WEBVTT

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 Amen. Amen. You may be seated. Children, we are ready for Children's Church at this time.

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 And thank you so much, praise team, for leading us so well in worship as we remember and we reflect on how good the Father's love is for us, what Jesus did on the cross.

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 What a great way to begin diving into God's Word.

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 And I just want to say again how amazing job Clay did last week bringing God's Word.

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 I'm thankful that he was able to do that.

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 And just what a great way to close out our summer in the Psalm series.

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 And many of you since then have come to me and said, well, we've heard Clay preach and sing.

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 We've heard Evan preach and sing.

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 When are we going to hear you sing?

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 And the answer is never, ever.

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 And that's why I stand right here on the front row because this speaker is blaring at me.

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 I can't even hear myself sing.

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 In fact, I had a, I think I told you this, Clay, I had a nightmare a few weeks ago that Clay came to me and he just said, my voice is gone.

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 I'm going to need you to lead in worship today.

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 This is a true story.

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 And I told him, I said, no.

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 I said, it's not going to happen.

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 We'll just not sing this way.

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 It's not going to happen.

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 But I am thankful for your heart and the way that you lead us each week, Clay, and leading us so well last week.

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 In fact, somebody came up, actually it was Isaac came up to me after the service.

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 And I took this as a compliment at the beginning.

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 He goes, you know, I could really tell that Clay has been taking notes from you.

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 And I said, really?

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 And he said, yeah.

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 He went five minutes over.

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 And I said, oh, you're funny, Isaac.

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 I thought that was going to be a compliment at first.

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 But no, today we are going to be starting a new series that I have been looking forward to for quite some time.

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 A series where we walk through the book of James.

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 And hopefully you had a chance to grab a journal on your way in.

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 If we ran out, that's okay.

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 We'll have more next week.

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 We've got a few more that will be coming in this week.

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 But hopefully you'll have an opportunity to grab a journal or at least take notes as we follow along going through this book over the next couple months or so.

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 But James is an interesting book of the Bible.

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 Throughout church history, many well-known theologians, including Martin Luther, took issue with some parts of James.

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 In fact, Martin Luther called it an epistle of straw.

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 He really didn't care for this book very much.

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 But it's been criticized for different reasons.

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 Some criticize its infrequent references to Jesus.

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 And it's true.

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 It only refers to Jesus by name two times in the book of James.

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 We'll get to one of those times today as he introduces the book.

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 And then the other time is in chapter 2, verse 1.

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 And so, yes, he only specifically refers to Jesus by name a couple of times.

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 But I would argue that Jesus is all throughout this book.

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 But others have mentioned that it doesn't flow very well.

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 It seems choppy.

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 It seems difficult to find the structure.

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 I mean, it seems like James is jumping around all over the place.

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 And then probably the biggest critique of all is when people say that James contradicts Paul.

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 You know, Paul talks about that we're saved by our faith.

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 And then James all of a sudden is talking about faith and works and how those things go together.

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 And at first reading, some say that they contradict each other.

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 Well, it's my hope and prayer that as we study this Bible, that first you'll understand why we study it.

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 Why we study it in the first place.

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 And I would argue that hopefully by the end of our series that you will argue this same thing as well.

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 That all of those things that we just talked about really are not points at all.

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 They really don't hold water.

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 These critiques are not valid.

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 In fact, James has long been one of my favorite books of the Bible.

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 I can remember in college I told a pastor of mine that was discipling me working through.

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 I said, you know what?

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 Over the next couple of weeks I'm going to memorize the whole book of James because I like it so much.

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 He's like, well, let's set some better goals.

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 Okay, let's set some more realistic goals.

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 Needless to say, I did not memorize the whole book of James.

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 But it's been one of those books that has been so influential in my life that I've really looked forward to taking time and studying it, studying through with it as a church.

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 And if you're still looking for even more reasons to study this wonderful book, in preparing this week, David Platt gave two really great reasons to study this book.

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 He said to begin with, the first reason is to examine the relationship between faith and works.

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 When you look at this relatively short book of the Bible, what you'll notice is that James refers to faith 14 different times in these few chapters that we find in the book of James.

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 He refers to faith 14 different times specifically.

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 And again, I would argue that faith is an overarching theme throughout this entire book.

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 And then he also mentions the relationship that is here.

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 Out of the 108 verses the book of James has, there's 59 different commands that we find in these 108 verses.

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 You see, obedience is everywhere when you look at this book of the Bible.

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 Genuine faith acts.

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 Genuine faith works.

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 And we see that as we study this book.

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 But also in addition to seeing that relationship, another benefit of studying this is to explore the impact of our faith on life in our current context in this city.

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 But also how that faith plays out as we look at the context outside of this.

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 And as we look at the context outside of just our city here and thinking about how we interact with this world.

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 How we think about missions both here, right outside these doors, but also throughout the world.

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 This letter, James addresses many areas of life in which our faith should practically impact everything.

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 From trials, to poverty, to riches, to materialism, to favoritism, to social justice, the tongue, worldliness, boasting, making plans, praying, and what you do when you're sick among many other things.

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 You know, I mentioned earlier how some will argue that it feels like James is jumping around all over the place.

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 And it almost seems hard to follow the train of thought that goes throughout it.

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 But he returns repeatedly to how faith impacts not only the details of our lives, but also the lives of people around us.

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 Both locally and globally.

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 Platt notes, he says,

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 Faith moves Christians to lead Bible studies in workplaces and neighborhoods, help addicts in rehabilitation centers, serve food in homeless shelters, teach orphans in learning centers, care for widows in retirement homes, provide hospice care for the elderly, train men and women in job skills, tutor men and women in reading, rock sick babies in hospital, help patients in AIDS clinics, teach English to internationals, and the list goes on.

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 And on and on and on and on.

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 Faith moves Christians to take steps of radical obedience to make the gospel known all around the world.

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 So why study the book of James?

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 Because when we study and apply this book to our lives, we will be forced to think how we live our lives and what we're giving our lives to.

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 You can't read this book without reflecting on your own life and thinking about how this is challenging you in your walk with Christ.

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 So this is the wonderful reason that we study this book in a direct way without holding back any punches.

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 James will challenge us to live the lives Jesus has called us to live.

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 To be sure, the dominant theme of James as we work our way through it is a true faith in Christ is a faith that works.

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 Another way of saying it is living out your faith.

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 That's going to be the dominant theme that we work through as we walk through this book.

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 In other words, you can't call Jesus Lord of your life if you're not willing to let him be the one who is calling the shots.

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 This week, we're going to be looking at the first eight verses of James chapter one.

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 So if you have a copy of God's Word or if you're able to grab one of those journals on your way in,

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 I would encourage you to follow along as we read these first eight verses together.

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 It says this,

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 If any of you lacks wisdom, let him ask God.

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 As I was preparing this week, at the beginning of the week,

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 I had every intention of working through 18 verses this week.

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 But as we began working our way through and as I began preparing this,

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 I got to thinking, you know, a more manageable number might be eight.

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 Because there's so many things that we can find in this that need more attention than just a passing thought

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 or a glance as we walk our way through it.

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 And so what we're going to be doing is over the next few months is trying to follow James' example of how he teaches through this.

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 He keeps it simple and he keeps it direct.

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 And it's my prayer that as we work through this book over the next couple months,

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 that this will be simple statements that are both direct and applicable to our lives.

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 This morning, I want us to see three things that believers are called to do.

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 To begin with, I want us to see that we are called to be a servant of God.

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 We are called to be a servant of God.

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 This is the example that James gives us right out of the gates.

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 He says,

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 James, a servant of God and of the Lord Jesus Christ to the 12 tribes in the dispersion.

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 Greetings.

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 You see, in this introduction, we are told a few things of significance.

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 To begin with, we're told who is writing this book.

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 It's James, the half-brother of Jesus.

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 And we're also told that he calls himself a servant of God and of the Lord Jesus Christ.

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 You see, understanding who is writing this allows us to go back to Scripture and get a better picture of who James is.

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 We're told in John chapter 7 that none of Jesus' brothers believed that he was the Son of God.

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 We're told that none of his believers at the beginning of Jesus' ministry believed that he was the Son of God.

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 Now, this makes sense to us, right?

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 Who in here has an older sibling?

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 Okay, can you imagine that they came to you and said,

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 All right, listen, I just want to sit you down.

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 I want to tell you something really important.

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 I want to let you know that I'm God.

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 And my brother is sitting here on the second row, my older brother.

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 And if he ever told me that, I would probably say,

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 Look, I know that you believe that, but there's no way.

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 There's no way.

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 I've seen the way you smell when you wake up in the mornings, okay?

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 I've seen all of these things.

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 And I'm sure Jesus' brothers, when he was sharing these things with them,

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 nobody wanted to believe this because they're like,

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 Look, you're a carpenter.

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 You're just like our dad.

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 I saw you work in the shop.

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 You smell.

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 I saw the way that you looked when you woke up in the mornings.

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 It was a little scary.

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 There's no way.

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 And so I'm sure that you can understand that they wouldn't believe this,

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 that it would probably take something significant for James to believe that his brother Jesus is the Son of God.

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 It would probably take something like a resurrection.

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 It would probably take something pretty miraculous like that, which is exactly what happened.

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 In fact, when you look at 1 Corinthians 15,

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 it tells us that Jesus appeared to his brother after the resurrection.

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 And from then on, James went on to be a servant of God and of the Lord Jesus Christ.

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 In fact, he's mentioned alongside Peter and John as pillars of the church.

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 He is presiding over the Jerusalem council that you read about in Acts chapter 15.

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 One of the most significant events in the book of Acts, he is presiding over this council.

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 He not only becomes a follower of Jesus,

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 but he becomes one of the strongest leaders in the movement of God

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 that takes place immediately after Jesus' ascension.

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 Not only does he become a follower of Jesus,

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 but he becomes one of the strongest leaders in the church.

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 And as remarkable as these things are,

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 there's something else that stands out even more than these things.

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 And that's the nickname of James,

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 or at least what church history has referred to him as.

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 He was called Old Camel Knees.

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 Old Camel Knees.

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 And I could probably give you, unless you've heard this before,

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 I could probably give you a hundred guesses,

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 and you'd never guess why James was called Old Camel Knees.

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 I want to say this.

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 Next time you see a camel,

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 which I realize for many of you may be never in your life,

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 but if you ever do see a camel,

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 I want you to take a moment, look at its knees.

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 Maybe if you see a picture of it,

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 maybe if you can look one up,

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 take a picture of it,

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 and what you'll see is camels have the most calloused,

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 hard knees that you've ever seen.

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 Because if you see a camel get up and down,

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 you'll see that it gets up onto its knees to begin with,

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 and gets down onto its knees,

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 and that's how it gets up and down.

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 It uses those knees significantly,

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 and it has these big calluses that are on its knees.

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 And what I love about this is it reminds us

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 of why it is that James was given this name.

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 James was given this name

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 because of his constant kneeling in prayer.

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 James was known around,

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 everybody knew James as a man of constant prayer.

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 And so this, I guess,

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 joking way of calling him old camel knees

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 was a way of showing that he spent significant time

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 kneeling in prayer before God.

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 Even as one of the pillars of the early church,

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 one of the leaders in this remarkable movement of God,

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 James shows us where his strength comes from.

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 James shows us his dependence on God

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 with his devotion to prayer,

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 which is one of the things that prayer does.

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 Have you ever thought about that?

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 Why pray?

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 Well, one of the things that prayer does

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 is it shows in a very real and practical way

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 our dependence on God

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 in our most difficult situations of life.

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 prayer expresses our total desperation for God.

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 When do you pray most?

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 You pray most when you're most desperate.

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 Whether that's the loss of a job,

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 the loss of a loved one,

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 a difficult diagnosis,

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 in that desperation,

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 in those moments,

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 you become a prayer warrior

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 because you are desperate for God to work.

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 Prayer shows our dependence on God

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 in our life each and every day.

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 And I would argue that many times

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 prayer does not play a central role

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 in the life of the believer

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 or the church for that matter

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 because we aren't attempting anything

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 that requires prayer.

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 I would argue that we don't pray

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 because we're not trying to do anything

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 that requires prayer.

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 We're not attempting anything

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 where we're saying,

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 God, I need you to work

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 otherwise this is not going to work.

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 We're not doing anything

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 where we're saying,

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 God, I'm going to depend on you in this

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 because I know on my own strength

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 that I will never be able to do this.

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 And so we must live lives

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 that depend on prayer.

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 And I think that's what you begin seeing

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 in James' life.

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 He underwent much persecution.

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 He is able to see a lot of,

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 there's a lot of good things

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 and there was a lot of bad things

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 that was going on.

00:16:16.639 --> 00:16:19.580
 But in the midst of all of those things,

00:16:20.379 --> 00:16:23.379
 James was dependent on prayer.

00:16:24.139 --> 00:16:24.980
 He was dependent on his,

00:16:25.080 --> 00:16:25.860
 my hope and prayer

00:16:25.860 --> 00:16:27.139
 that we as a church

00:16:27.139 --> 00:16:29.860
 are so hungry to see God move

00:16:29.860 --> 00:16:31.340
 that we are so committed

00:16:31.340 --> 00:16:33.320
 to following God's call on our lives

00:16:33.320 --> 00:16:34.920
 to make his name known

00:16:34.920 --> 00:16:37.700
 that we must pray to God

00:16:37.700 --> 00:16:38.879
 in desperation

00:16:38.879 --> 00:16:41.019
 to help us to fulfill the call

00:16:41.019 --> 00:16:43.000
 to make his name known.

00:16:43.279 --> 00:16:44.960
 As the early church was growing,

00:16:45.059 --> 00:16:47.500
 as James was settling into his role

00:16:47.500 --> 00:16:49.019
 as the leader of the church

00:16:49.019 --> 00:16:49.799
 there in Jerusalem,

00:16:50.039 --> 00:16:52.699
 he remained on his knees in prayer

00:16:52.699 --> 00:16:53.860
 because he knew

00:16:53.860 --> 00:16:56.039
 where to go for strength.

00:16:56.819 --> 00:16:58.159
 Martin Luther is reported

00:16:58.159 --> 00:16:58.759
 to have said

00:16:58.759 --> 00:17:00.139
 that one time reflecting

00:17:00.139 --> 00:17:02.720
 on a very demanding day,

00:17:02.799 --> 00:17:04.099
 he was reflecting on

00:17:04.099 --> 00:17:05.480
 all the things

00:17:05.480 --> 00:17:06.480
 that he had to get accomplished

00:17:06.480 --> 00:17:06.960
 that day

00:17:06.960 --> 00:17:07.480
 and it was just

00:17:07.480 --> 00:17:09.180
 a very demanding day

00:17:09.180 --> 00:17:10.720
 and he was said to said this.

00:17:11.400 --> 00:17:11.779
 He says,

00:17:11.920 --> 00:17:13.980
 I have so much to do today

00:17:13.980 --> 00:17:15.700
 that I must spend

00:17:15.700 --> 00:17:17.480
 the first three hours in prayer.

00:17:18.579 --> 00:17:19.900
 Is that how we view prayer?

00:17:20.860 --> 00:17:22.759
 I've got so much going on

00:17:22.759 --> 00:17:24.200
 that I need to pray.

00:17:25.099 --> 00:17:26.039
 Or do we view prayer,

00:17:26.099 --> 00:17:27.360
 I've got so much going on

00:17:27.360 --> 00:17:28.259
 that I don't have time

00:17:28.259 --> 00:17:29.180
 for this right now.

00:17:29.779 --> 00:17:30.759
 I've got so much

00:17:30.759 --> 00:17:31.339
 that's going on,

00:17:31.420 --> 00:17:33.019
 I'm dealing with so many things

00:17:33.019 --> 00:17:33.380
 that I just,

00:17:33.539 --> 00:17:35.220
 I don't have time for that now

00:17:35.220 --> 00:17:36.360
 so I'm just going to push it off

00:17:36.359 --> 00:17:37.059
 to the side.

00:17:38.059 --> 00:17:39.419
 Or are we so dependent

00:17:39.419 --> 00:17:39.859
 on prayer

00:17:39.859 --> 00:17:40.439
 that we're saying,

00:17:40.539 --> 00:17:43.259
 God, I've got so much going on

00:17:43.259 --> 00:17:45.659
 that I must pray now.

00:17:46.319 --> 00:17:47.779
 I must come before you

00:17:47.779 --> 00:17:50.479
 because I need your help in this.

00:17:50.639 --> 00:17:51.619
 As we recognize

00:17:51.619 --> 00:17:52.479
 that we are called

00:17:52.479 --> 00:17:53.740
 to be servants of God,

00:17:54.000 --> 00:17:55.000
 let us do so

00:17:55.000 --> 00:17:57.500
 with a deep commitment to prayer.

00:17:57.959 --> 00:17:59.139
 I think we will realize

00:17:59.139 --> 00:18:00.159
 that this is essential

00:18:00.159 --> 00:18:02.079
 to our living out our faith.

00:18:02.139 --> 00:18:02.699
 But the next thing

00:18:02.699 --> 00:18:03.359
 that I want us to see

00:18:03.359 --> 00:18:04.399
 that we're called to do here

00:18:04.399 --> 00:18:05.599
 is that we are called

00:18:05.599 --> 00:18:06.639
 to be intentional

00:18:06.639 --> 00:18:08.559
 in how we view trials.

00:18:09.039 --> 00:18:10.639
 We're called to be intentional

00:18:10.639 --> 00:18:12.779
 in how we view the trials

00:18:12.779 --> 00:18:14.299
 that come in this life.

00:18:14.619 --> 00:18:15.639
 Verses 2 through 4

00:18:15.639 --> 00:18:16.939
 are some of the most well-known

00:18:16.939 --> 00:18:17.619
 in this book

00:18:17.619 --> 00:18:18.439
 and it says this,

00:18:18.759 --> 00:18:19.000
 it says,

00:18:19.099 --> 00:18:19.980
 count it all joy,

00:18:20.039 --> 00:18:20.480
 my brothers,

00:18:20.539 --> 00:18:22.079
 when you meet trials

00:18:22.079 --> 00:18:23.199
 of various kinds

00:18:23.199 --> 00:18:23.819
 for you know

00:18:23.819 --> 00:18:25.399
 that the testing of your faith

00:18:25.399 --> 00:18:27.480
 produces steadfastness

00:18:27.480 --> 00:18:29.240
 and let steadfastness

00:18:29.240 --> 00:18:30.219
 have its full effect

00:18:30.219 --> 00:18:31.339
 that you may be perfect

00:18:31.339 --> 00:18:32.279
 and complete,

00:18:32.879 --> 00:18:34.719
 lacking in nothing.

00:18:34.720 --> 00:18:37.759
 Most New Testament letters,

00:18:38.720 --> 00:18:40.380
 after the initial introduction,

00:18:40.700 --> 00:18:42.680
 they have a warm little greeting there.

00:18:42.799 --> 00:18:44.079
 After you realize

00:18:44.079 --> 00:18:45.559
 that Paul is writing this letter,

00:18:45.880 --> 00:18:47.380
 most of his letters start with,

00:18:47.460 --> 00:18:48.680
 I'm so thankful for you,

00:18:48.759 --> 00:18:49.660
 it lifts my spirit

00:18:49.660 --> 00:18:50.460
 when I think about you.

00:18:50.640 --> 00:18:52.360
 Now there's a few exceptions to that,

00:18:52.600 --> 00:18:53.860
 but most of these letters,

00:18:53.940 --> 00:18:55.059
 they follow this pattern

00:18:55.059 --> 00:18:55.500
 of like,

00:18:55.559 --> 00:18:56.839
 hey, this is Paul writing

00:18:56.839 --> 00:18:58.920
 and let me just welcome you

00:18:58.920 --> 00:19:00.559
 and I'm so grateful for you,

00:19:00.640 --> 00:19:01.799
 let me have a word of encouragement.

00:19:01.799 --> 00:19:02.839
 James is like,

00:19:02.919 --> 00:19:03.779
 alright, I'm James,

00:19:04.099 --> 00:19:05.000
 servant of God,

00:19:05.279 --> 00:19:06.599
 let's get right into it.

00:19:07.000 --> 00:19:08.519
 And he gets right into it

00:19:08.519 --> 00:19:11.339
 by diving into these trials.

00:19:11.500 --> 00:19:13.759
 He jumps right into exhortation.

00:19:14.200 --> 00:19:14.819
 Douglas Moo,

00:19:14.899 --> 00:19:15.879
 he notes,

00:19:15.960 --> 00:19:16.259
 he says,

00:19:16.359 --> 00:19:17.759
 by placing trials

00:19:17.759 --> 00:19:19.359
 in the position of prominence

00:19:19.359 --> 00:19:20.039
 in this letter,

00:19:20.460 --> 00:19:21.299
 James suggests

00:19:21.299 --> 00:19:22.980
 that the tough times

00:19:22.980 --> 00:19:24.539
 the believers were facing

00:19:24.539 --> 00:19:25.859
 were a key reason

00:19:25.859 --> 00:19:27.519
 for his writing to them.

00:19:27.740 --> 00:19:29.419
 By placing it right here

00:19:29.419 --> 00:19:30.039
 at the beginning,

00:19:30.039 --> 00:19:31.539
 he's saying that this is going

00:19:31.539 --> 00:19:32.700
 to be something important.

00:19:33.220 --> 00:19:34.579
 And we do this all the time today.

00:19:34.579 --> 00:19:36.740
 When we send text or emails,

00:19:37.019 --> 00:19:38.319
 if we're sending an email

00:19:38.319 --> 00:19:38.720
 to somebody

00:19:38.720 --> 00:19:39.359
 where there's something

00:19:39.359 --> 00:19:40.359
 really important

00:19:40.359 --> 00:19:41.720
 that we want them to know,

00:19:41.899 --> 00:19:42.899
 we're going to put it

00:19:42.899 --> 00:19:43.559
 at the beginning.

00:19:44.019 --> 00:19:45.440
 If it's going to be a long email,

00:19:45.519 --> 00:19:46.740
 but there's one thing

00:19:46.740 --> 00:19:48.319
 that we want to make sure

00:19:48.319 --> 00:19:49.139
 that they get,

00:19:49.200 --> 00:19:49.819
 we're going to put it

00:19:49.819 --> 00:19:50.740
 right at the beginning.

00:19:50.980 --> 00:19:51.720
 We're not going to try

00:19:51.720 --> 00:19:54.019
 to bury it in a long email,

00:19:54.019 --> 00:19:55.000
 but we're going to say it

00:19:55.000 --> 00:19:56.039
 right out of the gates.

00:19:56.599 --> 00:19:57.180
 And James,

00:19:57.259 --> 00:19:58.279
 right out of the gates,

00:19:58.359 --> 00:19:58.659
 is saying,

00:19:58.660 --> 00:19:59.880
 hey, these things

00:19:59.880 --> 00:20:00.960
 that you're going through,

00:20:01.380 --> 00:20:01.740
 remember,

00:20:01.860 --> 00:20:02.880
 let's put some perspective

00:20:02.880 --> 00:20:03.540
 on them.

00:20:04.000 --> 00:20:05.180
 Remember where you're looking

00:20:05.180 --> 00:20:05.519
 in them.

00:20:05.640 --> 00:20:06.580
 See these trials

00:20:06.580 --> 00:20:07.940
 as beneficial

00:20:07.940 --> 00:20:09.660
 to your walk with Christ.

00:20:10.220 --> 00:20:10.540
 Moon knows,

00:20:10.580 --> 00:20:10.820
 he says,

00:20:10.900 --> 00:20:12.420
 the purpose can be accomplished

00:20:12.420 --> 00:20:14.440
 only if they respond

00:20:14.440 --> 00:20:16.019
 in the right way

00:20:16.019 --> 00:20:17.620
 to their problems.

00:20:18.320 --> 00:20:19.440
 But what problems

00:20:19.440 --> 00:20:20.940
 is James referring to here?

00:20:21.100 --> 00:20:22.140
 What trials

00:20:22.140 --> 00:20:23.519
 are these people going through

00:20:23.519 --> 00:20:25.000
 that he's referring to here?

00:20:25.279 --> 00:20:26.080
 And as you look

00:20:26.080 --> 00:20:26.519
 at the letter,

00:20:26.759 --> 00:20:27.380
 you can see

00:20:27.380 --> 00:20:28.520
 any number of things.

00:20:28.640 --> 00:20:29.780
 Poverty is most likely

00:20:29.780 --> 00:20:30.400
 on the list

00:20:30.400 --> 00:20:31.780
 because of how often

00:20:31.780 --> 00:20:32.540
 it gets addressed

00:20:32.540 --> 00:20:33.420
 throughout this letter.

00:20:33.840 --> 00:20:34.880
 But by stressing

00:20:34.880 --> 00:20:35.960
 that these trials

00:20:35.960 --> 00:20:38.180
 were of various kinds,

00:20:38.420 --> 00:20:40.000
 of different kinds,

00:20:40.060 --> 00:20:41.240
 he cast an intentionally

00:20:41.240 --> 00:20:42.500
 wide net to say

00:20:42.500 --> 00:20:44.220
 that all of these things

00:20:44.220 --> 00:20:45.960
 that you're going through

00:20:45.960 --> 00:20:47.720
 can serve a purpose

00:20:47.720 --> 00:20:48.540
 in your walk

00:20:48.540 --> 00:20:49.720
 with Christ.

00:20:50.660 --> 00:20:51.800
 James intentionally

00:20:51.800 --> 00:20:52.300
 does this,

00:20:52.360 --> 00:20:54.000
 including the many kinds

00:20:54.000 --> 00:20:54.460
 of suffering

00:20:54.460 --> 00:20:55.720
 that Christians undergo

00:20:55.720 --> 00:20:56.740
 in this fallen world.

00:20:57.400 --> 00:20:57.920
 Sickness,

00:20:58.079 --> 00:20:58.519
 loneliness,

00:20:58.860 --> 00:20:59.339
 bereavement,

00:20:59.460 --> 00:21:00.059
 disappointment.

00:21:00.579 --> 00:21:00.960
 He says,

00:21:01.039 --> 00:21:02.519
 consider it all joy

00:21:02.519 --> 00:21:03.400
 when you go through

00:21:03.400 --> 00:21:03.940
 these things

00:21:03.940 --> 00:21:05.079
 because they have

00:21:05.079 --> 00:21:05.920
 the ability

00:21:05.920 --> 00:21:07.900
 to produce

00:21:07.900 --> 00:21:09.279
 something in you.

00:21:10.360 --> 00:21:10.720
 Now,

00:21:10.779 --> 00:21:11.600
 before we get too far

00:21:11.600 --> 00:21:11.799
 on this,

00:21:11.819 --> 00:21:12.839
 I want to make sure

00:21:12.839 --> 00:21:13.940
 that you understand

00:21:13.940 --> 00:21:14.740
 what this passage

00:21:14.740 --> 00:21:16.200
 is not saying.

00:21:16.500 --> 00:21:17.480
 It's not saying

00:21:17.480 --> 00:21:18.279
 that in the middle

00:21:18.279 --> 00:21:19.160
 of a trial

00:21:19.160 --> 00:21:20.539
 that joy

00:21:20.539 --> 00:21:21.480
 and excitement

00:21:21.480 --> 00:21:23.160
 are the only emotions

00:21:23.160 --> 00:21:23.860
 that we're going

00:21:23.859 --> 00:21:24.619
 to be feeling.

00:21:25.519 --> 00:21:26.139
 For example,

00:21:26.299 --> 00:21:27.899
 Jesus at Lazarus' tomb

00:21:27.899 --> 00:21:29.319
 didn't walk around

00:21:29.319 --> 00:21:29.859
 telling people

00:21:29.859 --> 00:21:30.439
 they just need

00:21:30.439 --> 00:21:31.579
 to feel better.

00:21:31.740 --> 00:21:31.919
 You just,

00:21:32.059 --> 00:21:32.240
 you know,

00:21:32.259 --> 00:21:32.979
 he saw everybody

00:21:32.979 --> 00:21:33.719
 crying there

00:21:33.719 --> 00:21:34.740
 at this tomb of Lazarus.

00:21:34.779 --> 00:21:35.339
 He didn't walk around

00:21:35.339 --> 00:21:35.559
 and say,

00:21:35.939 --> 00:21:36.179
 God,

00:21:36.299 --> 00:21:36.740
 stop.

00:21:36.819 --> 00:21:38.039
 Just consider this joy,

00:21:38.139 --> 00:21:38.419
 okay?

00:21:38.740 --> 00:21:39.479
 Stop with us.

00:21:39.539 --> 00:21:40.339
 Stop with all the crying.

00:21:40.439 --> 00:21:41.079
 Stop doing this.

00:21:41.139 --> 00:21:42.539
 Just consider it all joy,

00:21:42.619 --> 00:21:42.899
 okay?

00:21:43.039 --> 00:21:44.199
 He didn't do that.

00:21:44.479 --> 00:21:45.279
 What did Jesus do

00:21:45.279 --> 00:21:45.959
 at the tomb there?

00:21:47.059 --> 00:21:47.699
 He wept.

00:21:48.519 --> 00:21:49.979
 He cried with them.

00:21:50.259 --> 00:21:51.019
 As believers,

00:21:51.219 --> 00:21:52.599
 we experience many emotions

00:21:52.599 --> 00:21:54.519
 and sometimes sorrow

00:21:54.519 --> 00:21:57.000
 and joy go hand in hand.

00:21:57.359 --> 00:21:58.619
 So don't read this

00:21:58.619 --> 00:21:58.959
 and think,

00:21:59.079 --> 00:21:59.139
 well,

00:21:59.159 --> 00:22:00.240
 I'm really struggling

00:22:00.240 --> 00:22:01.659
 with this trial right now.

00:22:01.939 --> 00:22:03.139
 I'm really struggling

00:22:03.139 --> 00:22:04.240
 with what I'm going through,

00:22:04.319 --> 00:22:06.639
 so I must be some subpar Christian

00:22:06.639 --> 00:22:08.219
 because I can't consider it

00:22:08.219 --> 00:22:09.519
 pure joy right now.

00:22:10.240 --> 00:22:10.799
 No.

00:22:11.279 --> 00:22:11.959
 But also,

00:22:12.059 --> 00:22:13.939
 as you walk with people

00:22:13.939 --> 00:22:14.679
 who are going through

00:22:14.679 --> 00:22:15.699
 a difficult trial,

00:22:16.139 --> 00:22:18.519
 don't use this verse lightly.

00:22:19.339 --> 00:22:21.119
 Don't use this verse lightly.

00:22:21.119 --> 00:22:22.339
 the right thing

00:22:22.339 --> 00:22:24.079
 at the wrong time

00:22:24.079 --> 00:22:25.739
 can sometimes be harmful.

00:22:26.799 --> 00:22:27.699
 No one was better

00:22:27.699 --> 00:22:28.679
 at mourning with those

00:22:28.679 --> 00:22:29.279
 who mourn

00:22:29.279 --> 00:22:30.679
 and weeping with those

00:22:30.679 --> 00:22:31.199
 who weep

00:22:31.199 --> 00:22:32.139
 than Jesus.

00:22:33.039 --> 00:22:34.379
 So let me encourage you.

00:22:34.899 --> 00:22:35.779
 Be like Jesus.

00:22:37.039 --> 00:22:38.299
 And in the midst of trials,

00:22:38.659 --> 00:22:39.339
 help others

00:22:39.339 --> 00:22:41.159
 keep their eyes fixed

00:22:41.159 --> 00:22:41.979
 on Him.

00:22:42.719 --> 00:22:44.079
 Help others see Jesus

00:22:44.079 --> 00:22:45.539
 clearly through those.

00:22:45.619 --> 00:22:46.759
 But we do clearly see

00:22:46.759 --> 00:22:47.419
 from this passage

00:22:47.419 --> 00:22:48.219
 that trials

00:22:48.219 --> 00:22:49.699
 have the ability

00:22:49.700 --> 00:22:51.000
 to produce something

00:22:51.000 --> 00:22:52.400
 great in you.

00:22:52.900 --> 00:22:53.640
 If I were to say

00:22:53.640 --> 00:22:54.700
 who in here wants their life

00:22:54.700 --> 00:22:55.759
 to look more like Jesus,

00:22:55.880 --> 00:22:56.819
 I would hope

00:22:56.819 --> 00:22:57.319
 that all of us

00:22:57.319 --> 00:22:57.900
 would raise our hands

00:22:57.900 --> 00:22:58.059
 and say,

00:22:58.120 --> 00:22:58.960
 yes, I want my life

00:22:58.960 --> 00:23:00.080
 to look more like Jesus.

00:23:00.539 --> 00:23:01.019
 But then I said,

00:23:01.059 --> 00:23:01.200
 all right,

00:23:01.240 --> 00:23:01.819
 well come over here,

00:23:01.880 --> 00:23:02.420
 let's sign up

00:23:02.420 --> 00:23:03.420
 for more trials

00:23:03.420 --> 00:23:04.100
 in your life.

00:23:04.299 --> 00:23:04.880
 Let's sign up

00:23:04.880 --> 00:23:06.140
 for just as many trials

00:23:06.140 --> 00:23:06.960
 as you can possibly

00:23:06.960 --> 00:23:07.660
 get in your life.

00:23:07.920 --> 00:23:08.400
 I would hope

00:23:08.400 --> 00:23:08.980
 that not everybody

00:23:08.980 --> 00:23:09.880
 would just come right over here

00:23:09.880 --> 00:23:10.440
 and start signing up

00:23:10.440 --> 00:23:10.539
 and say,

00:23:10.620 --> 00:23:11.799
 yes, give me more trials.

00:23:12.200 --> 00:23:12.980
 Give me more hardships.

00:23:13.120 --> 00:23:14.340
 Give me more difficult things.

00:23:14.339 --> 00:23:15.839
 But those trials

00:23:15.839 --> 00:23:17.319
 in our life

00:23:17.319 --> 00:23:19.179
 can produce something in us

00:23:19.179 --> 00:23:21.019
 that God can use

00:23:21.019 --> 00:23:22.000
 in a great way.

00:23:22.679 --> 00:23:23.459
 The truth is

00:23:23.459 --> 00:23:24.939
 what we do with trials,

00:23:25.099 --> 00:23:26.359
 how we view them

00:23:26.359 --> 00:23:27.599
 is essential to them

00:23:27.599 --> 00:23:30.319
 producing this deeper faith in us.

00:23:30.379 --> 00:23:30.579
 You see,

00:23:30.659 --> 00:23:32.179
 trials don't automatically

00:23:32.179 --> 00:23:35.059
 produce steadfast faith in us.

00:23:35.399 --> 00:23:36.379
 It's not a nice,

00:23:36.559 --> 00:23:37.279
 clean equation

00:23:37.279 --> 00:23:38.039
 like in algebra

00:23:38.039 --> 00:23:39.699
 where you can plug in two things

00:23:39.699 --> 00:23:40.659
 and then you get a product.

00:23:40.779 --> 00:23:41.259
 It's not there

00:23:41.259 --> 00:23:41.759
 you can just say,

00:23:41.799 --> 00:23:42.119
 you know what,

00:23:42.379 --> 00:23:43.240
 give me more trials,

00:23:43.240 --> 00:23:43.940
 give me more trials,

00:23:44.019 --> 00:23:44.599
 give me more trials

00:23:44.599 --> 00:23:45.539
 and that's automatically

00:23:45.539 --> 00:23:46.380
 going to be

00:23:46.380 --> 00:23:48.180
 a deeper faith in Christ.

00:23:49.099 --> 00:23:49.599
 J.D. Greer,

00:23:49.660 --> 00:23:50.259
 I believe it was,

00:23:50.279 --> 00:23:50.799
 who was speaking

00:23:50.799 --> 00:23:51.859
 on this passage,

00:23:51.960 --> 00:23:52.279
 he says,

00:23:52.559 --> 00:23:53.759
 these trials are oftentimes

00:23:53.759 --> 00:23:54.700
 like a foot

00:23:54.700 --> 00:23:56.000
 that's poised in the air.

00:23:56.519 --> 00:23:56.680
 He says,

00:23:56.779 --> 00:23:57.839
 they can either help you

00:23:57.839 --> 00:23:58.799
 to step forward

00:23:58.799 --> 00:23:59.660
 in your faith

00:23:59.660 --> 00:24:00.980
 or they can lead you

00:24:00.980 --> 00:24:02.420
 to go further back in it.

00:24:03.039 --> 00:24:04.500
 But seeing these trials,

00:24:04.720 --> 00:24:05.839
 keeping our eyes

00:24:05.839 --> 00:24:07.299
 fixed on Jesus

00:24:07.299 --> 00:24:08.740
 in the midst of them

00:24:08.740 --> 00:24:10.900
 allows us to grow

00:24:10.900 --> 00:24:12.680
 in this walk with Christ.

00:24:12.680 --> 00:24:13.940
 But what do,

00:24:14.539 --> 00:24:15.360
 but what you do

00:24:15.360 --> 00:24:16.500
 with them matters

00:24:16.500 --> 00:24:17.620
 because your faith

00:24:17.620 --> 00:24:19.380
 is what is under attack.

00:24:20.299 --> 00:24:21.180
 Charles Spurgeon

00:24:21.180 --> 00:24:22.120
 beautifully reflects

00:24:22.120 --> 00:24:22.680
 on this passage

00:24:22.680 --> 00:24:23.279
 when he says,

00:24:23.680 --> 00:24:25.000
 note the essential point

00:24:25.000 --> 00:24:25.840
 that is assailed

00:24:25.840 --> 00:24:27.180
 by temptation.

00:24:27.940 --> 00:24:28.560
 Your faith

00:24:28.560 --> 00:24:29.180
 is the target

00:24:29.180 --> 00:24:30.340
 that all the arrows

00:24:30.340 --> 00:24:31.940
 are shot at.

00:24:32.580 --> 00:24:33.940
 Faith is vital

00:24:33.940 --> 00:24:34.660
 to salvation

00:24:34.660 --> 00:24:35.620
 as the heart is

00:24:35.620 --> 00:24:36.220
 to the body.

00:24:36.640 --> 00:24:36.840
 Therefore,

00:24:37.000 --> 00:24:37.700
 the javelins

00:24:37.700 --> 00:24:38.460
 of the enemy

00:24:38.460 --> 00:24:40.720
 are mainly aimed

00:24:40.720 --> 00:24:42.340
 at this essential grace.

00:24:42.339 --> 00:24:43.399
 Your faith

00:24:43.399 --> 00:24:44.399
 is peculiarly

00:24:44.399 --> 00:24:45.079
 obnoxious

00:24:45.079 --> 00:24:45.720
 to Satan

00:24:45.720 --> 00:24:46.740
 and the world.

00:24:47.119 --> 00:24:48.480
 If you had no faith,

00:24:48.579 --> 00:24:49.279
 they would not be

00:24:49.279 --> 00:24:49.859
 your enemies.

00:24:50.859 --> 00:24:51.599
 Faith is that

00:24:51.599 --> 00:24:52.879
 blessed grace

00:24:52.879 --> 00:24:53.980
 that is most

00:24:53.980 --> 00:24:54.899
 pleasing to God

00:24:54.899 --> 00:24:55.579
 and therefore

00:24:55.579 --> 00:24:57.139
 most displeasing

00:24:57.139 --> 00:24:57.859
 to the devil.

00:24:58.379 --> 00:24:59.000
 By faith,

00:24:59.079 --> 00:25:00.659
 God is greatly glorified

00:25:00.659 --> 00:25:01.579
 and by faith,

00:25:01.740 --> 00:25:03.439
 Satan is greatly annoyed.

00:25:04.019 --> 00:25:05.339
 He rages at faith

00:25:05.339 --> 00:25:06.459
 because he sees

00:25:06.459 --> 00:25:07.179
 in it

00:25:07.179 --> 00:25:08.819
 his own defeat

00:25:08.819 --> 00:25:10.099
 and the victory

00:25:10.099 --> 00:25:11.799
 of grace.

00:25:13.279 --> 00:25:14.679
 But when we remain

00:25:14.679 --> 00:25:15.200
 faithful,

00:25:15.759 --> 00:25:16.460
 when we keep

00:25:16.460 --> 00:25:17.759
 our eyes fixed

00:25:17.759 --> 00:25:18.559
 on Jesus

00:25:18.559 --> 00:25:19.200
 in the middle

00:25:19.200 --> 00:25:19.659
 of the storm,

00:25:19.720 --> 00:25:20.279
 it produces

00:25:20.279 --> 00:25:21.939
 something amazing

00:25:21.939 --> 00:25:22.539
 in us.

00:25:22.960 --> 00:25:23.240
 You see,

00:25:23.299 --> 00:25:24.079
 the byproduct

00:25:24.079 --> 00:25:24.939
 of believing

00:25:24.939 --> 00:25:25.939
 in the promise

00:25:25.939 --> 00:25:26.679
 of God

00:25:26.679 --> 00:25:28.200
 even when it's

00:25:28.200 --> 00:25:28.619
 difficult

00:25:28.619 --> 00:25:29.399
 is joy.

00:25:30.059 --> 00:25:31.759
 Joy is the byproduct

00:25:31.759 --> 00:25:32.619
 of believing

00:25:32.619 --> 00:25:33.480
 in the promises

00:25:33.480 --> 00:25:34.099
 of God

00:25:34.099 --> 00:25:35.339
 even when it is

00:25:35.339 --> 00:25:36.519
 difficult to do so.

00:25:37.400 --> 00:25:37.559
 Now,

00:25:37.599 --> 00:25:38.059
 I don't know

00:25:38.059 --> 00:25:39.359
 what each of you

00:25:39.359 --> 00:25:40.039
 are going through

00:25:40.039 --> 00:25:40.579
 right now,

00:25:40.639 --> 00:25:41.259
 but my guess

00:25:41.259 --> 00:25:42.240
 is that in the room

00:25:42.240 --> 00:25:43.000
 this size,

00:25:43.500 --> 00:25:44.220
 many of you

00:25:44.220 --> 00:25:44.720
 are dealing

00:25:44.720 --> 00:25:45.279
 with some very

00:25:45.279 --> 00:25:46.319
 difficult things.

00:25:47.339 --> 00:25:48.180
 Many of you

00:25:48.180 --> 00:25:50.420
 are maybe dealing

00:25:50.420 --> 00:25:50.859
 with things

00:25:50.859 --> 00:25:51.559
 that no one else

00:25:51.559 --> 00:25:52.059
 knows about,

00:25:52.139 --> 00:25:53.079
 but let me encourage

00:25:53.079 --> 00:25:53.980
 you to keep

00:25:53.980 --> 00:25:55.519
 your eyes on Jesus.

00:25:56.259 --> 00:25:57.240
 1 Peter 5,

00:25:57.339 --> 00:25:57.920
 6, and 7

00:25:57.920 --> 00:25:58.379
 says this,

00:25:58.460 --> 00:25:59.500
 Humble yourselves,

00:26:00.220 --> 00:26:00.740
 therefore under

00:26:00.740 --> 00:26:01.839
 the mighty hand of God,

00:26:02.240 --> 00:26:02.759
 so that at the

00:26:02.759 --> 00:26:03.639
 proper time

00:26:03.639 --> 00:26:04.779
 he may exalt you,

00:26:04.900 --> 00:26:05.859
 casting all of your

00:26:05.859 --> 00:26:06.500
 anxieties on you,

00:26:06.519 --> 00:26:09.119
 because he cares

00:26:09.119 --> 00:26:09.799
 for you.

00:26:10.220 --> 00:26:11.299
 Who cares for you?

00:26:12.639 --> 00:26:14.160
 Jesus cares for you.

00:26:14.779 --> 00:26:16.119
 The he in that

00:26:16.119 --> 00:26:16.400
 statement,

00:26:16.480 --> 00:26:17.379
 because he cares

00:26:17.379 --> 00:26:17.680
 for you,

00:26:17.799 --> 00:26:18.759
 is central to

00:26:18.759 --> 00:26:19.539
 understanding how

00:26:19.539 --> 00:26:20.480
 this provides

00:26:20.480 --> 00:26:21.579
 comfort to us.

00:26:22.119 --> 00:26:22.379
 You say,

00:26:22.480 --> 00:26:23.359
 I could get up here

00:26:23.359 --> 00:26:23.559
 and say,

00:26:23.639 --> 00:26:24.319
 cast all of your

00:26:24.319 --> 00:26:25.079
 anxieties on me

00:26:25.079 --> 00:26:26.160
 because I care for you,

00:26:26.220 --> 00:26:27.119
 and the truth is,

00:26:27.200 --> 00:26:28.539
 I do care very deeply

00:26:28.539 --> 00:26:29.400
 for each and every

00:26:29.400 --> 00:26:30.099
 one of you,

00:26:30.440 --> 00:26:31.420
 but you casting

00:26:31.420 --> 00:26:32.279
 your anxieties on me

00:26:32.279 --> 00:26:33.039
 is not going to

00:26:33.039 --> 00:26:34.079
 help you a whole lot

00:26:34.079 --> 00:26:34.720
 because there's not

00:26:34.720 --> 00:26:36.160
 a lot that I can do

00:26:36.160 --> 00:26:37.320
 about those things,

00:26:38.120 --> 00:26:39.160
 but Jesus is saying,

00:26:39.340 --> 00:26:40.820
 but Peter's saying here

00:26:40.820 --> 00:26:42.540
 that cast your anxieties

00:26:42.540 --> 00:26:42.940
 on him,

00:26:43.040 --> 00:26:43.759
 cast your anxieties

00:26:43.759 --> 00:26:44.500
 on Jesus

00:26:44.500 --> 00:26:45.880
 because he cares

00:26:45.880 --> 00:26:46.480
 for you.

00:26:47.040 --> 00:26:48.100
 The one who spoke

00:26:48.100 --> 00:26:49.440
 the world into existence,

00:26:49.580 --> 00:26:50.400
 the one who freely

00:26:50.400 --> 00:26:52.240
 laid down his life

00:26:52.240 --> 00:26:53.360
 to give you life,

00:26:53.759 --> 00:26:54.420
 he's the one

00:26:54.420 --> 00:26:55.380
 that cares for you,

00:26:55.580 --> 00:26:57.000
 and so keep your eyes

00:26:57.000 --> 00:26:57.779
 fixed on him

00:26:57.779 --> 00:26:59.360
 and let that produce

00:26:59.360 --> 00:26:59.920
 in you

00:26:59.920 --> 00:27:00.880
 this endurance

00:27:00.880 --> 00:27:02.100
 that nothing else can

00:27:02.100 --> 00:27:02.580
 in the midst

00:27:02.580 --> 00:27:03.420
 of those trials.

00:27:03.420 --> 00:27:04.740
 But the final thing

00:27:04.740 --> 00:27:05.620
 that I want us to see

00:27:05.620 --> 00:27:06.440
 this morning is this,

00:27:06.480 --> 00:27:07.440
 that we are called

00:27:07.440 --> 00:27:08.960
 to be consistent

00:27:08.960 --> 00:27:10.560
 in where we look

00:27:10.560 --> 00:27:11.320
 for wisdom.

00:27:11.840 --> 00:27:12.500
 We're called to be

00:27:12.500 --> 00:27:13.400
 consistent in where

00:27:13.400 --> 00:27:14.300
 we look for wisdom.

00:27:14.700 --> 00:27:15.320
 If any of you

00:27:15.320 --> 00:27:16.180
 lacks wisdom,

00:27:16.300 --> 00:27:17.100
 let him ask God

00:27:17.100 --> 00:27:18.080
 who gives generously

00:27:18.080 --> 00:27:19.680
 to all without reproach,

00:27:19.960 --> 00:27:21.019
 and it will be given

00:27:21.019 --> 00:27:21.660
 to him.

00:27:21.840 --> 00:27:23.360
 But let him ask

00:27:23.360 --> 00:27:24.560
 in faith.

00:27:24.960 --> 00:27:25.900
 With no doubting,

00:27:25.900 --> 00:27:26.860
 for the one who doubts

00:27:26.860 --> 00:27:27.740
 is like a wave

00:27:27.740 --> 00:27:28.279
 of the sea

00:27:28.279 --> 00:27:29.019
 that is driven

00:27:29.019 --> 00:27:29.519
 and tossed

00:27:29.519 --> 00:27:30.259
 by the wind.

00:27:30.259 --> 00:27:31.460
 For that person

00:27:31.460 --> 00:27:32.640
 must not suppose

00:27:32.640 --> 00:27:33.539
 that he will receive

00:27:33.539 --> 00:27:35.160
 anything from the Lord.

00:27:35.259 --> 00:27:36.879
 He is a double-minded man,

00:27:37.339 --> 00:27:39.379
 unstable in all his ways.

00:27:39.980 --> 00:27:41.599
 James went from saying

00:27:41.599 --> 00:27:43.180
 that you may lack nothing

00:27:43.180 --> 00:27:45.019
 to saying if you lack wisdom,

00:27:45.279 --> 00:27:46.279
 then ask God.

00:27:46.339 --> 00:27:47.440
 The implication is clear here.

00:27:47.539 --> 00:27:48.400
 Wisdom is something

00:27:48.400 --> 00:27:49.759
 that we are going to struggle

00:27:49.759 --> 00:27:50.660
 with in this life.

00:27:51.240 --> 00:27:51.920
 Wisdom is something

00:27:51.920 --> 00:27:53.119
 that we're going to need

00:27:53.119 --> 00:27:54.900
 constantly in our lives

00:27:54.900 --> 00:27:56.680
 to give our lives perspective,

00:27:56.799 --> 00:27:57.599
 to understand

00:27:57.599 --> 00:27:58.640
 what we're going through

00:27:58.640 --> 00:27:59.400
 in this life.

00:27:59.400 --> 00:28:00.420
 And James,

00:28:00.500 --> 00:28:01.700
 in his very direct

00:28:01.700 --> 00:28:02.440
 and clear way,

00:28:02.840 --> 00:28:03.900
 gives us an imperative

00:28:03.900 --> 00:28:05.340
 of what to do

00:28:05.340 --> 00:28:06.200
 when we realize

00:28:06.200 --> 00:28:07.140
 that we are lacking

00:28:07.140 --> 00:28:07.960
 in wisdom.

00:28:08.780 --> 00:28:09.800
 In those moments

00:28:09.800 --> 00:28:10.640
 where you feel like

00:28:10.640 --> 00:28:11.660
 you are lacking wisdom,

00:28:11.780 --> 00:28:12.980
 where you're lacking perspective,

00:28:13.380 --> 00:28:13.860
 James says,

00:28:14.000 --> 00:28:14.880
 do what I do.

00:28:15.440 --> 00:28:15.700
 Pray.

00:28:16.500 --> 00:28:17.640
 Get on your knees

00:28:17.640 --> 00:28:18.820
 and ask God

00:28:18.820 --> 00:28:20.600
 who gives generously,

00:28:21.160 --> 00:28:23.019
 who gives to us

00:28:23.019 --> 00:28:24.340
 what it is that we need.

00:28:24.380 --> 00:28:25.380
 He's a good father

00:28:25.380 --> 00:28:26.800
 that doesn't just give us

00:28:26.800 --> 00:28:28.060
 everything that we want.

00:28:28.059 --> 00:28:29.500
 He's not a genie in a bottle,

00:28:29.839 --> 00:28:31.200
 but he is a good father

00:28:31.200 --> 00:28:33.359
 that gives us what we need.

00:28:33.619 --> 00:28:34.139
 But he says,

00:28:34.259 --> 00:28:34.619
 he says,

00:28:34.740 --> 00:28:35.759
 ask in a way

00:28:35.759 --> 00:28:37.940
 that is in faith

00:28:37.940 --> 00:28:39.419
 without any doubting.

00:28:39.619 --> 00:28:40.519
 Now, this doesn't mean

00:28:40.519 --> 00:28:41.339
 that we're going to go

00:28:41.339 --> 00:28:42.159
 through this life

00:28:42.159 --> 00:28:42.799
 and just be able

00:28:42.799 --> 00:28:44.940
 to have no doubts

00:28:44.940 --> 00:28:46.279
 in anything

00:28:46.279 --> 00:28:47.579
 that we ask of God.

00:28:48.139 --> 00:28:48.839
 That's something

00:28:48.839 --> 00:28:49.619
 that I would struggle

00:28:49.619 --> 00:28:50.639
 with very much.

00:28:51.339 --> 00:28:52.099
 But he's saying

00:28:52.099 --> 00:28:53.359
 to be consistent

00:28:53.359 --> 00:28:54.919
 in your walk with God,

00:28:54.920 --> 00:28:56.160
 to be consistent

00:28:56.160 --> 00:28:57.420
 in how you ask

00:28:57.420 --> 00:28:58.900
 for these things.

00:28:59.800 --> 00:29:00.900
 Moo was, again,

00:29:00.980 --> 00:29:01.720
 very helpful here.

00:29:01.800 --> 00:29:02.000
 He says,

00:29:02.100 --> 00:29:03.460
 James is not claiming

00:29:03.460 --> 00:29:04.480
 that prayers

00:29:04.480 --> 00:29:05.900
 will never be answered

00:29:05.900 --> 00:29:06.940
 where any degree

00:29:06.940 --> 00:29:08.000
 of doubt exists.

00:29:08.400 --> 00:29:09.400
 For some degree

00:29:09.400 --> 00:29:09.860
 of doubt,

00:29:09.900 --> 00:29:10.519
 on at least

00:29:10.519 --> 00:29:11.340
 some occasions,

00:29:11.480 --> 00:29:12.720
 is probably inevitable

00:29:12.720 --> 00:29:14.360
 in our present state

00:29:14.360 --> 00:29:14.960
 of weakness.

00:29:15.240 --> 00:29:15.779
 Rather,

00:29:16.300 --> 00:29:17.060
 he wants us

00:29:17.060 --> 00:29:17.800
 to understand

00:29:17.800 --> 00:29:19.080
 that God responds

00:29:19.080 --> 00:29:19.820
 to us

00:29:19.819 --> 00:29:22.099
 only when our lives

00:29:22.099 --> 00:29:24.579
 reflect a basic consistency

00:29:24.579 --> 00:29:26.399
 of purpose and intent,

00:29:26.799 --> 00:29:28.799
 a spiritual integrity.

00:29:29.720 --> 00:29:30.460
 In other words,

00:29:30.519 --> 00:29:31.899
 our prayers are answered

00:29:31.899 --> 00:29:33.460
 when we consistently

00:29:33.460 --> 00:29:34.639
 and faithfully

00:29:34.639 --> 00:29:35.480
 look to God

00:29:35.480 --> 00:29:36.659
 for those answers.

00:29:36.839 --> 00:29:38.659
 We're not double-minded in it.

00:29:38.700 --> 00:29:39.859
 It says that we're not

00:29:39.859 --> 00:29:41.519
 looking in different places.

00:29:41.639 --> 00:29:42.179
 We're not coming

00:29:42.179 --> 00:29:42.519
 and saying,

00:29:42.579 --> 00:29:42.799
 God,

00:29:42.960 --> 00:29:44.500
 I want you to share

00:29:44.500 --> 00:29:45.079
 with me your wisdom.

00:29:45.220 --> 00:29:45.980
 I don't know what to do

00:29:45.980 --> 00:29:46.599
 in this situation,

00:29:46.700 --> 00:29:47.559
 so I'm asking you

00:29:47.559 --> 00:29:48.639
 what I should do.

00:29:48.640 --> 00:29:49.940
 And you do this on Sunday

00:29:49.940 --> 00:29:50.680
 and then on Monday

00:29:50.680 --> 00:29:51.640
 you go and you just,

00:29:51.920 --> 00:29:52.840
 you put it in a Google search.

00:29:52.900 --> 00:29:53.480
 What should I do

00:29:53.480 --> 00:29:54.180
 in this situation?

00:29:54.180 --> 00:29:55.380
 Or you ask your friends

00:29:55.380 --> 00:29:56.940
 who aren't believers,

00:29:57.100 --> 00:29:57.940
 who may not have

00:29:57.940 --> 00:29:59.220
 your best interest in mind.

00:29:59.400 --> 00:29:59.820
 And you're saying,

00:29:59.900 --> 00:30:00.560
 what should I do?

00:30:00.700 --> 00:30:01.540
 What does God say?

00:30:01.580 --> 00:30:02.240
 What does the world say?

00:30:02.259 --> 00:30:03.500
 We're going back and forth

00:30:03.500 --> 00:30:03.960
 and God,

00:30:04.320 --> 00:30:05.300
 and what James is saying

00:30:05.300 --> 00:30:05.620
 is here,

00:30:05.740 --> 00:30:06.500
 God wants us

00:30:06.500 --> 00:30:08.120
 to be single-minded

00:30:08.120 --> 00:30:10.820
 in our asking for wisdom.

00:30:11.520 --> 00:30:12.300
 Single-minded

00:30:12.300 --> 00:30:13.300
 in our devotion to Him.

00:30:13.320 --> 00:30:13.420
 Now,

00:30:13.440 --> 00:30:14.020
 this doesn't mean

00:30:14.020 --> 00:30:14.860
 that we don't read

00:30:14.860 --> 00:30:16.240
 good Christian books.

00:30:16.720 --> 00:30:17.400
 It doesn't mean

00:30:17.400 --> 00:30:18.220
 that we don't go

00:30:18.220 --> 00:30:19.120
 to our friends

00:30:19.120 --> 00:30:20.759
 who love Jesus

00:30:20.759 --> 00:30:22.500
 and have our best interest

00:30:22.500 --> 00:30:22.839
 in mind

00:30:22.839 --> 00:30:24.640
 and have what God says

00:30:24.640 --> 00:30:25.000
 in mind.

00:30:25.039 --> 00:30:25.660
 It doesn't mean

00:30:25.660 --> 00:30:26.319
 that we don't go

00:30:26.319 --> 00:30:27.400
 to counselors

00:30:27.400 --> 00:30:28.519
 who love Christ

00:30:28.519 --> 00:30:29.420
 and follow Him

00:30:29.420 --> 00:30:30.420
 in their lives,

00:30:30.420 --> 00:30:31.940
 but it does mean

00:30:31.940 --> 00:30:32.839
 that we're not looking

00:30:32.839 --> 00:30:33.559
 to this world

00:30:33.559 --> 00:30:34.000
 for wisdom.

00:30:34.100 --> 00:30:35.279
 We're single-minded

00:30:35.279 --> 00:30:36.480
 in our devotion

00:30:36.480 --> 00:30:38.039
 and focus on God.

00:30:38.440 --> 00:30:38.980
 And he says,

00:30:39.100 --> 00:30:39.740
 that person

00:30:39.740 --> 00:30:40.940
 is the one who asks

00:30:40.940 --> 00:30:42.059
 and it will be given

00:30:42.059 --> 00:30:42.600
 to them.

00:30:42.880 --> 00:30:43.579
 That's the one

00:30:43.579 --> 00:30:44.519
 who will be given

00:30:44.519 --> 00:30:45.339
 wisdom.

00:30:45.339 --> 00:30:47.339
 We must dig

00:30:47.339 --> 00:30:47.980
 our heels in

00:30:47.980 --> 00:30:48.240
 and say,

00:30:48.559 --> 00:30:50.019
 I am following God.

00:30:50.199 --> 00:30:51.119
 No more praying

00:30:51.119 --> 00:30:52.259
 for wisdom on Sunday

00:30:52.259 --> 00:30:53.259
 and looking to the world

00:30:53.259 --> 00:30:54.119
 for it on Monday.

00:30:54.500 --> 00:30:55.539
 I'm going to have

00:30:55.539 --> 00:30:56.879
 a spiritual integrity

00:30:56.879 --> 00:30:58.819
 that is consistently

00:30:58.819 --> 00:31:00.039
 looking to God

00:31:00.039 --> 00:31:00.939
 for strength

00:31:00.939 --> 00:31:01.740
 and purpose

00:31:01.740 --> 00:31:02.579
 in trials

00:31:02.579 --> 00:31:04.000
 and looks only

00:31:04.000 --> 00:31:04.519
 to Him

00:31:04.519 --> 00:31:05.119
 for wisdom

00:31:05.119 --> 00:31:06.720
 in this life.

00:31:07.359 --> 00:31:07.679
 You see,

00:31:07.740 --> 00:31:08.919
 much of this passage

00:31:08.919 --> 00:31:10.819
 today is wisdom

00:31:10.819 --> 00:31:11.539
 for the believer.

00:31:12.159 --> 00:31:13.019
 For those of us

00:31:13.019 --> 00:31:13.619
 who have given

00:31:13.619 --> 00:31:14.799
 our life to Jesus,

00:31:15.420 --> 00:31:16.180
 for us,

00:31:16.299 --> 00:31:17.220
 there is a hope

00:31:17.220 --> 00:31:17.879
 and a purpose

00:31:17.879 --> 00:31:18.759
 in these words.

00:31:18.879 --> 00:31:19.240
 For us,

00:31:19.299 --> 00:31:20.339
 there is a challenge

00:31:20.339 --> 00:31:21.420
 in this book

00:31:21.420 --> 00:31:22.279
 for wisdom

00:31:22.279 --> 00:31:24.099
 and to look to God

00:31:24.099 --> 00:31:24.859
 for hope

00:31:24.859 --> 00:31:25.339
 in the midst

00:31:25.339 --> 00:31:26.079
 of trials.

00:31:27.079 --> 00:31:27.940
 But I want each

00:31:27.940 --> 00:31:28.539
 of you to know

00:31:28.539 --> 00:31:29.660
 that this good news

00:31:29.660 --> 00:31:30.319
 that we're talking

00:31:30.319 --> 00:31:31.119
 about today

00:31:31.119 --> 00:31:32.680
 is available

00:31:32.680 --> 00:31:33.420
 to anyone.

00:31:34.000 --> 00:31:34.759
 It's available

00:31:34.759 --> 00:31:35.379
 for anyone

00:31:35.379 --> 00:31:36.619
 that sees Jesus

00:31:36.619 --> 00:31:37.720
 as their only hope

00:31:37.720 --> 00:31:38.259
 in life.

00:31:39.240 --> 00:31:40.319
 Not the one

00:31:40.319 --> 00:31:40.799
 that says,

00:31:41.119 --> 00:31:41.779
 I want to sprinkle

00:31:41.779 --> 00:31:42.319
 a little bit

00:31:42.319 --> 00:31:42.759
 of Jesus

00:31:42.759 --> 00:31:43.559
 on my life.

00:31:43.799 --> 00:31:44.299
 Not the one

00:31:44.299 --> 00:31:44.639
 that says,

00:31:44.720 --> 00:31:44.839
 yeah,

00:31:44.879 --> 00:31:45.220
 I'll take

00:31:45.220 --> 00:31:45.740
 a little bit

00:31:45.740 --> 00:31:46.139
 of that.

00:31:46.359 --> 00:31:47.159
 I want to continue

00:31:47.159 --> 00:31:48.000
 living my life

00:31:48.000 --> 00:31:48.720
 the way I am,

00:31:48.799 --> 00:31:49.460
 but yeah,

00:31:49.579 --> 00:31:50.119
 why not add

00:31:50.119 --> 00:31:50.579
 a little bit

00:31:50.579 --> 00:31:51.399
 of Jesus to it?

00:31:51.419 --> 00:31:51.599
 No,

00:31:51.700 --> 00:31:52.599
 not that person,

00:31:52.919 --> 00:31:53.500
 but the one

00:31:53.500 --> 00:31:53.919
 who says,

00:31:54.000 --> 00:31:54.319
 you know what,

00:31:54.399 --> 00:31:56.279
 Jesus is my only hope.

00:31:56.679 --> 00:31:58.000
 I'm giving my life

00:31:58.000 --> 00:31:59.259
 fully to Him.

00:31:59.460 --> 00:32:00.319
 I'm making Him

00:32:00.319 --> 00:32:02.319
 Lord of my life.

00:32:02.559 --> 00:32:02.960
 Everything,

00:32:03.079 --> 00:32:04.200
 my only hope

00:32:04.200 --> 00:32:04.960
 is in Him.

00:32:05.220 --> 00:32:06.399
 I have no hope

00:32:06.399 --> 00:32:07.399
 apart from Jesus.

00:32:07.740 --> 00:32:08.819
 And if you're here today

00:32:08.819 --> 00:32:09.659
 and you've never

00:32:09.659 --> 00:32:10.740
 placed your faith

00:32:10.740 --> 00:32:11.700
 and your trust

00:32:11.700 --> 00:32:12.359
 in Jesus

00:32:12.359 --> 00:32:13.420
 and asked Him

00:32:13.420 --> 00:32:14.180
 to be the Lord

00:32:14.180 --> 00:32:15.000
 of your life,

00:32:15.480 --> 00:32:16.539
 then let today

00:32:16.539 --> 00:32:17.059
 be the day

00:32:17.059 --> 00:32:17.839
 that you do that.

00:32:18.740 --> 00:32:19.980
 Let this message

00:32:19.980 --> 00:32:20.799
 of dependence,

00:32:21.339 --> 00:32:21.680
 hope,

00:32:21.880 --> 00:32:22.299
 and wisdom

00:32:22.299 --> 00:32:23.180
 be a message

00:32:23.180 --> 00:32:25.099
 that can apply

00:32:25.099 --> 00:32:26.359
 to you as well.

00:32:27.019 --> 00:32:27.539
 And so wherever

00:32:27.539 --> 00:32:29.079
 you find yourself today,

00:32:29.339 --> 00:32:30.339
 maybe it's a believer

00:32:30.339 --> 00:32:31.880
 who has been a believer

00:32:31.880 --> 00:32:32.440
 for many,

00:32:32.599 --> 00:32:33.259
 many years,

00:32:33.620 --> 00:32:34.579
 let this message,

00:32:34.740 --> 00:32:35.180
 let this passage

00:32:35.180 --> 00:32:36.880
 be a word

00:32:36.880 --> 00:32:37.519
 of encouragement

00:32:37.519 --> 00:32:38.180
 to you

00:32:38.180 --> 00:32:41.000
 to depend on God

00:32:41.000 --> 00:32:41.940
 for everything,

00:32:42.039 --> 00:32:42.740
 to go to Him

00:32:42.740 --> 00:32:43.039
 in prayer,

00:32:43.120 --> 00:32:44.039
 to live lives

00:32:44.039 --> 00:32:45.080
 where we are dependent

00:32:45.080 --> 00:32:46.039
 on Him to work

00:32:46.039 --> 00:32:46.940
 and to move,

00:32:47.539 --> 00:32:48.480
 a life where you

00:32:48.480 --> 00:32:49.960
 are constantly

00:32:49.960 --> 00:32:50.980
 looking to Him

00:32:50.980 --> 00:32:51.519
 in the midst

00:32:51.519 --> 00:32:52.440
 of those trials,

00:32:52.860 --> 00:32:53.720
 a life where you're

00:32:53.720 --> 00:32:54.820
 consistently going

00:32:54.820 --> 00:32:55.420
 to Him

00:32:55.420 --> 00:32:57.519
 to ask for wisdom.

00:32:58.560 --> 00:32:59.460
 If you've been

00:32:59.460 --> 00:32:59.980
 a follower

00:32:59.980 --> 00:33:02.140
 for your whole life

00:33:02.140 --> 00:33:03.519
 or just a little while,

00:33:03.620 --> 00:33:04.820
 let that apply to you.

00:33:05.460 --> 00:33:06.599
 But maybe you're here today

00:33:06.599 --> 00:33:08.299
 and this hope

00:33:08.299 --> 00:33:08.859
 that we see

00:33:08.859 --> 00:33:09.700
 in this passage

00:33:09.700 --> 00:33:10.879
 is not hope

00:33:10.879 --> 00:33:11.579
 for you yet.

00:33:12.379 --> 00:33:13.480
 Let today be the day

00:33:13.480 --> 00:33:14.000
 that you say,

00:33:14.099 --> 00:33:14.399
 Jesus,

00:33:14.679 --> 00:33:16.220
 I need you.

00:33:16.779 --> 00:33:18.119
 More than anything else,

00:33:18.279 --> 00:33:19.419
 I need you

00:33:19.419 --> 00:33:20.299
 to be the Lord

00:33:20.299 --> 00:33:21.079
 of my life.

00:33:21.619 --> 00:33:22.919
 And I want to follow you

00:33:22.919 --> 00:33:24.439
 from this day forward.

00:33:24.919 --> 00:33:25.319
 Father,

00:33:25.399 --> 00:33:26.559
 I thank you so very much

00:33:26.559 --> 00:33:28.419
 for your word.

00:33:28.519 --> 00:33:28.859
 I thank you

00:33:28.859 --> 00:33:29.759
 for the book of James,

00:33:29.919 --> 00:33:31.359
 the book

00:33:31.359 --> 00:33:32.279
 that bears

00:33:32.279 --> 00:33:33.980
 your half-brother's name.

00:33:34.059 --> 00:33:34.139
 Lord,

00:33:34.139 --> 00:33:34.700
 I thank you

00:33:34.700 --> 00:33:35.600
 for that relationship

00:33:35.600 --> 00:33:36.519
 that you had with Him

00:33:36.519 --> 00:33:37.180
 for many years

00:33:37.180 --> 00:33:38.640
 that has shaped

00:33:38.640 --> 00:33:39.480
 and molded Him

00:33:39.480 --> 00:33:40.740
 to be the one

00:33:40.740 --> 00:33:41.720
 to write this book

00:33:41.720 --> 00:33:42.860
 for us today.

00:33:43.620 --> 00:33:43.880
 And so,

00:33:43.980 --> 00:33:44.080
 Lord,

00:33:44.120 --> 00:33:45.380
 I pray that as we work

00:33:45.380 --> 00:33:45.940
 our way through

00:33:45.940 --> 00:33:46.740
 this great book

00:33:46.740 --> 00:33:48.440
 that it will not just

00:33:48.440 --> 00:33:49.660
 be words on a page,

00:33:50.080 --> 00:33:51.259
 but it will be wisdom

00:33:51.259 --> 00:33:51.980
 and guidance

00:33:51.980 --> 00:33:52.799
 and direction

00:33:52.799 --> 00:33:53.720
 that we apply

00:33:53.720 --> 00:33:54.740
 to our lives

00:33:54.740 --> 00:33:56.080
 that point us

00:33:56.080 --> 00:33:56.620
 to you

00:33:56.620 --> 00:33:57.840
 as our only source

00:33:57.840 --> 00:33:58.279
 of hope

00:33:58.279 --> 00:33:59.080
 in this life.

00:34:00.240 --> 00:34:00.519
 And so,

00:34:00.700 --> 00:34:00.819
 Lord,

00:34:00.900 --> 00:34:01.340
 I pray

00:34:01.339 --> 00:34:02.459
 that if there's

00:34:02.459 --> 00:34:03.379
 somebody here today

00:34:03.379 --> 00:34:04.919
 that's never placed

00:34:04.919 --> 00:34:05.539
 their faith

00:34:05.539 --> 00:34:06.159
 and their trust

00:34:06.159 --> 00:34:06.639
 in you

00:34:06.639 --> 00:34:07.740
 that today

00:34:07.740 --> 00:34:09.000
 would be the day

00:34:09.000 --> 00:34:10.139
 they go from death

00:34:10.139 --> 00:34:10.739
 to life.

00:34:11.519 --> 00:34:11.599
 Lord,

00:34:11.699 --> 00:34:12.699
 give them the boldness

00:34:12.699 --> 00:34:13.239
 and courage

00:34:13.239 --> 00:34:14.659
 to come find somebody.

00:34:15.159 --> 00:34:15.539
 To say,

00:34:15.659 --> 00:34:16.940
 I need Jesus.

00:34:17.440 --> 00:34:18.539
 I need you to tell me

00:34:18.539 --> 00:34:19.920
 how to have Him

00:34:19.920 --> 00:34:20.860
 in my life.

00:34:21.819 --> 00:34:22.259
 But,

00:34:22.319 --> 00:34:22.400
 Lord,

00:34:22.460 --> 00:34:23.099
 I also pray

00:34:23.099 --> 00:34:24.099
 that for all of us

00:34:24.099 --> 00:34:25.619
 that maybe have been

00:34:25.619 --> 00:34:26.039
 doing this

00:34:26.039 --> 00:34:27.239
 for a very long time,

00:34:27.239 --> 00:34:28.799
 that we wouldn't

00:34:28.799 --> 00:34:29.679
 just see this

00:34:29.679 --> 00:34:30.659
 as another punch

00:34:30.659 --> 00:34:31.219
 on the card,

00:34:31.639 --> 00:34:32.899
 another trip to church,

00:34:33.199 --> 00:34:33.979
 but that we would

00:34:33.979 --> 00:34:34.719
 see this

00:34:34.719 --> 00:34:35.379
 as a time

00:34:35.379 --> 00:34:36.079
 going deep

00:34:36.079 --> 00:34:36.799
 in Your Word

00:34:36.799 --> 00:34:38.339
 and that Your Word

00:34:38.339 --> 00:34:40.019
 applies to us today.

00:34:40.639 --> 00:34:40.859
 So,

00:34:40.979 --> 00:34:41.119
 Lord,

00:34:41.219 --> 00:34:42.079
 give us the strength

00:34:42.079 --> 00:34:42.679
 and boldness

00:34:42.679 --> 00:34:43.699
 to follow You

00:34:43.699 --> 00:34:45.119
 no matter what it is

00:34:45.119 --> 00:34:46.279
 that You're calling us to do.

00:34:46.659 --> 00:34:47.659
 We ask all these things

00:34:47.659 --> 00:34:48.500
 in Jesus' name.

00:34:48.899 --> 00:34:49.199
 Amen.

00:34:49.939 --> 00:34:50.599
 We're going to invite you

00:34:50.599 --> 00:34:50.979
 to stand.

00:34:51.059 --> 00:34:51.519
 We're going to sing

00:34:51.519 --> 00:34:52.519
 a song of invitation.

00:34:52.699 --> 00:34:53.619
 If God is speaking

00:34:53.619 --> 00:34:54.479
 to you this morning,

00:34:54.959 --> 00:34:55.639
 won't you respond

00:34:55.639 --> 00:34:56.539
 as we stand together

00:34:56.539 --> 00:34:57.320
 and sing?