WEBVTT

00:00:00.000 --> 00:00:10.419
 So the chair's for me. In case you're wondering, my back lasts about five to ten minutes before it gives out.

00:00:10.620 --> 00:00:14.900
 I did something to it this week, and so we're going to do this a little differently.

00:00:15.880 --> 00:00:19.760
 John Hinkson tells me that during the Reformation, this is how preachers would preach.

00:00:19.859 --> 00:00:25.219
 They would sit ex-cathedra in the chair, and the audience would stand and listen to the sermon.

00:00:25.219 --> 00:00:31.599
 So, but given Jeff's exhortation to not lord it over you, I thought you guys can sit too.

00:00:32.359 --> 00:00:46.239
 So anyway, this is a part of God's continuing process of teaching us all that it is in his weakness, in our weakness, that his power is made perfect.

00:00:46.439 --> 00:00:52.259
 So we're going to do this a little different today and see how it goes and pray that the Lord will bless our time together.

00:00:52.259 --> 00:01:06.579
 So with that, in the book, The Two Towers, Sam Gamgee, wondering as he talks to Frodo Baggins,

00:01:07.299 --> 00:01:16.239
 while they're sitting actually at the mouth of the tunnel into which they will encounter Shelob, the giant spider.

00:01:16.239 --> 00:01:19.280
 He says this,

00:01:19.280 --> 00:01:24.519
 Still I wonder if we shall ever be put into songs or tales.

00:01:24.819 --> 00:01:34.739
 We're in one, of course, but I mean, put into words, you know, told by the fireside or read out of a great big book with red and black letters years and years afterwards.

00:01:35.379 --> 00:01:38.619
 And people will say, let's hear about Frodo and the ring.

00:01:38.620 --> 00:01:42.320
 And they'll say, yes, that's one of my favorite stories.

00:01:42.920 --> 00:01:45.120
 Frodo was very brave, wasn't he, dad?

00:01:45.380 --> 00:01:48.060
 I, my boy, the famousest of hobbits.

00:01:48.340 --> 00:01:50.140
 And that's saying a lot.

00:01:51.980 --> 00:02:00.080
 You know, in this brief encounter, Sam wonders aloud whether the story of his life, the story of their lives, will ever be told.

00:02:00.580 --> 00:02:04.939
 Whether it will ever find significance in being part of something greater.

00:02:04.939 --> 00:02:13.460
 A legendary tale, one of the stories of great heroes and the stories of overcoming insurmountable odds.

00:02:14.240 --> 00:02:20.340
 And of course, we love stories because they often inspire us with these themes and with these ideas.

00:02:20.979 --> 00:02:27.560
 I wonder if you've ever wondered or longed or imagined that your life might be a part of a bigger story than that.

00:02:27.560 --> 00:02:37.000
 Well, I think, in fact, we live in a story where narratives give our lives meaning all the time.

00:02:37.259 --> 00:02:38.960
 They give it purpose and significance.

00:02:39.460 --> 00:02:41.659
 And we might find those stories in different places.

00:02:41.840 --> 00:02:47.039
 Some of us might find the story of our families, our grandpa and our great grandpa.

00:02:47.300 --> 00:02:52.259
 And maybe the story of immigrants coming to America from other parts of the world.

00:02:52.259 --> 00:02:57.459
 Maybe some of you are living in other parts of the world and God's brought you here for a season.

00:02:57.819 --> 00:03:02.120
 But your story of where your family has come from gives you meaning.

00:03:03.340 --> 00:03:11.379
 Some of us find story in thinking through our gender, our ethnic or racial background, the place of origin that we come from.

00:03:11.379 --> 00:03:18.139
 You know, the times in which we live and the culture we've grown up in, they shape our story as well.

00:03:19.099 --> 00:03:26.180
 And maybe some would agree here this morning that, in fact, the best way to think about this is that we get to shape our own story.

00:03:26.299 --> 00:03:29.560
 We get to be like those little books, you know, choose your own adventure.

00:03:29.900 --> 00:03:33.639
 We get to shape our own story and make our own significance in life.

00:03:33.639 --> 00:03:40.399
 But I wonder, too, if some of us this morning feel like, you know, there's not a lot there.

00:03:41.059 --> 00:03:43.639
 Actually, I don't know there is a bigger story.

00:03:44.159 --> 00:03:47.679
 My life seems full of meaninglessness, drudgery.

00:03:48.359 --> 00:03:53.679
 I wonder whether there is a big story that gives it purpose or not.

00:03:54.779 --> 00:03:59.739
 And, you know, I think that it's very easy to fall into this, particularly when we're facing suffering.

00:03:59.740 --> 00:04:07.260
 Because when we're going through trials, when we're going through hard times, often it feels like our lives get small.

00:04:07.960 --> 00:04:09.760
 Our perspectives become short.

00:04:10.040 --> 00:04:15.879
 And we struggle to make it day to day and to think about the big picture.

00:04:16.699 --> 00:04:17.840
 There's just no way.

00:04:20.400 --> 00:04:28.079
 But it's in this theme of finding ourselves in a bigger story that brings us to our passage this morning in 1 Peter.

00:04:28.079 --> 00:04:30.579
 We're continuing in our series in 1 Peter.

00:04:31.060 --> 00:04:34.139
 And we're going to be looking at just a few verses.

00:04:34.359 --> 00:04:37.339
 1 Peter 1, verses 10 through 12.

00:04:37.819 --> 00:04:39.379
 And remember what we've already learned.

00:04:39.659 --> 00:04:43.319
 Peter opened this by writing to a group of people he called exiles.

00:04:43.839 --> 00:04:50.240
 Those chosen by God out of the world and yet still living in a world in which they no longer fit.

00:04:51.199 --> 00:04:52.019
 We're citizens.

00:04:52.019 --> 00:05:08.000
 And then we looked last week at the great hope and promise that what God has done in salvation for us in Jesus gives us great hope for the future and joy in the present, even in the midst of difficulties and sufferings.

00:05:08.000 --> 00:05:13.360
 And from this then, he launches into our passage this morning.

00:05:13.720 --> 00:05:16.939
 And this story reminds us of the story.

00:05:17.339 --> 00:05:19.160
 The story that the readers are in.

00:05:19.220 --> 00:05:20.759
 The story that we are in.

00:05:20.819 --> 00:05:21.920
 To give us encouragement.

00:05:22.500 --> 00:05:24.019
 It is the story of salvation.

00:05:24.879 --> 00:05:30.300
 And it's not just a story like a fairy tale, but a story that is actually true.

00:05:30.300 --> 00:05:32.000
 So let's look together.

00:05:32.819 --> 00:05:38.759
 1 Peter 1, verses 10 through 12.

00:05:38.960 --> 00:05:40.199
 Let's read this together.

00:05:41.120 --> 00:05:49.060
 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully.

00:05:49.800 --> 00:05:59.080
 Inquiring what person or time the spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories.

00:05:59.079 --> 00:06:13.240
 It was revealed to them that they were serving not only themselves, but you in the things that have now been announced to you through those who preach the good news to you by the Holy Spirit sent from heaven.

00:06:13.740 --> 00:06:17.339
 Things into which angels long to look.

00:06:18.360 --> 00:06:20.639
 Let's pray as we look at God's word for a minute.

00:06:21.459 --> 00:06:23.419
 Lord, we ask for your help this morning.

00:06:23.420 --> 00:06:29.100
 Lord, I ask for your help that I would speak your word clearly and proclaim it as I ought.

00:06:29.500 --> 00:06:33.439
 Lord, I pray for all of us that our hearts would sit under your word.

00:06:33.819 --> 00:06:36.060
 And Lord, this morning that we would be in awe.

00:06:36.319 --> 00:06:40.139
 That we would be in awe of what you have done to make yourself known.

00:06:40.620 --> 00:06:43.639
 Lord, that we would know the salvation that you have brought.

00:06:44.300 --> 00:06:51.060
 And Lord, that we would have the privilege of being your children, your sons and daughters in this world.

00:06:51.060 --> 00:06:55.759
 Oh, Lord, we pray that you would be with us by your spirit this morning.

00:06:56.360 --> 00:06:57.920
 We pray this in Jesus' name.

00:06:58.680 --> 00:06:58.920
 Amen.

00:07:01.560 --> 00:07:18.139
 So as we look at this, I think what we see is Peter reminding his audience and reminding us this morning of the story of the progressive way that God has revealed his great plan of salvation in the world.

00:07:18.340 --> 00:07:19.680
 So let's look at it.

00:07:19.680 --> 00:07:23.600
 When you look at it, you know, he starts in verse 10.

00:07:23.680 --> 00:07:25.120
 He says, concerning this salvation.

00:07:25.340 --> 00:07:26.959
 This is what he's been talking about.

00:07:27.040 --> 00:07:29.639
 This is what he's going to continue to talk about throughout the whole passage.

00:07:29.639 --> 00:07:48.259
 He says, concerning this salvation, the prophets who prophesied about the grace that was to be yours, searched and inquired carefully, inquiring what persons or times the spirit of Christ in them was indicating when he predicted, when he predicted the sufferings of Christ and the subsequent glories.

00:07:48.259 --> 00:07:51.759
 What in the world is he saying here?

00:07:51.759 --> 00:08:05.740
 What he's saying is that the prophets of old preached about the grace and the gospel concerning Christ, even though they didn't fully understand what they were talking about.

00:08:05.740 --> 00:08:08.960
 So let's break that down and think about what looks like.

00:08:09.019 --> 00:08:19.740
 We're actually going to spend a bunch of time looking at some Old Testament passages, not in depth, but just referring to them and seeing how they relate to Christ so that we can see what this looks like in reality.

00:08:19.740 --> 00:08:24.060
 I threw at Kevin these verses about 15 minutes before the service.

00:08:24.160 --> 00:08:25.240
 So I think we're going to be good.

00:08:25.340 --> 00:08:25.560
 All right.

00:08:25.579 --> 00:08:26.199
 He says we're good.

00:08:26.579 --> 00:08:38.000
 So he'll put the verses up on the screen as well as we look through, because it's amazing when you start to see all of what God has done in revealing himself through scripture.

00:08:38.000 --> 00:08:47.460
 And particularly here, thinking about how the prophets of old predicted or talked about the coming of the Christ and what he would do for them.

00:08:48.299 --> 00:09:02.000
 And the thing you want to start with is that even in the Old Testament, and I don't know if this is revelatory to you or not, but the Old Testament prophets were talking about the grace that would come through Jesus Christ.

00:09:02.000 --> 00:09:16.259
 And in the Old Testament, there are hints and whispers and paradigms and pictures, as well as specific predictions that all point us to Jesus Christ.

00:09:16.519 --> 00:09:30.080
 So you have things like the theme of sacrifice of atonement, whether it be in Genesis 22 and Abraham and Isaac, or whether it be in the temple and the day of atonement and the scapegoat being sent out.

00:09:30.080 --> 00:09:32.200
 There are pictures of these things.

00:09:32.580 --> 00:09:45.460
 There are pictures throughout the Old Testament of people taking up roles of prophets who would speak for God and priests who would stand between the people and God and intercede for them and kings who would rule over them.

00:09:45.460 --> 00:09:56.820
 And we see all of these as pictures of this Jesus who is going to come and fulfill and be the ultimate prophet, priest, and king for us in the church.

00:09:56.820 --> 00:10:09.140
 Let's think about this in specifics, because what it says is they would talk about Christ and his sufferings and the subsequent glories.

00:10:09.760 --> 00:10:12.820
 So here are a few examples of where we see that.

00:10:12.820 --> 00:10:15.060
 Psalm 22, 1 and 2.

00:10:15.059 --> 00:10:39.179
 Friends, you know, these were the words that Jesus himself took up as he was hanging on the cross.

00:10:39.179 --> 00:10:48.939
 In Matthew 27, 46, he spoke these very words and applied them to himself, said, this is a prayer.

00:10:50.179 --> 00:10:58.179
 Or perhaps one of the most famous passages that's well known about the sufferings of Christ in Isaiah 53.

00:10:58.179 --> 00:11:01.819
 And to whom has the arm of the Lord been revealed?

00:11:02.000 --> 00:11:07.339
 For he grew up before him like a young plant, like a root out of dry ground.

00:11:07.579 --> 00:11:10.519
 He had no form or majesty that we should look at him.

00:11:10.799 --> 00:11:13.159
 He had no beauty that we should desire him.

00:11:13.579 --> 00:11:18.879
 He was despised and rejected by men, a man of sorrows and acquainted with grief.

00:11:19.259 --> 00:11:25.779
 And as one from whom men hide their faces, he was despised and we esteemed him not.

00:11:25.779 --> 00:11:28.959
 Surely he has borne our griefs and carried our sorrows.

00:11:29.319 --> 00:11:33.199
 Yet we esteemed him stricken, smitten by God and afflicted.

00:11:34.319 --> 00:11:36.600
 But he was pierced for our transgressions.

00:11:37.159 --> 00:11:39.539
 He was crushed for our iniquities.

00:11:40.179 --> 00:11:43.720
 And upon him, the chastisement that brought us peace.

00:11:45.220 --> 00:11:48.559
 But upon him was the chastisement that brought us peace.

00:11:48.759 --> 00:11:51.399
 And with his wounds, we are healed.

00:11:51.399 --> 00:11:56.220
 We will see this in chapter 2 of 1 Peter.

00:11:56.779 --> 00:11:59.100
 That Peter says, this is about Christ.

00:11:59.939 --> 00:12:03.179
 It was Christ who suffered in this way for us.

00:12:03.379 --> 00:12:07.959
 This is what Isaiah was proclaiming would come for the people.

00:12:09.879 --> 00:12:13.919
 And not only the sufferings, but friends, the glory is also revealed.

00:12:13.919 --> 00:12:19.159
 So in Isaiah 61, you see the prophet saying these words,

00:12:19.299 --> 00:12:25.000
 The spirit of the Lord God is upon me because the Lord has anointed me to bring good news to the poor.

00:12:25.639 --> 00:12:30.059
 He has sent me to bind up the brokenhearted, to proclaim liberty to the captives,

00:12:30.159 --> 00:12:34.439
 to utter and the opening of the prisons for those who are bound,

00:12:34.899 --> 00:12:39.099
 to proclaim the year of the Lord's favor and the day of vengeance of our God,

00:12:39.100 --> 00:12:43.680
 to comfort all who mourn, to grant to those who mourn in Zion,

00:12:44.480 --> 00:12:47.320
 to give them a beautiful headdress instead of ashes,

00:12:47.860 --> 00:12:50.060
 the oil of gladness instead of mourning,

00:12:50.519 --> 00:12:53.159
 a garment of praise instead of a faint spirit,

00:12:53.480 --> 00:12:55.500
 that they may be called oaks of righteousness,

00:12:55.740 --> 00:12:59.139
 the planting of the Lord, that he may be glorified.

00:13:00.279 --> 00:13:02.440
 And friends, if you remember in the book of Luke,

00:13:02.580 --> 00:13:04.980
 when Jesus begins his public ministry,

00:13:04.980 --> 00:13:06.240
 he walks into the synagogue.

00:13:06.240 --> 00:13:09.680
 He opens to this passage and he says,

00:13:10.560 --> 00:13:17.700
 In this day, that passage is fulfilled because I am here to bring all of these promises to you and to the world.

00:13:19.899 --> 00:13:23.700
 And in Daniel chapter 7, verses 13 and 14,

00:13:24.159 --> 00:13:24.759
 Daniel said,

00:13:24.759 --> 00:13:54.439
 And friends, when we look in Matthew,

00:13:54.759 --> 00:13:56.620
 chapter 24 and 26,

00:13:56.720 --> 00:13:58.480
 or when we read the book of Revelation,

00:13:59.200 --> 00:14:00.899
 particularly verses 4,

00:14:01.039 --> 00:14:02.100
 chapters 4 and 5,

00:14:02.200 --> 00:14:04.439
 we see this son of man

00:14:04.439 --> 00:14:07.220
 being Jesus,

00:14:07.759 --> 00:14:11.259
 the one who fulfills all these roles

00:14:11.259 --> 00:14:13.960
 and takes all of these places of privilege

00:14:13.960 --> 00:14:15.840
 and brings this great kingdom.

00:14:15.840 --> 00:14:19.300
 So, friends, we have to stop and think.

00:14:19.780 --> 00:14:23.540
 Isaiah and Daniel and the psalmist and Psalm 22 and others,

00:14:23.700 --> 00:14:25.100
 they wrote these things,

00:14:25.280 --> 00:14:28.600
 but Peter says they didn't fully understand what they were saying.

00:14:28.940 --> 00:14:31.139
 They understood the themes, I think.

00:14:31.220 --> 00:14:32.480
 They understood the ideas,

00:14:32.620 --> 00:14:35.420
 but they didn't know the time and the place.

00:14:36.399 --> 00:14:37.840
 And so they searched and inquired.

00:14:38.600 --> 00:14:40.100
 What did they search and inquire?

00:14:40.100 --> 00:14:42.159
 Well, I think they searched and inquired

00:14:42.159 --> 00:14:44.279
 the words that God had given them,

00:14:44.460 --> 00:14:45.220
 first and foremost.

00:14:45.920 --> 00:14:47.840
 Secondly, they would have searched and inquired

00:14:47.840 --> 00:14:50.139
 the words of others in that time,

00:14:50.519 --> 00:14:54.379
 the prophets that were speaking at the same time,

00:14:54.560 --> 00:14:56.300
 and those who had spoken before,

00:14:56.500 --> 00:14:57.899
 to try to understand

00:14:57.899 --> 00:15:00.040
 how all these pieces fit together.

00:15:01.100 --> 00:15:02.940
 It's like putting a puzzle together

00:15:02.940 --> 00:15:04.440
 without having all the pieces,

00:15:04.740 --> 00:15:06.980
 and certainly without having the box to look at.

00:15:06.980 --> 00:15:08.320
 They're trying to figure out,

00:15:08.480 --> 00:15:09.600
 what does this look like?

00:15:09.960 --> 00:15:12.680
 But they searched and they looked to understand.

00:15:13.120 --> 00:15:14.720
 And yet, even as they were doing this,

00:15:14.779 --> 00:15:16.320
 they were proclaiming God's truth,

00:15:16.659 --> 00:15:18.120
 even though they knew

00:15:18.120 --> 00:15:22.600
 that they hadn't seen what it would truly look like.

00:15:23.500 --> 00:15:27.039
 This is what happens in Deuteronomy 18, verse 15.

00:15:27.460 --> 00:15:29.000
 God is speaking through Moses,

00:15:29.139 --> 00:15:29.539
 and he's saying,

00:15:29.700 --> 00:15:32.379
 the Lord God will raise up for you a prophet like me

00:15:32.379 --> 00:15:34.519
 from among you, from among your brothers.

00:15:34.519 --> 00:15:36.379
 It is to him you shall listen.

00:15:36.980 --> 00:15:39.139
 And throughout the rest of the Old Testament history,

00:15:39.300 --> 00:15:41.820
 no prophet could be like Moses.

00:15:44.860 --> 00:15:47.039
 Or we see in 2 Samuel 7,

00:15:47.159 --> 00:15:47.740
 you know this,

00:15:48.120 --> 00:15:51.700
 the great promise that God gave to David

00:15:51.700 --> 00:15:53.440
 as he was taking up his throne,

00:15:53.840 --> 00:15:55.879
 that one day when your days are fulfilled

00:15:55.879 --> 00:15:57.659
 and you lie down with your fathers,

00:15:57.960 --> 00:15:59.639
 I will raise up for you offspring

00:15:59.639 --> 00:16:02.720
 after you should come from your body,

00:16:02.779 --> 00:16:03.980
 and I will establish his kingdom.

00:16:03.980 --> 00:16:05.920
 He will build a house for my name,

00:16:05.940 --> 00:16:09.480
 and I will establish the throne of his kingdom forever.

00:16:09.700 --> 00:16:11.759
 I will be to him a father,

00:16:11.960 --> 00:16:14.200
 and he shall be to me a son.

00:16:15.360 --> 00:16:17.480
 He promises an eternal kingdom.

00:16:18.039 --> 00:16:20.759
 And Solomon couldn't be the fulfillment of all of this.

00:16:21.100 --> 00:16:22.920
 And so David and Solomon must have known,

00:16:23.139 --> 00:16:24.700
 there's another one yet to come

00:16:24.700 --> 00:16:26.300
 who is a greater king than this.

00:16:26.299 --> 00:16:28.879
 So throughout the whole Old Testament,

00:16:29.079 --> 00:16:31.299
 we see that even in the Old Testament,

00:16:31.419 --> 00:16:34.319
 people knew that they were pointing ahead to something.

00:16:34.679 --> 00:16:36.539
 And that's what Peter is telling us here.

00:16:36.919 --> 00:16:38.879
 This whole Old Testament story

00:16:38.879 --> 00:16:40.959
 has a direction and a pointing,

00:16:41.279 --> 00:16:43.939
 and it has a force behind it as well.

00:16:44.500 --> 00:16:46.599
 Because we see that what Peter is saying

00:16:46.599 --> 00:16:51.079
 is that the Holy Spirit was speaking through this.

00:16:51.080 --> 00:16:53.780
 The Holy Spirit was actively participating

00:16:53.780 --> 00:16:57.000
 and directing these people to write these things.

00:16:57.180 --> 00:16:58.200
 Look with me really carefully.

00:16:58.340 --> 00:17:00.200
 There's a pronoun here that's really important.

00:17:00.820 --> 00:17:01.860
 In verse 11,

00:17:02.540 --> 00:17:06.340
 inquiring what person or time the Spirit of Christ in them

00:17:06.340 --> 00:17:11.460
 was indicating when he predicted the sufferings of Christ.

00:17:11.860 --> 00:17:14.960
 It was not when they predicted the sufferings of Christ.

00:17:15.259 --> 00:17:17.380
 It wasn't they were wondering when I was talking,

00:17:17.500 --> 00:17:18.680
 what was I talking about?

00:17:18.680 --> 00:17:22.460
 They recognized that it was the Holy Spirit,

00:17:22.580 --> 00:17:25.900
 the Spirit of Christ that was speaking through them.

00:17:27.420 --> 00:17:29.940
 And so we see God, the Holy Spirit,

00:17:30.580 --> 00:17:36.700
 central in this revelation of God's great story.

00:17:38.039 --> 00:17:41.299
 Peter will reaffirm this in his second book.

00:17:41.660 --> 00:17:45.240
 In 2 Peter 1, verses 20 and 21,

00:17:45.720 --> 00:17:46.680
 Peter writes this,

00:17:46.680 --> 00:17:48.360
 knowing this first of all,

00:17:48.420 --> 00:17:49.779
 that no prophecy of scripture

00:17:49.779 --> 00:17:51.980
 came from someone's own interpretation,

00:17:52.360 --> 00:17:55.759
 for no prophecy was ever produced by the will of man,

00:17:56.000 --> 00:17:57.980
 but men spoke from God

00:17:57.980 --> 00:18:01.480
 as they were carried along by the Holy Spirit.

00:18:02.720 --> 00:18:04.640
 And so we need to recognize

00:18:04.640 --> 00:18:08.519
 that as God is revealing his story

00:18:08.519 --> 00:18:11.620
 historically, progressively through people,

00:18:11.920 --> 00:18:14.400
 he is superintending the whole thing

00:18:14.400 --> 00:18:16.100
 through his Holy Spirit.

00:18:16.800 --> 00:18:19.000
 And that Holy Spirit that did so

00:18:19.000 --> 00:18:20.360
 throughout the whole Old Testament,

00:18:20.840 --> 00:18:21.680
 Peter is reminding them,

00:18:21.920 --> 00:18:24.380
 it's continued now in your day,

00:18:24.600 --> 00:18:26.800
 because this is how you heard

00:18:26.800 --> 00:18:29.780
 about this grace that came in Christ as well,

00:18:29.880 --> 00:18:32.180
 because someone came and proclaimed it to you.

00:18:32.180 --> 00:18:33.900
 And verse 12 tells us,

00:18:34.040 --> 00:18:34.519
 how is it?

00:18:34.900 --> 00:18:36.880
 They came and proclaimed it to you

00:18:36.880 --> 00:18:38.700
 in the Holy Spirit,

00:18:38.860 --> 00:18:39.840
 through the Holy Spirit,

00:18:39.920 --> 00:18:42.720
 because of the Holy Spirit's enabling and prompting.

00:18:42.720 --> 00:18:44.819
 And so God is in this process,

00:18:44.940 --> 00:18:46.480
 and the Holy Spirit particularly

00:18:46.480 --> 00:18:49.079
 has this purpose of taking the truth

00:18:49.079 --> 00:18:50.140
 of what God has done

00:18:50.140 --> 00:18:51.640
 and making it known,

00:18:51.819 --> 00:18:54.440
 revealing himself through the scriptures,

00:18:54.740 --> 00:18:55.539
 through the writers,

00:18:55.660 --> 00:18:57.519
 and through the proclamation of the gospel

00:18:57.519 --> 00:18:59.980
 for all of us.

00:19:01.220 --> 00:19:03.339
 This is how the writers

00:19:03.339 --> 00:19:07.279
 of the New Testament came to know about Christ.

00:19:07.400 --> 00:19:08.579
 This is how the readers,

00:19:08.779 --> 00:19:09.620
 the initial readers,

00:19:09.619 --> 00:19:11.699
 the recipients in Asia Minor,

00:19:12.199 --> 00:19:13.500
 came to know Christ.

00:19:13.899 --> 00:19:14.359
 And friends,

00:19:14.479 --> 00:19:17.179
 this is how we have come to know Christ today,

00:19:17.319 --> 00:19:19.959
 because someone moved by the Holy Spirit,

00:19:20.319 --> 00:19:21.000
 shared with us,

00:19:21.359 --> 00:19:24.339
 someone prompted you to pick up a book

00:19:24.339 --> 00:19:26.179
 or a Bible that pointed you

00:19:26.179 --> 00:19:27.479
 to the truth of Christ.

00:19:27.959 --> 00:19:31.639
 And this is how God has been revealing himself

00:19:31.639 --> 00:19:34.639
 in this story throughout the whole time.

00:19:35.439 --> 00:19:37.439
 So what does this mean for us?

00:19:37.440 --> 00:19:39.700
 How do we think about applying it?

00:19:40.160 --> 00:19:40.720
 Well, friends,

00:19:40.860 --> 00:19:42.740
 there are so many things we could say here.

00:19:43.080 --> 00:19:44.380
 The first thing I want to say is,

00:19:44.500 --> 00:19:44.680
 one,

00:19:45.860 --> 00:19:46.660
 this book

00:19:46.660 --> 00:19:48.640
 is a unique book.

00:19:49.940 --> 00:19:52.180
 God has given it to us

00:19:52.180 --> 00:19:53.400
 because it is the way

00:19:53.400 --> 00:19:55.340
 that he has revealed himself to us.

00:19:55.980 --> 00:19:57.779
 And God has moved the writers

00:19:57.779 --> 00:20:00.660
 of these words

00:20:00.660 --> 00:20:02.519
 by his Holy Spirit

00:20:02.519 --> 00:20:04.279
 so that we might know him.

00:20:04.279 --> 00:20:06.480
 So 1 Timothy 3.16,

00:20:06.619 --> 00:20:07.319
 all scripture

00:20:07.319 --> 00:20:09.339
 is breathed out by God.

00:20:11.500 --> 00:20:13.500
 It is profitable for us

00:20:13.500 --> 00:20:14.440
 for reproof,

00:20:14.500 --> 00:20:14.940
 for correction,

00:20:15.160 --> 00:20:15.660
 training,

00:20:15.940 --> 00:20:16.500
 and righteousness.

00:20:17.700 --> 00:20:19.619
 The Old Testament writers

00:20:19.619 --> 00:20:22.079
 knew this unity of the Bible

00:20:22.079 --> 00:20:23.420
 and saw it together.

00:20:23.559 --> 00:20:25.539
 So Paul writes in Romans 4,

00:20:26.039 --> 00:20:27.740
 23 and 24,

00:20:28.420 --> 00:20:30.099
 he writes this,

00:20:30.220 --> 00:20:31.819
 he's talking about Abraham

00:20:31.819 --> 00:20:33.439
 and what happened to Abraham

00:20:33.439 --> 00:20:34.179
 said,

00:20:34.339 --> 00:20:36.019
 but the words it was counted to him,

00:20:36.220 --> 00:20:36.659
 that is,

00:20:36.740 --> 00:20:38.079
 Abraham was counted righteous

00:20:38.079 --> 00:20:40.299
 because of his faith in God

00:20:40.299 --> 00:20:41.059
 in the moment,

00:20:41.519 --> 00:20:41.679
 said,

00:20:41.819 --> 00:20:43.159
 but the words it was counted to him

00:20:43.159 --> 00:20:45.799
 were not written for his sake alone,

00:20:46.139 --> 00:20:47.700
 but for ours also.

00:20:48.079 --> 00:20:49.579
 It will be counted to us

00:20:49.579 --> 00:20:50.859
 who believe in him,

00:20:50.980 --> 00:20:52.639
 who raised from the dead,

00:20:52.759 --> 00:20:53.639
 Jesus our Lord,

00:20:53.819 --> 00:20:55.819
 who was delivered up for our trespasses

00:20:55.819 --> 00:20:58.259
 and raised for our justification.

00:20:58.259 --> 00:21:02.920
 Or think about later in Romans 15.3,

00:21:04.279 --> 00:21:06.000
 for Christ did not please himself,

00:21:06.119 --> 00:21:07.119
 but as it is written,

00:21:07.279 --> 00:21:08.480
 the reproaches of those

00:21:08.480 --> 00:21:10.480
 who reproached you fell on me.

00:21:11.180 --> 00:21:12.500
 For whatever was written

00:21:12.500 --> 00:21:13.619
 in the former days

00:21:13.619 --> 00:21:15.359
 was written for our instruction,

00:21:15.359 --> 00:21:17.039
 that through endurance

00:21:17.039 --> 00:21:18.160
 and through the encouragement

00:21:18.160 --> 00:21:18.960
 of the scriptures,

00:21:18.960 --> 00:21:20.259
 we might have hope.

00:21:21.940 --> 00:21:23.740
 Or you see Paul writing again

00:21:23.740 --> 00:21:25.379
 in 1 Corinthians 10.11.

00:21:25.559 --> 00:21:26.839
 Now these things happen.

00:21:26.839 --> 00:21:27.819
 And he's talking about

00:21:27.819 --> 00:21:30.579
 the cursing actually

00:21:30.579 --> 00:21:32.059
 of the people in the Meribah

00:21:32.059 --> 00:21:33.079
 for their unbelief

00:21:33.079 --> 00:21:34.220
 and their falling into sin.

00:21:34.480 --> 00:21:34.819
 He says,

00:21:34.919 --> 00:21:36.879
 now these things happened to them

00:21:36.879 --> 00:21:37.740
 as an example,

00:21:38.139 --> 00:21:39.159
 but they were written down

00:21:39.159 --> 00:21:40.639
 for our instruction

00:21:40.639 --> 00:21:43.599
 on whom the end of the ages has come.

00:21:45.220 --> 00:21:46.019
 And friends,

00:21:46.119 --> 00:21:47.439
 this is the amazing thing.

00:21:48.220 --> 00:21:50.119
 So the Old Testament writers knew

00:21:50.119 --> 00:21:51.179
 they were pointing ahead.

00:21:51.299 --> 00:21:52.919
 The New Testament writers look back

00:21:52.919 --> 00:21:54.500
 and see all that was happening

00:21:54.500 --> 00:21:55.199
 in the Old Testament,

00:21:55.399 --> 00:21:56.159
 pointing ahead,

00:21:56.160 --> 00:21:58.700
 and all of this finds

00:21:58.700 --> 00:22:01.019
 the climax,

00:22:01.400 --> 00:22:02.100
 the high point,

00:22:02.180 --> 00:22:02.759
 the pinnacle

00:22:02.759 --> 00:22:04.460
 of all that God has revealed

00:22:04.460 --> 00:22:05.040
 in his work

00:22:05.040 --> 00:22:07.340
 is the person and work of Christ.

00:22:08.300 --> 00:22:09.860
 It's all about Jesus.

00:22:10.140 --> 00:22:11.540
 And the storyline

00:22:11.540 --> 00:22:12.640
 that he's telling

00:22:12.640 --> 00:22:14.060
 in the center of it

00:22:14.060 --> 00:22:16.279
 at the most important thing

00:22:16.279 --> 00:22:17.920
 that happens in the whole story

00:22:17.920 --> 00:22:19.740
 is the life and death

00:22:19.740 --> 00:22:21.019
 and resurrection of Christ.

00:22:22.460 --> 00:22:23.019
 Right?

00:22:23.019 --> 00:22:25.839
 And so this is what Jesus himself

00:22:25.839 --> 00:22:27.859
 even said about the scriptures.

00:22:28.200 --> 00:22:29.420
 In John 5,

00:22:29.500 --> 00:22:29.859
 he says,

00:22:29.980 --> 00:22:30.960
 you search the scriptures

00:22:30.960 --> 00:22:32.379
 because you think that in them

00:22:32.379 --> 00:22:33.660
 you have eternal life.

00:22:34.059 --> 00:22:35.079
 And it is they

00:22:35.079 --> 00:22:36.960
 that bear witness about me.

00:22:38.200 --> 00:22:40.099
 It is also what Jesus said

00:22:40.099 --> 00:22:41.720
 to the disciples on the road

00:22:41.720 --> 00:22:42.599
 to Emmaus

00:22:42.599 --> 00:22:44.000
 that Tosin read earlier.

00:22:44.639 --> 00:22:45.599
 Do you remember what he said?

00:22:45.599 --> 00:22:46.559
 Oh foolish ones

00:22:46.559 --> 00:22:47.679
 and slow of heart

00:22:47.679 --> 00:22:48.699
 to believe all

00:22:48.699 --> 00:22:50.379
 that the prophets have spoken.

00:22:50.839 --> 00:22:52.179
 Was it not necessary

00:22:52.179 --> 00:22:52.879
 that the Christ

00:22:52.879 --> 00:22:54.119
 should suffer these things

00:22:54.119 --> 00:22:55.839
 and enter into his glory?

00:22:56.199 --> 00:22:57.179
 And beginning with Moses

00:22:57.179 --> 00:22:58.240
 and all the prophets,

00:22:58.359 --> 00:22:59.480
 he interpreted to them

00:22:59.480 --> 00:23:00.899
 in all the scriptures

00:23:00.899 --> 00:23:03.159
 the things concerning himself.

00:23:03.160 --> 00:23:07.019
 So Jesus himself is saying

00:23:07.019 --> 00:23:08.259
 all of this

00:23:08.259 --> 00:23:10.060
 is pointing to me

00:23:10.060 --> 00:23:11.460
 and my work

00:23:11.460 --> 00:23:12.820
 and my suffering

00:23:12.820 --> 00:23:14.360
 and my victory

00:23:14.360 --> 00:23:15.460
 over sin and death

00:23:15.460 --> 00:23:16.540
 at the cross

00:23:16.540 --> 00:23:17.580
 in the resurrection.

00:23:17.980 --> 00:23:19.920
 So the scriptures themselves

00:23:19.920 --> 00:23:21.040
 teach us

00:23:21.040 --> 00:23:21.800
 that this is how

00:23:21.800 --> 00:23:23.240
 we're supposed to read the Bible

00:23:23.240 --> 00:23:25.279
 in a Christ-centered way.

00:23:25.440 --> 00:23:26.480
 We talk about being

00:23:26.480 --> 00:23:28.000
 gospel-centered here at Trinity.

00:23:28.400 --> 00:23:29.600
 That's code word

00:23:29.600 --> 00:23:30.720
 for being Christ-centered

00:23:30.720 --> 00:23:31.320
 in some way.

00:23:31.319 --> 00:23:33.759
 That we read the whole Bible

00:23:33.759 --> 00:23:34.960
 through the lens

00:23:34.960 --> 00:23:36.480
 that God is

00:23:36.480 --> 00:23:38.099
 doing this work

00:23:38.099 --> 00:23:38.819
 of redemption

00:23:38.819 --> 00:23:40.399
 and the centerpiece of it

00:23:40.399 --> 00:23:41.279
 is the life and death

00:23:41.279 --> 00:23:41.779
 and resurrection

00:23:41.779 --> 00:23:43.019
 of Jesus Christ.

00:23:45.139 --> 00:23:46.679
 And God is gracious

00:23:46.679 --> 00:23:49.359
 as part

00:23:49.359 --> 00:23:51.419
 we would understand

00:23:51.419 --> 00:23:52.079
 the significance

00:23:52.079 --> 00:23:53.139
 of Christ

00:23:53.139 --> 00:23:54.419
 and what he's done for us.

00:23:55.679 --> 00:23:56.759
 So what does this mean

00:23:56.759 --> 00:23:57.839
 for us in application?

00:23:58.439 --> 00:23:58.619
 Well,

00:23:59.379 --> 00:23:59.740
 friends,

00:23:59.859 --> 00:24:00.759
 let us be like

00:24:00.759 --> 00:24:02.019
 the Old Testament prophets.

00:24:02.640 --> 00:24:03.640
 Let us be those

00:24:03.640 --> 00:24:04.299
 who search

00:24:04.299 --> 00:24:05.640
 and inquire diligently

00:24:05.640 --> 00:24:07.180
 to look

00:24:07.180 --> 00:24:07.900
 and to see,

00:24:08.160 --> 00:24:09.079
 to understand

00:24:09.079 --> 00:24:10.180
 that this

00:24:10.180 --> 00:24:11.799
 two-thirds

00:24:11.799 --> 00:24:13.099
 of the Bible

00:24:13.099 --> 00:24:14.180
 that maybe you're tempted

00:24:14.180 --> 00:24:14.819
 to ignore

00:24:14.819 --> 00:24:15.400
 because you think

00:24:15.400 --> 00:24:16.440
 it's not about Jesus.

00:24:16.680 --> 00:24:18.039
 It is about Jesus.

00:24:18.680 --> 00:24:19.259
 And that you

00:24:19.259 --> 00:24:20.900
 would learn to read it

00:24:20.900 --> 00:24:22.480
 so that you could see Jesus

00:24:22.480 --> 00:24:23.599
 in all of scripture.

00:24:23.740 --> 00:24:24.400
 That you could see

00:24:24.400 --> 00:24:25.640
 all of how God

00:24:25.640 --> 00:24:26.879
 prepared the world

00:24:26.879 --> 00:24:27.819
 for the coming of Jesus.

00:24:28.200 --> 00:24:29.379
 How he revealed Jesus.

00:24:29.380 --> 00:24:30.600
 And then how he worked out

00:24:30.600 --> 00:24:31.320
 the proclamation

00:24:31.320 --> 00:24:32.640
 of Jesus

00:24:32.640 --> 00:24:34.040
 in the age to come,

00:24:34.120 --> 00:24:34.660
 which is the age

00:24:34.660 --> 00:24:35.460
 that we're in now,

00:24:35.540 --> 00:24:36.920
 the age of the church.

00:24:37.220 --> 00:24:39.100
 This is where we find ourselves

00:24:39.100 --> 00:24:40.000
 in this picture.

00:24:40.820 --> 00:24:41.520
 And friends,

00:24:41.580 --> 00:24:42.740
 as we study this

00:24:42.740 --> 00:24:44.080
 and as we study this word

00:24:44.080 --> 00:24:45.420
 that is unlike any book

00:24:45.420 --> 00:24:46.520
 that you can read

00:24:46.520 --> 00:24:47.380
 over and over

00:24:47.380 --> 00:24:48.040
 and over again

00:24:48.040 --> 00:24:49.080
 and continue to learn

00:24:49.080 --> 00:24:50.040
 more and more

00:24:50.040 --> 00:24:51.560
 by doing so,

00:24:52.560 --> 00:24:54.120
 let us be in awe.

00:24:54.960 --> 00:24:56.060
 Let us be in awe

00:24:56.059 --> 00:24:56.619
 of the work

00:24:56.619 --> 00:24:57.559
 that God has done.

00:25:00.500 --> 00:25:00.899
 Friends,

00:25:01.019 --> 00:25:01.679
 this in fact,

00:25:01.799 --> 00:25:02.359
 I believe

00:25:02.359 --> 00:25:03.700
 is the pastoral import

00:25:03.700 --> 00:25:05.240
 of this passage.

00:25:05.599 --> 00:25:06.480
 This is sort of

00:25:06.480 --> 00:25:07.240
 my second point.

00:25:07.339 --> 00:25:08.079
 This may be just

00:25:08.079 --> 00:25:09.079
 a one point sermon

00:25:09.079 --> 00:25:10.559
 with a really long application.

00:25:11.220 --> 00:25:12.339
 So if you're taking notes,

00:25:12.440 --> 00:25:13.480
 this is my second point,

00:25:13.559 --> 00:25:14.960
 but it might just be application.

00:25:15.639 --> 00:25:17.440
 So because the pastoral intent

00:25:17.440 --> 00:25:18.819
 of this passage

00:25:18.819 --> 00:25:20.200
 in revisiting

00:25:20.200 --> 00:25:21.460
 what the prophets of old,

00:25:21.940 --> 00:25:22.879
 he wanted to say,

00:25:23.000 --> 00:25:23.500
 do you remember

00:25:23.500 --> 00:25:24.419
 this salvation

00:25:24.420 --> 00:25:25.620
 that I've just talked about

00:25:25.620 --> 00:25:26.680
 and how wonderful it is?

00:25:27.200 --> 00:25:28.320
 Here's the big picture

00:25:28.320 --> 00:25:29.000
 of where it fits

00:25:29.000 --> 00:25:29.920
 in this story.

00:25:31.000 --> 00:25:32.320
 The prophets of old

00:25:32.320 --> 00:25:33.000
 looked ahead

00:25:33.000 --> 00:25:33.920
 and they longed to know

00:25:33.920 --> 00:25:34.840
 what they were talking about.

00:25:35.140 --> 00:25:36.140
 Then Jesus came

00:25:36.140 --> 00:25:37.320
 and he did all that he did

00:25:37.320 --> 00:25:37.840
 in his life

00:25:37.840 --> 00:25:38.560
 and death and resurrection.

00:25:39.019 --> 00:25:40.019
 And you're on the way

00:25:40.019 --> 00:25:40.480
 of it.

00:25:42.460 --> 00:25:43.920
 And he looks at this church,

00:25:44.019 --> 00:25:46.460
 he looks at his church,

00:25:46.519 --> 00:25:47.160
 his audience,

00:25:47.340 --> 00:25:48.660
 who are suffering

00:25:48.660 --> 00:25:49.860
 for the name of Christ.

00:25:50.160 --> 00:25:50.759
 And he says,

00:25:50.860 --> 00:25:51.779
 do you recognize

00:25:51.779 --> 00:25:53.200
 what a privileged position

00:25:53.200 --> 00:25:53.980
 you are in?

00:25:54.420 --> 00:25:57.980
 Because you know

00:25:57.980 --> 00:25:59.820
 what the prophets long to see.

00:26:02.620 --> 00:26:04.320
 You know fully

00:26:04.320 --> 00:26:05.180
 the times

00:26:05.180 --> 00:26:06.180
 and the places

00:26:06.180 --> 00:26:08.980
 of how

00:26:08.980 --> 00:26:12.000
 and the unique person

00:26:12.000 --> 00:26:13.440
 of Jesus Christ.

00:26:14.620 --> 00:26:16.360
 And you have this privilege

00:26:16.360 --> 00:26:18.100
 of being after the cross

00:26:18.100 --> 00:26:18.860
 and the resurrection

00:26:18.860 --> 00:26:19.880
 to be able to see

00:26:19.880 --> 00:26:20.620
 these things.

00:26:20.619 --> 00:26:22.139
 And it's not only

00:26:22.139 --> 00:26:23.539
 the prophets in the past

00:26:23.539 --> 00:26:24.079
 long to,

00:26:24.359 --> 00:26:25.139
 but even,

00:26:25.339 --> 00:26:26.519
 you see in verse 12,

00:26:26.779 --> 00:26:28.399
 even the angels in heaven

00:26:28.399 --> 00:26:29.739
 long to look.

00:26:30.519 --> 00:26:31.259
 And the word there,

00:26:31.379 --> 00:26:31.979
 long to look,

00:26:32.019 --> 00:26:32.959
 is this cool word.

00:26:33.259 --> 00:26:34.259
 It's kind of like,

00:26:34.559 --> 00:26:34.939
 you know,

00:26:34.979 --> 00:26:35.639
 in the sound of music

00:26:35.639 --> 00:26:36.599
 when they have the big party

00:26:36.599 --> 00:26:37.679
 and the kids get to sit

00:26:37.679 --> 00:26:38.199
 on the stairs

00:26:38.199 --> 00:26:38.899
 and they get to peek

00:26:38.899 --> 00:26:39.539
 through the railing

00:26:39.539 --> 00:26:40.659
 to see what's going on below?

00:26:40.660 --> 00:26:42.000
 That's exactly

00:26:42.000 --> 00:26:43.019
 kind of the picture

00:26:43.019 --> 00:26:44.820
 that Peter is painting here.

00:26:44.900 --> 00:26:46.279
 The angels get a peek

00:26:46.279 --> 00:26:48.440
 into this glorious work

00:26:48.440 --> 00:26:49.040
 of redemption

00:26:49.040 --> 00:26:50.720
 that God is doing

00:26:50.720 --> 00:26:52.040
 through Jesus Christ

00:26:52.040 --> 00:26:54.720
 in the church,

00:26:55.240 --> 00:26:56.040
 in us.

00:26:57.820 --> 00:26:59.259
 Paul reminds us of this

00:26:59.259 --> 00:27:00.500
 in Ephesians 3.10

00:27:00.500 --> 00:27:01.200
 where he says

00:27:01.200 --> 00:27:02.940
 that through the church

00:27:02.940 --> 00:27:04.000
 the manifold wisdom

00:27:04.000 --> 00:27:04.860
 of God

00:27:04.860 --> 00:27:06.279
 might now be made known

00:27:06.279 --> 00:27:07.019
 to the rulers

00:27:07.019 --> 00:27:07.720
 and authorities

00:27:07.720 --> 00:27:09.279
 in the heavenly places

00:27:09.279 --> 00:27:10.019
 and that's talking

00:27:10.019 --> 00:27:10.960
 about the angelic,

00:27:11.039 --> 00:27:12.160
 the supernatural realm.

00:27:12.620 --> 00:27:13.360
 He says what God

00:27:13.360 --> 00:27:14.759
 is doing in the church

00:27:14.759 --> 00:27:16.420
 is the centerpiece

00:27:16.420 --> 00:27:18.180
 and the spirits

00:27:18.180 --> 00:27:20.860
 and the angels

00:27:20.860 --> 00:27:22.839
 are looking on

00:27:22.839 --> 00:27:23.600
 in awe

00:27:23.600 --> 00:27:25.180
 of this amazing work.

00:27:27.579 --> 00:27:28.880
 And this is for you.

00:27:29.920 --> 00:27:31.480
 Look again at this passage

00:27:31.480 --> 00:27:32.480
 in 1 Peter.

00:27:34.059 --> 00:27:34.579
 Do you see?

00:27:34.579 --> 00:27:37.679
 What you have

00:27:37.679 --> 00:27:38.619
 is the grace

00:27:38.619 --> 00:27:40.059
 that has been proclaimed

00:27:40.059 --> 00:27:41.399
 throughout this time.

00:27:41.939 --> 00:27:42.679
 The prophets

00:27:42.679 --> 00:27:43.699
 of old,

00:27:43.899 --> 00:27:45.139
 they were serving you

00:27:45.139 --> 00:27:46.439
 and they recognized that.

00:27:46.720 --> 00:27:47.619
 This is what others

00:27:47.619 --> 00:27:48.439
 have come and preached

00:27:48.439 --> 00:27:49.019
 and proclaimed

00:27:49.019 --> 00:27:50.039
 to you

00:27:50.039 --> 00:27:51.379
 so that you would know

00:27:51.379 --> 00:27:53.679
 this amazing message.

00:27:54.819 --> 00:27:56.519
 The message of grace

00:27:56.519 --> 00:27:58.220
 of Jesus' suffering

00:27:58.220 --> 00:27:59.839
 and his subsequent glory.

00:27:59.839 --> 00:28:04.039
 that Jesus came,

00:28:04.859 --> 00:28:06.139
 took on human flesh,

00:28:06.740 --> 00:28:09.039
 that he offered himself up

00:28:09.039 --> 00:28:10.079
 in our place,

00:28:10.279 --> 00:28:10.720
 dying,

00:28:11.039 --> 00:28:11.480
 suffering

00:28:11.480 --> 00:28:12.399
 on the cross

00:28:12.399 --> 00:28:13.539
 on our behalf,

00:28:13.699 --> 00:28:14.859
 rising from the dead

00:28:14.859 --> 00:28:15.759
 in victory

00:28:15.759 --> 00:28:16.799
 over sin and death,

00:28:16.939 --> 00:28:18.379
 now offering forgiveness

00:28:18.379 --> 00:28:19.079
 of sins

00:28:19.079 --> 00:28:20.139
 and a new life

00:28:20.139 --> 00:28:20.879
 to all who put

00:28:20.879 --> 00:28:22.000
 their faith in Christ.

00:28:22.419 --> 00:28:24.159
 This is the central work.

00:28:26.619 --> 00:28:27.779
 And the Old Testament

00:28:27.779 --> 00:28:28.899
 prepares us for it.

00:28:28.900 --> 00:28:29.860
 the New Testament

00:28:29.860 --> 00:28:30.700
 reveals it

00:28:30.700 --> 00:28:31.680
 and then works it out

00:28:31.680 --> 00:28:32.560
 in our lives.

00:28:33.060 --> 00:28:34.620
 And this is the story

00:28:34.620 --> 00:28:35.960
 that Peter wants

00:28:35.960 --> 00:28:36.680
 to remind

00:28:36.680 --> 00:28:38.280
 the church in Asia Minor

00:28:38.280 --> 00:28:39.860
 and want to remind us

00:28:39.860 --> 00:28:40.660
 today.

00:28:41.600 --> 00:28:42.720
 This is the story

00:28:42.720 --> 00:28:43.640
 that we are in.

00:28:44.360 --> 00:28:44.980
 And friends,

00:28:45.019 --> 00:28:46.120
 if you are one of those

00:28:46.120 --> 00:28:46.700
 who wonder,

00:28:46.700 --> 00:28:48.259
 does my life have meaning?

00:28:48.759 --> 00:28:50.240
 What's my bigger story?

00:28:50.340 --> 00:28:51.660
 I don't have a bigger story.

00:28:51.900 --> 00:28:53.120
 I don't have anything

00:28:53.120 --> 00:28:53.980
 that makes my life

00:28:53.980 --> 00:28:54.660
 make sense.

00:28:55.500 --> 00:28:56.240
 Peter says,

00:28:56.320 --> 00:28:57.360
 no, that's not true.

00:28:57.359 --> 00:28:58.319
 You are a part

00:28:58.319 --> 00:28:59.479
 of the greatest story

00:28:59.479 --> 00:29:00.199
 ever told.

00:29:01.319 --> 00:29:02.879
 The story that God

00:29:02.879 --> 00:29:04.559
 throughout history

00:29:04.559 --> 00:29:05.779
 has been working

00:29:05.779 --> 00:29:07.059
 to call a people

00:29:07.059 --> 00:29:08.379
 for himself.

00:29:09.299 --> 00:29:10.679
 That he would call us

00:29:10.679 --> 00:29:11.659
 out of exile

00:29:11.659 --> 00:29:12.500
 in our sin

00:29:12.500 --> 00:29:14.319
 into his family,

00:29:14.639 --> 00:29:15.979
 into his story,

00:29:16.299 --> 00:29:17.419
 into his kingdom

00:29:17.419 --> 00:29:19.299
 where we will conquer

00:29:19.299 --> 00:29:20.439
 the greatest enemy

00:29:20.439 --> 00:29:21.559
 of sin and death

00:29:21.559 --> 00:29:23.059
 because of what Jesus

00:29:23.059 --> 00:29:23.659
 has done.

00:29:23.660 --> 00:29:24.800
 and we will reign

00:29:24.800 --> 00:29:25.720
 with him forever

00:29:25.720 --> 00:29:27.680
 in a kingdom

00:29:27.680 --> 00:29:29.180
 of unimaginable beauty.

00:29:29.620 --> 00:29:30.960
 And this is the story

00:29:30.960 --> 00:29:32.100
 that makes

00:29:32.100 --> 00:29:33.180
 the sufferings

00:29:33.180 --> 00:29:33.800
 and the trials

00:29:33.800 --> 00:29:34.740
 that you are facing

00:29:34.740 --> 00:29:36.320
 today light

00:29:36.320 --> 00:29:37.259
 and momentary.

00:29:37.420 --> 00:29:38.740
 That makes the trials

00:29:38.740 --> 00:29:39.700
 that you are facing

00:29:39.700 --> 00:29:40.320
 today,

00:29:40.800 --> 00:29:41.880
 and I'm not minimizing

00:29:41.880 --> 00:29:42.180
 them,

00:29:42.259 --> 00:29:42.580
 I'm saying,

00:29:42.880 --> 00:29:43.720
 in light of this

00:29:43.720 --> 00:29:44.700
 greater story,

00:29:45.160 --> 00:29:45.980
 Peter's saying,

00:29:46.160 --> 00:29:47.140
 this is why you can

00:29:47.140 --> 00:29:47.700
 hang on.

00:29:48.000 --> 00:29:48.920
 This is why you can

00:29:48.920 --> 00:29:49.560
 keep going.

00:29:49.920 --> 00:29:51.100
 This is why you can

00:29:51.099 --> 00:29:52.559
 trust and believe

00:29:52.559 --> 00:29:54.099
 and hope in Christ

00:29:54.099 --> 00:29:55.519
 and not be a fool

00:29:55.519 --> 00:29:56.399
 in doing so

00:29:56.399 --> 00:29:57.559
 because there is

00:29:57.559 --> 00:29:58.699
 a greater story

00:29:58.699 --> 00:30:00.339
 that God has placed

00:30:00.339 --> 00:30:00.819
 you in.

00:30:01.339 --> 00:30:02.359
 And this is the most

00:30:02.359 --> 00:30:03.219
 important story

00:30:03.219 --> 00:30:03.879
 of your life,

00:30:04.000 --> 00:30:04.879
 more important

00:30:04.879 --> 00:30:05.879
 than any other one

00:30:05.879 --> 00:30:06.839
 you would hold on to.

00:30:07.159 --> 00:30:08.059
 This is the most

00:30:08.059 --> 00:30:09.039
 important story

00:30:09.039 --> 00:30:10.199
 of your life

00:30:10.199 --> 00:30:11.419
 if you would simply

00:30:11.419 --> 00:30:12.419
 let it be so,

00:30:12.599 --> 00:30:13.599
 if you would believe

00:30:13.599 --> 00:30:14.679
 and trust in Christ.

00:30:15.539 --> 00:30:16.659
 This is what Peter

00:30:16.659 --> 00:30:18.240
 exhorts and encourages

00:30:18.240 --> 00:30:19.659
 his readers

00:30:19.660 --> 00:30:21.340
 in this.

00:30:21.740 --> 00:30:22.380
 So with that,

00:30:22.460 --> 00:30:23.360
 let's pray together.

00:30:29.540 --> 00:30:30.259
 Lord Jesus,

00:30:30.460 --> 00:30:31.279
 we praise you.

00:30:32.480 --> 00:30:33.440
 We praise you

00:30:33.440 --> 00:30:34.060
 that there is

00:30:34.060 --> 00:30:35.040
 this grand story

00:30:35.040 --> 00:30:35.500
 and that,

00:30:36.019 --> 00:30:36.660
 Lord,

00:30:36.759 --> 00:30:37.900
 we have a place

00:30:37.900 --> 00:30:38.360
 in it.

00:30:39.420 --> 00:30:39.860
 Lord,

00:30:39.900 --> 00:30:40.880
 I pray this morning

00:30:40.880 --> 00:30:41.779
 that we would

00:30:41.779 --> 00:30:42.480
 be encouraged.

00:30:43.500 --> 00:30:44.480
 I pray that,

00:30:44.840 --> 00:30:44.940
 Lord,

00:30:45.040 --> 00:30:47.740
 even in the face

00:30:47.740 --> 00:30:48.480
 of the trials

00:30:48.480 --> 00:30:50.240
 that we are facing,

00:30:50.460 --> 00:30:51.579
 both big and small,

00:30:52.500 --> 00:30:53.000
 or Lord,

00:30:53.039 --> 00:30:53.599
 in the preparation

00:30:53.599 --> 00:30:54.500
 for trials

00:30:54.500 --> 00:30:56.779
 if today is a day

00:30:56.779 --> 00:30:57.759
 in which we are

00:30:57.759 --> 00:31:00.980
 relatively at ease.

00:31:01.559 --> 00:31:01.920
 Lord,

00:31:01.980 --> 00:31:03.539
 I pray that the knowledge

00:31:03.539 --> 00:31:04.839
 of this great story

00:31:04.839 --> 00:31:06.259
 and of your revelation

00:31:06.259 --> 00:31:07.539
 to us in the scriptures,

00:31:08.539 --> 00:31:09.420
 Lord,

00:31:09.500 --> 00:31:10.960
 that we would be encouraged,

00:31:11.480 --> 00:31:12.900
 encouraged to take hold

00:31:12.900 --> 00:31:13.720
 of this salvation

00:31:13.720 --> 00:31:15.579
 and to continue on

00:31:15.579 --> 00:31:16.019
 in it.

00:31:17.120 --> 00:31:17.400
 Lord,

00:31:17.440 --> 00:31:18.100
 we pray this

00:31:18.100 --> 00:31:19.460
 in Jesus' name.

00:31:19.980 --> 00:31:20.259
 Amen.

00:31:20.259 --> 00:31:20.400
 Amen.

00:31:20.400 --> 00:31:20.440
 Amen.

00:31:20.440 --> 00:31:20.460
 Amen.

00:31:20.460 --> 00:31:20.480
 Amen.

00:31:20.480 --> 00:31:21.440
 Amen.

00:31:21.440 --> 00:31:21.480
 Amen.

00:31:21.480 --> 00:31:21.539
 Amen.

00:31:21.539 --> 00:31:22.400
 Amen.

00:31:22.400 --> 00:31:22.480
 Amen.

00:31:22.480 --> 00:31:22.539
 Amen.

00:31:22.539 --> 00:31:22.620
 Amen.

00:31:22.620 --> 00:31:22.640
 Amen.

00:31:22.640 --> 00:31:22.660
 Amen.

00:31:22.660 --> 00:31:22.700
 Amen.

00:31:22.700 --> 00:31:22.759
 Amen.

00:31:22.759 --> 00:31:22.819
 Amen.