WEBVTT

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 Luke chapter 10 this morning, Luke chapter 10.

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 As we take a look here in Luke chapter 10,

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 as we're going to be looking at a neighbor with no name.

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 We've been going through a series of talking about people in Scripture

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 that had no name given for them,

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 and that really most of these you'll find can apply to us.

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 I mean, instead of their name or not having a name given,

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 you could put your name in a lot of these and apply the principles

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 and the things that we're looking at for that.

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 But in Luke chapter 10, let's pick up here in verse 30 here quick this morning.

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 And it says this,

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 And Jesus answering said,

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 A certain man went down from Jerusalem to Jericho and fell among thieves,

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 which stripped him of his raiment and wounded him and departed, leaving him half dead.

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 And by chance there came down a certain priest that way,

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 and when he saw him, he passed by on the other side.

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 And likewise a Levite, when he was at the place,

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 came and looked on him and passed by on the other side.

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 But a certain Samaritan, as he journeyed, came where he was,

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 and when he saw him, he had compassion on him.

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 And he went to him and bound up his wounds,

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 pouring in oil and wine and set him on his own beast,

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 and brought him to an inn and took care of him.

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 And on the morrow when he departed, he took out two pants and gave them to the host and said unto him,

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 Take care of him, and whatsoever thou spendest more, when I come again, I will repay thee.

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 Which now of these three thinkest thou was neighbor unto him that fell among the thieves?

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 And he said, He that showeth mercy on him.

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 Then said Jesus unto him, Go and do thou likewise.

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 Let's pray.

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 Heavenly Fathers, we take a few moments here to look at these individuals here within the passage,

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 Lord, about answering the question of who is my neighbor.

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 Lord, to consider those things in our own lives as we look at others as we walk through life,

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 and to take a look and to see who our neighbor is and what our responsibility is in regards to it.

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 And Lord, we just love you and thank you in Jesus' name.

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 Amen.

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 You know, we find here this parable is told by Jesus in response to a question.

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 I found up in verse 29, who, when the lawyer came and asked him this, he says,

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 Who is my neighbor?

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 You know?

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 Which brings to the forefront, what does a Christian look like?

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 What does Christian love, what does charity, as the Bible call it, look like?

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 Because when we understand this question, because who is his neighbor?

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 This man was asking a question, trying to get out of responsibility.

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 Instead of we need to ask, you know, how is this our responsibility?

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 How does this apply to us?

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 And, you know, when we think about this parable,

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 it could really be summarized by three statements about people.

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 You know?

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 Because there's three people you find in here.

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 You find some spend their life beating people up.

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 You know?

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 You find some spend their life passing people up.

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 And you find some spend their life helping people up.

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 You know, that's really a great summation I found for this passage,

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 because we're going to see each of these in what they do.

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 But really, the choice is ours to which category is going to describe our life.

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 You know?

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 Because you don't have to have great title or position or even great resources

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 to understand the responsibility as Jesus is going to look here of who is your neighbor.

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 What's our responsibility towards others?

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 Because when we consider those things, we need to realize the gravity of sin.

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 Because really, in discussing this, we need to consider the reality of the gravity of sin

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 that's involved in life.

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 You know, the victim of this story we're told very little about.

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 You know?

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 He's probably the one we know the least about or can make least assumptions.

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 We really know nothing about the man who fell into what was a victim here of this brutality.

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 We find here, we're told he's going down from Jerusalem to Jericho and got into trouble.

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 You know, we don't know whether he was going with right intentions or wrong intentions.

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 You know, he doesn't give us a picture either way.

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 But we do know he was going down.

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 And you know, one of the things that's interesting in Scripture,

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 oftentimes going down is always a reference into going someplace you shouldn't go.

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 You know?

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 It's kind of an illustration that reveals to us.

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 And we realize here that one of the greatest deceptions of Satan is to make sin look attractive or enticing.

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 And he makes us think that we'll be wise by following the temptation that's before us.

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 You know?

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 But it takes us down.

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 It takes us away from God.

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 And we're going to see this picture play out here.

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 You know, consider Genesis chapter 3 for a moment.

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 When it talks about Satan, it says,

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 And the serpent said unto the woman,

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 Ye shall not surely die.

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 You know?

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 We could take time just to break this down.

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 But she questioned, the serpent questions the word of God.

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 What did God say about it?

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 For God doth know that the day ye eat thereof,

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 that your eyes shall be opened, and ye shall be as gods, knowing good and evil.

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 And the woman saw that the tree was good for food, and that it was pleasant to the eyes,

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 and the tree to be desired to make one wise.

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 She took the fruit thereof and did eat, and gave also unto her husband with her, and he did eat.

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 You know?

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 We realize what happened at that moment.

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 They went from paradise and went down.

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 They stepped away from God.

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 They stepped away from what God would have,

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 because sin looks good, but always is way more destructive than you ever realized.

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 You know, the devil has a way of painting the picture of sin that's going to make life better,

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 but it always destroys.

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 It always tears down.

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 And we need to see that, because notice the direction of sin.

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 A certain man went down from Jerusalem to Jericho there in verse 30.

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 You know, it's natural to assume that Jerusalem, when you look on a map,

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 Jerusalem is north of Jericho.

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 You know, and since we normally use the terms in that context today,

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 when we look on a map, you know, we think about north as going up,

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 and south as going down.

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 But when you read your Bible, you have to understand that's not what it's talking about.

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 When it's given descriptions, it's talking about geographic.

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 You know?

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 So even the directionally challenged can manage this,

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 because if you're going that way, it's down.

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 If you're going that way, it's up.

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 So instead of being north and south, we'll just start talking about being up and down,

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 and so that might help people.

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 I don't know.

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 But pick on some of our directionally challenged folks,

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 directionally handicapped, or whatever they...

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 If you shut their GPS off, they'd never leave home.

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 But, you know, I want you to see here what's happening that, you know, in this,

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 because the reason that Jesus spoke about him going down,

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 it's based on altitude rather than direction.

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 Jerusalem sits about 2,500 feet higher than Jericho.

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 So he's actually talking about the altitude of which they're going.

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 In other words, we see this picture of going down to Jericho.

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 And the reason this makes perfect sense for Jesus to say,

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 they went down from Jerusalem to Jericho,

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 because literally it was the downhill direction that they would be going.

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 You know?

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 And God refers to Jerusalem as his own city,

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 a place of his.

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 Jeremiah 3 says this,

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 At the time they shall call Jerusalem the throne of the Lord,

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 and all nations shall be gathered unto it in the name of the Lord to Jerusalem.

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 Neither shall they walk anymore after the imagination of their evil heart.

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 You know, when he talks about going down from Jerusalem,

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 it's a picture of going away from God,

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 because Jerusalem is seen as the place of God,

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 and leaving and departing is going away.

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 And it's going down,

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 because I've never been over there to the Middle East,

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 and over to Israel.

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 It would be fun to probably go someday.

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 But, you know, just to see the geography.

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 But they tell me,

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 when you look at that,

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 there's no place to leave Jerusalem that you don't go down.

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 If you depart the city of Jerusalem,

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 you're going downhill.

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 It sits on top of a hill.

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 So we see this picture being played out,

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 and so we go down into sin.

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 That's the picture that we see here.

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 You know, and the Scripture teaches the propensity to go down.

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 It's amazing how many times this plays out.

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 You know, Genesis 12 talks about Abram,

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 and he goes down into Egypt to sojourn there.

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 You know, we find that in Judges 14,

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 Samson went down to Timnath,

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 and saw a woman in Timnath,

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 and the daughters of the Philistines.

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 You know, you find in Jonah chapter 1,

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 in verse 3,

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 he rose up and fled into Tarshish

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 from the presence of the Lord,

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 and went down to Joppa.

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 I mean, you see this illustration play out in Scripture.

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 Many times as going down in that relationship

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 to sin and the direction that they were going.

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 You know, when we understand the direction,

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 but the depletion of sin,

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 because the road down spiritually

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 never leads where it promises.

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 You know?

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 Sin is a deceiver.

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 This man leaving Jerusalem that day

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 probably had no idea what was going to take place.

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 He had no idea what was going to happen on the road.

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 You know, look here in our text here in Luke 10,

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 verse 30, it says,

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 A certain man went down from Jerusalem to Jericho

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 and fell among thieves,

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 which stripped him of his raiment and wounded him.

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 You know, when the devil promises us good,

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 and that which is pleasant, he's lying.

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 You know, the devil never tells you the truth.

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 He's a master deceiver.

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 John 8 says,

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 He was a murderer from the beginning,

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 and abode not in the truth,

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 because there is no truth in him.

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 When he speaketh a lie, he speaketh of his own,

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 for he is a liar and the father of it.

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 You know, the devil loves to deceive,

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 loves to bring us away,

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 and to draw us in to sin,

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 promising something he'll never deliver.

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 Sin never delivers.

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 It always consumes more.

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 And it takes more.

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 But also the deadening of sin,

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 because ultimately the goal of the devil is death,

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 and the wages of sin is death.

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 This is the believing him always takes us away

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 from the promise of life and brings death.

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 You know, death is always associated with sin.

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 Think about what James tells us.

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 James 1,

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 But every man is tempted when he is drawn away

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 of his own lust and enticed.

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 And when lust hath conceived it,

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 bringeth forth sin.

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 And sin, when it is finished,

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 bringeth forth death.

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 You know, the man on the road to Jerusalem,

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 down to Jericho,

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 came frighteningly close to death that day.

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 Notice here in our text in verse 30,

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 and departed, leaving him what?

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 Half dead.

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 You know, it damaged his life.

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 It damaged the things around him.

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 And those of us who are saved

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 have a death-to-life experience

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 because of what Christ has done.

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 Because the Bible makes it clear

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 that you're dead in your trespasses and sins

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 until you call upon the Savior

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 and then you're made

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 and transformed into life.

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 It tells in Ephesians 2,

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 And you hath he quickened

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 who are dead in trespasses and sins.

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 That word quickened means made alive.

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 You know, but when we realize

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 that even after salvation sometimes

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 we choose a direction away from God.

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 You know, God's not a tyrant.

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 You know, sometimes people look at God today.

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 How many people of you know you talk to

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 that think of God as a tyrant?

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 You know, if he's such a sole authority,

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 why does he let this?

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 And why does he do that?

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 And why is all this?

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 And they give God recognition,

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 but they don't realize that God is a loving God.

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 He's truly in the right context,

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 a sovereign God.

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 He's sovereign over his creation.

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 But God also gives us the ability to make choice.

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 Because you can't experience love without a choice.

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 God cannot be loving and not allow choosing.

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 Because you can't force somebody to love you.

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 Love is a choice that we make.

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 The Bible makes it clear that God chose to love us.

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 That's the reason Christ came.

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 You know, we talked about that earlier,

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 is because God loved us.

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 He chose to love us.

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 He didn't have to.

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 He chose to.

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 The same as we choose what we're going to do

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 with what he has put on display for us.

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 Even after salvation, you choose,

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 are you going to stay close to God?

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 Or are you going to wander away from God?

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 We need to understand the picture

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 of what's happening.

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 You know, when we understand the dynamic,

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 the gravity of sin,

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 you know, God tells us very clearly,

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 you know, 1 John 1.9 says,

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 if we confess our sins,

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 he is faithful and just to forgive us our sins

00:13:38.480 --> 00:13:41.819
 and to cleanse us from all unrighteousness.

00:13:41.960 --> 00:13:43.860
 That verse in 1 John 1.9

00:13:43.860 --> 00:13:45.000
 was written to save people.

00:13:45.879 --> 00:13:47.100
 If you read 1 John,

00:13:47.240 --> 00:13:49.360
 it's talking about our fellowship with God,

00:13:49.419 --> 00:13:51.120
 not our relationship with God.

00:13:52.980 --> 00:13:55.120
 Because sin causes a hindrance

00:13:55.120 --> 00:13:56.600
 in the fellowship.

00:13:57.060 --> 00:13:58.820
 But God says they can always be restored

00:13:58.820 --> 00:14:01.379
 if we come to him.

00:14:02.240 --> 00:14:03.000
 That's the reason he's always

00:14:03.000 --> 00:14:03.879
 throughout the Old Testament.

00:14:04.000 --> 00:14:05.200
 The theme of the Old Testament,

00:14:05.600 --> 00:14:07.220
 you'll find as you read through

00:14:07.220 --> 00:14:09.000
 one of the themes that's very clear in there

00:14:09.000 --> 00:14:11.000
 is God's calling people back to him.

00:14:12.820 --> 00:14:14.659
 God's calling Israel to return.

00:14:15.620 --> 00:14:16.620
 Come back to me.

00:14:18.480 --> 00:14:20.539
 It's a constant calling.

00:14:20.720 --> 00:14:22.980
 You see it throughout the Old Testament.

00:14:23.460 --> 00:14:24.980
 And it's still the same story today.

00:14:24.980 --> 00:14:27.340
 God's calling people to himself.

00:14:27.920 --> 00:14:29.800
 But we see here first the gravity of sin,

00:14:29.860 --> 00:14:31.440
 but then the greater sinners.

00:14:31.960 --> 00:14:32.580
 Because, you know,

00:14:32.600 --> 00:14:34.240
 he doesn't talk much about this man

00:14:34.240 --> 00:14:34.940
 that fell into,

00:14:36.080 --> 00:14:37.480
 that was robbed and beaten,

00:14:37.940 --> 00:14:38.820
 even though we know

00:14:38.820 --> 00:14:40.960
 that he was going away from Jerusalem

00:14:40.960 --> 00:14:41.899
 for whatever reason.

00:14:41.980 --> 00:14:42.639
 We may not know,

00:14:42.700 --> 00:14:44.519
 but the picture that we see,

00:14:44.620 --> 00:14:45.899
 but we see the greater sinners

00:14:45.899 --> 00:14:47.440
 because as the story continues,

00:14:47.440 --> 00:14:50.539
 we have this man lying by the road

00:14:50.539 --> 00:14:51.360
 half dead.

00:14:52.899 --> 00:14:53.379
 You know,

00:14:53.419 --> 00:14:55.259
 here he is beaten and bruised

00:14:55.259 --> 00:14:57.000
 and barely alive.

00:14:57.699 --> 00:14:59.459
 And then Jesus talks about

00:14:59.459 --> 00:15:00.959
 a couple other people who come by.

00:15:02.339 --> 00:15:04.439
 One a priest and the other a Levite

00:15:04.439 --> 00:15:07.339
 pass him by without stopping for help.

00:15:08.059 --> 00:15:10.899
 Without stopping to see what could be done.

00:15:10.899 --> 00:15:13.100
 You know,

00:15:13.120 --> 00:15:14.299
 it's not difficult to see

00:15:14.299 --> 00:15:15.919
 the callousness of the priest

00:15:15.919 --> 00:15:16.699
 and the Levite

00:15:16.699 --> 00:15:18.299
 in this passage.

00:15:18.419 --> 00:15:19.100
 The problem is

00:15:19.100 --> 00:15:21.419
 they're really more true to our life

00:15:21.419 --> 00:15:22.819
 than we care to admit sometimes.

00:15:24.340 --> 00:15:24.860
 You know,

00:15:24.899 --> 00:15:26.559
 sometimes when you read Bible stories,

00:15:26.679 --> 00:15:27.439
 we get the idea,

00:15:27.579 --> 00:15:27.639
 well,

00:15:27.840 --> 00:15:29.840
 why wouldn't be that person in the story?

00:15:29.899 --> 00:15:31.179
 But the reality is oftentimes

00:15:31.179 --> 00:15:33.100
 we are that person in the story.

00:15:33.100 --> 00:15:34.659
 We're the one that misses

00:15:34.659 --> 00:15:37.639
 the opportunities that God has.

00:15:37.740 --> 00:15:37.860
 You know,

00:15:37.899 --> 00:15:39.700
 how often do we pass up

00:15:39.700 --> 00:15:41.879
 an opportunity with people

00:15:41.879 --> 00:15:43.620
 of someone who's been robbed

00:15:43.620 --> 00:15:45.100
 and left for dead spiritually?

00:15:45.580 --> 00:15:45.779
 You know,

00:15:45.820 --> 00:15:47.580
 we have people that have been beat up

00:15:47.580 --> 00:15:50.800
 by sin and this world all around us.

00:15:51.980 --> 00:15:53.500
 Been robbed of the joy

00:15:53.500 --> 00:15:54.740
 that God offers to them.

00:15:54.980 --> 00:15:57.120
 They're dead in their trespasses and sins

00:15:57.120 --> 00:15:58.379
 and we can walk on by.

00:15:58.740 --> 00:15:58.940
 You know,

00:15:59.000 --> 00:16:00.360
 when we think about

00:16:00.360 --> 00:16:01.600
 and ask ourselves,

00:16:01.600 --> 00:16:03.580
 has God put someone into your path

00:16:03.580 --> 00:16:04.060
 perceiving,

00:16:04.480 --> 00:16:06.220
 perhaps even repeatedly

00:16:06.220 --> 00:16:07.680
 to whom we have neglected

00:16:07.680 --> 00:16:08.940
 to minister?

00:16:09.080 --> 00:16:09.680
 Maybe it's somebody

00:16:09.680 --> 00:16:10.759
 that you're in contact with

00:16:10.759 --> 00:16:12.560
 that you're always around

00:16:12.560 --> 00:16:13.920
 and you just never say anything.

00:16:14.340 --> 00:16:14.519
 You know?

00:16:16.040 --> 00:16:16.960
 But let's look here

00:16:16.960 --> 00:16:18.139
 at this greater sinners

00:16:18.139 --> 00:16:19.879
 because we see a divine intervention

00:16:19.879 --> 00:16:21.519
 that takes place

00:16:21.519 --> 00:16:23.159
 because the Lord often

00:16:23.159 --> 00:16:24.960
 sets up appointments for us.

00:16:25.019 --> 00:16:25.159
 You know,

00:16:25.200 --> 00:16:26.259
 we aren't prepared for them

00:16:26.259 --> 00:16:27.620
 unless we prepare ourselves

00:16:27.620 --> 00:16:30.180
 to be ready for what God allows

00:16:30.180 --> 00:16:31.580
 in our lives.

00:16:31.600 --> 00:16:32.980
 The priest and the Levite

00:16:32.980 --> 00:16:35.379
 in Jesus' parable

00:16:35.379 --> 00:16:37.060
 weren't prepared.

00:16:37.159 --> 00:16:38.420
 Look here at verse 31.

00:16:39.200 --> 00:16:39.759
 And it says,

00:16:39.980 --> 00:16:40.899
 and by chance,

00:16:40.940 --> 00:16:41.639
 there came down

00:16:41.639 --> 00:16:43.080
 a certain priest that way.

00:16:43.800 --> 00:16:44.460
 And it says,

00:16:44.580 --> 00:16:45.000
 likewise,

00:16:45.639 --> 00:16:46.379
 a Levite.

00:16:46.899 --> 00:16:47.899
 And by chance,

00:16:47.940 --> 00:16:48.820
 a chance meeting

00:16:48.820 --> 00:16:50.180
 is always an opportunity

00:16:50.180 --> 00:16:53.080
 to see what God is doing.

00:16:53.639 --> 00:16:53.920
 You know,

00:16:53.960 --> 00:16:54.920
 this chance meeting

00:16:54.920 --> 00:16:55.600
 was an appointment

00:16:56.200 --> 00:16:57.840
 orchestrated by God

00:16:57.840 --> 00:16:59.960
 who knows everything

00:16:59.960 --> 00:17:02.220
 about what's going to take place,

00:17:02.320 --> 00:17:03.560
 of what the need is.

00:17:03.680 --> 00:17:04.200
 You know,

00:17:04.200 --> 00:17:05.779
 including those who lead us

00:17:05.779 --> 00:17:07.740
 to intersect with someone

00:17:07.740 --> 00:17:09.240
 who has a need.

00:17:09.360 --> 00:17:09.519
 You know,

00:17:09.559 --> 00:17:10.180
 we never know

00:17:10.180 --> 00:17:11.559
 where somebody is.

00:17:12.600 --> 00:17:13.900
 That we could be a blessing

00:17:13.900 --> 00:17:14.380
 to them

00:17:14.380 --> 00:17:15.140
 or help them

00:17:15.140 --> 00:17:17.120
 or be able to direct them

00:17:17.120 --> 00:17:18.180
 towards the Lord.

00:17:18.279 --> 00:17:18.420
 You know,

00:17:18.440 --> 00:17:19.200
 we can be sure

00:17:19.200 --> 00:17:20.779
 that we find someone

00:17:20.779 --> 00:17:22.120
 with a spiritual need

00:17:22.120 --> 00:17:23.220
 and God intends us

00:17:23.220 --> 00:17:24.720
 to help them.

00:17:25.519 --> 00:17:25.720
 You know,

00:17:26.079 --> 00:17:26.960
 when we understand

00:17:26.960 --> 00:17:28.980
 that God wants us

00:17:28.980 --> 00:17:29.680
 to be a part,

00:17:29.759 --> 00:17:30.480
 He wants us

00:17:30.480 --> 00:17:31.740
 on those appointments

00:17:31.740 --> 00:17:32.519
 to step up

00:17:32.519 --> 00:17:33.600
 and do what we ought to do.

00:17:34.279 --> 00:17:35.120
 But we find

00:17:35.120 --> 00:17:36.640
 a deliberate indifference.

00:17:37.200 --> 00:17:37.460
 You know,

00:17:37.860 --> 00:17:39.059
 when we aren't prepared

00:17:39.059 --> 00:17:40.200
 ourselves,

00:17:40.460 --> 00:17:42.559
 we will let things go.

00:17:42.680 --> 00:17:42.900
 You know,

00:17:43.200 --> 00:17:44.059
 we've been looking

00:17:44.059 --> 00:17:44.980
 in the Old Testament

00:17:44.980 --> 00:17:46.360
 and reading about the kings

00:17:46.360 --> 00:17:47.180
 and one of the statements

00:17:47.180 --> 00:17:47.600
 in there

00:17:47.600 --> 00:17:49.259
 is he prepared his heart

00:17:49.259 --> 00:17:50.120
 to seek the Lord

00:17:50.120 --> 00:17:51.400
 is one of the phrases

00:17:51.400 --> 00:17:52.140
 you'll find

00:17:52.140 --> 00:17:52.420
 in there

00:17:52.420 --> 00:17:53.380
 talking about the kings.

00:17:53.480 --> 00:17:54.400
 They either prepared

00:17:54.400 --> 00:17:54.920
 their heart

00:17:54.920 --> 00:17:55.740
 or they didn't prepare

00:17:55.740 --> 00:17:56.240
 their heart

00:17:56.240 --> 00:17:57.720
 and had two different outcomes.

00:17:59.180 --> 00:17:59.400
 You know,

00:17:59.420 --> 00:18:00.360
 when it comes to looking

00:18:00.360 --> 00:18:00.779
 at this,

00:18:00.840 --> 00:18:01.400
 a lot of this

00:18:01.400 --> 00:18:02.539
 of how we look

00:18:02.539 --> 00:18:03.340
 at the opportunities

00:18:03.340 --> 00:18:04.220
 God's present

00:18:04.220 --> 00:18:05.740
 is based on how

00:18:05.740 --> 00:18:07.000
 we prepare our heart

00:18:07.000 --> 00:18:09.840
 to be observant for it.

00:18:10.660 --> 00:18:11.519
 Because if you're not

00:18:11.519 --> 00:18:12.300
 looking for something,

00:18:12.360 --> 00:18:13.300
 you'll walk right by it.

00:18:13.380 --> 00:18:14.440
 If you're not considering

00:18:14.440 --> 00:18:15.400
 those things,

00:18:15.680 --> 00:18:15.920
 you know,

00:18:16.440 --> 00:18:17.100
 you might say

00:18:17.100 --> 00:18:17.779
 that we need,

00:18:17.960 --> 00:18:18.860
 Jesus is dealing

00:18:18.860 --> 00:18:20.100
 with their spiritual

00:18:20.100 --> 00:18:21.680
 eyesight here.

00:18:21.680 --> 00:18:22.620
 you know,

00:18:22.680 --> 00:18:23.380
 it's interesting

00:18:23.380 --> 00:18:24.640
 that most Americans,

00:18:24.759 --> 00:18:24.880
 you know,

00:18:24.900 --> 00:18:25.640
 we're pretty diligent

00:18:25.640 --> 00:18:26.820
 about our physical sight.

00:18:28.160 --> 00:18:28.460
 I mean,

00:18:28.480 --> 00:18:29.140
 just look around.

00:18:29.240 --> 00:18:29.720
 It's another one

00:18:29.720 --> 00:18:30.700
 of those popular places.

00:18:30.799 --> 00:18:31.779
 You'll find eye places

00:18:31.779 --> 00:18:32.620
 all over the place.

00:18:33.060 --> 00:18:33.320
 You know,

00:18:33.660 --> 00:18:35.000
 and we have great concern

00:18:35.000 --> 00:18:36.180
 of things about

00:18:36.180 --> 00:18:37.340
 being able to see

00:18:37.340 --> 00:18:38.440
 and we spend

00:18:38.440 --> 00:18:39.440
 great resources.

00:18:39.620 --> 00:18:40.180
 It tells us

00:18:40.180 --> 00:18:41.259
 that there's roughly

00:18:41.259 --> 00:18:43.279
 43,000 brick and mortar

00:18:43.279 --> 00:18:44.960
 locations selling eyeglasses

00:18:44.960 --> 00:18:47.259
 in the United States.

00:18:47.259 --> 00:18:48.259
 You know,

00:18:48.680 --> 00:18:49.379
 there are about

00:18:49.379 --> 00:18:52.160
 197 million adult

00:18:52.160 --> 00:18:54.099
 vision correction users.

00:18:54.220 --> 00:18:54.519
 In other words,

00:18:54.559 --> 00:18:55.759
 about 75%

00:18:55.759 --> 00:18:57.559
 of the United States

00:18:57.559 --> 00:18:58.359
 has some sort

00:18:58.359 --> 00:18:59.240
 of vision correction

00:18:59.240 --> 00:19:02.339
 that they're able

00:19:02.339 --> 00:19:03.200
 to help them read

00:19:03.200 --> 00:19:03.859
 or to see.

00:19:04.500 --> 00:19:04.700
 You know,

00:19:04.799 --> 00:19:05.519
 many of them

00:19:05.519 --> 00:19:05.960
 are wearing

00:19:05.960 --> 00:19:07.279
 prescription eyeglasses

00:19:07.279 --> 00:19:08.960
 and doing all

00:19:08.960 --> 00:19:10.579
 the different things

00:19:10.579 --> 00:19:11.200
 to help,

00:19:11.279 --> 00:19:11.480
 you know,

00:19:11.500 --> 00:19:12.559
 even making sure

00:19:12.559 --> 00:19:13.180
 they look good

00:19:13.180 --> 00:19:14.220
 like why they see.

00:19:14.400 --> 00:19:14.519
 You know,

00:19:14.559 --> 00:19:15.140
 think about how much

00:19:15.140 --> 00:19:15.879
 money people spend

00:19:15.879 --> 00:19:16.440
 on frames.

00:19:16.440 --> 00:19:17.980
 You know,

00:19:18.500 --> 00:19:19.059
 you ever been to

00:19:19.059 --> 00:19:19.440
 the store

00:19:19.440 --> 00:19:20.580
 and maybe want

00:19:20.580 --> 00:19:20.860
 to make sure

00:19:20.860 --> 00:19:21.420
 I look good.

00:19:22.799 --> 00:19:23.360
 You know,

00:19:23.460 --> 00:19:24.259
 they spend a lot

00:19:24.259 --> 00:19:24.720
 of money

00:19:24.720 --> 00:19:26.820
 on those things

00:19:26.820 --> 00:19:27.960
 and the different

00:19:27.960 --> 00:19:28.759
 elements to make

00:19:28.759 --> 00:19:29.779
 sure we can see

00:19:29.779 --> 00:19:30.759
 physically.

00:19:32.039 --> 00:19:32.759
 But you know,

00:19:33.360 --> 00:19:34.160
 where are we at

00:19:34.160 --> 00:19:35.059
 when it comes

00:19:35.059 --> 00:19:35.860
 to our physical?

00:19:36.920 --> 00:19:37.820
 We might be that

00:19:37.820 --> 00:19:38.900
 diligent on our physical

00:19:38.900 --> 00:19:39.519
 but where are we at

00:19:39.519 --> 00:19:40.860
 in our spiritual eyesight

00:19:40.860 --> 00:19:42.420
 of seeing those

00:19:42.420 --> 00:19:43.039
 around us

00:19:43.039 --> 00:19:43.860
 that God would have?

00:19:45.240 --> 00:19:45.740
 You know,

00:19:45.740 --> 00:19:46.700
 when we prepare

00:19:46.700 --> 00:19:47.680
 our heart

00:19:47.680 --> 00:19:48.680
 because look here

00:19:48.680 --> 00:19:49.720
 at verse 31

00:19:49.720 --> 00:19:50.819
 and it says this,

00:19:50.880 --> 00:19:51.500
 and by chance

00:19:51.500 --> 00:19:52.140
 there came down

00:19:52.140 --> 00:19:53.059
 a certain priest

00:19:53.059 --> 00:19:54.160
 that way

00:19:54.160 --> 00:19:55.180
 and when he saw him

00:19:55.180 --> 00:19:55.799
 he passed by

00:19:55.799 --> 00:19:56.620
 on the other side

00:19:56.620 --> 00:19:57.140
 and likewise

00:19:57.140 --> 00:19:57.740
 the Levite

00:19:57.740 --> 00:19:58.200
 when he was

00:19:58.200 --> 00:19:59.660
 at the place

00:19:59.660 --> 00:20:00.339
 came and looked

00:20:00.339 --> 00:20:00.819
 on him

00:20:00.819 --> 00:20:02.319
 and passed by

00:20:02.319 --> 00:20:03.579
 on the other side.

00:20:03.680 --> 00:20:04.539
 The priest saw,

00:20:04.859 --> 00:20:05.980
 the Levite looked,

00:20:06.240 --> 00:20:07.279
 they both deliberately

00:20:07.279 --> 00:20:08.519
 chose to pass up

00:20:08.519 --> 00:20:09.180
 an opportunity.

00:20:09.880 --> 00:20:10.839
 Later they would have

00:20:10.839 --> 00:20:12.200
 rationalized away

00:20:12.200 --> 00:20:13.599
 their indifference.

00:20:13.599 --> 00:20:13.879
 You know,

00:20:14.119 --> 00:20:14.740
 it's interesting,

00:20:14.879 --> 00:20:15.699
 the priest saw,

00:20:17.039 --> 00:20:17.980
 that means that

00:20:17.980 --> 00:20:18.659
 he was on the other

00:20:18.659 --> 00:20:19.059
 side.

00:20:20.039 --> 00:20:20.539
 It's like,

00:20:20.639 --> 00:20:21.339
 don't disturb me

00:20:21.339 --> 00:20:21.819
 right now,

00:20:21.919 --> 00:20:22.379
 keep moving.

00:20:24.279 --> 00:20:25.139
 And the Levite,

00:20:25.240 --> 00:20:25.740
 you might say,

00:20:25.799 --> 00:20:26.379
 that's the rubber

00:20:26.379 --> 00:20:26.740
 necker.

00:20:28.259 --> 00:20:28.740
 You know,

00:20:28.759 --> 00:20:29.219
 the one on the

00:20:29.219 --> 00:20:29.659
 interstate

00:20:29.659 --> 00:20:30.039
 that's got to

00:20:30.039 --> 00:20:30.459
 slow down,

00:20:30.819 --> 00:20:31.159
 you know,

00:20:31.259 --> 00:20:31.699
 the rubber

00:20:31.699 --> 00:20:32.159
 necker.

00:20:32.599 --> 00:20:33.240
 Because it says

00:20:33.240 --> 00:20:33.699
 he went over

00:20:33.699 --> 00:20:34.219
 and he looked.

00:20:34.299 --> 00:20:34.740
 In other words,

00:20:35.019 --> 00:20:35.639
 he went over

00:20:35.639 --> 00:20:36.019
 and says,

00:20:36.699 --> 00:20:37.000
 dude,

00:20:37.119 --> 00:20:38.139
 you're in bad

00:20:38.139 --> 00:20:38.559
 shape.

00:20:39.079 --> 00:20:39.439
 But you know,

00:20:39.439 --> 00:20:39.899
 the problem with

00:20:39.899 --> 00:20:40.359
 both of them

00:20:40.359 --> 00:20:40.740
 is they just

00:20:40.740 --> 00:20:41.179
 kept going.

00:20:41.459 --> 00:20:41.679
 You know,

00:20:41.740 --> 00:20:42.179
 they could say,

00:20:42.279 --> 00:20:42.359
 well,

00:20:42.359 --> 00:20:43.099
 I was in a hurry,

00:20:43.099 --> 00:20:43.639
 I didn't have

00:20:43.639 --> 00:20:44.099
 time,

00:20:44.139 --> 00:20:44.639
 I didn't feel

00:20:44.639 --> 00:20:45.419
 qualified.

00:20:46.219 --> 00:20:46.519
 You know,

00:20:46.539 --> 00:20:47.099
 it looks too

00:20:47.099 --> 00:20:47.619
 risky,

00:20:48.379 --> 00:20:48.679
 you know,

00:20:48.779 --> 00:20:48.919
 or,

00:20:49.319 --> 00:20:49.519
 you know,

00:20:49.559 --> 00:20:50.199
 these statements

00:20:50.199 --> 00:20:51.000
 all ease our

00:20:51.000 --> 00:20:52.179
 conscience sometimes,

00:20:52.179 --> 00:20:53.740
 but it also

00:20:53.740 --> 00:20:54.779
 seeds the

00:20:54.779 --> 00:20:55.339
 indifference.

00:20:57.259 --> 00:20:57.899
 Because we can

00:20:57.899 --> 00:20:58.399
 become very

00:20:58.399 --> 00:20:59.059
 indifferent to

00:20:59.059 --> 00:20:59.819
 people sometimes

00:20:59.819 --> 00:21:00.480
 and not

00:21:00.480 --> 00:21:01.539
 understanding

00:21:01.539 --> 00:21:02.259
 where they are.

00:21:02.379 --> 00:21:02.480
 You know,

00:21:02.519 --> 00:21:02.959
 look over to

00:21:02.959 --> 00:21:03.779
 Matthew 24

00:21:03.779 --> 00:21:04.379
 for a moment.

00:21:05.039 --> 00:21:05.959
 Matthew 24

00:21:05.959 --> 00:21:06.779
 and verse 12.

00:21:07.139 --> 00:21:07.539
 Word of God

00:21:07.539 --> 00:21:08.459
 tells us this,

00:21:09.000 --> 00:21:09.379
 and because

00:21:09.379 --> 00:21:10.399
 iniquity shall

00:21:10.399 --> 00:21:10.859
 abound,

00:21:10.959 --> 00:21:11.539
 the love of

00:21:11.539 --> 00:21:12.059
 many shall

00:21:12.059 --> 00:21:12.379
 what?

00:21:13.099 --> 00:21:14.679
 wax cold.

00:21:15.899 --> 00:21:16.139
 You know,

00:21:16.219 --> 00:21:16.879
 we need to

00:21:16.879 --> 00:21:17.759
 understand the

00:21:17.759 --> 00:21:18.959
 importance of

00:21:18.959 --> 00:21:19.500
 what's taking

00:21:19.500 --> 00:21:20.019
 place.

00:21:21.879 --> 00:21:22.399
 You know,

00:21:22.439 --> 00:21:23.119
 we need to be

00:21:23.119 --> 00:21:23.740
 willing and

00:21:23.740 --> 00:21:24.399
 paying attention

00:21:24.399 --> 00:21:25.179
 to what God

00:21:25.179 --> 00:21:25.939
 would have,

00:21:26.259 --> 00:21:26.779
 how God

00:21:26.779 --> 00:21:27.619
 intends for us

00:21:27.619 --> 00:21:28.179
 to help

00:21:28.179 --> 00:21:29.699
 those that

00:21:29.699 --> 00:21:30.919
 cross our

00:21:30.919 --> 00:21:31.379
 path.

00:21:31.779 --> 00:21:32.559
 But let's look

00:21:32.559 --> 00:21:33.319
 here next at the

00:21:33.319 --> 00:21:34.119
 Good Samaritan

00:21:34.119 --> 00:21:35.379
 as we take the

00:21:35.379 --> 00:21:36.039
 rest of this time

00:21:36.039 --> 00:21:36.179
 here,

00:21:36.219 --> 00:21:36.559
 because,

00:21:36.919 --> 00:21:37.119
 you know,

00:21:37.159 --> 00:21:37.879
 the third man

00:21:37.879 --> 00:21:38.599
 is on his way

00:21:38.599 --> 00:21:39.299
 to Jericho,

00:21:39.399 --> 00:21:40.319
 the Good Samaritan.

00:21:40.319 --> 00:21:41.480
 he looked

00:21:41.480 --> 00:21:41.980
 and saw

00:21:41.980 --> 00:21:42.559
 the man's

00:21:42.559 --> 00:21:43.460
 plight as well,

00:21:43.559 --> 00:21:44.200
 but this man

00:21:44.200 --> 00:21:44.919
 chose to do

00:21:44.919 --> 00:21:45.740
 something with it.

00:21:46.679 --> 00:21:47.259
 In other words,

00:21:47.319 --> 00:21:47.859
 he didn't just

00:21:47.859 --> 00:21:48.839
 drive on by.

00:21:49.899 --> 00:21:50.980
 I got an appointment,

00:21:51.079 --> 00:21:51.720
 I got to be there.

00:21:52.079 --> 00:21:52.819
 He didn't stop

00:21:52.819 --> 00:21:53.419
 and rubberneck

00:21:53.419 --> 00:21:54.119
 along the way.

00:21:55.899 --> 00:21:56.899
 He saw that

00:21:56.899 --> 00:21:57.159
 there was

00:21:57.159 --> 00:21:57.919
 something happening.

00:21:58.720 --> 00:21:59.740
 He took time

00:21:59.740 --> 00:22:00.179
 and he went

00:22:00.179 --> 00:22:00.779
 and looked,

00:22:01.779 --> 00:22:02.259
 but then he

00:22:02.259 --> 00:22:02.819
 took action.

00:22:04.019 --> 00:22:04.579
 He said,

00:22:04.639 --> 00:22:05.539
 what can I do

00:22:05.539 --> 00:22:06.480
 to make a difference?

00:22:07.420 --> 00:22:07.640
 You know,

00:22:07.660 --> 00:22:08.339
 the Samaritan

00:22:08.339 --> 00:22:09.240
 in the New Testament

00:22:09.240 --> 00:22:09.839
 times were

00:22:09.839 --> 00:22:10.339
 looked down

00:22:10.339 --> 00:22:10.660
 upon.

00:22:11.299 --> 00:22:11.460
 You know,

00:22:11.500 --> 00:22:11.920
 think about,

00:22:12.240 --> 00:22:12.819
 when talking about

00:22:12.819 --> 00:22:13.720
 those of Samaria,

00:22:13.860 --> 00:22:14.539
 this is not like

00:22:14.539 --> 00:22:15.559
 the popular person.

00:22:17.400 --> 00:22:18.519
 This wasn't the guy

00:22:18.519 --> 00:22:18.880
 that said,

00:22:18.960 --> 00:22:19.019
 well,

00:22:19.019 --> 00:22:19.519
 I'm going to gain

00:22:19.519 --> 00:22:20.579
 favor with everybody.

00:22:21.860 --> 00:22:22.700
 He was already

00:22:22.700 --> 00:22:23.279
 at the bottom.

00:22:23.360 --> 00:22:23.920
 He wasn't looking

00:22:23.920 --> 00:22:24.460
 to see what he

00:22:24.460 --> 00:22:25.220
 could get out of it.

00:22:26.200 --> 00:22:26.940
 In society,

00:22:27.079 --> 00:22:27.819
 the Samaritans

00:22:27.819 --> 00:22:28.620
 were looked down

00:22:28.620 --> 00:22:28.960
 upon.

00:22:29.120 --> 00:22:29.240
 You know,

00:22:29.539 --> 00:22:30.079
 think about

00:22:30.079 --> 00:22:31.160
 when Jesus

00:22:31.160 --> 00:22:32.079
 speaks about

00:22:32.079 --> 00:22:32.880
 the Samaritan

00:22:32.880 --> 00:22:33.740
 woman at the well

00:22:33.740 --> 00:22:34.900
 in John chapter 4.

00:22:34.900 --> 00:22:36.740
 This statement

00:22:36.740 --> 00:22:37.340
 is made

00:22:37.340 --> 00:22:38.060
 in verse 9.

00:22:38.180 --> 00:22:38.360
 It says,

00:22:38.460 --> 00:22:39.259
 Then saith the woman

00:22:39.259 --> 00:22:39.680
 of Samaria,

00:22:39.800 --> 00:22:41.000
 How is it that thou

00:22:41.000 --> 00:22:41.560
 being a Jew

00:22:41.560 --> 00:22:42.160
 askedest,

00:22:42.280 --> 00:22:43.040
 drink of me

00:22:43.040 --> 00:22:44.340
 which am a woman

00:22:44.340 --> 00:22:45.100
 of Samaria?

00:22:45.420 --> 00:22:46.340
 For the Jews

00:22:46.340 --> 00:22:47.360
 have no dealings

00:22:47.360 --> 00:22:48.360
 with the Samaritans.

00:22:48.580 --> 00:22:49.040
 This man

00:22:49.040 --> 00:22:50.040
 alongside the road

00:22:50.040 --> 00:22:50.720
 most likely

00:22:50.720 --> 00:22:51.300
 was Jewish.

00:22:51.580 --> 00:22:52.640
 And here's a Samaritan

00:22:52.640 --> 00:22:54.540
 that had no responsibility

00:22:54.540 --> 00:22:55.940
 you may say directly

00:22:55.940 --> 00:22:58.420
 stopped and took care

00:22:58.420 --> 00:22:58.620
 of him,

00:22:58.620 --> 00:22:59.360
 even though he knew

00:22:59.360 --> 00:22:59.980
 the guy probably

00:22:59.980 --> 00:23:00.820
 didn't even like him.

00:23:01.060 --> 00:23:01.920
 He was a doubtful

00:23:01.920 --> 00:23:02.420
 candidate,

00:23:02.620 --> 00:23:03.240
 you might say,

00:23:03.320 --> 00:23:04.300
 because a Samaritan

00:23:04.299 --> 00:23:05.059
 man in Jesus'

00:23:05.259 --> 00:23:05.940
 story was not

00:23:05.940 --> 00:23:07.339
 a likely choice

00:23:07.339 --> 00:23:08.039
 to help out

00:23:08.039 --> 00:23:08.659
 this wounded

00:23:08.659 --> 00:23:10.220
 and hurting man,

00:23:10.299 --> 00:23:10.579
 you know.

00:23:10.980 --> 00:23:12.000
 He would have been,

00:23:12.299 --> 00:23:12.859
 most would have

00:23:12.859 --> 00:23:13.700
 never thought anything

00:23:13.700 --> 00:23:14.279
 if he would have

00:23:14.279 --> 00:23:15.279
 passed on by.

00:23:15.539 --> 00:23:16.419
 If he just chose

00:23:16.419 --> 00:23:17.159
 to go his own

00:23:17.159 --> 00:23:17.659
 direction.

00:23:18.139 --> 00:23:18.680
 We see he's a

00:23:18.680 --> 00:23:19.559
 doubtful candidate,

00:23:19.819 --> 00:23:20.559
 but he also had

00:23:20.559 --> 00:23:21.819
 a determined compassion.

00:23:22.799 --> 00:23:24.079
 Because the Samaritan's

00:23:24.079 --> 00:23:25.119
 humility made him

00:23:25.119 --> 00:23:26.339
 alert to the victim's

00:23:26.339 --> 00:23:26.779
 need.

00:23:27.379 --> 00:23:27.539
 You know,

00:23:27.579 --> 00:23:28.099
 the Samaritan

00:23:28.099 --> 00:23:29.440
 saw the wounded man,

00:23:30.579 --> 00:23:32.139
 he had compassion

00:23:32.139 --> 00:23:32.740
 on him.

00:23:32.859 --> 00:23:33.839
 Look at verse 33.

00:23:33.839 --> 00:23:34.899
 What it says,

00:23:35.000 --> 00:23:35.959
 but a certain Samaritan

00:23:35.959 --> 00:23:36.779
 as he journeyed

00:23:36.779 --> 00:23:38.199
 came where he was

00:23:38.199 --> 00:23:39.019
 and when he saw him

00:23:39.019 --> 00:23:39.659
 he had what?

00:23:41.159 --> 00:23:42.699
 Compassion on him.

00:23:42.919 --> 00:23:43.199
 You know,

00:23:43.220 --> 00:23:44.259
 the reality is

00:23:44.259 --> 00:23:44.740
 if you're going to

00:23:44.740 --> 00:23:45.459
 help somebody

00:23:45.459 --> 00:23:46.579
 and truly be able

00:23:46.579 --> 00:23:46.919
 to help,

00:23:47.000 --> 00:23:47.919
 it starts in here.

00:23:49.579 --> 00:23:50.799
 Of looking at somebody

00:23:50.799 --> 00:23:51.879
 and says there's a need.

00:23:53.279 --> 00:23:54.220
 There's something

00:23:54.220 --> 00:23:56.279
 that needs to be met.

00:23:56.379 --> 00:23:57.339
 He had compassion

00:23:57.339 --> 00:23:58.619
 on him.

00:23:59.000 --> 00:23:59.419
 Because,

00:23:59.539 --> 00:23:59.759
 you know,

00:24:00.000 --> 00:24:00.859
 it doesn't start

00:24:00.859 --> 00:24:01.519
 with the doing,

00:24:01.639 --> 00:24:02.759
 it starts with the heart.

00:24:02.759 --> 00:24:03.599
 Because you know what?

00:24:03.779 --> 00:24:04.879
 If your heart's in it,

00:24:04.920 --> 00:24:05.859
 your hands are going to follow.

00:24:06.160 --> 00:24:07.660
 Your hands will do

00:24:07.660 --> 00:24:09.339
 what's on your heart to do.

00:24:10.339 --> 00:24:11.440
 You'll find time,

00:24:11.559 --> 00:24:13.039
 you'll find the energy

00:24:13.039 --> 00:24:14.440
 to do that.

00:24:14.640 --> 00:24:15.279
 And if you,

00:24:15.379 --> 00:24:15.619
 you know,

00:24:15.619 --> 00:24:16.420
 you figure out

00:24:16.420 --> 00:24:18.839
 why you would serve

00:24:18.839 --> 00:24:20.339
 and you'll figure out how.

00:24:20.480 --> 00:24:20.720
 You know,

00:24:20.799 --> 00:24:22.180
 when you want to do something,

00:24:22.259 --> 00:24:23.839
 you figure out the how behind it.

00:24:23.839 --> 00:24:27.139
 Because it becomes a priority.

00:24:28.579 --> 00:24:29.039
 You know,

00:24:29.059 --> 00:24:29.980
 because compassion

00:24:29.980 --> 00:24:31.000
 is a decision

00:24:31.000 --> 00:24:33.639
 that also drives us

00:24:33.639 --> 00:24:34.839
 and compassion

00:24:34.839 --> 00:24:35.559
 is what helps us

00:24:35.559 --> 00:24:36.359
 make a difference.

00:24:38.000 --> 00:24:40.859
 Look over in Jude 22.

00:24:42.159 --> 00:24:43.500
 22nd verse of Jude.

00:24:45.500 --> 00:24:46.399
 Notice what it says,

00:24:46.480 --> 00:24:47.980
 and on some having compassion,

00:24:48.119 --> 00:24:48.619
 doing what?

00:24:49.459 --> 00:24:51.859
 Making a difference.

00:24:51.859 --> 00:24:53.819
 You know,

00:24:54.519 --> 00:24:56.199
 Psalm 126 says,

00:24:56.319 --> 00:24:57.359
 they that sow in tears

00:24:57.359 --> 00:24:58.379
 shall reap in joy.

00:24:58.500 --> 00:24:59.399
 He that goeth forth

00:24:59.399 --> 00:25:00.479
 and weepeth

00:25:00.479 --> 00:25:01.519
 bearing precious seeds

00:25:01.519 --> 00:25:02.659
 shall doubtly come again

00:25:02.659 --> 00:25:03.419
 with rejoicing,

00:25:03.859 --> 00:25:05.059
 bringing his sheaves

00:25:05.059 --> 00:25:06.219
 with him.

00:25:06.759 --> 00:25:07.119
 You know,

00:25:07.740 --> 00:25:08.659
 that connection

00:25:08.659 --> 00:25:09.859
 of the determined compassion

00:25:10.479 --> 00:25:11.619
 for others

00:25:11.619 --> 00:25:12.519
 of what God

00:25:12.519 --> 00:25:13.719
 would have.

00:25:14.199 --> 00:25:15.279
 But while compassion

00:25:15.279 --> 00:25:16.079
 drives us

00:25:16.079 --> 00:25:17.139
 to choose to help

00:25:17.139 --> 00:25:18.359
 others in need,

00:25:18.500 --> 00:25:19.459
 compassion alone

00:25:19.459 --> 00:25:20.279
 is not enough.

00:25:20.279 --> 00:25:22.079
 You know,

00:25:22.119 --> 00:25:23.119
 compassion alone

00:25:23.119 --> 00:25:24.019
 is not enough

00:25:24.019 --> 00:25:25.339
 because you actually

00:25:25.339 --> 00:25:26.200
 need courage

00:25:26.200 --> 00:25:27.099
 to step in

00:25:27.099 --> 00:25:28.319
 to the life

00:25:28.319 --> 00:25:29.240
 of another person.

00:25:29.399 --> 00:25:31.399
 A devoted courage

00:25:31.399 --> 00:25:32.720
 to step out,

00:25:32.799 --> 00:25:34.119
 put yourself out there

00:25:34.119 --> 00:25:35.519
 to another person

00:25:35.519 --> 00:25:36.139
 to minister

00:25:36.139 --> 00:25:37.019
 to their need.

00:25:37.440 --> 00:25:37.660
 You know,

00:25:37.660 --> 00:25:38.619
 the Bible records

00:25:38.619 --> 00:25:39.420
 the Samaritan

00:25:39.420 --> 00:25:40.720
 didn't just see

00:25:40.720 --> 00:25:42.000
 the wounded man needs,

00:25:42.180 --> 00:25:43.220
 he went to him.

00:25:43.259 --> 00:25:44.359
 Look there in verse 34.

00:25:44.480 --> 00:25:45.119
 He didn't just do

00:25:45.119 --> 00:25:45.980
 what the others did.

00:25:45.980 --> 00:25:49.240
 He didn't just gawk,

00:25:49.319 --> 00:25:51.140
 he didn't just stop

00:25:51.140 --> 00:25:51.779
 and look and say,

00:25:51.860 --> 00:25:52.019
 man,

00:25:52.059 --> 00:25:53.220
 that guy's have problems.

00:25:54.960 --> 00:25:56.559
 It says that he took

00:25:56.559 --> 00:25:57.240
 a step,

00:25:57.559 --> 00:25:58.640
 he went to him,

00:25:59.079 --> 00:25:59.440
 you know,

00:25:59.519 --> 00:26:00.460
 and the reality

00:26:00.460 --> 00:26:01.400
 of going

00:26:01.400 --> 00:26:02.380
 and doing

00:26:02.380 --> 00:26:03.000
 what God

00:26:03.000 --> 00:26:03.779
 would have for us

00:26:03.779 --> 00:26:04.019
 to do,

00:26:04.059 --> 00:26:04.940
 it takes courage

00:26:04.940 --> 00:26:05.539
 to go,

00:26:05.900 --> 00:26:06.960
 to speak to people

00:26:06.960 --> 00:26:07.759
 about their need,

00:26:07.839 --> 00:26:08.559
 to reach out

00:26:08.559 --> 00:26:09.640
 to meet the needs

00:26:09.640 --> 00:26:10.700
 of others.

00:26:11.700 --> 00:26:12.039
 You know,

00:26:12.039 --> 00:26:13.019
 the reality

00:26:13.019 --> 00:26:14.480
 we need to be bold

00:26:14.480 --> 00:26:15.680
 for the Lord.

00:26:15.859 --> 00:26:16.019
 You know,

00:26:16.079 --> 00:26:18.180
 Proverbs 28 verse 1

00:26:18.180 --> 00:26:19.059
 says that the righteous

00:26:19.059 --> 00:26:21.279
 are bold as a lion.

00:26:21.819 --> 00:26:22.259
 You know,

00:26:22.359 --> 00:26:23.420
 we can be bold

00:26:23.420 --> 00:26:25.180
 in the things of God,

00:26:25.519 --> 00:26:26.119
 but sometimes

00:26:26.119 --> 00:26:27.019
 we'll let fear

00:26:27.019 --> 00:26:28.220
 keep you from going

00:26:28.220 --> 00:26:29.720
 on those paths

00:26:29.720 --> 00:26:32.480
 to help others

00:26:32.480 --> 00:26:33.339
 for Christ.

00:26:33.480 --> 00:26:33.639
 You know,

00:26:33.659 --> 00:26:34.339
 to realize that

00:26:34.339 --> 00:26:35.359
 God is with us.

00:26:35.740 --> 00:26:36.399
 God's the one

00:26:36.399 --> 00:26:37.440
 that's going to provide

00:26:37.440 --> 00:26:38.299
 what is needed

00:26:38.299 --> 00:26:39.799
 along the way.

00:26:40.319 --> 00:26:40.680
 You know,

00:26:40.740 --> 00:26:42.019
 to realize Isaiah

00:26:42.019 --> 00:26:43.259
 41 10 says,

00:26:43.519 --> 00:26:44.079
 Fear thou not

00:26:44.079 --> 00:26:44.940
 for I am with thee.

00:26:45.019 --> 00:26:45.879
 Be not dismayed

00:26:45.879 --> 00:26:47.160
 for I am thy God.

00:26:47.680 --> 00:26:48.940
 I will strengthen thee.

00:26:49.139 --> 00:26:49.180
 Yea,

00:26:49.220 --> 00:26:49.879
 I'll help thee.

00:26:50.299 --> 00:26:50.460
 Yea,

00:26:50.500 --> 00:26:51.000
 I'll uphold thee

00:26:51.000 --> 00:26:51.980
 with my right hand

00:26:51.980 --> 00:26:53.160
 of my righteousness.

00:26:53.819 --> 00:26:54.039
 You know,

00:26:54.059 --> 00:26:54.599
 when it comes

00:26:54.599 --> 00:26:55.240
 to the greatest

00:26:55.240 --> 00:26:55.900
 single need

00:26:55.900 --> 00:26:57.079
 every person has

00:26:57.079 --> 00:26:58.000
 is that of what?

00:26:58.720 --> 00:26:59.839
 What's every individual's

00:26:59.839 --> 00:27:00.879
 need that we meet?

00:27:02.519 --> 00:27:02.720
 Well,

00:27:03.039 --> 00:27:05.079
 what's the general need

00:27:05.079 --> 00:27:05.900
 that every person

00:27:05.900 --> 00:27:06.359
 you meet,

00:27:06.420 --> 00:27:06.980
 what's the need

00:27:06.980 --> 00:27:07.579
 that they have?

00:27:07.839 --> 00:27:08.279
 Salvation.

00:27:08.579 --> 00:27:09.160
 Think about that.

00:27:09.220 --> 00:27:10.460
 There's nobody you meet

00:27:10.460 --> 00:27:11.720
 that you ever talk to

00:27:11.720 --> 00:27:12.720
 that you ever interact

00:27:12.720 --> 00:27:13.339
 with that doesn't

00:27:13.339 --> 00:27:14.279
 have a need of salvation.

00:27:14.559 --> 00:27:15.500
 Every one of them

00:27:15.500 --> 00:27:17.900
 has the same need.

00:27:18.180 --> 00:27:19.079
 But what keeps us

00:27:19.079 --> 00:27:19.759
 from doing that

00:27:19.759 --> 00:27:20.519
 probably is what?

00:27:21.100 --> 00:27:22.180
 That great four-letter word.

00:27:22.240 --> 00:27:22.700
 What keeps you

00:27:22.700 --> 00:27:23.860
 from speaking out sometimes?

00:27:24.960 --> 00:27:25.440
 Fear.

00:27:26.400 --> 00:27:26.740
 You know,

00:27:27.180 --> 00:27:28.680
 it's an obstacle

00:27:28.680 --> 00:27:29.960
 that Satan tempts us

00:27:29.960 --> 00:27:31.039
 with to try to keep us

00:27:31.039 --> 00:27:31.700
 from sharing

00:27:31.700 --> 00:27:33.460
 the truth of the Gospels

00:27:33.460 --> 00:27:34.059
 with others.

00:27:34.700 --> 00:27:35.059
 You know,

00:27:35.059 --> 00:27:37.200
 to overcome that

00:27:37.200 --> 00:27:39.079
 is to rely upon him

00:27:39.079 --> 00:27:40.480
 and to be intentional

00:27:40.480 --> 00:27:41.720
 about doing it,

00:27:41.799 --> 00:27:42.799
 preparing yourself

00:27:42.799 --> 00:27:43.220
 to do it.

00:27:43.220 --> 00:27:43.899
 Because you know what?

00:27:43.919 --> 00:27:44.799
 You fail to do things

00:27:44.799 --> 00:27:45.659
 you don't prepare to do.

00:27:47.419 --> 00:27:48.440
 If you're not thinking

00:27:48.440 --> 00:27:48.879
 about it,

00:27:48.899 --> 00:27:49.759
 you'll pass on by.

00:27:50.000 --> 00:27:50.700
 Because we see

00:27:50.700 --> 00:27:51.839
 a deliberate charity

00:27:51.839 --> 00:27:53.119
 that this man had.

00:27:53.879 --> 00:27:55.000
 A good Samaritan,

00:27:55.480 --> 00:27:56.279
 the good Samaritan

00:27:56.279 --> 00:27:57.220
 had compassion,

00:27:57.359 --> 00:27:58.059
 he had courage,

00:27:58.059 --> 00:27:59.740
 he chose to minister

00:27:59.740 --> 00:28:02.059
 charity to the wounded man

00:28:02.059 --> 00:28:03.220
 by the side of the road.

00:28:03.220 --> 00:28:04.440
 And notice what it says

00:28:04.440 --> 00:28:05.319
 in verse 34.

00:28:05.539 --> 00:28:05.700
 It says,

00:28:05.799 --> 00:28:06.799
 And he went to him

00:28:06.799 --> 00:28:07.900
 and bound up his wounds,

00:28:08.019 --> 00:28:09.200
 pouring in oil and wine

00:28:09.200 --> 00:28:09.720
 and setting him

00:28:09.720 --> 00:28:10.420
 on his own beast,

00:28:10.740 --> 00:28:12.519
 and brought him to an inn

00:28:12.519 --> 00:28:13.339
 and took care of him.

00:28:13.380 --> 00:28:14.039
 And on the morrow

00:28:14.039 --> 00:28:14.600
 he departed

00:28:14.600 --> 00:28:15.799
 and took out two pence

00:28:15.799 --> 00:28:17.200
 and gave them to the host

00:28:17.200 --> 00:28:17.819
 and said unto him,

00:28:17.900 --> 00:28:18.539
 Take care of him

00:28:18.539 --> 00:28:20.059
 and whatsoever thou spendest more,

00:28:20.360 --> 00:28:21.220
 when I come again

00:28:21.220 --> 00:28:22.500
 I will repay thee.

00:28:23.740 --> 00:28:24.079
 You know,

00:28:24.779 --> 00:28:26.160
 the one thing about serving

00:28:26.160 --> 00:28:27.400
 and being able to help

00:28:27.400 --> 00:28:28.600
 is it going to cost you something.

00:28:28.940 --> 00:28:29.079
 You know,

00:28:29.100 --> 00:28:30.100
 we live in a day and age,

00:28:30.160 --> 00:28:31.539
 everybody likes everything for free.

00:28:33.220 --> 00:28:35.000
 The reality in life is

00:28:35.000 --> 00:28:35.779
 nothing is free.

00:28:36.180 --> 00:28:36.339
 You know,

00:28:36.779 --> 00:28:40.400
 the only thing that you have

00:28:40.400 --> 00:28:41.420
 that we say is free

00:28:41.420 --> 00:28:42.120
 is salvation.

00:28:42.279 --> 00:28:43.519
 Salvation isn't even free.

00:28:45.160 --> 00:28:46.920
 It doesn't cost you anything

00:28:46.920 --> 00:28:48.519
 because God already paid the price.

00:28:48.860 --> 00:28:50.240
 Something that's free to you

00:28:50.240 --> 00:28:51.420
 means somebody else

00:28:51.420 --> 00:28:53.500
 took care of the expense.

00:28:53.660 --> 00:28:55.059
 If you get it for nothing

00:28:55.059 --> 00:28:58.279
 means somebody else paid.

00:28:58.500 --> 00:28:59.500
 But we live in a culture

00:28:59.500 --> 00:29:00.680
 that we like the idea of free.

00:29:00.680 --> 00:29:03.519
 But free doesn't exist.

00:29:03.620 --> 00:29:04.660
 It's just a matter of who's paying.

00:29:04.960 --> 00:29:07.299
 Who's putting up the resource

00:29:07.299 --> 00:29:09.000
 for that to happen.

00:29:09.740 --> 00:29:10.620
 This Samaritan,

00:29:10.799 --> 00:29:12.299
 it cost him to minister

00:29:12.299 --> 00:29:13.320
 to the injured man

00:29:13.320 --> 00:29:15.700
 and he chose to pay the price.

00:29:16.860 --> 00:29:17.019
 You know,

00:29:17.539 --> 00:29:18.279
 you think about,

00:29:18.680 --> 00:29:18.960
 you know,

00:29:18.980 --> 00:29:19.779
 to ask ourselves,

00:29:19.880 --> 00:29:21.640
 are we willing to invest our time

00:29:21.640 --> 00:29:23.120
 and our treasure to help others?

00:29:23.380 --> 00:29:23.519
 You know,

00:29:23.539 --> 00:29:24.519
 we need to really consider

00:29:24.519 --> 00:29:26.980
 how are we using those things?

00:29:28.279 --> 00:29:28.480
 You know,

00:29:28.480 --> 00:29:29.660
 Philippians chapter 2

00:29:29.660 --> 00:29:30.559
 and verse 4 says,

00:29:30.680 --> 00:29:31.460
 look not every man

00:29:31.460 --> 00:29:32.200
 on his own things

00:29:32.200 --> 00:29:33.039
 but every man also

00:29:33.039 --> 00:29:34.900
 on the things of others.

00:29:35.860 --> 00:29:36.099
 You know,

00:29:36.400 --> 00:29:37.519
 what are we paying attention

00:29:37.519 --> 00:29:37.980
 to others?

00:29:38.819 --> 00:29:39.299
 You know,

00:29:39.319 --> 00:29:40.460
 even as a church family

00:29:40.460 --> 00:29:41.960
 those things ought to be.

00:29:42.039 --> 00:29:43.279
 But even outside the church

00:29:43.279 --> 00:29:43.940
 we ought to be.

00:29:44.839 --> 00:29:45.140
 You know,

00:29:45.279 --> 00:29:46.039
 what are the needs?

00:29:46.140 --> 00:29:47.660
 How can we meet that?

00:29:48.220 --> 00:29:48.380
 Do we,

00:29:48.519 --> 00:29:50.700
 as God provided

00:29:50.700 --> 00:29:51.519
 what is needed,

00:29:51.640 --> 00:29:53.279
 are we using those things properly?

00:29:54.279 --> 00:29:54.640
 You know,

00:29:54.640 --> 00:29:56.400
 because we find here also

00:29:56.400 --> 00:29:58.759
 a divine commendation

00:29:58.759 --> 00:30:00.640
 because when we see here

00:30:00.640 --> 00:30:02.720
 that God reveals,

00:30:02.900 --> 00:30:04.960
 Jesus reveals something to him

00:30:04.960 --> 00:30:05.620
 because,

00:30:06.000 --> 00:30:06.620
 think about it,

00:30:06.640 --> 00:30:07.620
 did the good Samaritan

00:30:07.620 --> 00:30:08.780
 receive a reward

00:30:08.780 --> 00:30:09.560
 for his ministry

00:30:09.560 --> 00:30:10.660
 to the half-dead man?

00:30:10.860 --> 00:30:11.700
 He didn't get a medal.

00:30:13.480 --> 00:30:13.920
 You know,

00:30:13.940 --> 00:30:15.140
 they didn't make a big ceremony.

00:30:16.720 --> 00:30:18.340
 Nobody showed up to celebrate.

00:30:18.560 --> 00:30:18.740
 You know,

00:30:18.800 --> 00:30:19.620
 you'll see that a lot.

00:30:19.720 --> 00:30:20.560
 Somebody does something,

00:30:20.960 --> 00:30:21.960
 it might say,

00:30:22.000 --> 00:30:22.820
 above and beyond

00:30:22.820 --> 00:30:23.700
 to help somebody

00:30:23.700 --> 00:30:24.920
 and we'll give them a medal

00:30:24.920 --> 00:30:26.160
 or we'll make recognition

00:30:26.160 --> 00:30:27.539
 of what they did.

00:30:27.580 --> 00:30:28.240
 But you know what?

00:30:29.700 --> 00:30:30.600
 Some of the most

00:30:30.600 --> 00:30:31.860
 helpful things

00:30:31.860 --> 00:30:32.700
 are things you'll never

00:30:32.700 --> 00:30:33.259
 get a medal

00:30:33.259 --> 00:30:34.279
 or recognition for.

00:30:34.480 --> 00:30:35.940
 If you're seeking recognition

00:30:35.940 --> 00:30:36.559
 you're doing it

00:30:36.559 --> 00:30:37.340
 for the wrong reason.

00:30:37.680 --> 00:30:37.860
 You know,

00:30:37.940 --> 00:30:38.580
 we don't know

00:30:38.580 --> 00:30:39.420
 if anyone actually

00:30:39.420 --> 00:30:41.360
 even saw what he did

00:30:41.360 --> 00:30:42.860
 other than the innkeeper.

00:30:43.340 --> 00:30:43.539
 You know,

00:30:43.539 --> 00:30:44.360
 we don't have any record

00:30:44.360 --> 00:30:45.759
 of anybody else

00:30:45.759 --> 00:30:46.900
 that even made note of it

00:30:46.900 --> 00:30:47.700
 except for Jesus

00:30:47.700 --> 00:30:50.340
 and the innkeeper.

00:30:50.460 --> 00:30:51.279
 How'd the innkeeper know?

00:30:51.400 --> 00:30:51.500
 Well,

00:30:51.539 --> 00:30:51.980
 he's the one

00:30:51.980 --> 00:30:52.759
 that saw it happening.

00:30:53.700 --> 00:30:55.279
 He saw him bring the man in

00:30:55.279 --> 00:30:56.480
 and bind up his wounds

00:30:56.480 --> 00:30:57.519
 and to take care of him

00:30:57.519 --> 00:30:59.600
 and to give resource

00:30:59.600 --> 00:31:00.559
 to make sure he was

00:31:00.559 --> 00:31:02.779
 continued to have that.

00:31:02.900 --> 00:31:03.640
 This innkeeper

00:31:03.640 --> 00:31:05.019
 was aware of

00:31:05.019 --> 00:31:06.080
 the benevolence

00:31:06.080 --> 00:31:06.840
 of this man.

00:31:06.980 --> 00:31:07.100
 You know,

00:31:07.140 --> 00:31:07.799
 we do not know

00:31:07.799 --> 00:31:08.480
 whether or not

00:31:08.480 --> 00:31:08.980
 the man

00:31:08.980 --> 00:31:10.180
 who was helped

00:31:10.180 --> 00:31:11.259
 ever even expressed

00:31:11.259 --> 00:31:12.400
 gratitude in return.

00:31:14.299 --> 00:31:15.220
 We know nothing

00:31:15.220 --> 00:31:16.000
 about the guy

00:31:16.000 --> 00:31:17.220
 who fell by the way

00:31:17.220 --> 00:31:18.920
 that was beaten

00:31:18.920 --> 00:31:19.420
 and robbed.

00:31:19.420 --> 00:31:20.240
 Nobody ever says

00:31:20.240 --> 00:31:20.860
 he came back

00:31:20.860 --> 00:31:21.600
 and thanked the guy.

00:31:21.599 --> 00:31:22.659
 We do know

00:31:22.659 --> 00:31:23.500
 how much more

00:31:23.500 --> 00:31:24.519
 was spent

00:31:24.519 --> 00:31:25.219
 on the man's

00:31:25.219 --> 00:31:25.839
 well-being

00:31:25.839 --> 00:31:28.439
 and was later

00:31:28.439 --> 00:31:29.959
 repaid by the Samaritan.

00:31:30.039 --> 00:31:30.419
 We don't know

00:31:30.419 --> 00:31:31.000
 how much more.

00:31:31.079 --> 00:31:31.240
 He says,

00:31:31.299 --> 00:31:32.059
 he has two pence,

00:31:32.139 --> 00:31:32.399
 but he says,

00:31:32.459 --> 00:31:32.619
 hey,

00:31:32.699 --> 00:31:33.559
 if he runs up

00:31:33.559 --> 00:31:34.439
 any bigger bill,

00:31:34.759 --> 00:31:35.439
 just let me know.

00:31:35.500 --> 00:31:36.339
 Next time I come through,

00:31:36.399 --> 00:31:36.919
 I'll pay it.

00:31:37.159 --> 00:31:39.059
 While there's no doubt

00:31:39.059 --> 00:31:40.639
 many more facts

00:31:40.639 --> 00:31:41.319
 of the story

00:31:41.319 --> 00:31:42.219
 aren't given to us,

00:31:42.279 --> 00:31:43.139
 but the Lord knew

00:31:43.139 --> 00:31:44.939
 the minute details

00:31:44.939 --> 00:31:45.839
 of this event

00:31:45.839 --> 00:31:46.980
 and this unnamed man

00:31:46.980 --> 00:31:48.559
 with compassion.

00:31:49.400 --> 00:31:49.599
 You know,

00:31:49.900 --> 00:31:53.140
 Jesus sees what's happening.

00:31:53.299 --> 00:31:55.000
 God sees what's going on

00:31:55.000 --> 00:31:56.559
 and how we're responding

00:31:56.559 --> 00:31:57.660
 to others.

00:31:57.799 --> 00:31:57.920
 You know,

00:31:57.980 --> 00:31:59.880
 Proverbs 15, 3 says,

00:32:00.000 --> 00:32:00.839
 the eyes of the Lord

00:32:00.839 --> 00:32:01.720
 are in every place

00:32:01.720 --> 00:32:02.880
 beholding the evil

00:32:02.880 --> 00:32:04.660
 and the good.

00:32:05.960 --> 00:32:06.500
 You know,

00:32:06.519 --> 00:32:07.740
 God sees what we do.

00:32:08.900 --> 00:32:10.640
 He sees what's taking place.

00:32:10.740 --> 00:32:10.900
 You know,

00:32:10.940 --> 00:32:11.480
 this is another one

00:32:11.480 --> 00:32:12.160
 of them stories

00:32:12.160 --> 00:32:14.200
 that Jesus is speaking

00:32:14.200 --> 00:32:14.880
 a parable

00:32:14.880 --> 00:32:16.480
 in this format.

00:32:16.980 --> 00:32:18.059
 But it makes me wonder

00:32:18.059 --> 00:32:19.220
 if Jesus is drawing

00:32:19.220 --> 00:32:20.579
 from things that God saw

00:32:20.579 --> 00:32:21.720
 because the story

00:32:21.720 --> 00:32:22.640
 is so connected

00:32:22.640 --> 00:32:23.519
 to reality

00:32:23.519 --> 00:32:24.799
 that it's very likely

00:32:24.799 --> 00:32:25.279
 it's something

00:32:25.279 --> 00:32:25.819
 that may have

00:32:25.819 --> 00:32:26.640
 actually happened.

00:32:28.500 --> 00:32:29.720
 Nobody else saw it.

00:32:29.740 --> 00:32:30.539
 They passed by

00:32:30.539 --> 00:32:31.500
 and it just went away.

00:32:32.940 --> 00:32:34.299
 But God took note.

00:32:36.019 --> 00:32:36.720
 Because I want you

00:32:36.720 --> 00:32:37.779
 to understand ministry

00:32:37.779 --> 00:32:38.640
 and how we minister

00:32:38.640 --> 00:32:39.140
 to people

00:32:39.140 --> 00:32:40.420
 is not always public.

00:32:42.099 --> 00:32:42.240
 You know,

00:32:42.259 --> 00:32:42.799
 sometimes people

00:32:42.799 --> 00:32:43.700
 like to do things

00:32:43.700 --> 00:32:44.420
 because other people

00:32:44.420 --> 00:32:44.839
 see it.

00:32:44.839 --> 00:32:47.459
 sometimes they

00:32:47.459 --> 00:32:48.339
 do things

00:32:48.339 --> 00:32:49.279
 because they're

00:32:49.279 --> 00:32:49.619
 going to get

00:32:49.619 --> 00:32:50.299
 praised for.

00:32:50.379 --> 00:32:50.839
 But you know what?

00:32:50.939 --> 00:32:51.579
 Ministry is

00:32:51.579 --> 00:32:52.379
 you don't always

00:32:52.379 --> 00:32:53.079
 get praised.

00:32:54.119 --> 00:32:54.980
 You don't always

00:32:54.980 --> 00:32:56.480
 get a round of applause.

00:32:57.799 --> 00:32:58.619
 Many times

00:32:58.619 --> 00:32:59.339
 it goes without

00:32:59.339 --> 00:33:00.119
 appreciation.

00:33:00.379 --> 00:33:00.959
 But you know what?

00:33:01.039 --> 00:33:01.939
 God always

00:33:01.939 --> 00:33:03.059
 is aware.

00:33:04.619 --> 00:33:05.359
 We ought not

00:33:05.359 --> 00:33:05.799
 to do it

00:33:05.799 --> 00:33:06.399
 because of what

00:33:06.399 --> 00:33:07.039
 somebody else

00:33:07.039 --> 00:33:08.119
 sees or does.

00:33:08.659 --> 00:33:09.619
 But knowing that

00:33:09.619 --> 00:33:11.019
 God is the one

00:33:11.019 --> 00:33:11.659
 paying attention.

00:33:11.660 --> 00:33:12.600
 look in the book

00:33:12.600 --> 00:33:13.019
 of Hebrews

00:33:13.019 --> 00:33:13.480
 for a moment.

00:33:13.600 --> 00:33:14.680
 Hebrews chapter 6

00:33:14.680 --> 00:33:15.940
 in verse 10

00:33:15.940 --> 00:33:16.259
 it says,

00:33:16.440 --> 00:33:17.100
 For God is not

00:33:17.100 --> 00:33:18.100
 unrighteous to forget

00:33:18.100 --> 00:33:19.140
 your works and labor

00:33:19.140 --> 00:33:20.160
 of love which

00:33:20.160 --> 00:33:20.700
 ye have showed

00:33:20.700 --> 00:33:22.120
 towards his name

00:33:22.120 --> 00:33:22.740
 and that ye have

00:33:22.740 --> 00:33:23.560
 ministered to the

00:33:23.560 --> 00:33:24.700
 saints and do

00:33:24.700 --> 00:33:25.779
 minister.

00:33:26.820 --> 00:33:27.160
 You know?

00:33:27.540 --> 00:33:28.140
 I want you to

00:33:28.140 --> 00:33:28.800
 understand when we

00:33:28.800 --> 00:33:29.580
 minister we ought

00:33:29.580 --> 00:33:30.420
 not to be ministered

00:33:30.420 --> 00:33:31.080
 for what others

00:33:31.080 --> 00:33:32.400
 see but minister

00:33:32.400 --> 00:33:33.180
 for what God

00:33:33.180 --> 00:33:33.540
 sees.

00:33:34.640 --> 00:33:35.420
 What's God

00:33:35.420 --> 00:33:36.080
 see that you're

00:33:36.080 --> 00:33:36.420
 doing?

00:33:37.080 --> 00:33:37.320
 You know?

00:33:38.279 --> 00:33:39.340
 To understand

00:33:39.340 --> 00:33:40.140
 the importance

00:33:40.140 --> 00:33:40.840
 that we want

00:33:40.840 --> 00:33:41.820
 God to say

00:33:41.820 --> 00:33:42.920
 that we did

00:33:42.920 --> 00:33:43.320
 well.

00:33:44.080 --> 00:33:44.280
 You know?

00:33:44.900 --> 00:33:45.920
 His approval

00:33:45.920 --> 00:33:46.700
 is far more

00:33:46.700 --> 00:33:48.060
 valuable than

00:33:48.060 --> 00:33:48.600
 what you could

00:33:48.600 --> 00:33:49.220
 get here for

00:33:49.220 --> 00:33:50.320
 praise or reward

00:33:50.320 --> 00:33:50.900
 here upon the

00:33:50.900 --> 00:33:51.100
 earth.

00:33:51.800 --> 00:33:52.660
 When we stand

00:33:52.660 --> 00:33:53.320
 before him

00:33:53.320 --> 00:33:53.740
 and he says

00:33:53.740 --> 00:33:54.320
 well done

00:33:54.320 --> 00:33:54.940
 thou good

00:33:54.940 --> 00:33:56.300
 and faithful

00:33:56.300 --> 00:33:56.720
 servant.

00:33:58.540 --> 00:33:59.280
 That ought to

00:33:59.280 --> 00:33:59.980
 be our objective

00:33:59.980 --> 00:34:01.940
 of serving

00:34:01.940 --> 00:34:03.220
 because of what

00:34:03.220 --> 00:34:04.580
 God would have

00:34:04.580 --> 00:34:05.100
 for us.

00:34:05.140 --> 00:34:05.680
 And we're often

00:34:05.680 --> 00:34:07.040
 aware that God

00:34:07.040 --> 00:34:08.099
 is aware of

00:34:08.099 --> 00:34:08.880
 our sin but

00:34:08.880 --> 00:34:09.619
 forget the fact

00:34:09.619 --> 00:34:10.199
 that God's

00:34:10.199 --> 00:34:10.839
 also aware

00:34:10.839 --> 00:34:11.119
 of your

00:34:11.119 --> 00:34:11.559
 service.

00:34:13.259 --> 00:34:14.339
 God sees

00:34:14.339 --> 00:34:14.719
 what you're

00:34:14.719 --> 00:34:15.059
 doing.

00:34:15.599 --> 00:34:15.980
 The little

00:34:15.980 --> 00:34:16.380
 things.

00:34:16.519 --> 00:34:16.619
 You know

00:34:16.619 --> 00:34:16.900
 throughout

00:34:16.900 --> 00:34:17.599
 this week

00:34:17.599 --> 00:34:18.319
 you know

00:34:18.319 --> 00:34:18.759
 purposely

00:34:18.759 --> 00:34:19.500
 notice the

00:34:19.500 --> 00:34:20.059
 times you

00:34:20.059 --> 00:34:20.400
 took an

00:34:20.400 --> 00:34:21.199
 opportunity to

00:34:21.199 --> 00:34:22.480
 serve someone

00:34:22.480 --> 00:34:23.299
 else even if

00:34:23.299 --> 00:34:23.859
 no one else

00:34:23.859 --> 00:34:24.299
 noticed.

00:34:25.339 --> 00:34:25.579
 You know?

00:34:25.960 --> 00:34:27.000
 I want you to

00:34:27.000 --> 00:34:27.639
 understand that

00:34:27.639 --> 00:34:28.279
 might be

00:34:28.279 --> 00:34:29.380
 something simple

00:34:29.380 --> 00:34:30.119
 just to help

00:34:30.119 --> 00:34:31.380
 others along

00:34:31.380 --> 00:34:32.159
 the way to

00:34:32.159 --> 00:34:33.179
 understand the

00:34:33.179 --> 00:34:34.079
 importance of

00:34:34.079 --> 00:34:35.759
 ministry and

00:34:35.759 --> 00:34:36.719
 it's not always

00:34:36.719 --> 00:34:37.319
 what everybody

00:34:37.319 --> 00:34:38.179
 sees but it's

00:34:38.179 --> 00:34:39.079
 what takes place

00:34:39.079 --> 00:34:40.380
 in caring for

00:34:40.380 --> 00:34:41.139
 somebody else.

00:34:42.039 --> 00:34:42.199
 You know

00:34:42.199 --> 00:34:43.059
 it's stepping up

00:34:43.059 --> 00:34:43.659
 and meeting a

00:34:43.659 --> 00:34:44.940
 need and as

00:34:44.940 --> 00:34:46.559
 God's people we

00:34:46.559 --> 00:34:47.380
 often don't see

00:34:47.380 --> 00:34:48.299
 people as God

00:34:48.299 --> 00:34:48.719
 does.

00:34:49.860 --> 00:34:50.059
 You know have

00:34:50.059 --> 00:34:50.480
 you ever noticed

00:34:50.480 --> 00:34:51.239
 it's easy to see

00:34:51.239 --> 00:34:52.319
 people as a threat

00:34:52.319 --> 00:34:53.219
 see people as a

00:34:53.219 --> 00:34:54.619
 bother see people

00:34:54.619 --> 00:34:55.440
 as insignificant

00:34:55.440 --> 00:34:57.539
 but Jesus here

00:34:57.539 --> 00:34:58.539
 brings this parable

00:34:58.539 --> 00:34:59.420
 to teach us to

00:34:59.420 --> 00:35:00.799
 set aside our

00:35:00.799 --> 00:35:02.179
 preconceived things

00:35:02.179 --> 00:35:03.440
 and to demonstrate

00:35:03.440 --> 00:35:04.579
 the love of Christ

00:35:04.579 --> 00:35:05.960
 to others just

00:35:05.960 --> 00:35:06.579
 as he did to

00:35:06.579 --> 00:35:06.880
 us.

00:35:07.539 --> 00:35:08.539
 To set forth

00:35:08.539 --> 00:35:09.199
 those things

00:35:09.199 --> 00:35:10.259
 because often

00:35:10.259 --> 00:35:11.199
 times we operate

00:35:11.199 --> 00:35:11.980
 like the priest

00:35:11.980 --> 00:35:12.719
 and the Levite

00:35:12.719 --> 00:35:13.819
 looking at the

00:35:13.819 --> 00:35:14.420
 man and saying

00:35:14.420 --> 00:35:15.039
 that's too much

00:35:15.039 --> 00:35:15.759
 trouble or it's

00:35:15.759 --> 00:35:16.440
 inconvenient or

00:35:16.440 --> 00:35:16.819
 I have other

00:35:16.819 --> 00:35:18.239
 responsibilities

00:35:18.239 --> 00:35:20.719
 instead of

00:35:20.719 --> 00:35:21.559
 stopping to say

00:35:21.559 --> 00:35:22.500
 this is where I

00:35:22.500 --> 00:35:23.000
 need to be

00:35:23.000 --> 00:35:24.980
 this is what God

00:35:24.980 --> 00:35:26.239
 would have for

00:35:26.239 --> 00:35:26.900
 me to do

00:35:26.900 --> 00:35:28.099
 to help.

00:35:29.440 --> 00:35:29.759
 You know it's

00:35:29.759 --> 00:35:30.599
 not one thing

00:35:30.599 --> 00:35:31.440
 about serving

00:35:31.440 --> 00:35:32.779
 others it's not

00:35:32.780 --> 00:35:33.680
 easy it's not

00:35:33.680 --> 00:35:35.180
 convenient you

00:35:35.180 --> 00:35:36.060
 know it doesn't

00:35:36.060 --> 00:35:36.660
 happen at the

00:35:36.660 --> 00:35:37.560
 most convenient

00:35:37.560 --> 00:35:39.180
 times you know

00:35:39.180 --> 00:35:40.540
 ministry and

00:35:40.540 --> 00:35:41.260
 serving God

00:35:41.260 --> 00:35:42.040
 isn't on a time

00:35:42.040 --> 00:35:42.380
 clock.

00:35:43.700 --> 00:35:44.460
 Sometimes it's

00:35:44.460 --> 00:35:44.960
 inconvenient.

00:35:46.340 --> 00:35:47.100
 Sometimes it

00:35:47.100 --> 00:35:47.900
 costs us something

00:35:47.900 --> 00:35:48.640
 but we need to be

00:35:48.640 --> 00:35:50.500
 intentional in our

00:35:50.500 --> 00:35:51.019
 service.

00:35:52.340 --> 00:35:53.240
 You know when we

00:35:53.240 --> 00:35:54.080
 understand the

00:35:54.080 --> 00:35:55.740
 importance and

00:35:55.740 --> 00:35:56.800
 ask the question

00:35:56.800 --> 00:35:57.500
 and answer the

00:35:57.500 --> 00:35:58.420
 question that Jesus

00:35:58.420 --> 00:35:59.740
 asked here of

00:35:59.740 --> 00:36:01.320
 who is your

00:36:01.320 --> 00:36:01.620
 neighbor?

00:36:02.780 --> 00:36:03.740
 He gives an

00:36:03.740 --> 00:36:04.380
 illustration.

00:36:05.820 --> 00:36:06.560
 Your neighbor is

00:36:06.560 --> 00:36:08.560
 the one that has

00:36:08.560 --> 00:36:08.880
 need.

00:36:10.440 --> 00:36:11.380
 Something to keep

00:36:11.380 --> 00:36:12.420
 in mind this week

00:36:12.420 --> 00:36:13.680
 to understand the

00:36:13.680 --> 00:36:14.560
 balance as even as

00:36:14.560 --> 00:36:16.160
 we help not only

00:36:16.160 --> 00:36:16.960
 one another but

00:36:16.960 --> 00:36:18.680
 help others also

00:36:18.680 --> 00:36:20.660
 because compassion

00:36:20.660 --> 00:36:21.960
 is just not inside

00:36:21.960 --> 00:36:24.540
 a church family and

00:36:24.540 --> 00:36:25.160
 I believe a church

00:36:25.160 --> 00:36:25.800
 family ought to have

00:36:25.800 --> 00:36:26.780
 compassion one for

00:36:26.780 --> 00:36:27.120
 another.

00:36:28.820 --> 00:36:29.880
 We ought to care.

00:36:30.100 --> 00:36:30.400
 We ought to do

00:36:30.400 --> 00:36:31.260
 what we can to help

00:36:31.260 --> 00:36:32.320
 one another but also

00:36:32.320 --> 00:36:33.820
 outside also.

00:36:35.120 --> 00:36:36.280
 What things can we

00:36:36.280 --> 00:36:36.400
 do?

00:36:36.440 --> 00:36:37.140
 How can we make an

00:36:37.140 --> 00:36:39.160
 impact in the

00:36:39.160 --> 00:36:40.059
 place that God

00:36:40.059 --> 00:36:42.660
 has us?

00:36:43.360 --> 00:36:44.200
 Where can you make

00:36:44.200 --> 00:36:45.120
 an impact where God

00:36:45.120 --> 00:36:46.480
 has you?

00:36:47.880 --> 00:36:48.539
 Because you're

00:36:48.539 --> 00:36:48.840
 going to come

00:36:48.840 --> 00:36:49.960
 across people each

00:36:49.960 --> 00:36:50.740
 day that somebody

00:36:50.740 --> 00:36:51.400
 else in here isn't

00:36:51.400 --> 00:36:51.720
 going to come

00:36:51.720 --> 00:36:52.140
 across.

00:36:52.420 --> 00:36:53.100
 They're people God

00:36:53.100 --> 00:36:55.240
 has put in your

00:36:55.240 --> 00:36:57.380
 path saying what

00:36:57.380 --> 00:36:57.960
 are you going to

00:36:57.960 --> 00:36:58.740
 do at that

00:36:58.740 --> 00:36:59.059
 moment?

00:36:59.059 --> 00:37:01.239
 Is your heart

00:37:01.239 --> 00:37:04.259
 prepared to be a

00:37:04.259 --> 00:37:05.099
 good neighbor to

00:37:05.099 --> 00:37:05.920
 those around us?

00:37:06.920 --> 00:37:07.340
 Let's pray.

00:37:07.460 --> 00:37:07.960
 Heavenly Father,

00:37:08.099 --> 00:37:09.139
 as we come before

00:37:09.139 --> 00:37:09.559
 you this morning,