WEBVTT

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 Merry Christmas, church family. It's good to see you all this morning.

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 Our sermon text is from Luke chapter 2, verses 21 through 40.

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 That's page 805 in the Pew Bible.

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 Let me encourage you to turn there. We'll have it on the screens when I read it the first time,

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 but it'll be good to have it open in front of you as we kind of walk through the text today.

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 As we come to God's Word, let me pray for us.

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 Lord Jesus, before your resurrection and ascension, you promised your apostles that you would send your Spirit

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 to bring everything that you had taught them to mind and to guide them into all truth.

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 Lord, we thank you for the work of your apostles preserving for us your Word,

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 and we thank you that your Spirit is still at work today,

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 bringing light and knowledge and love and peace to our hearts as we come to you through the means of your Word.

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 So we pray now, Holy Father, that as we come to you this morning,

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 you would open our eyes and ears to hear what your Spirit is saying to us through your Word.

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 We ask this in Jesus' name. Amen.

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 All right, Luke chapter 2, verses 21 through—I'm going to read through 38 this morning.

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 Luke writes this. He says,

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 Now there was a man in Jerusalem whose name was Simeon,

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 And this man was righteous and devout, waiting for the consolation of Israel,

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 and the Holy Spirit was upon him.

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 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ.

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 And he came in the Spirit into the temple,

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 and when the parents had brought in the child Jesus to do for him according to the custom of the law,

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 he took him up in his arms and blessed God and said,

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 Lord, now you are letting your servant depart in peace according to your Word.

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 For my eyes have seen your salvation, that you have prepared in the presence of all peoples

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 a light for revelation to the Gentiles and for glory to your people Israel.

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 And his father and his mother marveled at what was said about him.

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 And Simeon blessed them and said to Mary his mother,

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 Behold, this child is appointed for the fall and rising of many in Israel,

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 and for a sign that is opposed,

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 and a sword will pierce through your own soul also,

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 so that the thoughts from many hearts may be revealed.

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 And there was a prophetess, Anna, the daughter of Phanuel of the tribe of Asher.

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 She was advanced in years, having lived with her husband seven years from when she was a virgin,

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 and then as a widow until she was 84.

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 She did not depart from the temple worshiping with fasting and prayer night and day.

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 And coming up at that very hour, she began to give thanks to God

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 and to speak of him to all who were waiting for the redemption of Jerusalem.

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 Well, waiting can be hard, can't it?

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 We've just spent a whole month waiting for Christmas,

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 waiting to open presents, waiting for school to go on break,

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 waiting for vacation from work.

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 Waiting can be pretty hard.

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 But what about when the waiting is over?

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 What about when the thing you've been waiting for finally arrives?

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 Well, that can be hard too.

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 You spend so much time waiting,

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 sometimes we don't know exactly how to live once the waiting's over.

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 How's life supposed to change?

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 What are we supposed to do now?

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 Now, our passage shows us four people who've spent a long time waiting.

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 First, there's Mary and Joseph.

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 They've been waiting nine months for their baby to be born.

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 Then Simeon, waiting for the consolation of Israel,

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 but also waiting for the fulfillment of God's particular promise to him

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 that he would see the Lord's Christ before he saw death.

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 Now, we don't know how long Simeon had been waiting,

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 but presumably for many years.

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 And then we have Anna, 84 years old, a prophetess,

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 living a life of prayer and fasting and worship in the temple,

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 waiting for the redemption of Jerusalem.

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 Waiting along with all the other faithful Israelites mentioned in verse 38.

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 Lots of waiting.

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 But then, at last, their waiting's over.

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 The thing that they've been waiting for has finally arrived.

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 And how do they respond?

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 You know, this time of year, the Christmas season for Christians

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 is about more than waiting for gifts and waiting for vacations, right?

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 It's about reliving again that wait and the longing,

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 reliving again that longing for Christ to come.

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 It's about putting ourselves back into this long story of God,

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 longing for our Redeemer.

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 And then, as we relive this story, Christmas arrives,

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 and the angels sing, and the incarnation happens,

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 and we celebrate with joy all over again,

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 and we light candles on Christmas Eve, and it's a lot of fun.

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 But what next?

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 The waiting's over.

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 Now what?

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 How do we live the day after Christmas?

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 You know, there's an important spiritual principle here, actually.

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 Sometimes our spiritual life grows stagnant

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 because we don't know what's next.

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 We hear the good news about Jesus.

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 We see our need for a Savior.

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 We place our trust in Him.

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 We experience His love.

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 But then what?

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 Isn't it true that becoming a Christian is often like realizing

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 that you've been waiting for something your whole life,

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 and you might not even have realized exactly what it is,

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 and then in the person of Jesus, at last,

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 you feel like you've found it.

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 Or rather, He's found you.

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 And you realize that He's the one you've been waiting for.

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 But what next?

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 The waiting's over.

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 Now what?

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 But this doesn't just apply to those of us who are new in the faith.

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 It actually applies kind of across the board for us.

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 If you've been following Jesus for some time,

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 you know that your spiritual life can get a little stagnant sometimes.

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 It can sort of feel like that Christmas gift you opened,

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 but then a few years later,

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 it just sort of sits there on the shelf,

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 not really doing anything.

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 The waiting's over.

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 Now what?

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 Right?

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 Well, this is where our passage comes to speak to us.

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 How do we live the day after Christmas?

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 How do we live when the waiting's over?

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 When we're new to the faith?

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 Or maybe stagnant in the faith?

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 Well, each of the characters in our text

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 show us something about how to live

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 now that Jesus has arrived in our lives.

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 So let's look first at Mary and Joseph.

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 And what we see through their example is,

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 is now that the waiting's over,

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 now that Christ has come into our lives,

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 we delight to obey his word.

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 Look again at verses 21 through 24.

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 At the end of eight days,

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 when he was circumcised,

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 he was called Jesus,

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 the name given by the angel

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 before he was conceived in the womb.

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 And when the time came for their purification,

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 according to the law of Moses,

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 they brought him up to Jerusalem

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 to present him to the Lord,

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 as it is written in the law of the Lord.

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 Every male who first opens the womb

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 shall be called holy to the Lord

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 and to offer a sacrifice

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 according to what is said in the law of the Lord,

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 a pair of turtle doves or two young pigeons.

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 So we see Mary and Joseph here

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 obeying God's word.

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 Now there are three ways in particular

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 that Mary and Joseph obey God's law

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 in this short passage.

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 First, as Genesis 17 says,

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 they circumcised Jesus on the eighth day.

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 And then as Exodus 13 says,

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 they are presenting Jesus,

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 their firstborn son to the Lord.

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 And finally, as Leviticus 12 says,

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 they're coming to offer appropriate sacrifices

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 for ceremonial purification after childbirth.

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 Now consider all that's just happened

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 to this young couple.

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 An angel has appeared to both of them

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 on separate occasions in Luke 1 and Matthew 1,

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 telling them that their child

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 was going to be the Messiah

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 and to be born to Mary as a virgin.

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 Then after giving birth in a stable,

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 a group of shepherds burst in

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 with news about angels singing Gloria,

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 excited to meet the newborn king,

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 that's all pretty wild stuff, right?

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 Those are the sort of experiences

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 you could write about

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 and get a book contract in no time.

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 But notice how Mary and Joseph

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 respond to the fact

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 that God has fulfilled his promise.

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 Notice how they respond

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 to the great news

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 that their son

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 is being heralded as the Messiah.

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 After being such radical recipients

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 of God's grace and favor,

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 how do they respond?

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 They obey God's word.

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 God's law for them

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 isn't some arbitrary code.

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 It isn't some kind of cosmic killjoy.

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 No, this is the word

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 of their awesome, faithful, loving God,

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 and they delight to keep it.

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 It's the same for us, you know.

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 When Christ comes to us,

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 when we receive him,

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 when our waiting is over,

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 and we find in him

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 all that we've been longing for,

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 suddenly,

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 God's commands

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 aren't some burdensome,

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 tiresome thing.

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 No, God's commands

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 are the life-giving paths

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 of our loving God.

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 Maybe you've had the experience

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 of opening up a Lego set

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 on Christmas.

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 Has anyone here

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 opened up a Lego set

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 on Christmas?

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 Okay.

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 Some of you have.

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 Imagine it with me.

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 You open up the package,

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 tiny pieces fall out,

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 they scatter across the table,

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 some of them sometimes

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 are in different bags,

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 and the thing looks nothing

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 like it looks

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 on the front of the box, right?

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 But then,

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 as the pieces are all over the table

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 and you're looking at the picture,

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 out of the box drops,

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 the instructions.

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 And then,

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 step by step,

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 you see how the pieces

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 go together,

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 how it all fits

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 to make this cool-looking thing

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 on the front of the box.

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 You know,

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 when we become a Christian,

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 it's a little like that.

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 You open the gift,

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 and on the front of the box

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 is this glorious picture.

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 And the picture on the front

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 of the box is you

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 in all the glory

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 of Christ's likeness.

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 That's the goal.

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 Your life,

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 radiant with the glory

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 of Christ in you.

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 And then you open the box,

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 and all the pieces fall out.

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 In other words,

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 your Christian life starts,

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 and you realize

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 that you've got

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 a lot of broken pieces,

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 and the pieces

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 don't seem to fit,

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 and there are some pieces

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 you just don't know

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 what to do with.

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 And you can get

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 a little discouraged.

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 You can get

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 a little frustrated,

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 and you can be tempted

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 to give up.

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 But then out falls

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 the instruction manual.

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 And in the pages

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 of God's word,

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 we see the means

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 whereby God,

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 through his spirit,

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 is going to slowly

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 start putting the pieces

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 where they're meant to go.

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 He'll slowly start

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 building you

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 into the image

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 of his son

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 through the means

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 of his word.

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 Of course,

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 now that Christ has come,

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 we no longer live

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 under the particular

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 customs of the Mosaic law.

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 Things like circumcision,

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 the presentation

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 of the firstborn,

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 ritual sacrifices

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 after childbirth.

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 These ceremonies

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 are no longer binding

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 now that the Messiah

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 has come.

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 But as you read

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 the New Testament,

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 you see that God

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 has continued

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 to give his church

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 the guidance

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 and instruction

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 we need

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 to become like Jesus

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 in this era

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 of the new covenant.

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 He's shown us

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 practically

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 how to love him

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 with all our heart,

00:12:08.340 --> 00:12:09.200
 soul, mind, and strength.

00:12:09.399 --> 00:12:09.960
 He's shown us

00:12:09.960 --> 00:12:11.000
 practically how to love

00:12:11.000 --> 00:12:12.240
 our neighbor as ourself.

00:12:14.639 --> 00:12:15.220
 But of course,

00:12:15.279 --> 00:12:15.940
 some of these instructions

00:12:15.940 --> 00:12:16.679
 seem a little odd

00:12:16.679 --> 00:12:17.620
 at first, don't they?

00:12:18.440 --> 00:12:19.299
 Even if we're not called

00:12:19.299 --> 00:12:19.980
 to go up to Jerusalem

00:12:19.980 --> 00:12:20.600
 and sacrifice

00:12:20.600 --> 00:12:21.560
 after we have a baby,

00:12:22.299 --> 00:12:22.779
 still,

00:12:22.940 --> 00:12:23.980
 some of the instructions

00:12:23.980 --> 00:12:24.700
 of the New Testament

00:12:24.700 --> 00:12:25.299
 strike us

00:12:25.299 --> 00:12:26.120
 kind of culturally

00:12:26.120 --> 00:12:27.779
 against the grain

00:12:27.779 --> 00:12:28.620
 at times, don't they?

00:12:30.340 --> 00:12:31.399
 Some seem odd.

00:12:31.740 --> 00:12:32.820
 Some seem challenging.

00:12:32.820 --> 00:12:35.360
 Sometimes God's instruction

00:12:35.360 --> 00:12:35.879
 through his word

00:12:35.879 --> 00:12:36.940
 can seem impossible.

00:12:39.940 --> 00:12:40.720
 But you know,

00:12:40.760 --> 00:12:41.620
 if you look again

00:12:41.620 --> 00:12:42.760
 at our passage here

00:12:42.760 --> 00:12:43.960
 in Luke chapter 2,

00:12:44.920 --> 00:12:46.160
 what you see

00:12:46.160 --> 00:12:47.879
 isn't just

00:12:47.879 --> 00:12:49.260
 a young couple

00:12:49.260 --> 00:12:50.540
 obeying God's word.

00:12:51.600 --> 00:12:53.540
 What you also see here

00:12:53.540 --> 00:12:55.100
 is your Savior

00:12:55.100 --> 00:12:57.540
 coming under the law

00:12:57.540 --> 00:12:58.180
 for you

00:12:58.179 --> 00:13:00.779
 in his circumcision,

00:13:01.099 --> 00:13:02.159
 in his presentation

00:13:02.159 --> 00:13:03.039
 at the temple,

00:13:03.279 --> 00:13:04.899
 the Lord of the universe

00:13:04.899 --> 00:13:06.659
 is taking the law

00:13:06.659 --> 00:13:07.679
 upon himself

00:13:07.679 --> 00:13:10.219
 and he will obey it

00:13:10.219 --> 00:13:12.000
 and he will keep it

00:13:12.000 --> 00:13:13.239
 to the very end.

00:13:14.559 --> 00:13:15.879
 Jesus here truly

00:13:15.879 --> 00:13:17.359
 is God with us.

00:13:17.959 --> 00:13:19.199
 So when the commandments

00:13:19.199 --> 00:13:20.779
 of God seem burdensome

00:13:20.779 --> 00:13:21.879
 or seem impossible

00:13:21.879 --> 00:13:22.519
 to us,

00:13:22.879 --> 00:13:23.299
 remember

00:13:23.299 --> 00:13:25.159
 that your Savior

00:13:25.159 --> 00:13:26.639
 has walked this road

00:13:26.639 --> 00:13:27.360
 for you

00:13:27.360 --> 00:13:28.759
 and he will continue

00:13:28.759 --> 00:13:30.000
 to walk this road

00:13:30.000 --> 00:13:31.059
 with you.

00:13:32.240 --> 00:13:33.340
 In his obedience,

00:13:33.539 --> 00:13:34.120
 he accomplished,

00:13:34.299 --> 00:13:34.439
 yes,

00:13:34.500 --> 00:13:35.460
 a perfect righteousness

00:13:35.460 --> 00:13:36.199
 for you,

00:13:36.299 --> 00:13:37.659
 but now through his spirit

00:13:37.659 --> 00:13:38.620
 he's working out

00:13:38.620 --> 00:13:39.220
 this righteousness

00:13:39.220 --> 00:13:39.919
 in you.

00:13:41.039 --> 00:13:41.799
 In other words,

00:13:41.840 --> 00:13:42.919
 he's justified you

00:13:42.919 --> 00:13:43.620
 through his obedience

00:13:43.620 --> 00:13:44.159
 to the law

00:13:44.159 --> 00:13:45.399
 and he will go on

00:13:45.399 --> 00:13:46.980
 and sanctify you as well.

00:13:50.019 --> 00:13:50.980
 So this is part of

00:13:50.980 --> 00:13:51.799
 what it means to live

00:13:51.799 --> 00:13:52.679
 when the waiting's over.

00:13:53.019 --> 00:13:53.799
 We don't just sort of

00:13:53.799 --> 00:13:54.419
 twiddle our thumbs

00:13:54.419 --> 00:13:55.279
 and wonder what's next.

00:13:55.639 --> 00:13:56.599
 We have the very word

00:13:56.599 --> 00:13:57.699
 of God directing us,

00:13:58.000 --> 00:13:59.279
 showing us how to become

00:13:59.279 --> 00:13:59.979
 the sort of people

00:13:59.979 --> 00:14:00.759
 he created us

00:14:00.759 --> 00:14:01.639
 and redeemed us to be.

00:14:02.019 --> 00:14:03.539
 We get to put the pieces

00:14:03.539 --> 00:14:04.839
 of our life together

00:14:04.839 --> 00:14:06.159
 according to the plan

00:14:06.159 --> 00:14:06.839
 of our creator

00:14:06.839 --> 00:14:07.819
 and our redeemer

00:14:07.819 --> 00:14:09.179
 and we get to become

00:14:09.179 --> 00:14:10.819
 more and more

00:14:10.819 --> 00:14:12.059
 like Jesus.

00:14:14.579 --> 00:14:15.599
 But that's not all.

00:14:16.620 --> 00:14:17.879
 Because after Mary and Joseph

00:14:17.879 --> 00:14:18.599
 enter the temple,

00:14:19.000 --> 00:14:20.240
 they're met by another person

00:14:20.240 --> 00:14:20.899
 who's been waiting

00:14:20.899 --> 00:14:21.579
 for the Christ

00:14:21.580 --> 00:14:23.220
 and he's been waiting

00:14:23.220 --> 00:14:24.280
 longer than nine months.

00:14:25.500 --> 00:14:26.320
 Simeon's been waiting,

00:14:26.420 --> 00:14:26.820
 it would seem,

00:14:26.879 --> 00:14:27.780
 for many years.

00:14:28.920 --> 00:14:30.400
 And what we see in Simeon

00:14:30.400 --> 00:14:31.520
 is that now that

00:14:31.520 --> 00:14:32.340
 the waiting is over,

00:14:32.639 --> 00:14:33.480
 now that Christ

00:14:33.480 --> 00:14:34.600
 has come into our lives,

00:14:34.920 --> 00:14:36.800
 we receive his peace.

00:14:37.940 --> 00:14:39.060
 We receive his peace.

00:14:39.120 --> 00:14:39.780
 Look with me again

00:14:39.780 --> 00:14:41.300
 at verses 25 through 32.

00:14:41.860 --> 00:14:42.580
 Now there was a man

00:14:42.580 --> 00:14:42.980
 in Jerusalem

00:14:42.980 --> 00:14:43.980
 whose name was Simeon

00:14:43.980 --> 00:14:44.940
 and this man

00:14:44.940 --> 00:14:46.000
 was righteous and devout

00:14:46.000 --> 00:14:46.600
 waiting for the

00:14:46.600 --> 00:14:47.580
 consolation of Israel

00:14:47.580 --> 00:14:48.620
 and the Holy Spirit

00:14:48.620 --> 00:14:49.280
 was upon him

00:14:49.280 --> 00:14:50.440
 and it had been revealed

00:14:50.440 --> 00:14:51.520
 to him by the Holy Spirit

00:14:51.519 --> 00:14:52.699
 that he would not see death

00:14:52.699 --> 00:14:53.399
 before he had seen

00:14:53.399 --> 00:14:54.199
 the Lord's Christ.

00:14:54.620 --> 00:14:55.679
 And he came in the Spirit

00:14:55.679 --> 00:14:56.259
 into the temple

00:14:56.259 --> 00:14:57.419
 and when his parents

00:14:57.419 --> 00:14:58.519
 brought in the child Jesus

00:14:58.519 --> 00:14:59.279
 to do for him

00:14:59.279 --> 00:15:00.100
 according to the custom

00:15:00.100 --> 00:15:00.500
 of the law,

00:15:00.819 --> 00:15:02.139
 he took him up in his arms

00:15:02.139 --> 00:15:03.240
 and blessed God

00:15:03.240 --> 00:15:03.559
 and said,

00:15:03.659 --> 00:15:03.919
 Lord,

00:15:04.059 --> 00:15:05.179
 now you are letting

00:15:05.179 --> 00:15:06.199
 your servant depart

00:15:06.199 --> 00:15:07.259
 in peace

00:15:07.259 --> 00:15:09.220
 according to your word.

00:15:09.860 --> 00:15:10.699
 For my eyes have seen

00:15:10.699 --> 00:15:11.379
 your salvation

00:15:11.379 --> 00:15:12.720
 that you have prepared

00:15:12.720 --> 00:15:13.220
 in the presence

00:15:13.220 --> 00:15:14.079
 of all peoples

00:15:14.079 --> 00:15:15.679
 a light for revelation

00:15:15.679 --> 00:15:16.600
 to the Gentiles

00:15:16.600 --> 00:15:17.819
 and for glory

00:15:17.819 --> 00:15:18.799
 to your people Israel.

00:15:18.799 --> 00:15:22.000
 Now Simeon's blessing

00:15:22.000 --> 00:15:23.000
 here in verses 29

00:15:23.000 --> 00:15:23.579
 through 32

00:15:23.579 --> 00:15:24.699
 is often called

00:15:24.699 --> 00:15:25.559
 the nunc dimittis

00:15:25.559 --> 00:15:26.719
 which is just a Latin

00:15:26.719 --> 00:15:28.799
 translation of verse 29.

00:15:29.159 --> 00:15:30.379
 Now you are dismissing.

00:15:31.179 --> 00:15:32.219
 Now you are letting

00:15:32.219 --> 00:15:33.259
 your servant depart

00:15:33.259 --> 00:15:34.479
 or dismissed

00:15:34.479 --> 00:15:35.459
 in peace.

00:15:37.120 --> 00:15:38.740
 Notice how this peace

00:15:38.740 --> 00:15:39.559
 for Simeon

00:15:39.559 --> 00:15:41.039
 is both personal

00:15:41.039 --> 00:15:42.319
 and global.

00:15:43.399 --> 00:15:44.259
 It's personal

00:15:44.259 --> 00:15:45.259
 and global for Simeon.

00:15:45.299 --> 00:15:46.219
 On the personal level,

00:15:46.359 --> 00:15:47.259
 Simeon here is talking

00:15:47.259 --> 00:15:48.200
 about his own death.

00:15:49.340 --> 00:15:50.679
 The Lord had promised him

00:15:50.679 --> 00:15:52.019
 through the spirit

00:15:52.019 --> 00:15:53.100
 that he would see

00:15:53.100 --> 00:15:53.860
 the Lord's Christ

00:15:53.860 --> 00:15:54.620
 before he died.

00:15:55.059 --> 00:15:55.840
 And now

00:15:55.840 --> 00:15:57.259
 that he has seen Jesus,

00:15:57.519 --> 00:15:58.600
 he's seen the Christ,

00:15:58.819 --> 00:15:59.519
 he knows

00:15:59.519 --> 00:16:00.539
 that he can depart

00:16:00.539 --> 00:16:01.319
 from this life.

00:16:03.340 --> 00:16:03.799
 Now the fact

00:16:03.799 --> 00:16:04.220
 that Simeon

00:16:04.220 --> 00:16:04.860
 is talking about

00:16:04.860 --> 00:16:05.500
 his departure,

00:16:05.720 --> 00:16:06.340
 his death,

00:16:06.700 --> 00:16:07.759
 that's what makes us think

00:16:07.759 --> 00:16:08.319
 that Simeon

00:16:08.319 --> 00:16:08.960
 is most likely

00:16:08.960 --> 00:16:09.879
 in his later years,

00:16:09.879 --> 00:16:10.939
 that he's an old man

00:16:10.939 --> 00:16:11.899
 in the temple.

00:16:13.240 --> 00:16:13.980
 But notice,

00:16:14.080 --> 00:16:15.059
 now that he's held

00:16:15.059 --> 00:16:16.319
 Christ in his arms

00:16:16.320 --> 00:16:17.280
 and seen Christ

00:16:17.280 --> 00:16:18.060
 with his own eyes,

00:16:18.180 --> 00:16:19.100
 he's ready to meet

00:16:19.100 --> 00:16:19.940
 the end of his life

00:16:19.940 --> 00:16:20.700
 with what?

00:16:21.340 --> 00:16:22.180
 With peace.

00:16:25.420 --> 00:16:26.100
 And of course,

00:16:26.160 --> 00:16:26.720
 that isn't just true

00:16:26.720 --> 00:16:27.520
 of Simeon, is it?

00:16:28.440 --> 00:16:29.520
 It's true of everyone

00:16:29.520 --> 00:16:31.400
 who has seen

00:16:31.400 --> 00:16:32.160
 in Jesus

00:16:32.160 --> 00:16:33.000
 the fullness

00:16:33.000 --> 00:16:34.020
 of God's salvation.

00:16:36.120 --> 00:16:36.940
 Did you notice?

00:16:37.360 --> 00:16:37.980
 Simeon says

00:16:37.980 --> 00:16:38.600
 of the child,

00:16:38.600 --> 00:16:39.520
 my eyes

00:16:39.520 --> 00:16:40.260
 have seen

00:16:40.260 --> 00:16:41.260
 your salvation.

00:16:42.740 --> 00:16:43.380
 Simeon is saying

00:16:43.380 --> 00:16:44.660
 that all of God's

00:16:44.659 --> 00:16:45.559
 saving purposes

00:16:45.559 --> 00:16:46.500
 are found

00:16:46.500 --> 00:16:47.559
 in Christ.

00:16:48.299 --> 00:16:49.579
 There's no salvation

00:16:49.579 --> 00:16:50.439
 apart from him.

00:16:51.019 --> 00:16:52.159
 He's the storehouse

00:16:52.159 --> 00:16:53.139
 where all the rich

00:16:53.139 --> 00:16:54.059
 blessings are found.

00:16:54.839 --> 00:16:55.699
 And that means

00:16:55.699 --> 00:16:57.100
 that if you have Christ,

00:16:57.559 --> 00:16:58.879
 then you have it all.

00:16:59.740 --> 00:17:00.799
 There's nothing

00:17:00.799 --> 00:17:02.139
 God has withheld

00:17:02.139 --> 00:17:02.659
 from you

00:17:02.659 --> 00:17:04.059
 if you have his son.

00:17:05.819 --> 00:17:06.839
 And that means

00:17:06.839 --> 00:17:07.920
 we can face anything,

00:17:08.619 --> 00:17:09.440
 even death,

00:17:10.379 --> 00:17:11.399
 like Simeon,

00:17:11.700 --> 00:17:12.899
 with peace.

00:17:12.900 --> 00:17:16.519
 Imagine what it

00:17:16.519 --> 00:17:17.200
 would look like

00:17:17.200 --> 00:17:18.940
 to live your life

00:17:18.940 --> 00:17:20.340
 without the fear

00:17:20.340 --> 00:17:20.900
 of death.

00:17:23.460 --> 00:17:24.160
 Some of us

00:17:24.160 --> 00:17:24.860
 are afraid of death

00:17:24.860 --> 00:17:25.640
 because we're not sure

00:17:25.640 --> 00:17:26.280
 what might happen

00:17:26.280 --> 00:17:27.340
 to us after we die.

00:17:29.080 --> 00:17:30.240
 But if you're united

00:17:30.240 --> 00:17:30.960
 to Christ

00:17:30.960 --> 00:17:31.860
 through faith,

00:17:32.380 --> 00:17:33.200
 then all of your sins

00:17:33.200 --> 00:17:33.680
 are forgiven

00:17:33.680 --> 00:17:35.940
 and God promises you

00:17:35.940 --> 00:17:36.660
 eternal life

00:17:36.660 --> 00:17:37.680
 in his own presence.

00:17:39.040 --> 00:17:39.980
 So if you belong

00:17:39.980 --> 00:17:40.480
 to Christ,

00:17:40.540 --> 00:17:41.320
 you need not fear

00:17:41.320 --> 00:17:41.840
 what happens

00:17:41.840 --> 00:17:42.560
 after you die.

00:17:42.900 --> 00:17:45.600
 But some of us

00:17:45.600 --> 00:17:46.280
 are afraid of death

00:17:46.280 --> 00:17:47.320
 because we're afraid

00:17:47.320 --> 00:17:49.060
 of what we might

00:17:49.060 --> 00:17:50.160
 not have accomplished.

00:17:51.280 --> 00:17:52.060
 We're afraid

00:17:52.060 --> 00:17:52.820
 we might not

00:17:52.820 --> 00:17:53.440
 have accomplished

00:17:53.440 --> 00:17:54.259
 all that we want

00:17:54.259 --> 00:17:54.800
 to accomplish

00:17:54.800 --> 00:17:55.660
 before we die.

00:17:57.140 --> 00:17:57.920
 In other words,

00:17:58.000 --> 00:17:59.240
 we're sort of afraid

00:17:59.240 --> 00:18:00.340
 of death coming

00:18:00.340 --> 00:18:01.100
 because we're afraid

00:18:01.100 --> 00:18:02.340
 that maybe we won't

00:18:02.340 --> 00:18:03.019
 have experienced

00:18:03.019 --> 00:18:03.740
 everything we want

00:18:03.740 --> 00:18:04.300
 to experience

00:18:04.300 --> 00:18:05.180
 before death comes.

00:18:05.340 --> 00:18:06.200
 So we're afraid

00:18:06.200 --> 00:18:07.100
 of the end to come.

00:18:07.759 --> 00:18:08.380
 Maybe we won't

00:18:08.380 --> 00:18:09.220
 accomplish everything

00:18:09.220 --> 00:18:10.240
 we want to accomplish.

00:18:10.240 --> 00:18:13.059
 And so the prospect

00:18:13.059 --> 00:18:13.740
 of death simply

00:18:13.740 --> 00:18:14.240
 as the end

00:18:14.240 --> 00:18:14.779
 of this life

00:18:14.779 --> 00:18:15.700
 fills us with dread.

00:18:16.500 --> 00:18:17.279
 And it casts

00:18:17.279 --> 00:18:18.420
 a shadow over our life,

00:18:18.480 --> 00:18:19.420
 a shadow of anxiety

00:18:19.420 --> 00:18:20.480
 or pressure

00:18:20.480 --> 00:18:21.740
 or fear

00:18:21.740 --> 00:18:22.660
 or regret.

00:18:25.019 --> 00:18:26.220
 But for the Christian,

00:18:26.779 --> 00:18:28.180
 this need not

00:18:28.180 --> 00:18:29.019
 be the case.

00:18:30.200 --> 00:18:31.240
 We can view

00:18:31.240 --> 00:18:32.079
 the prospect

00:18:32.079 --> 00:18:32.900
 of death

00:18:32.900 --> 00:18:34.980
 not with anxiety

00:18:34.980 --> 00:18:36.039
 or fears

00:18:36.039 --> 00:18:36.660
 of regret,

00:18:36.660 --> 00:18:36.800
 regret,

00:18:37.060 --> 00:18:38.460
 but with peace.

00:18:40.600 --> 00:18:41.040
 Why?

00:18:43.240 --> 00:18:44.019
 Because we know

00:18:44.019 --> 00:18:44.519
 on the one hand

00:18:44.519 --> 00:18:45.820
 that it's our sovereign God

00:18:45.820 --> 00:18:47.279
 who numbers our days

00:18:47.279 --> 00:18:48.720
 and like Simeon,

00:18:48.800 --> 00:18:49.480
 we can trust

00:18:49.480 --> 00:18:51.000
 God's timing.

00:18:52.000 --> 00:18:52.320
 Perhaps

00:18:52.320 --> 00:18:53.360
 we don't accomplish

00:18:53.360 --> 00:18:53.960
 all we hope to

00:18:53.960 --> 00:18:54.540
 in this life,

00:18:54.779 --> 00:18:56.279
 but we still live

00:18:56.279 --> 00:18:56.860
 in the confidence

00:18:56.860 --> 00:18:57.840
 that God is doing

00:18:57.840 --> 00:18:58.620
 his good work

00:18:58.620 --> 00:18:59.540
 in us and through us.

00:19:01.300 --> 00:19:01.880
 But you know,

00:19:01.900 --> 00:19:02.560
 on the other hand,

00:19:03.200 --> 00:19:04.800
 we also serve

00:19:04.800 --> 00:19:05.900
 a risen Savior

00:19:05.900 --> 00:19:07.780
 a risen Savior

00:19:07.780 --> 00:19:08.460
 who promises

00:19:08.460 --> 00:19:09.320
 a new creation.

00:19:10.680 --> 00:19:11.860
 And what this means

00:19:11.860 --> 00:19:12.940
 is that this life

00:19:12.940 --> 00:19:13.620
 isn't the end,

00:19:13.920 --> 00:19:14.940
 but just the beginning.

00:19:15.780 --> 00:19:16.500
 Yes, you know,

00:19:16.560 --> 00:19:17.300
 there are notes

00:19:17.300 --> 00:19:18.400
 that are being played

00:19:18.400 --> 00:19:19.240
 in this life

00:19:19.240 --> 00:19:19.900
 full of beauty

00:19:19.900 --> 00:19:21.080
 and full of power

00:19:21.080 --> 00:19:21.700
 and yes,

00:19:21.960 --> 00:19:23.500
 it's very true

00:19:23.500 --> 00:19:24.340
 that we don't want

00:19:24.340 --> 00:19:25.380
 the music of this life

00:19:25.380 --> 00:19:26.300
 to end, do we?

00:19:27.019 --> 00:19:27.780
 And we think about

00:19:27.780 --> 00:19:28.580
 all the great things

00:19:28.580 --> 00:19:29.660
 and desires that we have

00:19:29.660 --> 00:19:30.460
 and we don't want

00:19:30.460 --> 00:19:31.900
 that music to stop.

00:19:33.540 --> 00:19:34.720
 But if we serve

00:19:34.720 --> 00:19:35.660
 a risen Savior,

00:19:35.900 --> 00:19:36.759
 then these notes

00:19:36.759 --> 00:19:37.500
 that we hear

00:19:37.500 --> 00:19:38.200
 in this life

00:19:38.200 --> 00:19:39.600
 are just a prelude

00:19:39.600 --> 00:19:41.080
 to a greater symphony

00:19:41.080 --> 00:19:41.560
 to come

00:19:41.560 --> 00:19:42.380
 in the new creation.

00:19:43.500 --> 00:19:44.680
 And so we can face

00:19:44.680 --> 00:19:45.259
 death now,

00:19:45.340 --> 00:19:46.160
 not with despair

00:19:46.160 --> 00:19:46.940
 or with regret

00:19:46.940 --> 00:19:48.440
 of things we may not

00:19:48.440 --> 00:19:48.820
 have done

00:19:48.820 --> 00:19:50.019
 or may not have experienced,

00:19:50.140 --> 00:19:50.840
 but we can face it

00:19:50.840 --> 00:19:51.519
 with peace

00:19:51.519 --> 00:19:54.440
 because we know

00:19:54.440 --> 00:19:55.840
 that God has

00:19:55.840 --> 00:19:56.860
 much better in store.

00:20:00.080 --> 00:20:00.340
 And you know,

00:20:00.340 --> 00:20:00.940
 Simeon shows us

00:20:00.940 --> 00:20:01.420
 that this is not

00:20:01.420 --> 00:20:02.480
 just a personal peace

00:20:02.480 --> 00:20:03.840
 that we can experience

00:20:03.839 --> 00:20:05.099
 in our own lives,

00:20:05.099 --> 00:20:05.819
 but it's also

00:20:05.819 --> 00:20:06.599
 a global peace.

00:20:06.759 --> 00:20:07.819
 It's a peace available

00:20:07.819 --> 00:20:08.639
 to everyone

00:20:08.639 --> 00:20:09.980
 without distinction.

00:20:10.199 --> 00:20:11.720
 In verses 31 and 32,

00:20:11.980 --> 00:20:13.319
 the salvation of Christ

00:20:13.319 --> 00:20:14.619
 is set before all peoples.

00:20:15.059 --> 00:20:15.740
 He's a light

00:20:15.740 --> 00:20:16.839
 for both Gentiles

00:20:16.839 --> 00:20:17.679
 and Jews.

00:20:17.859 --> 00:20:18.459
 For Jews,

00:20:18.579 --> 00:20:19.659
 Christ is their glory.

00:20:20.119 --> 00:20:20.699
 He's the one

00:20:20.699 --> 00:20:21.579
 they've been waiting for,

00:20:21.639 --> 00:20:22.659
 the one who sums up

00:20:22.659 --> 00:20:23.480
 their long history

00:20:23.480 --> 00:20:24.119
 with God

00:20:24.119 --> 00:20:25.099
 and brings it

00:20:25.099 --> 00:20:26.179
 to its climax.

00:20:26.180 --> 00:20:29.460
 For Israel,

00:20:29.840 --> 00:20:30.860
 Jesus is their glory.

00:20:32.259 --> 00:20:33.580
 But for the Gentiles,

00:20:33.880 --> 00:20:35.960
 Christ is light too.

00:20:36.539 --> 00:20:37.400
 He's their revelation.

00:20:38.400 --> 00:20:39.519
 Christ is the unveiling

00:20:39.519 --> 00:20:40.000
 of the one

00:20:40.000 --> 00:20:41.000
 they were looking for

00:20:41.000 --> 00:20:41.860
 when they didn't

00:20:41.860 --> 00:20:42.440
 even know it.

00:20:44.820 --> 00:20:45.640
 So this peace

00:20:45.640 --> 00:20:46.180
 isn't something

00:20:46.180 --> 00:20:48.019
 that greedily belongs

00:20:48.019 --> 00:20:49.240
 only to a select few.

00:20:49.340 --> 00:20:50.039
 No, it's freely

00:20:50.039 --> 00:20:50.799
 offered to all.

00:20:51.100 --> 00:20:52.180
 It's not just personal.

00:20:52.340 --> 00:20:53.000
 It's global.

00:20:53.000 --> 00:20:54.500
 It's not just for Simeon.

00:20:54.600 --> 00:20:55.200
 It's for you.

00:20:56.180 --> 00:20:59.080
 But Simeon goes on

00:20:59.080 --> 00:20:59.740
 to say that it's not

00:20:59.740 --> 00:21:00.600
 just personal and global.

00:21:00.720 --> 00:21:01.660
 This peace is costly

00:21:01.660 --> 00:21:02.580
 as well.

00:21:03.200 --> 00:21:03.900
 Look again at verses

00:21:03.900 --> 00:21:05.200
 33 through 35.

00:21:06.019 --> 00:21:07.120
 And Jesus' father

00:21:07.120 --> 00:21:09.299
 and mother marveled

00:21:09.299 --> 00:21:09.940
 at what was said

00:21:09.940 --> 00:21:10.440
 about him.

00:21:10.940 --> 00:21:12.180
 And Simeon blessed them

00:21:12.180 --> 00:21:13.380
 and said to Mary,

00:21:13.440 --> 00:21:13.779
 his mother,

00:21:13.860 --> 00:21:14.160
 Behold,

00:21:14.240 --> 00:21:15.180
 this child is appointed

00:21:15.180 --> 00:21:16.759
 for the fall and rising

00:21:16.759 --> 00:21:17.600
 of many in Israel

00:21:17.600 --> 00:21:18.940
 and for a sign

00:21:18.940 --> 00:21:19.700
 that is opposed

00:21:19.700 --> 00:21:21.500
 and a sword will pierce

00:21:21.500 --> 00:21:22.380
 through your own soul

00:21:22.380 --> 00:21:24.080
 also so that thoughts

00:21:24.080 --> 00:21:24.720
 from many hearts

00:21:24.720 --> 00:21:25.460
 may be revealed.

00:21:26.180 --> 00:21:28.640
 Now, Simeon here

00:21:28.640 --> 00:21:29.259
 is warning

00:21:29.259 --> 00:21:31.039
 these young parents

00:21:31.039 --> 00:21:32.640
 that the road ahead

00:21:32.640 --> 00:21:34.060
 for this child of theirs

00:21:34.060 --> 00:21:35.740
 will not be an easy one.

00:21:37.299 --> 00:21:37.840
 You know,

00:21:37.880 --> 00:21:38.420
 you might think

00:21:38.420 --> 00:21:39.200
 up until this point

00:21:39.200 --> 00:21:39.960
 in the birth narrative

00:21:39.960 --> 00:21:41.420
 that everything's going to be

00:21:41.420 --> 00:21:42.160
 one sort of

00:21:42.160 --> 00:21:43.560
 triumphant parade

00:21:43.560 --> 00:21:44.140
 to glory.

00:21:44.900 --> 00:21:46.120
 The king is here.

00:21:46.460 --> 00:21:47.580
 The angels are singing.

00:21:48.100 --> 00:21:48.980
 Old men and women

00:21:48.980 --> 00:21:49.680
 are dancing.

00:21:49.680 --> 00:21:51.920
 And yet,

00:21:52.140 --> 00:21:53.620
 the road

00:21:53.620 --> 00:21:55.220
 will not be an easy one

00:21:55.220 --> 00:21:55.960
 for this child.

00:21:57.460 --> 00:21:58.039
 Simeon says

00:21:58.039 --> 00:21:59.539
 he's going to be

00:21:59.539 --> 00:22:00.840
 sort of like a litmus test.

00:22:01.680 --> 00:22:03.060
 Some will encounter Jesus

00:22:03.060 --> 00:22:04.480
 and they will fall.

00:22:05.480 --> 00:22:06.400
 They will not

00:22:06.400 --> 00:22:07.340
 see in him

00:22:07.340 --> 00:22:08.160
 God's salvation,

00:22:08.560 --> 00:22:09.259
 but in pride

00:22:09.259 --> 00:22:10.140
 they will reject him.

00:22:11.720 --> 00:22:12.980
 Others will encounter Jesus

00:22:12.980 --> 00:22:13.860
 and they'll rise.

00:22:14.240 --> 00:22:14.860
 They'll behold him

00:22:14.860 --> 00:22:15.700
 with the eyes of faith

00:22:15.700 --> 00:22:16.500
 and in humility

00:22:16.500 --> 00:22:17.320
 call out to him

00:22:17.319 --> 00:22:17.960
 for rescue

00:22:17.960 --> 00:22:19.579
 and he will receive them

00:22:19.579 --> 00:22:20.359
 and raise them up.

00:22:21.659 --> 00:22:22.279
 In other words,

00:22:22.379 --> 00:22:22.740
 Christ,

00:22:22.859 --> 00:22:23.379
 as Simeon says

00:22:23.379 --> 00:22:23.919
 at the end

00:22:23.919 --> 00:22:24.700
 of verse 35,

00:22:25.059 --> 00:22:26.179
 he's going to expose

00:22:26.179 --> 00:22:27.819
 the innermost thoughts

00:22:27.819 --> 00:22:28.439
 of the heart.

00:22:30.139 --> 00:22:31.639
 And he still does that today.

00:22:32.740 --> 00:22:34.079
 Christ poses a question

00:22:34.079 --> 00:22:35.299
 to each one of us

00:22:35.299 --> 00:22:37.500
 and there's no neutral ground.

00:22:38.679 --> 00:22:39.819
 Will we receive him

00:22:39.819 --> 00:22:40.379
 as king,

00:22:40.519 --> 00:22:41.480
 as Lord,

00:22:41.879 --> 00:22:43.460
 or will we reject him?

00:22:44.419 --> 00:22:45.720
 Will we humble ourselves

00:22:45.720 --> 00:22:46.419
 before him?

00:22:47.319 --> 00:22:49.139
 Or will we turn away

00:22:49.139 --> 00:22:49.779
 in pride

00:22:49.779 --> 00:22:51.899
 and live for some other Lord

00:22:51.899 --> 00:22:53.159
 of our own choosing?

00:22:55.379 --> 00:22:56.960
 There's no getting around

00:22:56.960 --> 00:22:57.939
 this decision.

00:22:59.899 --> 00:23:01.019
 Each of us must face

00:23:01.019 --> 00:23:01.839
 the question of whether

00:23:01.839 --> 00:23:02.980
 we will bow to Jesus

00:23:02.980 --> 00:23:03.879
 as Lord.

00:23:06.259 --> 00:23:07.099
 But these verses

00:23:07.099 --> 00:23:08.299
 don't just speak

00:23:08.299 --> 00:23:09.579
 of the decision

00:23:09.579 --> 00:23:11.299
 that Christ poses

00:23:11.299 --> 00:23:12.259
 to each of us.

00:23:13.319 --> 00:23:14.500
 It also speaks

00:23:14.500 --> 00:23:15.159
 of the decision

00:23:15.160 --> 00:23:16.019
 Christ made

00:23:16.019 --> 00:23:17.560
 for each of us.

00:23:19.620 --> 00:23:20.480
 We see here

00:23:20.480 --> 00:23:21.600
 that when Christ came,

00:23:22.560 --> 00:23:23.500
 he humbled himself.

00:23:24.440 --> 00:23:25.940
 He submitted himself

00:23:25.940 --> 00:23:26.880
 willingly

00:23:26.880 --> 00:23:28.120
 to the rejection

00:23:28.120 --> 00:23:29.120
 of his own people.

00:23:29.660 --> 00:23:31.320
 He was willingly opposed,

00:23:31.700 --> 00:23:32.820
 as verse 34 says.

00:23:33.880 --> 00:23:35.160
 And then Simeon speaks

00:23:35.160 --> 00:23:36.620
 of a metaphorical sword

00:23:36.620 --> 00:23:37.880
 that will pierce

00:23:37.880 --> 00:23:38.880
 Mary's own soul.

00:23:39.200 --> 00:23:40.019
 And most readers

00:23:40.019 --> 00:23:40.740
 of Luke's gospel

00:23:40.740 --> 00:23:42.080
 have taken this piercing

00:23:42.080 --> 00:23:43.200
 as a reference

00:23:43.200 --> 00:23:44.319
 to Mary's sorrow.

00:23:44.519 --> 00:23:44.759
 Where?

00:23:45.080 --> 00:23:45.920
 At the cross.

00:23:47.019 --> 00:23:47.680
 Mary would see

00:23:47.680 --> 00:23:48.620
 her own son

00:23:48.620 --> 00:23:50.340
 rejected and crucified.

00:23:51.259 --> 00:23:52.059
 And sorrow

00:23:52.059 --> 00:23:53.840
 would stab her heart

00:23:53.840 --> 00:23:54.920
 like a sword.

00:23:57.420 --> 00:23:58.500
 And so we see

00:23:58.500 --> 00:23:59.039
 in this text

00:23:59.039 --> 00:23:59.660
 not just

00:23:59.660 --> 00:24:00.740
 an old man,

00:24:01.100 --> 00:24:01.519
 Simeon,

00:24:01.779 --> 00:24:02.960
 living in the peace

00:24:02.960 --> 00:24:03.539
 of Christ.

00:24:03.660 --> 00:24:04.779
 We also see

00:24:04.779 --> 00:24:05.380
 our Savior

00:24:05.380 --> 00:24:07.700
 and the costly price

00:24:07.700 --> 00:24:08.340
 he would pay

00:24:08.340 --> 00:24:09.380
 to win us

00:24:09.380 --> 00:24:09.960
 that peace.

00:24:09.960 --> 00:24:11.799
 You see,

00:24:11.840 --> 00:24:12.680
 it's only because

00:24:12.680 --> 00:24:14.100
 our Savior was rejected

00:24:14.100 --> 00:24:15.920
 that we can be accepted.

00:24:16.880 --> 00:24:17.940
 It's only because

00:24:17.940 --> 00:24:18.799
 he was opposed

00:24:18.799 --> 00:24:20.079
 that we can be received.

00:24:20.240 --> 00:24:20.500
 Why?

00:24:20.880 --> 00:24:22.160
 Because our sins

00:24:22.160 --> 00:24:23.759
 deserve God's rejection.

00:24:24.559 --> 00:24:25.620
 But on the cross,

00:24:25.960 --> 00:24:27.259
 Christ is rejected

00:24:27.259 --> 00:24:28.319
 in the place

00:24:28.319 --> 00:24:30.039
 of our sins.

00:24:31.980 --> 00:24:33.019
 That's why peace

00:24:33.019 --> 00:24:33.799
 can be ours

00:24:33.799 --> 00:24:34.559
 and is offered

00:24:34.559 --> 00:24:35.259
 to everyone.

00:24:35.700 --> 00:24:36.680
 Because the debt

00:24:36.680 --> 00:24:37.059
 of sin

00:24:37.059 --> 00:24:37.660
 has been paid

00:24:37.660 --> 00:24:38.200
 in full

00:24:38.200 --> 00:24:39.980
 through his sin-bearing death.

00:24:41.980 --> 00:24:42.460
 Now,

00:24:42.519 --> 00:24:43.539
 if we reject him,

00:24:43.720 --> 00:24:44.779
 we will fall,

00:24:45.080 --> 00:24:45.819
 as Simeon says,

00:24:45.880 --> 00:24:46.400
 under the weight

00:24:46.400 --> 00:24:47.259
 of our own sin.

00:24:49.160 --> 00:24:50.539
 But if we receive him,

00:24:50.580 --> 00:24:51.240
 we will rise,

00:24:52.360 --> 00:24:53.200
 having been released

00:24:53.200 --> 00:24:54.299
 from the burden of sin

00:24:54.299 --> 00:24:55.240
 through his death

00:24:55.240 --> 00:24:55.920
 on our behalf.

00:24:57.039 --> 00:24:57.860
 And for those

00:24:57.860 --> 00:24:59.140
 who do humble themselves

00:24:59.140 --> 00:25:00.259
 and receive

00:25:00.259 --> 00:25:01.360
 this gift in Christ,

00:25:01.840 --> 00:25:02.720
 it is a peace

00:25:02.720 --> 00:25:03.980
 that not even death

00:25:03.980 --> 00:25:05.100
 itself can take away.

00:25:06.360 --> 00:25:06.819
 Why?

00:25:06.819 --> 00:25:08.619
 Because our Savior

00:25:08.619 --> 00:25:09.659
 has died for us.

00:25:11.339 --> 00:25:12.379
 We can live in peace

00:25:12.379 --> 00:25:13.419
 even in the face of death.

00:25:15.740 --> 00:25:16.659
 So now that the waiting

00:25:16.659 --> 00:25:17.119
 is over,

00:25:17.519 --> 00:25:18.359
 now that Christ

00:25:18.359 --> 00:25:19.319
 has come into our lives,

00:25:19.359 --> 00:25:19.879
 we receive

00:25:19.879 --> 00:25:21.139
 and live in peace

00:25:21.139 --> 00:25:22.619
 with courage

00:25:22.619 --> 00:25:23.359
 and freedom

00:25:23.359 --> 00:25:24.279
 from the fear of death

00:25:24.279 --> 00:25:25.299
 and from the guilt of sin.

00:25:26.919 --> 00:25:28.159
 But there's one more figure

00:25:28.159 --> 00:25:29.039
 Luke wants us to see.

00:25:29.200 --> 00:25:30.559
 One last way

00:25:30.559 --> 00:25:31.179
 that Luke here

00:25:31.179 --> 00:25:32.119
 charts out for us,

00:25:32.200 --> 00:25:33.039
 sketches out for us

00:25:33.039 --> 00:25:34.019
 how to live.

00:25:34.019 --> 00:25:35.519
 And that is Anna

00:25:35.519 --> 00:25:37.420
 in verses 36 through 38.

00:25:37.859 --> 00:25:39.180
 And what we see in Anna

00:25:39.180 --> 00:25:39.839
 is that now

00:25:39.839 --> 00:25:40.779
 that the waiting is over,

00:25:40.900 --> 00:25:41.859
 now that Christ

00:25:41.859 --> 00:25:42.940
 has come into our lives,

00:25:43.079 --> 00:25:44.940
 we proclaim his kingdom.

00:25:45.400 --> 00:25:46.639
 We obey his word,

00:25:46.819 --> 00:25:48.200
 we live in peace

00:25:48.200 --> 00:25:49.859
 and we proclaim his kingdom.

00:25:50.139 --> 00:25:50.619
 Look again

00:25:50.619 --> 00:25:52.039
 at verses 36 through 38.

00:25:52.220 --> 00:25:53.180
 And there was a prophetess,

00:25:53.259 --> 00:25:53.500
 Anna,

00:25:53.819 --> 00:25:54.639
 the daughter of Phanuel

00:25:54.639 --> 00:25:55.799
 of the tribe of Asher.

00:25:56.160 --> 00:25:57.339
 She was advanced in years,

00:25:57.480 --> 00:25:58.279
 having lived with her husband

00:25:58.279 --> 00:25:58.960
 seven years

00:25:58.960 --> 00:25:59.960
 from when she was a virgin

00:25:59.960 --> 00:26:01.039
 and then as a widow

00:26:01.039 --> 00:26:02.059
 until she was 84.

00:26:02.059 --> 00:26:03.559
 She did not depart

00:26:03.559 --> 00:26:04.119
 from the temple,

00:26:04.480 --> 00:26:05.319
 worshiping with fasting

00:26:05.319 --> 00:26:06.460
 and prayer night and day.

00:26:06.879 --> 00:26:07.359
 And coming up

00:26:07.359 --> 00:26:08.179
 at that very hour,

00:26:08.460 --> 00:26:09.819
 she began to give thanks to God

00:26:09.819 --> 00:26:10.899
 and to speak of him

00:26:10.899 --> 00:26:11.839
 to all who were waiting

00:26:11.839 --> 00:26:13.279
 for the redemption of Jerusalem.

00:26:14.379 --> 00:26:15.319
 Now Anna is sort of

00:26:15.319 --> 00:26:16.839
 this wonderful contrast

00:26:16.839 --> 00:26:17.679
 to Simeon,

00:26:17.879 --> 00:26:18.319
 isn't she?

00:26:18.799 --> 00:26:19.200
 Simeon,

00:26:19.399 --> 00:26:19.539
 you know,

00:26:19.559 --> 00:26:20.460
 after he meets Jesus,

00:26:20.599 --> 00:26:21.960
 he's like ready to retire,

00:26:22.159 --> 00:26:22.379
 right?

00:26:22.419 --> 00:26:22.799
 He's like,

00:26:23.139 --> 00:26:23.359
 Lord,

00:26:23.659 --> 00:26:24.000
 okay,

00:26:24.480 --> 00:26:25.659
 you fulfilled your promise to me,

00:26:25.819 --> 00:26:26.500
 I'm good,

00:26:26.779 --> 00:26:27.419
 let me go.

00:26:28.000 --> 00:26:28.359
 But,

00:26:29.099 --> 00:26:30.059
 we get the sense

00:26:30.059 --> 00:26:32.519
 that Anna is just getting started.

00:26:33.220 --> 00:26:34.379
 If Simeon shows us

00:26:34.379 --> 00:26:35.179
 the serenity,

00:26:35.539 --> 00:26:36.839
 the peace that Christ brings,

00:26:37.220 --> 00:26:38.799
 Anna shows us the vitality,

00:26:39.099 --> 00:26:40.599
 the energy that Christ brings.

00:26:40.940 --> 00:26:42.299
 She might be 84 years old,

00:26:42.379 --> 00:26:43.599
 but now that Christ has come,

00:26:43.759 --> 00:26:45.099
 she can't help but proclaim

00:26:45.099 --> 00:26:46.440
 the arrival of her king

00:26:46.440 --> 00:26:48.179
 and the restoration of Jerusalem

00:26:48.179 --> 00:26:50.159
 and the arrival of God's kingdom.

00:26:52.119 --> 00:26:52.720
 So friends,

00:26:52.779 --> 00:26:53.960
 let this be an encouragement to you.

00:26:54.059 --> 00:26:54.759
 If you feel

00:26:54.759 --> 00:26:55.819
 that you are reaching

00:26:55.819 --> 00:26:56.940
 your later years,

00:26:56.940 --> 00:26:59.220
 God still has a plan for you

00:26:59.220 --> 00:27:00.500
 to use you

00:27:00.500 --> 00:27:01.519
 to advance his kingdom.

00:27:03.120 --> 00:27:04.519
 And that's true of all of us.

00:27:05.240 --> 00:27:06.240
 Just think of all the characters

00:27:06.240 --> 00:27:07.559
 we met in Luke 1 and 2.

00:27:07.940 --> 00:27:08.580
 Young and old,

00:27:09.059 --> 00:27:10.180
 some who work in the temple,

00:27:10.360 --> 00:27:11.440
 some who work in the fields,

00:27:11.900 --> 00:27:12.799
 some who are named,

00:27:13.100 --> 00:27:14.120
 some who are unnamed,

00:27:14.279 --> 00:27:15.620
 but all together,

00:27:15.980 --> 00:27:17.539
 God is gathering his church

00:27:17.539 --> 00:27:19.120
 around Jesus' son,

00:27:19.200 --> 00:27:19.700
 the Messiah,

00:27:19.820 --> 00:27:20.360
 our Lord,

00:27:20.779 --> 00:27:21.720
 and in Anna,

00:27:22.120 --> 00:27:24.320
 we see this first lighting

00:27:24.319 --> 00:27:25.240
 of the flame

00:27:25.240 --> 00:27:26.980
 that will continue to burn

00:27:26.980 --> 00:27:28.539
 through the gospel of Luke

00:27:28.539 --> 00:27:29.619
 and then especially

00:27:29.619 --> 00:27:30.740
 in Luke's sequel,

00:27:31.039 --> 00:27:31.700
 the book of Acts,

00:27:32.619 --> 00:27:33.619
 where like Anna,

00:27:33.720 --> 00:27:34.500
 the early church

00:27:34.500 --> 00:27:35.559
 filled with the Spirit

00:27:35.559 --> 00:27:36.960
 will take this news

00:27:36.960 --> 00:27:37.839
 of their Redeemer

00:27:37.839 --> 00:27:39.119
 and begin telling it

00:27:39.119 --> 00:27:40.240
 to all who will hear.

00:27:41.799 --> 00:27:43.240
 A message of good news,

00:27:43.559 --> 00:27:44.559
 of great joy

00:27:44.559 --> 00:27:45.659
 for all people.

00:27:46.039 --> 00:27:47.099
 A message of repentance

00:27:47.099 --> 00:27:48.480
 and the forgiveness of sins

00:27:48.480 --> 00:27:49.720
 for all people.

00:27:50.000 --> 00:27:51.619
 A message of eternal life

00:27:51.619 --> 00:27:52.460
 and freedom

00:27:52.460 --> 00:27:53.919
 for all who believe.

00:27:54.319 --> 00:27:56.559
 You see,

00:27:56.659 --> 00:27:57.619
 Anna understood

00:27:57.619 --> 00:27:59.119
 that when the waiting

00:27:59.119 --> 00:28:00.159
 was over,

00:28:00.500 --> 00:28:01.779
 the real mission

00:28:01.779 --> 00:28:02.639
 had just begun.

00:28:04.240 --> 00:28:05.819
 Now that Christ was here,

00:28:06.220 --> 00:28:08.000
 the world needed to know.

00:28:09.039 --> 00:28:10.139
 The kingdom of God

00:28:10.139 --> 00:28:10.899
 had arrived

00:28:10.899 --> 00:28:12.839
 and the great renewal

00:28:12.839 --> 00:28:13.539
 had begun.

00:28:15.859 --> 00:28:17.000
 So for us,

00:28:17.139 --> 00:28:18.039
 as the year ends

00:28:18.039 --> 00:28:19.220
 and another year begins,

00:28:20.299 --> 00:28:21.639
 who will we tell

00:28:21.639 --> 00:28:22.500
 this year

00:28:22.500 --> 00:28:24.059
 about the good news?

00:28:24.319 --> 00:28:25.980
 A co-worker,

00:28:26.460 --> 00:28:26.980
 a friend,

00:28:27.519 --> 00:28:28.039
 a neighbor?

00:28:28.899 --> 00:28:30.139
 Who in your life

00:28:30.139 --> 00:28:31.079
 needs to know

00:28:31.079 --> 00:28:32.500
 that God has come

00:28:32.500 --> 00:28:33.000
 in Christ

00:28:33.000 --> 00:28:34.159
 to give us His peace

00:28:34.159 --> 00:28:35.799
 without charge,

00:28:36.519 --> 00:28:37.639
 fully of grace?

00:28:37.640 --> 00:28:41.460
 let's begin praying for them.

00:28:42.540 --> 00:28:43.460
 Let's think about

00:28:43.460 --> 00:28:44.040
 how we might

00:28:44.040 --> 00:28:44.980
 open up

00:28:44.980 --> 00:28:46.520
 spiritual conversations

00:28:46.520 --> 00:28:47.100
 with them.

00:28:48.300 --> 00:28:49.020
 And friends,

00:28:49.160 --> 00:28:50.200
 do all of this

00:28:50.200 --> 00:28:51.860
 with a deep sense

00:28:51.860 --> 00:28:52.980
 like Anna

00:28:52.980 --> 00:28:54.000
 of joy

00:28:54.000 --> 00:28:54.980
 and thanksgiving.

00:28:56.220 --> 00:28:57.580
 God wants to use you

00:28:57.580 --> 00:28:58.800
 to bring this good news

00:28:58.800 --> 00:28:59.680
 to those who need it.

00:28:59.880 --> 00:29:01.100
 What a wonderful privilege

00:29:01.100 --> 00:29:01.640
 to be bearers

00:29:02.200 --> 00:29:03.600
 of good news.

00:29:03.599 --> 00:29:06.159
 the good news

00:29:06.159 --> 00:29:09.000
 that God loves us

00:29:09.000 --> 00:29:10.279
 and sent His Son

00:29:10.279 --> 00:29:11.039
 to be our peace.

00:29:13.500 --> 00:29:14.719
 So the waiting's over,

00:29:14.879 --> 00:29:15.119
 friends.

00:29:15.480 --> 00:29:16.659
 Christ has come at last,

00:29:16.939 --> 00:29:18.219
 but the adventure

00:29:18.219 --> 00:29:19.000
 has just begun.

00:29:20.000 --> 00:29:21.079
 Through His Word,

00:29:21.379 --> 00:29:22.139
 He's making us

00:29:22.139 --> 00:29:22.899
 more like Jesus.

00:29:23.599 --> 00:29:24.519
 Through His peace,

00:29:24.559 --> 00:29:25.559
 He's giving us courage

00:29:25.559 --> 00:29:26.119
 and freedom

00:29:26.119 --> 00:29:27.259
 even in the face of death.

00:29:27.419 --> 00:29:28.500
 And through His mission,

00:29:28.859 --> 00:29:29.599
 He's advancing

00:29:29.599 --> 00:29:30.039
 His kingdom

00:29:30.039 --> 00:29:30.680
 through us.

00:29:32.779 --> 00:29:33.420
 So church,

00:29:33.500 --> 00:29:34.180
 may we live

00:29:34.180 --> 00:29:35.319
 like Anna

00:29:35.319 --> 00:29:36.180
 and Simeon,

00:29:36.500 --> 00:29:37.119
 like Joseph

00:29:37.119 --> 00:29:37.799
 and Mary,

00:29:38.519 --> 00:29:39.440
 who when the wait

00:29:39.440 --> 00:29:39.940
 was over

00:29:39.940 --> 00:29:41.899
 had their course set

00:29:41.899 --> 00:29:43.000
 by the arrival

00:29:43.000 --> 00:29:43.619
 of their King.

00:29:44.519 --> 00:29:44.839
 Amen?

00:29:45.420 --> 00:29:45.839
 Amen.

00:29:46.000 --> 00:29:46.420
 Let's pray.

00:29:50.779 --> 00:29:51.259
 God,

00:29:51.299 --> 00:29:51.839
 we thank You

00:29:51.839 --> 00:29:53.839
 for the many pictures

00:29:53.839 --> 00:29:54.639
 that You've preserved

00:29:54.639 --> 00:29:55.159
 for us

00:29:55.159 --> 00:29:56.799
 from this history

00:29:56.799 --> 00:29:58.299
 of the earliest days

00:29:58.299 --> 00:29:59.259
 of Jesus our Lord.

00:30:00.039 --> 00:30:01.339
 and how men and women,

00:30:01.799 --> 00:30:02.539
 young and old,

00:30:03.139 --> 00:30:04.220
 insiders and outsiders,

00:30:04.379 --> 00:30:05.180
 were all gathered

00:30:05.180 --> 00:30:07.200
 into Your people

00:30:07.200 --> 00:30:10.659
 and given this great purpose

00:30:10.659 --> 00:30:12.399
 to live for Your kingdom.

00:30:13.319 --> 00:30:15.599
 We pray for a fresh pouring out

00:30:15.599 --> 00:30:16.659
 of Your Spirit, God,

00:30:16.720 --> 00:30:17.220
 upon us

00:30:17.220 --> 00:30:18.399
 as this year ends

00:30:18.399 --> 00:30:19.099
 and another begins.

00:30:20.359 --> 00:30:20.740
 Oh Lord,

00:30:20.819 --> 00:30:21.879
 make us like Simeon,

00:30:22.420 --> 00:30:23.639
 confident in Your peace.

00:30:24.159 --> 00:30:25.119
 Make us like Anna,

00:30:25.619 --> 00:30:26.700
 excited and thrilled

00:30:26.700 --> 00:30:27.639
 to share the news

00:30:27.639 --> 00:30:28.119
 of the One

00:30:28.119 --> 00:30:28.819
 who has come

00:30:28.819 --> 00:30:30.079
 and is coming again.

00:30:31.619 --> 00:30:31.979
 God,

00:30:32.019 --> 00:30:32.419
 do all this

00:30:32.419 --> 00:30:32.819
 for the glory

00:30:32.819 --> 00:30:33.539
 of Your great name

00:30:33.539 --> 00:30:34.059
 and the upbuilding

00:30:34.059 --> 00:30:34.619
 of Your church,

00:30:34.719 --> 00:30:35.059
 we pray.

00:30:35.599 --> 00:30:35.859
 Amen.

00:30:35.859 --> 00:30:35.979
 Amen.

00:30:35.979 --> 00:30:36.479
 Amen.

00:30:36.480 --> 00:31:06.460
 Thank you.