WEBVTT

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 Good morning. There we go.

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 Well done for making it again this morning.

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 It's amazing to be here and to see so many people, even though summer is coming, that you've made it here.

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 But I wanted to ask a question.

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 What are you here for?

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 Maybe you hadn't thought about that.

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 Why did you come this morning?

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 You could have been at the beach.

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 You could have been lying in bed for a little longer.

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 You could have been hanging out with friends.

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 You could have been in a lot of different places.

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 Why are you here?

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 Now, maybe if I ask that a little more politely, what is it that we are about as a church?

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 I don't know if you've been to Wong Tai Sin Temple in Kowloon Side.

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 When I first came to Hong Kong, I went to the temple with a friend of mine and we were looking around.

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 We had a tour guide who took us around.

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 At the end of the tour, around this Taoist temple, we asked the tour guide, we said to him,

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 Okay, do you believe this stuff that you're telling us about?

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 And he looked at us and he said, No, not really.

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 And then we kind of got talking.

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 We probed a few more questions.

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 And we said, Well, what do you think you're here for in life?

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 What is your purpose in life?

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 And I never remember, I never forget, he looked at me and he said,

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 I'm sorry, but I don't have time to think about that kind of thing.

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 I'm just too busy.

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 Here he was in one of the major religious sites in the whole of Hong Kong.

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 And he was too busy to think about what he was doing and why he was here.

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 And if you think about it, if you run a business and someone comes up to you and says,

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 Why are you doing your business?

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 What's your business all about?

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 And you say to them, I'm sorry, I'm too busy.

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 I don't have time to think about that.

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 You would think there was a problem.

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 You would think, I don't think that company is going to go very far.

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 And so when it comes to church, though, it's very interesting how often, if I think about it,

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 I just get into these routines of doing church.

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 And I don't really stop to think about, What are we here for?

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 What is it all about?

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 And the Corinthian church had that kind of problem.

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 Because they had assumed that the answer to that question was based on what the culture had told them.

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 And subconsciously, they had come into the church, bringing all the baggage from their culture around them,

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 thinking that church was there to meet their needs, to meet their social needs, to meet their sexual needs,

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 to meet all the things that they wanted to get out of it.

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 And they would follow any leader that they thought would give them whatever made them feel great,

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 whatever brought them up in social status, whatever gave them what they felt they wanted.

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 Now, when Paul came to look at the church, he had a few hard things to say to them.

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 Because he came to say to them, Actually, true spirituality is not about getting everything for yourself.

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 True spirituality is cross-shaped.

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 It is shaped by Jesus more than anything else.

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 And so last week, we looked at how the cross-shapedness of the gospel

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 means that we lay down our freedoms for our brothers and sisters.

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 For those around us.

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 And today, Paul is going to kind of, he's moving on and giving an example from his own life

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 about how he lives out this gospel, which is cross-shaped, which is not about him, but is about Jesus.

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 It's about following him in all of his life.

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 So we're going to look in a couple of things.

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 We're going to look at a chosen discomfort.

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 We're going to look at a different perspective.

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 And we're going to look at a different kind of church.

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 So that's where we're going as we look at Paul, as we look into this letter.

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 We're going to see what these things meant.

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 I'm going to just lift this up a little bit.

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 So, just some background.

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 Paul has founded this church four or five years ago.

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 Okay?

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 And since he's left, some other teachers have come in.

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 People have come in and have started questioning whether Paul was really very valid as an apostle.

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 And in this passage, they have said a couple of things.

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 They have said, Paul, he can't really be the real deal.

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 He can't really be an apostle.

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 He's just pretending to be.

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 Because any apostle, any someone who is worth listening to, any good philosopher, any good intellectual,

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 well, you know, they get paid for what they're worth.

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 And the market value of a good philosopher, if it's $10,000 Corinthian dollars an hour,

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 well, that's what you pay them if they're worth it.

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 But Paul was saying, I'm not charging you anything for my services.

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 So the Corinthians were saying, well, he can't be really very worth it, can he?

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 What kind of apostle, what kind of speaker would ever do that?

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 And it's not just not charging.

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 He's even doing manual labor.

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 He's working at the side of the road, making tents.

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 He's doing something which is such a low-grade position that anyone who wants to call themselves an apostle,

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 come on.

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 He's obviously not really a very good one, is he?

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 And so that was one thing that they said about Paul.

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 But then the second thing that they said about Paul was, well, he's not just a very good apostle.

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 He's also a hypocrite.

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 He seems to be a bit of a chameleon.

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 Because you see, when he goes to be with the Jews, he's like, oh, I'm not even going to touch any bacon sandwiches around here.

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 He's going to go to the synagogue.

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 He's going to look like a cool Jew.

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 He's going to do all the nice ritual things that Jews do.

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 But then when he goes to the non-Jews, what does he do?

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 He's like ordering pork knuckle with extra bacon on top.

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 He's like the most complete opposite from what he was before.

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 And everyone looked at him and they said, don't you have any principles?

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 Don't you know that an apostle shouldn't be this kind of double-faced person?

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 Paul, apostle, no way.

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 And now Paul comes in and he's got a few things to say about this.

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 Because if you realize the people he's talking to, these people that he's talking to are the very church that he planted.

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 These people have come to faith through him.

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 And he says to them, listen, I'm free.

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 Aren't I an apostle?

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 Listen, if you want to question whether I'm an apostle, remember an apostle is someone who's sent out to proclaim God's word, to bring people to faith.

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 Well, look, you're the evidence of that.

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 You're the evidence of that.

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 You just look in verse 2 and verse 3.

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 He says, if to others I'm not an apostle, at least I am to you.

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 For you're the seal of my apostleship.

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 And here Paul again, he's in the dock, being cross-examined by the Corinthians.

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 And he says to them, okay, now I'm going to give you my defense.

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 Here's my defense.

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 If you are going to examine me at this point.

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 And he starts off by saying, okay, I'm an apostle.

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 Which means you should pay me.

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 Okay?

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 You should give me the money I deserve.

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 And so he says, basically, first thing, isn't it common sense that if you're a soldier, you don't go and pay to go and fight a war?

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 Do you?

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 You don't pay to fight a war.

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 If you're a farmer, isn't it natural that you should get to taste a bit of the crop, a bit of the milk, a bit of the things that you are farming?

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 Isn't that just natural?

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 Well, it's common sense that you should give me money as an apostle.

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 But it's not just common sense.

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 It's biblical.

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 It's in the Old Testament.

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 The law of Moses says that you should give me money because an ox shouldn't be muzzled, should be able to take from the grain.

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 That means I'm here giving you spiritual food, materially helping you.

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 You should then provide for me materially.

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 It's not just common sense.

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 It's biblical.

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 And it's not just Old Testament.

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 Jesus himself commanded it.

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 He says, well, look in verse 14.

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 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

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 So that's pretty clear, isn't it?

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 The fundraising pitch is going pretty well.

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 It's common sense.

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 It's biblical.

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 Jesus commanded me.

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 So now, what should be the response at this point?

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 You're thinking, okay, Paul, he's going to do the ask.

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 He's going to say, okay, now give us the dough.

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 Give us the money.

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 But he doesn't.

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 But he doesn't.

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 He says three times, but we have not made use of any of these rights.

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 We've not made use of any of them.

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 And then he even says, verse 15, he says, and I'm not asking for any money now.

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 In fact, I would rather die than you give me money.

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 And you're thinking, okay, Paul, I'm not going to give you any money.

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 Because he's so strong on this point.

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 But if you think about it, it's very strange.

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 It's very strange.

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 Think about it.

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 Paul is saying, I don't want your money.

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 I deserve your money.

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 You should give me your money.

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 And it will be so much easier if you did give me your money.

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 Because he's had to work two jobs.

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 He's had to work as a manual labor, hard work, day and night.

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 And also, he's been planning a church, discipling people, training up leaders.

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 I don't know when he did it.

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 Maybe he was working late at night.

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 And it could have been so much easier for him.

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 You see, he could have come home and been watching Corinth's Got Talent or something on the TV.

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 He could have been there, bit of Facebook time.

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 He could have been there going out for a drink with friends.

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 But instead, because he said no to their money, he's now working day and night.

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 And if you were to think about this, and I think the Corinthians, like most people in Hong Kong, would say,

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 Duh, Paul.

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 That's a bit stupid, isn't it?

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 Like, if someone's offering you a free lunch, you don't refuse.

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 Right?

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 Are you a bit of a masochist, Paul?

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 And Paul is defending himself to show the Corinthians what makes him tick.

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 He says,

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 We've not made use of this right, verse 12.

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 We've not made use of this right, but endure anything, anything, anything,

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 rather than put an obstacle in the way of the gospel of Christ.

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 Think about it.

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 What's an obstacle?

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 An obstacle.

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 An obstacle is something that blocks your way from seeing something or getting somewhere.

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 If you're trying to head for the door and Tobin and Erica are in front of you, that's an obstacle.

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 If you are trying to drive along the road as you get out and a seven-ton elephant stands in front of the road, that's an obstacle.

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 And so Paul is saying, receiving money from you is an obstacle.

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 And you're thinking, okay, that doesn't sound like a big obstacle to me.

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 I'm quite happy to get that.

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 But you see, Paul's got a different mentality because Paul knows that in Corinth, in the society, people spoke.

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 People gave philosophical ideas for the money.

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 So you want someone to speak?

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 You hire them.

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 You give them what they're due.

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 And Paul doesn't want to be preaching the gospel and everybody think he's just in it for the money.

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 Because the Corinthians might just pay him and think they're just getting another philosopher, a nice bit of intellectual stimulation just to help them.

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 But that's not Paul's heart.

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 Paul says, I do not want anything to block their vision from seeing the gospel of what I'm trying to say to you.

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 The beauty of Jesus is so amazing that if I take money from you, that anything I do, anything I say, anything I expect, anything I wear, anything that stops you from seeing something of the beauty of Jesus, I'm going to cut it out.

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 Because the gospel is that important for you.

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 He'll sleep less.

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 He'll miss Corinth's got talent.

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 He'll do anything so that they might see that Jesus is beautiful.

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 And why does he do it?

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 Well, he says, my boast, if I preach the gospel, well, I just have to preach the gospel.

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 But what's my boast is it's not just preaching the gospel.

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 I want to embody the gospel so that when you see that Jesus Christ died for you freely as a gift of grace, free gift of grace.

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 And I come to you and I freely give the gospel.

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 You begin to see lived out in my life the message that I'm trying to proclaim to you.

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 You see how it works?

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 You see, Paul's thinking is completely different.

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 So think for a minute.

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 What obstacles stop people from seeing Jesus as attractive?

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 There are many.

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 But what obstacles can there be that we as Christians put in the way which are not gospel obstacles?

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 They're just preference obstacles.

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 You know, in churches we have many traditions.

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 We have many things which we like to do.

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 We get comfortable doing.

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 Every social group, you have your own little traditions.

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 And actually, it's very strange if you try and go into a different social group because they've got different norms from you.

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 And you know, it's uncomfortable moving to different venues even.

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 Some of us struggle with the fact that we move venue because we're not comfortable.

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 Because we want to be comfortable.

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 So we have our traditions.

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 So we have the things, the ways we always do, the language we always speak.

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 We have all these things that we're used to.

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 And we're comfortable.

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 We're comfortable with the certain people that we like to be with.

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 All these things.

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 You know, if you're in a community group, you like to be with a certain kind of people.

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 And that's good.

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 In the gospel, we're free to do those things.

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 But when they become an obstacle, that's what we need to think about.

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 In a previous church, the church that I was in realized that we were not reaching out to our neighbors and the people in our community well.

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 And so they decided that they were going to reshape the way church was working so that their small groups would have greater emphasis so that people would be sharing their lives, reaching out into the neighborhoods together.

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 And after much prayer and discussion, they decided to do this.

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 Now, there's a couple in this group, in this church.

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 They've been in the church for 50 years.

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 And they're a wonderful couple.

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 They've been stalwarts of this church for 50 years.

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 And, you know, they're the kind of...

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 I don't know anybody who's actually probably more traditional in some ways than this couple.

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 Because, just give you one example.

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 For the last 35 years, this couple, twice a year, have gone to the exact...on holiday, to the exact same place, the exact same place within that, eaten in exactly the same restaurants within that place for the last 35 years.

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 Okay?

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 They don't like change, you might have gathered.

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 So when the church said, the church they've been in for 50 years, we've got to change.

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 Can you imagine how they felt?

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 Are you sure?

00:17:00.840 --> 00:17:04.400
 But we so like the way we do it like this.

00:17:05.079 --> 00:17:09.099
 We so like the way we can gather together with the people we like.

00:17:09.200 --> 00:17:11.900
 We so like the way that we have the organ at the back.

00:17:11.960 --> 00:17:13.640
 We so like the way that we do that.

00:17:14.839 --> 00:17:19.000
 But I remember having one conversation with them at the end of the time talking with them.

00:17:19.019 --> 00:17:19.759
 And they said this.

00:17:21.259 --> 00:17:25.859
 You know, we don't like what you're trying to tell us to do.

00:17:25.859 --> 00:17:28.599
 We don't want to do it at all.

00:17:28.599 --> 00:17:38.000
 But if it means that people will come to know Christ through this, then we will do it.

00:17:40.099 --> 00:17:41.259
 Then we will do it.

00:17:42.459 --> 00:17:46.939
 And you know, that couple became one of the most significant couples in the church.

00:17:46.940 --> 00:17:58.080
 Because, you see, they were willing to lay aside the comforts, those things they realized might become an obstacle, even though they wanted it.

00:17:58.680 --> 00:18:00.279
 That is so Christ-like.

00:18:00.380 --> 00:18:03.440
 Because, you know, Garden of Gethsemane, what does Jesus say?

00:18:03.660 --> 00:18:05.860
 He says, I don't want to go to the cross.

00:18:05.859 --> 00:18:07.519
 I don't like going to the cross.

00:18:07.659 --> 00:18:11.019
 But if it's what you want, Father, I will go to the cross.

00:18:12.399 --> 00:18:13.719
 That is what Paul is saying.

00:18:13.779 --> 00:18:14.899
 That's true spirituality.

00:18:17.479 --> 00:18:18.579
 Our lives.

00:18:19.799 --> 00:18:27.419
 We, even though we're only nearly five years old, we can still have our own little comforts and things that we don't want to change.

00:18:28.139 --> 00:18:29.740
 We like it the way it is.

00:18:29.740 --> 00:18:36.539
 And our lives are made up with a wallet full of choices.

00:18:37.099 --> 00:18:44.779
 We can spend our choices as freely as we want to.

00:18:45.400 --> 00:18:49.839
 But are there times we will discomfort ourselves?

00:18:50.759 --> 00:18:52.779
 We will do what we don't want to do.

00:18:52.779 --> 00:18:57.160
 Because it will stop people from seeing Jesus.

00:18:57.779 --> 00:19:00.359
 And we will choose that Jesus is better.

00:19:02.039 --> 00:19:03.559
 That's a chosen discomfort.

00:19:06.019 --> 00:19:09.759
 But the next thing to think about is, there's a different motivation.

00:19:10.539 --> 00:19:13.160
 Because why actually would you bother to do that?

00:19:13.299 --> 00:19:14.319
 Why would you do that?

00:19:15.019 --> 00:19:18.559
 Paul says, verse 19, he says,

00:19:18.559 --> 00:19:29.519
 Though I am free from all, I have made myself a servant to all, that I might win more of them.

00:19:29.899 --> 00:19:33.480
 To the Jews, I became as a Jew in order to win Jews.

00:19:33.659 --> 00:19:38.859
 To those under the law, I might become as one under the law, that I might win those under the law.

00:19:39.039 --> 00:19:44.339
 To those outside the law, I became as one outside the law, that I might win those outside the law.

00:19:44.339 --> 00:19:47.839
 To the weak, I became weak that I might win the weak.

00:19:47.839 --> 00:19:54.039
 I have become all things to all people, that by all means, I might save some.

00:19:54.139 --> 00:19:56.299
 I do it all for the sake of the gospel.

00:19:58.959 --> 00:20:01.000
 The people have been saying, you're a chameleon.

00:20:01.819 --> 00:20:02.859
 No principles.

00:20:04.139 --> 00:20:08.799
 Paul is going to say to them, I'm preaching the gospel to people from different backgrounds.

00:20:09.439 --> 00:20:12.019
 To people from different social situations.

00:20:12.019 --> 00:20:22.420
 And what really, my heart is in this situation, is that there are some things that these groups find acceptable,

00:20:22.599 --> 00:20:24.759
 and some things that these groups don't find acceptable.

00:20:25.079 --> 00:20:26.799
 But I am willing to flex.

00:20:27.039 --> 00:20:28.639
 I am willing to be adaptable.

00:20:30.099 --> 00:20:33.819
 Because I want to save some people.

00:20:34.819 --> 00:20:35.960
 Why does he say that?

00:20:35.960 --> 00:20:44.480
 And many people have misused this passage to say, well, basically, I can become like anybody else in society,

00:20:44.480 --> 00:20:45.680
 because I'm going to save them.

00:20:46.180 --> 00:20:49.759
 He's not saying, I become like a gossip to reach the gossips.

00:20:50.200 --> 00:20:52.539
 He's not saying, I become a stripper to reach the strippers.

00:20:52.940 --> 00:20:53.120
 Okay?

00:20:53.160 --> 00:20:54.039
 He's not saying that.

00:20:54.039 --> 00:20:58.759
 Because actually, what the key thing here is, I do not compromise on the gospel message.

00:20:58.759 --> 00:21:07.480
 I do not compromise on the behavior that I have, which is about ethical and moral purity, holiness before God.

00:21:07.619 --> 00:21:09.240
 You see, read chapters 5 to 7.

00:21:09.339 --> 00:21:12.059
 You know that is absolutely true for what Paul says.

00:21:12.839 --> 00:21:19.399
 But he says, for the sake of Christ, I want to save some people.

00:21:20.639 --> 00:21:22.019
 That's my reason for living.

00:21:22.019 --> 00:21:22.059
 Okay?

00:21:22.619 --> 00:21:23.980
 That's what I'm all about.

00:21:24.119 --> 00:21:27.259
 And if I have preferences, I'll set them aside.

00:21:27.440 --> 00:21:29.279
 If they're not fundamentals to the gospel.

00:21:29.700 --> 00:21:36.240
 If I want to reach out to British people, I will go and eat soggy Brussels sprouts for the gospel.

00:21:36.980 --> 00:21:37.119
 Okay?

00:21:37.859 --> 00:21:46.319
 If there are people in my CG and there is a newcomer who comes in who's not like me,

00:21:46.539 --> 00:21:48.000
 then I will stop.

00:21:48.000 --> 00:21:54.400
 I will try and reach out and understand them rather than trying to make them just become like me.

00:21:55.519 --> 00:21:56.359
 Do you see that?

00:21:56.440 --> 00:21:57.680
 That's what we always want to do.

00:21:57.759 --> 00:21:59.619
 We always want to make everybody like us.

00:22:00.940 --> 00:22:04.119
 But it's the gospel which makes people like Christ.

00:22:04.740 --> 00:22:06.940
 And we flex on those other things.

00:22:06.940 --> 00:22:11.420
 But I think the Corinthians had a problem with this.

00:22:11.420 --> 00:22:13.220
 And I think we can all have a problem.

00:22:13.320 --> 00:22:14.820
 I have a problem with this.

00:22:14.980 --> 00:22:22.360
 Because the Corinthians thought that spirituality was about the external benefits for them.

00:22:22.600 --> 00:22:24.519
 It's about what is in it for me.

00:22:25.140 --> 00:22:25.400
 Okay?

00:22:25.920 --> 00:22:27.420
 Does it make me feel good?

00:22:27.840 --> 00:22:29.180
 Do I like doing it?

00:22:29.180 --> 00:22:31.660
 Does it have long-term career benefits?

00:22:32.060 --> 00:22:32.240
 Okay?

00:22:32.480 --> 00:22:35.180
 If it does, then I will sacrifice for those things.

00:22:35.340 --> 00:22:39.039
 If it doesn't, then it's weird.

00:22:39.279 --> 00:22:41.400
 Why would I ever discomfort myself?

00:22:41.580 --> 00:22:45.420
 Why would I ever flex in these different situations and adapt myself?

00:22:45.560 --> 00:22:48.039
 Because I want to be what I want to be.

00:22:48.180 --> 00:22:50.100
 I want to get what I want to get.

00:22:51.160 --> 00:22:56.279
 But Paul has this different lens, this different perspective on the way he sees things.

00:22:56.279 --> 00:23:01.980
 We've mentioned already, at Watermark, if you see, we have these three banners.

00:23:02.299 --> 00:23:03.759
 Gospel, Community, Mission.

00:23:05.279 --> 00:23:15.859
 When Watermark first planted a group together, they came up with a vision statement and a number of things that was at the heart of this church was to be.

00:23:16.200 --> 00:23:21.079
 One of those statements, and if you've read the membership document, you will see this statement in that document.

00:23:21.079 --> 00:23:22.019
 It says this.

00:23:22.019 --> 00:23:29.220
 We, as Watermark, exist for the glory of God and for those who are not here on Sunday.

00:23:29.579 --> 00:23:31.639
 Those who are not here as part of this church.

00:23:31.759 --> 00:23:36.019
 We exist for our non-members and the glory of God.

00:23:37.400 --> 00:23:41.859
 There's not many social clubs in Hong Kong which exist for non-members.

00:23:43.160 --> 00:23:47.420
 But we exist for those who are not part of us.

00:23:47.420 --> 00:23:50.640
 Now that's actually quite weird.

00:23:52.360 --> 00:23:57.400
 That's quite weird because we've been talking about these last few weeks.

00:23:57.480 --> 00:23:59.800
 The church, the image of the church is like a boat.

00:24:01.279 --> 00:24:07.900
 A boat that we're actually, we're not all just individual boats who kind of come together for a nice little dinner together

00:24:07.900 --> 00:24:13.100
 and then sail away on our own journey when we've got refueling or whatever we want.

00:24:13.099 --> 00:24:18.099
 No, we're actually all in one boat together and everything we do affects everybody else.

00:24:18.519 --> 00:24:20.879
 That was the analogy Tobin used about drilling in the boat.

00:24:21.000 --> 00:24:22.419
 My sin affects you.

00:24:24.199 --> 00:24:26.099
 Everything I do affects other people.

00:24:27.279 --> 00:24:28.419
 We're in this together.

00:24:28.559 --> 00:24:29.099
 We're a family.

00:24:30.719 --> 00:24:33.339
 But there's another question we have to ask about this boat.

00:24:34.179 --> 00:24:35.779
 What kind of boat is it that we're in?

00:24:35.779 --> 00:24:43.099
 In the sandbox that we have, that's the vision of the values that really shape us.

00:24:44.000 --> 00:24:46.379
 It talks about two kinds of boats that we can be in.

00:24:47.220 --> 00:24:50.119
 Are we a cruise ship or are we a lifeboat?

00:24:51.759 --> 00:24:59.039
 Because I think this is a key thing and this is a key part behind the heart of what Paul is saying to the Corinthians.

00:24:59.599 --> 00:25:02.700
 You see, the Corinthians thought church was like a cruise ship.

00:25:02.700 --> 00:25:06.700
 Some of you may be going on cruises, so you can kind of validate anything that I'm saying.

00:25:06.819 --> 00:25:09.140
 But, you know, they thought it was 24-hour pizza.

00:25:09.700 --> 00:25:25.600
 You know, they thought church was about getting entertainment, a bit of R&R, a bit of rest, relaxation, a bit of entertainment, a good time, refreshment because it's been a hard time at work just to get away from it, an oasis, something which can make me feel good for a little while.

00:25:25.599 --> 00:25:36.179
 And the problem is their mission was really to have comfort.

00:25:37.439 --> 00:25:39.199
 The mission is to have comfort.

00:25:40.339 --> 00:25:48.399
 And the thing is, if anything interferes with that mission when you're on the boat, you know, you're going to sit down, you have your steak, your steak is burnt.

00:25:48.400 --> 00:25:50.320
 What are you going to do?

00:25:51.860 --> 00:25:52.220
 Okay?

00:25:52.400 --> 00:25:57.019
 You come in, the waiter pours wine over you or something accidentally.

00:25:57.240 --> 00:25:58.140
 What are you going to do?

00:25:58.800 --> 00:26:02.860
 You're going to say, okay, somebody was singing in the shower.

00:26:02.980 --> 00:26:05.140
 Mrs. Wong was singing in the shower too loudly yesterday.

00:26:05.220 --> 00:26:05.880
 What are you going to do?

00:26:06.040 --> 00:26:06.940
 You're going to complain.

00:26:07.380 --> 00:26:10.660
 You're going to say, I don't deserve this.

00:26:11.580 --> 00:26:13.560
 I paid good money for this.

00:26:13.559 --> 00:26:16.899
 You're going to say, I want to talk to the manager.

00:26:17.339 --> 00:26:18.659
 I want my money back.

00:26:19.599 --> 00:26:20.839
 It's not fair.

00:26:21.059 --> 00:26:22.639
 This is not what I signed up for.

00:26:23.799 --> 00:26:25.819
 I deserve compensation.

00:26:26.440 --> 00:26:32.940
 I, I, I, I, I, I, I, I, I, I.

00:26:35.279 --> 00:26:43.200
 And you know, you may be lying by the pool, reading a great novel, and you just get to the part where you're going to find out whether the main character is a vampire or not.

00:26:43.200 --> 00:26:44.900
 And you're just on the edge of your seat.

00:26:44.900 --> 00:26:51.880
 And then suddenly you hear somebody falls over into the sea overboard.

00:26:53.180 --> 00:26:56.160
 And at that point, what do you think?

00:26:56.340 --> 00:26:57.380
 You're just in your book.

00:26:57.500 --> 00:27:01.740
 You think, why did they have to fall into the sea now?

00:27:03.140 --> 00:27:05.120
 It's so inconsiderate.

00:27:05.680 --> 00:27:07.039
 Couldn't they drown later?

00:27:07.039 --> 00:27:15.279
 You're thinking, if you're a little less callous than that, oh dear, I hope somebody saves them.

00:27:17.500 --> 00:27:20.099
 And then maybe you rather guiltily get back to your book.

00:27:21.700 --> 00:27:24.940
 Because you think it's about a cruise ship.

00:27:26.619 --> 00:27:30.000
 But Paul has a different lens.

00:27:30.000 --> 00:27:31.680
 He says, church is not a cruise ship.

00:27:31.940 --> 00:27:33.079
 It's like a lifeboat.

00:27:33.960 --> 00:27:39.359
 And in a lifeboat, you're always scanning the sea, looking out for those who are drowning.

00:27:41.039 --> 00:27:48.420
 In a lifeboat, you're going to train yourself to be prepared for when you have to rescue people.

00:27:48.420 --> 00:27:54.320
 And if you get to the point where you have time to read a book, well, that's a bonus.

00:27:55.220 --> 00:27:55.960
 That's great.

00:27:56.140 --> 00:27:56.880
 You enjoy it.

00:27:56.960 --> 00:27:58.300
 But that's not what you're about.

00:27:59.180 --> 00:28:03.800
 Because when the time comes, you're going to be putting your book down because you know that you're on a mission.

00:28:04.039 --> 00:28:05.320
 And your mission is not comfort.

00:28:05.420 --> 00:28:07.000
 Your mission is to save people.

00:28:07.000 --> 00:28:15.880
 And the things which make you uncomfortable, well, you will live with those because you know there's something.

00:28:16.099 --> 00:28:19.380
 That's part of the job of what you're doing.

00:28:21.779 --> 00:28:23.859
 And I think that's often how we see church.

00:28:25.720 --> 00:28:30.619
 If church is a cruise ship, well, the Bible study doesn't give me enough depth for what I want.

00:28:30.819 --> 00:28:32.500
 If the music is a little bit off.

00:28:32.500 --> 00:28:39.500
 If suddenly the people change and there's someone who comes in who's a little bit weird, you know, and it just doesn't feel like it felt before.

00:28:39.579 --> 00:28:40.420
 What am I going to do?

00:28:40.599 --> 00:28:43.640
 I'm going to say, oh, I'm going to complain to the manager.

00:28:43.819 --> 00:28:47.019
 I'm going to maybe move on somewhere else.

00:28:51.000 --> 00:28:52.960
 There are kids who are running up and down.

00:28:53.039 --> 00:28:54.259
 They're disturbing your comfort.

00:28:55.900 --> 00:29:00.779
 And we think, this is not what I signed up for.

00:29:00.779 --> 00:29:03.059
 We have to move to a different venue.

00:29:04.119 --> 00:29:06.500
 And you think, oh, this is not what I signed up for.

00:29:09.740 --> 00:29:11.299
 Because we think we're a cruise ship.

00:29:13.539 --> 00:29:23.519
 And that things will irritate and annoy you and be something which consume you if you think that's what it's about, your comfort.

00:29:23.519 --> 00:29:28.059
 You know, Toby mentioned it earlier.

00:29:28.160 --> 00:29:38.740
 There's another phrase that the people who, as we started Watermark, one of the phrases was, we want to be a church which lives for something bigger than ourselves.

00:29:38.740 --> 00:29:48.740
 You know, if you're on a cruise ship and you get to the end of the cruise, no one's there waiting to say, well done for doing the cruise.

00:29:48.740 --> 00:29:57.579
 You know, the only people who get remembered for being on cruises are those who the cruise liner has hit an iceberg.

00:29:58.579 --> 00:30:00.920
 And the cruise liner has actually begun to sink.

00:30:01.680 --> 00:30:04.240
 And at that point, they needed a lifeboat.

00:30:04.859 --> 00:30:05.140
 Right?

00:30:05.140 --> 00:30:17.240
 But those who are part of lifeboat cruise, when they get to the end of their mission and they get back, you know there are thousands and thousands of people who are grateful and who are waiting for them.

00:30:17.740 --> 00:30:19.220
 And who say, well done.

00:30:19.220 --> 00:30:26.220
 Because you've been doing something heroic in the kingdom of God.

00:30:28.200 --> 00:30:40.259
 And it's interesting when you go to funerals and you see at the end of people's lives, there's such a difference between those who've lived with a lifeboat mentality and those who've lived with a cruise ship mentality.

00:30:41.079 --> 00:30:48.680
 Because at the funeral of those who live with a cruise ship mentality, people are trying to find good things to say about them.

00:30:49.220 --> 00:30:56.960
 But those who live at lifeboat funerals, they just have, you can't stop them talking about them.

00:30:58.400 --> 00:31:01.900
 Because they've radiated the beauty of Jesus in their lives.

00:31:05.559 --> 00:31:07.360
 So how do we view Watermark?

00:31:08.539 --> 00:31:09.579
 Why are we here?

00:31:10.420 --> 00:31:11.559
 What do we come for?

00:31:11.559 --> 00:31:16.460
 It's our conviction that our church is to be here in this city.

00:31:17.019 --> 00:31:21.579
 Because around us, there are thousands and thousands of people who are drowning.

00:31:22.639 --> 00:31:29.000
 Who are drowning in quests to find fulfillment in so many other things.

00:31:29.000 --> 00:31:32.539
 There are people who are drowning in comparison.

00:31:33.180 --> 00:31:34.759
 Drowning in self-promotion.

00:31:35.400 --> 00:31:39.400
 Drowning in attempts to make themselves be something that they're not.

00:31:39.680 --> 00:31:40.819
 And it's crushing them.

00:31:41.099 --> 00:31:42.079
 And it's killing them.

00:31:42.420 --> 00:31:47.500
 And yet, are we going to be just going back to our book and reading it nicely?

00:31:48.539 --> 00:31:50.400
 Even if that book is just the Bible.

00:31:50.400 --> 00:31:58.700
 Because you see, there is so much facade, so much play-acting.

00:31:59.600 --> 00:32:04.160
 None of us, none of us can save ourselves.

00:32:05.600 --> 00:32:07.140
 And Paul has this lens.

00:32:07.519 --> 00:32:09.980
 And it's the lens that the church needs to live by.

00:32:10.120 --> 00:32:13.080
 Which is actually, we are free.

00:32:13.079 --> 00:32:20.339
 But we're free to get on a boat.

00:32:21.220 --> 00:32:22.779
 Which boat are we going to get on?

00:32:24.259 --> 00:32:25.139
 So that's it.

00:32:25.740 --> 00:32:26.799
 Chosen discomfort.

00:32:27.199 --> 00:32:28.000
 Different perspective.

00:32:28.639 --> 00:32:28.939
 Finally.

00:32:29.859 --> 00:32:31.299
 A different kind of church.

00:32:32.359 --> 00:32:35.559
 You see, how do we actually be this kind of lifeboat church?

00:32:37.259 --> 00:32:41.759
 You see, a lifeboat church, I think, is a church which spends time with people.

00:32:41.759 --> 00:32:44.839
 It's a church which spends time with people.

00:32:45.660 --> 00:32:46.500
 You see, Paul says,

00:32:46.839 --> 00:32:49.279
 I endure anything for the sake of the gospel,

00:32:49.960 --> 00:32:53.779
 so that I might not put any obstacle,

00:32:54.339 --> 00:33:00.400
 any obstacle in their way of hearing and understanding the gospel.

00:33:00.900 --> 00:33:03.819
 How does he know what's an obstacle to the people?

00:33:04.660 --> 00:33:08.240
 How does he know that the weak are weak in a certain area?

00:33:08.819 --> 00:33:10.940
 How does he know these different things?

00:33:10.940 --> 00:33:13.460
 Well, he knows because he spent time with them.

00:33:14.320 --> 00:33:18.840
 He knows because he spent time getting to know the heartbeat of people.

00:33:19.580 --> 00:33:22.700
 In the city which is filled with so much noise,

00:33:23.100 --> 00:33:26.340
 there are so many people talking and so few people listening.

00:33:28.400 --> 00:33:33.100
 But Paul has heard the fears of people.

00:33:33.539 --> 00:33:35.059
 He's spent time listening to them.

00:33:35.340 --> 00:33:36.320
 He's heard their hopes.

00:33:36.720 --> 00:33:38.880
 He's heard how they think about other Christians.

00:33:38.880 --> 00:33:41.820
 He's heard what they despise.

00:33:43.080 --> 00:33:45.840
 He's begun to see what they see.

00:33:46.840 --> 00:33:48.100
 That's why he can adapt.

00:33:48.200 --> 00:33:50.580
 He's not adapting the gospel message,

00:33:51.080 --> 00:33:54.380
 but he's adapting how he shares it with them

00:33:54.380 --> 00:33:57.640
 so that it reaches into their hearts and they can hear it.

00:33:57.940 --> 00:33:58.780
 You know, that's like Jesus.

00:33:59.640 --> 00:34:04.860
 You know, Jesus spends time with the religious righteous right and the liberal left.

00:34:04.859 --> 00:34:08.779
 He eats with the Pharisees in one corner and the tax collectors in another.

00:34:09.920 --> 00:34:11.819
 Jesus knows people intimately.

00:34:14.079 --> 00:34:20.319
 Author Francis Schaeffer once stated if he had one hour to share the gospel with people,

00:34:21.319 --> 00:34:24.719
 he would spend the first 55 minutes asking questions

00:34:24.719 --> 00:34:27.639
 and finding out what was troubling their heart and mind.

00:34:28.239 --> 00:34:31.619
 And in the last five minutes, he would share something of the truth with them.

00:34:33.419 --> 00:34:38.939
 And he was criticized often for not sharing just the simple gospel with people.

00:34:39.059 --> 00:34:40.959
 And he replied to them like this.

00:34:41.000 --> 00:34:41.199
 He said,

00:34:41.199 --> 00:34:55.859
 How can you share the gospel with people if you don't really know how to engage with them?

00:34:57.139 --> 00:34:58.480
 What their issues are?

00:34:58.480 --> 00:35:01.380
 But if we're a cruise ship people,

00:35:01.519 --> 00:35:03.420
 then maybe we'll just get off the boat occasionally

00:35:03.420 --> 00:35:05.940
 and lob a few kind of grenades at them,

00:35:06.059 --> 00:35:07.300
 lob a few things at them,

00:35:07.480 --> 00:35:09.639
 and then run back on to get back to our book.

00:35:10.300 --> 00:35:11.780
 Because that's actually more comfortable.

00:35:12.860 --> 00:35:16.360
 Because we can think mission is just doing an outreach event

00:35:16.360 --> 00:35:16.940
 and then it's like,

00:35:17.019 --> 00:35:17.900
 at the end of it,

00:35:17.940 --> 00:35:20.679
 thank goodness I've done mission for the year.

00:35:20.679 --> 00:35:25.239
 But lifeboat people,

00:35:25.739 --> 00:35:29.219
 they are looking for how to connect with people.

00:35:31.199 --> 00:35:32.859
 It's not always huge projects.

00:35:33.319 --> 00:35:36.019
 You know, sometimes it can be just as simple as saying hello.

00:35:36.259 --> 00:35:39.079
 I mean, in the lift in Hong Kong,

00:35:40.659 --> 00:35:42.039
 do you know, lifts are amazing things.

00:35:43.440 --> 00:35:46.359
 It's amazing how suddenly, from being normal people,

00:35:47.179 --> 00:35:50.399
 the ceiling and the floor becomes incredibly interesting.

00:35:50.679 --> 00:35:54.159
 But actually, how many times,

00:35:54.619 --> 00:35:56.879
 what does it mean to begin to get to know people?

00:35:57.259 --> 00:35:59.500
 Have you ever said hello to anybody in a lift?

00:36:00.819 --> 00:36:02.739
 Now that's weird for some people,

00:36:02.839 --> 00:36:03.539
 but for some of you,

00:36:03.599 --> 00:36:05.779
 that may just be the first step you need to take

00:36:05.779 --> 00:36:06.779
 in getting to know people.

00:36:07.039 --> 00:36:08.259
 Maybe it's going to your guards

00:36:08.259 --> 00:36:09.819
 and actually saying to them,

00:36:10.339 --> 00:36:12.339
 oh, what's going on in your life?

00:36:13.079 --> 00:36:14.940
 Now don't expect necessarily everybody

00:36:14.940 --> 00:36:16.539
 to just pour out their hearts to you.

00:36:16.579 --> 00:36:17.399
 I mean, maybe they will,

00:36:18.179 --> 00:36:19.839
 because relationships take time.

00:36:19.840 --> 00:36:22.100
 But we're looking, we're seeing,

00:36:22.320 --> 00:36:23.840
 how can I engage with people?

00:36:26.320 --> 00:36:28.860
 It's little choices every day

00:36:28.860 --> 00:36:30.460
 in the normal things of life.

00:36:30.539 --> 00:36:31.740
 It doesn't have to be big things,

00:36:31.820 --> 00:36:33.740
 it's just seeing with a different lens

00:36:33.740 --> 00:36:34.760
 the people around you.

00:36:36.400 --> 00:36:38.200
 So who are the people around you

00:36:38.200 --> 00:36:41.320
 that you know who are not Christians?

00:36:41.559 --> 00:36:42.740
 Who do you really know

00:36:42.740 --> 00:36:44.720
 that you could tell me,

00:36:44.719 --> 00:36:46.419
 I know their heart.

00:36:47.199 --> 00:36:48.399
 I know their desires.

00:36:48.500 --> 00:36:49.339
 I know their fears.

00:36:50.899 --> 00:36:52.619
 Have you spent enough time

00:36:52.619 --> 00:36:55.119
 looking to get to know them?

00:36:57.759 --> 00:36:59.000
 Because lifeboat people,

00:36:59.199 --> 00:37:00.379
 they spend time with people.

00:37:00.539 --> 00:37:03.079
 Lifeboat people also pray in a different way.

00:37:04.039 --> 00:37:05.159
 Because think about your prayer life.

00:37:05.159 --> 00:37:08.279
 If someone wasn't a Christian

00:37:08.279 --> 00:37:09.339
 and they kind of dropped in

00:37:09.339 --> 00:37:10.279
 and heard you praying,

00:37:11.019 --> 00:37:15.619
 what would they say about God?

00:37:15.679 --> 00:37:16.920
 Would they think your prayers

00:37:16.920 --> 00:37:20.139
 were all about God helping just you?

00:37:22.219 --> 00:37:26.039
 Or were they all about glorifying Him?

00:37:26.039 --> 00:37:29.099
 Think about it.

00:37:29.159 --> 00:37:30.920
 Cruise ship people pray things like,

00:37:32.159 --> 00:37:33.659
 God, I pray that the guy

00:37:33.659 --> 00:37:35.300
 on the lounge chair next to me

00:37:35.300 --> 00:37:37.779
 would move because he smells.

00:37:38.460 --> 00:37:38.619
 Okay?

00:37:39.219 --> 00:37:40.779
 They pray that the life,

00:37:41.320 --> 00:37:42.460
 that the problems in life

00:37:42.460 --> 00:37:44.300
 would just kind of be smoothed out.

00:37:44.779 --> 00:37:47.199
 That everything would become easy

00:37:47.199 --> 00:37:48.699
 so I can have a blessed life.

00:37:50.199 --> 00:37:51.519
 That I can be comfortable.

00:37:51.519 --> 00:37:57.900
 But lifeboat people pray for boldness

00:37:57.900 --> 00:38:00.039
 and opportunities and courage

00:38:00.039 --> 00:38:00.900
 because we're fearful

00:38:00.900 --> 00:38:04.380
 and we just struggle

00:38:04.380 --> 00:38:06.179
 to be lifeboat people sometimes.

00:38:07.719 --> 00:38:09.300
 And in community groups,

00:38:09.440 --> 00:38:10.920
 lifeboat people pray for each other.

00:38:11.119 --> 00:38:11.860
 They pray for each other.

00:38:12.179 --> 00:38:14.179
 We're going over on holiday, some of you.

00:38:16.139 --> 00:38:18.099
 Have you got people praying for you

00:38:18.099 --> 00:38:20.280
 for opportunities when you go on holiday?

00:38:20.280 --> 00:38:23.340
 Do the people in your community group

00:38:23.340 --> 00:38:25.180
 know the people that you know?

00:38:26.000 --> 00:38:27.660
 Do they pray for them?

00:38:27.800 --> 00:38:29.320
 Do they know what to pray for them?

00:38:31.380 --> 00:38:33.280
 Because if we're in this boat together,

00:38:33.680 --> 00:38:35.220
 we're in it together.

00:38:36.360 --> 00:38:37.680
 We're on the mission together.

00:38:40.540 --> 00:38:43.019
 And in Acts,

00:38:43.180 --> 00:38:44.540
 there's an amazing passage.

00:38:45.180 --> 00:38:45.880
 In the book of Acts,

00:38:45.980 --> 00:38:46.560
 the disciples,

00:38:47.380 --> 00:38:49.019
 they're just being thrown in prison.

00:38:49.120 --> 00:38:50.040
 They're just being flogged.

00:38:50.039 --> 00:38:50.860
 They get released.

00:38:50.980 --> 00:38:51.719
 They come back

00:38:51.719 --> 00:38:52.940
 and they start praying.

00:38:53.099 --> 00:38:53.860
 And do you know what they pray?

00:38:54.539 --> 00:38:55.599
 They don't pray,

00:38:56.360 --> 00:38:56.759
 God,

00:38:57.159 --> 00:38:58.759
 please would you make life

00:38:58.759 --> 00:38:59.820
 much easier for us?

00:39:01.159 --> 00:39:03.079
 Please would you stop

00:39:03.079 --> 00:39:04.739
 all the persecution of us?

00:39:04.960 --> 00:39:05.599
 Do you know what they pray?

00:39:05.679 --> 00:39:06.000
 They say,

00:39:06.039 --> 00:39:06.239
 God,

00:39:06.500 --> 00:39:07.340
 give us boldness

00:39:07.340 --> 00:39:09.119
 so that we can go back out

00:39:09.119 --> 00:39:10.079
 and start preaching again.

00:39:10.079 --> 00:39:14.139
 And if I think about that

00:39:14.139 --> 00:39:14.739
 and I think,

00:39:15.579 --> 00:39:17.039
 am I a lifeboat person

00:39:17.039 --> 00:39:18.420
 or a cruise ship person?

00:39:19.299 --> 00:39:20.719
 And if you were to think about that,

00:39:20.779 --> 00:39:21.900
 are you a lifeboat person

00:39:21.900 --> 00:39:23.000
 or a cruise ship person?

00:39:23.860 --> 00:39:26.860
 I think I flip between the two

00:39:26.860 --> 00:39:29.400
 and so often I'm more of a cruise ship person

00:39:29.400 --> 00:39:31.559
 and this message really convicts

00:39:31.559 --> 00:39:32.539
 and challenges me

00:39:32.539 --> 00:39:34.639
 because I like to be comfortable

00:39:34.639 --> 00:39:36.440
 and there are so many things going on.

00:39:36.440 --> 00:39:37.760
 There's so many busy things.

00:39:37.880 --> 00:39:38.880
 There are so many things that,

00:39:39.059 --> 00:39:39.240
 you know,

00:39:39.280 --> 00:39:40.400
 it's vacation time.

00:39:40.679 --> 00:39:41.480
 There are so many things

00:39:41.480 --> 00:39:42.760
 which wrap up my mind

00:39:42.760 --> 00:39:43.360
 that,

00:39:43.700 --> 00:39:43.980
 you know,

00:39:44.059 --> 00:39:45.740
 I've got to be loving my church family

00:39:45.740 --> 00:39:46.360
 in the boat.

00:39:46.440 --> 00:39:47.200
 I've got to be loving people

00:39:47.200 --> 00:39:48.159
 outside the boat.

00:39:48.500 --> 00:39:48.760
 Like,

00:39:48.920 --> 00:39:50.300
 don't I have any time for me?

00:39:53.480 --> 00:39:54.840
 How am I supposed to do

00:39:54.840 --> 00:39:55.519
 all these things?

00:39:55.619 --> 00:39:56.960
 And I think Paul would say,

00:39:57.360 --> 00:39:58.079
 you can't.

00:39:59.740 --> 00:40:01.340
 If you try and do it by yourself,

00:40:01.420 --> 00:40:01.880
 you can't

00:40:01.880 --> 00:40:03.679
 because you're going to be stressed out.

00:40:03.720 --> 00:40:04.400
 I've got to save them.

00:40:04.480 --> 00:40:05.179
 I've got to save them.

00:40:05.240 --> 00:40:05.820
 I've got to do everything.

00:40:05.820 --> 00:40:06.960
 You won't be able to

00:40:06.960 --> 00:40:08.440
 unless you see this.

00:40:09.820 --> 00:40:10.420
 This is,

00:40:10.580 --> 00:40:10.760
 I think,

00:40:10.820 --> 00:40:11.720
 what gets Paul

00:40:11.720 --> 00:40:14.760
 with this totally different perspective on life.

00:40:17.640 --> 00:40:19.940
 The only thing that can really change you

00:40:19.940 --> 00:40:21.600
 from being a cruise ship person

00:40:21.600 --> 00:40:22.880
 to a lifeboat person,

00:40:23.039 --> 00:40:24.440
 from us being a cruise ship church

00:40:24.440 --> 00:40:25.680
 to a lifeboat church,

00:40:26.180 --> 00:40:28.260
 is if we see

00:40:28.260 --> 00:40:31.539
 that I was also

00:40:31.539 --> 00:40:33.280
 in that water drowning.

00:40:33.280 --> 00:40:36.680
 that I was somebody

00:40:36.680 --> 00:40:39.300
 who was drowning in my shame,

00:40:39.300 --> 00:40:40.380
 in my sin,

00:40:40.720 --> 00:40:42.300
 in my selfishness,

00:40:43.260 --> 00:40:44.360
 in my self-focus,

00:40:44.460 --> 00:40:45.860
 being wrapped up in myself.

00:40:46.160 --> 00:40:48.560
 And I couldn't swim across to the lifeboat

00:40:48.560 --> 00:40:48.860
 and say,

00:40:48.960 --> 00:40:49.380
 it's okay,

00:40:49.540 --> 00:40:50.780
 I can get myself in

00:40:50.780 --> 00:40:51.780
 because I was drowning.

00:40:51.780 --> 00:40:52.780
 I can't do it.

00:40:52.780 --> 00:40:53.780
 I can't do it.

00:40:53.780 --> 00:40:54.740
 And yet,

00:40:54.920 --> 00:40:56.920
 the captain of this lifeboat

00:40:56.920 --> 00:40:57.720
 jumped in,

00:40:59.140 --> 00:41:00.160
 pulled me out,

00:41:00.640 --> 00:41:02.240
 lifted me onto the lifeboat.

00:41:02.960 --> 00:41:03.960
 But as he did,

00:41:04.660 --> 00:41:06.100
 the wave hit him

00:41:06.100 --> 00:41:07.400
 and knocked him down,

00:41:10.400 --> 00:41:12.620
 sinking down into the depths of the sea.

00:41:12.619 --> 00:41:15.920
 And as we look

00:41:15.920 --> 00:41:17.380
 and turn around

00:41:17.380 --> 00:41:18.940
 and we are now safe

00:41:18.940 --> 00:41:20.039
 on that lifeboat

00:41:20.039 --> 00:41:21.819
 and you see him there

00:41:21.819 --> 00:41:23.599
 drowning in the sea

00:41:23.599 --> 00:41:24.199
 and you think,

00:41:24.339 --> 00:41:25.859
 that should have been me.

00:41:27.259 --> 00:41:29.179
 That should have been me.

00:41:32.019 --> 00:41:34.199
 And the gospel message says,

00:41:34.559 --> 00:41:36.619
 he rose again from the dead

00:41:36.619 --> 00:41:37.900
 and he's now the captain

00:41:37.900 --> 00:41:38.940
 of the lifeboat.

00:41:38.940 --> 00:41:41.500
 And as I'm there

00:41:41.500 --> 00:41:42.300
 on the lifeboat

00:41:42.300 --> 00:41:43.240
 and I see him,

00:41:44.200 --> 00:41:45.340
 what is my response

00:41:45.340 --> 00:41:45.960
 going to be?

00:41:46.920 --> 00:41:48.159
 Am I going to look at him

00:41:48.159 --> 00:41:48.700
 and just say,

00:41:48.940 --> 00:41:50.360
 thanks for what you did,

00:41:50.480 --> 00:41:51.240
 I'm just going to go

00:41:51.240 --> 00:41:52.220
 for tequila now.

00:41:52.960 --> 00:41:54.099
 Is that what I'm going to say?

00:41:54.780 --> 00:41:55.440
 Thank you now,

00:41:55.500 --> 00:41:56.059
 I can go back

00:41:56.059 --> 00:41:57.119
 and get back to my book

00:41:57.119 --> 00:41:59.260
 or get back to my life

00:41:59.260 --> 00:42:00.220
 or get back to the things

00:42:00.220 --> 00:42:00.920
 which are going to kind of

00:42:00.920 --> 00:42:01.519
 make my life

00:42:01.519 --> 00:42:02.519
 a little bit more comfortable.

00:42:04.780 --> 00:42:06.440
 I think Paul would say,

00:42:06.940 --> 00:42:08.460
 when you see the beauty

00:42:08.460 --> 00:42:09.019
 of Jesus,

00:42:09.840 --> 00:42:10.679
 when you see that

00:42:10.679 --> 00:42:11.780
 the captain of the ship

00:42:11.780 --> 00:42:12.920
 did that for you

00:42:12.920 --> 00:42:14.380
 and if that's true,

00:42:15.599 --> 00:42:16.980
 not just a theory,

00:42:17.260 --> 00:42:18.400
 because I think we all know

00:42:18.400 --> 00:42:19.199
 that as a theory,

00:42:19.340 --> 00:42:20.179
 but if that's true,

00:42:20.320 --> 00:42:21.079
 really true,

00:42:21.280 --> 00:42:22.659
 really true in the depth

00:42:22.659 --> 00:42:23.559
 of my heart,

00:42:23.760 --> 00:42:24.740
 it will transform

00:42:24.740 --> 00:42:26.059
 the way I see everything.

00:42:26.800 --> 00:42:27.760
 It will transform

00:42:27.760 --> 00:42:28.420
 the way I see

00:42:28.420 --> 00:42:29.420
 the people around me.

00:42:29.460 --> 00:42:30.139
 It will transform

00:42:30.139 --> 00:42:31.500
 the way we see this city.

00:42:31.860 --> 00:42:32.699
 It will transform

00:42:32.699 --> 00:42:33.519
 the way when you go

00:42:33.519 --> 00:42:34.380
 into your workplace,

00:42:34.760 --> 00:42:35.720
 you see the colleagues

00:42:35.720 --> 00:42:36.300
 who you thought

00:42:36.300 --> 00:42:37.260
 were so annoying

00:42:37.260 --> 00:42:38.680
 and irritating before.

00:42:38.980 --> 00:42:39.740
 It will transform

00:42:39.740 --> 00:42:40.380
 the way you go

00:42:40.380 --> 00:42:41.220
 into your family

00:42:41.220 --> 00:42:42.600
 and that family members

00:42:42.600 --> 00:42:43.360
 who have hurt you

00:42:43.360 --> 00:42:44.080
 in the past,

00:42:44.360 --> 00:42:45.500
 you begin to see them

00:42:45.500 --> 00:42:46.420
 with a different lens.

00:42:46.500 --> 00:42:47.380
 You see them as people

00:42:47.380 --> 00:42:48.720
 who need the gospel

00:42:48.720 --> 00:42:51.720
 and they need saving

00:42:51.720 --> 00:42:53.019
 because they need

00:42:53.019 --> 00:42:54.300
 to see this captain

00:42:54.300 --> 00:42:56.000
 who is so much greater,

00:42:56.360 --> 00:42:57.780
 who is so much more beautiful,

00:42:58.100 --> 00:42:59.580
 who is so much more glorious

00:42:59.580 --> 00:43:01.080
 than all the other missions

00:43:01.080 --> 00:43:02.080
 that they're going on

00:43:02.080 --> 00:43:02.860
 in their lives.

00:43:02.860 --> 00:43:05.800
 And that as a church

00:43:05.800 --> 00:43:07.180
 is why God has got us here

00:43:07.180 --> 00:43:09.320
 because he has brought us

00:43:09.320 --> 00:43:10.300
 to see this captain,

00:43:11.660 --> 00:43:12.019
 Jesus.

00:43:13.780 --> 00:43:14.620
 And nobody

00:43:14.620 --> 00:43:18.480
 is more beautiful than him.

00:43:21.220 --> 00:43:22.680
 And so as we think

00:43:22.680 --> 00:43:23.480
 as a church

00:43:23.480 --> 00:43:25.059
 about planting churches,

00:43:25.860 --> 00:43:26.940
 about multiplying

00:43:26.940 --> 00:43:27.980
 community groups,

00:43:28.820 --> 00:43:30.120
 let me promise you something.

00:43:30.220 --> 00:43:31.120
 When you're on a lifeboat,

00:43:31.200 --> 00:43:32.220
 it can be uncomfortable.

00:43:32.860 --> 00:43:34.680
 The waves can be rough.

00:43:36.300 --> 00:43:37.599
 But are you willing,

00:43:37.960 --> 00:43:38.860
 because we have

00:43:38.860 --> 00:43:39.820
 an amazing captain,

00:43:40.240 --> 00:43:42.260
 to lay aside our rights,

00:43:42.500 --> 00:43:43.900
 to choose even

00:43:43.900 --> 00:43:45.180
 when it's necessary

00:43:45.180 --> 00:43:46.400
 to be uncomfortable?

00:43:47.539 --> 00:43:48.780
 Maybe there will be people

00:43:48.780 --> 00:43:49.940
 who have to move

00:43:49.940 --> 00:43:50.860
 to different groups,

00:43:50.980 --> 00:43:51.800
 different locations,

00:43:51.920 --> 00:43:53.120
 and they're the people we loved

00:43:53.120 --> 00:43:53.960
 and it's painful

00:43:53.960 --> 00:43:55.660
 because we want to be with them.

00:43:55.960 --> 00:43:57.519
 But for the sake of the gospel,

00:43:57.680 --> 00:43:58.360
 we will say,

00:43:59.059 --> 00:44:01.099
 we will release you

00:44:01.099 --> 00:44:02.460
 and we will not grumble

00:44:02.460 --> 00:44:03.239
 and complain,

00:44:03.380 --> 00:44:04.159
 but we will say,

00:44:04.860 --> 00:44:06.319
 Father, you have got us here

00:44:06.319 --> 00:44:08.739
 for such a time as this,

00:44:09.099 --> 00:44:09.960
 for this city,

00:44:10.619 --> 00:44:11.679
 for your glory,

00:44:12.239 --> 00:44:12.940
 for your name.

00:44:13.739 --> 00:44:14.380
 Let's pray.

00:44:14.380 --> 00:44:25.800
 Father, as I think about

00:44:25.800 --> 00:44:29.200
 even my own life

00:44:29.200 --> 00:44:34.400
 and just the way so often

00:44:34.400 --> 00:44:35.400
 the cruise ship seems

00:44:35.400 --> 00:44:36.420
 so much more attractive

00:44:36.420 --> 00:44:40.400
 because we want to be comfortable.

00:44:42.900 --> 00:44:44.559
 We want to do things

00:44:44.559 --> 00:44:46.680
 which suit us.

00:44:47.700 --> 00:44:48.119
 But Father,

00:44:48.240 --> 00:44:48.960
 you have called us

00:44:48.960 --> 00:44:50.619
 to something greater than this.

00:44:51.440 --> 00:44:52.360
 You've called us

00:44:52.360 --> 00:44:53.240
 to open our eyes

00:44:53.240 --> 00:44:54.760
 and see the people around us.

00:44:55.420 --> 00:44:56.880
 Thank you so much for Paul,

00:44:57.380 --> 00:44:58.519
 that Paul's example

00:44:58.519 --> 00:45:00.420
 is an example of someone

00:45:00.420 --> 00:45:02.059
 who imitated Christ.

00:45:03.240 --> 00:45:03.960
 Lord, please,

00:45:03.960 --> 00:45:06.179
 would we see Christ

00:45:06.179 --> 00:45:08.800
 and again and again

00:45:08.800 --> 00:45:09.900
 would we be reminded

00:45:09.900 --> 00:45:11.740
 that that's not just a theory,

00:45:12.699 --> 00:45:14.880
 but that is a life-shaping,

00:45:15.039 --> 00:45:17.000
 life-transforming message

00:45:17.000 --> 00:45:18.059
 of the gospel.

00:45:19.599 --> 00:45:20.099
 Please,

00:45:20.220 --> 00:45:21.159
 would we be willing

00:45:21.159 --> 00:45:23.960
 to not make use of our rights,

00:45:24.480 --> 00:45:25.400
 of our freedoms,

00:45:25.960 --> 00:45:27.860
 for the sake of the gospel?

00:45:29.340 --> 00:45:30.139
 Show us, Lord,

00:45:30.159 --> 00:45:31.400
 even as we go on vacation,

00:45:31.400 --> 00:45:34.200
 even as we still here

00:45:34.200 --> 00:45:34.820
 in our offices,

00:45:34.980 --> 00:45:37.280
 show us the people around us.

00:45:38.820 --> 00:45:39.480
 Forgive us

00:45:39.480 --> 00:45:41.820
 where we are wrapped up

00:45:41.820 --> 00:45:42.820
 in just making sure

00:45:42.820 --> 00:45:43.840
 that we're just doing

00:45:43.840 --> 00:45:44.519
 our own thing.

00:45:46.139 --> 00:45:46.900
 But Lord,

00:45:47.000 --> 00:45:48.599
 open our eyes to see you.

00:45:49.599 --> 00:45:51.200
 Open our eyes to see people

00:45:51.200 --> 00:45:54.119
 and let us be a people

00:45:54.119 --> 00:45:55.880
 who really do live

00:45:55.880 --> 00:45:57.200
 for your name

00:45:57.200 --> 00:45:58.680
 and your glory in this city.

00:45:59.800 --> 00:46:00.019
 Amen.