WEBVTT

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 If you'll turn to Matthew chapter 5 and verses 38 to 42.

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!

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 It's written by a man called Samuel Stone.

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 Samuel Stone was a vicar in East London.

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 He was walking along in Hackney one Sunday morning.

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 And he saw a woman being attacked by four men.

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 Samuel Stone was quite handy with his fists.

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 He knocked the first one out clean cold.

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 He broke the jaw of the second one.

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 And the other two ran off.

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 Edward Irving was a minister.

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 In the 19th century in Scotland.

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 He heard that a man called Thomas Chalmers.

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 Was going to preach in Edinburgh.

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 And so he took six of his congregation.

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 They walked 22 miles to Edinburgh.

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 To hear Thomas Chalmers.

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 When they got there the steward wouldn't allow them to sit.

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 Edward Irving repeatedly asked the steward.

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 Can we sit down?

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 Can we sit down?

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 Steward refused.

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 In the end Edward Irving said.

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 Let me sit down.

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 Or I'll break your arm in pieces.

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 Robert Pope was a minister in the 1700s.

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 In the north of Scotland.

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 He's a man of great and bodily strength.

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 He carried with him a kind of heavy cudgel.

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 A kind of club with him.

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 And he preached.

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 Didn't preach very well.

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 In a service in the north of Scotland.

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 And he sat down on a stone outside the church manse.

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 Church manse was opposite a pub.

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 And out of the pub came four men.

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 And said Pope you'll drink whiskey with us tonight.

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 And Robert Pope said no.

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 They went back into the pub.

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 They came back with 40 people.

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 Not 40 people.

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 They came back with 20 men.

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 A bottle of whiskey.

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 And a tumbler.

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 They poured a healthy dose of whiskey out before Robert Pope.

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 And said you'll drink with us tonight.

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 He said no.

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 So the man threw the bottle of whiskey at him.

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 Smashed the glass.

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 Robert Pope got up.

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 With his cudgel.

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 Not one of them flat.

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 Two minutes later.

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 Five of them lie on the ground.

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 And the other 14.

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 Pick up their friends.

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 Who lay prostrate on the floor.

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 And carry them home.

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 Were they right.

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 To do that.

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 Was Samuel Stone right?

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 Was Edward Irving right?

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 Right.

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 Was Robert Pope right?

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 Does Jesus forbid that?

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 Shouldn't they just have turned the other cheek?

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 Well I would argue no.

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 Is Jesus teaching us to be wimps?

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 In this passage.

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 Is Jesus teaching pacifism?

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 As it's called.

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 What is Jesus exactly getting at?

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 That's why we need to ask some questions.

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 Of the text.

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 The first question.

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 Is from verses 38 to 42.

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 How is Jesus opposing us?

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 How is Jesus opposing us?

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 You'll see.

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 There's that familiar phrase.

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 At the end of.

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 Start of verse 38.

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 You've heard it said.

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 That's the traditional teaching.

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 You've heard it said.

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 Jesus says.

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 An eye for an eye.

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 A tooth for a tooth.

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 Or a tooth for a tooth.

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 Depending on how you say it.

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 But I say to you.

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 Don't resist one who is evil.

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 What's Jesus getting at here?

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 What is Jesus opposing?

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 Well we need to go back.

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 Into the situation.

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 And we need to see.

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 When it says.

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 An eye for an eye.

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 Or a tooth for a tooth.

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 That it's an illusion.

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 He's pointing us back.

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 To the Old Testament.

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 To Exodus 21.

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 22 to 25.

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 Or Leviticus 24.

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 Or Deuteronomy 19.

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 Where this is quoted.

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 An eye for an eye.

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 A tooth for a tooth.

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 It's a formula.

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 In the Old Testament.

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 And the idea.

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 Behind this.

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 Command.

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 Was that.

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 If a life was.

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 Unjustly taken.

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 Then part of the formula.

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 Was like for like.

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 Someone murdered.

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 Or something like that.

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 Then their life.

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 Should be forfeit.

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 For the life that they took.

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 Life for life.

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 And in the Old Testament.

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 There was.

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 Legislation for capital punishment.

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 But if there was.

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 Some other injury.

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 It was.

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 Like an eye.

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 Or a tooth.

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 That was taken out.

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 When it says.

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 Eye for eye.

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 Tooth for tooth.

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 Wound for wound.

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 The idea behind it.

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 Is that there should be.

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 Just an equitable.

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 And fair punishment.

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 That fits the crime.

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 Eye for eye.

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 Tooth for tooth.

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 That is.

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 An eye for an eye.

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 And no more than an eye.

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 A tooth for a tooth.

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 And no more than a tooth.

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 So.

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 This formula.

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 For justice.

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 It's a formula.

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 For exact justice.

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 That is.

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 The death penalty.

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 Ought to be proportionate.

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 And proper.

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 And just.

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 For the crime.

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 Or misdemeanor.

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 Committed.

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 It's a formula.

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 For exact justice.

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 And it's a formula.

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 For public justice.

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 If you look at Exodus 21.

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 Then it's a formula.

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 That was meant for justice.

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 Judges.

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 To help judges.

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 And magistrates.

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 They were the ones.

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 To decide.

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 What was proper.

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 And a fair.

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 Kind of penalty.

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 It's not something.

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 For the private individual.

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 To do.

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 A private individual.

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 Who's been a victim of crime.

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 Did not.

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 Decide.

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 What kind of penalty.

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 Was fit.

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 It was for judges.

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 And the magistrates.

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 It was a principle.

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 They were to operate by.

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 When they.

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 Made decisions.

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 And in fact.

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 It's a principle.

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 That restrained.

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 Of restraining justice.

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 That is.

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 When something was committed.

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 A crime.

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 Or a misdemeanor.

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 Or whatever.

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 Then it would give.

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 That appropriate.

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 Kind of penalty.

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 That much.

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 And no more.

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 An eye for an eye.

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 And no more than an eye.

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 Or you could put it this way.

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 Only an eye for an eye.

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 Or only a tooth for a tooth.

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 That it was.

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 That is.

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 It was meant to.

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 Put a break.

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 On vengeance.

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 On revenge.

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 On unrestrained.

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 Blood fields.

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 That sort of thing.

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 We know what happens.

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 Don't we.

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 When it's left up.

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 To an individual.

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 He might.

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 She might.

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 In anger.

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 Take more.

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 Than is appropriate.

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 And then in return.

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 Receives more.

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 Back more.

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 And so on.

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 And so you have.

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 A blood food.

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 On your hand.

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 And this was meant.

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 To be a principle.

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 Of restraining justice.

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 An eye for an eye.

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 And only an eye.

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 A tooth.

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 For a tooth.

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 And only a tooth.

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 But over the passage of time.

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 In tradition.

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 And in the way.

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 That it was used.

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 People begin to read.

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 This differently.

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 And they read.

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 The words.

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 An eye for an eye.

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 And a tooth for a tooth.

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 And they said.

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 If someone.

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 Offends me.

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 If someone.

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 Assaults me.

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 I must have.

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 An eye for an eye.

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 I must have.

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 A tooth for a tooth.

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 I have a right.

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 To an eye.

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 And so.

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 This principle.

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 That was meant.

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 To restrain.

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 Vengeance.

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 Became.

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 A formula.

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 An excuse.

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 For vengeance.

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 It's not.

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 The Old Testament.

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 Formula.

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 That Jesus.

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 Is countering.

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 It's the abuse.

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 Of that formula.

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 It's how it was being mistreated.

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 And abused.

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 And so.

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 What Jesus.

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 Is countering.

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 When he says.

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 When I say to you.

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 You have heard.

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 That it was said.

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 But I say to you.

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 Verse 39.

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 Do not resist.

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 The one who is evil.

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 He is saying.

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 Get rid of the passion.

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 For vengeance.

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 Get rid of the spirit.

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 Of revenge.

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 Get rid of the lust.

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 For retaliation.

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 Get rid of the drive.

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 To have your pound of flesh.

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 I'll make them pay.

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 He's not saying.

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 You should be a doormat.

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 But he is saying.

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 That my disciples.

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 My followers.

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 Should have control.

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 Of themselves.

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 He's not saying.

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 You should be a wimp.

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 But he is saying.

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 That you should be a peacemaker.

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 Verse 39.

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 But I say.

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 To you.

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 Do not resist.

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 The one who is evil.

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 But if anyone slaps you.

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 On the right cheek.

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 Turn to the other.

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 Also.

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 Get rid of this.

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 Passion.

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 For vengeance.

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 Get rid of this.

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 Personal.

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 Retaliation.

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 That is what Jesus.

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 Is opposing.

00:08:59.500 --> 00:09:00.500
 Now the second question.

00:09:00.660 --> 00:09:01.320
 We need to ask.

00:09:01.420 --> 00:09:01.700
 Is then.

00:09:01.780 --> 00:09:02.700
 What is Jesus teaching?

00:09:03.180 --> 00:09:03.700
 What is he teaching?

00:09:03.760 --> 00:09:04.220
 In detail.

00:09:05.480 --> 00:09:06.300
 Verses 39.

00:09:06.420 --> 00:09:06.800
 To 42.

00:09:08.700 --> 00:09:09.379
 And at this point.

00:09:09.420 --> 00:09:10.200
 We have to make a comment.

00:09:11.379 --> 00:09:12.640
 I think it's really important.

00:09:12.740 --> 00:09:13.800
 That we understand.

00:09:13.900 --> 00:09:14.680
 The scope.

00:09:14.680 --> 00:09:15.520
 Of what Jesus.

00:09:15.680 --> 00:09:16.360
 Is teaching here.

00:09:18.200 --> 00:09:18.880
 So again.

00:09:18.940 --> 00:09:19.220
 And again.

00:09:19.320 --> 00:09:20.080
 I try to remind you.

00:09:20.080 --> 00:09:20.700
 Remind you.

00:09:20.879 --> 00:09:21.840
 What is the audience.

00:09:21.980 --> 00:09:23.060
 That Jesus is talking to.

00:09:24.000 --> 00:09:24.940
 Who is Jesus.

00:09:25.139 --> 00:09:25.759
 Speaking to.

00:09:27.160 --> 00:09:28.100
 Jesus is speaking.

00:09:28.240 --> 00:09:29.200
 To his disciples.

00:09:31.160 --> 00:09:32.580
 So please notice that.

00:09:33.840 --> 00:09:34.980
 He is not talking about.

00:09:35.139 --> 00:09:35.620
 To governments.

00:09:37.000 --> 00:09:38.040
 He is not talking.

00:09:38.420 --> 00:09:39.120
 To political.

00:09:39.540 --> 00:09:39.980
 Entities.

00:09:41.980 --> 00:09:42.420
 So.

00:09:42.820 --> 00:09:43.220
 Sometimes.

00:09:43.420 --> 00:09:44.220
 Verse 39.

00:09:45.220 --> 00:09:46.520
 The words.

00:09:46.640 --> 00:09:47.220
 Do not resist.

00:09:47.300 --> 00:09:47.740
 The one who is evil.

00:09:47.740 --> 00:09:48.700
 But if anyone slaps you.

00:09:48.720 --> 00:09:49.220
 On the right cheek.

00:09:49.320 --> 00:09:50.120
 Turn to the other.

00:09:50.279 --> 00:09:50.639
 Also.

00:09:51.080 --> 00:09:51.500
 That is.

00:09:51.620 --> 00:09:52.539
 That is used.

00:09:52.620 --> 00:09:53.460
 To kind of leave up.

00:09:53.519 --> 00:09:54.659
 All sorts of points.

00:09:54.659 --> 00:09:55.399
 By people.

00:09:57.220 --> 00:09:58.100
 This isn't actually.

00:09:58.100 --> 00:09:58.680
 Speaking about.

00:09:58.759 --> 00:09:59.360
 Capital punishment.

00:10:00.200 --> 00:10:01.220
 Or wars.

00:10:02.680 --> 00:10:03.560
 But sometimes.

00:10:03.820 --> 00:10:04.399
 The idea is.

00:10:04.500 --> 00:10:05.299
 That people teach.

00:10:05.539 --> 00:10:06.379
 A kind of pacifism.

00:10:06.480 --> 00:10:07.000
 That governments.

00:10:07.180 --> 00:10:07.879
 Ought to not.

00:10:07.980 --> 00:10:08.840
 Arm themselves.

00:10:08.960 --> 00:10:09.440
 In defence.

00:10:09.680 --> 00:10:10.120
 But that is.

00:10:10.200 --> 00:10:11.200
 What Jesus is saying here.

00:10:12.519 --> 00:10:13.000
 Jesus.

00:10:13.200 --> 00:10:13.620
 Is not.

00:10:14.120 --> 00:10:14.600
 Legislating.

00:10:14.720 --> 00:10:15.519
 Government policy.

00:10:15.519 --> 00:10:17.840
 He is not talking about.

00:10:17.899 --> 00:10:18.699
 Anything in terms.

00:10:18.779 --> 00:10:19.519
 Of capital punishment.

00:10:19.840 --> 00:10:20.740
 He is not talking to.

00:10:20.899 --> 00:10:21.340
 Nations.

00:10:21.639 --> 00:10:22.340
 And governments.

00:10:22.659 --> 00:10:23.559
 He is talking to his.

00:10:23.699 --> 00:10:24.059
 Disciples.

00:10:24.159 --> 00:10:24.699
 Can you just see that.

00:10:24.779 --> 00:10:25.439
 In chapter 5.

00:10:25.480 --> 00:10:26.120
 Verses 1 and 2.

00:10:27.500 --> 00:10:28.079
 He is talking.

00:10:28.319 --> 00:10:28.699
 Primarily.

00:10:28.819 --> 00:10:29.480
 To his disciples.

00:10:29.480 --> 00:10:29.980
 Who have entered.

00:10:30.139 --> 00:10:31.039
 The kingdom of God.

00:10:32.620 --> 00:10:33.379
 And to those.

00:10:33.500 --> 00:10:34.019
 He charges.

00:10:34.159 --> 00:10:34.500
 And he says.

00:10:34.579 --> 00:10:35.360
 You must show.

00:10:35.460 --> 00:10:35.980
 A righteousness.

00:10:36.179 --> 00:10:36.759
 You must show.

00:10:36.840 --> 00:10:37.419
 That you follow.

00:10:37.419 --> 00:10:38.159
 The Lord Jesus.

00:10:38.579 --> 00:10:40.039
 In every part of your life.

00:10:40.360 --> 00:10:41.139
 So that your.

00:10:41.519 --> 00:10:42.039
 Righteousness.

00:10:42.559 --> 00:10:42.960
 Surpasses.

00:10:43.179 --> 00:10:44.299
 Those of the theologians.

00:10:44.360 --> 00:10:44.879
 And the priests.

00:10:44.879 --> 00:10:47.120
 And the pronouns.

00:10:47.399 --> 00:10:48.080
 In the second part.

00:10:48.100 --> 00:10:48.879
 Of verse 39.

00:10:49.100 --> 00:10:49.559
 To 42.

00:10:49.720 --> 00:10:51.159
 Are second person singular.

00:10:52.740 --> 00:10:53.139
 That is.

00:10:53.200 --> 00:10:54.059
 They are addressed.

00:10:54.259 --> 00:10:55.299
 To individual.

00:10:55.960 --> 00:10:56.480
 Disciples.

00:10:56.620 --> 00:10:57.059
 To followers.

00:10:57.279 --> 00:10:58.059
 Of the Lord Jesus.

00:10:58.419 --> 00:10:59.259
 I am not saying.

00:10:59.340 --> 00:10:59.679
 That the Bible.

00:10:59.740 --> 00:11:01.080
 Doesn't speak to national matters.

00:11:01.320 --> 00:11:01.580
 Okay.

00:11:02.000 --> 00:11:02.559
 It does.

00:11:03.419 --> 00:11:04.519
 But it is an abuse.

00:11:04.620 --> 00:11:05.559
 Of this text.

00:11:05.659 --> 00:11:06.600
 To try and take it.

00:11:06.679 --> 00:11:07.399
 And apply it.

00:11:07.439 --> 00:11:07.939
 To the government.

00:11:10.080 --> 00:11:11.019
 To apply it.

00:11:11.320 --> 00:11:11.639
 To something.

00:11:11.759 --> 00:11:12.419
 That Jesus simply.

00:11:12.419 --> 00:11:13.320
 Didn't have in view.

00:11:13.320 --> 00:11:17.240
 Let me say.

00:11:17.480 --> 00:11:18.820
 This turning the other cheek business.

00:11:18.900 --> 00:11:19.379
 Doesn't mean.

00:11:19.540 --> 00:11:20.940
 That you don't bring resistance.

00:11:21.460 --> 00:11:22.320
 And stand up.

00:11:22.379 --> 00:11:23.440
 If someone is being threatened.

00:11:26.000 --> 00:11:27.400
 He's talking to you.

00:11:28.160 --> 00:11:28.960
 As you're concerned.

00:11:29.040 --> 00:11:29.580
 As an individual.

00:11:30.379 --> 00:11:30.840
 He's not saying.

00:11:30.960 --> 00:11:31.780
 That you hold back.

00:11:31.840 --> 00:11:32.440
 When somebody else.

00:11:32.480 --> 00:11:33.440
 Is receiving injustice.

00:11:34.900 --> 00:11:35.660
 Now the principle.

00:11:35.879 --> 00:11:36.500
 In verse 39.

00:11:36.600 --> 00:11:37.340
 Let's look at the examples.

00:11:37.740 --> 00:11:38.480
 Don't resist.

00:11:38.640 --> 00:11:39.580
 One who is evil.

00:11:39.580 --> 00:11:40.360
 That's the principle.

00:11:40.360 --> 00:11:42.060
 And he gives you.

00:11:42.220 --> 00:11:42.779
 Four examples.

00:11:42.919 --> 00:11:43.519
 Of the situation.

00:11:44.419 --> 00:11:45.139
 Let's look at them.

00:11:45.500 --> 00:11:46.000
 First of all.

00:11:46.159 --> 00:11:46.779
 He talks about.

00:11:46.860 --> 00:11:47.419
 Well what about the one.

00:11:47.460 --> 00:11:47.960
 Who's insulted.

00:11:50.300 --> 00:11:51.259
 If anyone.

00:11:51.860 --> 00:11:52.440
 Slaps you.

00:11:52.560 --> 00:11:53.560
 On the right cheek.

00:11:53.740 --> 00:11:54.240
 Turn to him.

00:11:54.300 --> 00:11:54.720
 The other.

00:11:54.879 --> 00:11:55.279
 Also.

00:11:57.620 --> 00:11:58.379
 Now I think.

00:11:59.039 --> 00:12:00.139
 We need to understand this.

00:12:00.259 --> 00:12:00.399
 That.

00:12:00.659 --> 00:12:01.899
 That not even.

00:12:02.139 --> 00:12:02.539
 Jesus.

00:12:04.480 --> 00:12:05.180
 Not even.

00:12:05.360 --> 00:12:05.720
 Jesus.

00:12:05.920 --> 00:12:06.279
 Assuming.

00:12:06.379 --> 00:12:07.200
 He was consistent.

00:12:07.200 --> 00:12:08.259
 With his own teaching.

00:12:08.259 --> 00:12:08.860
 And I want to say.

00:12:08.939 --> 00:12:09.500
 He was.

00:12:09.939 --> 00:12:10.480
 Not even.

00:12:10.580 --> 00:12:10.840
 Jesus.

00:12:10.960 --> 00:12:11.379
 Followed this.

00:12:11.580 --> 00:12:11.899
 Literally.

00:12:12.419 --> 00:12:12.580
 Okay.

00:12:13.799 --> 00:12:14.120
 Or.

00:12:14.319 --> 00:12:14.720
 Woodenly.

00:12:15.639 --> 00:12:16.259
 How do we know that?

00:12:16.299 --> 00:12:17.000
 Well in John 18.

00:12:17.059 --> 00:12:18.139
 Verses 22 to 23.

00:12:18.519 --> 00:12:19.200
 Jesus is being.

00:12:19.439 --> 00:12:19.759
 Tried.

00:12:19.879 --> 00:12:20.679
 By the high priest.

00:12:21.620 --> 00:12:22.539
 Before his trial.

00:12:22.659 --> 00:12:23.340
 Before Pilate.

00:12:23.919 --> 00:12:24.799
 And they ask him.

00:12:24.840 --> 00:12:25.319
 About his teaching.

00:12:25.439 --> 00:12:25.840
 And he says.

00:12:25.919 --> 00:12:26.779
 I've always talked publicly.

00:12:27.100 --> 00:12:27.720
 And in the open.

00:12:27.779 --> 00:12:28.259
 If you want to know.

00:12:28.319 --> 00:12:28.799
 About teaching.

00:12:29.200 --> 00:12:29.639
 My teaching.

00:12:29.759 --> 00:12:30.319
 Why don't you ask.

00:12:30.319 --> 00:12:31.039
 The people who are there.

00:12:33.200 --> 00:12:34.120
 And John tells us.

00:12:34.120 --> 00:12:35.220
 That one of the disciples.

00:12:35.439 --> 00:12:36.279
 One of the officials.

00:12:36.539 --> 00:12:37.860
 Struck Jesus in the face.

00:12:38.259 --> 00:12:40.860
 Is that any way.

00:12:40.899 --> 00:12:41.759
 To answer the high priest.

00:12:41.819 --> 00:12:42.240
 He demanded.

00:12:42.939 --> 00:12:43.919
 What did Jesus do?

00:12:45.220 --> 00:12:46.019
 Did Jesus.

00:12:46.379 --> 00:12:47.279
 Turn the other cheek.

00:12:47.899 --> 00:12:48.379
 At him.

00:12:48.439 --> 00:12:48.639
 And say.

00:12:48.700 --> 00:12:49.399
 Well hit me again.

00:12:50.879 --> 00:12:51.240
 No.

00:12:51.340 --> 00:12:51.879
 Jesus didn't.

00:12:51.939 --> 00:12:52.100
 Did he?

00:12:52.259 --> 00:12:52.799
 Jesus said.

00:12:52.840 --> 00:12:53.740
 If I've done something wrong.

00:12:54.000 --> 00:12:54.639
 Testify me.

00:12:55.639 --> 00:12:56.240
 Testify to me.

00:12:56.259 --> 00:12:56.939
 What I've done wrong.

00:12:57.139 --> 00:12:58.159
 But if I spoke the truth.

00:12:58.240 --> 00:12:59.299
 Why do you strike me?

00:13:00.539 --> 00:13:01.700
 What about the apostle Paul?

00:13:03.580 --> 00:13:05.259
 He was in front of the Sanhedrin.

00:13:05.679 --> 00:13:06.819
 The main Jewish council.

00:13:06.939 --> 00:13:07.819
 And in Acts 23.

00:13:08.820 --> 00:13:10.720
 The apostle Paul makes an opening statement.

00:13:10.720 --> 00:13:11.700
 About the high priest.

00:13:13.140 --> 00:13:14.220
 And the man who is.

00:13:14.660 --> 00:13:15.540
 Conducting the trial.

00:13:15.700 --> 00:13:16.520
 Tells the attendant.

00:13:16.900 --> 00:13:18.379
 To strike Paul on the mouth.

00:13:19.860 --> 00:13:20.700
 What did Paul do.

00:13:20.740 --> 00:13:21.400
 When he did that?

00:13:22.400 --> 00:13:23.920
 Did Paul turn the other cheek.

00:13:24.780 --> 00:13:25.400
 And say.

00:13:25.500 --> 00:13:26.240
 Hit me again.

00:13:27.140 --> 00:13:27.760
 Well not exactly.

00:13:28.860 --> 00:13:29.379
 He says this.

00:13:29.500 --> 00:13:30.560
 God is going to strike you.

00:13:30.620 --> 00:13:31.660
 You whitewashed wall.

00:13:32.580 --> 00:13:33.120
 Are you going to sit.

00:13:33.320 --> 00:13:34.060
 And judge me.

00:13:34.140 --> 00:13:34.860
 According to the law.

00:13:34.920 --> 00:13:35.160
 And yet.

00:13:35.380 --> 00:13:36.080
 Contrary to the law.

00:13:36.080 --> 00:13:37.180
 You order me to be struck.

00:13:39.240 --> 00:13:40.860
 Jesus and Paul.

00:13:41.820 --> 00:13:43.000
 Were not contrary.

00:13:43.000 --> 00:13:43.879
 To this position.

00:13:45.840 --> 00:13:47.259
 Here in Matthew chapter 5.

00:13:48.560 --> 00:13:49.460
 Here's a situation.

00:13:49.600 --> 00:13:50.740
 In which Matthew and Jesus.

00:13:51.300 --> 00:13:52.139
 Paul and Jesus.

00:13:52.139 --> 00:13:53.259
 They are being treated.

00:13:53.480 --> 00:13:53.900
 Illegally.

00:13:54.040 --> 00:13:55.460
 They are being assaulted.

00:13:55.460 --> 00:13:56.740
 In a legal assembly.

00:13:56.740 --> 00:13:59.419
 And they call the person on it.

00:13:59.480 --> 00:13:59.680
 They say.

00:13:59.820 --> 00:14:00.399
 That's out of order.

00:14:00.480 --> 00:14:01.080
 That's out of line.

00:14:01.139 --> 00:14:01.820
 Don't do that.

00:14:03.980 --> 00:14:04.440
 And so.

00:14:04.539 --> 00:14:05.539
 What does Jesus mean.

00:14:05.539 --> 00:14:07.060
 Here in Matthew chapter 5.

00:14:09.060 --> 00:14:09.840
 And what's helpful.

00:14:09.960 --> 00:14:10.539
 For you and I.

00:14:10.840 --> 00:14:11.440
 Is that we understand.

00:14:11.580 --> 00:14:12.500
 That this is a situation.

00:14:12.500 --> 00:14:13.620
 Of insult.

00:14:14.340 --> 00:14:15.539
 Not assault.

00:14:16.379 --> 00:14:16.860
 Can you get that?

00:14:18.039 --> 00:14:18.879
 It's a situation.

00:14:18.879 --> 00:14:19.779
 Of insult.

00:14:19.980 --> 00:14:21.200
 And not assault.

00:14:21.200 --> 00:14:21.400
 Right.

00:14:26.300 --> 00:14:26.660
 Notice.

00:14:26.740 --> 00:14:27.160
 Matthew says.

00:14:27.200 --> 00:14:28.100
 Whoever strikes you.

00:14:28.200 --> 00:14:29.680
 On the right cheek.

00:14:33.180 --> 00:14:33.620
 John.

00:14:33.620 --> 00:14:33.840
 John's over.

00:14:33.879 --> 00:14:34.200
 Come up here.

00:14:34.360 --> 00:14:34.580
 All right.

00:14:34.980 --> 00:14:35.620
 Come up here.

00:14:36.660 --> 00:14:37.060
 All right.

00:14:37.500 --> 00:14:37.879
 So.

00:14:38.480 --> 00:14:39.700
 Most people are right handed.

00:14:39.800 --> 00:14:40.320
 So stand there.

00:14:40.379 --> 00:14:41.080
 This is why you have heard this.

00:14:41.259 --> 00:14:41.420
 Okay.

00:14:42.200 --> 00:14:42.640
 And so.

00:14:44.220 --> 00:14:45.600
 If John's right cheek.

00:14:45.700 --> 00:14:46.120
 Is there.

00:14:46.200 --> 00:14:46.480
 Isn't it?

00:14:46.560 --> 00:14:47.920
 If I was going to hit John.

00:14:48.000 --> 00:14:48.980
 Where would I hit John?

00:14:48.980 --> 00:14:50.460
 I would hit John.

00:14:50.639 --> 00:14:51.080
 Left cheek.

00:14:51.139 --> 00:14:51.340
 Okay.

00:14:51.420 --> 00:14:52.180
 That's how I do it.

00:14:52.720 --> 00:14:53.340
 But Jesus says.

00:14:53.420 --> 00:14:54.519
 If someone strikes you.

00:14:54.580 --> 00:14:55.460
 On the right cheek.

00:14:55.720 --> 00:14:56.840
 You wouldn't normally go.

00:14:57.039 --> 00:14:57.639
 That direction.

00:14:58.000 --> 00:14:58.620
 Those of you.

00:14:58.759 --> 00:14:59.500
 Who follow boxing.

00:14:59.860 --> 00:15:00.180
 So.

00:15:00.519 --> 00:15:01.399
 When would you hit John.

00:15:01.420 --> 00:15:02.259
 On the right cheek.

00:15:03.019 --> 00:15:03.680
 You would hit John.

00:15:03.680 --> 00:15:04.000
 Hit John.

00:15:04.060 --> 00:15:04.460
 On the right cheek.

00:15:04.500 --> 00:15:04.980
 In a situation.

00:15:04.980 --> 00:15:05.560
 Of insult.

00:15:06.259 --> 00:15:06.740
 Like that.

00:15:07.019 --> 00:15:07.279
 All right.

00:15:09.600 --> 00:15:10.379
 That's what you do.

00:15:10.460 --> 00:15:11.139
 It's a situation.

00:15:11.139 --> 00:15:11.920
 Of insult.

00:15:12.139 --> 00:15:13.360
 It's the back of his hand.

00:15:15.420 --> 00:15:16.240
 I don't think Jesus.

00:15:16.340 --> 00:15:16.860
 Was left handed.

00:15:17.080 --> 00:15:17.300
 All right.

00:15:17.440 --> 00:15:18.300
 That might ruin this.

00:15:18.299 --> 00:15:18.459
 But.

00:15:18.779 --> 00:15:20.319
 The point is.

00:15:20.639 --> 00:15:21.339
 It's a situation.

00:15:21.339 --> 00:15:21.839
 Of insult.

00:15:23.120 --> 00:15:24.539
 You take the back of your hand.

00:15:24.599 --> 00:15:25.459
 In the middle of the Middle East.

00:15:25.519 --> 00:15:25.959
 Some of you.

00:15:26.099 --> 00:15:27.059
 From an Iranian culture.

00:15:27.139 --> 00:15:27.959
 Might be able to talk about that.

00:15:28.139 --> 00:15:28.979
 It's a situation.

00:15:28.979 --> 00:15:29.639
 Of insult.

00:15:31.679 --> 00:15:32.599
 That's a gesture.

00:15:32.719 --> 00:15:33.740
 That's used in the day.

00:15:33.819 --> 00:15:34.859
 And I think it's still used in the day.

00:15:34.899 --> 00:15:36.259
 To show extreme contempt.

00:15:37.399 --> 00:15:38.179
 To show that someone.

00:15:38.500 --> 00:15:39.819
 Utterly despised you.

00:15:40.219 --> 00:15:41.639
 They thought you were zero.

00:15:41.939 --> 00:15:42.299
 Essentially.

00:15:42.919 --> 00:15:43.339
 And notice.

00:15:43.459 --> 00:15:44.120
 It's a gesture.

00:15:44.259 --> 00:15:45.339
 It's not an attack.

00:15:45.340 --> 00:15:48.680
 It's an expression of contempt.

00:15:48.680 --> 00:15:49.420
 It's not an.

00:15:49.680 --> 00:15:50.920
 It's not an assault.

00:15:51.300 --> 00:15:52.879
 It's not a fight situation.

00:15:54.920 --> 00:15:55.820
 It wasn't as.

00:15:55.960 --> 00:15:57.220
 As if Jesus says.

00:15:57.620 --> 00:15:57.780
 Let.

00:15:57.860 --> 00:15:58.639
 When the guy strikes you.

00:15:58.720 --> 00:15:59.620
 On the right cheek.

00:16:01.340 --> 00:16:02.300
 And then he proceeds.

00:16:02.360 --> 00:16:03.620
 With a left to the jaw.

00:16:04.240 --> 00:16:05.680
 And then as you bend down.

00:16:05.780 --> 00:16:07.200
 There's a right to the stomach again.

00:16:07.280 --> 00:16:08.300
 And you kneel him in the face.

00:16:08.379 --> 00:16:08.500
 It's.

00:16:08.500 --> 00:16:09.340
 It's not that.

00:16:09.700 --> 00:16:10.820
 It's not an attack.

00:16:10.940 --> 00:16:11.840
 It's not assault.

00:16:13.840 --> 00:16:14.660
 He's not saying.

00:16:14.759 --> 00:16:15.940
 When somebody attacks you.

00:16:15.980 --> 00:16:17.139
 You can't defend yourself.

00:16:17.320 --> 00:16:18.240
 Do defend yourself.

00:16:18.379 --> 00:16:19.440
 Train yourself for that.

00:16:20.899 --> 00:16:21.300
 Pacifism.

00:16:21.379 --> 00:16:22.080
 It's not Christian.

00:16:24.139 --> 00:16:25.160
 So it's not an attack.

00:16:25.240 --> 00:16:26.759
 It's not a danger to your life.

00:16:28.180 --> 00:16:29.519
 It's a danger to your pride.

00:16:29.840 --> 00:16:30.080
 Isn't it?

00:16:31.800 --> 00:16:32.879
 It's a matter of insult.

00:16:34.820 --> 00:16:35.560
 He's not saying.

00:16:35.720 --> 00:16:36.180
 If you're.

00:16:37.000 --> 00:16:37.480
 Attacked.

00:16:37.560 --> 00:16:38.759
 Or your loved one is attacked.

00:16:38.759 --> 00:16:39.879
 You can't go to their defence.

00:16:39.960 --> 00:16:40.500
 That's ridiculous.

00:16:41.319 --> 00:16:42.700
 That's not in the scope of the passage.

00:16:42.840 --> 00:16:43.580
 It's an insult.

00:16:44.019 --> 00:16:44.840
 And what is essentially.

00:16:44.840 --> 00:16:45.799
 Being done here.

00:16:45.980 --> 00:16:46.939
 Is your reputation.

00:16:47.600 --> 00:16:48.779
 Is taking a hammering.

00:16:50.200 --> 00:16:51.000
 Somebody is saying.

00:16:51.299 --> 00:16:51.740
 Publicly.

00:16:51.799 --> 00:16:53.100
 I really can't stand you.

00:16:53.159 --> 00:16:54.080
 I despise you.

00:16:55.139 --> 00:16:55.899
 And Jesus is saying.

00:16:56.000 --> 00:16:57.240
 If they want to despise you.

00:16:57.439 --> 00:16:59.080
 If they look on you with contempt.

00:16:59.220 --> 00:17:00.179
 Then allow them to do it.

00:17:01.639 --> 00:17:02.720
 Let them carry out.

00:17:03.319 --> 00:17:04.480
 The gesture on the other cheek.

00:17:04.579 --> 00:17:04.900
 If they want.

00:17:06.460 --> 00:17:07.359
 Don't get hung up.

00:17:07.440 --> 00:17:08.539
 Because people don't esteem you.

00:17:08.759 --> 00:17:12.240
 Because they don't cherish you.

00:17:13.440 --> 00:17:15.099
 And if they despise you.

00:17:15.640 --> 00:17:16.660
 They despise you.

00:17:16.740 --> 00:17:17.900
 Don't be enslaved.

00:17:17.900 --> 00:17:20.340
 To someone else's opinion of you.

00:17:22.280 --> 00:17:23.440
 When Jesus gives the example.

00:17:23.440 --> 00:17:24.720
 Of injustice.

00:17:24.720 --> 00:17:25.840
 He says in verse 40.

00:17:26.460 --> 00:17:27.740
 He says to the one who wants.

00:17:28.100 --> 00:17:29.019
 To take your coat.

00:17:31.720 --> 00:17:33.240
 He wants to take your shirt.

00:17:33.360 --> 00:17:34.980
 Let him take your coat as well.

00:17:36.420 --> 00:17:37.259
 It's a bit of a switch.

00:17:37.960 --> 00:17:38.720
 In the Old Testament.

00:17:39.019 --> 00:17:40.300
 You give.

00:17:40.780 --> 00:17:41.480
 In Exodus 22.

00:17:41.680 --> 00:17:43.300
 You give your outer garment.

00:17:43.460 --> 00:17:44.920
 As a kind of collateral on a loan.

00:17:45.019 --> 00:17:46.060
 The security on a loan.

00:17:46.059 --> 00:17:47.919
 And the fellow.

00:17:47.919 --> 00:17:49.519
 Who loans you money.

00:17:49.619 --> 00:17:51.480
 He could take your outer garments.

00:17:51.480 --> 00:17:52.259
 To make sure.

00:17:52.440 --> 00:17:53.619
 That you were going to pay it back.

00:17:54.519 --> 00:17:55.799
 But there was one stipulation.

00:17:55.940 --> 00:17:57.279
 The one stipulation was.

00:17:57.599 --> 00:17:58.220
 That the guy.

00:17:58.359 --> 00:17:59.759
 Always had to get it back to you.

00:17:59.779 --> 00:18:00.700
 Before sundown.

00:18:01.839 --> 00:18:02.940
 Because your outer garment.

00:18:03.059 --> 00:18:03.460
 Your cloak.

00:18:03.539 --> 00:18:03.879
 Your coat.

00:18:03.880 --> 00:18:05.540
 It functioned as your sleeping bag as well.

00:18:06.500 --> 00:18:07.180
 With your blanket.

00:18:08.380 --> 00:18:09.740
 And you needed it to keep warm.

00:18:10.260 --> 00:18:11.120
 And the Lord said.

00:18:11.320 --> 00:18:12.740
 When you take the outer garment.

00:18:12.740 --> 00:18:13.280
 As collateral.

00:18:13.440 --> 00:18:14.580
 Get it back to them overnight.

00:18:14.760 --> 00:18:15.520
 So they can sleep.

00:18:15.660 --> 00:18:16.580
 You don't keep it all the time.

00:18:16.960 --> 00:18:17.760
 But Jesus says.

00:18:17.820 --> 00:18:18.400
 When someone.

00:18:19.040 --> 00:18:19.800
 Takes you to court.

00:18:19.880 --> 00:18:21.140
 They want to take your shirt away.

00:18:21.220 --> 00:18:22.940
 Let them have your outer cloak as well.

00:18:24.960 --> 00:18:25.540
 In principle.

00:18:25.660 --> 00:18:26.040
 He's saying.

00:18:26.140 --> 00:18:27.720
 Is they don't always be insisting.

00:18:27.720 --> 00:18:28.460
 On your rights.

00:18:31.020 --> 00:18:31.820
 My rights.

00:18:31.819 --> 00:18:32.460
 And so on.

00:18:34.500 --> 00:18:35.679
 Now if someone does that.

00:18:36.200 --> 00:18:36.799
 Let them go ahead.

00:18:36.879 --> 00:18:37.259
 And take it.

00:18:38.439 --> 00:18:39.019
 Don't always be.

00:18:39.099 --> 00:18:39.279
 He can say.

00:18:39.319 --> 00:18:39.960
 Don't be a prisoner.

00:18:40.079 --> 00:18:40.679
 To your rights.

00:18:42.619 --> 00:18:43.559
 And then Jesus gives.

00:18:43.639 --> 00:18:44.500
 An example of coercion.

00:18:44.559 --> 00:18:44.859
 He says.

00:18:45.179 --> 00:18:46.259
 And somebody forces you.

00:18:46.359 --> 00:18:46.980
 Or compels you.

00:18:47.039 --> 00:18:48.159
 To go one mile with them.

00:18:49.240 --> 00:18:49.899
 Go with them two.

00:18:50.019 --> 00:18:50.139
 Do you.

00:18:50.319 --> 00:18:50.919
 You remember.

00:18:51.000 --> 00:18:51.899
 What the situation is.

00:18:52.000 --> 00:18:53.259
 They're an occupied people.

00:18:54.480 --> 00:18:55.159
 The Romans.

00:18:55.159 --> 00:18:56.059
 Are in control.

00:18:56.279 --> 00:18:57.079
 Of Palestine.

00:18:58.039 --> 00:18:59.019
 And the Roman soldier.

00:18:59.099 --> 00:18:59.700
 Has a right.

00:18:59.819 --> 00:19:00.519
 To come up to you.

00:19:00.579 --> 00:19:01.579
 And tap you on the shoulder.

00:19:01.579 --> 00:19:02.659
 With the flat of your spear.

00:19:02.759 --> 00:19:03.000
 And say.

00:19:03.059 --> 00:19:04.059
 Carry my bags.

00:19:04.960 --> 00:19:05.939
 Carry my luggage.

00:19:06.359 --> 00:19:07.699
 And you were press ganged.

00:19:07.720 --> 00:19:08.419
 Into service.

00:19:10.299 --> 00:19:11.519
 And when somebody did that.

00:19:11.659 --> 00:19:13.059
 It wouldn't make you feel.

00:19:13.119 --> 00:19:13.319
 Would it.

00:19:13.519 --> 00:19:14.319
 All lovely.

00:19:14.399 --> 00:19:15.079
 Dovey to the Romans.

00:19:16.460 --> 00:19:17.220
 The same verse.

00:19:17.379 --> 00:19:18.279
 In Matthew 27.

00:19:18.419 --> 00:19:19.480
 Where Simon of Cyrene.

00:19:19.659 --> 00:19:20.939
 Is press ganged.

00:19:21.419 --> 00:19:23.000
 To carry Jesus cross.

00:19:23.939 --> 00:19:24.699
 The same word.

00:19:25.399 --> 00:19:25.759
 Compelled.

00:19:27.359 --> 00:19:28.139
 And so Jesus says.

00:19:28.220 --> 00:19:29.119
 If you're a Roman soldier.

00:19:29.119 --> 00:19:29.939
 I come up to you.

00:19:30.000 --> 00:19:31.039
 And presses you into service.

00:19:31.359 --> 00:19:32.459
 And forces you to carry.

00:19:32.559 --> 00:19:33.479
 His heavy baggage.

00:19:33.479 --> 00:19:34.119
 For a while.

00:19:34.399 --> 00:19:35.099
 For a mile.

00:19:35.419 --> 00:19:36.259
 Don't be imprisoned.

00:19:36.379 --> 00:19:36.939
 With resentment.

00:19:37.779 --> 00:19:38.759
 For the irksome duty.

00:19:38.899 --> 00:19:39.599
 Show him something.

00:19:39.939 --> 00:19:40.419
 Shock him.

00:19:40.959 --> 00:19:41.739
 Carry it two miles.

00:19:42.919 --> 00:19:43.539
 And he'll think.

00:19:43.619 --> 00:19:44.759
 That is remarkable.

00:19:46.199 --> 00:19:47.019
 He's never had anyone.

00:19:47.099 --> 00:19:47.739
 Do that before.

00:19:49.339 --> 00:19:50.439
 He can force them.

00:19:50.500 --> 00:19:51.619
 To carry it so far.

00:19:51.619 --> 00:19:54.459
 But you carry it a mile further.

00:19:56.259 --> 00:19:57.279
 Without even being asked.

00:19:57.339 --> 00:19:58.399
 And that will really surprise him.

00:19:59.419 --> 00:20:00.399
 He'll never get over that.

00:20:00.479 --> 00:20:01.039
 Go with him too.

00:20:01.139 --> 00:20:01.979
 Don't be resentful.

00:20:02.099 --> 00:20:02.819
 Over the situation.

00:20:03.119 --> 00:20:04.619
 For Jesus says in verse 42.

00:20:05.159 --> 00:20:06.479
 Give to the one who begs.

00:20:06.619 --> 00:20:07.079
 From you.

00:20:07.199 --> 00:20:07.939
 And do not refuse.

00:20:08.000 --> 00:20:09.079
 The one who would borrow from you.

00:20:10.779 --> 00:20:11.759
 And I think we read that.

00:20:11.819 --> 00:20:12.139
 And we think.

00:20:12.199 --> 00:20:13.659
 How stupid can Jesus be?

00:20:13.659 --> 00:20:13.699
 How stupid can Jesus be?

00:20:16.899 --> 00:20:17.919
 We people don't we.

00:20:18.059 --> 00:20:19.259
 I was in Ealing yesterday.

00:20:19.500 --> 00:20:20.979
 That has been an increase in beggars.

00:20:20.980 --> 00:20:21.940
 In Ealing Broadway.

00:20:22.160 --> 00:20:23.660
 I think I passed three or four.

00:20:23.779 --> 00:20:24.440
 With signs.

00:20:25.000 --> 00:20:25.720
 Asking for money.

00:20:27.420 --> 00:20:28.559
 Is that what we're to do?

00:20:28.700 --> 00:20:29.880
 Are we to give money?

00:20:30.839 --> 00:20:31.380
 And so on.

00:20:32.140 --> 00:20:32.740
 Are we to give money?

00:20:32.799 --> 00:20:33.299
 Even if we.

00:20:33.700 --> 00:20:35.120
 We know those people have been trafficked.

00:20:35.180 --> 00:20:36.000
 And they'll give it to gangs.

00:20:37.360 --> 00:20:38.259
 Are we to give it.

00:20:38.460 --> 00:20:39.160
 Even though we know.

00:20:39.279 --> 00:20:40.880
 That it'll be spent on drugs.

00:20:40.940 --> 00:20:41.519
 Or on alcohol.

00:20:43.400 --> 00:20:44.079
 I don't know about you.

00:20:44.099 --> 00:20:45.920
 But I turned down all four people yesterday.

00:20:47.680 --> 00:20:48.799
 I've been around a while.

00:20:48.799 --> 00:20:50.440
 I know what they'll do with their money.

00:20:51.100 --> 00:20:51.820
 I'll offer them to.

00:20:52.000 --> 00:20:52.779
 Maybe buy them breakfast.

00:20:52.900 --> 00:20:53.600
 Get them a sandwich.

00:20:53.759 --> 00:20:54.299
 That's okay.

00:20:54.519 --> 00:20:55.640
 But I'm not going to give them money.

00:20:57.680 --> 00:20:58.559
 Because we know.

00:20:58.620 --> 00:20:58.799
 Don't we?

00:20:58.799 --> 00:20:59.340
 We're not naive.

00:20:59.460 --> 00:21:00.680
 We know what it'll be spent on.

00:21:02.019 --> 00:21:04.160
 Is that going against Jesus' command here?

00:21:05.900 --> 00:21:06.940
 I don't think it is.

00:21:08.580 --> 00:21:09.559
 Jesus isn't saying.

00:21:09.759 --> 00:21:11.600
 You can't use discernment.

00:21:13.019 --> 00:21:14.140
 Jesus' teaching.

00:21:14.360 --> 00:21:15.360
 Is never ridiculous.

00:21:17.120 --> 00:21:18.240
 He doesn't speak nonsense.

00:21:18.240 --> 00:21:19.200
 So what is the burden.

00:21:19.200 --> 00:21:19.980
 He's laying on us here.

00:21:20.059 --> 00:21:20.380
 Well again.

00:21:20.500 --> 00:21:21.980
 Remember Deuteronomy 17.

00:21:22.480 --> 00:21:23.480
 Deuteronomy 15.

00:21:23.579 --> 00:21:24.460
 Verse 7 and 8.

00:21:26.319 --> 00:21:27.039
 Jesus is saying.

00:21:27.200 --> 00:21:28.140
 If anyone is poor.

00:21:28.519 --> 00:21:29.299
 Among you.

00:21:30.819 --> 00:21:31.799
 If anyone is poor.

00:21:31.859 --> 00:21:32.980
 Among the people of God.

00:21:33.400 --> 00:21:34.019
 One of their brethren.

00:21:34.099 --> 00:21:34.680
 In any of the towns.

00:21:34.779 --> 00:21:35.700
 Don't harden your heart.

00:21:35.759 --> 00:21:36.160
 Against them.

00:21:37.819 --> 00:21:39.359
 Don't shut your hand.

00:21:39.500 --> 00:21:40.819
 Against your poor brother.

00:21:40.819 --> 00:21:44.259
 But you hold your hand.

00:21:44.379 --> 00:21:45.220
 Open to him.

00:21:45.339 --> 00:21:46.439
 And you lend him.

00:21:46.500 --> 00:21:47.779
 What is sufficient for his need.

00:21:47.859 --> 00:21:48.460
 Or you give to him.

00:21:48.500 --> 00:21:49.480
 What is sufficient for his need.

00:21:50.879 --> 00:21:52.519
 What is Jesus getting at here?

00:21:52.599 --> 00:21:53.039
 He is saying.

00:21:53.159 --> 00:21:55.039
 Don't hog your resources.

00:21:57.039 --> 00:21:57.799
 Don't say.

00:21:59.039 --> 00:22:01.359
 I need so much for my security.

00:22:02.179 --> 00:22:03.379
 And harden yourself.

00:22:03.379 --> 00:22:04.500
 Against someone in need.

00:22:04.500 --> 00:22:07.500
 Especially when you know.

00:22:07.599 --> 00:22:08.299
 It's one of your brothers.

00:22:08.420 --> 00:22:09.240
 Or sisters in Christ.

00:22:09.359 --> 00:22:10.500
 Don't turn away from them.

00:22:11.039 --> 00:22:12.680
 Be willing to lend it to them.

00:22:14.359 --> 00:22:15.220
 Don't say to them.

00:22:15.299 --> 00:22:15.380
 Yeah.

00:22:15.480 --> 00:22:16.279
 You can have it.

00:22:16.299 --> 00:22:17.339
 At 15%.

00:22:17.339 --> 00:22:19.180
 Lend it to them.

00:22:19.240 --> 00:22:19.900
 Jesus is saying.

00:22:20.119 --> 00:22:20.519
 Basically.

00:22:20.680 --> 00:22:20.839
 Isn't he?

00:22:20.880 --> 00:22:21.740
 Be generous.

00:22:21.859 --> 00:22:22.859
 Be open handed.

00:22:24.160 --> 00:22:25.880
 Use what you have.

00:22:25.940 --> 00:22:26.660
 For the good of others.

00:22:28.259 --> 00:22:29.460
 Jesus is not wanting you.

00:22:29.539 --> 00:22:30.200
 To be stupid.

00:22:32.019 --> 00:22:32.779
 But he wants you.

00:22:32.859 --> 00:22:33.539
 To be generous.

00:22:35.460 --> 00:22:36.640
 It's the same principle.

00:22:36.839 --> 00:22:38.039
 The apostle Paul outlines.

00:22:38.140 --> 00:22:38.660
 In Ephesians.

00:22:38.720 --> 00:22:39.259
 So come with me.

00:22:39.279 --> 00:22:40.099
 To Ephesians 4.

00:22:40.160 --> 00:22:41.680
 It's a really really helpful verse.

00:22:42.359 --> 00:22:43.500
 Ephesians chapter 4.

00:22:43.599 --> 00:22:44.599
 And verse 28.

00:22:45.200 --> 00:22:47.019
 It's on page 978.

00:22:47.059 --> 00:22:47.960
 In the Black Church Bibles.

00:22:48.960 --> 00:22:50.039
 And in Ephesians 4.

00:22:50.140 --> 00:22:50.660
 28.

00:22:50.900 --> 00:22:51.759
 Jesus says.

00:22:52.140 --> 00:22:53.259
 Let the thief.

00:22:53.259 --> 00:22:55.039
 Let the person who steals.

00:22:55.460 --> 00:22:57.140
 Steal no longer.

00:23:00.500 --> 00:23:02.740
 But rather let him labour.

00:23:02.740 --> 00:23:04.640
 Let him work hard.

00:23:05.079 --> 00:23:06.799
 Doing honest work.

00:23:06.940 --> 00:23:08.200
 With his own hands.

00:23:09.019 --> 00:23:10.480
 That he may share.

00:23:10.759 --> 00:23:11.920
 That he may have something to share.

00:23:12.000 --> 00:23:12.839
 With anyone in need.

00:23:14.299 --> 00:23:15.019
 So do you see.

00:23:15.099 --> 00:23:16.220
 Let there be honesty.

00:23:17.660 --> 00:23:18.680
 Let there be honesty.

00:23:20.279 --> 00:23:21.620
 And let there be industry.

00:23:21.779 --> 00:23:23.319
 He doesn't steal anymore.

00:23:23.779 --> 00:23:24.839
 He is honest.

00:23:25.480 --> 00:23:26.660
 But he's not just honest.

00:23:26.660 --> 00:23:28.099
 He is industrious.

00:23:28.819 --> 00:23:30.679
 He works with his own hands.

00:23:30.819 --> 00:23:32.139
 He does what is good.

00:23:32.759 --> 00:23:34.240
 And it's not just honesty.

00:23:35.219 --> 00:23:36.159
 He doesn't steal anymore.

00:23:36.240 --> 00:23:37.199
 It's not just industry.

00:23:37.339 --> 00:23:38.459
 He works hard with his hands.

00:23:38.579 --> 00:23:39.399
 But Paul says.

00:23:39.779 --> 00:23:40.859
 Let him that stole.

00:23:41.519 --> 00:23:42.819
 Steal no more.

00:23:43.119 --> 00:23:44.519
 But rather let him work with his hands.

00:23:44.659 --> 00:23:45.519
 Doing that which is good.

00:23:45.579 --> 00:23:46.439
 In order that he might.

00:23:47.079 --> 00:23:48.319
 Give to him who is in need.

00:23:48.619 --> 00:23:49.099
 In other words.

00:23:49.159 --> 00:23:50.139
 Not just honesty.

00:23:50.699 --> 00:23:51.319
 And industry.

00:23:51.480 --> 00:23:52.199
 But generosity.

00:23:52.399 --> 00:23:53.339
 So why do you work?

00:23:53.759 --> 00:23:54.819
 Why are you in employment?

00:23:55.079 --> 00:23:56.000
 Why are you in a job?

00:23:56.000 --> 00:23:58.259
 In order to make a living.

00:23:59.980 --> 00:24:01.140
 Well yes but no.

00:24:02.779 --> 00:24:04.500
 You work in order to make a living.

00:24:04.740 --> 00:24:05.079
 Yes.

00:24:05.200 --> 00:24:07.880
 But you also work in order to give to those who are in need.

00:24:10.380 --> 00:24:12.279
 You work not just to support yourself.

00:24:12.460 --> 00:24:14.819
 And that's what Jesus is essentially underscoring.

00:24:14.980 --> 00:24:15.259
 He's saying.

00:24:15.319 --> 00:24:16.119
 Don't be tight.

00:24:18.220 --> 00:24:19.819
 Give to the one who asks you.

00:24:21.359 --> 00:24:23.519
 The one who wants to borrow from you.

00:24:23.519 --> 00:24:26.319
 They may ask to borrow from you.

00:24:26.480 --> 00:24:27.599
 Don't turn away.

00:24:28.220 --> 00:24:29.319
 Don't shut them off.

00:24:31.539 --> 00:24:33.279
 Well that's some of Jesus teaching us.

00:24:36.079 --> 00:24:37.639
 And now we have come to the third question.

00:24:37.900 --> 00:24:39.000
 How is Jesus opposing us?

00:24:39.039 --> 00:24:39.940
 What is Jesus teaching us?

00:24:40.039 --> 00:24:41.299
 And thirdly and briefly.

00:24:41.460 --> 00:24:42.779
 Where is Jesus calling us?

00:24:43.879 --> 00:24:45.539
 Where is Jesus calling us?

00:24:45.539 --> 00:24:49.720
 What I think is I've studied this week.

00:24:49.920 --> 00:24:53.379
 Where is Jesus calling you and I as followers of his?

00:24:53.759 --> 00:24:55.940
 I think Jesus is calling us for suffering.

00:24:58.319 --> 00:25:00.139
 Do you remember at the start of the Sermon on the Mount?

00:25:01.240 --> 00:25:02.299
 In the last Beatitudes.

00:25:02.920 --> 00:25:03.440
 Jesus says.

00:25:03.559 --> 00:25:05.759
 Blessed are those who are persecuted.

00:25:06.399 --> 00:25:08.279
 On account of righteousness and so on.

00:25:08.279 --> 00:25:12.240
 And the first three examples.

00:25:12.660 --> 00:25:13.639
 That Jesus gives here.

00:25:14.379 --> 00:25:15.379
 Striking on the cheek.

00:25:16.019 --> 00:25:16.720
 And the cloak.

00:25:17.019 --> 00:25:19.099
 And being pressed into service for a mile.

00:25:19.259 --> 00:25:21.720
 All have to do with someone acting upon us.

00:25:23.879 --> 00:25:25.019
 And I think that what he's.

00:25:25.339 --> 00:25:27.200
 Trying to prepare his disciples for.

00:25:27.279 --> 00:25:27.960
 Is something like this.

00:25:28.079 --> 00:25:28.500
 He's saying.

00:25:28.619 --> 00:25:30.480
 You are going to suffer for my sake.

00:25:30.519 --> 00:25:31.879
 When you go out to serve.

00:25:33.619 --> 00:25:35.879
 And you will have people that abuse you.

00:25:35.880 --> 00:25:37.640
 And hold you in contempt.

00:25:38.240 --> 00:25:40.140
 And you are going to have people.

00:25:40.140 --> 00:25:42.220
 That will not give you your rights.

00:25:42.920 --> 00:25:43.580
 And so on.

00:25:43.620 --> 00:25:44.900
 And he's trying to prepare them for that.

00:25:46.480 --> 00:25:47.120
 And so he's saying.

00:25:47.200 --> 00:25:47.640
 Get ready.

00:25:50.200 --> 00:25:51.260
 He's saying in words.

00:25:51.380 --> 00:25:53.360
 I guess the Apostle Paul could say.

00:25:53.880 --> 00:25:55.060
 Philippians 1 verse 29.

00:25:56.440 --> 00:25:57.020
 He says this.

00:25:57.080 --> 00:25:58.460
 For it has been granted to you.

00:25:58.560 --> 00:25:59.820
 That for the sake of Christ.

00:25:59.900 --> 00:26:01.660
 You should not only believe in him.

00:26:02.340 --> 00:26:03.240
 That's great privilege.

00:26:03.400 --> 00:26:05.180
 You get to believe in the Lord Jesus.

00:26:05.880 --> 00:26:08.920
 But also to suffer for his sake.

00:26:14.740 --> 00:26:16.380
 And so I think Jesus is calling us to suffering.

00:26:16.500 --> 00:26:18.260
 I think Jesus is also calling us to freedom.

00:26:19.720 --> 00:26:20.120
 Freedom.

00:26:22.000 --> 00:26:23.460
 When you look at four examples.

00:26:24.300 --> 00:26:26.100
 That Jesus gives in 39 to 42.

00:26:26.260 --> 00:26:26.840
 And you see.

00:26:27.560 --> 00:26:28.920
 What they deal with.

00:26:28.920 --> 00:26:32.539
 If that's someone.

00:26:33.340 --> 00:26:34.480
 Giving you an insult.

00:26:36.160 --> 00:26:36.560
 Saying.

00:26:36.980 --> 00:26:38.880
 You are not worth anything.

00:26:40.220 --> 00:26:41.700
 It has to do with your reputation.

00:26:41.880 --> 00:26:42.259
 Doesn't it?

00:26:43.420 --> 00:26:45.140
 And it has to do with what other people.

00:26:45.259 --> 00:26:47.400
 That smack on the side of the face.

00:26:47.560 --> 00:26:48.680
 It's to do with.

00:26:49.000 --> 00:26:50.240
 Your public reputation.

00:26:50.240 --> 00:26:54.259
 And is Jesus not saying.

00:26:54.339 --> 00:26:55.359
 Just turn the other cheek.

00:26:55.400 --> 00:26:56.460
 If people want to insult you.

00:26:58.519 --> 00:26:59.559
 Isn't he saying to you.

00:26:59.620 --> 00:27:01.099
 And I don't be a slave.

00:27:01.200 --> 00:27:02.079
 To your reputation.

00:27:05.680 --> 00:27:06.420
 If other people.

00:27:06.660 --> 00:27:07.680
 Don't think of you properly.

00:27:09.400 --> 00:27:10.759
 If they don't esteem you.

00:27:10.880 --> 00:27:11.960
 The way that you think.

00:27:12.099 --> 00:27:13.620
 You ought to be esteemed.

00:27:13.619 --> 00:27:16.899
 Or the way you'd like to be esteemed.

00:27:17.819 --> 00:27:19.739
 Or if people slight you.

00:27:20.019 --> 00:27:22.319
 And people misrepresent you.

00:27:25.899 --> 00:27:27.619
 And they don't think that you matter.

00:27:29.000 --> 00:27:30.679
 Don't be a slave to your reputation.

00:27:32.739 --> 00:27:33.919
 Don't be a slave.

00:27:33.919 --> 00:27:35.739
 To what other people think of you.

00:27:37.979 --> 00:27:40.279
 Paul says in 1 Corinthians chapter 3.

00:27:40.359 --> 00:27:41.139
 In verse 3 and 4.

00:27:41.219 --> 00:27:43.379
 But for me it is a very small thing.

00:27:44.239 --> 00:27:45.899
 It's a very small thing.

00:27:45.959 --> 00:27:47.219
 That I should be judged by you.

00:27:47.299 --> 00:27:48.539
 Or by any human court.

00:27:48.659 --> 00:27:50.159
 I do not even judge myself.

00:27:50.639 --> 00:27:52.559
 It is the Lord who judges me.

00:27:57.739 --> 00:27:59.079
 It's not that it's not nice.

00:27:59.359 --> 00:28:00.759
 And it's not helpful.

00:28:01.019 --> 00:28:02.419
 And that it's not up building.

00:28:02.519 --> 00:28:03.959
 To have other people think well of us.

00:28:03.979 --> 00:28:04.679
 And encourage us.

00:28:05.179 --> 00:28:06.299
 But you and I.

00:28:06.399 --> 00:28:07.039
 We know don't we.

00:28:07.099 --> 00:28:08.459
 When we are enslaved.

00:28:08.459 --> 00:28:10.519
 To people thinking well of us.

00:28:11.159 --> 00:28:13.159
 When that drives us.

00:28:13.619 --> 00:28:17.339
 We are going to be shattered.

00:28:17.739 --> 00:28:19.539
 We are absolutely devastated.

00:28:19.679 --> 00:28:20.979
 When other people don't think well of us.

00:28:21.019 --> 00:28:21.879
 So many of us are like that.

00:28:21.939 --> 00:28:22.279
 Aren't we?

00:28:22.279 --> 00:28:25.440
 And Jesus says.

00:28:25.559 --> 00:28:27.460
 Don't be a slave to your reputation.

00:28:29.359 --> 00:28:30.859
 Don't be a slave to your rights.

00:28:33.279 --> 00:28:34.460
 In that second situation.

00:28:34.599 --> 00:28:34.839
 Somebody.

00:28:35.759 --> 00:28:37.200
 They want to take your shirt.

00:28:38.000 --> 00:28:38.619
 And he says.

00:28:38.680 --> 00:28:40.279
 Let them have your coat as well.

00:28:40.399 --> 00:28:41.079
 And the principle is.

00:28:41.160 --> 00:28:42.160
 Don't be a slave.

00:28:43.160 --> 00:28:44.139
 To your rights.

00:28:44.140 --> 00:28:47.200
 He can't do that to me.

00:28:50.200 --> 00:28:50.640
 You see.

00:28:50.700 --> 00:28:51.800
 That is where it all comes down to.

00:28:51.860 --> 00:28:52.020
 Isn't it?

00:28:52.040 --> 00:28:53.040
 And where we have the problem with it.

00:28:53.100 --> 00:28:53.960
 It centres on me.

00:28:54.259 --> 00:28:55.460
 Don't be a slave.

00:28:56.320 --> 00:28:57.320
 To your rights.

00:29:00.060 --> 00:29:01.180
 It's not fair.

00:29:02.860 --> 00:29:04.380
 Don't be a slave to resentment.

00:29:04.380 --> 00:29:07.840
 That would come wouldn't it.

00:29:07.840 --> 00:29:08.260
 Really easily.

00:29:08.360 --> 00:29:09.420
 If you've got a Roman soldier.

00:29:09.860 --> 00:29:11.160
 Pressing you into service.

00:29:11.300 --> 00:29:12.560
 And you can't do anything about it.

00:29:12.620 --> 00:29:14.560
 Because you are part of a captive people.

00:29:15.080 --> 00:29:16.540
 There's nothing like resentment.

00:29:16.680 --> 00:29:17.060
 I would have thought.

00:29:17.140 --> 00:29:18.380
 That can simmer at a time like that.

00:29:19.260 --> 00:29:20.320
 Go within two miles.

00:29:20.360 --> 00:29:21.120
 A mile for nothing.

00:29:21.300 --> 00:29:22.500
 It's so easy isn't it.

00:29:22.500 --> 00:29:23.220
 For resentment.

00:29:23.220 --> 00:29:24.000
 Against someone.

00:29:24.160 --> 00:29:25.259
 To come into our hearts.

00:29:27.559 --> 00:29:28.880
 And then the fourth hour is.

00:29:29.380 --> 00:29:31.500
 Is don't be a slave to resources.

00:29:33.299 --> 00:29:33.960
 Don't say.

00:29:34.400 --> 00:29:35.299
 I need to make sure.

00:29:35.420 --> 00:29:36.299
 I've got enough money.

00:29:36.839 --> 00:29:38.180
 I need to hoard up a little bit more.

00:29:38.259 --> 00:29:39.319
 I need to save up a little bit more.

00:29:39.380 --> 00:29:40.400
 And then I can give away.

00:29:41.640 --> 00:29:43.000
 To this idiot brother or sister.

00:29:43.079 --> 00:29:43.920
 Or to this situation.

00:29:45.600 --> 00:29:46.680
 Don't be a slave.

00:29:49.140 --> 00:29:50.120
 To your repetition.

00:29:50.960 --> 00:29:51.759
 To your rights.

00:29:51.759 --> 00:29:53.740
 To resentment.

00:29:54.019 --> 00:29:54.539
 To resources.

00:29:56.220 --> 00:29:59.539
 Don't have overwhelming anxiety.

00:30:00.019 --> 00:30:02.240
 About financial and earthly resources.

00:30:03.879 --> 00:30:05.119
 That you can't be generous.

00:30:06.839 --> 00:30:08.119
 Jesus is calling us to freedom.

00:30:10.980 --> 00:30:12.220
 And the whole thing is basically.

00:30:12.359 --> 00:30:14.940
 When we become too important in our own eyes.

00:30:15.079 --> 00:30:16.819
 That's what Jesus is really getting at.

00:30:18.059 --> 00:30:18.940
 My reputation.

00:30:19.119 --> 00:30:19.619
 My rights.

00:30:19.759 --> 00:30:20.319
 My resentment.

00:30:20.500 --> 00:30:21.160
 My resources.

00:30:21.759 --> 00:30:24.579
 You see.

00:30:24.619 --> 00:30:25.819
 The problem with this text.

00:30:26.279 --> 00:30:28.079
 Is not that I don't understand it.

00:30:29.819 --> 00:30:31.059
 And it's not so much.

00:30:31.579 --> 00:30:32.920
 That you don't understand it.

00:30:34.859 --> 00:30:35.700
 But the reason.

00:30:35.960 --> 00:30:37.019
 We don't like this text.

00:30:37.579 --> 00:30:38.680
 Is because it cuts.

00:30:38.819 --> 00:30:39.579
 At our self.

00:30:39.980 --> 00:30:40.420
 Centredness.

00:30:40.420 --> 00:30:45.160
 He can't do that to me.

00:30:46.880 --> 00:30:47.660
 I've got my rights.

00:30:47.740 --> 00:30:48.779
 Please don't misunderstand me.

00:30:48.820 --> 00:30:50.580
 I'm not pushing injustice here at all.

00:30:52.039 --> 00:30:53.560
 But I'm getting you and I.

00:30:53.620 --> 00:30:54.779
 To try and see that sometimes.

00:30:54.779 --> 00:30:55.740
 Our selfishness.

00:30:55.860 --> 00:30:56.420
 And sometimes.

00:30:56.940 --> 00:30:57.539
 The principle.

00:30:57.860 --> 00:30:58.980
 On which we operate.

00:31:00.440 --> 00:31:01.039
 Is that.

00:31:01.480 --> 00:31:03.480
 I am the most important person.

00:31:03.620 --> 00:31:04.400
 In the universe.

00:31:04.400 --> 00:31:09.140
 And when you operate like that.

00:31:09.220 --> 00:31:10.420
 You find you're in bondage.

00:31:10.420 --> 00:31:14.620
 I'm reading.

00:31:14.820 --> 00:31:16.279
 The gospel according to peanuts.

00:31:16.740 --> 00:31:18.900
 Hence a lot of Charlie Brown illustrations.

00:31:19.140 --> 00:31:19.900
 It's a funny little book.

00:31:21.080 --> 00:31:22.279
 Charlie Brown says to Lucy.

00:31:22.560 --> 00:31:23.160
 He says.

00:31:23.240 --> 00:31:25.180
 Lucy you are so self-centered.

00:31:25.880 --> 00:31:27.460
 All you talk about is me.

00:31:27.700 --> 00:31:27.940
 Me.

00:31:28.200 --> 00:31:28.480
 Me.

00:31:28.720 --> 00:31:28.940
 Me.

00:31:28.940 --> 00:31:29.279
 Me.

00:31:29.279 --> 00:31:29.420
 Me.

00:31:30.019 --> 00:31:31.259
 All you care about is yourself.

00:31:32.279 --> 00:31:33.060
 Lucy says.

00:31:33.600 --> 00:31:33.940
 I.

00:31:35.420 --> 00:31:36.080
 That's great.

00:31:37.980 --> 00:31:38.380
 I.

00:31:40.420 --> 00:31:41.640
 Jesus calls you to freedom.

00:31:42.000 --> 00:31:42.960
 Freedom from reputation.

00:31:43.200 --> 00:31:43.519
 And rights.

00:31:43.660 --> 00:31:44.060
 And resentment.

00:31:44.259 --> 00:31:44.700
 And resources.

00:31:44.900 --> 00:31:46.340
 Does Jesus want you to be a wimp for Jesus?

00:31:48.360 --> 00:31:48.759
 No.

00:31:48.820 --> 00:31:49.519
 If you're a disciple.

00:31:49.519 --> 00:31:50.960
 He wants you to be a slave of Jesus.

00:31:51.680 --> 00:31:53.180
 And when you are a slave of Jesus.

00:31:53.380 --> 00:31:55.300
 You will be free from every other bondage.

00:31:58.180 --> 00:31:58.580
 How?

00:31:58.660 --> 00:31:59.220
 How do we do that?

00:31:59.420 --> 00:31:59.700
 This week.

00:32:00.620 --> 00:32:01.660
 When we come to the Lord's tale.

00:32:03.620 --> 00:32:04.480
 Because we see.

00:32:04.560 --> 00:32:04.820
 Don't we.

00:32:04.880 --> 00:32:05.720
 That the Lord Jesus.

00:32:05.720 --> 00:32:07.600
 Was not a slave to his reputation.

00:32:09.200 --> 00:32:10.380
 The king of the angels.

00:32:10.500 --> 00:32:12.160
 Became less than the angels.

00:32:14.460 --> 00:32:16.539
 He who was the Lord of all creation.

00:32:16.680 --> 00:32:18.080
 Entered into creation.

00:32:18.779 --> 00:32:20.259
 He made himself nothing.

00:32:20.500 --> 00:32:22.840
 Taking the very nature of a servant.

00:32:24.440 --> 00:32:26.259
 He was not a slave to his reputation.

00:32:27.279 --> 00:32:29.140
 He was not a slave to his resentment.

00:32:29.140 --> 00:32:33.980
 That when they nail his feet.

00:32:33.980 --> 00:32:35.759
 And his hands onto the cross.

00:32:35.860 --> 00:32:37.160
 He prays father forgive them.

00:32:37.280 --> 00:32:39.040
 For they know not what they do.

00:32:40.820 --> 00:32:43.100
 He didn't stand to his rights.

00:32:43.099 --> 00:32:43.639
 The son of man.

00:32:43.639 --> 00:32:45.859
 And he did not.

00:32:45.859 --> 00:32:48.359
 Come to be served.

00:32:48.359 --> 00:32:49.639
 But to serve.

00:32:49.819 --> 00:32:51.179
 And to give his life as a ransom.

00:32:51.179 --> 00:32:51.740
 For many.

00:32:53.740 --> 00:32:54.519
 And he.

00:32:55.859 --> 00:32:56.859
 Did not.

00:32:57.679 --> 00:32:58.500
 Was not.

00:32:58.559 --> 00:32:59.819
 A slave to his resources.

00:32:59.819 --> 00:33:01.119
 That he who was rich.

00:33:01.219 --> 00:33:02.879
 Beyond all splendor.

00:33:03.759 --> 00:33:04.699
 All for love's sake.

00:33:04.759 --> 00:33:05.399
 Became poor.

00:33:05.619 --> 00:33:06.639
 He who was rich.

00:33:06.759 --> 00:33:07.459
 Became poor.

00:33:07.460 --> 00:33:09.319
 So that you might become rich.

00:33:09.460 --> 00:33:09.940
 In Christ.

00:33:12.019 --> 00:33:12.799
 And so you think.

00:33:12.860 --> 00:33:13.900
 I can't do this this morning.

00:33:14.019 --> 00:33:14.579
 Join the club.

00:33:16.500 --> 00:33:17.620
 But we look for Christ.

00:33:17.799 --> 00:33:17.940
 Don't we.

00:33:19.519 --> 00:33:20.759
 We look in faith.

00:33:20.980 --> 00:33:21.400
 To him.

00:33:22.860 --> 00:33:23.559
 Who is.

00:33:23.799 --> 00:33:24.819
 More than able.

00:33:24.940 --> 00:33:25.819
 To strengthen us.

00:33:25.920 --> 00:33:26.720
 By his spirit.

00:33:28.720 --> 00:33:29.799
 And the one who is able.

00:33:29.799 --> 00:33:30.600
 To sustain us.

00:33:30.599 --> 00:33:33.480
 And he is our only hope.

00:33:33.679 --> 00:33:34.139
 In life.

00:33:35.179 --> 00:33:35.959
 And in death.

00:33:36.400 --> 00:33:36.539
 To sustain us.

00:33:36.539 --> 00:33:36.539


00:33:36.539 --> 00:33:36.539


00:33:36.539 --> 00:33:36.539


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00:33:36.539 --> 00:33:36.539