WEBVTT

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 Mark 15, verse 16 to 20 we'll be starting with.

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 And the soldiers led him away inside the palace, that is the governor's headquarters.

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! And they called together the whole battalion.

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! And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him.

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 And they began to salute him, Hail the King of Jews!

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 And they were striking his head with a reed, and spitting on him, and kneeling down in homage to him.

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 And when they had mocked him, they stripped him of the purple cloak, and put his own clothes on him.

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 And they led him out to crucify him.

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 And then same chapter, jumping to verse 37.

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 And Jesus uttered a loud cry, and breathed his last.

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 And the curtain of the temple was torn in two, from top to bottom.

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 And when the centurion who stood facing him saw that in this way he breathed his last, he said,

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 Truly, this man was the Son of God.

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 Then we're moving to the book of Luke, chapter 24, starting at verse 36.

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 Luke 24, verse 36.

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 As they were talking about these things, Jesus himself stood among them and said to them,

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 Peace to you.

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 But they were startled and frightened, and thought they saw a spirit.

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 And he said to them, Why are you troubled?

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 And why do doubts arise in your hearts?

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 See my hands and my feet.

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 That is, I myself.

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 Touch me and see me.

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 For a spirit does not have flesh and bones, as you see that I have.

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 And when he said this, he showed them his hands and his feet.

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 And while they still disbelieved for joy and were marvelling, he said to them,

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 Have you anything here to eat?

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 And they gave him a piece of broiled fish.

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 And he took it and ate it before them.

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 Then he said to them,

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 These are my words that I spoke to you while I was still with you.

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 That everything written about me in the law of Moses and the prophets and the Psalms must be fulfilled.

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 Then he opened their minds to understand the scriptures and said to them,

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 Thus it is written that the Christ should suffer and on the third day rise from the dead,

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 and that repentance for the forgiveness of sins should be proclaimed in his name to all nations,

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 beginning in Jerusalem.

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 You are the witnesses of these things.

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 Thank you.

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 Well, good morning.

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 My name is Dave.

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 I'm one of the pastors here.

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 Well, the young Aussie sprinter sensation, Gout Gout,

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 did you see the pendant on his necklace?

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 It was three soldiers aimed with rifles at a figure kneeling between them.

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 Did anyone see that?

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 That's because that's not true.

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 The media would have gone nuts if that was his pendant.

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 It was much, much, much worse than that.

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 It was a crucifix.

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 Anyway, I won't go into detail.

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 There's kids in the room.

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 We see crosses everywhere and we just think it's normal.

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 It is not normal.

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 What's the cross mean?

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 I like how someone else put it.

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 The message of Good Friday, of the cross, is that given half a chance, the human race will do away with its maker.

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 That's what the cross means.

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 Given half a chance, we'll do away with our maker.

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 We heard some of the story read to us in the children's video.

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 I'd like to just look at that story again and look at it, at what the choices some of these people made that night, that day.

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 The night before he died, his close friend Judas arranges a secret meeting to have Jesus captured for a handful of cash.

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 Judas did away with Jesus for money.

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 Then Peter, his most devout follower, when Jesus willingly hands himself over, Peter three times says to strangers,

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 I don't know him.

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 I don't know him.

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 I have nothing to do with him.

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 Peter did away with Jesus to protect himself.

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 The religious top dogs, envious of how popular Jesus was getting, that they're losing their top spot.

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 How would you feel if you were in a courtroom and you knew the judges had already decided guilty before proceedings began?

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 These religious top dogs, they did away with Jesus.

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 They chose power.

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 Then we've got King Herod.

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 We didn't hear his story, but King Herod, he throws parties for pleasure.

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 There's drinking, there's girls dancing.

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 He took someone else's wife.

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 Jesus is brought before him and all he wants is the thrill of seeing a miracle firsthand.

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 And Jesus doesn't perform.

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 And so Herod, he could have set him free, but he did away with Jesus.

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 He wanted pleasure.

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 He chose pleasure.

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 Then we've got Pilate, the Roman governor.

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 He had the authority of Caesar.

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 He tries to set Jesus free knowing he's innocent, but he gives the order to crucify.

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 He can't wash his hands.

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 He can't.

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 Pilate did away with Jesus because he was a coward.

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 Not willing to do what was right.

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 He didn't protect the innocents.

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 He chose a hassle-free life.

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 He chose a hassle-free life.

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 When you see a cross, what does it mean?

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 It comes in different forms.

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 Money, self-protection, power, pleasure, just a hassle-free life, but it's all choosing self.

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 Given half a chance, if you're here today, if you're religious or not, it doesn't matter.

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 That's not what I'm talking about.

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 We choose self.

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 We will all do away with our maker.

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 I can see myself in this story.

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 I can see myself in the choices of these people.

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 So many of my choices for self do harm.

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 Do so much harm to other people.

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 Ashamed, I hear my mocking voice.

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 Call out among the scoffers.

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 It's my voice.

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 Crucify him.

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 Crucify him.

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 That's my voice.

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 It was my sin that held him there.

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 Can you see yourself?

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 Can you hear your mocking voice?

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 Well, what did Jesus choose?

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 One of my favorite memories in high school was on one Friday night playing rugby.

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 I'm a soccer person, but I was forced to play rugby for my school.

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 Now, you may not have noticed.

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 You can barely see my head above the pulpit.

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 I'm not a very tall person.

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 Some dare to call me short.

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 Now, I was playing fullback.

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 And the opposition's biggest player broke through our defenses.

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 I'm pretty sure he was a grown man.

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 He should not have been playing in our league.

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 And he saw no need to run around me.

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 He just ran straight at me.

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 Now, to everyone's surprise, including my own, I picked him up and put him on his back.

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 And I just want to end the sermon there.

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 So that that's the point you go away with.

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 Now, isn't that the kind of strength and power and success and applause that we love?

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 That the world goes, that's great.

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 Whatever life throws at you, you pick it up and put it on its back.

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 You push through.

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 You succeed.

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 See, can you see in Jesus true strength?

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 True greatness.

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 In what he chose again and again and again out of love for you and me.

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 Can you see his true strength?

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 He's the son of God.

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 And he chose to get trampled by little Judas, betraying him.

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 He gets trampled by his friends, abandoning him.

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 And still acts in love towards him.

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 He gets trampled by the soldiers blindfolding him and hitting him and spitting on him.

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 He doesn't even...

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 This isn't in the text, but I reckon he didn't even clench his fists in retaliation.

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 He gets trampled by false accusations.

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 He is silent before Pilate.

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 Pilate is amazed.

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 He makes no defence.

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 Do you see his strength?

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 He shows his love for you and me that on the cross, he stayed.

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 That's his strength.

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 He got trampled and trampled and he stayed there.

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 That's great.

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 I hope you take that point away.

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 That's greatness.

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 Do you see what God the Father chose?

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 If you're a parent, what would you give up your child for?

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 Five, six things coming...

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 No, I'm guessing nothing, right?

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 Nothing.

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 For what reason would you hand your child over to killers?

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 Now, Jesus chose to go to the cross.

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 He chose it.

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 But doesn't that tell us something?

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 That the Father...

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 The Father would give up his son.

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 Doesn't that tell us something of how captive and in danger we are?

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 If that's what it took.

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 That's what it took.

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 To give us freedom and life.

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 Could God really want me that much?

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 That he would give up his son to have me?

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 To have you?

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 The cross hanging around Gaut's neck, it means all of this.

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 What we choose.

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 What Jesus chose.

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 What the Father chose.

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 It means all that.

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 If.

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 If Jesus was raised back to life with a new body on the third day.

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 Do you agree with me?

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 The resurrection is unbelievable.

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 It is.

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 It is.

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 We live in a scientific age.

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 We aren't superstitious like those ancient people.

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 His followers probably wanted to believe it.

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 Maybe it comforted their grief.

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 Maybe they wanted their religion to keep going.

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 But I love the authenticity of what we read.

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 Look at these followers.

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 They do not sound superstitious.

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 They don't sound gullible.

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 When the women report that the tomb was empty, they don't believe them.

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 Only two of them go see for themselves.

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 They don't believe it.

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 Two of them, another two of them, are walking and talking with Jesus all day.

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 They are so depressed because their hopes are dead and gone.

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 It takes them ages to recognise him.

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 They are just not expecting it.

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 And then he appears in a room with all of them and they didn't cry, yes, we knew you could do it.

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 They are terrified.

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 They think they are seeing a ghost.

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 He has to convince them.

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 I am not a ghost.

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 If you are going to write a fictional story to make this up, what comes next, frankly, I don't know why you would write it.

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 It is not very inspiring.

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 You would expect something like, and he shone with the brightness of the sun and everyone bowed down and worshipped.

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 But what do we get?

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 You got anything in the fridge?

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 And he took a piece of broiled fish and he ate it before the...

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 It's not very inspiring.

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 Why would you write that unless that's what happened?

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 Jews believed there would be a resurrection, but they did not believe it would happen until the very end of history.

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 And they did not believe one person would be raised, but everyone at the same time.

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 The Jews were not expecting this.

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 That's why the disciples are just like, this doesn't fit in my head.

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 The Romans and Greeks thought the spirit is what matters.

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 The body, it's dirty.

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 It's weak.

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 The idea of a bodily resurrection, unbelievable.

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 So if we struggle in our scientific age to believe this, let's join the club.

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 It's always, always been unbelievable.

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 Jesus invites them.

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 He invites us to look at his hands and his feet where the scars are.

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 His body that he'll have for all eternity have the scars where the nails went in.

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 And I love the description once they looked and touched his hands and his feet.

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 They still disbelieved for joy.

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 They still disbelieved for joy and were marvelling.

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 To believe in Jesus is to move from saying the resurrection is unbelievable because it just doesn't fit in my understanding.

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 To struggling to believe because of all that the resurrection means.

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 For joy.

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 That's the movement.

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 It's from unbelief to unbelief.

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 In joy.

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 At this one time, I was negotiating with someone to buy their car.

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 And I took it for a desk drive.

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 I asked all the usual questions.

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 I was negotiating a price.

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 And he gave me a call one night.

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 And he said, I've got a proposal for you.

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 You can have the car for free.

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 Now, my mind just went in a few different directions all at once.

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 Did he just say that?

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 Is the lion breaking up?

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 Like, does his wife know about this?

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 She did, by the way.

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 What's the catch?

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 I was just waiting for the catch.

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 I'm still waiting for the catch.

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 It still hasn't come.

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 Why would he do that?

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 Anyway, I was just trying to think of a time where I felt this disbelief for joy.

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 I just can't comprehend it.

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 Now, if I can feel that about a car.

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 Like, it's just a car.

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 Jesus invites us to look at his hands and feet.

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 And God is, he wants all the world to know.

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 It's like he's calling you and I up going, I've got a proposal for you.

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 You're waiting for the catch.

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 It doesn't come.

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 Look at my hands and feet and enter the joy that all my death and resurrection means.

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 All for free.

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 But you struggle to believe it.

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 What does it mean?

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 Well, what does he say?

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 He says, peace.

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 Peace to you.

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 We think of peace like this moment in the room.

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 There was a bit of quiet.

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 We think of peace as in, like, the kids not fighting over toys.

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 But peace for Jews, shalom, it means so much more than that.

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 It means wholeness.

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 It means everything, everything is put right.

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 I'm craving that.

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 I think we all crave that.

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 The peace of his resurrection.

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 It means so many things.

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 I just want to point out three.

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 It means peace, wholeness of a new forever body.

00:18:14.660 --> 00:18:23.980
 A lady named Jodie became a quadriplegic as a teenager.

00:18:23.980 --> 00:18:30.259
 And in a church service once, the minister asked everyone to get out of their seats and kneel to pray.

00:18:30.440 --> 00:18:33.900
 And this room of 500 or so people got out and knelt.

00:18:33.900 --> 00:18:38.000
 And she was just, I knew I couldn't get through this.

00:18:38.860 --> 00:18:40.200
 She was just sitting there.

00:18:42.280 --> 00:18:46.480
 She knew the rest of her life she could never do that.

00:18:48.060 --> 00:18:53.080
 But she wasn't just crying because the rest of her life she couldn't do that.

00:18:53.280 --> 00:18:54.519
 This thought came to her.

00:18:54.600 --> 00:18:55.180
 She said this.

00:18:55.180 --> 00:19:06.860
 It made me think of the day when I too will be able to get out of this wheelchair on new resurrected legs.

00:19:07.680 --> 00:19:09.600
 I can't wait for that day.

00:19:10.279 --> 00:19:20.279
 Because when I get my glorified body, the first thing I'm going to do with my resurrected legs is to fall down.

00:19:20.279 --> 00:19:30.980
 On grateful, glorified knees.

00:19:33.039 --> 00:19:35.000
 The resurrection gives that kind of hope.

00:19:42.379 --> 00:19:44.599
 And the resurrection means peace.

00:19:45.940 --> 00:19:48.660
 It means wholeness knowing our lives matter.

00:19:50.279 --> 00:19:59.599
 I was talking with a man and he said that when he was approaching retirement, he questioned what life was all about.

00:20:02.079 --> 00:20:04.480
 Even suicidal thoughts.

00:20:06.339 --> 00:20:10.339
 But when a famous Christian from centuries ago was asked,

00:20:10.480 --> 00:20:13.559
 what would you do if you knew Jesus was coming back tomorrow?

00:20:13.940 --> 00:20:15.839
 He said, I'd plant a tree.

00:20:15.839 --> 00:20:15.899
 I said, I'd plant a tree.

00:20:20.279 --> 00:20:21.079
 Do you get it?

00:20:22.980 --> 00:20:24.399
 What a great response.

00:20:24.879 --> 00:20:25.440
 He understood.

00:20:26.440 --> 00:20:31.779
 If you understand the resurrection, that God is committed to remaking this world,

00:20:32.139 --> 00:20:34.799
 our choices matter for eternity.

00:20:35.339 --> 00:20:38.779
 If we're working towards the same goals that God is.

00:20:39.059 --> 00:20:41.160
 Everything we do for God will last.

00:20:41.160 --> 00:20:48.540
 It means peace of a new resurrected body.

00:20:48.800 --> 00:20:52.160
 It means our lives matter if we're living them for God.

00:20:52.220 --> 00:20:56.360
 And it means the peace, the wholeness of forgiveness.

00:21:00.380 --> 00:21:04.460
 We see what's going on at that cross very clearly at the end of the Mark reading.

00:21:04.460 --> 00:21:10.720
 Jesus uttered a loud cry and breathed his last.

00:21:11.720 --> 00:21:15.539
 And the curtain of the temple was torn in two from top to bottom.

00:21:16.920 --> 00:21:23.079
 Now the curtain in the temple was a barrier saying you cannot come to God.

00:21:23.620 --> 00:21:24.880
 No one could come to God.

00:21:25.279 --> 00:21:26.519
 You can't come into his home.

00:21:27.559 --> 00:21:30.680
 And so we see very clearly in that moment what's going on.

00:21:30.680 --> 00:21:35.820
 When Jesus breathed his last, God the Father is saying to the Son,

00:21:36.160 --> 00:21:38.960
 to forgive you and me, you've got to get out.

00:21:40.400 --> 00:21:43.759
 And he's now saying to you and me, come in.

00:21:46.120 --> 00:21:47.240
 It's that peace.

00:21:47.700 --> 00:21:48.640
 Come into my home.

00:21:50.660 --> 00:21:51.960
 It's peace with God.

00:21:52.080 --> 00:21:53.140
 Forgiveness with God.

00:21:53.140 --> 00:22:03.000
 A survivor of the concentration camps in World War II, her name was Corey.

00:22:04.360 --> 00:22:07.040
 Her father and sister died in the camps.

00:22:08.180 --> 00:22:12.220
 And after the war in a church service, a man approached her afterwards

00:22:12.220 --> 00:22:14.820
 and he was one of the SS prison guards.

00:22:15.120 --> 00:22:18.240
 And he held out his hand, asking for forgiveness.

00:22:20.460 --> 00:22:21.980
 And Corey writes this.

00:22:21.980 --> 00:22:23.360
 I tried to smile.

00:22:24.839 --> 00:22:27.180
 I struggled to raise my hand.

00:22:27.940 --> 00:22:28.640
 I could not.

00:22:29.640 --> 00:22:30.759
 I felt nothing.

00:22:31.559 --> 00:22:34.620
 Not the slightest spark of warmth or charity.

00:22:34.779 --> 00:22:36.980
 And so again I breathed a silent prayer.

00:22:37.099 --> 00:22:39.720
 Jesus, I prayed, I cannot forgive him.

00:22:40.920 --> 00:22:42.480
 Give me your forgiveness.

00:22:43.799 --> 00:22:48.759
 And as I took his hand, the most incredible thing happened.

00:22:48.759 --> 00:22:55.319
 And into my heart sprang a love for this stranger that almost overwhelmed me.

00:22:55.319 --> 00:23:03.659
 The resurrection means peace.

00:23:03.779 --> 00:23:04.720
 It means wholeness.

00:23:04.899 --> 00:23:07.079
 It means forever body, that hope.

00:23:07.599 --> 00:23:09.980
 It means our choices matter when we live it for God.

00:23:10.039 --> 00:23:11.599
 It means peace with God.

00:23:12.039 --> 00:23:14.779
 It is a forgiveness that will heal the world.

00:23:16.259 --> 00:23:17.859
 And it means so much more.

00:23:17.859 --> 00:23:21.839
 The resurrection is unbelievable.

00:23:25.679 --> 00:23:34.899
 I pray that each of us would struggle to believe because your joy is so full that God has called you up.

00:23:34.900 --> 00:23:35.980
 I've got a proposal.

00:23:35.980 --> 00:23:41.220
 I pray that God would do all this for you.

00:23:41.680 --> 00:23:42.700
 All for free.

00:23:45.600 --> 00:23:51.500
 Look at his scars on his hands and his feet and embrace what the cross really means.

00:23:51.500 --> 00:23:59.619
 It means I am so sinful that Jesus had to die for me.

00:24:02.319 --> 00:24:05.420
 Yet I am so loved and valued.

00:24:06.400 --> 00:24:08.299
 He was glad to die for me.

00:24:09.539 --> 00:24:11.380
 To give you peace.

00:24:14.079 --> 00:24:15.559
 May our joy be full.

00:24:17.559 --> 00:24:18.500
 Thanks for listening.