WEBVTT

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 Well, as we come to the Lord's table this morning, we're going to go back and reflect on a few of the words that Jesus said that we skipped over in the past couple of weeks.

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 We're working through the Gospel of John, which is the story of Jesus according to John.

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 And we've been considering the words of Jesus from John chapter 10.

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 And John tells us there about what happened when Jesus had a bit of a discussion, a conversation with the Pharisees after healing the man who had been born blind.

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 Jesus has been speaking to the Pharisees using the metaphor of sheep and shepherding.

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 And in a veiled sort of way, Jesus has likened the Pharisees to thieves and robbers.

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 He's referred to them as strangers.

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 He said that the sheep, the people of God, do not belong to them.

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 Instead, they belong to the true shepherd.

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 And Jesus has claimed and said, I am that shepherd, the true shepherd.

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 And not just the true shepherd, but the good shepherd.

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 The one who, unlike the Pharisees and the religious leaders, actually cares for his sheep deeply.

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 Not for what they can give to him, but he desires to give to them and to bless them.

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 In this particular analogy of shepherd and sheep that Jesus has been using, he's used every aspect of the illustration to make a point.

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 He uses the pen, the sheep, the shepherd, the thieves and robbers, the hired hand, and the wolf.

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 But so far we've skipped one.

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 The gate of the sheep pen.

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 Jesus even uses the gate to make a point, to speak the truth of God.

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 So let's listen again this morning to what Jesus said about that in John chapter 10, verse 7.

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 John chapter 10, verse 7.

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 Therefore, Jesus said again, very truly, I tell you, I am the gate for the sheep.

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 Skip down to verse 9.

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 He says it again.

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 I am the gate.

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 Whoever enters through me will be saved.

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 They will come in and go out and find pasture.

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 Some of you in your, maybe a little older Bible translations may have the word door instead of gate.

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 The original word used there is somewhat flexible.

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 It can be used for door as like the door of a house, or more generally for entrance, like the entrance into a tomb or a cave.

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 Or in this case, like for a gateway or entrance into a sheep pen or a fold.

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 It's the thing that the sheep must go through in order to get into the pen, and the thing that they go through to get out again.

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 Now I want you to imagine for a moment that you are a sheep.

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 What have you got to defend yourself?

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 Absolutely nothing, right?

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 As far as creatures go, sheep are pretty helpless.

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 Pretty much all that they can do is run away.

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 They're pretty skittish.

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 They're easily scared.

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 Very nervous kinds of creatures, and with good reason.

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 They've got nothing to defend themselves with.

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 So if you're a sheep, do you want to be in the sheep fold or out of it?

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 Well, it depends.

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 Is there a storm brewing?

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 Is it getting dark?

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 Is the wind starting to blow in your face?

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 Is there a danger or a threat?

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 Maybe a pack of wolves howling nearby.

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 If there is, I'd rather be in the fold.

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 But if it's quiet and calm, and the sun is shining, and I've just woken up from a night's sleep,

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 and I'm starting to feel hungry, no predators in sight, I'd rather be out.

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 Go find some breakfast in the fields.

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 Jesus manages to capture both of these realities in what he said.

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 Let's start with the first.

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 First, in the sheep fold is where you want to be when there's danger for protection.

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 Jesus says, I am the gate for the sheep.

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 Whoever enters through me will be saved.

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 Let's translate that metaphor.

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 If you want to get out of the danger you are in, says Jesus, you need to come to me.

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 Not just to me, but through me.

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 It's through me that you get out of the danger and into the safety of the sheep pen.

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 Now probably some of the Pharisees listening to Jesus say this are thinking,

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 what?

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 Whoever enters through me will be saved?

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 Saved from what?

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 Jesus hasn't said anything about any real danger.

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 What do you mean?

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 Jesus actually hasn't even talked about the wolf yet that we heard about a couple weeks ago.

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 He's going to say that in a couple verses.

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 But what danger?

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 What do we need to be saved from?

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 Well, Jesus actually has very recently mentioned a kind of danger.

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 If we go back just a few verses to the last verse of chapter 9.

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 This is the last thing Jesus said to the Pharisees before he launched into this analogy with the sheep.

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 He said to them, if you were blind, you would not be guilty of sin.

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 But now that you claim you can see, your guilt remains.

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 Your guilt remains.

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 Let those words sink in a little bit.

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 What is Jesus saying to them?

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 He's saying to them, even though you think you are righteous, you Pharisees,

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 you are not.

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 You have guilt.

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 You are guilty before God.

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 In God's books, your name is not listed under the innocent column.

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 It's listed under the guilty column.

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 The deserving of punishment column.

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 And this is not a new message.

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 Or just a message for the Pharisees.

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 In fact, Jesus has been saying this very kind of thing over and over again.

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 To the Pharisees and to all the people.

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 We could look back to chapter 8.

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 I won't put the words up on the screen.

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 But Jesus had a few things to say there that were very similar.

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 He told the people, I am going away.

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 And you will look for me.

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 And you will die in your sin.

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 He said, if you do not believe that I am he,

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 you will indeed die in your sins.

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 He also said, everyone who sins is a slave to sin.

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 And a slave has no permanent place in the family.

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 But if the son sets you free, you will be free indeed.

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 These are all things Jesus said back in John chapter 8.

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 And they all kind of point in the same direction.

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 He's saying to the Pharisees and to the people,

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 Yes, you are in real danger.

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 Because of your sins.

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 Because of your guilt.

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 The things that you have done.

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 And the day of judgment is coming.

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 But, says Jesus,

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 I am the gate.

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 I am the way for you,

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 for anyone,

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 to get out of that danger that you're in.

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 And get into safety.

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 Into God's safety.

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 Whoever enters through me,

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 he says,

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 will be saved.

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 Protected.

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 So come to me.

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 And the truth is,

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 this is not just a danger for the Pharisees,

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 or a danger for the people of Jesus' day.

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 This is a danger that all people are in.

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 Even today.

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 Every one of us.

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 Romans 3.23

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 For all have sinned,

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 and fall short of the glory of God.

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 As Paul said to the people of Athens,

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 God now commands all people,

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 everywhere,

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 to repent.

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 For he has set a day,

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 when he will judge the world with justice,

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 by the man he has appointed.

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 Acts 17.31

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 That means all of us,

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 every one of us,

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 is in the same danger.

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 The Pharisees were in that day.

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 All of us have need,

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 to repent of our sins.

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 To come to Jesus.

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 For he is the gate.

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 He is the way into the fold of God.

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 And the only way,

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 for us to get out of the trouble,

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 that we are in with God,

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 because of our sins.

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 So I want to ask you this morning,

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 have you come into the fold of God?

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 Have you entered into the protection,

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 that only comes through Jesus?

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 Are you one of Jesus' sheep?

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 This is the most important thing in life.

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 Entering through Christ,

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 belonging to Christ,

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 it's the only way,

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 to be saved,

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 from the trouble that we're all in,

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 with God,

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 because of our sins.

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 It's only through Jesus,

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 and what he has done,

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 at the cross,

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 that we can be saved.

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 And there's more.

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 Jesus has a little bit more to say.

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 I am the gate.

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 Whoever enters through me will be saved.

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 This is all one sentence in the original.

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 And they will come in,

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 and go out,

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 and find pasture.

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 Now we might have been tempted,

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 if before Jesus said that part,

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 to think that being in the fold,

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 means entering into the kingdom of God,

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 or into heaven.

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 But that doesn't make a whole lot of sense,

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 when we hear what Jesus says,

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 right after this.

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 Whoever enters through me,

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 will be saved,

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 and they will come in,

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 and they will go out,

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 and find pasture.

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 We don't go out of the kingdom of God,

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 or out of heaven,

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 once we're in.

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 It doesn't even make sense.

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 I think this kind of goes back,

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 to the question I asked earlier.

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 If you're a sheep,

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 do you want to be in the fold,

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 or out of the fold?

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 In the pen,

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 or out of the pen?

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 Well,

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 it depends on the situation,

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 doesn't it?

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 And Jesus captures both senses.

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 If we enter through him,

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 we are saved,

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 from the real danger,

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 that we are in,

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 and we become,

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 one of his sheep.

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 And once we are his,

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 then,

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 we live out the rest of our lives,

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 under his care.

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 They will go in,

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 and they will go out,

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 and find pasture,

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 means that we will be,

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 well taken care of.

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 And that we will live,

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 the peaceful,

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 and happy life,

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 of,

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 those who are sheep,

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 of the good shepherd.

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 He will lead us,

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 He will guide us,

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 He will,

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 so to speak,

00:12:20.219 --> 00:12:21.000
 take us out,

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 to feed us,

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 to care for us,

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 to provide for our needs,

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 to see that we have,

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 everything we need in life.

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 Do you hear what Jesus is saying?

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 It's not just to save you,

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 from danger,

00:12:36.839 --> 00:12:38.059
 from punishment,

00:12:38.279 --> 00:12:39.479
 that I am here.

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 Yes,

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 I am here for that,

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 but I'm also here,

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 to give you life,

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 the good,

00:12:47.080 --> 00:12:48.060
 well cared for,

00:12:48.180 --> 00:12:48.980
 kind of life,

00:12:49.080 --> 00:12:50.220
 that God wants,

00:12:50.340 --> 00:12:51.879
 for all of his people,

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 for all of his sheep.

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 As Jesus will say,

00:12:56.139 --> 00:12:56.919
 in the next breath,

00:12:57.500 --> 00:12:58.180
 verse 10,

00:12:59.360 --> 00:13:00.740
 life to the full,

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 life abundant.

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 One of the lies,

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 that the devil wants you,

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 to believe,

00:13:10.159 --> 00:13:11.580
 is that if you come to Jesus,

00:13:11.860 --> 00:13:13.139
 and go through the gate,

00:13:13.919 --> 00:13:15.060
 that you will forfeit,

00:13:15.120 --> 00:13:16.320
 all that is good in life,

00:13:16.500 --> 00:13:18.279
 and you will become like a prisoner,

00:13:18.480 --> 00:13:19.440
 in that sheep pen,

00:13:20.240 --> 00:13:20.860
 locked up,

00:13:21.500 --> 00:13:22.180
 for eternity.

00:13:24.120 --> 00:13:24.899
 Not so.

00:13:26.440 --> 00:13:27.639
 Those who are saved,

00:13:27.639 --> 00:13:28.919
 through Christ,

00:13:29.259 --> 00:13:29.980
 will go in,

00:13:30.180 --> 00:13:31.060
 and go out,

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 and find pasture,

00:13:33.460 --> 00:13:34.399
 good land,

00:13:34.600 --> 00:13:35.279
 to graze in.

00:13:36.320 --> 00:13:37.659
 God will take care of you,

00:13:38.379 --> 00:13:39.519
 and you will find,

00:13:39.740 --> 00:13:40.200
 the free,

00:13:40.420 --> 00:13:41.399
 and joyful life,

00:13:41.399 --> 00:13:43.779
 that you most deeply long for,

00:13:44.439 --> 00:13:45.480
 in Christ,

00:13:45.579 --> 00:13:46.699
 and under his care.

00:13:47.939 --> 00:13:48.340
 Listen,

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 the so-called freedom,

00:13:51.600 --> 00:13:52.819
 of being outside,

00:13:53.000 --> 00:13:54.079
 of the flock of Christ,

00:13:54.159 --> 00:13:55.240
 is no freedom at all.

00:13:56.860 --> 00:13:57.779
 Being outside,

00:13:57.779 --> 00:13:58.959
 of the flock of Christ,

00:13:59.100 --> 00:14:00.000
 is dangerous.

00:14:00.959 --> 00:14:02.579
 It's like being on death row.

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 Or as Jesus said,

00:14:06.000 --> 00:14:06.879
 back in chapter 8,

00:14:06.960 --> 00:14:07.559
 it's slavery.

00:14:07.559 --> 00:14:10.599
 Those who sin,

00:14:10.719 --> 00:14:11.919
 are slaves to sin,

00:14:12.059 --> 00:14:12.599
 he said.

00:14:13.939 --> 00:14:14.419
 But,

00:14:14.779 --> 00:14:15.719
 if the Son,

00:14:15.899 --> 00:14:16.879
 sets you free,

00:14:17.399 --> 00:14:19.159
 you will be free indeed,

00:14:19.599 --> 00:14:20.819
 truly free.

00:14:22.219 --> 00:14:23.519
 The devil has been telling,

00:14:23.599 --> 00:14:24.279
 the same lie,

00:14:24.359 --> 00:14:25.439
 since the Garden of Eden.

00:14:26.479 --> 00:14:27.759
 That God just wants you,

00:14:27.859 --> 00:14:28.739
 to be his subjects.

00:14:29.419 --> 00:14:30.599
 But that he doesn't really,

00:14:30.599 --> 00:14:31.859
 want you to be happy.

00:14:31.860 --> 00:14:34.399
 Or to have a,

00:14:34.399 --> 00:14:36.000
 an abundant life.

00:14:37.000 --> 00:14:38.580
 A satisfied life.

00:14:39.180 --> 00:14:40.080
 It's a lie.

00:14:41.279 --> 00:14:42.460
 Jesus doesn't just want us,

00:14:42.539 --> 00:14:44.480
 locked up in his pen for life.

00:14:44.919 --> 00:14:46.500
 He wants us to go in,

00:14:46.560 --> 00:14:47.180
 and go out,

00:14:47.240 --> 00:14:48.220
 and find pasture,

00:14:48.480 --> 00:14:50.080
 to live our lives out,

00:14:50.240 --> 00:14:50.800
 in fullness,

00:14:51.320 --> 00:14:52.200
 under his care.

00:14:53.240 --> 00:14:54.279
 To lead us.

00:14:55.519 --> 00:14:56.500
 To give us,

00:14:56.500 --> 00:14:57.700
 that full life.

00:14:58.460 --> 00:14:59.400
 He wants that,

00:14:59.560 --> 00:15:00.600
 for every one of his sheep.

00:15:01.640 --> 00:15:02.420
 Including you.

00:15:04.920 --> 00:15:06.560
 This is the good news of Jesus.

00:15:07.180 --> 00:15:08.680
 Not just that he came,

00:15:08.800 --> 00:15:10.060
 to save us from punishment.

00:15:10.900 --> 00:15:12.080
 He did do that.

00:15:12.180 --> 00:15:13.379
 And it's a wonderful gift.

00:15:13.900 --> 00:15:14.759
 But also that,

00:15:14.879 --> 00:15:15.780
 he came so that,

00:15:15.860 --> 00:15:16.860
 we might have life.

00:15:17.820 --> 00:15:18.879
 And have it to the full.

00:15:19.879 --> 00:15:21.320
 That we might be truly,

00:15:21.320 --> 00:15:22.160
 happy,

00:15:22.340 --> 00:15:23.080
 and satisfied.

00:15:23.259 --> 00:15:24.560
 As only God can do,

00:15:25.420 --> 00:15:26.580
 for the human heart.

00:15:26.700 --> 00:15:27.480
 For you and for me.

00:15:27.700 --> 00:15:30.140
 It's for both,

00:15:30.259 --> 00:15:30.860
 salvation,

00:15:31.200 --> 00:15:31.560
 and,

00:15:32.360 --> 00:15:33.140
 life.

00:15:34.120 --> 00:15:35.220
 That Jesus came.

00:15:36.440 --> 00:15:37.280
 It's for both,

00:15:37.940 --> 00:15:39.180
 that he went to the cross,

00:15:39.480 --> 00:15:40.680
 and suffered,

00:15:41.379 --> 00:15:42.100
 and died.

00:15:44.000 --> 00:15:45.860
 And that's what we want to remember today.

00:15:46.879 --> 00:15:49.020
 As we come to the Lord's table.

00:15:49.660 --> 00:15:50.720
 We do this every month.

00:15:51.980 --> 00:15:54.379
 We remember that for us to be saved,

00:15:54.759 --> 00:15:56.000
 and to have life,

00:15:56.120 --> 00:15:57.180
 there was a great cost.

00:15:57.700 --> 00:16:01.200
 Jesus' body,

00:16:02.200 --> 00:16:02.620
 broken.

00:16:04.140 --> 00:16:05.860
 His blood spilled out,

00:16:05.860 --> 00:16:08.440
 for us.

00:16:09.820 --> 00:16:11.060
 A horrible death.

00:16:11.980 --> 00:16:12.780
 Horrible suffering.

00:16:12.779 --> 00:16:16.279
 So that we could be saved,

00:16:16.279 --> 00:16:18.720
 and have life,

00:16:19.220 --> 00:16:20.159
 with him,

00:16:20.220 --> 00:16:21.159
 and with the father,

00:16:21.600 --> 00:16:22.000
 forever.

00:16:24.159 --> 00:16:25.720
 And so we want to take a few minutes,

00:16:25.799 --> 00:16:27.419
 to quietly reflect on that,

00:16:27.559 --> 00:16:28.159
 this morning.

00:16:30.240 --> 00:16:31.600
 We're going to put some music on,

00:16:31.639 --> 00:16:32.279
 in a minute here.

00:16:32.980 --> 00:16:34.439
 And it'll be an opportunity for you,

00:16:34.500 --> 00:16:36.299
 just to quietly pray in your heart,

00:16:36.699 --> 00:16:37.919
 to reflect on what Jesus,

00:16:38.059 --> 00:16:38.919
 has done for you.

00:16:38.919 --> 00:16:41.120
 going to the cross,

00:16:41.120 --> 00:16:41.659
 for you,

00:16:41.659 --> 00:16:44.539
 to reflect on your relationship with him.

00:16:50.419 --> 00:16:52.659
 After we've had a few minutes to do that,

00:16:53.659 --> 00:16:54.459
 Rod will come,

00:16:54.699 --> 00:16:56.819
 and he will serve the bread,

00:16:56.879 --> 00:16:57.439
 and the cup.

00:16:57.440 --> 00:17:01.020
 And if you are trusting in this good news of Jesus,

00:17:01.440 --> 00:17:03.240
 if you have come to him,

00:17:03.500 --> 00:17:04.660
 and gone through him,

00:17:04.759 --> 00:17:05.200
 the gate,

00:17:05.519 --> 00:17:07.440
 and are in the fold of God,

00:17:08.080 --> 00:17:10.299
 then I invite you to partake with us this morning.

00:17:10.420 --> 00:17:11.299
 This table's for you.

00:17:12.299 --> 00:17:13.340
 If you haven't done that,

00:17:13.380 --> 00:17:15.220
 I would encourage you to abstain.

00:17:15.220 --> 00:17:19.420
 And we'll wait until everyone has been served.

00:17:20.319 --> 00:17:22.200
 And then once we have all been served,

00:17:22.400 --> 00:17:23.539
 we'll give thanks,

00:17:23.920 --> 00:17:24.440
 and eat,

00:17:24.960 --> 00:17:26.079
 and drink together.

00:17:26.079 --> 00:17:26.220
 Amen.

00:17:26.220 --> 00:17:26.279
 Amen.

00:17:45.220 --> 00:17:46.279
 Amen.

00:17:46.279 --> 00:17:46.940
 Amen.

00:17:47.100 --> 00:17:47.900
 Amen.

00:17:48.339 --> 00:17:49.200
 Amen.

00:17:49.259 --> 00:17:50.420
 Amen.

00:17:51.440 --> 00:17:53.620
 Amen.

00:17:53.620 --> 00:17:53.640
 Amen.

00:17:54.059 --> 00:17:54.680
 Amen.

00:17:54.839 --> 00:17:55.259
 Amen.

00:17:55.279 --> 00:17:55.539
 Amen.

00:17:55.600 --> 00:17:55.819
 Amen.

00:17:55.819 --> 00:18:25.799
 Thank you.

00:18:25.819 --> 00:18:55.799
 Thank you.

00:18:55.819 --> 00:19:25.799
 Thank you.

00:19:25.819 --> 00:19:55.799
 Thank you.

00:19:55.819 --> 00:20:25.799
 Thank you.

00:20:25.819 --> 00:20:55.799
 Thank you.

00:20:55.819 --> 00:21:25.799
 Thank you.

00:21:25.819 --> 00:21:55.799
 Thank you.

00:21:55.819 --> 00:22:25.799
 Thank you.

00:22:25.819 --> 00:22:55.799
 Thank you.

00:22:55.819 --> 00:23:25.799
 Thank you.

00:23:25.819 --> 00:23:55.799
 Thank you.

00:23:55.819 --> 00:24:25.799
 Thank you.

00:24:25.819 --> 00:24:55.799
 Thank you.

00:24:55.819 --> 00:25:25.799
 Thank you.

00:25:25.799 --> 00:25:55.779
 Thank you.

00:25:55.799 --> 00:25:57.799
 Thank you.

00:26:25.799 --> 00:26:55.779
 Thank you.

00:26:55.779 --> 00:26:57.779
 Thank you.