WEBVTT

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 So, this afternoon, we're going to spend a little time talking about the question of

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 identity, which, as I bring it up, you recognize that's a hot topic these days.

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 It's hard to talk about identity without verging into political territory.

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 That's not the reason that we're focusing on this topic.

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 The reason is because we've been in a series looking at a letter in the New Testament that

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 we call Colossians.

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 It's a letter that Paul wrote to the Colossian Christians.

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 And this letter has a number of themes, but the one that we've been tracing over the last

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 few weeks is the theme of the resurrection life.

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 If Jesus actually rose from death, what difference does that make for us here and now?

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 That's the question.

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 And that's based on this premise, that if Jesus did not actually rise, in other words, if it's

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 a nice idea or a myth that was perpetuated by later followers, then as your pastor, I would

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 strongly encourage you to leave Christianity behind and to go and find another religion

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 or worldview that asks less of you, that's more convenient, that's frankly easier.

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 If, on the other hand, the resurrection did actually happen, somebody actually came up out

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 of the ground.

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 Then it changes everything.

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 And that's what Colossians is about.

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 And as we come to chapter 3, Colossians chapter 3 is all about identity.

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 It's about the fact that the resurrection of Jesus has an enormous transformative impact

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 on how we think about identity.

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 So we're going to look at this in two parts.

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 We're going to focus primarily on Colossians chapter 3, verses 5 through 17.

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 Part 1, the crisis of identity that we currently find ourselves in, the crisis of identity.

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 Part 2, the renewal of identity.

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 What becomes possible because of the resurrection of Jesus.

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 Let's pray.

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 Our Father in heaven, as we are gathered here, we are cognizant of the promises that you've

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 made over the centuries.

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 Perhaps the greatest promise of all is that you are Emmanuel, that you desire to be a God

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 who dwells in our midst, that you've fulfilled that promise, that you're here now.

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 And because you're here, we ask that as we open these written words through your spirit,

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 you would illuminate them for us, that we would see the living word, your son, Jesus Christ,

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 face to face.

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 And as we come to know him, we would come to know ourselves more fully and deeply.

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 We pray this in his name.

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 Amen.

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 So the crisis of identity, this question of identity is fundamental.

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 It's a foundational question.

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 Who am I?

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 Who am I?

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 It's impossible really to make decisions in our lives before we've answered that question.

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 Who am I?

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 I think we're all trying to answer it.

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 And by and large, in our culture, when it comes to questions of identity, we have adopted

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 an approach that has come to be known as expressive individualism.

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 This is how we answer the question of identity.

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 It's the idea that identity comes from looking within.

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 I look inside and I discern my most authentic desires, my most authentic inclinations.

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 And then I express those to the world.

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 The assumption being that I am what I feel, that I should embrace what I feel no matter what

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 others might say, societies, traditions, regardless.

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 And then we begin to construct our identity using labels, socially constructed labels, such

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 as age or race or ethnicity or sexuality or gender.

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 And we construct this identity and we pick the labels that most accurately resonate with

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 what we feel and then we present that identity to the world.

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 That's essentially how it works.

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 And over time, this self-expressed identity has become a kind of unassailable absolute truth.

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 Perhaps for some people, the only remaining absolute truth is one's self-expressed identity.

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 And there's something very compelling about this idea.

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 The highest ethic is to be true to yourself.

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 Find this identity, express it, and then be true to it.

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 Follow it.

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 Don't let anybody tell you different.

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 And I think that's very compelling.

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 The idea that we are the sole determiners of our own identity, I think that in some ways

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 that's a very attractive idea.

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 Michel Foucault, who was one of the brilliant thinkers, brilliant man, one of the kind of architects

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 of this approach, he was genuinely trying to do good in the world.

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 He rightly observed that when you have a society or a group of people and they assign identity,

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 that they're actually in power over that individual.

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 Right?

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 That identity can be a form of subjugation.

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 And so he was really trying to make the world a better place.

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 He saw the plight of the mentally ill.

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 He saw the plight of people with same-sex attraction who in those days would often be assigned very

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 derogatory labels or identities and then cast aside by mainstream society.

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 And so he was genuinely trying to bring liberation and freedom to these people.

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 But the question we need to ask is, does it actually work?

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 And by that I mean, does it actually line up with our real-life day-to-day experiences?

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 And I think if we begin to delve deeper, we see that, in fact, in the world of expressive

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 individualistic identity construction, there's an enormous amount of confusion and disagreement.

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 You see it in advertising, there's a commercial that I think I've mentioned it before.

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 It was in the most recent Super Bowl.

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 Well, Alfa Romeo has sort of reentered the American car market and they have this new

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 ad campaign.

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 And it has very little to do with cars.

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 But it says, staying true to ourselves is all that matters.

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 Okay, great.

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 We got it.

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 But then it goes on and says this.

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 And the ability to reinvent ourselves is the most human trait of all.

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 And I remember seeing this and thinking, there's something not quite right about that.

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 And then I realized it's kind of a contradiction, isn't it?

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 I mean, if there's a self, and I need to be true to that self, but then I also need to reinvent

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 that self.

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 Which is it?

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 Right?

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 But if you go a little deeper into kind of real life scenarios, you see the debate rages on.

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 There's massive confusion in the world of gender identity.

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 There's actually a fascinating debate going on right now between transgender activists and radical

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 feminists over the nature of gender identity.

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 Is it something that is innate?

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 Or is it entirely socially constructed?

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 Right?

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 So you have a transgender rights activist who says, I'm a man, but I feel like a woman,

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 and therefore I have a right to claim the identity of a woman because that's what I feel when I look

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 inside.

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 That's the label that I want for myself.

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 And then you have the radical feminists who are deeply offended and troubled and challenge this.

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 Because they say, first of all, they reject the idea that there is an innate feminine brain.

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 They say if women are any different than men in any way, it's because society has forced us to be so.

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 And by the way, they get very offended at the idea that a man with all of the male privilege

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 that they have in a male-dominated society would dare to claim the identity of a woman.

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 You have no idea.

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 You have not earned the right, they say.

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 So this is a fascinating debate.

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 And again, this is not a liberal versus conservative.

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 This is within the most progressive liberal wing of the political world.

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 The debate rages on.

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 There's also a debate between the transgender rights activists and the transracial rights activists.

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 The whole Rachel Dolezal affair.

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 The question being, does a white woman have the right, should she be free,

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 to claim the identity of an African-American woman?

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 Because that's what she feels on the inside.

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 The questions go on and on and on.

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 And again, I want to say, these are a lot of very well-meaning people.

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 And listen, at the heart of these issues, there is very real suffering.

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 Right?

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 Very real suffering.

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 And everybody's looking at that and doing the absolute best they can to alleviate that suffering.

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 But there's also a lot of confusion.

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 There's a lot of confusion.

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 And I think under all of this, there's a fundamental flaw with this whole approach to identity.

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 There's a lighthearted example of this.

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 I love to quote this movie because I think that it's kind of profound.

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 There's this cartoon movie called The Incredibles about a family of superheroes.

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 And you've probably heard it before if you've been around.

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 But I love the scene near the end where the bad guy, Syndrome, he has the good guy all tied up.

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 And he used to be a mentor.

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 And now he's turned evil.

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 And he's sort of giving his doom speech to his former mentor.

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 And he says at one point to Mr. Incredible, he says,

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 You always used to tell me to be true to myself.

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 But you never told me which part to be true to.

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 And I think that that's a brilliant and insightful point.

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 That when we look inside, if you're anything like me, when I look inside, I don't see a clearly defined self coalescing around my desires and inclinations.

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 A self that I can just express to the world.

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 In fact, I see all kinds of fragments and parts and pieces.

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 And they're in constant conflict with one another.

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 There are paradoxical desires waging war within me.

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 There's nothing in the way of a consistent self.

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 I have a part of me that deeply desires to live and to be healthy and to be on this earth long enough to know my grandkids.

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 That is a deep conviction of mine.

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 But my family is out of town right now.

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 And you want to know what I've been eating lately?

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 Well, I'll tell you, the other night I had a few people over at my house.

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 And one of them just felt the moral obligation to point at my plate and just kind of give me a look.

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 And she was very justified in doing that because I had two food groups on my plate.

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 Steak and pulled pork.

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 And that's all I had on my plate.

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 And she was like, is that all you're going to eat for dinner?

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 And I said, well, yeah, I guess so.

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 But I've ate like that all the time.

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 I mean, I could literally live off that and whiskey.

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 And I would be good.

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 Every single night.

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 I would be great.

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 I wouldn't live to the end of the year.

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 But I would be very happy in that time.

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 So there are two pieces of me that are waging war.

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 Which should I listen to?

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 Which is the true self?

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 You know, why?

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 Maybe this isn't true for all of you.

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 But I know for some of you.

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 Why in your mind you have an on-paper idea of the kind of person you should marry.

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 This is the kind of person you should be with.

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 This is the kind of person that will be a good parent.

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 And make for a good spouse.

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 And make for a good partner in life.

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 And it all.

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 And you say, this is the kind of person.

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 And then there are the people you're attracted to.

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 And why are they so different?

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 I know I should want this.

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 But I'm drawn to this.

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 I know that my parents would be happy with this.

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 But this is what I really want.

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 Now, where are those parts coming from?

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 And which is the true self?

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 Some of you, you know, there's a part of you that is bold.

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 And adventurous.

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 And self-reliant.

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 And courageous.

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 And then there's this other part of you that just wants to be taken care of.

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 That actually wants to be able to be weak.

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 What is going on there?

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 Two parts.

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 Diametrically opposed.

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 What's going on?

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 Or if you're married and you have kids.

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 And you have a spouse.

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 And there's this part of you that says, I want to be with this family.

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 I've committed to this family.

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 I want to raise these kids.

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 I'm committed to my spouse.

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 And then there's this other part of you.

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 That fantasizes about leaving.

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 Being with somebody else.

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 Living a different life.

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 Finding your true love.

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 Right?

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 Which is the true self?

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 What does it mean to be true to yourself in that situation?

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 Who should you listen to?

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 A lot of people would say that you should leave.

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 Right?

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 Have you read the book Eat, Pray, Love?

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 Right?

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 You've heard of it.

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 It was written a little over a decade ago.

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 It was heralded as one of the great romances of our decade.

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 Elizabeth Gilbert writes this book in 2006.

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 Makes millions of dollars.

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 Oprah loves it.

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 Champions it across the Oprah sphere.

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 She, she, Gilbert is named in 2008 one of the top 100 most influential people in the world.

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 In the world.

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 Thousands of people inspired by Gilbert's story mimic it.

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 What does Gilbert do?

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 Well, she goes through a hard divorce.

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 She leaves in search of being true to herself.

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 And she travels the world and eats and prays and ultimately finds the love of her life.

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 Her true love.

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 A man whose real name is Jose.

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 And she meets him in Bali.

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 And they get married.

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 And it is the fairy tale ending.

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 And so people are inspired by this.

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 And so thousands of people leave their spouses and their kids and their jobs and their families and their friends.

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 And they go in search of themselves.

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 One, one journalist talked about the town in Bali where, that is mentioned in the book where she met her love.

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 And said, if you go there now, you will see lots of middle-aged women wearing white linen and thoughtful expressions.

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 Looking for this experience, right?

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 And it applies to men too.

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 Looking for that thing, right?

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 There are, there are Eat, Pray, Love tours and t-shirts and tea mugs.

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 It's an industry.

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 Many of those fans felt deeply betrayed last year when Gilbert over Facebook announced that she and Jose were getting a divorce.

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 They said, that's not how it's supposed to end.

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 That's not happily ever after.

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 That's not part of the story.

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 How could you let us down?

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 And people got nasty.

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 They felt betrayed by her.

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 Why?

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 Because daylight was starting to break into the fairy tale.

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 And that's the thing.

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 This idea of identity, as nice as it is, as nice as it is to think about being true to myself and finding my true love,

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 this is ultimately, at the end of the day, a fairy tale.

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 It's a fairy tale.

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 Because in real life, when I look inside, when you look inside, I don't think we have just a self in there that is leading us like a will-o'-wisp in the woods.

00:15:34.560 --> 00:15:41.920
 That, in fact, we see all of these broken parts and fragments and partial selves, and they're all fighting with each other for control.

00:15:42.200 --> 00:15:48.360
 And listen, some of those parts, if you follow them, will lead you toward health and flourishing.

00:15:48.360 --> 00:15:59.840
 But many of those parts, many of the voices that whisper to me in the dark watches of the night don't have my best interest in mind,

00:16:00.180 --> 00:16:04.440
 don't have my family's best interest in mind, don't care about my kids.

00:16:05.560 --> 00:16:13.420
 And if I followed those voices, I would follow them to my own destruction and to the harm of the people I most care about.

00:16:14.539 --> 00:16:15.899
 So it doesn't work.

00:16:15.899 --> 00:16:21.059
 So the question then becomes, what does the gospel have to say about identity?

00:16:21.220 --> 00:16:23.840
 What's the alternative to this approach?

00:16:24.079 --> 00:16:26.879
 And that's where Colossians 3 is so tremendously helpful.

00:16:27.379 --> 00:16:29.699
 It gives us a different approach to identity.

00:16:30.639 --> 00:16:34.019
 It says, don't look inside to try to find your true self.

00:16:34.100 --> 00:16:36.500
 You have to actually be drawn out of yourself.

00:16:36.720 --> 00:16:38.659
 You have to look beyond yourself.

00:16:38.659 --> 00:16:46.439
 And it says in the first few verses of chapter 3, set your eyes and mind and seek the things that are above.

00:16:46.719 --> 00:16:48.719
 And specifically, what's it talking about?

00:16:49.019 --> 00:16:51.500
 The risen Lord Jesus Christ.

00:16:51.699 --> 00:16:53.179
 The resurrected Son of God.

00:16:53.480 --> 00:16:54.899
 Set your mind on that.

00:16:55.059 --> 00:16:56.100
 Set your heart on that.

00:16:57.980 --> 00:17:00.879
 And there you will begin to discover who you really are.

00:17:00.879 --> 00:17:01.600
 Why?

00:17:01.759 --> 00:17:08.720
 Because Jesus brings the renewal of our imaginations to bear into our lives.

00:17:09.400 --> 00:17:12.400
 So Colossians 3.10, as we talk about the renewal of identity.

00:17:12.980 --> 00:17:19.980
 Colossians 3.10 talks about our self being renewed in knowledge after the image of its creator.

00:17:20.119 --> 00:17:20.779
 So what's that saying?

00:17:20.779 --> 00:17:27.440
 The self is renewed by the image of our creator.

00:17:27.639 --> 00:17:28.420
 So what's that saying?

00:17:28.460 --> 00:17:35.740
 It's saying that we were created by a creator to bear the image of that creator.

00:17:35.960 --> 00:17:37.960
 So just think about the implications of that.

00:17:39.279 --> 00:17:41.220
 What is that saying about human identity?

00:17:42.160 --> 00:17:48.779
 If we're created to bear the image of another being out here, what does that say about us?

00:17:48.779 --> 00:17:53.619
 It says that for us, our identity is like moonlight.

00:17:55.359 --> 00:17:56.700
 And God is the sun.

00:17:58.099 --> 00:17:59.799
 That we are meant to reflect.

00:18:00.500 --> 00:18:07.220
 That our identity is a reflection of the person and the character and the heart of our creator.

00:18:07.379 --> 00:18:08.700
 That's what we were made for.

00:18:08.960 --> 00:18:11.139
 We are moons, not suns.

00:18:11.859 --> 00:18:17.519
 In other words, we don't have the capacity to generate an identity, to generate a self.

00:18:17.519 --> 00:18:20.379
 We don't have the capacity to say, I am.

00:18:21.960 --> 00:18:23.740
 Only God has that power.

00:18:24.059 --> 00:18:25.220
 That's what makes him God.

00:18:26.240 --> 00:18:27.960
 We are moons, not suns.

00:18:28.059 --> 00:18:29.639
 We're not the projector.

00:18:29.980 --> 00:18:30.720
 We're the screen.

00:18:31.700 --> 00:18:35.139
 We're meant to reflect the heart of God into the world.

00:18:35.720 --> 00:18:36.420
 So think about that.

00:18:36.500 --> 00:18:37.359
 If that is true.

00:18:37.359 --> 00:18:39.759
 If that's true.

00:18:39.859 --> 00:18:41.019
 It has serious implications.

00:18:42.219 --> 00:18:46.219
 Because if it's true that we're moons and not suns, that we're screens and not projectors.

00:18:46.559 --> 00:18:51.059
 If it's true that we're made to reflect identity rather than generate it.

00:18:52.179 --> 00:18:54.799
 That means that if we reject God.

00:18:54.879 --> 00:18:58.539
 In other words, if we say, I don't want to reflect your image into the world.

00:18:58.799 --> 00:19:00.839
 And if we live apart from God, then what happens?

00:19:00.839 --> 00:19:06.959
 Well, by design, we will invariably find something else to reflect.

00:19:07.740 --> 00:19:09.359
 That's what screens do.

00:19:10.539 --> 00:19:11.939
 That's all they can do.

00:19:12.879 --> 00:19:18.199
 And I guarantee you, if you look into your life, and if you look carefully and honestly,

00:19:19.480 --> 00:19:24.399
 and prayerfully, you will begin to see the things that you are drawing identity from,

00:19:24.740 --> 00:19:28.959
 and drawing meaning from, and drawing value from.

00:19:28.960 --> 00:19:29.360
 Right?

00:19:30.640 --> 00:19:32.340
 And they're probably really good things.

00:19:33.559 --> 00:19:36.039
 Maybe it's your career and your success.

00:19:36.259 --> 00:19:38.279
 And you say, I've built this body of work.

00:19:38.400 --> 00:19:40.019
 I have accomplished these great things.

00:19:40.380 --> 00:19:41.539
 This is who I am.

00:19:41.660 --> 00:19:43.779
 And you're projecting that to the world.

00:19:43.920 --> 00:19:44.799
 This is me.

00:19:45.120 --> 00:19:45.299
 Right?

00:19:45.500 --> 00:19:46.900
 Or maybe it's your kids.

00:19:47.059 --> 00:19:52.160
 And you say, if nothing else, if nothing else works out, this is who I am.

00:19:52.279 --> 00:19:53.039
 Look at my kids.

00:19:53.180 --> 00:19:53.980
 Look at my parenting.

00:19:54.340 --> 00:19:56.559
 Look at what I've done by raising them.

00:19:56.579 --> 00:19:57.759
 And look at who they are now.

00:19:57.980 --> 00:19:58.840
 That's my identity.

00:19:58.980 --> 00:19:59.519
 That's my work.

00:19:59.659 --> 00:20:01.399
 Or it could be your spouse.

00:20:01.480 --> 00:20:02.659
 It could be any number of things.

00:20:04.459 --> 00:20:11.299
 A great way to tell is simply to look and to say, what is there in my life about which

00:20:11.299 --> 00:20:13.699
 I say, I cannot live without that?

00:20:14.939 --> 00:20:15.199
 Right?

00:20:16.279 --> 00:20:18.459
 They can take away my job.

00:20:18.559 --> 00:20:20.319
 They can take away my house.

00:20:20.419 --> 00:20:21.720
 They can take away my money.

00:20:21.720 --> 00:20:23.660
 But I have my kids.

00:20:23.660 --> 00:20:26.660
 Or I have my success.

00:20:26.900 --> 00:20:27.600
 Or I have my money.

00:20:27.660 --> 00:20:28.460
 Or whatever it is.

00:20:29.900 --> 00:20:31.059
 Whatever that is.

00:20:31.440 --> 00:20:36.279
 That, I guarantee you, is where you're drawing your identity from.

00:20:36.279 --> 00:20:44.700
 And whatever there is in our lives that is playing that role, what that results in, it doesn't

00:20:44.700 --> 00:20:45.420
 matter what it is.

00:20:45.420 --> 00:20:47.859
 It results in the same thing, which is distortion.

00:20:47.859 --> 00:20:51.219
 We become distorted image bearers.

00:20:51.220 --> 00:20:53.680
 We're not projecting, displaying.

00:20:54.220 --> 00:20:57.839
 And in other words, we become tremendously confused in our identity.

00:20:57.839 --> 00:21:00.980
 Because we're not doing what we're supposed to be doing.

00:21:01.099 --> 00:21:01.839
 We're confused.

00:21:01.980 --> 00:21:02.379
 We're tangled.

00:21:02.500 --> 00:21:02.959
 We're muddled.

00:21:03.699 --> 00:21:04.959
 We have no sense of self.

00:21:07.899 --> 00:21:11.879
 Because we're meant to reflect the attributes and the character and the heart of God.

00:21:12.279 --> 00:21:16.179
 So this is why it's good news that Jesus Christ has come.

00:21:16.240 --> 00:21:20.480
 And this is why the gospel is such good news when it comes to our identity.

00:21:20.480 --> 00:21:27.799
 Colossians 1.15 very, very specifically says Jesus is the image of the invisible God.

00:21:27.900 --> 00:21:30.880
 So if you want to know what the invisible God is like, look at Jesus.

00:21:31.140 --> 00:21:31.960
 Spitting image.

00:21:32.220 --> 00:21:32.700
 Icon.

00:21:32.940 --> 00:21:36.200
 When you look at him and you look at his heart and you look at his character, you are seeing

00:21:36.200 --> 00:21:37.539
 God in the flesh.

00:21:39.120 --> 00:21:46.339
 And the gospel says that in Jesus, God actually enters into history, dies, pays for all of the

00:21:46.339 --> 00:21:47.480
 sin of humanity.

00:21:47.480 --> 00:21:50.019
 And then what does he offer as a gift?

00:21:50.480 --> 00:21:53.539
 Not only forgiveness, but a new identity.

00:21:54.859 --> 00:21:57.639
 He offers to give us his identity.

00:21:58.420 --> 00:22:01.819
 You know, one of his greatest parables, most beloved parables, is the parable of the prodigal

00:22:01.819 --> 00:22:02.139
 son.

00:22:02.440 --> 00:22:07.059
 And you know, the younger brother leaves and spurns his father and says, I wish you were

00:22:07.059 --> 00:22:07.299
 dead.

00:22:07.339 --> 00:22:07.799
 I'm out of here.

00:22:07.920 --> 00:22:08.879
 I want my inheritance.

00:22:09.000 --> 00:22:09.799
 I never want to see you again.

00:22:10.019 --> 00:22:10.859
 He leaves and he goes.

00:22:10.960 --> 00:22:11.700
 He spins it all.

00:22:12.039 --> 00:22:17.319
 And then he hits rock bottom, realizes his folly, comes back to beg his father's mercy.

00:22:17.319 --> 00:22:18.519
 What does his father do?

00:22:18.519 --> 00:22:21.220
 He comes running out on the road to meet him.

00:22:21.859 --> 00:22:24.200
 He wraps him in his arms.

00:22:24.259 --> 00:22:25.039
 And then what does he do?

00:22:25.779 --> 00:22:29.379
 He takes off his cloak and he puts it on the boy's shoulders.

00:22:29.500 --> 00:22:31.700
 He takes off his ring, puts it on his finger.

00:22:32.799 --> 00:22:33.859
 Now why does he do that?

00:22:33.900 --> 00:22:34.759
 Is it because he's cold?

00:22:35.960 --> 00:22:36.200
 No.

00:22:36.680 --> 00:22:37.480
 It's about identity.

00:22:37.480 --> 00:22:39.400
 These are identity markers.

00:22:39.900 --> 00:22:44.319
 He's saying, you left and you abandoned the family and you rejected me as your father,

00:22:44.500 --> 00:22:46.480
 but you never stopped being my son.

00:22:47.900 --> 00:22:50.200
 And he's affirming with those symbols.

00:22:51.039 --> 00:22:54.160
 You are my son and you will always be my son.

00:22:54.319 --> 00:22:56.700
 And there's nothing that you can do to change that.

00:22:56.960 --> 00:22:58.400
 That's who you really are.

00:22:59.019 --> 00:23:00.559
 He's affirming his true identity.

00:23:00.559 --> 00:23:06.579
 And this is what Jesus does when we come and we confess our sin and we repent and we ask for his mercy.

00:23:06.720 --> 00:23:10.039
 Even as the words are coming out of our mouths, he's taking his ring off.

00:23:10.220 --> 00:23:11.500
 He's taking his robes off.

00:23:11.659 --> 00:23:12.539
 He's putting them on us.

00:23:12.700 --> 00:23:14.839
 He's saying, I want you to have this.

00:23:15.099 --> 00:23:15.639
 Have me.

00:23:15.899 --> 00:23:16.700
 Have this identity.

00:23:17.079 --> 00:23:18.200
 Become a child of God.

00:23:18.299 --> 00:23:19.159
 Be adopted.

00:23:19.299 --> 00:23:21.679
 Be a co-heir with me in the kingdom of God.

00:23:21.940 --> 00:23:23.019
 That's why I came.

00:23:23.019 --> 00:23:31.639
 And from that moment on, God views us as he views his own son, Jesus.

00:23:31.819 --> 00:23:35.319
 That is our true self, our truest identity.

00:23:36.400 --> 00:23:39.180
 So that means, and this makes sense of verse 11,

00:23:39.500 --> 00:23:44.940
 that means that all of the labels that we might use as we're constructing our identity, right?

00:23:45.119 --> 00:23:46.839
 Verse 11, you know, I'm a Greek.

00:23:46.980 --> 00:23:47.779
 I'm a Jew.

00:23:47.980 --> 00:23:50.240
 I'm circumcised or uncircumcised.

00:23:50.599 --> 00:23:52.940
 Barbarian, Scythian, slave, free.

00:23:53.019 --> 00:23:53.639
 Whatever labels.

00:23:53.720 --> 00:23:57.180
 We could add white, black, gay, straight, Hispanic.

00:23:57.279 --> 00:23:58.700
 We could add all of these labels.

00:24:00.799 --> 00:24:02.299
 They all become secondary.

00:24:03.839 --> 00:24:05.799
 They all get pushed to the periphery.

00:24:06.619 --> 00:24:13.319
 Because there's a new primary label that drops into our lives that defines us wholly and completely.

00:24:14.180 --> 00:24:15.940
 And it's the person of Jesus Christ.

00:24:19.940 --> 00:24:21.200
 But here's the thing.

00:24:21.200 --> 00:24:27.299
 Colossians 3, 1 through 4 says essentially that although we get that identity,

00:24:27.660 --> 00:24:29.120
 although we've been raised with him,

00:24:29.980 --> 00:24:33.840
 for this period of time until Jesus comes again, it is hidden.

00:24:33.940 --> 00:24:36.100
 In other words, it's not self-evident.

00:24:36.220 --> 00:24:37.819
 It's not readily observable.

00:24:37.819 --> 00:24:40.779
 One day it will be.

00:24:40.919 --> 00:24:43.659
 One day the truth of who we are will be revealed to the world.

00:24:43.980 --> 00:24:45.159
 That day has not yet come.

00:24:45.279 --> 00:24:52.599
 And so for Christians, we are in this time where we are wrestling with two selves, two natures.

00:24:53.299 --> 00:24:54.939
 And they're struggling.

00:24:55.139 --> 00:24:56.519
 They're locked together.

00:24:56.799 --> 00:24:57.460
 Horns locked.

00:24:58.579 --> 00:24:59.399
 Vying for dominance.

00:24:59.519 --> 00:25:02.240
 There's the old self and the new self.

00:25:02.240 --> 00:25:07.339
 And I think this makes so much more sense of our real life experience.

00:25:07.420 --> 00:25:10.099
 When I look in my heart, that is exactly what I feel.

00:25:10.099 --> 00:25:22.019
 So then verses 5 through 17 are all about the renewal of our identity that comes from putting off the old self and then putting on the new self.

00:25:22.799 --> 00:25:25.039
 And we do it again and again and again.

00:25:25.379 --> 00:25:30.539
 It says, put to death everything in you that does not reflect the image of God.

00:25:31.559 --> 00:25:33.139
 The identity that we have in Christ.

00:25:33.140 --> 00:25:38.580
 So we're cleaning away all of the junk that is built up on the screen.

00:25:38.900 --> 00:25:43.100
 We're enabling ourselves to reflect the heart of God more clearly and more brightly.

00:25:43.520 --> 00:25:44.460
 Put all of that to death.

00:25:44.580 --> 00:25:45.960
 Like killing weeds in your garden.

00:25:46.680 --> 00:25:47.460
 Put it to death.

00:25:48.700 --> 00:25:51.340
 And he focuses on two broad categories of sin.

00:25:52.160 --> 00:25:54.320
 Sexual sin and sins related to anger.

00:25:55.200 --> 00:25:58.340
 And I'm not entirely sure why he focuses on these categories.

00:25:58.480 --> 00:25:59.960
 But I do think that they're particularly relevant.

00:25:59.960 --> 00:26:05.140
 I think he has in mind things that harm not only individuals but also break down communities.

00:26:05.500 --> 00:26:06.160
 That's a part of it.

00:26:07.200 --> 00:26:10.220
 But even today, I mean, look at what's going on in our hearts.

00:26:10.279 --> 00:26:11.819
 You want to know what's going on in the human heart?

00:26:12.600 --> 00:26:13.259
 Look at the internet.

00:26:14.299 --> 00:26:17.860
 This amazing invention that has done such good for the world.

00:26:18.579 --> 00:26:21.000
 But we've given people two very powerful things.

00:26:21.400 --> 00:26:23.660
 A public voice and anonymity.

00:26:24.279 --> 00:26:28.460
 And what comes spilling out when you give people those two things?

00:26:28.460 --> 00:26:31.860
 When you remove the restrictions and you just let it flow.

00:26:32.180 --> 00:26:33.720
 Well, what flows out of the human heart?

00:26:35.920 --> 00:26:36.759
 Sex and anger.

00:26:38.740 --> 00:26:45.660
 The internet has become a repository of sexual brokenness and outrage and malice and slander.

00:26:46.279 --> 00:26:46.640
 Anger.

00:26:47.700 --> 00:26:47.860
 Right?

00:26:48.019 --> 00:26:50.640
 So God says you have to work against that in your life.

00:26:50.700 --> 00:26:51.840
 You have to put it to death.

00:26:52.340 --> 00:26:53.880
 You have to extinguish it.

00:26:53.880 --> 00:26:56.780
 That mars the image of God in you.

00:26:56.980 --> 00:26:59.900
 That's not the heart that you're meant to reflect.

00:27:03.420 --> 00:27:06.660
 Part of Christian identity means putting these tendencies to death.

00:27:07.940 --> 00:27:15.920
 And then in verses 12 through 17, Paul tells us to put on the attributes that do reflect the identity and character of God.

00:27:16.020 --> 00:27:16.740
 Put on the robe.

00:27:17.020 --> 00:27:17.720
 Put on the ring.

00:27:18.080 --> 00:27:20.340
 Begin to reflect and display the heart of God.

00:27:20.339 --> 00:27:27.379
 So he talks about compassionate hearts and kindness and humility and meekness and patience and forgiveness.

00:27:27.879 --> 00:27:31.359
 And above all, he says love, which binds everything together.

00:27:31.500 --> 00:27:33.179
 He's describing God's character.

00:27:34.000 --> 00:27:34.740
 You want to know what God's like?

00:27:34.799 --> 00:27:35.559
 That's what he's like.

00:27:36.439 --> 00:27:39.559
 And that's the identity that we're meant to embody and reflect.

00:27:40.579 --> 00:27:43.939
 Now, I want to make this important point as we're kind of drawing all this together.

00:27:43.940 --> 00:27:49.299
 This is not saying change your identity and God will love you.

00:27:51.019 --> 00:27:52.059
 That's religion.

00:27:52.299 --> 00:27:53.000
 That's legalism.

00:27:54.360 --> 00:27:56.000
 That's the opposite of what this is saying.

00:27:56.180 --> 00:28:04.980
 This is not saying get your act together, pull yourself together by your bootstraps, shape up, stop all that bad stuff, start doing the good stuff, and then you can belong to God and bear his image.

00:28:05.059 --> 00:28:05.259
 No.

00:28:06.080 --> 00:28:10.900
 It's saying God loves you so much that he's already given you this identity.

00:28:11.700 --> 00:28:13.080
 This is your true self.

00:28:14.079 --> 00:28:21.199
 And any time you act in the ways that are being described in the first part of this passage, any time you're doing that, you're forgetting who you are.

00:28:22.019 --> 00:28:23.419
 You're forgetting your true self.

00:28:24.199 --> 00:28:25.519
 Have you ever seen the movie Memento?

00:28:26.500 --> 00:28:28.659
 Christopher Nolan's brilliant kind of breakout film.

00:28:29.659 --> 00:28:31.000
 It's kind of an old film now.

00:28:31.099 --> 00:28:33.639
 I think it came out around 2000, 2001, something like that.

00:28:34.500 --> 00:28:35.659
 But it's an amazing film.

00:28:35.659 --> 00:28:40.579
 Guy Pearce plays Leonard Shelby, and Leonard Shelby has gotten a head injury.

00:28:40.579 --> 00:28:47.740
 And because of that head injury, he has anterior grade amnesia, which means he can't remember anything for more than a few minutes.

00:28:47.879 --> 00:28:49.339
 Any new information, none of it sticks.

00:28:50.679 --> 00:28:53.819
 And so the entire movie is Leonard's quest.

00:28:54.359 --> 00:28:58.939
 He's investigating himself in search of his true identity.

00:28:59.599 --> 00:29:01.659
 He's trying to figure out who he is.

00:29:01.660 --> 00:29:05.460
 And he keeps forgetting and forgetting and forgetting and forgetting.

00:29:05.680 --> 00:29:08.840
 And there are all these people in his life, and some of them are not very trustworthy.

00:29:09.000 --> 00:29:12.620
 And everybody's trying to help him, but some people are actually taking advantage of him.

00:29:12.680 --> 00:29:15.120
 They're taking advantage of the fact that he's forgotten who he is.

00:29:15.119 --> 00:29:19.139
 And the point is, I think that we're all like Leonard.

00:29:19.659 --> 00:29:21.979
 I think that we all have spiritual amnesia.

00:29:22.319 --> 00:29:25.079
 And I think that we're constantly forgetting who we are.

00:29:25.339 --> 00:29:29.059
 And listen, there are a lot of people out there, some of them well-meaning, some not so much,

00:29:29.739 --> 00:29:32.379
 who are taking advantage of that.

00:29:32.659 --> 00:29:35.819
 They're trying to convince us that we're somebody we're not.

00:29:36.359 --> 00:29:37.879
 Which is exactly what happens in the movie.

00:29:37.880 --> 00:29:42.240
 We constantly forget who we are.

00:29:42.600 --> 00:29:45.240
 And so we need to be reminded who we are.

00:29:46.220 --> 00:29:51.660
 Paul says we need regular community and regular practices to constantly remind us

00:29:51.660 --> 00:29:56.580
 that we're no longer the old self, that we are actually someone new in Jesus Christ.

00:29:56.840 --> 00:29:59.500
 And that's what verses 16 and 17 describe beautifully.

00:30:00.140 --> 00:30:00.440
 He says,

00:30:00.440 --> 00:30:06.520
 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom.

00:30:06.519 --> 00:30:10.920
 Scripture is one way that we are reminded who we really are.

00:30:11.119 --> 00:30:12.400
 Here's my life story.

00:30:12.700 --> 00:30:14.759
 Here's the story that makes sense of me.

00:30:15.799 --> 00:30:19.859
 And then he goes on, singing psalms and hymns and spiritual songs.

00:30:20.879 --> 00:30:21.660
 Corporate worship.

00:30:22.519 --> 00:30:27.700
 Coming together and singing beautiful songs together that remind us who we really are.

00:30:27.700 --> 00:30:33.440
 And whatever you do in word or deed, do everything in the name of the Lord Jesus,

00:30:33.580 --> 00:30:36.539
 giving thanks to God the Father through him.

00:30:36.700 --> 00:30:41.980
 Doing everything we do is pointing us to Jesus, the icon,

00:30:42.240 --> 00:30:46.299
 who not only shows us who God is, but shows us who we are called to be.

00:30:47.100 --> 00:30:48.779
 So here's the main point.

00:30:50.059 --> 00:30:51.700
 I'm going to draw this to a close here.

00:30:51.880 --> 00:30:52.779
 Here's the main point.

00:30:52.779 --> 00:30:56.720
 When it comes to your identity, when it comes to my identity,

00:30:57.599 --> 00:31:01.579
 many people will tell you, be true to yourself.

00:31:02.460 --> 00:31:03.720
 But the gospel will say, no.

00:31:05.379 --> 00:31:06.859
 Don't be true to yourself.

00:31:08.379 --> 00:31:10.480
 In some cases, run from that.

00:31:11.819 --> 00:31:13.759
 The gospel says, here's the good news.

00:31:14.700 --> 00:31:19.139
 Jesus became like us so that we could become like him.

00:31:19.140 --> 00:31:23.060
 And when you come to him, you receive a new identity.

00:31:24.020 --> 00:31:25.740
 So don't be true to the old self.

00:31:26.360 --> 00:31:27.900
 Be true to the new self.

00:31:28.200 --> 00:31:32.900
 The new self that we find in Jesus Christ that's given to us as a gift.

00:31:33.380 --> 00:31:40.820
 And every time we forget that, God in his love and in his mercy reminds us again and again and again.

00:31:41.000 --> 00:31:44.880
 Last image I'll use comes from one of my favorite movies, Blood Diamond.

00:31:45.360 --> 00:31:48.060
 I've mentioned this before, so if you've been around, you've heard this.

00:31:49.140 --> 00:31:56.720
 At the end of the movie, Blood Diamond, there's a scene where Danny and Solomon are digging up the diamond.

00:31:57.180 --> 00:32:01.440
 The diamond about which the whole movie hinges.

00:32:02.160 --> 00:32:03.680
 And so Danny and Solomon are there.

00:32:03.740 --> 00:32:04.460
 They're digging up the diamond.

00:32:04.780 --> 00:32:07.020
 And Solomon's son, Dia, is also there.

00:32:07.360 --> 00:32:12.440
 Now, Dia has been earlier kidnapped by people and forced to be a child soldier.

00:32:13.240 --> 00:32:16.520
 So they've gotten him back, but Dia is not really sure who he is.

00:32:16.560 --> 00:32:17.640
 He's forgotten his identity.

00:32:17.640 --> 00:32:20.400
 And so as Danny and Solomon, they get the diamond.

00:32:20.480 --> 00:32:21.620
 They pull the diamond up out of the ground.

00:32:21.700 --> 00:32:22.860
 They say, oh, we finally found it.

00:32:24.220 --> 00:32:25.300
 And they turn and they look.

00:32:25.600 --> 00:32:26.920
 And Dia has picked up a gun.

00:32:27.400 --> 00:32:29.620
 And he's pointing it at the two men.

00:32:31.820 --> 00:32:33.560
 Is he going to kill his father?

00:32:33.740 --> 00:32:35.960
 Is he going to take the diamond and go back to the bad guys?

00:32:36.259 --> 00:32:37.060
 What's going to happen?

00:32:38.420 --> 00:32:40.120
 So here's what his father says.

00:32:40.600 --> 00:32:41.220
 What do you think?

00:32:41.400 --> 00:32:43.040
 What would a father say normally?

00:32:43.039 --> 00:32:45.299
 You know, what would many fathers say?

00:32:46.039 --> 00:32:46.920
 What's wrong with you?

00:32:46.980 --> 00:32:47.559
 What's your problem?

00:32:47.639 --> 00:32:48.579
 Put that gun down.

00:32:48.700 --> 00:32:49.359
 Stop it.

00:32:49.500 --> 00:32:49.700
 Right?

00:32:50.579 --> 00:32:51.740
 That's not what he says.

00:32:51.960 --> 00:32:52.279
 Look.

00:32:53.180 --> 00:32:55.639
 He says, Dia, what are you doing?

00:32:56.460 --> 00:32:57.200
 Look at me.

00:32:57.920 --> 00:32:58.639
 What are you doing?

00:32:59.879 --> 00:33:03.740
 You are Dia Vandy of the proud Mende tribe.

00:33:04.319 --> 00:33:06.139
 And then Dia raises the gun, points at his father.

00:33:06.140 --> 00:33:11.420
 You are a good boy who loves soccer and school.

00:33:12.580 --> 00:33:14.020
 And he begins to walk toward Dia.

00:33:14.500 --> 00:33:16.240
 Your mother loves you so much.

00:33:16.800 --> 00:33:19.840
 She waits by the fire making plantains and red palm oil stew.

00:33:19.960 --> 00:33:21.820
 And your sister Nyanda and the new baby.

00:33:22.200 --> 00:33:24.780
 And tears begin to stream down Solomon's face.

00:33:25.980 --> 00:33:27.380
 The cows wait for you.

00:33:27.880 --> 00:33:30.360
 And Babu, the wild dog who minds no one but you.

00:33:30.660 --> 00:33:33.920
 And tears now start to stream down Dia's cheeks as well.

00:33:33.920 --> 00:33:37.700
 As Solomon continues and he's walking closer and closer to his son.

00:33:37.820 --> 00:33:40.420
 He says, I know they made you do bad things.

00:33:41.279 --> 00:33:43.200
 But you are not a bad boy.

00:33:44.000 --> 00:33:45.960
 I am your father who loves you.

00:33:46.140 --> 00:33:48.960
 And you will come home with me and be my son again.

00:33:50.000 --> 00:33:53.720
 And Dia drops the gun and Solomon embraces his son.

00:33:54.860 --> 00:33:56.539
 It's the most amazing scene.

00:33:56.720 --> 00:34:01.039
 The reason I love it is because that is exactly how God responds to us.

00:34:01.140 --> 00:34:03.860
 When we come to God in sin, no matter what we've done.

00:34:04.920 --> 00:34:07.259
 God says, I know you've done bad things.

00:34:07.940 --> 00:34:09.680
 But that is not who you are.

00:34:10.579 --> 00:34:12.079
 You are my child.

00:34:12.800 --> 00:34:15.720
 And you will come home and you will live with me.

00:34:16.000 --> 00:34:17.200
 And you will be my child.

00:34:17.800 --> 00:34:19.300
 And he embraces us.

00:34:20.099 --> 00:34:22.720
 And again and again and again.

00:34:22.940 --> 00:34:26.240
 He reminds us gently, firmly.

00:34:27.119 --> 00:34:29.400
 Sometimes whispering, sometimes shouting.

00:34:29.639 --> 00:34:31.079
 You have forgotten who you are.

00:34:31.360 --> 00:34:32.220
 You are my child.

00:34:32.219 --> 00:34:33.639
 Come home with me.

00:34:34.159 --> 00:34:35.759
 Arms always open.

00:34:37.099 --> 00:34:40.079
 And he reminds us again and again and again.

00:34:40.219 --> 00:34:44.639
 And slowly but surely, we actually start to believe it ourselves.

00:34:44.639 --> 00:34:47.900
 And that is how the renewal of identity happens.

00:34:48.539 --> 00:34:49.579
 Let's pray.