WEBVTT

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 Good morning. It's good to see you all. I'm glad you're here this morning. As we

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 turn to the scriptures, if you are not a note-taker, you might want to be a

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 note-taker this morning. We're going to be looking at a bunch of different

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 scriptures. They will be up on the screens, but you may want to jot them

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 down so you can refer to them again later as you're reflecting on

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 God's Word this morning. So that's my public service announcement

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 before we begin. The other thing I just want to say is it's not that warm in

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 here this morning, but if you find yourself overwhelmed by the heat, we do

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 have in the downstairs meeting room, the service is live-streamed and it is air

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 conditioned. So if you need that, please, you can walk out these doors here and the

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 ushers can direct you to where you would want to go if that would be true for you.

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 Jesus had a problem with religion in the first century. This may be a surprising

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 statement to you, but I believe he did. He came proclaiming the kingdom of God, that

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 the kingdom of God was at hand, and yet what he found in the religious leadership,

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 particularly in Jerusalem and Israel where he came, the Jewish leaders, they had

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 different ideas about what true religion really was. He ended up confronting false

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 views about what God really wants from us. For it seems, from the witness of the

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 Scriptures, that the Jewish leadership in the first century held a view where

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 external observance and ritual obedience was the most important thing to God, that their

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 religion was about doing the right thing and obeying the law in the obvious external means.

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 And Jesus is constantly dancing with this false view of religion, confronting,

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 clarifying, and trying to help people see what the kingdom of God that he was bringing would

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 really look like. Here, some of his words, Matthew 21, in the Sermon on the Mount, a few verses after our

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 passage that we'll focus on this morning. He said,

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 You have heard it said to those of old, you shall not murder, and whoever murders will be liable to

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 judgment. But I say to you that everyone who is angry with his brother will be liable to judgment,

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 and whoever insults his brother will be liable to the council, and whoever says, you fool will be liable

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 to the hell of fire. A few verses later in Matthew 5, 27, he says, You have heard it said,

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 you shall not commit adultery. But I say to you that everyone who looks at a woman with lustful intent

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 has already committed adultery with her in his heart. If your right eye causes you to sin,

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 tear it out and throw it away, for it is better that you lose one of your members than that your

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 whole body be thrown into hell. That's at the beginning of his ministry. At the end of his

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 ministry, Jesus confronts the Pharisees near the end of his life. In Matthew 23, verses 23 through 28,

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 he says these things, Woe to you, scribes and Pharisees, hypocrites, for you tithe mint and dill and cumin.

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 These are things that are part of the law, the law of Moses, but have neglected the weightier matters

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 of the law, justice and mercy and faithfulness. These you ought to have done without neglecting the

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 others, you blind guides, straining out a gnat and swallowing a camel. Woe to you, scribes and Pharisees,

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 hypocrites, for you clean the outside of the cup and the plate, but inside they're full of greed and

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 self-indulgence. You blind Pharisees, first clean the inside of the cup and the plate,

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 that the outside may also be clean. Woe to you, scribes and Pharisees, for you are like whitewashed

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 tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness.

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 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

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 Now when you listen carefully, Jesus is not saying that their external righteousness was wrong in and

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 of itself, but that it did not constitute what true religion was, but instead that there was an internal

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 reality where the kingdom of God truly dwelt. And friends, I wonder if this is not just a first-century

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 attitude that Jesus was confronting. I think it's an attitude that we find in our world today, too.

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 If you walk out on the street and you ask people, what do you think God really wants? What's going

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 to be their first answer? That you be a good person. That you be a good person. And by that,

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 they probably mean that you're kind and gentle, that you don't do egregiously heinous things.

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 And of course, everyone's standard will be different about what that would look like,

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 good person. But whatever it is, that's what the world would say. This is what God wants,

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 isn't it? That you do good things. I wonder if even in the Christian church, we struggle with this

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 view. I wonder if we think, if I'm good enough, then I'm okay with God. If I haven't blown it

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 that badly. If I didn't look at pornography that many times. If I didn't lose my temper

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 too much. If I got angry, but I didn't punch the wall, then I'm okay.

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 And then some of us may struggle with the opposite. I know I'm not good enough, and I try really hard

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 to be good, but I'm not, and God will never accept me. How many Christians think like this in our

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 everyday lives? How many of us think like this? The spirit of religious observance looking good

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 enough on the inside, or it's core to our human heart, our human fallen heart.

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 And we so easily bring it to the Bible, and then it shapes how we view the Bible, so the Bible simply

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 becomes a list of rules for us to follow. And we think that's what God really cares about.

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 And that brings us to our passage today. We're in a series in the Beatitudes. It's in the book of

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 Matthew chapter 5 in our Pew Bible. It's page 759. And if you remember, the Beatitudes in the book of

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 Matthew is the first of five teaching sections where Jesus is laying out visions of the kingdom of God,

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 bringing in passages from the Old Testament, and helping people understand the fulfillment of them

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 in what Jesus is bringing. And he's clarifying it's not a new set of laws, these Beatitudes,

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 but instead it's a portrait of what life in God's kingdom looks like. It's when God is reigning in

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 people's hearts, these are the people who are blessed. This is what it looks like when that is

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 true in people's lives. So let's read the Beatitudes together, and we'll pray, and then we'll look at

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 this for a few minutes together. Matthew 5, starting in verse 2.

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 And he, that is Jesus, opened his mouth and taught them, saying,

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 Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn,

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 for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those

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 who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful,

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 for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the

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 peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for

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 righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and

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 persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad,

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 for your reward is great in heaven, for so they persecuted the prophets who were before you.

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 Let's pray and ask God's help as we look at his word today. Lord Jesus, we ask for your help this

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 morning. Lord, we know that on our own, we are so prone to bring this religious framework to your word.

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 Lord, I pray, Lord, this morning that you would help us see a different way.

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 Lord, in the nature of what your kingdom is really like.

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 Lord, I pray for our hearts that we would be soft before you, humble and willing to receive your word.

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 And Lord, I pray for your help that I might speak your words clearly.

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 Lord, I pray for your help that I might speak your word.

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 Lord, I pray for your help.

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 Lord, I pray for your help.

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 These beatitudes aren't very complicated. So, the outlines are fairly similar. What does this

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 really mean and how does this look like in our lives? So, those are our three things. So,

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 the first question that we look at as we look at this, blessed are the pure in heart for they

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 shall see God, is what does it mean to be pure in heart? Well, clearly, Jesus is clarifying purity in

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 the face of the first century Jewish religion where ritual purity, cleanliness, washing your hands.

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 If you read through the Levitical law, you see there's all these laws about being pure,

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 people who can go into the temple and when they have to stay out of the temple and touching dead

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 bodies and bodily fluids and all sorts of interesting things that make you unclean or keep you clean and

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 allow you to enter into the temple. And Jesus, in the light of this, Jesus is saying the purity of the

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 kingdom of God is actually not those external things, but it's something greater than that.

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 It's internal. It is an inner reality that the heart is a place where our…not just where our feelings or

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 our emotions reside in humanity, but in the Bible, the heart is a place, the nexus of our physical and

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 spiritual and mental life. It's where our soul and our mind and our body and our will all work together.

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 So the heart is the center of our human being. And Jesus says, blessed are the pure in heart.

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 Now, what kind of purity is he thinking about? What does pure even mean? Pure is without flaw or

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 blemish. When you think about pure drinking water, right? Okay, so I know that there's a level at which

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 this gets really complex with some of you chemists out there. Give me a little bit of leeway here.

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 Pure water is water that is only water without a lot of additives, without a lot of pollutants,

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 without things that are going to do damage to you, right? That's what pure water is. And when water

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 isn't pure, when it's impure, it's because it has things that are not water that do harm, that pollute or

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 corrupt the water. So it's not able to do what it's supposed to do. So if you drink polluted water,

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 it does damage for you instead of drinking pure water, which does good things to you. So this is

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 a picture of what purity is in a physical world. What does purity look like in our hearts?

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 I want to argue that there are two aspects to it. One is probably the one that we often think of,

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 and this is a purity of our moral thoughts and actions. You see Jesus talking about this, right?

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 It's not just good enough to not commit adultery and do murder, but in your hearts,

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 do you hate? Do you lust? This is a kind of purity of heart, and Jesus continues to do this without

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 the Sermon on the Mount. We're going to expound the Sermon on the Mount this fall. We're going to keep

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 going through Matthew this fall, and so you're going to see this over and over again how Jesus is going

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 to say it's our heart attitudes that are at the core of what this looks like. And so we see that

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 it's loving the right things, and it's loving rightly. It's pursuing the right heart posture of

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 obedience, of humility. It means that we hate things that are evil, that are wrong, that are sin.

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 It means that our greatest desire is to know the character of God and then to imitate it

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 as much as we can. It is being like Jesus.

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 This is purity of heart in our morality, in our kindness, in our relationships, in our inner thought

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 life. But I think that's only one of the aspects of purity that we see here, because I think the

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 other form of purity that we see is a purity of devotion. We read earlier from Psalm 24,

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 and many people think that Psalm 24 was in Jesus' mind when he was preaching this sermon, because

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 we see the elements of blessing and of purity of heart and of cleansing.

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 We see this, right? And so what we see here in Psalm 34 is Jesus saying,

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 who can ascend to God's holy hill? Those who have clean hands and pure hearts,

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 who do not lift up their soul to what is false, and do not swear deceitfully.

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 It's an interesting translation decision. In the NIV, it translates those last verse that I just said,

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 in verse 4, translates, who do not trust in an idol or swear by a false God.

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 So the purity of heart isn't just moral purity, but it's a single-minded devotion to God Himself.

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 And friends, is this not what we hear throughout the Scriptures? In Deuteronomy chapter 6, when God

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 wanted to summarize all the commandments, what did He say? It's to love the Lord your God with all of

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 your heart and soul and mind and strength. Jesus will reiterate this idea later in the Sermon on the

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 Mount in Matthew 6.24. When He's talking about money, mammon, He says,

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 no one can serve two masters, for either he will hate the one and love the other, or he will be devoted

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 to one and despise the other. You cannot serve God and money.

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 And so this purity of devotion is a purity of God is first in everything. God is my primary one. He is

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 the one that I long to please. He is the one that I will lay down my life for. He is the one that I

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 make my whole life open to His use. I will say this. We often think of an undivided heart in this sense

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 as someone who has their priorities right. So our motives are pure. We give attention to the right

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 things. And I think that's generally good. But I was thinking about what it looks like to have an

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 undistracted heart. And I was thinking about having conversations with people. Have you ever had a

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 conversation with someone who's distracted? You know, you're talking with them. Maybe you're

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 pouring out your heart and sharing with them something. And they're listening, but then their

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 eyes are wandering and they're watching other things. Or maybe they're in the stage. They're pulling out

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 their phone. They're looking at their phone a little bit while you're at. Have you ever had a

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 conversation with someone who's distracted like that? And you just want to sort of grab their face

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 and say, I want you to look at me. I want you to listen to me. I want you to value me. I want you to

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 pay attention to me. I want you to make me the point of this interaction. Friends, that's what God desires

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 from us. That we would not live lives that are so distracted that we're not paying attention to God,

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 that we're not listening to Him, that we're not seeking Him, that we're not conversing to Him,

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 that we're not loving Him and making Him the focus of our lives.

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 So I think when Jesus says, blessed are the pure in heart, this is the picture. Moral purity, but also

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 undivided devotion. A unified heart of love for God.

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 So this is those who are blessed, who live this kind of life. The beatitude goes on and it says,

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 so with these people, they get to see God. We see this in Psalm 24, this image of ascending to His

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 holy hill or standing in His presence is this idea that we could go to a place and God's presence

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 would be there and we could actually see Him. But if you've read your Bible for a while, you know

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 there's a problem with this idea. And we need to address the problem before we can talk about the

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 solution. And the problem is this. From Exodus 33, verses 18 through 23, Moses, remember this,

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 Moses, God delivered people from Egypt. He gave them the Ten Commandments. He gave them the law.

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 Moses came down from Mount Sinai. The people were worshiping other gods, the golden calf.

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 God brought judgment. And then He said, okay, Moses, now move on. Lead these people out of Egypt and

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 into the promised land that I have for you. And Moses says, whoa, whoa, whoa. I can't lead these people.

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 How can I? I need to see your face

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 to know that we can go ahead.

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 And Moses says this,

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 Please show me your glory. And God said, I will make all my goodness pass before you and will proclaim

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 before you my name, the Lord. And I will be gracious to whom I will be gracious and will show mercy on whom

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 I will show mercy. But, He said, you cannot see my face, for man shall not see me and live.

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 And then God goes on and says, but I'm going to hide you in a rock and I'm going to pass by and you can

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 see like the after, the back end of my glory. And that'll be enough. You'll see just a taste of it.

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 And that'll be enough, but it won't destroy you.

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 Right? This idea is repeated in other parts of the Bible as well.

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 God is called invisible in Colossians 1.15 and in 1 Timothy 1.17.

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 In 1 Timothy 6, Paul has this benediction about God. And he says that God is the blessed and only

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 sovereign, the King of kings and the Lord of lords who alone has immorality or immort…

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 Golly, that was a myth. Let me restate that.

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 He is the King of kings and Lord of lords who alone has immortality, who dwells in unapproachable

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 light, whom no one has seen or can see. To him be honor and eternal dominion forever.

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 So how can Jesus say these can see God when the Bible tells us in other places we can't see God?

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 What is the problem with seeing God as we've seen so far? Well, I think there are two theological

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 reasons. One is that I think that this inability to see God is based in some verses, particularly

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 in Colossians and 1 Timothy, in the idea that God is a spirit and that he is not a part of the physical

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 world. And so we as a part of the physical world cannot see, literally see the physical world with

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 our eyes. And so some of the distinction of we cannot see God has to do with our ontology, that we

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 can't see a spiritual being unless he chooses to manifest himself in certain ways like he does with

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 Moses or a few other places in the Scriptures. So I think that's one of the ways. And then the other

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 way, we saw this in the 1 Timothy 6, and I think it also is…we're reminded about it from the Psalm 24, 4,

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 where we're reminded that God is holy. That means he is perfect and glorious. The unapproachable light

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 that he lives in is the blazing fire of his moral perfection. And like the sun, we cannot get close to it

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 without the imperfection of our fallen nature being so burned up that we are like moths to a flame,

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 and we just…we would be burned up if we get too close.

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 So this is why the Bible puts out this. No one can see God. No one can get that close.

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 No one can bear the fullness of his glory without being completely destroyed by it.

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 Yet, there are ways in which the Bible says we can and will see God.

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 What does that look like? Well, first of all, it's because we have Jesus.

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 John 1, 18 says this,

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 No one has seen God, the only God who is at the Father's side. He has made him known.

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 This is at the end of the grand John prologue to his gospel when he says,

00:24:22.480 --> 00:24:30.960
 God was…Jesus was with God in eternity. He was God, and he came and he took on human flesh,

00:24:30.960 --> 00:24:37.259
 and he came so that we could see God in human form. This is the greatest manifestation,

00:24:37.759 --> 00:24:43.920
 the singular incarnation of God in human flesh so that we can see what God looks like,

00:24:44.539 --> 00:24:51.140
 not in the fullness of his glory in the sense of his being a burning sun, but the fullness of his

00:24:51.140 --> 00:24:57.940
 glory in that here's all of his perfection portrayed in one who took on human flesh.

00:24:57.940 --> 00:25:07.880
 So, Jesus, the glory of God dwells in human…in the human body, and so we can see God in Jesus in that way.

00:25:08.320 --> 00:25:17.340
 The second way is that we can see God by faith. Hebrews 11 reminds us that faith is the assurance

00:25:17.340 --> 00:25:24.320
 of things hoped for, the conviction of things not seen. For by it, the people of old receive their

00:25:24.319 --> 00:25:28.159
 commendation. By faith we understand that the universe was created by the Word of God,

00:25:28.279 --> 00:25:34.679
 so that what was seen was not made out of things that are visible. There's a lot in that verse I'm

00:25:34.679 --> 00:25:41.119
 not going to pay attention to, but I just wanted to pull it in to say faith gives us eyes to see

00:25:41.119 --> 00:25:49.019
 in a way that we don't see with our physical eyes. It's not about us being literally physically

00:25:49.019 --> 00:25:55.299
 in the presence of God, but by faith we are able to understand and apprehend and know God.

00:25:57.359 --> 00:26:08.319
 And finally, the Bible tells us that one day when he renews all things, when we are finally in a new

00:26:08.319 --> 00:26:17.680
 heavens and a new earth, and the fullness of his kingdom comes, that we will actually see God face to face.

00:26:17.680 --> 00:26:22.380
 So Revelation 22, 3 and 4 says,

00:26:22.900 --> 00:26:28.420
 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it,

00:26:28.539 --> 00:26:35.840
 and his servants will worship him. They will see his face, and his name will be on their foreheads.

00:26:36.700 --> 00:26:44.460
 So there will be a day, because when our sin is removed, when our fallen nature is fully remade

00:26:44.460 --> 00:26:50.779
 in the eternal heavens and the earth, we will not have those impurities to be burned up by God.

00:26:52.160 --> 00:26:57.840
 And I don't know the ontology of heaven to know how our spirits and our physical being

00:26:57.840 --> 00:27:03.600
 somehow combine, but it sure seems like whatever that eternal being is,

00:27:03.600 --> 00:27:11.000
 there's a unification of it in a glorious way where we will actually be able to see God

00:27:11.000 --> 00:27:13.339
 in ways that we cannot.

00:27:16.180 --> 00:27:22.539
 So these are some ways in which the Scripture talks about seeing God and why it's hard to see God

00:27:22.539 --> 00:27:27.299
 and why the pure in heart can see God.

00:27:27.299 --> 00:27:38.419
 Now, by faith in Jesus and in the future in a new and glorious way that we may only be able to begin to describe.

00:27:39.819 --> 00:27:41.659
 And this is true religion for Jesus.

00:27:44.619 --> 00:27:47.539
 Those who see God are those who have a pure heart.

00:27:47.539 --> 00:27:55.599
 Now, you may be sitting here this morning, like I was as I was preparing for this and thinking,

00:27:56.480 --> 00:27:59.420
 this beatitude does not seem like good news to me.

00:28:01.859 --> 00:28:06.480
 Because some of the beatitudes, I can think, oh, I can do that.

00:28:06.819 --> 00:28:07.740
 I can mourn.

00:28:09.159 --> 00:28:10.720
 Maybe I could be meek.

00:28:11.480 --> 00:28:11.839
 Maybe.

00:28:13.159 --> 00:28:14.659
 But to be pure in heart?

00:28:15.279 --> 00:28:16.200
 Are you kidding me?

00:28:16.200 --> 00:28:21.880
 There's no way my heart is truly pure.

00:28:22.660 --> 00:28:25.779
 My understanding of right and wrong is still flawed.

00:28:27.299 --> 00:28:31.840
 And my doing of right and wrong is still flawed.

00:28:33.660 --> 00:28:35.279
 My heart is divided.

00:28:36.559 --> 00:28:41.259
 I love too many other things too much and love God far too little.

00:28:41.259 --> 00:28:48.420
 We cannot make our hearts pure even if we strive and grow in it.

00:28:48.579 --> 00:28:53.339
 We cannot do this to the perfection that we would want that this calls us to.

00:28:53.339 --> 00:28:57.240
 But God knows this, friends.

00:28:57.720 --> 00:29:00.039
 And this is the good news of the gospel.

00:29:01.599 --> 00:29:04.019
 Because we can get a pure heart.

00:29:04.019 --> 00:29:05.019
 God.

00:29:05.019 --> 00:29:06.019
 God.

00:29:06.019 --> 00:29:07.079
 Not by our striving.

00:29:07.079 --> 00:29:09.200
 Not by our external observance.

00:29:10.759 --> 00:29:16.639
 But by turning to God and letting Him give us something that we can't have and can't get on our own.

00:29:16.640 --> 00:29:19.400
 This is the good news of the gospel.

00:29:21.420 --> 00:29:23.840
 Alex has already referred to this a number of times.

00:29:23.960 --> 00:29:25.580
 We're going to look at another passage.

00:29:25.700 --> 00:29:27.860
 One of the great passages in the Old Testament.

00:29:28.400 --> 00:29:32.560
 If you remember the story of the nation of Israel.

00:29:33.080 --> 00:29:36.560
 God had delivered them from Egypt and brought them into a promised land and said,

00:29:36.559 --> 00:29:38.279
 Just be faithful to me.

00:29:38.500 --> 00:29:39.740
 Just follow me.

00:29:40.039 --> 00:29:42.259
 And love me with all of your heart and soul and mind.

00:29:42.259 --> 00:29:46.299
 And I will give you a blessed promised land.

00:29:46.599 --> 00:29:47.659
 But they couldn't do it.

00:29:47.720 --> 00:29:49.480
 They couldn't maintain their purity of heart.

00:29:49.679 --> 00:29:51.299
 And they failed and they failed and they failed.

00:29:51.359 --> 00:29:53.419
 And God finally sent them into exile.

00:29:54.659 --> 00:29:59.619
 And there was despair that people could ever know God and be God's people.

00:29:59.619 --> 00:30:08.279
 But in Ezekiel 36, the prophet Ezekiel speaks of a new covenant and of a new day when God will come.

00:30:09.739 --> 00:30:10.599
 He says this,

00:30:10.659 --> 00:30:13.199
 And I will sprinkle clean water on you.

00:30:13.259 --> 00:30:16.859
 And you shall be clean from all your uncleannesses.

00:30:17.579 --> 00:30:20.559
 And from all your idols I will cleanse you.

00:30:21.000 --> 00:30:25.939
 And I will give you a new heart and a new spirit I will put within you.

00:30:25.939 --> 00:30:29.359
 I will remove the heart of stone from your flesh.

00:30:29.359 --> 00:30:31.319
 And give you a heart of flesh.

00:30:31.379 --> 00:30:33.299
 And I will put my spirit within you.

00:30:33.519 --> 00:30:36.199
 And cause you to walk in my statutes.

00:30:36.379 --> 00:30:40.500
 And be careful to obey my rules.

00:30:41.679 --> 00:30:45.699
 Friends, this is the good news of the gospel.

00:30:46.139 --> 00:30:52.399
 That Jesus came and lived the perfect heart, the perfect life of a pure in heart person.

00:30:52.559 --> 00:30:54.099
 That we could never live.

00:30:54.099 --> 00:31:06.579
 And then he gave himself up and died on the cross bearing the judgment and the punishment and the scorching, burning fire of God's righteousness against our sin.

00:31:06.579 --> 00:31:09.559
 He bore that in himself.

00:31:09.859 --> 00:31:16.259
 So that all who place their faith in him will know that Jesus has borne that for us.

00:31:16.359 --> 00:31:26.539
 And instead of receiving judgment before God, God's going to give us forgiveness of sin so that it no longer is accounted against us.

00:31:26.539 --> 00:31:32.319
 He's going to cleanse us so that we no longer have the stain of sin on our hearts.

00:31:32.480 --> 00:31:39.379
 He's going to renew us, making us born again, giving us a new heart and a new spirit.

00:31:39.380 --> 00:31:49.760
 So that our old heart and our fallen self that loved sin and self always and unerringly no longer has the power.

00:31:49.900 --> 00:31:53.060
 But we are made new and God gives us a new heart.

00:31:53.360 --> 00:32:02.140
 And we finally have the power and the possibility of pursuing God and loving God in the way that he's called us to.

00:32:04.860 --> 00:32:07.620
 This is what Jesus has done for us.

00:32:07.619 --> 00:32:13.619
 This is the good news of the gospel, that he has given us a new heart so that we could be.

00:32:18.959 --> 00:32:35.739
 Pure because we are transformed more and more into the likeness of Jesus so that our character has the nature of Jesus with love and joy and peace and patience and kindness and goodness and gentleness and self-control.

00:32:35.740 --> 00:32:44.480
 Not anger and jealousy and rage and impurity and all the other things that so often control our hearts.

00:32:45.279 --> 00:32:48.259
 This is what Jesus has done for us.

00:32:49.079 --> 00:32:53.200
 And he's also given us a heart that we can finally love God.

00:32:53.200 --> 00:32:59.640
 Because when our hearts were dead in their sins and trespasses, we couldn't love God at all.

00:32:59.880 --> 00:33:13.160
 But when God, who is great in mercy, made us alive with him in Christ, we are able then to see and love God above all other things.

00:33:13.160 --> 00:33:25.460
 And so James, in James chapter 4, verses 8 through 10, can say this as a command to the church.

00:33:25.700 --> 00:33:27.820
 Draw near to God and he will draw near to you.

00:33:28.259 --> 00:33:32.620
 Cleanse your hands, you sinners, and purify your hearts, you double-minded.

00:33:32.800 --> 00:33:34.580
 Be wretched and mourn and weep.

00:33:34.900 --> 00:33:38.120
 Let your laughter be turned into mourning and your joy to gloom.

00:33:38.119 --> 00:33:42.699
 Humble yourselves before the Lord and he will exalt you.

00:33:44.199 --> 00:33:48.419
 James says you can pursue cleansing your heart.

00:33:48.979 --> 00:33:50.399
 But what does it look like?

00:33:50.699 --> 00:33:52.299
 Trying harder to do better?

00:33:52.979 --> 00:33:53.419
 No.

00:33:53.839 --> 00:33:58.159
 It looks like humbly acknowledging and confessing your sin.

00:33:59.159 --> 00:34:02.039
 Mourning that you are not pure as you would.

00:34:02.039 --> 00:34:07.979
 And pursuing God because he will draw near to you and be at work in your hearts.

00:34:08.119 --> 00:34:16.779
 As we begin to pursue God's kingdom with this new heart that he's given us from the gospel,

00:34:17.099 --> 00:34:25.440
 then finally we can pursue being pure in heart, not in a pharisaical way where all we care about is the external,

00:34:25.920 --> 00:34:30.380
 we want to look good for others, or thinking that our actions achieve God's pleasure,

00:34:30.380 --> 00:34:34.780
 or, I'm sorry, let me rephrase that, achieve God's acceptance.

00:34:38.300 --> 00:34:42.440
 But we do it that flows from this heart that God has already given us,

00:34:42.579 --> 00:34:46.700
 that we know we don't deserve, and that we need desperately to depend on him,

00:34:46.860 --> 00:34:50.440
 to cultivate and to make more and more real in our lives.

00:34:50.440 --> 00:34:56.420
 And as we do this, we submit to his word and allow him to define what is right and wrong.

00:34:56.420 --> 00:35:02.519
 And we seek to obey and ask for the Spirit's help daily to do it more and more.

00:35:03.940 --> 00:35:09.780
 And we ask God to continue to change our hearts so that we would love him

00:35:09.780 --> 00:35:16.400
 and love the things that he loves and hate sin and the things that he hates.

00:35:16.400 --> 00:35:24.059
 Now, some of you really want me to be practical, so I'm going to try for a few minutes.

00:35:24.660 --> 00:35:25.619
 How do we do this?

00:35:26.320 --> 00:35:29.639
 First, be in God's word.

00:35:30.820 --> 00:35:35.740
 Let God grab your cheeks and make you look at him and say,

00:35:36.579 --> 00:35:37.760
 pay attention to me.

00:35:38.420 --> 00:35:42.360
 This is how we pay attention to God, by reading his word.

00:35:42.360 --> 00:35:49.440
 We must be in his word to saturate our heart and our soul

00:35:49.440 --> 00:35:52.700
 and to shape our mind and the way we think

00:35:52.700 --> 00:35:56.800
 and to influence how we relate to one another.

00:35:58.539 --> 00:36:01.720
 Let God's word dwell richly in your heart.

00:36:02.380 --> 00:36:06.000
 Secondly, rid yourself of filth.

00:36:06.000 --> 00:36:14.719
 If you know that you're consciously embracing and taking in impurity and distraction,

00:36:16.019 --> 00:36:17.320
 cut it off.

00:36:17.940 --> 00:36:19.199
 Remember what Jesus said.

00:36:20.179 --> 00:36:25.260
 If your eye causes you to sin, pluck it out so that you may pursue God.

00:36:26.139 --> 00:36:35.219
 Be ruthless in eliminating the things that capture your heart and stain your soul.

00:36:36.000 --> 00:36:41.360
 Think about your media, your books, the company you keep.

00:36:42.780 --> 00:36:51.400
 Guard your heart against the things, the places where you allow your heart to go in trials.

00:36:52.179 --> 00:36:57.519
 Know what leads your heart astray and rid yourself of these things.

00:36:57.519 --> 00:37:08.059
 Third, recognize that coming to faith in Jesus is a once-for-all thing that Jesus does in our hearts,

00:37:08.179 --> 00:37:11.719
 but it is then an ongoing affirmation of what we…

00:37:11.719 --> 00:37:17.840
 So determine this day, I will have no other gods before the God of the Bible.

00:37:18.300 --> 00:37:20.820
 I will worship no one but Jesus.

00:37:20.820 --> 00:37:25.640
 Ask God to show you what are the rivals in your hearts.

00:37:25.740 --> 00:37:30.660
 Is it your own personal pleasure, your success, a relationship, another person?

00:37:31.080 --> 00:37:34.380
 What is it that controls your day-to-day lives?

00:37:34.900 --> 00:37:37.740
 Let God be that more and more.

00:37:37.739 --> 00:37:44.279
 Fourth, do this in humility.

00:37:46.739 --> 00:37:54.000
 Nick's reading in church history this fall is going to show you that the path of the church has been littered

00:37:54.000 --> 00:37:59.119
 with people who have gone astray seeking purity and righteousness in different ways.

00:37:59.119 --> 00:38:02.179
 And so do this in community.

00:38:02.480 --> 00:38:03.699
 Don't try to do this alone.

00:38:03.880 --> 00:38:08.059
 Ask other people to help you, to support you, to encourage you,

00:38:08.159 --> 00:38:13.319
 to ask you the questions that you know you don't want anyone to ask about whether your heart is pure or not.

00:38:14.460 --> 00:38:18.139
 Invite others in and love one another well enough

00:38:18.139 --> 00:38:23.400
 so that you might encourage one another to please the Lord.

00:38:23.400 --> 00:38:28.380
 And finally, again remember what James said.

00:38:29.180 --> 00:38:32.619
 We can only do this by God's power.

00:38:34.800 --> 00:38:40.700
 One of the greatest curses of the world is the self-righteousness of the church

00:38:40.700 --> 00:38:44.260
 where we say we have made ourselves clean.

00:38:44.559 --> 00:38:46.780
 We have made ourselves good and right.

00:38:47.039 --> 00:38:49.460
 We have made ourselves acceptable to the world.

00:38:49.460 --> 00:38:53.980
 And then as we look down on others who are not like that.

00:38:54.659 --> 00:38:58.240
 This is not the gospel.

00:38:58.800 --> 00:39:06.220
 The gospel is I have an unclean heart but God in His mercy has given me a new heart.

00:39:08.119 --> 00:39:12.699
 And I can't be good apart from God's Spirit working in me.

00:39:12.860 --> 00:39:15.740
 So daily ask God for help.

00:39:15.739 --> 00:39:21.419
 Let God engage in the regular practice of confessing your sin

00:39:21.419 --> 00:39:24.899
 and letting God cleanse you from your sin

00:39:24.899 --> 00:39:30.099
 and purifying your hearts from all unrighteousness as it says in 1 John 1.

00:39:31.219 --> 00:39:36.419
 Let God do this based on what He has already done for you in Jesus.

00:39:36.420 --> 00:39:44.559
 I want to close simply by reading from Hebrews chapter 9.

00:39:44.960 --> 00:39:50.400
 This is a concluding exhortation in the argument in the book of Hebrews,

00:39:50.599 --> 00:39:53.639
 or Hebrews chapter 10 verses 19 through 25.

00:39:54.740 --> 00:39:59.260
 I'm going to read this and then we'll pray to close our service.

00:39:59.260 --> 00:40:09.020
 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,

00:40:09.260 --> 00:40:14.580
 by the new and living way that He opened for us through the curtain that is through His flesh,

00:40:14.800 --> 00:40:18.100
 and since we have a great high priest over the house of God,

00:40:18.560 --> 00:40:23.540
 let us draw near with a true heart in full assurance of faith,

00:40:23.539 --> 00:40:27.259
 with our hearts sprinkled clean from an evil conscience,

00:40:27.619 --> 00:40:30.279
 and our bodies washed with pure water.

00:40:30.800 --> 00:40:34.880
 Let us hold fast to the confession of our hope without wavering,

00:40:35.139 --> 00:40:37.119
 for He who promised is faithful.

00:40:37.599 --> 00:40:41.860
 And let us consider how to stir up one another to love and good works,

00:40:42.320 --> 00:40:46.380
 not neglecting to meet together, as is the habit of some,

00:40:46.380 --> 00:40:52.440
 but encouraging one another all the more as you see the day drawing near.

00:40:53.539 --> 00:40:58.840
 Friends, this is true religion, not external conformity, but an internal transformation.

00:40:59.760 --> 00:41:03.579
 Blessed are the pure in heart, for they shall see God.

00:41:03.660 --> 00:41:04.200
 Let's pray.

00:41:04.199 --> 00:41:17.359
 Oh, Lord, we come before You and we recognize, Lord,

00:41:17.419 --> 00:41:21.719
 that You are a great and holy and perfect God.

00:41:22.599 --> 00:41:26.319
 Lord, perfect in Your majesty, perfect in Your righteousness,

00:41:27.179 --> 00:41:29.339
 perfect in Your love and grace.

00:41:29.340 --> 00:41:35.200
 And, Lord, who can stand before You?

00:41:36.120 --> 00:41:39.620
 Who could be in Your holy temple or ascend to Your holy hill?

00:41:42.320 --> 00:41:44.420
 Lord, in and of ourselves, not us.

00:41:47.720 --> 00:41:52.320
 But, Lord, You have done in Christ what we could not do for ourselves.

00:41:53.980 --> 00:41:55.079
 And, Lord, I pray.

00:41:55.680 --> 00:41:58.740
 I pray for those who are here this morning who have never known

00:41:58.739 --> 00:42:04.639
 the gift of a new heart given by Jesus through faith to those who believe.

00:42:05.500 --> 00:42:08.799
 Lord, I pray that You would help them today to believe

00:42:08.799 --> 00:42:11.039
 and to take hold of this amazing gift.

00:42:12.779 --> 00:42:14.959
 And, Lord, for those of us who know You,

00:42:16.019 --> 00:42:23.919
 Lord, help us to have undivided devotion

00:42:23.920 --> 00:42:26.920
 in a pursuit of righteousness,

00:42:27.920 --> 00:42:29.740
 of a purity of heart,

00:42:30.740 --> 00:42:35.159
 Lord, that is befitting of the grace that You have shown us in Christ.

00:42:36.420 --> 00:42:40.320
 Lord, help us walk away from unrighteousness.

00:42:41.639 --> 00:42:43.780
 Help us cut out distraction.

00:42:43.780 --> 00:42:47.540
 For, Lord, we want to see You.

00:42:48.940 --> 00:42:50.640
 We want to see You by faith.

00:42:51.500 --> 00:42:54.519
 And, we want to see You one day, face to face.

00:42:56.300 --> 00:42:58.400
 We pray these things in Jesus' name.

00:42:59.420 --> 00:42:59.860
 Amen.

00:42:59.860 --> 00:42:59.960
 Amen.