's because of this conflict.

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 It's because of this battle that we're in.

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 This great spiritual battle.

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 Think for a moment of the allied soldiers in the trenches of Europe in World War II.

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 Fighting to liberate.

00:19:57.940 --> 00:20:03.779
 Fighting to put an end to the tyrannical madness and violence of Adolf Hitler's Third Reich.

00:20:05.379 --> 00:20:06.839
 If you were out there as a soldier,

00:20:08.019 --> 00:20:11.599
 I mean, danger just comes with every day.

00:20:12.119 --> 00:20:13.139
 It's to be expected.

00:20:13.140 --> 00:20:15.300
 Suffering is part of the cause.

00:20:16.080 --> 00:20:20.800
 Sometimes I imagine what it would be like to live in those trenches for days,

00:20:21.740 --> 00:20:22.540
 hunkered down.

00:20:23.660 --> 00:20:26.960
 The sound of bullets being fired off

00:20:26.960 --> 00:20:30.020
 and the spraying of them across the battlefield.

00:20:30.259 --> 00:20:32.240
 The pounding explosions of artillery.

00:20:33.060 --> 00:20:36.000
 The wounded there and the dead all around.

00:20:36.000 --> 00:20:39.839
 Would they be enjoying a good night's sleep every night?

00:20:41.839 --> 00:20:44.920
 Would they be enjoying a good home-cooked meal every day?

00:20:46.519 --> 00:20:49.119
 There were no lazy boys in the trenches.

00:20:49.599 --> 00:20:51.079
 No pillows in the trenches.

00:20:51.279 --> 00:20:55.440
 It was about staying alive and, if possible, fulfilling the mission.

00:20:56.079 --> 00:20:57.099
 Completing the assignment.

00:20:57.640 --> 00:20:58.579
 Carrying out the orders.

00:20:58.579 --> 00:21:02.339
 We're in a great battle, says Paul.

00:21:03.519 --> 00:21:04.639
 We are soldiers.

00:21:04.779 --> 00:21:05.819
 We are like soldiers.

00:21:06.519 --> 00:21:09.899
 Good soldiers of our commanding King, Jesus Christ.

00:21:10.379 --> 00:21:12.359
 And doing our duty as soldiers of the King

00:21:12.359 --> 00:21:15.399
 may require us to suffer at times,

00:21:15.400 --> 00:21:19.460
 says Paul, who is chained up in a jail cell right now.

00:21:21.780 --> 00:21:24.519
 And speaking of soldiers, I mean, what else about soldiers?

00:21:24.700 --> 00:21:27.660
 Paul has one more thing to share with us about this in verse 4.

00:21:30.720 --> 00:21:34.040
 And I just put it in another translation on the screen there.

00:21:34.560 --> 00:21:39.080
 No soldier in active service entangles himself in the affairs of everyday life

00:21:39.079 --> 00:21:43.500
 so that he may please the one who enlisted him as a soldier.

00:21:44.679 --> 00:21:46.179
 What is Paul's point here?

00:21:46.980 --> 00:21:52.559
 He seems to be saying that a good soldier is focused on doing his duty.

00:21:53.599 --> 00:21:57.359
 He doesn't let the stuff of everyday life interfere with his job.

00:21:58.759 --> 00:22:02.419
 I imagine Paul had all kinds of time just to observe the soldiers

00:22:02.419 --> 00:22:05.639
 in and around where he was being held prisoner.

00:22:06.759 --> 00:22:08.819
 Did he try to talk to the guards on duty?

00:22:10.079 --> 00:22:13.839
 Did he find them to be super friendly with him?

00:22:13.939 --> 00:22:16.019
 Did they play cards with him through the bars?

00:22:16.939 --> 00:22:19.119
 Or were they just focused on the job?

00:22:21.519 --> 00:22:27.599
 Maybe, have you ever seen those soldiers standing guard in the UK

00:22:27.599 --> 00:22:30.460
 with the big black fur hats?

00:22:31.439 --> 00:22:35.259
 Sometimes it's amazing to watch them, just how still they stand.

00:22:36.259 --> 00:22:39.799
 Sometimes people even try to make a game of trying to distract them

00:22:39.799 --> 00:22:41.460
 or trying to get them to smile.

00:22:42.519 --> 00:22:44.740
 But no, they're focused on doing their duty.

00:22:47.019 --> 00:22:48.019
 What's the point here?

00:22:48.019 --> 00:22:52.079
 I think Paul's saying that there are many good things in life.

00:22:52.460 --> 00:22:54.119
 There are many comforts in life.

00:22:55.139 --> 00:22:57.160
 Things we might feel inclined to pursue,

00:22:57.379 --> 00:23:02.539
 but a good soldier doesn't let any such thing distract or entangle him

00:23:02.539 --> 00:23:04.980
 such that he's not able to do his duty.

00:23:04.980 --> 00:23:09.180
 There are at times competing desires.

00:23:10.339 --> 00:23:13.700
 There is the desire of the commanding officer,

00:23:13.700 --> 00:23:17.120
 and then there is the desire and will of the soldier,

00:23:17.279 --> 00:23:19.120
 and sometimes those things don't match up.

00:23:20.120 --> 00:23:22.059
 And a good soldier, while he's on duty,

00:23:22.160 --> 00:23:25.620
 he just may have to lay aside his interests and desires

00:23:25.619 --> 00:23:28.899
 and focus on doing the will of his commander,

00:23:29.119 --> 00:23:30.619
 pleasing his commanding officer.

00:23:32.839 --> 00:23:34.079
 By way of illustration,

00:23:35.039 --> 00:23:37.559
 David, who's sitting in the back there,

00:23:37.659 --> 00:23:40.879
 one of our RCMP guys out at the local detachment from Crake,

00:23:41.239 --> 00:23:44.139
 he and I have been talking about going kayaking one of these days here.

00:23:45.019 --> 00:23:47.779
 And as I've discovered, not just from David,

00:23:47.879 --> 00:23:50.139
 but from others as well,

00:23:50.139 --> 00:23:54.339
 the schedule of an RCMP officer is challenging at times.

00:23:54.339 --> 00:23:56.439
 There are times when you're on duty.

00:23:57.459 --> 00:23:58.819
 There are times when you're on call,

00:23:59.259 --> 00:24:01.819
 and occasionally you get an actual day off.

00:24:02.639 --> 00:24:06.039
 But when you're on duty and when you're on call,

00:24:06.159 --> 00:24:09.379
 in both cases, there's a required readiness.

00:24:10.439 --> 00:24:11.639
 There's a required readiness.

00:24:12.939 --> 00:24:17.039
 Can you imagine if David and I went kayaking while he was on duty,

00:24:18.419 --> 00:24:20.099
 out in the middle of the lake,

00:24:21.099 --> 00:24:23.699
 and then all of a sudden some emergency happens,

00:24:23.700 --> 00:24:26.140
 and before he can even get into his police cruiser,

00:24:26.240 --> 00:24:28.720
 he's got to paddle for like 15 or 20 minutes

00:24:28.720 --> 00:24:30.539
 before he can even get into the vehicle.

00:24:32.720 --> 00:24:34.840
 That would be a failure on his part

00:24:34.840 --> 00:24:38.720
 to do his duty as an officer on active duty.

00:24:39.279 --> 00:24:43.640
 That would be an example of entangling himself in the stuff of life

00:24:43.640 --> 00:24:48.440
 such that what he's doing interferes with his ability to perform his job.

00:24:48.440 --> 00:24:51.820
 Not to mention that it would be quite unpleasant

00:24:51.820 --> 00:24:54.080
 to paddle around the lake with all that gear on.

00:24:56.559 --> 00:24:59.279
 Take this principle and apply it to our Christian lives.

00:25:00.080 --> 00:25:03.059
 We all have a king, Jesus.

00:25:04.019 --> 00:25:05.620
 He is our commanding officer.

00:25:06.600 --> 00:25:08.100
 He has given us his word,

00:25:08.900 --> 00:25:11.640
 clear orders on what we have to do,

00:25:11.640 --> 00:25:12.820
 and in many cases,

00:25:13.500 --> 00:25:16.280
 the commands that he gives to us,

00:25:16.460 --> 00:25:18.300
 they come with a good deal of freedom

00:25:18.300 --> 00:25:20.940
 so that we can kind of go about our business

00:25:20.940 --> 00:25:22.560
 and our daily lives

00:25:22.560 --> 00:25:24.460
 as we do these things,

00:25:24.759 --> 00:25:25.460
 where we are,

00:25:25.520 --> 00:25:27.700
 in whatever situation we find ourselves in.

00:25:28.680 --> 00:25:29.960
 But now there are times

00:25:29.960 --> 00:25:31.200
 when the commands of the king

00:25:31.200 --> 00:25:34.060
 conflict with the desires of our hearts

00:25:34.060 --> 00:25:37.380
 or the cravings of our flesh,

00:25:37.380 --> 00:25:40.420
 and we really can get all tangled up

00:25:40.420 --> 00:25:41.920
 in the stuff of life,

00:25:42.000 --> 00:25:43.140
 in the stuff of this world,

00:25:43.320 --> 00:25:45.080
 such that we're no longer able

00:25:45.080 --> 00:25:47.720
 and ready to do these things.

00:25:49.600 --> 00:25:51.440
 Do you remember the parable of the soils?

00:25:53.140 --> 00:25:54.720
 Some of the seed, Jesus said,

00:25:54.800 --> 00:25:56.320
 fell among the weeds,

00:25:56.600 --> 00:25:58.320
 and the weeds grew up

00:25:58.320 --> 00:26:00.720
 and choked out that plant,

00:26:01.560 --> 00:26:02.940
 making it unfruitful.

00:26:04.640 --> 00:26:05.940
 What did that represent?

00:26:08.040 --> 00:26:09.800
 Jesus said that it represented

00:26:09.800 --> 00:26:11.360
 those who hear the word of God,

00:26:11.580 --> 00:26:14.780
 but then God's word

00:26:14.780 --> 00:26:16.280
 bears no fruit in their lives.

00:26:17.000 --> 00:26:17.960
 And the reason why?

00:26:18.320 --> 00:26:19.880
 Because the word that they heard

00:26:19.880 --> 00:26:20.940
 was choked out

00:26:20.940 --> 00:26:23.560
 by life's worries,

00:26:23.920 --> 00:26:25.800
 by riches,

00:26:26.720 --> 00:26:28.520
 by the pursuit of wealth

00:26:28.520 --> 00:26:29.940
 and pleasures

00:26:29.940 --> 00:26:31.940
 and the desire for other things.

00:26:33.740 --> 00:26:35.820
 We can so easily get entangled.

00:26:35.819 --> 00:26:37.579
 This world offers us so much.

00:26:37.960 --> 00:26:38.919
 We can get entangled

00:26:38.919 --> 00:26:40.579
 that we're not even able,

00:26:40.720 --> 00:26:41.519
 we're not even ready

00:26:41.519 --> 00:26:43.480
 to do the things

00:26:43.480 --> 00:26:45.259
 that the Lord has commanded us to do.

00:26:45.639 --> 00:26:47.419
 Maybe you would have had opportunity

00:26:47.419 --> 00:26:49.159
 to help someone in real need,

00:26:49.579 --> 00:26:51.059
 but you emptied the bank account

00:26:51.059 --> 00:26:52.480
 on another thing

00:26:52.480 --> 00:26:53.639
 that you didn't really need,

00:26:53.700 --> 00:26:54.700
 just for your own comfort

00:26:54.700 --> 00:26:56.119
 or pleasure.

00:26:57.799 --> 00:26:58.939
 Maybe you have the chance

00:26:58.939 --> 00:26:59.659
 to serve others

00:26:59.659 --> 00:27:00.460
 and make disciples

00:27:00.460 --> 00:27:01.480
 right in front of you,

00:27:01.799 --> 00:27:03.039
 and you see someone,

00:27:03.039 --> 00:27:05.180
 but you don't have time for that

00:27:05.180 --> 00:27:06.180
 because you're too busy,

00:27:06.599 --> 00:27:08.019
 already committed

00:27:08.019 --> 00:27:10.680
 to many recreational pursuits

00:27:10.680 --> 00:27:11.319
 or hobbies.

00:27:13.920 --> 00:27:14.480
 Sometimes,

00:27:14.859 --> 00:27:16.420
 many times,

00:27:16.500 --> 00:27:17.420
 in service of the king,

00:27:17.500 --> 00:27:18.420
 we must give up

00:27:18.420 --> 00:27:19.420
 what we want,

00:27:19.879 --> 00:27:21.159
 what we desire,

00:27:21.480 --> 00:27:22.759
 so that we can do

00:27:22.759 --> 00:27:23.519
 what he wants

00:27:23.519 --> 00:27:25.339
 and what he desires.

00:27:25.339 --> 00:27:27.939
 Jesus,

00:27:28.439 --> 00:27:29.899
 the king himself,

00:27:30.699 --> 00:27:31.720
 said it like this,

00:27:32.779 --> 00:27:34.500
 whoever wants to be my disciple

00:27:34.500 --> 00:27:35.799
 must deny themselves

00:27:35.799 --> 00:27:37.759
 and take up their cross

00:27:37.759 --> 00:27:39.079
 and follow me.

00:27:40.039 --> 00:27:41.000
 For whoever wants

00:27:41.000 --> 00:27:41.959
 to save their life

00:27:41.959 --> 00:27:43.000
 will lose it,

00:27:43.859 --> 00:27:44.859
 but whoever loses

00:27:44.859 --> 00:27:45.919
 their life for me

00:27:45.919 --> 00:27:47.419
 and for the gospel

00:27:47.419 --> 00:27:48.899
 will save it.

00:27:49.819 --> 00:27:50.799
 That's another way

00:27:50.799 --> 00:27:52.000
 of saying what Paul's saying.

00:27:52.519 --> 00:27:53.399
 Join with me

00:27:53.399 --> 00:27:54.459
 in suffering, Timothy,

00:27:54.460 --> 00:27:55.900
 as a good soldier

00:27:55.900 --> 00:27:56.799
 of Christ Jesus.

00:27:58.400 --> 00:27:58.860
 Next,

00:27:58.940 --> 00:27:59.819
 he gives this analogy

00:27:59.819 --> 00:28:00.519
 of the athlete.

00:28:02.200 --> 00:28:02.600
 Similarly,

00:28:02.799 --> 00:28:03.200
 he says,

00:28:03.340 --> 00:28:04.420
 anyone who competes

00:28:04.420 --> 00:28:04.960
 as an athlete

00:28:04.960 --> 00:28:05.819
 does not receive

00:28:05.819 --> 00:28:06.740
 the victor's crown

00:28:06.740 --> 00:28:08.759
 except by competing

00:28:08.759 --> 00:28:09.860
 according to the rules.

00:28:11.380 --> 00:28:11.819
 Now,

00:28:11.960 --> 00:28:12.840
 it's a bit debated

00:28:12.840 --> 00:28:14.100
 what exactly Paul means

00:28:14.100 --> 00:28:14.600
 by this.

00:28:15.019 --> 00:28:15.240
 I mean,

00:28:15.279 --> 00:28:16.259
 the principle itself

00:28:16.259 --> 00:28:16.819
 is true,

00:28:17.160 --> 00:28:17.980
 it's obvious,

00:28:18.240 --> 00:28:19.340
 but then how does it

00:28:19.340 --> 00:28:20.120
 apply to Timothy?

00:28:20.259 --> 00:28:21.519
 How does it apply to us?

00:28:22.860 --> 00:28:23.620
 When it comes

00:28:23.620 --> 00:28:24.440
 to the Christian life,

00:28:24.460 --> 00:28:25.400
 what are the rules

00:28:25.400 --> 00:28:26.880
 that we must compete

00:28:26.880 --> 00:28:27.740
 according to?

00:28:29.019 --> 00:28:30.059
 One commentator

00:28:30.059 --> 00:28:30.660
 suggests that

00:28:30.660 --> 00:28:31.680
 the rules of the race

00:28:31.680 --> 00:28:33.759
 are simply that

00:28:33.759 --> 00:28:34.440
 those who want

00:28:34.440 --> 00:28:35.400
 to compete and win

00:28:35.400 --> 00:28:37.460
 must be willing

00:28:37.460 --> 00:28:38.019
 to endure

00:28:38.019 --> 00:28:38.740
 the difficulty

00:28:38.740 --> 00:28:39.340
 and hardship

00:28:39.340 --> 00:28:40.779
 of training for it

00:28:40.779 --> 00:28:43.120
 and then running it

00:28:43.120 --> 00:28:44.420
 according to the parameters

00:28:44.420 --> 00:28:45.460
 of the race

00:28:45.460 --> 00:28:46.519
 or the competition.

00:28:46.519 --> 00:28:49.900
 there are no shortcuts.

00:28:51.139 --> 00:28:52.220
 You do not get

00:28:52.220 --> 00:28:52.960
 to hold

00:28:52.960 --> 00:28:53.940
 to have

00:28:53.940 --> 00:28:54.879
 the gold medal

00:28:54.879 --> 00:28:56.000
 at the end

00:28:56.000 --> 00:28:56.579
 of the race

00:28:56.579 --> 00:28:58.119
 if you used

00:28:58.119 --> 00:28:58.940
 doping

00:28:58.940 --> 00:29:00.799
 or performance

00:29:00.799 --> 00:29:01.740
 enhancing drugs.

00:29:01.859 --> 00:29:02.559
 You do not get

00:29:02.559 --> 00:29:03.099
 the prize

00:29:03.099 --> 00:29:04.099
 if you cut across

00:29:04.099 --> 00:29:05.480
 somewhere in the course

00:29:05.480 --> 00:29:06.420
 just to save time

00:29:06.420 --> 00:29:07.200
 and make it easier

00:29:07.200 --> 00:29:07.839
 on yourself.

00:29:08.700 --> 00:29:09.960
 You must endure

00:29:09.960 --> 00:29:10.720
 the hardship

00:29:10.720 --> 00:29:11.400
 of training.

00:29:11.400 --> 00:29:12.400
 your body

00:29:12.400 --> 00:29:13.300
 must suffer

00:29:13.300 --> 00:29:15.140
 to get stronger

00:29:15.140 --> 00:29:15.960
 and faster

00:29:15.960 --> 00:29:17.019
 and then you must

00:29:17.019 --> 00:29:17.840
 run according to

00:29:17.840 --> 00:29:18.900
 the rules of the course.

00:29:19.620 --> 00:29:20.620
 You must suffer

00:29:20.620 --> 00:29:21.120
 your body

00:29:21.120 --> 00:29:22.100
 through all of it

00:29:22.100 --> 00:29:23.940
 otherwise you will

00:29:23.940 --> 00:29:25.220
 not receive the reward

00:29:25.220 --> 00:29:27.080
 even if you somehow

00:29:27.080 --> 00:29:28.240
 managed to cross

00:29:28.240 --> 00:29:28.920
 the finish line

00:29:28.920 --> 00:29:29.380
 first.

00:29:29.380 --> 00:29:32.240
 If we think of how

00:29:32.240 --> 00:29:32.740
 this applies

00:29:32.740 --> 00:29:34.000
 to Timothy's situation

00:29:34.000 --> 00:29:35.220
 Paul may mean

00:29:35.220 --> 00:29:35.900
 that there is simply

00:29:35.900 --> 00:29:36.840
 no way around

00:29:36.840 --> 00:29:37.760
 suffering

00:29:37.760 --> 00:29:38.940
 and hardship

00:29:38.940 --> 00:29:40.100
 in the Christian life.

00:29:40.220 --> 00:29:40.840
 At times

00:29:40.840 --> 00:29:42.480
 we must face it

00:29:42.480 --> 00:29:44.520
 and to receive

00:29:44.520 --> 00:29:45.640
 that victor's crown

00:29:45.640 --> 00:29:47.460
 that wonderful

00:29:47.460 --> 00:29:48.760
 glorious reward

00:29:48.760 --> 00:29:49.840
 from the Lord Jesus

00:29:49.840 --> 00:29:50.780
 to receive that

00:29:50.780 --> 00:29:51.720
 well done

00:29:51.720 --> 00:29:53.140
 good and faithful servant

00:29:53.140 --> 00:29:54.140
 we must be willing

00:29:54.140 --> 00:29:54.740
 to push

00:29:54.740 --> 00:29:56.060
 through the pain.

00:29:56.860 --> 00:29:58.020
 We must be willing

00:29:58.020 --> 00:29:58.720
 to endure

00:29:58.720 --> 00:29:59.940
 opposition

00:29:59.940 --> 00:30:01.299
 and hardship

00:30:01.299 --> 00:30:03.140
 and being uncomfortable

00:30:03.140 --> 00:30:04.799
 and even suffering.

00:30:05.500 --> 00:30:06.740
 We must be willing

00:30:06.740 --> 00:30:07.960
 to discipline ourselves

00:30:07.960 --> 00:30:08.839
 for godliness

00:30:08.839 --> 00:30:10.200
 and say no

00:30:10.200 --> 00:30:11.480
 to things that

00:30:11.480 --> 00:30:11.920
 otherwise

00:30:11.920 --> 00:30:13.819
 we might like to have

00:30:13.819 --> 00:30:14.339
 or do.

00:30:14.640 --> 00:30:15.180
 Things like

00:30:15.180 --> 00:30:16.400
 the pursuit of wealth

00:30:16.400 --> 00:30:19.039
 the pursuit of comforts

00:30:19.039 --> 00:30:20.160
 the pursuit of pleasures

00:30:20.160 --> 00:30:21.019
 in this world.

00:30:23.299 --> 00:30:24.180
 And so the Christian life

00:30:24.180 --> 00:30:24.680
 is both

00:30:24.680 --> 00:30:25.920
 a battle to be fought

00:30:25.920 --> 00:30:27.600
 and a race

00:30:27.600 --> 00:30:28.360
 to be run.

00:30:28.720 --> 00:30:29.620
 And sometimes

00:30:29.620 --> 00:30:30.839
 there just are

00:30:30.839 --> 00:30:31.700
 no shortcuts.

00:30:33.140 --> 00:30:33.759
 The course

00:30:33.759 --> 00:30:35.240
 laid out before us

00:30:35.240 --> 00:30:36.740
 takes us right through

00:30:36.740 --> 00:30:38.220
 the path of suffering.

00:30:40.140 --> 00:30:41.079
 Finally he gives

00:30:41.079 --> 00:30:41.620
 the analogy

00:30:41.620 --> 00:30:42.819
 of the hardworking farmer.

00:30:44.000 --> 00:30:44.339
 He says

00:30:44.339 --> 00:30:45.360
 the hardworking farmer

00:30:45.360 --> 00:30:46.240
 should be the first

00:30:46.240 --> 00:30:47.559
 to receive a share

00:30:47.559 --> 00:30:48.180
 of the crops.

00:30:49.500 --> 00:30:50.319
 And again

00:30:50.319 --> 00:30:50.799
 with this one

00:30:50.799 --> 00:30:51.500
 there's some debate

00:30:51.500 --> 00:30:52.120
 on precisely

00:30:52.120 --> 00:30:52.779
 how Paul

00:30:52.779 --> 00:30:53.880
 means this

00:30:53.880 --> 00:30:55.279
 and how it applies

00:30:55.279 --> 00:30:55.860
 to Timothy.

00:30:55.859 --> 00:30:57.259
 it doesn't really

00:30:57.259 --> 00:30:57.919
 help that our

00:30:57.919 --> 00:30:58.799
 modern day farming

00:30:58.799 --> 00:30:59.959
 is so different

00:30:59.959 --> 00:31:00.699
 from how farming

00:31:00.699 --> 00:31:02.479
 was 2,000 years ago.

00:31:03.119 --> 00:31:03.819
 Today we've got

00:31:03.819 --> 00:31:04.779
 lots of wonderful

00:31:04.779 --> 00:31:05.919
 expensive machines

00:31:05.919 --> 00:31:08.019
 that can do

00:31:08.019 --> 00:31:08.799
 some of that work

00:31:08.799 --> 00:31:09.439
 for us

00:31:09.439 --> 00:31:10.659
 make some of it

00:31:10.659 --> 00:31:11.159
 easier.

00:31:11.419 --> 00:31:12.439
 But back then

00:31:12.439 --> 00:31:13.039
 you were driving

00:31:13.039 --> 00:31:13.639
 animals.

00:31:14.379 --> 00:31:15.219
 I mean you were

00:31:15.219 --> 00:31:16.039
 holding the plow

00:31:16.039 --> 00:31:17.319
 steady with your

00:31:17.319 --> 00:31:17.919
 forearms

00:31:17.920 --> 00:31:19.039
 and your muscles

00:31:19.039 --> 00:31:20.060
 were screaming

00:31:20.060 --> 00:31:20.640
 by the end

00:31:20.640 --> 00:31:21.160
 of the day.

00:31:21.420 --> 00:31:22.460
 You were swinging

00:31:22.460 --> 00:31:23.080
 the sickle

00:31:23.080 --> 00:31:23.779
 by hand

00:31:23.779 --> 00:31:24.259
 and you were

00:31:24.259 --> 00:31:25.300
 bundling the sheaves

00:31:25.300 --> 00:31:25.920
 by hand

00:31:25.920 --> 00:31:26.800
 and picking them up

00:31:26.800 --> 00:31:27.680
 and carrying them

00:31:27.680 --> 00:31:28.840
 by hand

00:31:28.840 --> 00:31:30.019
 long days

00:31:30.019 --> 00:31:30.840
 in the hot sun.

00:31:31.840 --> 00:31:32.700
 And you didn't

00:31:32.700 --> 00:31:33.660
 do all that

00:31:33.660 --> 00:31:34.240
 for nothing.

00:31:35.300 --> 00:31:36.000
 You wouldn't

00:31:36.000 --> 00:31:36.820
 subject yourself

00:31:36.820 --> 00:31:37.440
 to that kind of

00:31:37.440 --> 00:31:38.120
 grueling labor

00:31:38.120 --> 00:31:38.779
 for nothing.

00:31:39.440 --> 00:31:40.259
 You did it

00:31:40.259 --> 00:31:40.779
 to receive

00:31:40.779 --> 00:31:41.580
 your share

00:31:41.580 --> 00:31:42.660
 of that harvest

00:31:42.660 --> 00:31:44.200
 that you were

00:31:44.200 --> 00:31:44.820
 working on.

00:31:45.460 --> 00:31:46.480
 Your reward

00:31:46.480 --> 00:31:47.460
 for the work

00:31:47.460 --> 00:31:47.920
 you did.

00:31:48.339 --> 00:31:48.860
 And when it

00:31:48.860 --> 00:31:49.360
 comes time

00:31:49.360 --> 00:31:50.000
 to divvy up

00:31:50.000 --> 00:31:50.940
 the first portions

00:31:50.940 --> 00:31:51.680
 after we take

00:31:51.680 --> 00:31:52.220
 out the first

00:31:52.220 --> 00:31:53.500
 fruits of course

00:31:53.500 --> 00:31:54.460
 when it comes

00:31:54.460 --> 00:31:55.319
 time to divvy up

00:31:55.319 --> 00:31:56.160
 the first portions

00:31:56.160 --> 00:31:56.819
 of the harvest

00:31:56.819 --> 00:31:57.860
 as it's coming in

00:31:57.860 --> 00:31:59.360
 are you going

00:31:59.360 --> 00:32:00.120
 to give the lazy

00:32:00.120 --> 00:32:00.880
 guy who just

00:32:00.880 --> 00:32:01.660
 worked slow

00:32:01.660 --> 00:32:03.200
 and stood around

00:32:03.200 --> 00:32:04.240
 looking at everybody

00:32:04.240 --> 00:32:05.000
 most of the day

00:32:05.000 --> 00:32:05.440
 are you going

00:32:05.440 --> 00:32:06.000
 to give him

00:32:06.000 --> 00:32:06.860
 the first share

00:32:06.860 --> 00:32:08.240
 of the harvest

00:32:08.240 --> 00:32:10.440
 or are you going

00:32:10.440 --> 00:32:10.819
 to give it

00:32:10.819 --> 00:32:11.980
 to the guy

00:32:11.980 --> 00:32:12.599
 who busted

00:32:12.599 --> 00:32:13.299
 his buns

00:32:13.299 --> 00:32:14.440
 doing two to

00:32:14.440 --> 00:32:14.980
 three times

00:32:14.980 --> 00:32:15.420
 as much

00:32:15.420 --> 00:32:16.079
 as that lazy

00:32:16.079 --> 00:32:16.420
 guy.

00:32:16.480 --> 00:32:17.559
 In a day.

00:32:19.519 --> 00:32:20.120
 Timothy

00:32:20.120 --> 00:32:21.779
 be like that

00:32:21.779 --> 00:32:22.779
 hard working farmer

00:32:22.779 --> 00:32:24.079
 says Paul.

00:32:25.079 --> 00:32:25.980
 The Christian

00:32:25.980 --> 00:32:26.420
 life

00:32:26.420 --> 00:32:28.579
 our service

00:32:28.579 --> 00:32:30.000
 to King Jesus

00:32:30.000 --> 00:32:31.099
 is like a great

00:32:31.099 --> 00:32:31.839
 undertaking

00:32:31.839 --> 00:32:32.680
 in the fields

00:32:32.680 --> 00:32:34.039
 and we aren't

00:32:34.039 --> 00:32:34.559
 laboring

00:32:34.559 --> 00:32:35.460
 we aren't

00:32:35.460 --> 00:32:35.920
 enduring

00:32:35.920 --> 00:32:36.759
 all of this

00:32:36.759 --> 00:32:37.460
 for nothing.

00:32:37.920 --> 00:32:38.980
 We're working

00:32:38.980 --> 00:32:39.880
 for a great

00:32:39.880 --> 00:32:40.319
 harvest

00:32:40.319 --> 00:32:41.400
 for our Lord

00:32:41.400 --> 00:32:43.019
 and we are

00:32:43.019 --> 00:32:43.519
 looking for

00:32:43.519 --> 00:32:44.140
 the reward

00:32:44.140 --> 00:32:44.839
 that will be

00:32:44.839 --> 00:32:45.360
 ours

00:32:45.359 --> 00:32:46.839
 for our

00:32:46.839 --> 00:32:47.639
 portion

00:32:47.639 --> 00:32:48.459
 our share

00:32:48.459 --> 00:32:49.359
 our reward

00:32:49.359 --> 00:32:50.539
 for laboring

00:32:50.539 --> 00:32:51.159
 faithfully.

00:32:52.959 --> 00:32:53.799
 This is not

00:32:53.799 --> 00:32:54.539
 saying that somehow

00:32:54.539 --> 00:32:55.259
 we can earn

00:32:55.259 --> 00:32:56.000
 our salvation

00:32:56.000 --> 00:32:57.899
 of course we

00:32:57.899 --> 00:32:58.500
 can't

00:32:58.500 --> 00:33:00.419
 but it's saying

00:33:00.419 --> 00:33:01.199
 that on top of

00:33:01.199 --> 00:33:02.059
 God's amazing

00:33:02.059 --> 00:33:02.519
 grace

00:33:02.519 --> 00:33:03.500
 that all he has

00:33:03.500 --> 00:33:04.099
 given us

00:33:04.099 --> 00:33:05.639
 in salvation

00:33:05.639 --> 00:33:06.599
 he really does

00:33:06.599 --> 00:33:07.519
 reward us

00:33:07.519 --> 00:33:09.479
 for persevering

00:33:09.480 --> 00:33:10.579
 and working

00:33:10.579 --> 00:33:11.160
 hard and

00:33:11.160 --> 00:33:11.640
 faithfully

00:33:11.640 --> 00:33:12.819
 for his

00:33:12.819 --> 00:33:13.120
 sake.

00:33:14.640 --> 00:33:15.279
 Finally we

00:33:15.279 --> 00:33:15.680
 come to the

00:33:15.680 --> 00:33:16.319
 fourth imperative

00:33:16.319 --> 00:33:17.339
 in verse

00:33:17.339 --> 00:33:17.700
 seven.

00:33:19.559 --> 00:33:20.160
 Reflect on

00:33:20.160 --> 00:33:20.460
 what I'm

00:33:20.460 --> 00:33:20.799
 saying

00:33:20.799 --> 00:33:21.360
 for the Lord

00:33:21.360 --> 00:33:21.839
 will give you

00:33:21.839 --> 00:33:22.420
 insight into

00:33:22.420 --> 00:33:23.079
 all this.

00:33:23.839 --> 00:33:24.140
 Timothy

00:33:24.140 --> 00:33:24.960
 think about

00:33:24.960 --> 00:33:25.759
 these analogies

00:33:25.759 --> 00:33:26.480
 I'm giving you.

00:33:26.960 --> 00:33:27.380
 Think about

00:33:27.380 --> 00:33:27.799
 them as you

00:33:27.799 --> 00:33:28.559
 face the

00:33:28.559 --> 00:33:29.099
 difficulty

00:33:29.099 --> 00:33:30.279
 and the

00:33:30.279 --> 00:33:30.620
 trouble.

00:33:31.779 --> 00:33:32.339
 It might

00:33:32.339 --> 00:33:32.680
 not be

00:33:32.680 --> 00:33:33.059
 especially

00:33:33.059 --> 00:33:33.539
 clear

00:33:33.539 --> 00:33:34.720
 at the first

00:33:34.720 --> 00:33:35.160
 reading of

00:33:35.160 --> 00:33:35.519
 this how

00:33:35.519 --> 00:33:36.220
 these things

00:33:36.220 --> 00:33:36.779
 relate to

00:33:36.779 --> 00:33:37.539
 our lives.

00:33:38.099 --> 00:33:38.519
 Soldier,

00:33:39.299 --> 00:33:39.740
 athlete,

00:33:40.279 --> 00:33:40.539
 farmer.

00:33:42.059 --> 00:33:42.799
 But as you

00:33:42.799 --> 00:33:43.279
 think about

00:33:43.279 --> 00:33:43.879
 these things

00:33:43.879 --> 00:33:44.720
 day by day

00:33:44.720 --> 00:33:45.639
 God's going

00:33:45.639 --> 00:33:45.980
 to open

00:33:45.980 --> 00:33:46.559
 your eyes

00:33:46.559 --> 00:33:47.879
 to see how

00:33:47.879 --> 00:33:48.420
 these really

00:33:48.420 --> 00:33:48.879
 are the

00:33:48.879 --> 00:33:49.480
 analogies

00:33:49.480 --> 00:33:49.940
 these really

00:33:49.940 --> 00:33:50.299
 are the

00:33:50.299 --> 00:33:50.799
 metaphors

00:33:50.799 --> 00:33:51.839
 that capture

00:33:51.839 --> 00:33:52.319
 the true

00:33:52.319 --> 00:33:53.160
 essence of

00:33:53.160 --> 00:33:53.759
 our lives

00:33:53.759 --> 00:33:54.220
 in service

00:33:54.220 --> 00:33:54.779
 of Jesus.

00:33:55.960 --> 00:33:56.559
 God's going

00:33:56.559 --> 00:33:56.879
 to give you

00:33:56.879 --> 00:33:57.440
 understanding

00:33:57.440 --> 00:33:57.899
 he's going

00:33:57.899 --> 00:33:58.220
 to give you

00:33:58.220 --> 00:33:58.639
 insight

00:33:58.639 --> 00:33:59.379
 he's going

00:33:59.379 --> 00:33:59.619
 to help

00:33:59.619 --> 00:34:00.139
 you see

00:34:00.139 --> 00:34:01.559
 how to

00:34:01.559 --> 00:34:02.940
 fight this

00:34:02.940 --> 00:34:03.460
 battle

00:34:03.460 --> 00:34:04.160
 how to run

00:34:04.160 --> 00:34:04.779
 this race

00:34:04.779 --> 00:34:05.599
 how to

00:34:05.599 --> 00:34:06.220
 persevere

00:34:06.220 --> 00:34:07.039
 in this

00:34:07.039 --> 00:34:07.579
 field work.

00:34:08.619 --> 00:34:09.099
 So these

00:34:09.099 --> 00:34:09.639
 are Christ's

00:34:09.639 --> 00:34:10.019
 instructions

00:34:10.019 --> 00:34:10.679
 for Timothy

00:34:10.679 --> 00:34:11.900
 just to

00:34:11.900 --> 00:34:12.280
 sum up

00:34:12.280 --> 00:34:12.619
 again.

00:34:12.980 --> 00:34:13.099
 Be

00:34:13.099 --> 00:34:13.619
 strengthened

00:34:13.619 --> 00:34:14.039
 in the

00:34:14.039 --> 00:34:14.360
 grace

00:34:14.360 --> 00:34:14.679
 that is

00:34:14.679 --> 00:34:15.119
 in Christ

00:34:15.119 --> 00:34:15.559
 Jesus

00:34:15.559 --> 00:34:17.179
 and trust

00:34:17.179 --> 00:34:17.599
 the things

00:34:17.599 --> 00:34:17.860
 that you

00:34:17.860 --> 00:34:18.260
 heard me

00:34:18.260 --> 00:34:18.559
 say

00:34:18.559 --> 00:34:19.800
 to faithful

00:34:19.800 --> 00:34:20.340
 men who

00:34:20.340 --> 00:34:20.880
 will also

00:34:20.880 --> 00:34:21.220
 be able

00:34:21.220 --> 00:34:21.639
 to teach

00:34:21.639 --> 00:34:22.059
 others

00:34:22.059 --> 00:34:23.880
 join with

00:34:23.880 --> 00:34:24.139
 me

00:34:24.139 --> 00:34:25.119
 in suffering

00:34:25.119 --> 00:34:26.460
 like a

00:34:26.460 --> 00:34:26.800
 soldier

00:34:26.800 --> 00:34:27.900
 like an

00:34:27.900 --> 00:34:28.360
 athlete

00:34:28.360 --> 00:34:30.420
 like a

00:34:30.420 --> 00:34:30.720
 farmer.

00:34:31.159 --> 00:34:31.659
 We're

00:34:31.659 --> 00:34:32.119
 looking to

00:34:32.119 --> 00:34:32.500
 please

00:34:32.500 --> 00:34:32.960
 our

00:34:32.960 --> 00:34:33.440
 commanding

00:34:33.440 --> 00:34:33.860
 officer.

00:34:34.420 --> 00:34:34.960
 We're

00:34:34.960 --> 00:34:35.360
 looking to

00:34:35.360 --> 00:34:35.900
 get that

00:34:35.900 --> 00:34:37.420
 victor's

00:34:37.420 --> 00:34:37.720
 crown.

00:34:37.840 --> 00:34:37.940
 We're

00:34:37.940 --> 00:34:38.160
 running

00:34:38.160 --> 00:34:38.639
 to win.

00:34:39.680 --> 00:34:40.039
 We're

00:34:40.039 --> 00:34:40.420
 looking to

00:34:40.420 --> 00:34:40.880
 get that

00:34:40.880 --> 00:34:41.240
 share,

00:34:41.740 --> 00:34:42.440
 that reward

00:34:42.440 --> 00:34:43.160
 of the

00:34:43.160 --> 00:34:44.180
 harvest crop

00:34:44.180 --> 00:34:46.000
 and continue

00:34:46.000 --> 00:34:46.539
 to reflect

00:34:46.539 --> 00:34:47.160
 over these

00:34:47.160 --> 00:34:47.579
 things.

00:34:47.960 --> 00:34:48.160
 Mull

00:34:48.160 --> 00:34:48.579
 them over.

00:34:48.680 --> 00:34:48.960
 God's

00:34:48.960 --> 00:34:49.139
 going to

00:34:49.139 --> 00:34:49.440
 help you

00:34:49.440 --> 00:34:49.660
 see.

00:34:49.760 --> 00:34:49.900
 He's

00:34:49.900 --> 00:34:50.059
 going to

00:34:50.059 --> 00:34:50.300
 help you

00:34:50.300 --> 00:34:50.820
 understand

00:34:50.820 --> 00:34:51.639
 just how

00:34:51.639 --> 00:34:52.039
 they apply

00:34:52.039 --> 00:34:52.340
 to your

00:34:52.340 --> 00:34:52.960
 situation.

00:34:55.019 --> 00:34:55.700
 We may

00:34:55.700 --> 00:34:56.160
 not have

00:34:56.160 --> 00:34:56.599
 the same

00:34:56.599 --> 00:34:57.480
 role as

00:34:57.480 --> 00:34:57.780
 Timothy

00:34:57.780 --> 00:34:58.240
 had in

00:34:58.240 --> 00:34:58.820
 his church

00:34:58.820 --> 00:34:59.500
 2,000

00:34:59.500 --> 00:35:00.099
 years later.

00:35:00.720 --> 00:35:01.220
 We may

00:35:01.220 --> 00:35:01.559
 not have

00:35:01.559 --> 00:35:01.940
 the same

00:35:01.940 --> 00:35:02.480
 climate of

00:35:02.480 --> 00:35:03.000
 persecution

00:35:03.000 --> 00:35:03.679
 as he

00:35:03.679 --> 00:35:03.980
 did in

00:35:03.980 --> 00:35:04.159
 his

00:35:04.159 --> 00:35:04.679
 province

00:35:04.679 --> 00:35:05.820
 here in

00:35:05.820 --> 00:35:06.340
 ours,

00:35:06.880 --> 00:35:07.480
 but we

00:35:07.480 --> 00:35:07.739
 have the

00:35:07.739 --> 00:35:08.219
 same good

00:35:08.219 --> 00:35:08.659
 deposit.

00:35:09.659 --> 00:35:09.980
 We have

00:35:09.980 --> 00:35:10.420
 the same

00:35:10.420 --> 00:35:10.920
 gospel.

00:35:11.639 --> 00:35:11.840
 We have

00:35:11.840 --> 00:35:12.420
 the same

00:35:12.420 --> 00:35:13.940
 Lord and

00:35:13.940 --> 00:35:14.659
 Savior and

00:35:14.659 --> 00:35:15.000
 King.

00:35:16.119 --> 00:35:16.460
 May we

00:35:16.460 --> 00:35:16.860
 not be

00:35:16.860 --> 00:35:17.400
 found asleep

00:35:17.400 --> 00:35:17.719
 at the

00:35:17.719 --> 00:35:17.980
 wheel,

00:35:19.340 --> 00:35:19.599
 checked

00:35:19.599 --> 00:35:19.960
 out,

00:35:20.980 --> 00:35:21.679
 disengaged,

00:35:21.900 --> 00:35:22.360
 distracted

00:35:22.360 --> 00:35:23.039
 from the

00:35:23.039 --> 00:35:23.500
 cause of

00:35:23.500 --> 00:35:23.880
 Christ.

00:35:24.980 --> 00:35:25.780
 If in our

00:35:25.780 --> 00:35:26.300
 corner of the

00:35:26.300 --> 00:35:26.719
 world right

00:35:26.719 --> 00:35:27.139
 now it's

00:35:27.139 --> 00:35:27.719
 easy to

00:35:27.719 --> 00:35:28.860
 run and

00:35:28.860 --> 00:35:29.380
 there's minimal

00:35:29.380 --> 00:35:29.920
 opposition,

00:35:30.079 --> 00:35:30.500
 then let us

00:35:30.500 --> 00:35:31.059
 be running.

00:35:31.059 --> 00:35:32.559
 let us be

00:35:32.559 --> 00:35:33.219
 working while

00:35:33.219 --> 00:35:33.799
 we are still

00:35:33.799 --> 00:35:34.480
 unhindered.

00:35:35.619 --> 00:35:36.340
 May we not

00:35:36.340 --> 00:35:36.739
 be found

00:35:36.739 --> 00:35:38.179
 entangled in

00:35:38.179 --> 00:35:38.759
 the stuff of

00:35:38.759 --> 00:35:39.360
 this world.

00:35:40.500 --> 00:35:40.980
 May we not

00:35:40.980 --> 00:35:41.340
 be found

00:35:41.340 --> 00:35:42.099
 unprepared to

00:35:42.099 --> 00:35:42.539
 use the

00:35:42.539 --> 00:35:43.019
 gifts that

00:35:43.019 --> 00:35:43.440
 God has

00:35:43.440 --> 00:35:45.179
 given us in

00:35:45.179 --> 00:35:45.599
 the service

00:35:45.599 --> 00:35:45.980
 of our

00:35:45.980 --> 00:35:46.219
 King.

00:35:47.139 --> 00:35:47.480
 May we

00:35:47.480 --> 00:35:47.840
 not be

00:35:47.840 --> 00:35:48.219
 found

00:35:48.219 --> 00:35:49.579
 lollygagging

00:35:49.579 --> 00:35:50.880
 in the

00:35:50.880 --> 00:35:51.460
 race that's

00:35:51.460 --> 00:35:51.980
 set before

00:35:51.980 --> 00:35:52.440
 us or

00:35:52.440 --> 00:35:53.380
 lazing around

00:35:53.380 --> 00:35:53.960
 in the

00:35:53.960 --> 00:35:54.460
 field we're

00:35:54.460 --> 00:35:55.099
 given us

00:35:55.099 --> 00:35:56.000
 to do as

00:35:56.000 --> 00:35:57.500
 Christians here

00:35:57.500 --> 00:35:58.039
 in Davidson,

00:35:58.619 --> 00:35:59.019
 here in

00:35:59.019 --> 00:35:59.559
 Craig and

00:35:59.559 --> 00:36:00.179
 from wherever

00:36:00.179 --> 00:36:00.820
 else you're

00:36:00.820 --> 00:36:02.039
 visiting from.

00:36:02.860 --> 00:36:03.519
 May we be

00:36:03.519 --> 00:36:04.500
 found focused

00:36:04.500 --> 00:36:05.840
 like that

00:36:05.840 --> 00:36:06.780
 soldier on

00:36:06.780 --> 00:36:07.220
 the mission

00:36:07.220 --> 00:36:07.820
 the Lord has

00:36:07.820 --> 00:36:08.400
 given us,

00:36:08.860 --> 00:36:09.400
 carrying out

00:36:09.400 --> 00:36:10.019
 his commands,

00:36:10.700 --> 00:36:11.280
 using our

00:36:11.280 --> 00:36:11.620
 gifts,

00:36:12.200 --> 00:36:12.860
 playing each

00:36:12.860 --> 00:36:13.320
 of us our

00:36:13.320 --> 00:36:13.920
 part in the

00:36:13.920 --> 00:36:14.340
 body of

00:36:14.340 --> 00:36:14.720
 Christ,

00:36:15.140 --> 00:36:15.740
 running our

00:36:15.740 --> 00:36:16.940
 race as

00:36:16.940 --> 00:36:17.640
 best we can

00:36:17.640 --> 00:36:18.220
 to win that

00:36:18.220 --> 00:36:18.980
 victor's crown,

00:36:19.680 --> 00:36:20.700
 working hard

00:36:20.700 --> 00:36:21.940
 toward that

00:36:21.940 --> 00:36:22.380
 harvest.

00:36:24.039 --> 00:36:24.780
 Do you

00:36:24.780 --> 00:36:25.160
 want to

00:36:25.160 --> 00:36:27.140
 hear that

00:36:27.140 --> 00:36:27.820
 well done,

00:36:28.440 --> 00:36:28.960
 good and

00:36:28.960 --> 00:36:29.720
 faithful servant

00:36:29.719 --> 00:36:30.579
 from the

00:36:30.579 --> 00:36:31.159
 Lord Jesus

00:36:31.159 --> 00:36:31.839
 when he

00:36:31.839 --> 00:36:32.279
 returns?

00:36:33.639 --> 00:36:34.519
 I do.

00:36:36.339 --> 00:36:36.639
 And so

00:36:36.639 --> 00:36:37.139
 let's keep

00:36:37.139 --> 00:36:37.819
 on pressing

00:36:37.819 --> 00:36:38.159
 on,

00:36:38.500 --> 00:36:38.819
 pressing

00:36:38.819 --> 00:36:39.500
 forward for

00:36:39.500 --> 00:36:40.779
 Jesus day

00:36:40.779 --> 00:36:41.259
 by day,

00:36:42.319 --> 00:36:42.879
 answering his

00:36:42.879 --> 00:36:43.139
 call.

00:36:44.399 --> 00:36:45.219
 Let's pray.

00:36:50.819 --> 00:36:51.579
 Father in

00:36:51.579 --> 00:36:51.959
 heaven, we

00:36:51.959 --> 00:36:52.539
 thank you that

00:36:52.539 --> 00:36:53.079
 even though you

00:36:53.079 --> 00:36:53.859
 give us these

00:36:53.859 --> 00:36:55.019
 challenging words,

00:36:56.179 --> 00:36:56.939
 this difficult

00:36:56.939 --> 00:36:57.419
 call,

00:36:57.420 --> 00:36:59.039
 that there

00:36:59.039 --> 00:36:59.599
 is grace

00:36:59.599 --> 00:37:00.760
 that you

00:37:00.760 --> 00:37:01.500
 offer alongside

00:37:01.500 --> 00:37:01.940
 of it.

00:37:02.579 --> 00:37:03.200
 Please give

00:37:03.200 --> 00:37:03.559
 us that

00:37:03.559 --> 00:37:03.900
 grace,

00:37:04.039 --> 00:37:04.420
 fill us

00:37:04.420 --> 00:37:04.800
 with that

00:37:04.800 --> 00:37:05.360
 power and

00:37:05.360 --> 00:37:05.740
 strength

00:37:05.740 --> 00:37:06.480
 that we

00:37:06.480 --> 00:37:07.880
 need to

00:37:07.880 --> 00:37:08.360
 see these

00:37:08.360 --> 00:37:08.659
 words,

00:37:08.760 --> 00:37:09.019
 to hear

00:37:09.019 --> 00:37:09.480
 these words

00:37:09.480 --> 00:37:09.740
 and be

00:37:09.740 --> 00:37:10.220
 encouraged

00:37:10.220 --> 00:37:10.740
 by them,

00:37:11.240 --> 00:37:11.960
 to be

00:37:11.960 --> 00:37:12.599
 spurred on

00:37:12.599 --> 00:37:13.119
 by them.

00:37:14.440 --> 00:37:15.300
 Our desire

00:37:15.300 --> 00:37:15.780
 is your

00:37:15.780 --> 00:37:16.159
 pleasure,

00:37:16.860 --> 00:37:17.940
 it is your

00:37:17.940 --> 00:37:18.300
 glory.

00:37:19.980 --> 00:37:20.480
 And so we

00:37:20.480 --> 00:37:21.180
 ask that you

00:37:21.180 --> 00:37:21.700
 would work in

00:37:21.700 --> 00:37:22.000
 us,

00:37:23.059 --> 00:37:24.019
 work in all

00:37:24.019 --> 00:37:24.639
 of us as a

00:37:24.639 --> 00:37:24.960
 church,

00:37:25.960 --> 00:37:26.819
 and that

00:37:26.819 --> 00:37:27.159
 you would

00:37:27.159 --> 00:37:28.400
 take for

00:37:28.400 --> 00:37:28.960
 yourself a

00:37:28.960 --> 00:37:29.599
 great harvest

00:37:29.599 --> 00:37:30.839
 for your

00:37:30.839 --> 00:37:31.619
 glory here

00:37:31.619 --> 00:37:32.139
 in Davidson

00:37:32.139 --> 00:37:32.799
 and Craig

00:37:32.799 --> 00:37:33.139
 and in

00:37:33.139 --> 00:37:33.539
 surrounding

00:37:33.539 --> 00:37:34.099
 areas.

00:37:35.339 --> 00:37:35.940
 We ask

00:37:35.940 --> 00:37:36.239
 this in

00:37:36.239 --> 00:37:36.819
 Jesus' name.

00:37:37.440 --> 00:37:37.719
 Amen.