WEBVTT

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 Thank you, God, for letting me come and teach you this morning, preach the Word of God to you this morning.

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 It's a privilege every time, and it's a joy to study and to be able to have an opportunity like this.

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 I want to start by posing a question.

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 Do you know why the Gospel has lost its potency for so many of us?

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 Do you know why it is possible for you to come to church week after week, to hear the Gospel preached, and yet there be no change in your life?

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 It is because you have lost your sense of your own sin.

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 You have lost your grasp of it.

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 You have forgotten what you once were.

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 And so the good news of Jesus Christ ceases to be what it is.

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 How many of you are experiencing today an amazing Jesus Christ?

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 An irresistible Jesus Christ?

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 A precious Jesus Christ?

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 A felt Christ?

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 How many of you?

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 Has He changed or have you changed?

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 Is it Christ that isn't cool as He used to be?

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 Or is it that your affections for Him have been cooled?

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 By sin.

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 Forgetfulness is the root of all sorts of evil in Christianity.

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 And I want to talk about that today.

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 I want to remind you of what you have been saved from.

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 Or what you have yet to be saved from.

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 I would even venture to say that the only reason we ever sin is because we lose perspective.

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 We forget how great Christ's love toward us is.

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 And with a weakened joy in God, we wander off to other seemingly more attractive alternatives.

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 Forgetfulness kills Christianity.

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 Kills sanctification.

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 Not one of us has rightly comprehended the magnitude of God's grace toward us.

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 We all need to be daily reminded of our sin.

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 Because a right understanding of what we once were is the only way by which we will be able and be moved to enjoy what Christ presently is and forever will be.

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 Okay?

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 We have to be reminded of our sin, our depravity, our lack of Christ-likeness.

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 Of what we once were before Christ ever came into our hearts.

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 Because a right understanding of what we once were is the only way by which we can be moved to enjoy rightly what Christ is presently today.

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 He is an amazing, amazing Savior.

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 He is worthy to be worshipped in the right light.

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 There may also be many of us in this room who need to be reminded of their sin this morning.

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 Because a right understanding of what you are presently is the only way by which you may be moved to true saving repentance and faith in Christ.

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 Some of you are still in your sin.

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 You don't know Christ.

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 You are still depraved.

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 You are still in need of a Savior.

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 And an understanding of your sin, a true understanding of your sin, of your offense against God is the only way that you can be saved.

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 My hope is that you will leave here this morning with an impassioned love for Christ.

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 Because of the strong reminder that I intend to give of your own sinfulness and thusly of Christ's amazing love.

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 So let me just pray real quick.

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 In order for us to understand the text and the greatness of our sin and also the greatness of our Savior.

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 Jesus Christ, we love you because you first loved us.

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 We are saved because you chose to save us.

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 Not because there was anything inside of us that was worthy of your salvation.

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 We have been given more grace than can be comprehended.

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 And so, Lord God, this morning we ask just for a further comprehension of what we already somewhat know but don't fully know.

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 We pray to you with all of our heart, Lord, that you would give us just the understanding to know what it is that we've been saved from.

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 And not just this morning, but every morning.

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 Lord, help us to be reminded of our depravity, of our need for a Savior.

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 And help us to run to you, Lord, in joyful expectation of forgiveness and joyful expectation of grace to live the day, to live out the day in the way that you've called us to.

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 Forgive us, Father God, for our forgetfulness.

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 And just, Father, empower this message.

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 Empower your word to do its work in your people, in your way.

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 You know the hearts of the people that are here.

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 And I pray that you would touch them.

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 In Christ's name.

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 Amen.

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 If you have your Bible, turn to Romans 3.

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 We find ourselves at the climax of a long indictment that Paul's been giving against humanity.

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 The tension has been building since chapter 1, verse 18.

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 And it's not going to actually stop until next week.

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 So, this is kind of the climax of the tension and the bad news.

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 In chapter 1, Paul proved the guilt of the Gentiles.

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 That everyone that is not a Jew is under sin, is in need of Christ.

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 In chapter 2, he proves the guilt of the Jews.

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 In the beginning of chapter 3, as we studied last week, he begins to answer some questions that would logically be posed by the readers of this book.

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 And now we come to verse 9 of chapter 3.

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 And we find ourselves at the summary, or the closing arguments, if you will, of his case.

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 Let's read it.

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 Beginning in verse 9.

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 What then?

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 Are we better than they?

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 Not at all.

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 For we have already charged that both Jews and Greeks are all under sin.

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 As it is written,

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 There is none righteous.

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 Not even one.

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 There is none who understands.

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 There is none who seeks for God.

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 All have turned aside.

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 Together they have become useless.

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 There is no one who does good.

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 There is not even one.

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 Their throat is an open grave.

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 With their tongues they keep deceiving.

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 The poison of asps is under their lips.

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 Whose mouth is full of cursing and bitterness.

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 Their feet are swift to shed blood.

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 Destruction and misery are in their paths.

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 And the path of peace they have not known.

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 There is no fear of God before their eyes.

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 So what Paul has been trying to prove,

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 and what Paul is trying to punctuate with this passage,

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 with this series of quotations from the Old Testament,

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 is the universal reality of mankind's depravity.

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 Okay?

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 The universal reality of mankind's depravity.

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 It's a universal truth.

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 Everyone is included in this.

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 No exceptions.

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 Notice the repetition.

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 It's used in the first couple of verses here.

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 The first three or so.

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 You see the word none and not one used continuously.

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 None righteous.

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 None who understands.

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 None who seeks for God.

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 Not one of them.

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 Everyone under sin.

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 So that enables us to understand this passage very easily.

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 This is a very simple passage.

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 It's very clear.

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 There's not a lot of, you know,

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 there's not more depth to it than you really see at face value.

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 It really does mean what it says.

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 Nobody's righteous.

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 There's nobody that is capable of being righteous outside of Christ.

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 Everyone is under sin.

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 So what does it mean to be under sin?

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 Verse 9 says that, right?

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 Both Jews and Greeks are all under sin.

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 It's another way of saying depraved.

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 It's a phrase that means depraved in the Bible.

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 Sin, as we know, infects everyone.

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 But nobody has a problem with that.

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 Everyone knows that everyone sins.

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 Nobody thinks anybody's perfect.

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 But there is a problem with the extent to which we are in sin.

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 The extent to which we are depraved.

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 People have a lot of conversation about that.

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 And the question kind of comes down to this.

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 Are we naturally good people that sometimes commit sins?

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 Or are we naturally evil people that commit sin because it's who we are?

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 That's the question.

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 Are we naturally good?

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 Or are we naturally bad?

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 Naturally righteous?

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 Do some bad things.

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 Naturally unrighteous?

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 Only do bad things.

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 The doctrine of total depravity would say that we are totally, totally incapable of doing anything but sin.

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 Before Christ, hear me clearly on this, totally incapable of doing anything good in the eyes of God.

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 That's important.

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 Unless Christ, by sweet grace, gives us the ability to do so.

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 Gives us a new nature.

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 Gives us a new heart.

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 Gives us new desires.

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 Gives us new affections.

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 That enables us to actually love God as we've been called to love Him.

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 But apart from Christ intervening, we cannot glorify God.

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 We cannot do good.

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 That is what depravity, the idea of that says.

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 It also states that we are enemies of God.

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 We're opposed to all that is good.

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 We're haters of Christ.

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 We're lovers of self and of pleasure.

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 Our God is our appetite.

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 Whatever suits you.

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 Our tendencies are continually toward evil and we know nothing of righteousness.

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 Listen to this definition by this guy named Lorraine Bettner.

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 This is describing the doctrine of total depravity.

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 This doctrine of total inability, which declares that men are dead in sin, does not mean that

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 all men are equally bad, or that any man is as bad as he could be, nor that anyone is

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 entirely destitute of virtue, nor that human nature is evil in itself, nor that man's spirit

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 is inactive, and much less does it mean that the body is dead.

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 What it does mean is that since the fall, man rests under the curse of sin.

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 That he is actuated by wrong principles, and that he is wholly unable to love God or do anything

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 meriting salvation.

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 His corruption is extensive, but not necessarily intensive.

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 It is in this sense that man, since the fall, is utterly indisposed, disabled, and made opposite

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 to all good.

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 He is an alien by birth, and he is a sinner by choice.

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 The inability under which he labors is not an inability to exercise volition, but an inability

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 to exercise holy volitions.

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 He cannot do good in the eyes of God.

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 He can do good things.

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 You can be philanthropic.

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 You can do nice things for your neighbors.

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 You can do good, virtuous things in life, but that does not credit or merit anything in

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 the eyes of God.

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 There are a lot of good people, by secular standards, that are doing a lot of great things in this

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 world.

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 Bill Gates gives away 58% of all his wealth.

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 That's a lot of money.

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 But he's not a good person in the eyes of God if he doesn't know Christ.

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 And that's what it comes down to.

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 Holiness.

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 Do you have holiness?

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 Do you have blamelessness?

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 Do you have righteousness?

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 And you can't get that outside of Jesus.

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 And that's what it means to be depraved.

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 Is that biblical?

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 Is that what our text says?

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 Well, we'll let our passage speak for itself.

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 I have three points.

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 My first point is the character of the depraved.

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 The character.

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 The character.

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 Verses 10 through 12.

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 He says,

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 There is none righteous.

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 Not even one.

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 There is none who understands.

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 There is none who seeks for God.

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 All have turned aside.

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 Together they have become useless.

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 There is none who does good.

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 There is not even one.

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 Alright, next point.

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 Just kidding.

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 No.

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 There is none righteous.

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 Okay?

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 That is to say,

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 There is nobody that is able to keep God's law.

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 Okay?

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 Righteousness is defined by that.

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 Perfect conformity to the law of God.

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 That's what Christ did that we can't do.

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 He was perfectly righteous.

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 Perfectly obedient and submissive to all the Father asked of Him.

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 Perfectly obedient to all the commandments.

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 That's what made Him different.

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 Living a life in perfect conformity to the law of God is the only way that a man of himself can be made righteous.

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 And since nobody has ever done that or will ever do that, we are all unrighteous.

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 We are all desperately wicked.

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 Secondly, the passage says that no one understands.

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 All of our eyes were once darkened.

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 Okay?

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 Some of you may still have this darkened eyesight.

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 In Matthew 13, Jesus is describing the reason why He actually gives parables to certain people.

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 And He tells His disciples that seeing, they will not understand.

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 They will not perceive.

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 Hearing, they will not grasp it.

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 And that's the state of the depraved man.

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 They hear, they understand, they take in truth, but they can't comprehend it.

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 It doesn't make the sense that God intends the sense to be to them.

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 Because of this darkening, we could not see the beauty of Christ.

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 His glory is unknown to us.

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 The glory of the gospel is darkened.

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 Our need for His blood is not felt.

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 Turn to 2 Corinthians real quick.

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 2 Corinthians 4.

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 Beginning in verse 3.

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 2 Corinthians 4 verse 3 says,

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 There's a lot of people that make an intellectual assent to God.

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 They say, yes, I believe in Jesus Christ as my Lord and Savior.

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 Yes, I believe in the things that the Bible says about God.

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 But they have not been shown His glory.

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 They have not been given the grace to submit to His will.

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 And therefore, the good things that they do, the good professions that they make,

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 are still filled with unrighteousness.

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 This is what we once were.

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 This is what you are.

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 If you don't know Christ.

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 This is the reality of being depraved.

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 Thirdly, no one seeks.

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 Nobody seeks.

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 You may say, surely that's not true.

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 There are billions of seekers in the world.

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 There's a billion plus seekers of all different kinds of religions.

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 These people are all going for God.

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 They're all looking for God.

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 They're all trying to figure out, how can I be a part of God's family?

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 They want to go to heaven.

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 How can you say they aren't seeking God?

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 Because they are seeking Him for His benefits.

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 They are not seeking Him for Him.

00:16:01.919 --> 00:16:02.819
 That's the difference.

00:16:04.059 --> 00:16:08.559
 The kind of seeking spoken of in our passage is as Dr. Martin Lloyd-Jones said,

00:16:09.500 --> 00:16:13.159
 to seek God means to desire God above everything and everybody.

00:16:13.579 --> 00:16:14.819
 To seek His glory.

00:16:14.939 --> 00:16:16.980
 To be anxious to promote His glory.

00:16:16.980 --> 00:16:21.539
 To seek God in the biblical sense means that God is the center of our thinking.

00:16:22.340 --> 00:16:28.180
 And it is the supreme object of our lives to know Him and to love Him and to live for His glory.

00:16:28.179 --> 00:16:37.159
 The supreme object of our lives is to know Him and to live for His glory.

00:16:37.159 --> 00:16:40.319
 That is a different kind of seeking.

00:16:40.319 --> 00:16:44.399
 There is seeking that goes on in this world.

00:16:45.839 --> 00:16:47.279
 But people seek heaven for heaven.

00:16:47.419 --> 00:16:50.719
 People seek forgiveness simply for the sake of forgiveness.

00:16:50.899 --> 00:16:53.319
 People seek God for His benefits.

00:16:53.320 --> 00:16:56.540
 So they don't go to hell.

00:16:59.400 --> 00:17:02.640
 Natural depraved men don't seek like Christ has called us to seek.

00:17:04.820 --> 00:17:05.680
 No one seeks.

00:17:05.740 --> 00:17:08.080
 Listen to the clear words of Jesus in John 15, 16.

00:17:08.140 --> 00:17:08.840
 This is true of you.

00:17:09.539 --> 00:17:10.160
 Listen to this.

00:17:11.000 --> 00:17:13.299
 You did not choose me, but I chose you.

00:17:13.299 --> 00:17:18.159
 1 John 4, 19 says we love wine.

00:17:19.480 --> 00:17:20.779
 Because He first loved us.

00:17:23.399 --> 00:17:24.539
 Christ sought you out.

00:17:26.299 --> 00:17:29.240
 And the only kind of seeking that we can do is a responsive seeking.

00:17:30.059 --> 00:17:32.039
 In light of what Christ has done for us.

00:17:32.740 --> 00:17:36.000
 In light of the initiation that He came and brought into our lives.

00:17:36.279 --> 00:17:38.159
 That's why we can love Him.

00:17:38.379 --> 00:17:39.599
 That's why we can cherish Him.

00:17:39.839 --> 00:17:41.180
 That's why we can appreciate Him.

00:17:41.460 --> 00:17:43.119
 That's why His Word is precious to us.

00:17:43.419 --> 00:17:46.139
 That's why evangelism is important to us.

00:17:46.479 --> 00:17:47.299
 That's why friendship.

00:17:47.519 --> 00:17:48.179
 That's why the church.

00:17:48.299 --> 00:17:50.799
 That's why the body of Christ is so treasured by us.

00:17:51.019 --> 00:17:53.839
 It's because Christ has made those things precious to you.

00:17:54.939 --> 00:17:56.019
 It wasn't natural.

00:17:58.339 --> 00:17:59.359
 It's not natural.

00:18:01.359 --> 00:18:04.619
 As a result of these three things described, we find in verse 12,

00:18:04.619 --> 00:18:11.359
 the effect, which is uselessness and bad doing.

00:18:11.359 --> 00:18:13.979
 All have turned aside, it says.

00:18:14.079 --> 00:18:15.179
 Together they have become useless.

00:18:15.859 --> 00:18:17.179
 There is none who does good.

00:18:17.740 --> 00:18:18.639
 There is not even one.

00:18:18.679 --> 00:18:21.679
 This is the effect of the character of the depraved.

00:18:22.819 --> 00:18:23.759
 Useless, bad doing.

00:18:24.299 --> 00:18:24.959
 We're like sheep.

00:18:25.979 --> 00:18:26.419
 Stupid.

00:18:27.119 --> 00:18:27.839
 Dumb animals.

00:18:28.679 --> 00:18:29.519
 Driven by our appetite.

00:18:29.519 --> 00:18:32.740
 Straying away from the protection of the shepherd.

00:18:33.139 --> 00:18:35.740
 Killed by sin like a sheep is by a wolf.

00:18:38.180 --> 00:18:40.839
 All we like sheep, the Scripture says of us in Isaiah 53,

00:18:41.119 --> 00:18:42.779
 all we like sheep have gone astray.

00:18:42.779 --> 00:18:46.119
 Everyone has turned to his own way.

00:18:47.879 --> 00:18:49.079
 Exclusions of no one.

00:18:49.779 --> 00:18:52.539
 Everyone has gone the wrong way.

00:18:53.359 --> 00:18:54.160
 Away from the shepherd.

00:18:54.319 --> 00:18:55.139
 Away from Christ.

00:18:55.819 --> 00:18:56.440
 We're rebels.

00:18:57.799 --> 00:18:58.700
 That's what we are.

00:18:59.039 --> 00:18:59.799
 That's what we were.

00:19:00.579 --> 00:19:02.039
 That's what Christ has saved you from.

00:19:02.680 --> 00:19:02.980
 Death.

00:19:03.240 --> 00:19:03.720
 Sure death.

00:19:04.960 --> 00:19:05.740
 And wrath.

00:19:05.740 --> 00:19:08.519
 Because of sin we are spoiled.

00:19:09.759 --> 00:19:10.700
 Useless to God.

00:19:11.019 --> 00:19:12.940
 Like a broken cup that can hold no water.

00:19:13.039 --> 00:19:14.700
 Like salt that has become tasteless.

00:19:15.700 --> 00:19:17.000
 Those are descriptions in Scripture.

00:19:18.299 --> 00:19:19.200
 Useless to God.

00:19:20.079 --> 00:19:22.440
 Like a cup that is broken and can hold no water.

00:19:22.519 --> 00:19:23.299
 You can't drink from it.

00:19:23.460 --> 00:19:24.500
 It's purposeless.

00:19:24.880 --> 00:19:26.920
 That's what you are apart from Christ giving you purpose.

00:19:28.539 --> 00:19:30.039
 Our depravity is so great.

00:19:31.140 --> 00:19:33.279
 But our Savior is great too.

00:19:33.279 --> 00:19:39.339
 Secondly, my second point is the conversation of the depraved.

00:19:40.240 --> 00:19:41.259
 First was the character.

00:19:41.420 --> 00:19:42.399
 Second is the conversation.

00:19:43.299 --> 00:19:44.680
 This is verses 13 and 14.

00:19:46.220 --> 00:19:47.579
 Their throat is an open grave.

00:19:48.599 --> 00:19:50.339
 With their tongues they keep deceiving.

00:19:51.299 --> 00:19:53.579
 The poison of asps is under their lips.

00:19:54.500 --> 00:19:56.680
 Whose mouth is full of cursing and bitterness.

00:19:59.680 --> 00:20:00.720
 It's really descriptive.

00:20:00.720 --> 00:20:06.579
 It's clear again to see that Paul intends to expose the extent of our corruption.

00:20:07.720 --> 00:20:08.759
 The extent of it.

00:20:09.200 --> 00:20:14.160
 Every organ associated with our speaking is distinguished by Paul and then damned by Paul.

00:20:16.100 --> 00:20:16.579
 Throat.

00:20:16.880 --> 00:20:17.299
 Tongue.

00:20:17.900 --> 00:20:18.240
 Lips.

00:20:18.620 --> 00:20:18.920
 Mouth.

00:20:18.920 --> 00:20:24.680
 I think it's also important to notice the direction of the organs.

00:20:25.360 --> 00:20:26.980
 As they proceed out of the man's heart.

00:20:27.620 --> 00:20:28.640
 The direction of them.

00:20:29.460 --> 00:20:30.420
 The throat is first.

00:20:30.840 --> 00:20:31.500
 Then the tongue.

00:20:32.080 --> 00:20:32.539
 The lips.

00:20:33.340 --> 00:20:34.140
 And then the mouth.

00:20:35.740 --> 00:20:38.580
 Everything proceeding in a direction from the heart.

00:20:39.860 --> 00:20:41.460
 Which is like Christ describes.

00:20:43.060 --> 00:20:44.300
 Everything about your speaking.

00:20:44.400 --> 00:20:46.519
 Everything about what comes out of your heart is corrupted.

00:20:46.519 --> 00:20:49.500
 What's the point?

00:20:49.599 --> 00:20:50.319
 Everything is corrupted.

00:20:51.019 --> 00:20:51.859
 What's he trying to make here?

00:20:51.900 --> 00:20:54.720
 What's the point he's trying to make with this descriptive language?

00:20:55.160 --> 00:20:56.000
 Everything is vile.

00:20:56.700 --> 00:20:58.339
 There's not one redeemable part of man.

00:20:59.700 --> 00:21:01.180
 He is completely spoiled.

00:21:01.720 --> 00:21:03.099
 Mankind is completely vitiated.

00:21:03.440 --> 00:21:04.559
 Mankind is completely ruined.

00:21:07.059 --> 00:21:08.920
 What was your speech like before Christ?

00:21:08.920 --> 00:21:12.279
 Did you cuss?

00:21:13.360 --> 00:21:14.779
 Did you use a lot of sarcasm?

00:21:16.039 --> 00:21:17.140
 Did you make fun of people?

00:21:17.240 --> 00:21:18.240
 Did you talk behind their back?

00:21:18.340 --> 00:21:18.880
 Did you lie?

00:21:19.900 --> 00:21:20.580
 Did you deceive?

00:21:20.740 --> 00:21:21.279
 Did you flatter?

00:21:22.980 --> 00:21:23.820
 Did you manipulate?

00:21:26.160 --> 00:21:29.720
 What great wickedness can you find in the tongue?

00:21:29.720 --> 00:21:30.720
 Remember.

00:21:32.720 --> 00:21:33.000
 Remember.

00:21:34.079 --> 00:21:34.980
 One slip of the tongue.

00:21:35.100 --> 00:21:35.839
 One little comment.

00:21:36.360 --> 00:21:37.740
 One little white lie.

00:21:38.120 --> 00:21:41.079
 Had enough power of evil in it.

00:21:41.440 --> 00:21:44.660
 To damn the whole human race to hell for all eternity.

00:21:45.740 --> 00:21:48.740
 I'm referring to Satan's lie in the garden.

00:21:50.240 --> 00:21:50.940
 One lie.

00:21:51.880 --> 00:21:52.819
 How many times have you lied?

00:21:53.819 --> 00:21:55.339
 How many times have you cursed God?

00:21:55.400 --> 00:21:56.920
 How many times have you forgotten Christ?

00:21:56.920 --> 00:22:01.060
 How many times have you spoke sarcastically against a brother that's like a knife to his back?

00:22:01.100 --> 00:22:06.539
 How many times have you manipulated, flattered to get something for your own benefit?

00:22:07.100 --> 00:22:10.800
 Every single one of those things was damnable to the entire human race.

00:22:11.000 --> 00:22:14.860
 If that had been the only sin that had ever been committed, it would have been worthy of eternal damnation.

00:22:16.860 --> 00:22:19.160
 And Christ saved you from that.

00:22:21.600 --> 00:22:25.320
 Your speech is a great evidence of your depravity.

00:22:26.920 --> 00:22:28.320
 Look at James 3 real quick.

00:22:39.200 --> 00:22:41.120
 Beginning in verses 5 and 6.

00:22:42.539 --> 00:22:43.600
 James 3, 5.

00:22:43.599 --> 00:22:48.099
 So also the tongue is a small part of the body.

00:22:49.740 --> 00:22:51.459
 And yet it boasts of great things.

00:22:52.199 --> 00:22:56.279
 Behold, how great a forest is set aflame by such a small fire.

00:22:57.439 --> 00:22:58.899
 And the tongue is a fire.

00:22:59.879 --> 00:23:01.279
 The very world of iniquity.

00:23:02.019 --> 00:23:05.339
 The tongue is set among our members as that which defiles the entire body.

00:23:05.740 --> 00:23:08.899
 And sets on fire the course of our life.

00:23:08.900 --> 00:23:11.240
 And is set on fire by hell.

00:23:13.280 --> 00:23:18.880
 So James points out for us that our tongues, apart from the sanctifying work of the Spirit,

00:23:20.320 --> 00:23:21.000
 are hellish.

00:23:22.420 --> 00:23:25.700
 Are capable of great, great devastation.

00:23:30.300 --> 00:23:32.420
 Christ came to die for every single word you have spoken.

00:23:32.420 --> 00:23:35.300
 Your depravity is extensive.

00:23:37.400 --> 00:23:38.700
 But our Savior is great.

00:23:40.440 --> 00:23:43.060
 Lastly, the conduct of the depraved.

00:23:45.740 --> 00:23:47.440
 The conduct of the depraved.

00:23:48.600 --> 00:23:50.019
 Verses 15-18.

00:23:50.019 --> 00:23:57.180
 Their feet are swift to shed blood.

00:23:58.139 --> 00:23:59.799
 Destruction and misery are in their paths.

00:24:00.180 --> 00:24:01.900
 And the path of peace they have not known.

00:24:03.500 --> 00:24:05.420
 There is no fear of God before their eyes.

00:24:07.879 --> 00:24:11.940
 If you ever come across somebody who doubts the sovereignty of God in salvation.

00:24:13.000 --> 00:24:14.519
 God's sovereign election of man.

00:24:15.779 --> 00:24:17.839
 Or somebody that doubts depravity.

00:24:17.839 --> 00:24:21.339
 Somebody that doubts man's inability to save himself.

00:24:22.139 --> 00:24:23.439
 Look no further than Judas.

00:24:25.220 --> 00:24:26.179
 Bring him to Judas.

00:24:27.500 --> 00:24:29.559
 Three years he followed the fleshly Christ.

00:24:30.699 --> 00:24:33.740
 Three years he saw his power to heal and raise dead people.

00:24:35.139 --> 00:24:37.279
 To suppress natural disasters.

00:24:37.759 --> 00:24:41.799
 Calming waves of the ocean, of the sea.

00:24:43.039 --> 00:24:46.699
 Three years he saw him create food out of thin air from nothing.

00:24:47.839 --> 00:24:53.980
 Three years he himself was sent on mission and witnessed miracles and salvations.

00:24:55.559 --> 00:24:56.919
 And what was the result?

00:24:58.059 --> 00:24:58.779
 Betrayal?

00:24:59.579 --> 00:25:00.299
 Murder?

00:25:02.439 --> 00:25:04.220
 Judas' feet were swift to shed blood.

00:25:04.220 --> 00:25:11.660
 You and I are one decision away from being Judas.

00:25:13.440 --> 00:25:14.279
 One decision.

00:25:15.720 --> 00:25:18.680
 If God had not decided to save you,

00:25:19.799 --> 00:25:20.519
 you would be Him.

00:25:22.220 --> 00:25:26.000
 You would be headed towards the exact same place that He is in.

00:25:26.000 --> 00:25:28.720
 With the exact same condemnation.

00:25:29.920 --> 00:25:31.859
 With the exact same hatred of God.

00:25:32.279 --> 00:25:34.599
 In opposition to all that is godly.

00:25:37.180 --> 00:25:38.660
 God's grace saved you.

00:25:42.440 --> 00:25:43.759
 You would be exactly the same.

00:25:43.880 --> 00:25:45.339
 Do you feel that though?

00:25:45.680 --> 00:25:48.819
 Do you feel the same carnal tendencies as Judas felt?

00:25:48.819 --> 00:25:52.279
 He was driven and motivated by greed.

00:25:52.379 --> 00:25:54.339
 Have you never been driven and motivated by greed before?

00:25:57.799 --> 00:26:03.299
 Have you never felt or thought of exacting revenge on an enemy before?

00:26:04.500 --> 00:26:06.539
 Have you never felt those feelings of restraint?

00:26:07.259 --> 00:26:10.399
 Fathers, have you never considered what you would do to the perpetrator

00:26:10.399 --> 00:26:12.220
 if one of your children were taken advantage of?

00:26:12.220 --> 00:26:17.299
 Husbands, have you never considered what you would do if your wife were assaulted?

00:26:18.120 --> 00:26:18.799
 I have.

00:26:19.680 --> 00:26:20.539
 Many times over.

00:26:22.240 --> 00:26:24.339
 I would exact vengeance myself.

00:26:24.940 --> 00:26:25.940
 If I had the right to.

00:26:27.880 --> 00:26:29.339
 I would take it into my own hands.

00:26:29.700 --> 00:26:30.120
 To kill.

00:26:30.500 --> 00:26:31.100
 To destroy.

00:26:31.380 --> 00:26:32.339
 To ruin his family.

00:26:32.559 --> 00:26:33.460
 For ruining my family.

00:26:35.720 --> 00:26:38.279
 Those tendencies are all inside of every one of us.

00:26:39.620 --> 00:26:41.740
 Every one of us is just like Judas.

00:26:41.740 --> 00:26:44.680
 Just one decision away from being exactly as he was.

00:26:47.240 --> 00:26:48.380
 Tightly clenched fist.

00:26:48.740 --> 00:26:49.660
 A gnarled brow.

00:26:49.960 --> 00:26:50.599
 Gritted teeth.

00:26:50.680 --> 00:26:51.839
 We've all felt that hatred.

00:26:53.160 --> 00:26:54.819
 The only thing holding you back is God's grace.

00:26:54.900 --> 00:26:56.660
 But if removed for just a moment,

00:26:57.460 --> 00:26:58.220
 you would kill.

00:27:00.140 --> 00:27:01.720
 What happens when people...

00:27:01.720 --> 00:27:02.620
 What happens when...

00:27:02.620 --> 00:27:04.519
 What happened when Martin Luther King was killed?

00:27:04.960 --> 00:27:05.720
 And assassinated?

00:27:06.500 --> 00:27:08.000
 There was all kind of looting.

00:27:09.099 --> 00:27:09.500
 Theft.

00:27:09.500 --> 00:27:13.019
 I'm sure that a lot of those people would say,

00:27:13.119 --> 00:27:14.880
 I never would steal like that.

00:27:14.960 --> 00:27:15.539
 I never would do that.

00:27:16.220 --> 00:27:17.440
 But when pushed to the edge,

00:27:18.500 --> 00:27:22.480
 when your fleshly nature is tempted to a certain degree,

00:27:23.440 --> 00:27:25.059
 the human being is capable of anything.

00:27:27.859 --> 00:27:29.220
 We all have that inside of us.

00:27:29.220 --> 00:27:32.380
 But God's grace has chosen to give you His Spirit.

00:27:34.160 --> 00:27:36.860
 To suppress those desires.

00:27:37.339 --> 00:27:38.380
 To kill sin.

00:27:39.339 --> 00:27:43.660
 To remove thoughts and feelings and tendencies of hatred.

00:27:43.799 --> 00:27:51.059
 To give you an ability to respond in a humble and forgiving and Christ-exalting way.

00:27:51.059 --> 00:27:55.099
 To forgive those who don't deserve forgiveness.

00:27:55.779 --> 00:27:56.759
 How many times did Christ say,

00:27:56.839 --> 00:27:57.319
 Forgive your brother?

00:27:57.559 --> 00:27:57.879
 Seven?

00:27:58.399 --> 00:27:59.659
 No, seventy times seven.

00:27:59.720 --> 00:28:00.339
 It's a way of saying,

00:28:00.659 --> 00:28:01.519
 Forever.

00:28:04.599 --> 00:28:05.960
 No matter what He does to you.

00:28:06.899 --> 00:28:08.059
 Our own Savior was...

00:28:09.679 --> 00:28:10.839
 What we know.

00:28:12.740 --> 00:28:14.720
 And God allowed it for His glory.

00:28:15.899 --> 00:28:17.299
 You would destroy if you could.

00:28:17.299 --> 00:28:20.240
 We make movies about it, don't we?

00:28:21.339 --> 00:28:23.059
 We rejoice in the destruction of the wicked

00:28:23.059 --> 00:28:24.619
 and the just killing of the merciless.

00:28:25.960 --> 00:28:27.000
 We applaud it.

00:28:28.539 --> 00:28:31.759
 However, we fail to see that if it were not for the blood of our great Savior,

00:28:31.859 --> 00:28:35.740
 we would be the objects of God's eternal justice and wrath.

00:28:37.500 --> 00:28:38.559
 We are the merciless.

00:28:39.700 --> 00:28:42.619
 We are those who would never have known the path of peace

00:28:42.619 --> 00:28:44.680
 had it not been for Christ.

00:28:44.680 --> 00:28:48.060
 You are super depraved.

00:28:49.759 --> 00:28:50.740
 So depraved.

00:28:51.440 --> 00:28:52.740
 So in need of a Savior.

00:28:53.940 --> 00:28:54.759
 So broken.

00:28:57.380 --> 00:29:01.940
 So far from what Christ intended for you to be.

00:29:04.420 --> 00:29:08.539
 I wish I could paint an accurate picture for how far away from God you really are.

00:29:09.000 --> 00:29:10.400
 So you could feel the distance.

00:29:11.840 --> 00:29:13.980
 I hope and pray that through this word you feel a little bit of it.

00:29:14.680 --> 00:29:16.779
 And are reminded of the grace that God has given to you.

00:29:18.500 --> 00:29:19.500
 Don't forget this.

00:29:20.660 --> 00:29:25.420
 You fearless sinners have been made into reverential lovers of Jesus.

00:29:26.160 --> 00:29:27.560
 Eternal worshippers of His grace.

00:29:29.560 --> 00:29:30.279
 Or have you?

00:29:31.200 --> 00:29:33.240
 That's the question that I'm going to end with.

00:29:34.240 --> 00:29:34.799
 Is have you?

00:29:34.799 --> 00:29:38.399
 Have you been saved?

00:29:38.839 --> 00:29:40.379
 Have you been washed?

00:29:40.559 --> 00:29:42.299
 Have you been sanctified?

00:29:42.399 --> 00:29:43.500
 Are you being sanctified?

00:29:44.779 --> 00:29:49.980
 Do you have an affection and a love for Jesus Christ that is like nothing you felt before?

00:29:50.740 --> 00:29:52.299
 Do you see sin diminishing?

00:29:52.299 --> 00:29:57.419
 Do you see your love for Jesus Christ growing?

00:29:58.119 --> 00:30:00.159
 Your love for the things that Christ loves growing?

00:30:00.259 --> 00:30:01.099
 Your love for the church?

00:30:02.960 --> 00:30:04.059
 Your hatred of sin?

00:30:04.159 --> 00:30:05.119
 Your love of the saints?

00:30:05.119 --> 00:30:11.019
 These are important questions to answer.

00:30:12.000 --> 00:30:13.179
 This is the bad news.

00:30:13.719 --> 00:30:14.839
 But it's necessary.

00:30:15.919 --> 00:30:17.859
 We cannot worship God rightly apart from it.

00:30:19.599 --> 00:30:21.099
 Vodibachum once said this.

00:30:21.099 --> 00:30:25.199
 If I feel like I'm pretty good.

00:30:26.879 --> 00:30:28.959
 If I feel like I'm a pretty good person.

00:30:29.500 --> 00:30:32.719
 I will never comprehend the depths of my own sin.

00:30:33.019 --> 00:30:35.199
 And the depths of my need of Jesus Christ.

00:30:36.240 --> 00:30:38.980
 If I feel that I'm a pretty good person.

00:30:39.099 --> 00:30:42.299
 I will never come to the place where I magnify Christ rightly.

00:30:42.659 --> 00:30:44.379
 And worship and adore Him.

00:30:44.579 --> 00:30:46.419
 In the way that He is to be worshipped and adored.

00:30:46.420 --> 00:30:52.080
 Because I do not comprehend the vast magnitude of difference between Him and me.

00:30:53.140 --> 00:30:55.700
 It is only when I understand sin rightly.

00:30:56.640 --> 00:31:00.060
 That I magnify and worship Christ appropriately.

00:31:00.860 --> 00:31:01.560
 Let's pray.

00:31:02.539 --> 00:31:06.779
 Father, I thank You for this opportunity to bring Your Word to Your people.

00:31:08.820 --> 00:31:12.440
 God, there's so much hidden in Scripture that we don't see.

00:31:12.539 --> 00:31:13.220
 That we don't know.

00:31:13.300 --> 00:31:14.220
 That we don't feel.

00:31:14.220 --> 00:31:17.160
 Lord God, that if we did see it.

00:31:17.200 --> 00:31:18.279
 And if we did feel it more.

00:31:18.339 --> 00:31:21.279
 We would be able to more accurately and more fully worship You.

00:31:23.279 --> 00:31:27.120
 God, I pray that You please just unveil for us more of the truth of the Gospel.

00:31:27.720 --> 00:31:28.740
 The bad and the good.

00:31:29.640 --> 00:31:31.259
 Help us to, Father, rejoice in You.

00:31:31.860 --> 00:31:32.700
 As our Savior.

00:31:32.860 --> 00:31:33.519
 As our Lord.

00:31:34.500 --> 00:31:36.559
 And, Father God, as our eternal lover.

00:31:37.440 --> 00:31:38.279
 Of our souls.

00:31:39.120 --> 00:31:40.799
 We are so unworthy of You, God.

00:31:40.900 --> 00:31:42.640
 That the sin that we've committed is so vile.

00:31:42.640 --> 00:31:46.780
 One sin plunged mankind into an eternal destiny.

00:31:48.300 --> 00:31:49.220
 Of wrath.

00:31:49.980 --> 00:31:50.460
 Hellfire.

00:31:51.259 --> 00:31:51.740
 Indignation.

00:31:53.000 --> 00:31:55.280
 And yet, Lord God, by Your one sacrifice.

00:31:55.700 --> 00:31:59.660
 You can save all of us.

00:32:00.700 --> 00:32:02.520
 You can wash all of our sins away.

00:32:02.519 --> 00:32:06.980
 You can separate us from our sin as far as the east is from the west.

00:32:08.279 --> 00:32:09.299
 You can give us freedom.

00:32:10.000 --> 00:32:10.619
 And joy.

00:32:12.059 --> 00:32:13.019
 And our relationship.

00:32:14.000 --> 00:32:16.099
 So please, Lord, help us just to remember the death.

00:32:17.160 --> 00:32:18.500
 That we have died to sin.

00:32:19.139 --> 00:32:20.599
 And the life that we now live to God.

00:32:20.660 --> 00:32:22.579
 And let us live that life, Lord, with faith.

00:32:23.000 --> 00:32:23.740
 And with joy.

00:32:24.180 --> 00:32:24.980
 And with contentment.

00:32:25.779 --> 00:32:26.619
 We pray this in Christ's name.

00:32:26.720 --> 00:32:26.879
 Amen.

00:32:26.879 --> 00:32:26.980
 Amen.

00:32:26.980 --> 00:32:27.079
 Amen.

00:32:27.079 --> 00:32:28.139
 Amen.

00:32:28.139 --> 00:32:28.279
 Amen.

00:32:28.279 --> 00:32:28.339
 Amen.

00:32:28.339 --> 00:32:28.379
 Amen.

00:32:28.379 --> 00:32:28.900
 Amen.

00:32:28.900 --> 00:32:28.920
 Amen.

00:32:28.920 --> 00:32:28.960
 Amen.