WEBVTT

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 Thank you.

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 I believe the answer would most likely be no and depend on where the proposal is taking place.

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 If this is at the gap, we might end up reading on the news that someone got pushed over for a proposal gone wrong.

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 A marriage relationship means two people exclusively devoted to each other.

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 We put boundaries in place to honor and protect that relationship.

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 If we are unwilling to accept anything else less than that standard, I wonder why we are not treating God with the same standard, who has loved us exclusively.

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 There is no one on earth who failed a relationship higher than the extraordinary God of the Bible.

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 We have been looking into the book of Exodus of the Old Testament to see the interaction between the extraordinary God and the ordinary people.

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 The event of Exodus is about God saving and redeeming the people of Israel, taking them out of slavery under Egypt's king's pharaoh to a land he promised.

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 Instead of letting his people, his sons, serve an earthly king, the heavenly king and father of all nations want his people to serve and worship him alone.

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 Recapping from chapter 4, verse 21 to 23 is a background and the context of the book of Exodus.

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 The Lord said to Moses, when you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do.

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 Then say to Pharaoh, this is what the Lord says, Israel is my firstborn son.

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 And I told you, let my son go so he may worship me.

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 But you refuse to let him go so I will kill your firstborn son.

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 We have spoken of Moses' wonder and events of God killing Pharaoh's firstborn over the last five weeks.

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 If you have missed any of those sermons, please visit our website and use our app to catch up.

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 With today's passage, we come to a significant moment of Exodus.

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 God led his people through the wilderness between chapter 15 to 18, then came to a mountain in the Sinai Desert.

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 The mountain also called Sinai.

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 After chapter 19, God's people stationed in front of the mountain Sinai and took their toll to move again in the later book of the Old Testament.

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 At Mount Sinai, God established his confidence with his people by giving his law.

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 The giving of the law is one of the most significant redemptive historical events.

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 Through his servant Moses, God set forth the foundation of his redemptive relationship with the nations of Israel and his world.

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 He called us, he tells us his expectation of how we would approach him and treat one another.

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 At Mount Sinai, God's people received the heart of their old confidence.

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 And Moses reached the pinnacle of his work as a mediator.

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 Let's look at three ascents in the preparation to receive the law.

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 The law itself in its two dimensions.

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 And the mediator, the one and only.

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 So three, two, one.

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 When we read between chapter 15 to 18, it may seem that Israel was constantly putting God to the test.

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 They went, they want to turn back to Egypt.

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 They grumble and complain when they were hungry and thirsty.

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 When God give them bread, they want the meat.

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 However, it was God who was putting them to the test.

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 The wilderness was God's way of ripping Israel's self-love and self-sufficiency out of his people.

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 Much as he had done with their leader, Moses.

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 Remember Moses spent 40 years in a desert wasteland,

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 transformed from a prideful fugitive to God's servant.

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 God is preparing his people in the wilderness.

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 What needed to die in the wilderness and Sinai was their sense that they could go it alone.

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 They also need to learn that life after redemption was not meant to be easy.

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 It's hard road to the land of promise.

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 If you ask any of your Christian friends, they will most likely have a wilderness experience about their life that they can share with you.

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 The whole chapter 19 to 20, verse 2, reveals something about the role, the law in God's relationship with his people.

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 At Mount Sinai, God cemented his covenant with his baby nation that he had elected from all the nations of the earth to be his firstborn son.

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 God set the stage of giving the law by establishing the nature of his relationship with his people.

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 God shared with his children how they were to serve him.

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 He taught them how to live and how to worship him.

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 He gave Moses and the people a definitive distilled declaration of his moral law in the Ten Commandments.

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 In chapter 19, Moses ascended the mountain many times to enter the presence of God.

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 And each time he descends to share God's word with the people.

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 What do we learn about God and his relationship to his people from each of these ascents?

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 The first ascents, in verse 38, verse 3 to 8, served to reassure Moses and the people that God is with them and love them.

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 In verse 4 to 6, it says,

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 You yourself have seen what I did to Egypt and how I carried you on eagles' wings and brought you to myself.

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 Now if you obey me fully and keep my confidence, and out of all nations, you will be my treasured possession.

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 Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.

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 God brought the people to himself, intending for us to be his treasured possession.

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 Although he owns the whole earth, he chose them to be a kingdom of priests and a holy nation.

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 God has a particular plan for his people, and he lovingly expects us to live according to his plan.

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 The second ascents, in verse 9 to 13, which was read out earlier by Pharaoh, confirmed the holiness of God.

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 God, while leading to his people, may also be separated from them because of his holiness.

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 We see that from the setting of the boundary and the command for Moses to consecrate the people before God come to them.

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 God's holiness and our human sinfulness is a dilemma that only God can fix, and he did fix it.

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 The third ascents is from verse 16 to the end of the chapter.

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 Confirm that Moses is God's undisputed mediator.

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 God does not speak to Israel directly, but he spoke to Moses directly in front of them.

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 And mediated his message through Moses.

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 But Moses was not the ultimate mediator.

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 I will explain this after we look at the law itself.

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 As the second ascents demonstrate, there is no negotiation regarding the human's relationship with God.

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 God, as a sovereign king, established the parameter of his relationship with his people.

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 The Ten Commandments was given in a unique, original, redemptive, and confident context.

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 However, they have often been taken out of its original context.

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 Which is very easy to be done.

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 Because those who know the Bible often go straight to Exodus 20, verse 3 to quote them.

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 We read out verse 1 and 2 and then jump to verse 18 to highlight what is said before and after the commandments.

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 The law was shared with Moses and Israel when they were exhausted from their wandering in the wilderness.

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 They wanted to enter the land that God had promised them, but they were not ready.

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 God had not finished his preparatory work with them.

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 The people of Israel need to understand what it means to live in a confident relationship,

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 in confidence with God who had brought them out of Egypt.

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 They need to understand God's love and his expectation.

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 The law was given in this context.

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 God emphasized this point in verse 1 and 2.

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 And God spoke all these words.

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 I am the Lord your God who brought you out of Egypt, out of the land of slavery.

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 God reminded Israel that he established a relationship with them by liberating them from the bondage that they experienced in Egypt.

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 As I already said, when God gives a moral law, he did not give the law to establish his relationship with the Israelites.

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 He gave it because he already had a relationship with his people.

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 And he wanted them now to learn how to express this relationship faithfully.

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 Throughout the ages, the people of God meant to treat the law with this same attitude and apply them to their life.

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 The law was given to Israel because God loved his children.

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 And he wanted to instruct them regarding how to please him and how to live wisely and well in the land he was giving them.

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 We can look at the Ten Commandments in two sections, in terms of two dimensions of relationship.

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 One goes up and down, and the other goes across.

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 If you are a physical person, think about the cross.

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 The first five commandments set the boundary and parameter of our interaction with God, the vertical.

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 The detail of the first five commandments would enforce the idea that Israel's relationship with God was not to be at the mysterious and irrational level.

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 They were to enjoy a personal and moral fellowship with God based on his instruction as an integral part of the whole experience of God coming to them.

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 The relationship is based on understanding and obedience.

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 The fundamental principle of living in a relationship with God, who had graciously brought them out of the land of slavery

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 and consecrated them to himself, is exclusive devotion.

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 The avoidance of idolatry, the sanctifying of God's name, the observance of the Sabbath, is a way of showing exclusive devotion to God, who had redeemed them.

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 The second section, the horizontal, is about obedience to God in the everyday relationship of family and nation.

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 These commandments instruct Israel on how to treat one another.

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 Murder, adultery, theft, false testimony were all prohibited by God.

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 With these commandments, God reminds his people that loving their neighbors is as important as loving him,

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 because each human being is made in the image of God.

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 With the last commandment addressing not just the action, but also what is going on in the heart,

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 God emphasized the most critical lesson of his expectation.

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 God does not just want your outward obedience.

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 He wants your whole body, your mind, and most of all, your heart.

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 Jesus said in Mark chapter 7, verse 21 to 22,

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 All these come from the heart.

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 Looking at the Ten Commandments in the shape of the cross was taught by Jesus in Matthew 22, verse 36,

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 when he was asked, Teacher, which is the greatest commandment in the law?

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 He gave the best summary of the nature of these commandments by replying,

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 Love the Lord your God with all your heart and with all your soul and with all your mind.

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 This is the first and greatest commandment.

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 And the second one is like this.

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 Love your neighbor as yourself, as the Lord and the prophet hang on these two commandments.

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 Like so much of the Old Testament, Revelation,

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 the Ten Commandments can only be fully understood through the person and work of Jesus Christ.

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 Moses was a human vessel that God chose to communicate his law to his people.

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 But Jesus was the one who fulfilled that law, both in meaning and in practice.

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 God gave his law through Moses.

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 And we read in the end of chapter 20 that the people also want Moses to mediate for them.

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 They were very fearful of seeing God themselves.

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 Moses is considered one of the greatest prophets in the whole Bible.

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 But his significance was not ultimately found in his role as a mediator.

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 His significance was in fact due to him being a preacher of Jesus Christ.

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 While he was not fully aware of his service,

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 Moses ultimately pawned to Christ when he shared the law with Israel.

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 Jesus Christ is the most excellent and final mediator.

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 Apart from the Ten Commandments,

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 God also gave Moses the blueprint of the tabernacle at Mount Sinai.

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 We will be speaking about the tabernacle in coming week.

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 Eventually, you will see how the law and the tabernacle

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 merge in the person and work of Jesus Christ.

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 Jesus clarifies and expands on the meaning of the law

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 through the gospel and the teaching of his followers.

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 His Sermon on the Mount in the early part of Matthew's gospel

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 is the most concentrated of his teaching on the law.

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 He gave them new meaning and pawned directly to the heart.

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 Jesus said in Matthew 5, 21-22,

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 You have heard that it was said to the people long ago,

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 you shall not murder,

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 and anyone who murders will be subject to judgment.

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 But I tell you that anyone who is angry with a brother or sister

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 will be subject to judgment.

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 Jesus continued in verse 27 and 28,

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 You have heard that it was said,

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 You shall not commit adultery,

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 but I tell you that anyone who looks at a woman lustfully

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 has already committed adultery with her in his heart.

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 Apostle Paul taught the following in Ephesians 4, 28,

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 regarding stealing.

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 Anyone who has been stealing must steal no longer,

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 but must work, doing something useful with their own hand,

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 that they might have something to share with those in need.

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 And earlier from the same chapter, in verse 22-25,

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 Paul also said this about false testimony.

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 You were taught regarding your former way of life

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 to put off your old self,

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 which is being corrupted by his deceitful desires,

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 to be made new in the attitude of your mind,

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 and to put on the new self,

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 created to be like God in true righteousness and holiness.

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 Therefore, each of you must put off falsehood

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 and speak truthfully to your neighbor,

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 for you are all members of one body.

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 Even more importantly,

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 Jesus fulfilled all the laws through his active obedience.

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 It is Jesus who now resides in the center of our life

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 and serves as a constant reminder to God's people

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 of God's holiness.

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 Our need for a mediator

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 and the glorious redemption from bondage to sin

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 The greatest gift that Jesus gave to his people

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 was not his explanation of the law.

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 Instead, it was his own perfect life,

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 lived in fulfillment of that law on our behalf.

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 That is something Moses could not have done

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 on behalf of his people.

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 We must remember that our redemption

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 was secured through Jesus' death on the cross

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 and the righteous life that he lived upon his earth.

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 Jesus lived for our salvation

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 as much as he died for it.

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 Without the life and death of Jesus,

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 the law that came through Moses

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 could only bring condemnation and death to us,

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 but by Jesus' perfect obedience imputed to us

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 and by his perfect sacrificial death on our behalf,

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 Jesus accomplished what the law never could.

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 He made his people righteous and holy.

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 For what the law was powerless to do

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 because he was weakened by the flesh,

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 God did by sending his own son

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 to the likeness of sinful flesh

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 to be a sin offering.

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 And so he condemns sin in the flesh

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 in order that the righteous requirement of the law

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 might be fully met in us,

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 who do not live according to the flesh,

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 but according to the spirit.

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 The most significant contrast

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 between these two mediators

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 is that Moses' law could only bring death,

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 but the law fulfilled by Jesus

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 brings life and liberty.

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 As Apostle John reminds us

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 in his Gospel, chapter 1, verse 17,

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 for the law was given through Moses,

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 grace and truth come through Jesus Christ.

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 At Mount Sinai,

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 God established his confident relationship

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 with those that he has chosen out of the world.

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 God's plan for his people

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 to be his treasured possession,

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 a kingdom of priests and a holy nation,

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 and to bless the rest of the world through them.

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 God kept our relationship with him by Jesus,

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 the most excellent mediator.

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 He surpasses Moses

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 because he did not just give or explain the law.

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 He fulfilled them for us.

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 Therefore, there is now no condemnation

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 for those who are in Christ Jesus,

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 because through Christ Jesus,

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 the law of spirit who gives life

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 has set you free from the law of sin and death.

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 The law was not given to earn redemption,

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 but rather to express gratitude for that redemption.

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 So how is your relationship with God?

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 Are you growing in your gratitude and appreciation

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 of what God has done to redeem you?

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 Are you still fearful of approaching God

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 because there is some part of you

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 that you have not entirely devoted to God?

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 God demands exclusive devotion from you

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 because he is exclusively devoted to you.

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 He is so devoted to you

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 that he has given his one and only son to you

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 that when you believe in him,

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 you shall not perish but have eternal life.

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 God did not send his son into the world

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 to condemn the world,

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 but to save the world through him.

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 If you have not yet to believe in Jesus

00:22:07.900 --> 00:22:10.180
 and accept God's relationship with you

00:22:10.180 --> 00:22:12.279
 based on what he has done for you,

00:22:13.360 --> 00:22:14.700
 what is holding you back?

00:22:15.920 --> 00:22:17.259
 What are you pushing back on?

00:22:18.779 --> 00:22:21.180
 Remember God said to Israel that

00:22:21.180 --> 00:22:24.680
 if you obey God fully and keep God confident,

00:22:25.240 --> 00:22:26.580
 then out of all nations,

00:22:26.740 --> 00:22:28.200
 you will be God's treasured possession.

00:22:28.980 --> 00:22:31.640
 It's so amazing that even though Israel

00:22:31.640 --> 00:22:33.100
 failed to obey God fully,

00:22:33.620 --> 00:22:36.259
 God still treat them as his treasured possession

00:22:36.259 --> 00:22:40.060
 because of Jesus who fully obeyed God.

00:22:41.000 --> 00:22:44.019
 And we can also be God's treasured possession

00:22:44.019 --> 00:22:45.320
 because of Jesus.

00:22:45.920 --> 00:22:49.039
 I would love to chester Jesus with you together soon.

00:22:49.900 --> 00:22:50.700
 Contact us.

00:22:51.180 --> 00:22:51.960
 Speak with me.

00:22:52.460 --> 00:22:55.220
 Or join me to worship our extraordinary God,

00:22:55.360 --> 00:22:56.560
 our Father in heaven.

00:22:56.560 --> 00:22:57.580
 Amen.

00:22:57.579 --> 00:23:06.699
 Lord for a Mostior,

00:23:06.740 --> 00:23:06.859
 and we are God's treasured within this world.

00:23:06.899 --> 00:23:08.819
 The president is for a long-term carewijLooo,

00:23:08.819 --> 00:23:09.159
 so that you lanziled in this world,

00:23:09.159 --> 00:23:11.399
 Uncle Armand of the Peace Corps,

00:23:11.399 --> 00:23:13.599
 and I know that you have to go see

00:23:13.599 --> 00:23:15.839
 through ourSnAS.