WEBVTT

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 If you turn to Galatians, chapter 1, I've been here 22 years, and over the summer I worked

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! out the books that I hadn't preached on in the Bible. And so we've got Galatians, 1, 2, 3 John,

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 and then the greatest hits of Jeremiah, Ezekiel, Lamentations, Joshua, 1 and 2 Chronicles. So you're

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 in for a great few years, all right, coming up. And I've shied away from Galatians, but I'm quite

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 excited about preaching it. And there's many things that I'd love you to know as a church family.

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 There's many things I want you to know, lots of things about the Bible and about the Christian

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 life that I want you to know, but I think what Galatians gives you is what you need to know.

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 And particularly as we start this morning, I need you to know this. Many things I want you to know,

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 but what is the key message of the church we need you to know? And that's Galatians, chapter 1,

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 verses 1 to 5. Really, we're going to look at the death of the Lord Jesus Christ. That's what I need

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 you to know. Galatians might be one of the earliest, well, it might be the earliest of the New Testament

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 letters. It's a toss-up between Galatians and 1 Thessalonians. But most people think it is Galatians.

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 It means it was written about 48 AD. It's only 15 years, 1-5, 15 years after the death of the Lord

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 Jesus. It's not a lot of time. These are the first words we read of the Apostle Paul. Possibly the first

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 words in the New Testament. They're exciting words. The first words written by New Testament believers.

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 And I think that's really important. It's important because lots of the sceptics that are around today,

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 and the kind of default that people think is that the Christian faith kind of evolved.

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 Jesus was a nice guy. He did lots of good things. And then he's kind of evolved into what we believe

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 about him today. Those who were there at the time, they didn't really think that. They admired him.

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 But it's evolved into this kind of more complex

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 Son of God kind of stuff.

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 The Christian faith, they would say, started really simply and unsupernaturally.

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 And gradually, those doctrines kind of evolved.

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 But that just isn't the case.

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 The great truths which Christians believe, that we believe, are there right from the beginning.

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 Just look at the first few verses of Galatians.

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 Verse 1, you have Jesus alongside the Father.

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 And you've got the resurrection in the first verse, haven't you?

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 God raised him from the dead, right from the off.

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 You've got verses 3 to 5, the atoning death of Jesus Christ for our sins.

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 So it's all there, right from the very first words of the New Testament.

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 Now I want to pass quickly over verses 1 and 2, where Paul states more clearly than anywhere else in the New Testament,

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 his kind of divine right of apostleship.

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 Verse 1, Paul, an apostle, a saint one,

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 not from men, nor through man, but through Jesus Christ and God the Father,

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 who raised him from the dead,

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 and all the brothers who are with me.

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 He emphasizes his apostleship there.

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 It's something we're going to come back to again and again in Galatians.

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 There are people in the church in Galatia who are trying to influence the church,

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 and they're very anti the apostle Paul.

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 And they're casting doubt on his apostleship.

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 So can you see, right from the very first words of verse 1,

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 Paul stresses, doesn't he, in very strong words,

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 I am an apostle of Jesus Christ.

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 I am an authoritative witness, and I am an authoritative spokesman of Jesus Christ.

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 It's not from man.

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 It's not by man.

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 It's not something that I took upon myself.

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 It's not something I applied to.

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 It's not something anyone appointed him to, or was conferred upon him.

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 It was the choice of God, who raised Jesus from the dead.

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 And he's going to say much more about that in chapter 1 and chapter 2.

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 But I want to start with verses 3 to 5,

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 and we're going to do something slightly different in this series.

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 We're going to do memory verses, all right?

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 And so we have given you a little card.

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 And if you can get it, it should have been in all your service sheets.

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 I want you to pin it on your fridge, put it in your Bible,

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 stick it on the windscreen of your car if you want to.

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 But I want us to start, in the words of Psalm 119,

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 hiding God's word in our hearts that we might not sin against him.

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 And we get children of our church, don't we, to learn the Bible,

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 but for some reason we think when we get to about 14 or 15 that we've outgrown it.

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 And so would you read with me Galatians 1, verses 3 to 5.

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 Let's say it all together.

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 Amen.

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 And so what we have in those verses is really the earliest statement.

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 in the New Testament about the meaning of the death of the Lord Jesus.

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 And I want to give you six points, yes, six points about the death of the Lord Jesus.

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 Before we do that, let's pray.

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 And we thank you, Lord, for this, the greatest of all subjects.

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 And I guess, Lord, that some of us, when we hear about the message of the cross,

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 or that we're going to hear a sermon on the cross,

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 we switch off because we think we've heard it all before.

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 And we pray, Lord, that we wouldn't do that this morning.

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 We ask that the death of the Lord Jesus, the cross of our Savior,

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 would come to us with a new power, with a new freshness.

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 We ask that your Holy Spirit would bless his word

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 and focus us on Jesus and what he's done for us.

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 And we pray that we would be sent away today with glad hearts.

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 Bring us to Jesus, we ask, in his name.

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 Amen.

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 Six points.

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 Number one, Jesus' death was voluntary.

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 Jesus' death was voluntary.

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 Verse 4, can you see it?

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 Jesus.

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 Christ who gave himself.

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 Jesus gave himself for our sins.

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 Jesus chose to die for us.

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 Jesus wasn't betrayed and arrested and put on trial

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 and condemned and ill-treated and tortured and crucified against his will.

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 His death on the cross was not something he resisted.

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 And then he was finally overcome by his enemies.

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 Jesus wasn't dragged to crucifixion against his will.

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 Jesus didn't go suddenly on that road to Calvary,

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 kind of sullenly accepting the inevitable.

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 No, this is what Jesus wanted to do.

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 This is what the Lord Jesus chose to do.

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 He gave himself.

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 At the good shepherd, gave himself for his sheep.

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 John 10, he says,

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 No one takes my life from me.

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 I lay it down myself.

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 Jesus gave himself.

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 He chose to do what he did.

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 That's very clear, isn't it?

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 If you take Mark's gospel, do you remember Mark's gospel?

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 Chapters 1 to 8.

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 Jesus reveals to his disciples who he is, his identity.

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 He is the Christ.

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 He is the one who has absolute authority.

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 He has authority in his teaching.

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 He has authority over demons, over disease.

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 He has authority over nature.

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 He has authority over disability.

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 He has authority even over death.

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 And then he gets to the halfway point in Mark's gospel.

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 And he tells his astonished disciples that this one who has authority over absolutely everything is going to Jerusalem.

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 And when he gets there, he will be rejected.

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 And he will suffer and he will be killed.

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 And we're told that Jesus sets his face towards Jerusalem.

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 That he knowingly drinks the cup that his father had given him to drink.

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 He willingly drinks it.

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 When he's about to be arrested, you remember the soldiers approach him and Jesus forbids his disciples to resist.

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 He says, put your swords away, boys.

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 He says, don't you realize that I could call to my father in heaven and 12 legions of angels would come and rescue me if I wanted them to.

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 They would get me out of this.

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 Put your swords away.

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 Jesus chose to die.

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 He gave himself.

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 So the question is, isn't it, why did he do that?

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 Why did he voluntarily choose to give himself?

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 And the answer is love.

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 Love is the reason why he did that.

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 Love was why he did it.

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 If you just look at Galatians chapter 2 and verse 20, flick over the page.

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 These remarkable verse.

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 Halfway through the verse he says this, Paul.

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 And the life I now live in the flesh.

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 I live by faith in the son of God who loved me and gave himself for me.

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 It's what every Christian can say, isn't it?

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 The son of God loved me and gave himself for me.

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 So the death of Jesus was voluntary.

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 Secondly, the death of Jesus, Jesus' death was an act of obedience.

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 Can you see that in verse 4?

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 He gave himself for all our sins and to deliver us from this present evil age according to the will of our God and Father.

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 And Jesus gave himself willingly.

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 He gave himself because it was what his father had planned.

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 And it was what his father had wanted.

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 You can go to those passages in Mark's gospel.

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 Where he will talk about how he will go to Jerusalem to die.

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 And do you remember how Jesus says it in Mark's gospel if you read it?

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 He says, it must happen.

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 It must happen.

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 It says, the son of man, which is the way he refers to himself.

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 The son of man must go to Jerusalem.

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 He must suffer.

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 So why must he?

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 Because it is his father's will.

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 And because the scriptures, God's word must be fulfilled.

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 The scriptures foretold it.

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 The father wills it.

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 It's what the father wanted him to do.

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 And that is why the Lord Jesus gives himself to this.

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 That is why he was doing it.

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 So you go to John's gospel.

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 And you read over and over and over again where Jesus says he'd come to do his father's will.

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 He'd come to please his father.

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 He'd come to do the work that he'd been given to do by his father.

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 He was doing the will of God.

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 It was his father's will.

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 That he lay down his life.

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 That he give his life.

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 And so you go to the Garden of Gethsemane again.

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 And where Jesus prays.

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 And it's the night before his crucifixion.

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 And he prays and sweat, as it were, like great drops of blood falls from him.

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 And he prayed, didn't he?

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 If it is possible, let this cup pass from me.

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 Nevertheless, not my will, but yours be done.

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 And then he rises to meet those soldiers that we just talked about.

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 He rises to meet Judas, who've come to arrest him.

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 And he says these words.

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 Shall I not drink the cup that the father has given me?

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 The Apostle Paul in Philippians says that the Lord Jesus was obedient.

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 Obedient even to death.

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 On a cross.

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 And so can you see these first two points that Paul is making in Galatians 1, 3 to 5.

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 That Jesus gave himself.

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 And his death was an act of obedience to the father.

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 These first points tell you, don't they?

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 That the father and the son are in perfect harmony.

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 They are in perfect harmony when it comes to the death of Jesus.

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 We must never imply that the son volunteered to do something against the father's will.

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 Or that the father required the son to do something against his will.

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 The father and the son were completely at one.

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 Jesus gave himself in love and obedience.

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 In love for us.

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 And in love for his father.

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 And in desire to do his father's will.

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 Number three.

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 Jesus' death was for our sin.

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 Jesus' death was voluntary.

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 Jesus' death was an act of obedience.

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 Number three.

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 Jesus' death was for our sin.

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 Look at verse four.

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 He gave himself for our sins.

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 And why was this giving of himself and this act of loving obedience necessary?

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 Well, Paul says, it's necessary that Jesus died for our sins.

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 Our moral failure.

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 Our rebellion.

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 Our disobedience towards God.

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 It was our sin.

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 Our sin.

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 Our sin.

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 That made it necessary for Jesus to do this.

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 Jesus was without sin.

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 So Jesus' death was not on account of his own sins.

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 But on account of our sins.

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 His people's sins.

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 And again, that's what the New Testament says right the way through, isn't it?

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 In 1 Corinthians 15 and verse three, the Apostle Paul says,

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 And these are the really key things about my ministry.

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 Here are the most important things about the gospel.

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 Here are the things that I need you to know.

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 Christ died for our sins.

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 He was buried on the third day.

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 And he was raised again.

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 Christ died for our sins.

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 Christ died for our sins.

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 The Apostle Peter in 1 Peter 3 verse 18 said this,

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 Christ also suffered once for sins,

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 the righteous for the unrighteous,

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 that he might bring us to God.

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 And of course, this builds, doesn't it,

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 on the whole teaching of the Old Testament.

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 So you read the Old Testament and you will see there

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 that there are Old Testament sacrifices for sins.

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 There are differences, aren't there?

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 Different kinds of sacrifices.

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 But there are animal sacrifices.

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 What's the difference between an animal sacrifice

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 and the Lord Jesus' sacrifice?

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 What have we learned already?

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 We've learned, don't we, that animals don't give themselves.

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 We've learned that the Lord Jesus gave himself.

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 The animal never gave himself.

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 The animal is taken kicking and screaming or blindly.

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 They didn't give themselves.

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 They were dragged kicking and screaming to the place of sacrifice.

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 But the Lord Jesus gave himself to be a sacrifice for sin.

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 You go to Isaiah and that most famous foreshadowing

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 of the cross of Christ in Isaiah 53,

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 the servant of the Lord who gives himself for Israel's sin,

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 who is wounded for our transgressions,

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 who is bruised for our iniquities.

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 The punishment that brings us peace was laid upon him.

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 And by his wounds, we are healed.

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 And so in the Bible, death is associated with sin.

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 Death is not natural.

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 There's no such thing as a natural death.

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 Death has come into our world as sin.

00:17:15.399 --> 00:17:16.159
 Now, you know that, isn't it?

00:17:16.200 --> 00:17:16.799
 How do you know that?

00:17:16.839 --> 00:17:19.639
 Because when someone that you love dies,

00:17:19.720 --> 00:17:21.419
 it feels like an intruder.

00:17:23.079 --> 00:17:24.399
 It feels so wrong.

00:17:24.400 --> 00:17:32.040
 The wages of sin, the Bible tells us, is death.

00:17:34.160 --> 00:17:37.800
 And so Jesus' death, like all deaths,

00:17:37.900 --> 00:17:39.280
 is associated with sin.

00:17:40.560 --> 00:17:42.680
 But in his case, the sins are ours.

00:17:45.500 --> 00:17:46.340
 Not his.

00:17:47.740 --> 00:17:51.180
 And that means that Jesus acted as our substitute

00:17:51.180 --> 00:17:52.700
 and our representative.

00:17:54.400 --> 00:17:56.640
 Jesus died instead of us.

00:17:57.860 --> 00:17:59.380
 He was our substitute.

00:18:00.860 --> 00:18:02.860
 And he also died on our behalf.

00:18:02.980 --> 00:18:03.880
 He was our representative.

00:18:06.040 --> 00:18:07.380
 Let me try and illustrate it.

00:18:07.560 --> 00:18:11.500
 Let's imagine that IPC Ealing have a football team, all right?

00:18:12.820 --> 00:18:14.800
 And I'm one of the star players, quite naturally.

00:18:14.799 --> 00:18:19.119
 And yet I'm getting old and I get injured often.

00:18:20.659 --> 00:18:24.440
 And so I ask Andrew Cuey to be my substitute

00:18:24.440 --> 00:18:25.980
 and to be my representative.

00:18:27.879 --> 00:18:31.180
 And because Andrew goes to play for the IPC football team,

00:18:31.339 --> 00:18:32.119
 I don't have to.

00:18:33.700 --> 00:18:36.079
 I can sit at home while he plays the game.

00:18:36.079 --> 00:18:39.819
 He's also my representative.

00:18:39.819 --> 00:18:41.399
 He speaks on my behalf.

00:18:42.220 --> 00:18:43.240
 He speaks in my name.

00:18:43.460 --> 00:18:45.939
 When he scores, we score.

00:18:47.839 --> 00:18:50.359
 And if his team wins, we win.

00:18:50.359 --> 00:18:54.979
 And it's not just Andrew that wins.

00:18:55.819 --> 00:18:57.879
 It's IPC Ealing that wins.

00:18:58.919 --> 00:19:00.659
 His victory is ours.

00:19:00.660 --> 00:19:07.259
 So in and through Andrew, the whole church plays and wins.

00:19:08.940 --> 00:19:12.759
 Jesus is our substitute and our representative.

00:19:13.000 --> 00:19:14.740
 He died instead of us.

00:19:16.420 --> 00:19:19.980
 And because he died, we don't have to if we trust him.

00:19:20.220 --> 00:19:21.560
 And he's also our representative.

00:19:24.040 --> 00:19:26.920
 Jesus acted as the head of the church.

00:19:26.920 --> 00:19:31.779
 And so what he did on our behalf, what he did, the church did.

00:19:33.920 --> 00:19:35.840
 Not because we've actually done anything,

00:19:36.840 --> 00:19:39.759
 but because Jesus, the head of the church, has done it.

00:19:40.120 --> 00:19:42.539
 Jesus obeyed the law of God perfectly.

00:19:44.519 --> 00:19:46.039
 Jesus died on the cross.

00:19:46.519 --> 00:19:48.759
 He took the penalty for our sin.

00:19:49.360 --> 00:19:51.240
 Jesus suffered what we should have suffered.

00:19:51.759 --> 00:19:54.060
 And because he did it as head of the church,

00:19:54.680 --> 00:19:56.100
 God regards us as having done it.

00:19:56.920 --> 00:20:01.019
 So Jesus' death was for our sin.

00:20:02.039 --> 00:20:03.080
 That's the third point.

00:20:04.900 --> 00:20:06.900
 Number four, Jesus' death rescues us.

00:20:06.960 --> 00:20:07.820
 Can you see that verse four?

00:20:11.180 --> 00:20:14.500
 Who gave himself for our sins to deliver us,

00:20:14.620 --> 00:20:18.240
 to rescue us from the present evil age.

00:20:18.240 --> 00:20:22.940
 The word rescue here is different.

00:20:23.940 --> 00:20:25.819
 It's unusual in the context.

00:20:26.779 --> 00:20:30.819
 It's not usually said of what Jesus has done for us.

00:20:31.819 --> 00:20:36.319
 This word rescue, it's used in the book of Acts that we studied last year.

00:20:36.319 --> 00:20:42.859
 So it's used, for example, about Peter being rescued from prison by an angel.

00:20:43.379 --> 00:20:47.059
 Peter being delivered, rescued from prison by an angel.

00:20:47.299 --> 00:20:52.399
 It's used of the Apostle Paul when he was rescued from the Jewish lynch mob by the Romans.

00:20:52.400 --> 00:20:59.880
 It's used of Stephen's speech in Acts of God rescuing Israel from the clutches of Egypt.

00:20:59.880 --> 00:21:05.720
 And so Paul says here that Jesus' death rescues us.

00:21:05.720 --> 00:21:10.880
 The implication is the situation we were in was disastrous and hopeless.

00:21:12.140 --> 00:21:18.839
 We're facing misery, we're facing disaster, we're facing death unless someone comes and intervenes and pulls us out.

00:21:21.660 --> 00:21:24.079
 And it is Jesus who intervenes.

00:21:25.559 --> 00:21:27.779
 And it is by his death he rescues.

00:21:27.779 --> 00:21:37.500
 Jesus' death is the only thing that can rescue you from your sins.

00:21:40.859 --> 00:21:48.559
 And so that tells you, doesn't it, that self-salvation, trying to rescue yourself, is utterly impossible.

00:21:49.879 --> 00:21:51.579
 And you should give up the attempt this morning.

00:21:51.579 --> 00:21:58.859
 Jesus gave himself for our sins in order to rescue us.

00:22:01.359 --> 00:22:05.500
 But what is it, according to our verse, that Jesus' death rescues us from?

00:22:07.919 --> 00:22:10.339
 What is it that Jesus' death delivers us from?

00:22:10.399 --> 00:22:10.839
 Can you see it?

00:22:11.559 --> 00:22:14.599
 The present evil age.

00:22:16.699 --> 00:22:19.639
 Could be, another way of putting it, is the present age of evil.

00:22:21.579 --> 00:22:23.939
 Or the present age of the evil one.

00:22:26.799 --> 00:22:30.039
 2 Corinthians 4 calls the devil the god of this age.

00:22:32.199 --> 00:22:37.059
 The Jewish people divided history into two ages.

00:22:38.339 --> 00:22:42.480
 At this age and the age to come.

00:22:43.619 --> 00:22:44.799
 So I've got an illustration here.

00:22:46.299 --> 00:22:48.980
 And so there are two ages, alright?

00:22:48.980 --> 00:22:51.660
 There is this age.

00:22:52.599 --> 00:22:54.120
 And there is the age to come.

00:22:54.759 --> 00:22:57.279
 I couldn't find one that didn't rattle, alright?

00:22:57.940 --> 00:22:58.140
 Okay.

00:22:58.519 --> 00:23:00.279
 So there's this age and the age to come.

00:23:00.460 --> 00:23:02.720
 So the Jewish people believed, we lived in this age.

00:23:02.960 --> 00:23:05.880
 And then in the future, there was the age to come.

00:23:05.880 --> 00:23:13.340
 This age is dominated by evil, isn't it?

00:23:14.540 --> 00:23:16.760
 This age is dominated by sin.

00:23:17.280 --> 00:23:20.040
 And it is Satan's age.

00:23:21.500 --> 00:23:24.020
 Dominated by sin and death and judgment.

00:23:24.400 --> 00:23:29.420
 This age was inaugurated when Adam fell in Genesis 3.

00:23:29.420 --> 00:23:33.400
 And so how do we get into this age?

00:23:33.460 --> 00:23:34.660
 Let me tell you how we get into this age.

00:23:34.740 --> 00:23:35.500
 We're born into it.

00:23:35.680 --> 00:23:37.120
 Every single one of us.

00:23:38.400 --> 00:23:39.580
 We're born into it.

00:23:40.840 --> 00:23:48.980
 But Jesus' death rescues us from the age of judgment and death and sin.

00:23:48.980 --> 00:23:53.559
 And we're told, aren't we, that it delivers us from this present evil age.

00:23:54.539 --> 00:24:00.059
 That Jesus, our substitute and representative, he accepted God's judgment.

00:24:00.259 --> 00:24:02.140
 He entered into this evil age.

00:24:03.259 --> 00:24:06.700
 And because he did, he is now raised from the dead.

00:24:07.779 --> 00:24:13.579
 And the new age of the kingdom of God, the Lord Jesus, has come.

00:24:13.579 --> 00:24:21.980
 And so when you became a Christian, you moved from being in this present evil age into the age to come.

00:24:24.619 --> 00:24:25.619
 But here's the truth.

00:24:25.759 --> 00:24:27.899
 The Jews thought that these ages were completely separate.

00:24:30.000 --> 00:24:33.000
 But what the New Testament teaches, and it's really important for you and I to grasp,

00:24:33.119 --> 00:24:36.079
 is that Jesus entered into this present evil age.

00:24:36.220 --> 00:24:38.099
 And we live now in the overlap.

00:24:39.960 --> 00:24:42.139
 So we live in that bit in the middle.

00:24:42.139 --> 00:24:42.980
 Don't you put a little of that.

00:24:42.980 --> 00:24:45.039
 We live in the middle bit.

00:24:46.440 --> 00:24:54.380
 One day, gloriously, the age to come will be fully and perfectly free, won't it?

00:24:55.140 --> 00:24:58.420
 But we now live in the overlap of the ages.

00:24:58.839 --> 00:25:00.259
 The Jews didn't think it was going to be like that.

00:25:01.440 --> 00:25:02.680
 And Jesus says, no, no, no.

00:25:03.079 --> 00:25:04.740
 I have died and I have risen.

00:25:04.860 --> 00:25:07.940
 So the cross comes right in the middle here.

00:25:08.660 --> 00:25:10.839
 And inaugurates the age to come.

00:25:10.839 --> 00:25:13.599
 We live in the overlap.

00:25:15.259 --> 00:25:17.599
 And so as Christians, we have two locations, don't we?

00:25:17.619 --> 00:25:21.059
 We live in this present evil age, but we also live in the age to come.

00:25:23.059 --> 00:25:26.559
 And we are living for and looking for this age to come.

00:25:27.000 --> 00:25:32.339
 Jesus rescues us by his death from this present evil age.

00:25:32.339 --> 00:25:38.980
 And so Andrew, if he is my substitute, do you remember that?

00:26:02.339 --> 00:26:03.759
 He is not mine.

00:26:04.679 --> 00:26:05.919
 But I am in the first division.

00:26:07.119 --> 00:26:09.399
 And we as a church are in the first division.

00:26:09.619 --> 00:26:13.859
 Because Andrew, our substitute and our representative, has scored the goals for us.

00:26:14.059 --> 00:26:16.899
 He's got us out of the second division and into the first division.

00:26:16.900 --> 00:26:26.100
 Jesus Christ, by his death and by his resurrection, has got us out of the present evil age.

00:26:27.400 --> 00:26:29.700
 And one day that evil age will pass away.

00:26:30.860 --> 00:26:33.360
 And all there will be, will be the age to come.

00:26:34.240 --> 00:26:35.660
 And we will be part of it.

00:26:35.660 --> 00:26:38.340
 If we belong to the Lord Jesus Christ.

00:26:39.740 --> 00:26:43.500
 And if we trust in what he has done for us when he died on the cross.

00:26:43.580 --> 00:26:44.840
 That is good, good news.

00:26:46.279 --> 00:26:48.880
 Number five, Jesus brings grace and peace.

00:26:49.040 --> 00:26:49.500
 Can you see that?

00:26:49.560 --> 00:26:51.259
 Verse three, chapter one.

00:26:52.840 --> 00:26:54.019
 Grace to you.

00:26:55.180 --> 00:26:55.800
 And peace.

00:26:57.240 --> 00:26:59.540
 From God our Father and the Lord Jesus Christ.

00:26:59.539 --> 00:27:10.159
 And this work of the Lord Jesus brings you into a life of grace and peace.

00:27:11.960 --> 00:27:18.319
 Nearly all of Paul's letters begin grace and peace to you from God the Father and the Lord Jesus Christ.

00:27:19.740 --> 00:27:25.059
 At that age to come, the age to come, do you remember it?

00:27:25.059 --> 00:27:28.399
 The age to come is an age of grace and peace.

00:27:29.539 --> 00:27:33.700
 And we enjoy it now, right now, through our Lord Jesus Christ.

00:27:35.740 --> 00:27:39.980
 Grace and peace is how Christians live in this present evil age.

00:27:41.059 --> 00:27:42.899
 That is our Christian experience.

00:27:43.099 --> 00:27:44.359
 So, understand this.

00:27:44.559 --> 00:27:47.200
 Grace, God's undeserved kindness, leads to peace.

00:27:48.619 --> 00:27:50.740
 Peace comes from grace.

00:27:51.879 --> 00:27:54.399
 And peace can only come from grace.

00:27:54.400 --> 00:27:55.920
 God's grace.

00:27:56.280 --> 00:28:00.180
 Receiving God's undeserved kindness is the only way to receive God's peace.

00:28:02.600 --> 00:28:07.840
 The only way that you will ever receive peace is by relying on the grace of God.

00:28:07.839 --> 00:28:15.759
 As long as you look to yourself, even if you're looking to yourself for 1% of your salvation,

00:28:16.159 --> 00:28:18.659
 if you look to yourself, you will never have peace.

00:28:20.599 --> 00:28:23.119
 Because you will never ever be sure that you've done enough.

00:28:23.119 --> 00:28:27.019
 The Christian message is this.

00:28:27.219 --> 00:28:31.059
 The peace of God is, by God's grace, 100%.

00:28:31.059 --> 00:28:33.639
 Grace, grace, grace.

00:28:33.839 --> 00:28:35.239
 We stand in grace.

00:28:35.519 --> 00:28:38.479
 And it is that grace that is the basis of our peace.

00:28:40.079 --> 00:28:44.519
 Grace and peace from God the Father and the Lord Jesus Christ.

00:28:44.819 --> 00:28:46.179
 Grace is totally undeserved.

00:28:46.180 --> 00:28:48.660
 And it comes only through Jesus.

00:28:49.600 --> 00:28:51.120
 Through what he did on the cross.

00:28:51.480 --> 00:28:53.860
 And Christians never move beyond this.

00:28:55.720 --> 00:28:58.480
 So, we never move beyond the grace of God.

00:28:59.580 --> 00:29:02.700
 We never move beyond the grace of the Lord Jesus Christ.

00:29:03.980 --> 00:29:05.500
 There's nothing to move to.

00:29:05.600 --> 00:29:06.580
 There's nothing beyond it.

00:29:07.019 --> 00:29:10.420
 We are always celebrating the grace of God in Jesus Christ.

00:29:12.700 --> 00:29:15.320
 And so, this morning, if you've lost your peace,

00:29:15.319 --> 00:29:19.220
 and you've lost your assurance,

00:29:19.419 --> 00:29:20.339
 let me tell you this,

00:29:20.679 --> 00:29:24.159
 it is almost certain that you've moved away from the grace of God

00:29:24.159 --> 00:29:24.939
 to a certain degree.

00:29:26.679 --> 00:29:28.779
 If you've lost your peace this morning,

00:29:29.919 --> 00:29:33.220
 it is almost certain that you have moved away

00:29:33.220 --> 00:29:35.259
 from the grace of God and the cross of Jesus Christ.

00:29:37.079 --> 00:29:37.819
 Number six.

00:29:38.899 --> 00:29:40.339
 The result of Jesus' death

00:29:40.339 --> 00:29:43.299
 is that God is glorified forever.

00:29:43.399 --> 00:29:44.819
 Look at verse 5.

00:29:45.319 --> 00:29:45.559
 Amen.

00:29:47.720 --> 00:29:49.700
 To whom be the glory

00:29:49.700 --> 00:29:51.919
 forever and ever.

00:29:52.759 --> 00:29:53.399
 Amen.

00:29:56.319 --> 00:29:58.519
 And the purpose of the good news of God

00:29:58.519 --> 00:30:00.819
 is not

00:30:00.819 --> 00:30:04.619
 just our personal salvation.

00:30:04.619 --> 00:30:04.679
 salvation.

00:30:06.559 --> 00:30:08.139
 It's not just our salvation.

00:30:08.139 --> 00:30:09.739
 The purpose of the gospel,

00:30:09.919 --> 00:30:11.000
 the good news of God,

00:30:11.079 --> 00:30:12.339
 is the glory of God.

00:30:14.559 --> 00:30:15.839
 The purpose of the gospel

00:30:15.839 --> 00:30:17.859
 is to display God's character

00:30:17.859 --> 00:30:18.799
 of all that God is,

00:30:19.579 --> 00:30:21.059
 so that God's character

00:30:21.059 --> 00:30:21.699
 and his holiness

00:30:21.699 --> 00:30:22.719
 and his mercy

00:30:22.719 --> 00:30:23.319
 and his grace

00:30:23.319 --> 00:30:24.139
 and his love

00:30:24.139 --> 00:30:25.319
 will be known and praised

00:30:25.319 --> 00:30:26.159
 throughout all the world

00:30:26.159 --> 00:30:26.799
 and all eternity.

00:30:26.799 --> 00:30:31.379
 and that is why God sent his son,

00:30:31.460 --> 00:30:32.180
 the Lord Jesus Christ,

00:30:32.220 --> 00:30:33.099
 to die on the cross.

00:30:33.240 --> 00:30:34.299
 It was not just for us,

00:30:34.359 --> 00:30:34.960
 but for him.

00:30:36.799 --> 00:30:39.539
 He wanted to make himself known.

00:30:39.539 --> 00:30:43.379
 He wanted to demonstrate his glory.

00:30:43.519 --> 00:30:44.819
 That is what Jesus wanted.

00:30:45.180 --> 00:30:45.740
 So do you remember,

00:30:45.859 --> 00:30:46.299
 he prayed,

00:30:46.519 --> 00:30:48.059
 glorify your name, Father.

00:30:48.099 --> 00:30:49.019
 This is what it's all about.

00:30:50.720 --> 00:30:51.779
 Glorify the Father

00:30:51.779 --> 00:30:52.759
 because of the cross.

00:30:52.759 --> 00:30:55.240
 Because of the cross,

00:30:55.759 --> 00:30:56.960
 the Father will be glorified

00:30:56.960 --> 00:30:57.920
 forever and ever.

00:30:58.319 --> 00:31:00.599
 And Jesus was entirely centered

00:31:00.599 --> 00:31:02.140
 on the glory of the Father.

00:31:04.319 --> 00:31:06.299
 And for us to be Jesus-centered,

00:31:06.619 --> 00:31:07.920
 which people talk an awful lot about,

00:31:08.180 --> 00:31:09.599
 will mean that we are Father-centered.

00:31:12.900 --> 00:31:14.220
 Because Jesus recognized

00:31:14.220 --> 00:31:15.339
 that the work of the cross

00:31:15.339 --> 00:31:16.319
 was that the Father

00:31:16.319 --> 00:31:17.059
 might be glorified

00:31:17.059 --> 00:31:17.819
 forever and ever.

00:31:19.960 --> 00:31:22.599
 That is the Apostle Paul's message.

00:31:22.759 --> 00:31:26.259
 The Apostle Paul's gospel

00:31:26.259 --> 00:31:27.720
 centers on Jesus Christ

00:31:27.720 --> 00:31:28.740
 and him crucified.

00:31:30.920 --> 00:31:32.660
 It focuses on the person

00:31:32.660 --> 00:31:33.519
 of Jesus Christ

00:31:33.519 --> 00:31:34.460
 and his work.

00:31:36.400 --> 00:31:38.559
 It focuses on a message

00:31:38.559 --> 00:31:39.599
 of rescue,

00:31:40.059 --> 00:31:42.400
 pointing to the now

00:31:42.400 --> 00:31:43.619
 and the not yet.

00:31:45.940 --> 00:31:47.859
 And it is the best news

00:31:47.859 --> 00:31:49.539
 and it is the only answer

00:31:49.539 --> 00:31:51.379
 for your guilt and mine.

00:31:52.759 --> 00:31:54.879
 And it is why this church exists

00:31:54.879 --> 00:31:56.779
 to preach Jesus Christ

00:31:56.779 --> 00:31:58.220
 and him crucified.

00:31:59.720 --> 00:32:01.559
 And it is the main thing

00:32:01.559 --> 00:32:03.460
 and we have to fight

00:32:03.460 --> 00:32:05.319
 to keep it the main thing.

00:32:07.079 --> 00:32:08.359
 Because verse 6,

00:32:09.200 --> 00:32:10.119
 he drops the bomb.

00:32:12.920 --> 00:32:14.180
 And he says to the church

00:32:14.180 --> 00:32:14.680
 in Galatia,

00:32:14.759 --> 00:32:15.279
 he says this,

00:32:15.279 --> 00:32:16.399
 I am astonished,

00:32:17.299 --> 00:32:18.160
 I am astonished,

00:32:18.160 --> 00:32:20.039
 I am astonished

00:32:20.039 --> 00:32:22.500
 that you are so quickly

00:32:22.500 --> 00:32:23.259
 deserting,

00:32:23.579 --> 00:32:24.299
 abandoning

00:32:24.299 --> 00:32:26.859
 him who called you

00:32:26.859 --> 00:32:28.240
 in the grace of Christ

00:32:28.240 --> 00:32:31.039
 and turning to a different gospel.

00:32:31.039 --> 00:32:36.039
 And so may we as a church

00:32:36.039 --> 00:32:39.399
 never abandon the gospel,

00:32:41.000 --> 00:32:42.700
 never abandon the message

00:32:42.700 --> 00:32:44.119
 of Jesus Christ crucified

00:32:44.119 --> 00:32:45.220
 and can you see

00:32:45.220 --> 00:32:46.240
 how quickly it happens?

00:32:46.339 --> 00:32:46.960
 Look what it says.

00:32:47.700 --> 00:32:48.539
 I am astonished

00:32:48.539 --> 00:32:50.119
 that you are so quickly,

00:32:51.119 --> 00:32:52.599
 quickly deserting,

00:32:53.000 --> 00:32:54.000
 quickly abandoning.

00:32:54.000 --> 00:32:57.839
 May we never abandon

00:32:57.839 --> 00:32:58.559
 the message

00:32:58.559 --> 00:32:59.839
 of Jesus Christ

00:32:59.839 --> 00:33:00.579
 and him crucified.

00:33:00.759 --> 00:33:01.759
 May we delight in it.

00:33:03.119 --> 00:33:04.160
 May we rejoice

00:33:04.160 --> 00:33:05.339
 to take this message

00:33:05.339 --> 00:33:05.940
 to others

00:33:05.940 --> 00:33:07.920
 because it's changed

00:33:07.920 --> 00:33:08.539
 our lives.

00:33:10.240 --> 00:33:11.460
 It's changed our eternity.

00:33:13.240 --> 00:33:14.500
 Would you read with me again

00:33:14.500 --> 00:33:15.680
 verses 3 to 5

00:33:15.680 --> 00:33:16.400
 of Galatians 1?

00:33:16.599 --> 00:33:17.319
 Let's read it together.

00:33:17.319 --> 00:33:18.319
 Amen.

00:33:18.319 --> 00:33:19.639
 Grace to you

00:33:19.639 --> 00:33:22.319
 and peace from God our Father

00:33:22.319 --> 00:33:24.659
 and the Lord Jesus Christ

00:33:24.659 --> 00:33:26.279
 who gave himself

00:33:26.279 --> 00:33:27.720
 for our sins

00:33:27.720 --> 00:33:29.179
 to deliver us

00:33:29.179 --> 00:33:31.200
 from the present evil age

00:33:31.200 --> 00:33:33.200
 according to the will

00:33:33.200 --> 00:33:34.919
 of our God and Father

00:33:34.919 --> 00:33:37.059
 to whom be the glory

00:33:37.059 --> 00:33:38.700
 forever and ever.

00:33:39.279 --> 00:33:39.679
 Amen.

00:33:40.220 --> 00:33:40.720
 Let's pray.

00:33:40.720 --> 00:33:40.779
 Amen.