WEBVTT

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 Sometimes good news can feel a bit like indifferent news or maybe irrelevant news.

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 So when that friend of yours comes to you to let you know the good news that they have won the lottery,

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 there's a part of you, the good part, that says, I'm really happy for you, and you mean it genuinely.

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 But there's the more honest part of you that sits there and says, well, that's good news for you, but that's irrelevant for me.

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 You know, it's external news, maybe.

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 Good news would be, hey, you've won the lottery and you're going to give me half.

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 Or good news would be, you've won the lottery and I have as well.

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 You know, it was a syndicate ticket or something like that.

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 Good news can sometimes feel like irrelevant news if it feels like news that has nothing to do with you.

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 Doesn't matter how good it is, if it doesn't connect to you, it falls into that category of kind of irrelevant, kind of unimportant,

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 and you kind of feel a bit ambivalent towards the whole thing.

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 Now, is it possible that that's where Christmas sits for some of us?

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 Now, you've been through plenty of Christmases.

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 We pull them out every year.

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 It happens.

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 It's unavoidable.

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 There's bits of it that you know are good.

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 You know, there's family time, which might be good or bad.

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 There's overeating.

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 There's all the fantastic things.

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 Even the Christian part of Christmas, it's a good story.

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 I mean, we've been doing dramas about this year after year.

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 We never get tired of it.

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 We wheel it out.

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 We invent extra animals to be part of the nativity because it is such a good story.

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 It's good, but it kind of feels like this separate story.

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 It kind of feels like it's a story over there, maybe a story for the world, but it's not a story for me.

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 It's not good news for me specifically or personally.

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 I mean, this story has everything.

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 It's got scandal pregnancy.

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 It's got refugees.

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 It's got angel messengers.

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 It's got a virgin birth.

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 It's even got attempted genocide in there when Herod tries to kill all the babies.

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 But for such a great story, it still feels like kind of someone else's news.

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 It feels like a story.

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 It doesn't feel like something that makes a difference to me.

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 Even the miracle of Christmas, that God became human, feels like it's a story.

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 But we need to ask the question as we come to Christmas, as we hear a story that we've heard a thousand times,

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 as we sing carols that we've sung over and over,

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 as we remind ourselves of this incredible narrative of these incredible miracles,

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 we need to ask the question, why Christmas?

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 Why did God do this?

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 Because then we're maybe just a small chance of recognizing that this is not irrelevant for anyone.

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 This is not indifferent for anyone.

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 As Steve has already encouraged us, you can't respond to the Christmas story with apathy or disinterest.

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 It's either the best news in the world or the scariest, most condemning thing that's going to make you respond in anger.

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 We need to ask the question, why?

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 Why would an infinite God, who is all-powerful, who existed before the creation of the world,

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 who has no beginning and no end, who created everything that we see, feel, hear, taste, touch,

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 why would that God choose to become a baby?

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 For a good story?

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 The answer that Hebrews 2 is for you.

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 Not for generally people, for you.

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 The whole Christmas story, the miracle of God becoming a baby, becoming flesh, is for you.

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 I just want to focus on one verse from that Hebrews 2 passage that was read out, verse 17.

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 And I'll get Laura to throw it on the screen again.

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 For this reason, this is the explanation, this is the answer.

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 For this reason, he had to be made like them, fully human in every way,

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 in order that he might become a merciful and faithful high priest in service to God,

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 and that he might make atonement for the sins of the people.

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 The context of Christmas helps us answer this question.

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 The context for Christmas, the context for Jesus, the context for God becoming flesh,

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 is separation, is gap, is distance.

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 The reality of God and creation is that from the beginning, it's been a progressive separation

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 and not an accidental and intentional, willful rejection of God.

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 So those that were created have consciously and actively and increasingly made the decision

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 to reject God, to ignore him, to pretend like he doesn't matter.

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 That's the context of the world into which the baby Jesus is born.

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 But it's not just a world context, it's a you context.

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 So as you come to Christmas this year, and as you come to Christmas every year,

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 you've got to come understanding that the context into which you hear this message

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 that God became a human is a context of you in separation from God,

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 of you distanced from God.

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 You cut off from God, cut off from his goodness, cut off from his grace, cut off from his love.

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 God is holy and powerful, you are not.

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 God is pure and just and good, you are not.

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 There is a gap, a chasm that cannot be crossed.

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 That's the context for Christmas.

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 A God who is good, a God whose blessing and love is desirable,

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 and then you, who doesn't deserve it, who can't attain it, who can't get it,

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 no matter how much you want it.

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 The context for Christmas is gap, is distance, is separation.

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 And into that gap, God expresses his heart.

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 God expresses his desire to have relationship with people like you and me who do not deserve it.

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 Christmas is God saying, I love you in spite of the fact that you don't deserve it.

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 In spite of the fact that the gap is your fault.

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 You're the one who distanced yourself from God.

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 You're the one who rejected him.

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 But Christmas in that manger is God saying, I love you enough to cross that divide.

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 And he crosses it by sending Jesus to connect us to him.

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 To be a merciful and faithful high priest.

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 Now I want to stop on that word for a sec,

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 because priest is a word that might have some baggage in it for us.

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 When we think priest, I don't know what your picture is.

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 It might involve fancy outfits.

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 It might involve some sort of primitive tribal thing

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 where the priest is somehow elevated and removed from the riffraff like the rest of us.

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 We have this potentially distorted idea of what a priest does and how a priest functions.

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 But really, what a priest is, is a mediator, a go-between.

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 A priest's job is to bring two parties that are separated by something together.

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 That's how a priest functions.

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 Priests identify with both parties so that the two parties can come together.

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 That's all a priest is.

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 We don't need to worry about any of the other things.

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 And so here in this verse, Jesus is human.

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 He's like us.

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 In order that he might become a merciful and faithful high priest in service to God.

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 So he's the one that steps into the gap and takes a pure, holy, majestic, powerful, just, pure God

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 and can connect him to an impure, powerless, disobedient, sinful person like me and like you.

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 See, priests identify with those they represent.

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 And this priest, Jesus, identifies with the Father who sends him.

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 He comes as the one who can offer mercy.

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 And to do that, to be someone who can offer mercy, he has to be the one who's been wronged.

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 He has to be God.

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 God's the one who's been wronged.

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 God's the one who's been ignored.

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 God's the one who's been rejected.

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 And so for a priest to be able to offer mercy, he has to be the one who's been wronged.

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 So if I was to punch Nick in the face right now and Steve said, you're forgiven, that's very nice.

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 But Steve's not actually in the position to offer mercy.

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 The one who's been injured, attacked, wronged is the only one who can offer mercy.

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 The issue in our separation between us and God is that we have rejected God.

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 And so only God can offer mercy.

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 This has been the problem with most problem priests throughout human history.

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 Is they can represent us because they're like us.

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 But they can't stand in the position of God and offer mercy.

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 Because they're not God.

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 They haven't been wronged.

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 They can't adequately represent him.

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 And even if they were to say that they could, how would you have confidence that their words of forgiveness,

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 their communication that you had been given mercy was legitimate?

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 How would you have any confidence based on the words of somebody just like you,

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 imperfect,

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 to then go and face up to a perfect God?

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 Jesus had to be God to be able to be the priest that could offer mercy.

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 And mercy was what was required because the gap issue

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 was a judgment issue.

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 The context of Christmas is a judgment context.

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 The reason Jesus had to be not only a priest who was merciful and faithful,

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 but also the one that would make atonement for sins or make payment for sins,

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 is because sin is the problem.

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 Sin is the thing that had to be dealt with.

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 Sin is the reason there's a gap.

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 Now, when we think about sin, we might instantly think about the obvious sins.

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 We go straight away to drugs and sex and power and all those sorts of things.

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 But really, what the Bible says sin is, in Romans 1, is a failure to glorify God.

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 It's a failure to love him the way he deserves.

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 It's a failure to recognize that he is God, we are not.

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 A failure to recognize that he is creator.

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 He has the right to be in charge, to be in control.

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 A failure to give him the authority and honor that he deserves.

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 And in its place, to give ourselves authority that is not ours.

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 The result of rejecting one in authority is judgment.

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 That's what happens.

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 If you ignore the police out of some weird warped sense of entitlement

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 that somehow you should be in charge and they should not,

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 the result will be judgment, will be consequence.

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 When you reject one in rightful authority, the result is judgment.

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 And the judgment that we experience for our rejection of God is distance.

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 It's the inability to even come to him anymore.

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 Which is why there are things wrong with our world.

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 This week, as you no doubt read the papers,

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 as we see people being murdered just for living in a city that some other people want,

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 the reason for that kind of suffering and injustice

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 is because we have rejected the one who is rightfully in authority.

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 And the judgment we've received is he said,

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 okay, see how you go.

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 See what happens when you're in charge.

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 And even as we begin to realize that it's not working,

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 things should be different,

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 the gap continues to be a gap that we cannot cross ourselves.

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 Judgment is the distance.

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 Christmas.

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 And so Christmas is Jesus coming

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 to be our substitute,

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 to make the payment that needs to be made for our sin,

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 to close the gap between us and God.

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 Christmas

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 is God taking a step towards you,

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 even as you've been backpedaling through your life.

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 Christmas

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 is God saying,

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 I love you,

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 while we're still saying,

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 stay away.

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 Christmas

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 is you in your most disobedient moment,

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 receiving affection

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 from a loving Heavenly Father.

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 Christmas is God's first move

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 in bringing wayward children back to himself.

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 The baby in the manger is God's step,

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 not just towards the world,

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 towards you.

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 You've got to catch this.

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 If Christmas has just become that thing

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 that we celebrate every year,

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 you've got to listen again.

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 The why of Christmas,

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 the why of every miracle

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 that we will celebrate

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 in the next week and a bit,

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 is you.

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 Is God saying,

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 I love you,

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 even though you don't deserve it.

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 Jesus is the priest

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 who can give us access to God

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 because he comes from God,

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 he speaks on God's behalf,

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 he's God's chosen representative and priest.

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 He's the one who can offer mercy.

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 But there's two halves to it.

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 He can represent God,

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 but more than that,

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 because he becomes a baby,

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 because he becomes a human,

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 he can represent us too.

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 If he was just from God,

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 that would be fantastic.

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 It would be amazing

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 that God would choose

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 to express his love like that.

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 But a priest needs to be able

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 to represent both parties.

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 Needs to be able

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 to draw them together.

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 That's why he had to be made like us

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 in every way.

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 Not human-like,

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 not human-ish.

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 Human.

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 Helpless.

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 Hungry.

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 Tired.

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 Tempted.

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 As God's representative,

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 he takes the first step towards us,

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 towards bringing us back

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 into a relationship with God.

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 And as a human representative,

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 as your representative,

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 he brings you the rest of the way.

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 He represents you in his life,

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 perfectly obedient to his heavenly father,

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 and he represents you in his death.

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 Where he makes payment for your sin,

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 for my sin.

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 Christmas,

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 God becoming a human,

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 is why Easter works.

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 The payment required for human sin

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 is human death.

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 The substitute necessary

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 is like for like.

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 You on the chopping block,

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 him on the chopping block.

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 For Easter to be hopeful,

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 you need Jesus to come as a human

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 in the manger

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 on that very first Christmas night.

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 Only one who is like us

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 could represent us.

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 Only one who is like us

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 can take our place

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 and pay the price

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 for sin and death.

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 It is true that hope

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 is born at Christmas.

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 Hope for more than your existence

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 right now.

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 Hope for a world

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 where there is no more Aleppo.

00:16:25.279 --> 00:16:28.220
 No more war.

00:16:28.579 --> 00:16:29.360
 No more suffering.

00:16:29.500 --> 00:16:30.319
 No more injustice.

00:16:30.659 --> 00:16:31.819
 Hope is born on that night

00:16:31.819 --> 00:16:33.179
 because finally the means

00:16:33.179 --> 00:16:34.379
 of fixing those things

00:16:34.379 --> 00:16:35.740
 can be brought near

00:16:35.740 --> 00:16:36.459
 through Jesus.

00:16:37.720 --> 00:16:39.199
 Hope for your own life

00:16:39.199 --> 00:16:40.899
 where there is not

00:16:40.899 --> 00:16:41.939
 suffering,

00:16:42.339 --> 00:16:42.819
 where there is not

00:16:42.819 --> 00:16:43.600
 discontent,

00:16:43.699 --> 00:16:44.639
 where there is not depression,

00:16:44.819 --> 00:16:45.679
 where there is not loneliness,

00:16:45.919 --> 00:16:47.019
 where there is not unemployment.

00:16:48.559 --> 00:16:49.980
 That is only possible

00:16:49.980 --> 00:16:51.819
 in the power of a God

00:16:51.819 --> 00:16:53.659
 who can deal with all the things

00:16:53.659 --> 00:16:55.219
 that cause that in our life.

00:16:55.939 --> 00:16:57.159
 With a God who can give us

00:16:57.159 --> 00:16:57.659
 the certainty

00:16:57.659 --> 00:16:59.059
 of his unconditional love,

00:16:59.799 --> 00:17:00.500
 his goodness

00:17:00.500 --> 00:17:01.339
 and his provision.

00:17:02.860 --> 00:17:03.799
 Hope for you

00:17:03.799 --> 00:17:04.980
 is born at Christmas.

00:17:06.559 --> 00:17:07.720
 Hope for the world

00:17:07.720 --> 00:17:09.420
 is born at Christmas.

00:17:11.920 --> 00:17:14.539
 If Christmas is indifferent news,

00:17:15.539 --> 00:17:18.319
 you haven't understood it.

00:17:18.319 --> 00:17:22.139
 I remember,

00:17:22.339 --> 00:17:23.819
 I've shared with those of you

00:17:23.819 --> 00:17:24.960
 who have been around here

00:17:24.960 --> 00:17:25.980
 a few times

00:17:25.980 --> 00:17:26.759
 that I'm on a journey

00:17:26.759 --> 00:17:28.099
 from Grinch

00:17:28.099 --> 00:17:29.539
 to Christmas enthusiast.

00:17:30.700 --> 00:17:31.919
 And some parts of Christmas,

00:17:32.000 --> 00:17:32.899
 not all parts of Christmas,

00:17:33.079 --> 00:17:33.799
 some parts are still

00:17:33.799 --> 00:17:34.799
 a little bit annoying to me,

00:17:34.960 --> 00:17:36.319
 but one of the things

00:17:36.319 --> 00:17:38.000
 that used to really anger me

00:17:38.000 --> 00:17:38.519
 at Christmas

00:17:38.519 --> 00:17:39.960
 was walking through the shops

00:17:39.960 --> 00:17:40.899
 and when I say Christmas,

00:17:41.079 --> 00:17:42.299
 I mean like late July

00:17:42.299 --> 00:17:43.099
 when they start playing

00:17:43.099 --> 00:17:43.799
 Christmas carols.

00:17:45.059 --> 00:17:46.220
 And I'd be wandering

00:17:46.220 --> 00:17:47.500
 through the shops

00:17:47.500 --> 00:17:48.980
 and I'd hear a song

00:17:48.980 --> 00:17:50.339
 like the one we just sung,

00:17:50.940 --> 00:17:51.680
 O Holy Night.

00:17:52.319 --> 00:17:53.279
 And there was a part of me

00:17:53.279 --> 00:17:53.559
 that went,

00:17:53.720 --> 00:17:54.420
 oh man,

00:17:54.599 --> 00:17:56.519
 what an incredible truth

00:17:56.519 --> 00:17:59.680
 that Christ is born,

00:18:00.579 --> 00:18:01.880
 that heaven is offered,

00:18:01.980 --> 00:18:03.160
 that forgiveness is available,

00:18:03.339 --> 00:18:04.380
 that God shows mercy

00:18:04.380 --> 00:18:05.420
 to people like us.

00:18:05.759 --> 00:18:06.759
 And then I'd look at

00:18:06.759 --> 00:18:08.400
 all these people around me,

00:18:09.519 --> 00:18:10.559
 either oblivious

00:18:10.559 --> 00:18:11.859
 to the fact the song's playing

00:18:11.859 --> 00:18:14.759
 or tapping their feet

00:18:14.759 --> 00:18:15.900
 or humming along,

00:18:15.900 --> 00:18:17.440
 oblivious to what the song

00:18:17.440 --> 00:18:17.920
 is saying,

00:18:19.060 --> 00:18:20.420
 completely indifferent

00:18:20.420 --> 00:18:22.340
 to the reality

00:18:22.340 --> 00:18:23.400
 that is being proclaimed.

00:18:24.480 --> 00:18:25.980
 See, Christmas is hopeful

00:18:25.980 --> 00:18:28.360
 and or offensive.

00:18:30.560 --> 00:18:32.080
 See, the necessary context

00:18:32.080 --> 00:18:33.519
 for us to understand Christmas

00:18:33.519 --> 00:18:34.840
 is the offensive message

00:18:34.840 --> 00:18:37.000
 that you are cut off from God.

00:18:37.759 --> 00:18:39.300
 That's what we celebrate,

00:18:39.640 --> 00:18:40.480
 that there is grace

00:18:40.480 --> 00:18:41.560
 and hope in Jesus

00:18:41.560 --> 00:18:42.880
 because we know

00:18:42.880 --> 00:18:44.400
 we need grace and hope

00:18:44.400 --> 00:18:47.220
 because we know

00:18:47.220 --> 00:18:48.440
 we don't deserve it.

00:18:51.740 --> 00:18:52.000
 And so,

00:18:52.880 --> 00:18:54.460
 I used to get agitated

00:18:54.460 --> 00:18:55.220
 because I would look

00:18:55.220 --> 00:18:55.920
 at these people

00:18:55.920 --> 00:18:57.780
 who are oblivious

00:18:57.780 --> 00:18:58.520
 to the fact

00:18:58.520 --> 00:19:00.500
 that they are

00:19:00.500 --> 00:19:01.580
 right now

00:19:01.580 --> 00:19:02.140
 sitting under

00:19:02.140 --> 00:19:03.100
 the judgment of God,

00:19:04.160 --> 00:19:05.860
 right now deserving

00:19:05.860 --> 00:19:06.960
 of the judgment of God,

00:19:07.160 --> 00:19:08.080
 just like I am.

00:19:08.079 --> 00:19:11.139
 But they are oblivious

00:19:11.139 --> 00:19:11.899
 to that fact.

00:19:13.259 --> 00:19:13.500
 And so,

00:19:13.579 --> 00:19:14.099
 the message

00:19:14.099 --> 00:19:14.899
 that the God

00:19:14.899 --> 00:19:16.379
 who has rightful authority

00:19:16.379 --> 00:19:16.839
 over them,

00:19:17.619 --> 00:19:18.839
 rightful punishment

00:19:18.839 --> 00:19:19.379
 for them,

00:19:20.419 --> 00:19:21.519
 the message

00:19:21.519 --> 00:19:22.339
 that that God

00:19:22.339 --> 00:19:22.879
 has chosen

00:19:22.879 --> 00:19:24.000
 to love them anyway

00:19:24.000 --> 00:19:25.539
 means nothing

00:19:25.539 --> 00:19:26.059
 to them.

00:19:27.480 --> 00:19:28.639
 And it used to make me

00:19:28.639 --> 00:19:29.819
 so angry

00:19:29.819 --> 00:19:31.919
 that you watch

00:19:31.919 --> 00:19:33.000
 carols in the domain

00:19:33.000 --> 00:19:34.380
 and people

00:19:34.380 --> 00:19:34.660
 who,

00:19:35.119 --> 00:19:35.420
 you know,

00:19:35.859 --> 00:19:36.940
 have no idea

00:19:36.940 --> 00:19:37.660
 who Jesus is

00:19:37.660 --> 00:19:38.319
 or what he does

00:19:38.319 --> 00:19:39.180
 just,

00:19:39.339 --> 00:19:39.579
 you know,

00:19:39.819 --> 00:19:41.000
 smile and happily

00:19:41.000 --> 00:19:41.680
 sing along

00:19:41.680 --> 00:19:42.819
 about the saviour

00:19:42.819 --> 00:19:43.420
 of the world.

00:19:44.440 --> 00:19:45.420
 He's saving us

00:19:45.420 --> 00:19:46.079
 from judgment.

00:19:47.319 --> 00:19:47.880
 I feel like I want

00:19:47.880 --> 00:19:48.640
 to write a carol

00:19:48.640 --> 00:19:49.460
 about judgment

00:19:49.460 --> 00:19:50.880
 so that people

00:19:50.880 --> 00:19:51.640
 can catch it

00:19:51.640 --> 00:19:52.420
 just for a second.

00:19:55.839 --> 00:19:56.859
 If Christmas

00:19:56.859 --> 00:19:57.819
 is indifferent

00:19:57.819 --> 00:19:58.440
 to you,

00:19:59.000 --> 00:19:59.700
 if it's just

00:19:59.700 --> 00:20:00.359
 another thing

00:20:00.359 --> 00:20:01.099
 that comes around

00:20:01.099 --> 00:20:02.160
 annually in the year,

00:20:02.160 --> 00:20:03.440
 I don't think

00:20:03.440 --> 00:20:04.060
 you've got it.

00:20:05.680 --> 00:20:06.779
 You know the story,

00:20:06.860 --> 00:20:07.740
 you know the details,

00:20:08.480 --> 00:20:09.840
 but I don't think

00:20:09.840 --> 00:20:10.700
 you get the why.

00:20:12.759 --> 00:20:13.560
 I don't think

00:20:13.560 --> 00:20:14.380
 you understand

00:20:14.380 --> 00:20:15.759
 the heart of God

00:20:15.759 --> 00:20:16.500
 on display.

00:20:17.560 --> 00:20:18.660
 Christmas is God

00:20:18.660 --> 00:20:19.680
 bridging a gap

00:20:19.680 --> 00:20:20.600
 that you made.

00:20:22.040 --> 00:20:22.900
 Christmas is God

00:20:22.900 --> 00:20:23.920
 stepping towards you

00:20:23.920 --> 00:20:24.259
 even though

00:20:24.259 --> 00:20:25.259
 you don't deserve it.

00:20:25.640 --> 00:20:26.500
 The real miracle

00:20:26.500 --> 00:20:27.019
 of Christmas

00:20:27.019 --> 00:20:27.779
 is not so much

00:20:27.779 --> 00:20:28.480
 what happened,

00:20:28.840 --> 00:20:29.660
 it's a miracle,

00:20:29.800 --> 00:20:30.620
 but the real miracle

00:20:30.619 --> 00:20:32.259
 is why it happened.

00:20:35.339 --> 00:20:36.139
 The miracle

00:20:36.139 --> 00:20:36.699
 of Christmas

00:20:36.699 --> 00:20:37.579
 is that God

00:20:37.579 --> 00:20:38.599
 is making a way

00:20:38.599 --> 00:20:39.539
 for you to be

00:20:39.539 --> 00:20:40.279
 friends with him.

00:20:42.679 --> 00:20:43.699
 God choosing

00:20:43.699 --> 00:20:44.679
 to show mercy

00:20:44.679 --> 00:20:46.819
 to a world

00:20:46.819 --> 00:20:47.939
 that's rejected him.

00:20:50.139 --> 00:20:51.119
 In the manger

00:20:51.119 --> 00:20:54.079
 is an invitation

00:20:54.079 --> 00:20:56.220
 for anyone

00:20:56.220 --> 00:20:57.079
 who will respond

00:20:57.079 --> 00:20:59.919
 to find mercy,

00:21:01.619 --> 00:21:02.000
 forgiveness,

00:21:03.299 --> 00:21:03.740
 hope,

00:21:04.480 --> 00:21:05.579
 and peace

00:21:05.579 --> 00:21:07.720
 in a relationship

00:21:07.720 --> 00:21:08.500
 with the God

00:21:08.500 --> 00:21:09.779
 who rules all things.

00:21:11.980 --> 00:21:13.259
 Christmas is truly

00:21:13.259 --> 00:21:15.759
 the day that hope

00:21:15.759 --> 00:21:17.039
 is

00:21:17.039 --> 00:21:19.399
 and can be

00:21:19.399 --> 00:21:20.159
 born for you.

00:21:23.940 --> 00:21:24.639
 If you're

00:21:24.639 --> 00:21:25.119
 somebody

00:21:25.119 --> 00:21:25.539
 who's been

00:21:25.539 --> 00:21:26.279
 following Jesus

00:21:26.279 --> 00:21:26.920
 for a while,

00:21:28.159 --> 00:21:28.980
 I want to

00:21:28.980 --> 00:21:29.480
 encourage you

00:21:29.480 --> 00:21:30.079
 this Christmas

00:21:30.079 --> 00:21:31.119
 to focus

00:21:31.119 --> 00:21:31.779
 on the why.

00:21:33.859 --> 00:21:34.579
 Focus on

00:21:34.579 --> 00:21:35.159
 what Christmas

00:21:35.159 --> 00:21:35.779
 tells you

00:21:35.779 --> 00:21:36.599
 about how God

00:21:36.599 --> 00:21:37.740
 feels towards you.

00:21:40.119 --> 00:21:40.799
 Enjoy the

00:21:40.799 --> 00:21:41.220
 nativity,

00:21:42.500 --> 00:21:44.200
 celebrate the

00:21:44.200 --> 00:21:44.779
 miracle of

00:21:44.779 --> 00:21:45.680
 the virgin birth,

00:21:45.680 --> 00:21:46.779
 the star in the sky,

00:21:46.900 --> 00:21:47.660
 the wise men.

00:21:48.900 --> 00:21:49.460
 It is all

00:21:49.460 --> 00:21:49.980
 miraculous,

00:21:51.000 --> 00:21:51.960
 but focus

00:21:51.960 --> 00:21:52.700
 on the miracle

00:21:52.700 --> 00:21:53.560
 that God

00:21:53.560 --> 00:21:54.519
 shows you

00:21:54.519 --> 00:21:54.900
 mercy

00:21:54.900 --> 00:21:56.100
 when you don't

00:21:56.100 --> 00:21:56.660
 deserve it.

00:21:57.759 --> 00:21:58.480
 That God

00:21:58.480 --> 00:21:59.560
 pays his cost

00:21:59.560 --> 00:22:01.000
 so that you

00:22:01.000 --> 00:22:01.360
 might know

00:22:01.360 --> 00:22:01.740
 what it is

00:22:01.740 --> 00:22:02.299
 to be loved.

00:22:04.180 --> 00:22:04.860
 And if you're

00:22:04.860 --> 00:22:05.539
 not a Christian,

00:22:07.180 --> 00:22:07.700
 maybe you're

00:22:07.700 --> 00:22:09.039
 a guest here

00:22:09.039 --> 00:22:09.660
 today because

00:22:09.660 --> 00:22:10.220
 it's Christmas

00:22:10.220 --> 00:22:11.680
 and church

00:22:11.680 --> 00:22:12.100
 seems like

00:22:12.100 --> 00:22:12.680
 the right place

00:22:12.680 --> 00:22:13.420
 to go at Christmas,

00:22:14.259 --> 00:22:15.100
 I want to

00:22:15.100 --> 00:22:15.620
 encourage you

00:22:15.619 --> 00:22:16.139
 to look at

00:22:16.139 --> 00:22:16.659
 the story

00:22:16.659 --> 00:22:18.159
 again and

00:22:18.159 --> 00:22:18.819
 understand that

00:22:18.819 --> 00:22:19.779
 it's more

00:22:19.779 --> 00:22:20.379
 than a story.

00:22:21.539 --> 00:22:22.419
 It's God

00:22:22.419 --> 00:22:23.199
 speaking to

00:22:23.199 --> 00:22:23.419
 you.

00:22:25.239 --> 00:22:26.179
 It's God

00:22:26.179 --> 00:22:27.079
 doing something

00:22:27.079 --> 00:22:28.000
 for you.

00:22:29.879 --> 00:22:30.479
 It's

00:22:30.479 --> 00:22:30.859
 ultimately

00:22:30.859 --> 00:22:31.359
 God's

00:22:31.359 --> 00:22:31.979
 invitation

00:22:31.979 --> 00:22:32.779
 to you.

00:22:35.979 --> 00:22:36.919
 In Jesus

00:22:36.919 --> 00:22:38.579
 is the

00:22:38.579 --> 00:22:39.019
 offer of

00:22:39.019 --> 00:22:39.399
 mercy,

00:22:40.199 --> 00:22:40.579
 forgiveness,

00:22:41.379 --> 00:22:41.659
 hope,

00:22:42.219 --> 00:22:42.799
 and peace

00:22:42.799 --> 00:22:45.359
 to anyone

00:22:45.359 --> 00:22:46.599
 who would

00:22:46.599 --> 00:22:47.039
 respond.

00:22:47.039 --> 00:22:47.700
 Thank you.

00:22:47.700 --> 00:22:47.799
 Thank you.