WEBVTT

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 Good morning. How are you guys doing? Good, good. Hey, you know, my name is Tobin Miller.

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 I'm a teaching pastor here at Watermark. If you're here joining us for the first time,

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 this is our first time actually in this venue. So we're continually being amazed at how God

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 provides a place for us to come and to plant our tent and to worship Him and to see how amazing and

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 great He is. And this week we've had a very special privilege on our journey as a church.

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 We're here three years old. We would say the purpose of our church is to help people wherever

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 they're at take their next step in their journey towards Christ. That means that some of us haven't

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 started the journey yet. That means some of us have been on the journey for a long time. But wherever

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 you are, our prayer and our hope is as a team that we would bring people, God's Word, community in that

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 would encourage you to take that next step. This week we've had an amazing opportunity to have

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 Paul Tripp come in and we've been doing marriage and parenting conference meetings at Cyberport along

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 with many other churches in Hong Kong. Now Paul, I think, is only the second person we've ever had

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 from the outside come in and speak at Watermark. We try to guard the pulpit pretty closely because we

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 want you guys to hear God's Word very clearly. And I can think of no other person who can communicate

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 God's Word clearly than Paul can. Paul has been a professor at seminary. He's been a pastor for 25

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 years. He's a church planner. He's part ahead of Paul Tripp's ministries. He's a speaker, an author.

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 He's very hard to get as a conference speaker in the States and sometimes it's two years and we were

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 amazed that it took us less than two years and we were very fortunate to bring him in here and just

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 speak into our lives what it means to walk with the Lord. And one of the things I appreciate about Paul

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 is just his understanding of the gospel and how the gospel impacts and weaves into every moment of our

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 life. And you can hear that so clearly in his books and in his teaching. Paul was joined by Luella,

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 his wife. She came and joined them here. They have four grown children and they just got their first

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 grandchild last Saturday. So that's a huge blessing for them. So with all of that, would you help me

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 welcome Paul Tripp to come up and share with us?

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 Well, it's been great to be with you and wonderful to be in Hong Kong. God has been bringing us to

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 Asia a lot. We were just in Singapore in October. Well, we got the call that no parent wants to get.

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 I was about six hours away from home. Luella called me on the phone. My dear wife, Luella is back there.

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 Raise your hand, please. She's trying to hide, but I won't let her. And Luella is a very level person

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 emotionally. I'm the passionate person. I'm up and down in our relationship. Luella is very level

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 emotionally. And when I got the call from Luella, I knew that something serious had happened. I could

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 sense that from her voice. She informed me that our daughter had been in a terrible accident. Nicole

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 was walking down the street in Philadelphia and a drunk and unlicensed driver driving a huge all-terrain

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 vehicle careened off onto the sidewalk and crushed Nicole against a wall.

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 She had massive injuries. She had 11 breaks of her pelvis alone. The doctors told us if it had

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 happened in the suburbs of Philadelphia where we live, she wouldn't have made it to the hospital.

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 I'll never forget how long that trip seemed to take to get from where I was to that hospital

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 intensive care room. I'll never forget walking into the room seeing the broken body of my daughter

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 hooked up to machines. I didn't know for sure what her condition was, but I couldn't think of anything

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 else to do as the heart of this father was breaking but to crawl up onto the bed next to her and put my

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 cheek next to her cheek and whisper into her ear, Nicole, it's dad. I'm here. You're not alone.

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 Nicole. That kicked in about four years of travail. It was very, very hard. Nicole had remarkable pain.

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 There was no position she could be in that wasn't painful for her because that center part of her

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 skeleton was shattered. We had no idea where things were going. She was hurt and angry and confused and

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 I didn't go into my office for three months. We couldn't leave her alone. We turned the bottom

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 floor of the back part of our house into a hospital. Now when you go through those kinds of things,

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 hear what I'm about to say. You preach some kind of gospel to yourself. When you're going through

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 difficulty. When the unplanned and the unexpected and the unwanted enters your door, you preach

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 something to yourself. You say incredibly important things about God. You say incredibly important things

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 to yourself about meaning and purpose. Everyone in this room is a philosopher. Everyone in this room

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 is a theologian. Everyone in this room is an archaeologist and you will dig through the mound of

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 your existence to make sense out of your life. I say this all the time and often when I say it,

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 people laugh, but I'm really quite serious, no one's more influential in your life than you are

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 because no one talks to you more than you do. Most of us have learned not to move our lips

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 because they may think we're crazy. But you are in a constant conversation with yourself and the things

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 you say to you are profoundly important because they're formative of the way you respond to life.

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 In moments of difficulty, what do you say to you?

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 Luella tells me that I don't finish this story of Nicole and I leave congregations in utter trauma.

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 So I want to tell you by God's grace, Nicole is doing very well and if you saw her, you probably

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 wouldn't know she had been in the kind of accident she was in. Now in your bulletins, it says that I'm

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 speaking from Mark 6 and you have a passage from Mark 6 there and I'm not. That's just because I'm

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 rebellious. You'll just have to pray for me. God's not done with me yet. Sometimes I step over the

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 boundaries. So if you're mad about that, it's my fault. You can talk to me later. It's not anyone

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 else's fault here at Watermark. I want to read for you from Psalm 27. Now Psalm 27 is a psalm of trouble.

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 I love the psalms. I love, love, love the psalms because I think the psalms are very honest about

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 the messiness of faith between the already of your conversion and the not yet of your homegoing as you're

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 living in this broken, fallen world. I love the psalms. I think the psalms are in the Bible to keep us

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 honest because faith doesn't look so easy and doesn't look so platitudinous in the psalms. It looks messy

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 and hard. You have psalms where the cry is, how long, O Lord? Will you forget me forever?

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 And Psalm 27 is a psalm that the scholars say is written out of one of two moments in David's life.

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 Either it's written when David was fleeing from his own son Absalom because Absalom, his son, had decided

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 to take his throne. Now think about this. If it's a monarchy, the only way you can fully take another

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 person's throne is for that person to die. Think about this. This is a father whose son is not just after his

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 position, who is after his life. Think how heartbroken you would be. And you know when you begin to read this

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 story that it's not going to have a happy end. And it doesn't. There's a moment when that rebellious,

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 murderous son dies and David is a father he can't celebrate. He crumbles to the ground and cries,

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 Absalom, my son, Absalom, Absalom. It's as poignant of a moment as you have in all of Scripture.

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 Or this psalm may have been written when David was fleeing from Saul, a king that he served loyally

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 who hates him and is out to take his life. This psalm is written out of trouble, the kind of trouble

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 you would read in the newspaper and it would take your breath away. Let me read for you.

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 The Lord is my light and salvation. Whom shall I fear? The Lord is a stronghold of my life. Of whom

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 shall I be afraid? When evildoers assail me to eat up my flesh, my adversaries and foes, it is they who

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 stumble and fall. Though an army acamp against me, my heart shall not fear. Though war rise against me,

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 yet I will be confident. One thing I have asked of the Lord, that will I seek after, that I may dwell

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 in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord, to inquire in

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 his temple. For he will hide me in his shelter in the day of trouble. He will conceal me under the

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 cover of his tent, and he will lift me up on a high rock. It's very interesting that this psalm of

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 trouble doesn't begin with trouble. This psalm of trouble begins with theology, and there is immediately

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 a lesson in that for us here what I'm about to say. Peace in times of trouble begins with sound

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 biblical theology. It doesn't begin with trying to figure out what in the world God is doing.

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 God's secret will is called his secret will because it's secret. You'll never ever reach peace by trying

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 to understand things that God has not yet revealed to you. Peace is found in grabbing a hold of things

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 that God has already revealed to you in his word. That's where peace is found.

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 And what David says in this moment of trouble in his life is remarkable. The Lord is light. The Lord

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 is salvation. The Lord is stronghold. Think about that. What does light point to in Scripture? Light is a

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 metaphor for what is true and what is right and what is holy and what is just.

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 In a world where evil things happen. In a world where there's injustice on every side.

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 In a world where people make evil decisions that alter the lives of others. It's so wonderful to know

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 that ruling over all of that chaos is a God of perfect holiness, perfect justice. Hear what I'm about to say.

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 Holiness and justice will win.

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 Sometimes that's hard to see.

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 The legal authorities in Philadelphia wanting to get Nicole's case through the court, I would imagine,

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 pled it down from a drunk driving case to a reckless driving case and she got no justice whatsoever.

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 Hard to accept. Hard to accept. But there is justice in this world because this world is ruled by a God of remarkable,

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 untainted justice. The Lord is salvation. In the biggest, grandest term, sense of that term, what does that word mean?

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 It means deliverance from evil. The evil inside and the evil outside. This is a God who is zealous and intent on delivering us from evil.

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 And although evil is still around us and evil is inside of us, this God will not rest. He will not relent. He will not stop until evil is no more.

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 Right now, your Lord is in the process of eradicating evil, although it doesn't seem like that.

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 There will be a day when all of us are invited to the one funeral that we'll all want to attend.

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 We will be invited to the funeral of sin and death because sin and death will die.

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 And we will live on forever and ever and ever and ever and ever and ever in a place where these things are no more.

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 The Lord is refuge. What's the picture there? The picture is of a fortified city, thick-walled and safe, a place to run in times of trouble.

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 If you're God's child, you are never alone in trouble. It's impossible for you to be left alone in trouble.

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 It's impossible for you to be left alone to your own resources and your own ingenuity and your own wisdom

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 because a God who is refuge has invaded your life by His grace.

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 There's refuge.

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 You're not without a place to run.

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 The Lord is light.

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 The Lord is salvation.

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 The Lord is refuge.

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 Now, I'm about to confuse you.

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 I'm warning you.

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 But I must say something that will initially be confusing to you, but I think it's important to say.

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 What I've just given you is bad theology.

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 It's bad theology.

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 It may have sounded to you like good theology, but it's bad theology.

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 Here's why.

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 Because I've left out a very significant word in this passage.

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 It's a word that changes everything you think about what David said.

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 David did not write, the Lord is light.

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 He didn't write, the Lord is salvation.

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 He didn't write, the Lord is refuge.

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 What did he write?

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 A little two-letter word that changes everything.

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 The Lord is my light.

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 The Lord is my salvation.

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 The Lord is my stronghold.

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 Listen, here's what David is saying.

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 By glorious grace, grace that I could have never earned or achieved or deserved,

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 this God who is light, this God who is salvation, this God who is refuge,

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 has been connected to me by grace.

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 He's light for me.

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 He's light.

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 He's salvation for me.

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 He's refuge for me.

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 I will say this, enough of distant, abstract, informational, impersonal theology.

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 That's not the theology of Scripture.

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 The theology of Scripture is deeply relational and deeply personal.

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 The theology of Scripture is not meant just to define who God is.

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 It's meant to give you a whole new sense of identity as his children.

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 And if the theology that you believe hasn't redefined your identity as a child of God,

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 that's bad, unhelpful theology.

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 Because David is saying, listen, in this moment of trouble, this is who I am.

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 I'm a child of the one who is light.

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 I'm a child of the one who is salvation.

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 I'm a child of the one who is refuge.

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 You see, when you're going through trouble, you know one of the things you will do?

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 You will assign yourself some kind of identity.

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 You will tell yourself who you are.

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 You will tell yourself that you're poor and weak and unable

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 and you don't have the resources to get through.

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 You will tell yourself that you've been singled out for a particular suffering.

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 You will tell yourself that you've been forgotten by God.

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 Or you will tell yourself that you're rich and well-supplied and not alone.

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 And you have every reason to have confidence, not because life is easy,

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 not because it's going well, not because you know what's going to happen next,

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 but because God is and he's connected himself to you by grace.

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 Grace.

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 Grace.

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 That's what should get you up in the morning

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 and give you a reason to continue.

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 Now, if that isn't radical enough,

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 this psalm is about to get more radical.

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 Let me read the next few verses for you.

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 When evildoers assail me to eat up my flesh,

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 my adversaries and foes, it is they who stumble and fall.

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 Though an army acamp against me,

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 my heart shall not fear.

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 Though war rise against me,

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 yet I will be confident.

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 One thing I have asked of the Lord,

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 that I will seek after,

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 that I may dwell in the house of the Lord

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 all the days of my life

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 to gaze upon the beauty of the Lord

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 and inquire in his temple.

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 What is radical about this psalm

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 is the contrast between verses 2 and 3 and verse 4.

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 Verses 2 and 3 say,

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 when evildoers assail me to eat up my flesh,

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 my adversaries and foes,

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 though an army camp against me,

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 though war rise against me,

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 now think with me,

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 be honest in this moment.

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 If you're in a situation

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 where there are an army of people

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 who are encamped against you

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 and they want to eat up your flesh,

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 that is a very graphic word picture.

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 They want to eat you alive.

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 They want you dead.

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 What would be the one thing

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 that you would desire?

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 If you were facing unthinkable trouble,

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 you didn't know where it was going to go,

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 but it looks like it's leading to your death,

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 be honest.

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 What would be the one thing

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 that you would pray for God,

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 to God for?

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 How about weapons?

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 That makes sense to me.

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 Just give me bigger weapons than my enemy.

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 How about just incinerate them?

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 You're God.

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 You can destroy this enemy

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 with a twitch of your finger.

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 You're the Lord Almighty.

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 How about sucking me out of the situation

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 and dropping me somewhere else?

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 It's an easy thing for you to do.

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 You're Lord Creator.

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 But that's not what David prays for.

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 What he says is,

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 this one thing I want to do,

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 I want to run to God's temple

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 and I want to gaze upon the beauty of the Lord.

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 What?

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 Now either this man

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 is so super spiritual

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 that none of us can relate to him

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 or he's on to something.

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 Why would that be the response of David?

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 Why would he say,

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 in this moment of deep and dark trouble

00:21:51.519 --> 00:21:54.159
 that I don't think I'm going to get myself out of

00:21:54.159 --> 00:21:55.279
 that is so crushing

00:21:55.279 --> 00:21:57.339
 because two people that I love

00:21:57.339 --> 00:21:59.740
 are out to end my life,

00:21:59.740 --> 00:22:01.380
 this is what I want to do.

00:22:01.539 --> 00:22:03.819
 I want to run to the house of the Lord.

00:22:04.059 --> 00:22:06.579
 I want to gaze upon the beauty of the Lord.

00:22:07.640 --> 00:22:08.039
 Why?

00:22:09.359 --> 00:22:10.079
 Here's why.

00:22:10.339 --> 00:22:11.220
 Here's what I'm about to say.

00:22:11.519 --> 00:22:12.400
 I'm going to explain it.

00:22:12.579 --> 00:22:15.000
 Because David has come to understand

00:22:15.000 --> 00:22:18.839
 that there exists in the universe

00:22:18.839 --> 00:22:24.099
 one of greater and more glorious beauty

00:22:24.099 --> 00:22:25.920
 than any ugly thing

00:22:25.920 --> 00:22:27.920
 you will ever face in your life.

00:22:27.920 --> 00:22:28.920
 Let me say it again.

00:22:29.740 --> 00:22:32.319
 David has come to understand

00:22:32.319 --> 00:22:34.940
 that there exists in the universe

00:22:34.940 --> 00:22:40.299
 one of grand and glorious beauty,

00:22:40.700 --> 00:22:42.980
 more stunningly beautiful

00:22:42.980 --> 00:22:46.460
 than any dark, ugly thing

00:22:46.460 --> 00:22:48.980
 that you will ever face in your life.

00:22:48.980 --> 00:22:59.860
 If you're facing the loss of a job,

00:23:00.660 --> 00:23:04.539
 you better remind yourself

00:23:04.539 --> 00:23:05.680
 in that ugly moment

00:23:05.680 --> 00:23:08.940
 of the gorgeous beauty

00:23:08.940 --> 00:23:13.380
 of the Savior to whom you have been connected by grace.

00:23:13.380 --> 00:23:17.540
 If you're facing physical sickness

00:23:17.540 --> 00:23:21.820
 and you feel weaker than you've ever felt in your life,

00:23:21.980 --> 00:23:23.500
 you better remind yourself

00:23:23.500 --> 00:23:26.240
 of the gorgeous beauty

00:23:26.240 --> 00:23:31.040
 of the one who is connected to you by grace.

00:23:32.000 --> 00:23:34.620
 If you're facing the disloyalty of a friend

00:23:34.620 --> 00:23:36.740
 and you wake up every morning

00:23:36.740 --> 00:23:37.780
 and you remember it again

00:23:37.780 --> 00:23:39.000
 and you know you should get over it,

00:23:39.000 --> 00:23:39.559
 but you don't,

00:23:39.619 --> 00:23:40.480
 your heart is broken,

00:23:40.740 --> 00:23:42.039
 you better remind yourself

00:23:42.039 --> 00:23:43.579
 of the glorious beauty

00:23:43.579 --> 00:23:46.839
 of the one who you've been connected to by grace.

00:23:47.819 --> 00:23:50.660
 If you're facing things in your marriage

00:23:50.660 --> 00:23:52.460
 that you thought you would never face

00:23:52.460 --> 00:23:55.599
 and you try and you try

00:23:55.599 --> 00:23:56.960
 to bring it to a different place

00:23:56.960 --> 00:23:58.960
 and it doesn't ever seem to be in a different place,

00:23:59.119 --> 00:24:00.519
 you better remind yourself

00:24:00.519 --> 00:24:02.259
 of the stunning beauty

00:24:02.259 --> 00:24:05.480
 of the one to whom you've been connected by grace.

00:24:08.539 --> 00:24:09.519
 You're at the end

00:24:09.519 --> 00:24:12.460
 of a particularly discouraging parenting day

00:24:12.460 --> 00:24:13.700
 where it seems like your children

00:24:13.700 --> 00:24:15.099
 have conspired together

00:24:15.099 --> 00:24:16.759
 to be particularly rebellious.

00:24:17.799 --> 00:24:19.519
 You better remind yourself

00:24:19.519 --> 00:24:22.279
 of the stunning beauty

00:24:22.279 --> 00:24:25.900
 of the one to whom you've been connected by grace.

00:24:26.039 --> 00:24:28.759
 If you're facing the difficulties of old age

00:24:28.759 --> 00:24:31.039
 and your body seems more weak and vulnerable

00:24:31.039 --> 00:24:32.559
 than it ever has before,

00:24:32.759 --> 00:24:34.000
 you better remind yourself

00:24:34.000 --> 00:24:35.940
 of the stunning beauty

00:24:35.940 --> 00:24:39.039
 of the one who you've been connected to by grace.

00:24:39.379 --> 00:24:42.059
 God is gorgeous in his wisdom.

00:24:42.460 --> 00:24:44.379
 He's beautiful in his sovereignty.

00:24:44.819 --> 00:24:46.879
 He's beautiful in his love.

00:24:47.079 --> 00:24:49.140
 He's beautiful in his faithfulness.

00:24:49.319 --> 00:24:51.379
 He's beautiful in his grace.

00:24:51.660 --> 00:24:54.559
 He's beautiful in his patience.

00:24:54.900 --> 00:24:56.759
 He's beautiful in his kindness.

00:24:56.759 --> 00:24:58.980
 He's beautiful in his mercy.

00:24:59.279 --> 00:24:59.980
 He's beautiful.

00:25:00.259 --> 00:25:01.000
 He's beautiful.

00:25:01.299 --> 00:25:02.039
 He's beautiful.

00:25:02.359 --> 00:25:03.099
 He's beautiful.

00:25:03.440 --> 00:25:04.099
 He's beautiful.

00:25:05.720 --> 00:25:07.539
 And here what I'm about to say,

00:25:08.779 --> 00:25:11.740
 you only will ever understand

00:25:11.740 --> 00:25:13.579
 and see clearly

00:25:13.579 --> 00:25:16.720
 the ugliness of life in a fallen world

00:25:16.720 --> 00:25:18.579
 when you look at it through the lens

00:25:18.579 --> 00:25:20.319
 of the beauty of your Savior.

00:25:20.319 --> 00:25:28.259
 You will only ever understand

00:25:28.259 --> 00:25:30.399
 and see clearly

00:25:30.399 --> 00:25:35.139
 the ugliness that you will face in your life

00:25:35.139 --> 00:25:37.659
 when you see that ugliness

00:25:37.659 --> 00:25:41.819
 through the lens of the stunning beauty

00:25:41.819 --> 00:25:44.240
 of your Savior.

00:25:44.240 --> 00:25:47.000
 You see,

00:25:48.099 --> 00:25:51.000
 because when you look at life

00:25:51.000 --> 00:25:53.059
 from the vantage point

00:25:53.059 --> 00:25:56.319
 of the expansive beauty

00:25:56.319 --> 00:25:58.460
 of God's glory,

00:25:58.839 --> 00:25:59.799
 life looks different.

00:26:01.539 --> 00:26:03.660
 There's a moment in the life

00:26:03.660 --> 00:26:07.180
 of this psalmist.

00:26:07.180 --> 00:26:10.580
 He's a shepherd,

00:26:10.779 --> 00:26:11.279
 young man.

00:26:13.039 --> 00:26:14.820
 His brothers are in the army

00:26:14.820 --> 00:26:16.880
 and they're assembled

00:26:16.880 --> 00:26:18.220
 with the army of Israel

00:26:18.220 --> 00:26:19.640
 in the valley of Elah.

00:26:22.120 --> 00:26:24.640
 And across from them in the valley

00:26:24.640 --> 00:26:27.860
 is the army of the Philistine nation,

00:26:28.279 --> 00:26:30.060
 a marauding pirate nation.

00:26:30.059 --> 00:26:33.259
 Now the Lord has said,

00:26:33.679 --> 00:26:35.480
 this promised land belongs to you

00:26:35.480 --> 00:26:37.079
 and I will deliver those nations

00:26:37.079 --> 00:26:37.940
 into your hands

00:26:37.940 --> 00:26:39.220
 because I am the Lord.

00:26:40.740 --> 00:26:42.039
 And so the army of Israel

00:26:42.039 --> 00:26:44.039
 is lined up for battle

00:26:44.039 --> 00:26:45.359
 the very first day

00:26:45.359 --> 00:26:47.419
 and rather than the whole

00:26:47.419 --> 00:26:49.259
 Philistine army coming out,

00:26:49.619 --> 00:26:52.720
 out comes one giant warrior, Goliath.

00:26:54.319 --> 00:26:56.220
 And he lays out this challenge,

00:26:56.639 --> 00:26:58.940
 send me your best soldier.

00:26:58.940 --> 00:27:00.240
 Guess what happens?

00:27:01.059 --> 00:27:02.180
 The army of Israel goes

00:27:02.180 --> 00:27:05.360
 back to their tents in fear

00:27:05.360 --> 00:27:06.340
 and they commiserate.

00:27:06.519 --> 00:27:07.120
 What are we going to do?

00:27:07.320 --> 00:27:08.000
 What are we going to do?

00:27:08.200 --> 00:27:08.880
 What are we going to do?

00:27:09.740 --> 00:27:11.559
 Now what they're doing is

00:27:11.559 --> 00:27:13.880
 they're drawing this false

00:27:13.880 --> 00:27:15.360
 spiritual equation.

00:27:15.880 --> 00:27:18.400
 They're comparing their little selves

00:27:18.400 --> 00:27:20.200
 against this great big giant.

00:27:20.299 --> 00:27:22.259
 Well, who do you think is going to win?

00:27:22.539 --> 00:27:23.559
 Because they're not looking

00:27:23.559 --> 00:27:24.900
 at this ugly moment

00:27:24.900 --> 00:27:26.200
 from the vantage point

00:27:26.200 --> 00:27:27.539
 of the stunning beauty

00:27:27.539 --> 00:27:28.440
 of the God

00:27:28.440 --> 00:27:29.240
 who has sent them

00:27:29.240 --> 00:27:29.940
 into that valley.

00:27:31.359 --> 00:27:33.440
 They do that for 40 days.

00:27:36.700 --> 00:27:38.119
 They've completely forgotten

00:27:38.119 --> 00:27:38.700
 who they are.

00:27:38.899 --> 00:27:40.039
 They've completely forgotten

00:27:40.039 --> 00:27:40.839
 who God is.

00:27:41.460 --> 00:27:42.440
 David shows up.

00:27:42.839 --> 00:27:45.099
 It's sort of a humorous family scene.

00:27:45.200 --> 00:27:47.339
 He's there to deliver lunch

00:27:47.339 --> 00:27:48.259
 to his brothers,

00:27:49.099 --> 00:27:49.920
 bread and cheese.

00:27:50.420 --> 00:27:51.539
 They sort of make fun of him

00:27:51.539 --> 00:27:52.879
 and tell him he's trying

00:27:52.879 --> 00:27:53.920
 to hang around with the real men.

00:27:53.980 --> 00:27:54.960
 Go home and take care

00:27:54.960 --> 00:27:55.860
 of your little lambs.

00:27:57.140 --> 00:27:59.360
 David asks the question

00:27:59.360 --> 00:27:59.860
 of the moment.

00:28:00.019 --> 00:28:00.819
 Why aren't we fighting?

00:28:02.100 --> 00:28:03.000
 It's a good question.

00:28:03.840 --> 00:28:04.880
 It's the right question.

00:28:05.079 --> 00:28:06.440
 It's a theological question.

00:28:07.620 --> 00:28:08.660
 And then he says,

00:28:08.779 --> 00:28:09.539
 I'll go.

00:28:11.120 --> 00:28:12.660
 Now he either is saying that

00:28:12.660 --> 00:28:14.220
 because he's arrogant

00:28:14.220 --> 00:28:16.200
 or delusional

00:28:16.200 --> 00:28:18.519
 or he's on to something.

00:28:18.519 --> 00:28:21.819
 They want to arm him for battle

00:28:21.819 --> 00:28:22.920
 and he doesn't want armament.

00:28:24.579 --> 00:28:26.160
 And as he walks into that valley,

00:28:26.259 --> 00:28:27.819
 now just with the cloak

00:28:27.819 --> 00:28:28.599
 of a shepherd

00:28:28.599 --> 00:28:31.900
 and a wimpy little shepherd's sling

00:28:31.900 --> 00:28:33.119
 and five stones,

00:28:33.220 --> 00:28:34.220
 he says this,

00:28:34.619 --> 00:28:35.680
 he, God,

00:28:35.980 --> 00:28:37.079
 delivered the lion

00:28:37.079 --> 00:28:38.980
 and he delivered the bear

00:28:38.980 --> 00:28:40.019
 and he will deliver

00:28:40.019 --> 00:28:41.660
 this Philistine this day.

00:28:41.980 --> 00:28:43.400
 David is able to look

00:28:43.400 --> 00:28:44.819
 at that ugly moment,

00:28:45.059 --> 00:28:46.099
 not through the lens

00:28:46.099 --> 00:28:47.079
 of his own ability,

00:28:47.079 --> 00:28:48.599
 but through the lens

00:28:48.599 --> 00:28:49.779
 of the stunning beauty

00:28:49.779 --> 00:28:51.419
 of the God that he represents.

00:28:51.899 --> 00:28:52.399
 And he says,

00:28:52.519 --> 00:28:53.720
 it's not little me

00:28:53.720 --> 00:28:55.139
 against that big giant.

00:28:55.319 --> 00:28:56.659
 It's this puny little giant

00:28:56.659 --> 00:28:58.119
 against Almighty God.

00:28:58.299 --> 00:28:59.099
 Now who do you think

00:28:59.099 --> 00:28:59.779
 is going to win?

00:29:02.539 --> 00:29:03.599
 And when he walks

00:29:03.599 --> 00:29:04.579
 into that valley,

00:29:04.779 --> 00:29:05.759
 I hear the timpani

00:29:05.759 --> 00:29:06.659
 begin to roll.

00:29:08.699 --> 00:29:10.119
 The drums get louder

00:29:10.119 --> 00:29:11.159
 as he gets closer

00:29:11.159 --> 00:29:12.279
 to that giant

00:29:12.279 --> 00:29:14.199
 and Goliath mocks him

00:29:14.199 --> 00:29:14.759
 and he says,

00:29:14.759 --> 00:29:15.759
 are you a dog

00:29:15.759 --> 00:29:16.920
 that you're going

00:29:16.920 --> 00:29:17.960
 to give me a stick?

00:29:18.160 --> 00:29:19.220
 That's not a compliment.

00:29:22.660 --> 00:29:23.940
 And David stands

00:29:23.940 --> 00:29:24.640
 in front of him

00:29:24.640 --> 00:29:25.539
 and now the drums

00:29:25.539 --> 00:29:26.720
 are rolling louder

00:29:26.720 --> 00:29:29.160
 and he begins to,

00:29:29.879 --> 00:29:30.819
 he loads the sling

00:29:30.819 --> 00:29:31.839
 and he begins to do this.

00:29:31.920 --> 00:29:32.559
 Now you're hearing

00:29:32.559 --> 00:29:33.559
 the drums roll

00:29:33.559 --> 00:29:35.079
 and the cymbals crash

00:29:35.079 --> 00:29:35.920
 and you just know

00:29:35.920 --> 00:29:36.420
 there's going to be

00:29:36.420 --> 00:29:37.799
 some kind of carnage.

00:29:39.240 --> 00:29:40.400
 And he lets loose

00:29:40.400 --> 00:29:41.500
 of that stone.

00:29:41.619 --> 00:29:42.859
 It seems ridiculous

00:29:42.859 --> 00:29:44.879
 against this giant.

00:29:45.759 --> 00:29:46.720
 But it hits him

00:29:46.720 --> 00:29:47.200
 in the temple,

00:29:48.200 --> 00:29:48.900
 knocks him out

00:29:48.900 --> 00:29:51.279
 and David runs up,

00:29:51.579 --> 00:29:52.559
 pulls the sword

00:29:52.559 --> 00:29:54.099
 out of that man's sling

00:29:54.099 --> 00:29:56.039
 and cuts off his head.

00:29:58.839 --> 00:30:00.980
 There's an awesome painting

00:30:00.980 --> 00:30:03.559
 in the Metropolitan Museum

00:30:03.559 --> 00:30:04.180
 of New York City.

00:30:04.240 --> 00:30:04.720
 If you're ever

00:30:04.720 --> 00:30:05.480
 in New York City,

00:30:05.559 --> 00:30:06.180
 it's worth going

00:30:06.180 --> 00:30:06.879
 to the Met

00:30:06.879 --> 00:30:07.680
 to see this.

00:30:07.680 --> 00:30:10.620
 It's of this shepherd boy

00:30:10.620 --> 00:30:13.960
 holding this severed head

00:30:13.960 --> 00:30:15.299
 by the hair.

00:30:15.700 --> 00:30:17.500
 Glory of God.

00:30:20.080 --> 00:30:21.200
 You see,

00:30:22.640 --> 00:30:23.420
 the ugliness

00:30:23.420 --> 00:30:25.120
 of a fallen world

00:30:25.120 --> 00:30:26.640
 is not ultimate

00:30:26.640 --> 00:30:27.759
 in your life.

00:30:28.220 --> 00:30:28.860
 God is.

00:30:28.859 --> 00:30:31.759
 The ugliness

00:30:31.759 --> 00:30:32.679
 of a fallen world

00:30:32.679 --> 00:30:33.699
 doesn't determine

00:30:33.699 --> 00:30:34.459
 your identity.

00:30:34.959 --> 00:30:35.740
 God does.

00:30:36.399 --> 00:30:37.219
 The ugliness

00:30:37.219 --> 00:30:38.319
 of a fallen world

00:30:38.319 --> 00:30:39.240
 doesn't determine

00:30:39.240 --> 00:30:40.099
 your destiny.

00:30:40.539 --> 00:30:41.359
 God does.

00:30:42.259 --> 00:30:42.919
 The ugliness

00:30:42.919 --> 00:30:44.059
 of a fallen world

00:30:44.059 --> 00:30:44.979
 doesn't determine

00:30:44.979 --> 00:30:45.759
 your resources.

00:30:46.259 --> 00:30:47.079
 God does.

00:30:49.019 --> 00:30:50.240
 And you only

00:30:50.240 --> 00:30:50.979
 will ever

00:30:50.979 --> 00:30:51.859
 understand

00:30:51.859 --> 00:30:54.599
 the ugliness

00:30:54.599 --> 00:30:55.439
 that you face

00:30:55.439 --> 00:30:56.079
 every day,

00:30:56.079 --> 00:30:56.799
 the ugliness

00:30:56.799 --> 00:30:57.460
 that will enter

00:30:57.460 --> 00:30:58.159
 the door

00:30:58.159 --> 00:30:59.039
 of everyone

00:30:59.039 --> 00:30:59.679
 in this room

00:30:59.679 --> 00:31:00.579
 in some way

00:31:00.579 --> 00:31:02.839
 when you see it

00:31:02.839 --> 00:31:04.000
 through the lens

00:31:04.000 --> 00:31:05.539
 of the stunning

00:31:05.539 --> 00:31:06.519
 beauty

00:31:06.519 --> 00:31:07.740
 of the Lord.

00:31:09.779 --> 00:31:11.220
 David has it right.

00:31:13.859 --> 00:31:14.679
 That peace

00:31:14.679 --> 00:31:16.119
 in times

00:31:16.119 --> 00:31:16.879
 of trouble

00:31:16.879 --> 00:31:18.240
 begins

00:31:18.240 --> 00:31:20.379
 with sound theology.

00:31:20.819 --> 00:31:21.460
 But here I'm about

00:31:21.460 --> 00:31:22.019
 to say,

00:31:22.359 --> 00:31:23.059
 but it's rooted

00:31:23.059 --> 00:31:24.220
 in the worship

00:31:24.220 --> 00:31:25.179
 of God.

00:31:26.079 --> 00:31:29.019
 the thing

00:31:29.019 --> 00:31:30.819
 that will destroy

00:31:30.819 --> 00:31:32.299
 fear in your life

00:31:32.299 --> 00:31:33.119
 is the worship

00:31:33.119 --> 00:31:33.679
 of God.

00:31:35.299 --> 00:31:36.319
 Because the more

00:31:36.319 --> 00:31:37.099
 that worship

00:31:37.099 --> 00:31:38.859
 helps you to see

00:31:38.859 --> 00:31:39.919
 his stunning

00:31:39.919 --> 00:31:40.699
 grandeur

00:31:40.699 --> 00:31:41.359
 and beauty,

00:31:41.939 --> 00:31:42.779
 the smaller

00:31:42.779 --> 00:31:43.939
 those troubles

00:31:43.939 --> 00:31:45.220
 become

00:31:45.220 --> 00:31:46.279
 in your life.

00:31:49.240 --> 00:31:49.939
 Now I want

00:31:49.939 --> 00:31:50.240
 to give you

00:31:50.240 --> 00:31:50.679
 homework.

00:31:52.439 --> 00:31:53.259
 I'm serious.

00:31:53.500 --> 00:31:54.079
 If you've got a pen

00:31:54.079 --> 00:31:54.859
 and piece of paper,

00:31:55.079 --> 00:31:55.720
 write this down.

00:31:56.079 --> 00:31:56.980
 There will be a quiz.

00:31:59.500 --> 00:32:00.220
 I'm going to give you

00:32:00.220 --> 00:32:01.119
 four things to do.

00:32:02.619 --> 00:32:03.500
 Because I want

00:32:03.500 --> 00:32:04.139
 what we've talked

00:32:04.139 --> 00:32:04.939
 about this morning

00:32:04.939 --> 00:32:05.699
 to be practical

00:32:05.699 --> 00:32:06.119
 to you,

00:32:06.299 --> 00:32:07.279
 to be life-changing

00:32:07.279 --> 00:32:07.819
 for you.

00:32:09.240 --> 00:32:09.960
 I'm going to give you

00:32:09.960 --> 00:32:10.859
 four words.

00:32:11.139 --> 00:32:12.000
 Four words that you

00:32:12.000 --> 00:32:12.460
 need to nail

00:32:12.460 --> 00:32:13.179
 into your life.

00:32:14.639 --> 00:32:15.799
 Here's the first word.

00:32:16.460 --> 00:32:16.899
 Gaze.

00:32:18.299 --> 00:32:18.740
 Gaze.

00:32:18.740 --> 00:32:21.140
 Make a commitment

00:32:21.140 --> 00:32:23.400
 every morning,

00:32:23.940 --> 00:32:25.279
 first thing in the morning,

00:32:25.480 --> 00:32:26.940
 to take a few moments

00:32:26.940 --> 00:32:27.920
 to gaze upon

00:32:27.920 --> 00:32:28.779
 the beauty of the Lord.

00:32:30.380 --> 00:32:31.319
 I'm serious.

00:32:33.200 --> 00:32:35.259
 Go to Isaiah 40,

00:32:36.000 --> 00:32:37.480
 which is a rift

00:32:37.480 --> 00:32:39.180
 on God's grandeur.

00:32:40.279 --> 00:32:41.559
 Go to the last few

00:32:41.559 --> 00:32:42.579
 chapters of the Proverbs

00:32:42.579 --> 00:32:43.920
 where God just displays

00:32:43.920 --> 00:32:44.859
 his splendor

00:32:44.859 --> 00:32:46.399
 in front of Job.

00:32:48.899 --> 00:32:49.799
 Go to the first

00:32:49.799 --> 00:32:50.479
 couple chapters

00:32:50.479 --> 00:32:51.199
 of Ephesians

00:32:51.199 --> 00:32:52.299
 where God reveals

00:32:52.299 --> 00:32:53.379
 his sovereign grace.

00:32:53.639 --> 00:32:54.419
 Go somewhere

00:32:54.419 --> 00:32:55.859
 and just focus

00:32:56.419 --> 00:32:57.839
 on the beauty

00:32:57.839 --> 00:32:58.339
 of the Lord.

00:32:58.500 --> 00:32:59.899
 Start every day

00:32:59.899 --> 00:33:00.799
 by gazing

00:33:00.799 --> 00:33:01.799
 on the beauty

00:33:01.799 --> 00:33:02.699
 of the Lord.

00:33:03.500 --> 00:33:04.479
 Second word

00:33:04.479 --> 00:33:05.500
 is remember.

00:33:07.559 --> 00:33:08.919
 Remind yourself

00:33:08.920 --> 00:33:11.400
 that that beauty

00:33:11.400 --> 00:33:13.660
 defines your identity.

00:33:15.840 --> 00:33:17.019
 That God is not

00:33:17.019 --> 00:33:18.340
 just these things.

00:33:18.600 --> 00:33:19.740
 He's these things

00:33:19.740 --> 00:33:20.700
 for you.

00:33:21.279 --> 00:33:22.400
 Because I think

00:33:22.400 --> 00:33:23.779
 there are many of us,

00:33:24.620 --> 00:33:25.100
 I think you can

00:33:25.100 --> 00:33:26.019
 understand this term,

00:33:26.320 --> 00:33:27.200
 who are identity

00:33:27.200 --> 00:33:28.519
 amnesiacs.

00:33:29.640 --> 00:33:30.820
 We're identity

00:33:30.820 --> 00:33:31.800
 amnesiacs.

00:33:31.860 --> 00:33:32.860
 We very quickly

00:33:32.860 --> 00:33:34.240
 forget who we are.

00:33:34.740 --> 00:33:35.700
 The troubles of life

00:33:35.700 --> 00:33:36.980
 cause us to forget

00:33:36.980 --> 00:33:37.920
 who we are.

00:33:37.920 --> 00:33:39.400
 Gaze,

00:33:40.340 --> 00:33:40.980
 remember,

00:33:42.460 --> 00:33:42.980
 third,

00:33:43.720 --> 00:33:44.140
 rest.

00:33:46.940 --> 00:33:48.580
 Let your heart

00:33:48.580 --> 00:33:49.500
 rest.

00:33:50.080 --> 00:33:51.400
 Not because you know

00:33:51.400 --> 00:33:52.100
 what's happening

00:33:52.100 --> 00:33:52.920
 in your life.

00:33:53.220 --> 00:33:54.100
 Not because you

00:33:54.100 --> 00:33:55.120
 figured it out.

00:33:55.480 --> 00:33:56.300
 Not because you

00:33:56.300 --> 00:33:56.960
 understand.

00:33:57.759 --> 00:33:58.539
 Not because

00:33:58.539 --> 00:34:00.080
 circumstances are easy,

00:34:00.400 --> 00:34:01.539
 but because God

00:34:01.539 --> 00:34:02.460
 is,

00:34:02.700 --> 00:34:03.519
 and he is

00:34:03.519 --> 00:34:04.460
 what he is

00:34:04.460 --> 00:34:05.360
 for you.

00:34:06.980 --> 00:34:07.779
 Your rest

00:34:07.779 --> 00:34:10.139
 in who he is

00:34:10.139 --> 00:34:12.279
 and your identity

00:34:12.279 --> 00:34:13.440
 as his child.

00:34:13.880 --> 00:34:14.759
 Fourth word,

00:34:15.400 --> 00:34:16.380
 now act.

00:34:20.380 --> 00:34:21.900
 Let your

00:34:21.900 --> 00:34:24.000
 responses to life

00:34:24.000 --> 00:34:26.679
 be based on

00:34:26.679 --> 00:34:27.519
 gazing

00:34:27.519 --> 00:34:28.900
 and remembering

00:34:28.900 --> 00:34:30.000
 and resting

00:34:30.000 --> 00:34:31.559
 because the

00:34:31.559 --> 00:34:32.420
 Psalms say,

00:34:32.800 --> 00:34:33.719
 do not fear,

00:34:33.960 --> 00:34:34.760
 it only

00:34:34.760 --> 00:34:36.340
 leads to evil.

00:34:37.260 --> 00:34:37.980
 The decisions

00:34:37.980 --> 00:34:38.699
 you make

00:34:38.699 --> 00:34:39.539
 out of anxiety

00:34:39.539 --> 00:34:39.980
 and worry

00:34:39.980 --> 00:34:40.500
 or fear

00:34:40.500 --> 00:34:41.780
 are often

00:34:41.780 --> 00:34:42.579
 the ones

00:34:42.579 --> 00:34:43.340
 you live

00:34:43.340 --> 00:34:44.059
 to regret.

00:34:47.159 --> 00:34:47.800
 Gaze,

00:34:49.239 --> 00:34:49.780
 remember,

00:34:51.159 --> 00:34:51.659
 rest,

00:34:52.659 --> 00:34:53.320
 and act.

00:34:53.320 --> 00:34:58.460
 one thing

00:34:58.460 --> 00:34:59.559
 I desire

00:34:59.559 --> 00:35:02.820
 that I may dwell

00:35:02.820 --> 00:35:03.360
 in the house

00:35:03.360 --> 00:35:03.840
 of the Lord

00:35:03.840 --> 00:35:05.700
 and gaze

00:35:05.700 --> 00:35:06.559
 upon the beauty

00:35:06.559 --> 00:35:06.960
 of the Lord.

00:35:07.180 --> 00:35:07.920
 You will only

00:35:07.920 --> 00:35:09.120
 ever understand

00:35:09.120 --> 00:35:09.720
 properly

00:35:09.720 --> 00:35:11.120
 and see clearly

00:35:11.120 --> 00:35:12.440
 the ugliness

00:35:12.440 --> 00:35:12.880
 of life

00:35:12.880 --> 00:35:13.820
 in a fallen world

00:35:13.820 --> 00:35:15.440
 when you view it

00:35:15.440 --> 00:35:16.900
 through the lens

00:35:16.900 --> 00:35:18.300
 of the stunning

00:35:18.300 --> 00:35:19.019
 beauty

00:35:19.019 --> 00:35:20.340
 of your Savior.

00:35:20.340 --> 00:35:21.840
 Let's pray.

00:35:32.840 --> 00:35:33.400
 Lord,

00:35:33.500 --> 00:35:35.160
 how thankful

00:35:35.160 --> 00:35:35.900
 we are

00:35:35.900 --> 00:35:36.539
 for this

00:35:36.539 --> 00:35:37.360
 vignette

00:35:37.360 --> 00:35:38.559
 in the life

00:35:38.559 --> 00:35:39.059
 of David.

00:35:39.200 --> 00:35:40.519
 How thankful

00:35:40.519 --> 00:35:41.220
 we are

00:35:41.220 --> 00:35:42.500
 that we are

00:35:42.500 --> 00:35:44.440
 able to

00:35:44.440 --> 00:35:45.200
 eavesdrop

00:35:45.200 --> 00:35:46.180
 on this moment

00:35:46.180 --> 00:35:48.380
 and for the way

00:35:48.380 --> 00:35:48.700
 it

00:35:48.699 --> 00:35:50.819
 confronts us

00:35:50.819 --> 00:35:52.139
 and encourages us.

00:35:52.819 --> 00:35:54.199
 May we be people

00:35:54.199 --> 00:35:55.899
 who gaze

00:35:55.899 --> 00:35:57.659
 and rest

00:35:57.659 --> 00:35:59.359
 and remember

00:35:59.359 --> 00:36:00.799
 and then act

00:36:00.799 --> 00:36:02.079
 with hope

00:36:02.079 --> 00:36:03.960
 and courage,

00:36:05.399 --> 00:36:07.500
 joy,

00:36:08.839 --> 00:36:09.399
 and commitment

00:36:09.399 --> 00:36:12.239
 because we've seen life

00:36:12.239 --> 00:36:13.699
 through the lens

00:36:13.699 --> 00:36:15.219
 of your stunning beauty.

00:36:15.859 --> 00:36:16.980
 In Jesus' name,

00:36:17.419 --> 00:36:17.619
 amen.

00:36:18.699 --> 00:36:23.879
 one of the things

00:36:23.879 --> 00:36:26.299
 that always kind of

00:36:26.299 --> 00:36:27.659
 challenged me,

00:36:27.739 --> 00:36:28.919
 I think God challenges me

00:36:28.919 --> 00:36:29.879
 and the church

00:36:29.879 --> 00:36:31.619
 is how does the worship

00:36:31.619 --> 00:36:33.039
 that happens,

00:36:33.299 --> 00:36:33.859
 the music,

00:36:34.019 --> 00:36:34.579
 the singing,

00:36:35.339 --> 00:36:35.899
 the sermon,

00:36:36.159 --> 00:36:36.679
 the receiving

00:36:36.679 --> 00:36:37.500
 of his scripture,

00:36:37.619 --> 00:36:38.480
 how does that connect

00:36:38.480 --> 00:36:39.239
 with the worship

00:36:39.239 --> 00:36:40.599
 that happens

00:36:40.599 --> 00:36:41.500
 throughout the week

00:36:41.500 --> 00:36:42.839
 24-7

00:36:42.839 --> 00:36:44.299
 in our lives?

00:36:44.300 --> 00:36:46.980
 God reveals himself

00:36:46.980 --> 00:36:47.620
 to us,

00:36:47.680 --> 00:36:47.980
 you know,

00:36:48.700 --> 00:36:49.660
 week after week

00:36:49.660 --> 00:36:50.560
 through the scripture,

00:36:50.760 --> 00:36:51.360
 through the message,

00:36:51.480 --> 00:36:52.180
 through the music.

00:36:52.860 --> 00:36:53.880
 How is he revealing

00:36:53.880 --> 00:36:55.140
 himself to me

00:36:55.140 --> 00:36:56.519
 in my neighborhood,

00:36:56.760 --> 00:36:57.440
 in my workplace,

00:36:57.720 --> 00:36:58.420
 in my home

00:36:58.420 --> 00:37:00.500
 and how am I responding

00:37:00.500 --> 00:37:03.140
 to what he's doing

00:37:03.140 --> 00:37:04.620
 and what he's speaking

00:37:04.620 --> 00:37:05.280
 to me

00:37:05.280 --> 00:37:06.620
 throughout the week?

00:37:06.619 --> 00:37:08.500
 And one thing

00:37:08.500 --> 00:37:09.239
 that's so clear

00:37:09.239 --> 00:37:09.739
 in scripture

00:37:09.739 --> 00:37:11.980
 is that God tells us

00:37:11.980 --> 00:37:13.480
 the religion that is pure

00:37:13.480 --> 00:37:14.339
 and faultless

00:37:14.339 --> 00:37:15.019
 is this,

00:37:15.139 --> 00:37:16.099
 to look after

00:37:16.099 --> 00:37:17.659
 widows and orphans

00:37:17.659 --> 00:37:18.480
 in their distress.

00:37:18.900 --> 00:37:20.279
 And in those days,

00:37:20.339 --> 00:37:21.219
 in the days of scripture,

00:37:21.380 --> 00:37:22.079
 widows and orphans

00:37:22.079 --> 00:37:22.599
 represented

00:37:22.599 --> 00:37:24.480
 the most marginalized,

00:37:24.839 --> 00:37:25.559
 the most broken,

00:37:25.799 --> 00:37:28.639
 the most poor people

00:37:28.639 --> 00:37:29.779
 in society.

00:37:31.039 --> 00:37:32.679
 And the question,

00:37:32.819 --> 00:37:33.039
 I guess,

00:37:33.099 --> 00:37:33.879
 is posed to me

00:37:33.879 --> 00:37:35.019
 is what are we doing

00:37:35.019 --> 00:37:35.779
 as a church,

00:37:36.219 --> 00:37:37.079
 as an individual,

00:37:37.319 --> 00:37:38.460
 as a community group

00:37:38.460 --> 00:37:40.599
 to embrace that,

00:37:40.639 --> 00:37:42.139
 to embrace that true religion

00:37:42.139 --> 00:37:43.839
 and overflow

00:37:43.839 --> 00:37:45.659
 what God has so richly

00:37:45.659 --> 00:37:47.480
 lavished upon us.

00:37:47.599 --> 00:37:49.279
 And one community group

00:37:49.279 --> 00:37:51.259
 within Watermark,

00:37:51.319 --> 00:37:52.259
 one community group,

00:37:52.900 --> 00:37:53.359
 I believe,

00:37:53.440 --> 00:37:54.440
 really caught that vision

00:37:54.440 --> 00:37:55.179
 and God really

00:37:55.179 --> 00:37:56.699
 began using them

00:37:56.699 --> 00:37:57.539
 to reach out

00:37:57.539 --> 00:37:58.980
 to the poor

00:37:58.980 --> 00:37:59.960
 in the Western District,

00:38:00.139 --> 00:38:00.779
 the elderly,

00:38:01.420 --> 00:38:02.139
 the homeless.

00:38:03.239 --> 00:38:04.699
 And from that,

00:38:05.559 --> 00:38:06.719
 we've really seen,

00:38:07.039 --> 00:38:07.500
 I would say,

00:38:07.579 --> 00:38:08.320
 God has begun

00:38:08.320 --> 00:38:10.400
 a grassroots movement.

00:38:10.639 --> 00:38:10.719
 You know,

00:38:10.779 --> 00:38:11.500
 different groups

00:38:11.500 --> 00:38:13.340
 have gotten involved,

00:38:13.480 --> 00:38:14.380
 different individuals,

00:38:14.800 --> 00:38:15.619
 and they've partnered

00:38:15.619 --> 00:38:17.199
 with a Christian NGO

00:38:17.199 --> 00:38:19.480
 called St. Barnabas Society.

00:38:19.860 --> 00:38:20.619
 And they're based

00:38:20.619 --> 00:38:21.559
 in the Western District

00:38:21.559 --> 00:38:22.139
 of Hong Kong

00:38:22.139 --> 00:38:23.699
 in the West Island area.

00:38:23.860 --> 00:38:24.759
 And they reach out

00:38:24.759 --> 00:38:25.460
 to these people.

00:38:26.199 --> 00:38:27.500
 And they're on the brink

00:38:27.500 --> 00:38:29.159
 of starting something new,

00:38:30.500 --> 00:38:31.039
 that God's starting

00:38:31.039 --> 00:38:31.659
 something new

00:38:31.659 --> 00:38:32.840
 in this society.

00:38:33.059 --> 00:38:33.900
 And they want to reach out

00:38:33.900 --> 00:38:34.500
 to children

00:38:34.500 --> 00:38:36.400
 from low-income families

00:38:36.400 --> 00:38:37.420
 all around the area,

00:38:37.840 --> 00:38:38.920
 many public schools

00:38:38.920 --> 00:38:39.519
 and those things.

00:38:39.599 --> 00:38:40.460
 And Sam has been

00:38:40.460 --> 00:38:42.260
 just one of many people

00:38:42.260 --> 00:38:42.860
 who have really

00:38:42.860 --> 00:38:44.420
 gotten their hands dirty

00:38:44.420 --> 00:38:45.579
 and getting involved

00:38:45.579 --> 00:38:47.059
 with this organization.

00:38:47.940 --> 00:38:49.420
 So I just want to ask Sam

00:38:49.420 --> 00:38:50.440
 if you could share

00:38:50.440 --> 00:38:51.400
 with us a couple things

00:38:51.400 --> 00:38:52.559
 about what God

00:38:52.559 --> 00:38:54.420
 has been showing

00:38:54.420 --> 00:38:55.039
 and revealing

00:38:55.039 --> 00:38:55.059
 and revealing

00:38:55.059 --> 00:38:55.840
 about himself

00:38:55.840 --> 00:38:57.960
 through this new project

00:38:57.960 --> 00:38:58.519
 with the children.

00:38:59.280 --> 00:38:59.500
 Yeah,

00:38:59.800 --> 00:39:01.599
 God's touched our hearts

00:39:01.599 --> 00:39:02.539
 and opened our eyes.

00:39:02.680 --> 00:39:04.059
 And it's amazing

00:39:04.059 --> 00:39:05.119
 what God's doing

00:39:05.119 --> 00:39:07.940
 for our small community group.

00:39:08.119 --> 00:39:09.720
 And in the shadows

00:39:09.720 --> 00:39:11.420
 of IFC,

00:39:12.059 --> 00:39:12.260
 you know,

00:39:12.340 --> 00:39:13.900
 where most of the investment

00:39:13.900 --> 00:39:14.880
 bankers work

00:39:14.880 --> 00:39:15.659
 in Hong Kong,

00:39:16.780 --> 00:39:17.720
 is St. Barnabas,

00:39:18.039 --> 00:39:18.420
 one of the,

00:39:19.320 --> 00:39:19.639
 you know,

00:39:20.000 --> 00:39:20.720
 an area,

00:39:20.719 --> 00:39:22.439
 it's a shelter

00:39:22.439 --> 00:39:24.459
 and on the ground floor

00:39:24.459 --> 00:39:24.980
 we know

00:39:24.980 --> 00:39:26.039
 that they serve

00:39:26.039 --> 00:39:26.739
 a lot of meals

00:39:26.739 --> 00:39:28.779
 and they do so much

00:39:28.779 --> 00:39:29.480
 for the needy.

00:39:30.759 --> 00:39:32.579
 And it was around

00:39:32.579 --> 00:39:34.459
 Chinese New Year

00:39:34.459 --> 00:39:35.559
 when our community group

00:39:35.559 --> 00:39:37.619
 served at St. Barnabas

00:39:37.619 --> 00:39:39.599
 and I remember

00:39:39.599 --> 00:39:40.039
 I was there

00:39:40.039 --> 00:39:40.759
 with my wife

00:39:40.759 --> 00:39:41.759
 and our group

00:39:41.759 --> 00:39:43.559
 and, you know,

00:39:43.659 --> 00:39:44.739
 we were serving

00:39:44.739 --> 00:39:46.259
 some soup

00:39:46.259 --> 00:39:47.859
 and I clearly remember

00:39:47.859 --> 00:39:49.980
 a lady walked in

00:39:49.980 --> 00:39:52.420
 and she came late

00:39:52.420 --> 00:39:52.740
 and they're meant

00:39:52.740 --> 00:39:54.199
 to register their name

00:39:54.199 --> 00:39:55.280
 and she walked straight in

00:39:55.280 --> 00:39:57.320
 and she grabbed two

00:39:57.320 --> 00:39:58.599
 loaves of bread

00:39:58.599 --> 00:40:01.240
 and in my name,

00:40:01.300 --> 00:40:02.119
 a bit naive,

00:40:02.340 --> 00:40:03.019
 I looked at her

00:40:03.019 --> 00:40:03.599
 and her eyes

00:40:03.599 --> 00:40:04.320
 and that type of look

00:40:04.320 --> 00:40:04.519
 and said,

00:40:04.599 --> 00:40:05.119
 you're not meant

00:40:05.119 --> 00:40:06.400
 to really take that.

00:40:07.480 --> 00:40:08.699
 And she looked back at me,

00:40:09.380 --> 00:40:09.679
 you know,

00:40:09.780 --> 00:40:12.240
 with a broken heart

00:40:12.240 --> 00:40:12.820
 and she said,

00:40:13.420 --> 00:40:14.380
 it's for my children.

00:40:15.880 --> 00:40:17.099
 And my heart broke

00:40:17.099 --> 00:40:18.240
 then and there

00:40:18.239 --> 00:40:19.579
 and I saw the need

00:40:19.579 --> 00:40:22.000
 that as I looked around

00:40:22.000 --> 00:40:23.759
 for that Chinese New Year meal,

00:40:24.279 --> 00:40:25.619
 it was only the adults

00:40:25.619 --> 00:40:28.059
 and God opened my eyes

00:40:28.059 --> 00:40:29.019
 and opened my heart

00:40:29.019 --> 00:40:31.639
 and the need is

00:40:31.639 --> 00:40:36.179
 there's 15,000 families

00:40:36.179 --> 00:40:38.439
 living on a monthly income

00:40:38.439 --> 00:40:41.679
 of less than 10,000 Hong Kong dollars.

00:40:41.679 --> 00:40:43.759
 when you look at it,

00:40:44.460 --> 00:40:45.619
 that doesn't go far

00:40:45.619 --> 00:40:46.739
 for when you've got children

00:40:46.739 --> 00:40:47.739
 and these children

00:40:47.739 --> 00:40:49.000
 require an education.

00:40:50.199 --> 00:40:50.539
 You think,

00:40:50.679 --> 00:40:51.619
 how much do you spend

00:40:51.619 --> 00:40:52.899
 on your child's education?

00:40:55.899 --> 00:40:56.319
 Yeah,

00:40:56.440 --> 00:40:57.819
 it really opened our eyes

00:40:57.819 --> 00:41:00.059
 and the need is there

00:41:00.059 --> 00:41:01.299
 to do something.

00:41:02.759 --> 00:41:02.980
 Yeah.

00:41:03.239 --> 00:41:04.559
 God's really reached out

00:41:04.559 --> 00:41:05.000
 to them

00:41:05.000 --> 00:41:06.799
 through St. Barnabas Society

00:41:06.799 --> 00:41:08.480
 and I guess the next question

00:41:08.480 --> 00:41:09.179
 that comes from that

00:41:09.179 --> 00:41:11.299
 is how can you

00:41:11.299 --> 00:41:12.000
 and I

00:41:12.000 --> 00:41:12.719
 and the community

00:41:12.719 --> 00:41:13.480
 and our church

00:41:13.480 --> 00:41:15.419
 respond to what God's doing

00:41:15.419 --> 00:41:16.799
 through St. Barnabas?

00:41:17.779 --> 00:41:17.960
 Yeah,

00:41:17.980 --> 00:41:19.659
 there was an individual

00:41:19.659 --> 00:41:20.799
 in our Watermark community

00:41:20.799 --> 00:41:22.619
 that came to our care group

00:41:22.619 --> 00:41:24.079
 or came and said,

00:41:24.339 --> 00:41:25.359
 do you think you can help

00:41:25.359 --> 00:41:26.259
 raise some funds?

00:41:26.440 --> 00:41:27.619
 What we'd like to do

00:41:27.619 --> 00:41:29.299
 is on the second story

00:41:29.299 --> 00:41:30.699
 of St. Barnabas

00:41:30.699 --> 00:41:31.460
 is build

00:41:31.460 --> 00:41:33.500
 and renovate a place,

00:41:33.579 --> 00:41:34.480
 a safe place

00:41:34.480 --> 00:41:36.139
 for children to learn,

00:41:36.139 --> 00:41:38.019
 a place where they can

00:41:38.019 --> 00:41:39.139
 have a meal

00:41:39.139 --> 00:41:41.400
 and just generally

00:41:41.400 --> 00:41:42.440
 a place where

00:41:42.440 --> 00:41:44.239
 families can unite

00:41:44.239 --> 00:41:46.779
 and I reached

00:41:46.779 --> 00:41:47.519
 from my back pocket

00:41:47.519 --> 00:41:48.139
 and he sort of said,

00:41:48.239 --> 00:41:48.500
 no, no,

00:41:48.519 --> 00:41:49.079
 it's going to cost

00:41:49.079 --> 00:41:50.099
 a bit more than that

00:41:50.099 --> 00:41:52.799
 and so we thought,

00:41:52.920 --> 00:41:53.119
 well,

00:41:53.259 --> 00:41:54.779
 how do we go about

00:41:54.779 --> 00:41:57.920
 having a response

00:41:57.920 --> 00:42:00.599
 and he got together

00:42:00.599 --> 00:42:01.579
 with a couple of others

00:42:01.579 --> 00:42:03.059
 in the Watermark community

00:42:03.059 --> 00:42:05.400
 and we went

00:42:05.400 --> 00:42:06.619
 to the investment banks

00:42:06.619 --> 00:42:07.619
 and we said,

00:42:07.980 --> 00:42:08.619
 there's a need,

00:42:09.159 --> 00:42:10.239
 will you help us?

00:42:12.159 --> 00:42:14.940
 And the response

00:42:14.940 --> 00:42:15.579
 was yes

00:42:15.579 --> 00:42:18.139
 and so there's

00:42:18.139 --> 00:42:19.299
 one investment bank

00:42:19.299 --> 00:42:20.739
 that's donating

00:42:20.739 --> 00:42:21.799
 over a million

00:42:21.799 --> 00:42:22.960
 Hong Kong dollars.

00:42:24.119 --> 00:42:25.639
 There's another investment bank

00:42:25.639 --> 00:42:26.599
 that has said,

00:42:27.440 --> 00:42:28.400
 every dollar

00:42:28.400 --> 00:42:29.719
 that Watermark community

00:42:29.719 --> 00:42:30.360
 raises,

00:42:30.880 --> 00:42:31.659
 we'll match them,

00:42:32.159 --> 00:42:32.900
 we'll match them

00:42:32.900 --> 00:42:34.240
 dollar for dollar

00:42:34.240 --> 00:42:36.360
 and it's just amazing

00:42:36.360 --> 00:42:38.800
 and if we add up

00:42:38.800 --> 00:42:39.740
 how much has already

00:42:39.740 --> 00:42:40.840
 been raised,

00:42:41.240 --> 00:42:43.079
 we're almost there.

00:42:43.700 --> 00:42:44.860
 We're almost there

00:42:44.860 --> 00:42:46.619
 to make a real difference

00:42:46.619 --> 00:42:48.000
 to these low-income families

00:42:48.000 --> 00:42:48.639
 and households

00:42:48.639 --> 00:42:50.599
 and it's amazing

00:42:50.599 --> 00:42:52.480
 how God touches our hearts

00:42:52.480 --> 00:42:53.639
 and opens our eyes

00:42:53.639 --> 00:42:55.619
 and we're in a position

00:42:55.619 --> 00:42:57.119
 to almost have this

00:42:57.119 --> 00:42:58.139
 community

00:42:58.139 --> 00:43:00.300
 for these low-income families.

00:43:00.300 --> 00:43:01.220
 amazing.

00:43:02.000 --> 00:43:03.180
 And so all of this

00:43:03.180 --> 00:43:04.860
 is in a way

00:43:04.860 --> 00:43:05.500
 leading up

00:43:05.500 --> 00:43:07.360
 through the next Sunday,

00:43:07.519 --> 00:43:08.420
 the next two Sundays,

00:43:08.519 --> 00:43:08.960
 we'll be hearing

00:43:08.960 --> 00:43:09.539
 a little more

00:43:09.539 --> 00:43:10.539
 about the things

00:43:10.539 --> 00:43:11.880
 that God is doing

00:43:11.880 --> 00:43:12.760
 in the community

00:43:12.760 --> 00:43:13.539
 in our church

00:43:13.539 --> 00:43:15.200
 from a grassroots level

00:43:15.200 --> 00:43:17.240
 leading up to the Sunday

00:43:17.240 --> 00:43:18.400
 of December 8th

00:43:18.400 --> 00:43:19.500
 and that whole week

00:43:19.500 --> 00:43:21.200
 leaders have made

00:43:21.200 --> 00:43:21.660
 a decision

00:43:21.660 --> 00:43:22.940
 that that Sunday

00:43:22.940 --> 00:43:23.580
 and that week

00:43:23.580 --> 00:43:24.280
 all the tithes

00:43:24.280 --> 00:43:24.720
 and offerings

00:43:24.720 --> 00:43:25.720
 that we receive

00:43:25.720 --> 00:43:27.519
 will be dedicated

00:43:27.519 --> 00:43:29.140
 completely to community service

00:43:29.139 --> 00:43:30.039
 and church planting

00:43:30.039 --> 00:43:31.539
 and it's just

00:43:31.539 --> 00:43:32.500
 an amazing opportunity

00:43:32.500 --> 00:43:33.559
 for us to maximize

00:43:33.559 --> 00:43:34.599
 the connections

00:43:34.599 --> 00:43:36.539
 and just the resources

00:43:36.539 --> 00:43:37.259
 and blessings

00:43:37.259 --> 00:43:39.259
 that God has poured out on us.

00:43:39.900 --> 00:43:41.119
 So let me just pray

00:43:41.119 --> 00:43:42.739
 for St. Barnabas

00:43:42.739 --> 00:43:44.039
 and this entire initiative.

00:43:44.699 --> 00:43:45.279
 Just pray with me.

00:43:45.819 --> 00:43:46.960
 Father, thank you so much

00:43:46.960 --> 00:43:49.059
 that you are not simply

00:43:49.059 --> 00:43:49.519
 a God

00:43:49.519 --> 00:43:51.639
 that is with us here

00:43:51.639 --> 00:43:52.460
 for a couple hours

00:43:52.460 --> 00:43:53.659
 on a Sunday

00:43:53.659 --> 00:43:55.920
 but that you are at work

00:43:55.920 --> 00:43:57.179
 in people's lives,

00:43:57.179 --> 00:43:58.739
 in people's homes,

00:43:58.739 --> 00:44:00.460
 all across the neighborhoods

00:44:00.460 --> 00:44:01.119
 of Hong Kong.

00:44:01.679 --> 00:44:02.940
 So Lord, I pray for the city.

00:44:03.539 --> 00:44:04.980
 I pray about the poverty,

00:44:05.859 --> 00:44:06.779
 the brokenness.

00:44:06.919 --> 00:44:07.839
 Lord, we know that

00:44:07.839 --> 00:44:11.519
 underlining every physical

00:44:11.519 --> 00:44:12.399
 and material

00:44:12.399 --> 00:44:13.619
 and emotional need

00:44:13.619 --> 00:44:15.059
 is a spiritual brokenness.

00:44:15.519 --> 00:44:16.539
 So Lord, I pray that

00:44:16.539 --> 00:44:17.980
 that as we go forth,

00:44:18.119 --> 00:44:20.399
 as we pour out

00:44:20.399 --> 00:44:22.179
 everything that you've given

00:44:22.179 --> 00:44:22.859
 to us, Lord,

00:44:22.919 --> 00:44:23.639
 you would show us

00:44:23.639 --> 00:44:24.359
 how to reach,

00:44:24.859 --> 00:44:25.960
 reach these people.

00:44:25.960 --> 00:44:26.480
 I want to pray

00:44:26.480 --> 00:44:27.780
 for St. Barnabas Society

00:44:27.780 --> 00:44:28.639
 for the great work

00:44:28.639 --> 00:44:29.340
 that they do, Lord.

00:44:29.380 --> 00:44:29.980
 I pray that you would

00:44:29.980 --> 00:44:32.000
 keep them fixed on you, Lord.

00:44:32.420 --> 00:44:33.539
 That they would gaze at you.

00:44:33.619 --> 00:44:35.260
 They would remember, Lord,

00:44:35.320 --> 00:44:37.079
 and they would act boldly, Lord,

00:44:37.119 --> 00:44:37.820
 out of your grace

00:44:37.820 --> 00:44:38.460
 and your power.

00:44:38.960 --> 00:44:39.179
 And Lord,

00:44:39.220 --> 00:44:40.059
 that we can simply

00:44:40.059 --> 00:44:41.079
 be humble servants

00:44:41.079 --> 00:44:42.599
 that come alongside them

00:44:42.599 --> 00:44:43.860
 to encourage them,

00:44:44.280 --> 00:44:45.400
 to challenge them

00:44:45.400 --> 00:44:47.019
 and be a light

00:44:47.019 --> 00:44:47.880
 in this world, Lord.

00:44:47.900 --> 00:44:48.780
 That all people

00:44:48.780 --> 00:44:49.960
 who see our good works

00:44:49.960 --> 00:44:51.320
 will glorify

00:44:51.320 --> 00:44:52.720
 the God

00:44:52.720 --> 00:44:53.519
 who created us

00:44:53.519 --> 00:44:54.340
 to do good works.

00:44:54.340 --> 00:44:55.760
 We pray these things

00:44:55.760 --> 00:44:56.460
 in Jesus' name.

00:44:56.620 --> 00:44:56.840
 Amen.