WEBVTT

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 The scripture reading comes from Luke chapter 2 and Matthew chapter 2.

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 Please follow along in your bulletin or on the screen.

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 In Luke 2 we read,

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 In those days a decree went out from Caesar Augustus that all the world should be registered.

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 This was the first registration when Quirinius was governor of Syria.

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 And all went to be registered, each to his own town.

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 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem.

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 Because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child.

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 And while they were there, the time came for her to give birth.

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 And she gave birth to her firstborn son, and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn.

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 And in Matthew 2 we read,

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 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king,

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 Behold, wise men from the east came to Jerusalem, saying,

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 Where is he who has been born king of the Jews?

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 For we saw his star when it rose and have come to worship him.

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 When Herod the king heard this, he was troubled, and all Jerusalem with him.

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 And assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.

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 They told him,

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 In Bethlehem of Judea, for so it is written by the prophet,

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 And you, O Bethlehem, in the land of Judea, are by no means least among the rulers of Judea.

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 For from you shall come a ruler who will shepherd my people Israel.

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 Then Herod summoned the wise men secretly, and ascertained from them what time the star had appeared.

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 And he sent them to Bethlehem, saying,

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 Go and search diligently for the child, and when you have found him, bring me word, that I may too come and worship him.

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 After listening to the king, they went on their way.

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 And behold, the star that they had seen when it rose went before them,

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 until it came to rest over the place where the child was.

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 When they saw the star, they rejoiced exceedingly with great joy.

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 And going into the house, they saw the child with Mary, his mother,

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 and they fell down and worshipped him.

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 Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.

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 And being warned in a dream not to return to Herod,

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 they departed to their own country by another way.

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 This is the word of God.

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 Great. Thank you, Annabelle.

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 Okay. Well, once again, on behalf of my family and the leaders,

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 Merry Christmas.

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 It's wonderful to be with you all today.

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 I really trust and pray that each of us get to experience a wonder-filled,

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 Christ-centered Christmas this year.

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 And although this year has been a difficult year for many of us in Hong Kong,

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 we do pray that the beauty and the wonder of Jesus and who He is

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 will be more deeply felt and more significant this Christmas than any other year.

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 And we pray that 2020 will be a great year for all of us.

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 Now, when you think of Christmas, what do you think of?

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 What things come to mind when we think of Christmas?

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 I need some help here.

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 Tree.

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 Okay, Christmas trees. That's right.

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 Any other ideas?

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 Christmas stockings.

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 Christmas stockings. Okay. Yeah.

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 Sorry?

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 Barbecue.

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 Theo says a barbecue. Okay.

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 Theo and myself both come from South Africa.

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 And strangely enough, winter, I mean, Christmas takes place in summer.

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 And so growing up, all our Christmases were spent on the beach with barbecue.

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 So when someone says to me, I think of snow and reindeer, I think, not at all.

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 I've never had a snowy Christmas.

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 But once in my lifetime, I'm sure I'll experience that.

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 Okay.

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 But when we think of Christmas, I think of good food and some good wine to go with that food.

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 I think of lights and Christmas carols and tinsel and all sorts of these things.

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 Right?

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 These are all wonderful things.

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 And some of the words that we think of when we think of Christmas, what are some of the words that come to mind?

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 Joy and peace and hope and love.

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 That's right.

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 These are the things that we think of when we think of Christmas.

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 Christmas is a wonderful time of the year.

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 And just the last two weeks, Claire, my wife and our two daughters were in Cape Town visiting their new nieces and the cousins.

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 And so I've been home alone for the last two weeks.

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 And every night, I turn on the lights of our Christmas tree.

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 And I put the carols on loud.

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 And don't feel sorry for me because I've loved it.

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 It's been wonderful.

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 I've missed my family.

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 Don't hear the wrong message.

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 But Christmas is the most wonderful time of the year.

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 The trees and the lights and the carols, it really gets me excited.

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 But Christmas is meant to be so much more than just filling our stomachs with good food and good wine.

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 Christmas is meant to be a time when we also fill our hearts.

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 We don't just celebrate with food on the table.

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 We're meant to feast on the richness and the significance of this.

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 And when we ponder the intensity and the complexity, the riches as well as the challenge and the scandal of Christmas,

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 we see that Christmas is far richer.

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 It's far deeper.

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 It's far more significant than just good food and presents and lights and Christmas tree.

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 We see that the Christmas season tells us something deep and significant.

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 And because Christmas should help us to see Jesus and captivate our hearts.

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 And so this morning I want to just talk to us about three very simple things.

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 I want us to consider the confrontation of Christmas.

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 Secondly, the paradox of Christmas.

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 And thirdly, the comfort of Christmas.

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 Okay, the confrontation, the paradox, and the comfort of Christmas.

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 And today we will be a little shorter than usual.

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 So firstly, the confrontation of Christmas.

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 We read it a little earlier, but in the narrative that the Bible tells about Jesus coming,

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 Jesus is born in Bethlehem.

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 And around that time, some wise men come from the east.

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 Now these wise men, also known as magi,

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 they were possibly astrologers or philosophers from Babylon or Persia.

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 They were men that studied the ancient scripts, sacred scripts.

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 They studied the stars.

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 And together they would try and work out what is happening in the world

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 and possibly even predict the future.

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 And so by observing the stars and studying these ancient scripts,

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 they would see what is going to happen.

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 And around this time, they observed possibly a solar eclipse.

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 We know there were a couple of eclipses around 4 BC when Jesus was born.

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 Possibly some supernova that happened in the sky.

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 And they observed some sign that takes place in the sky.

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 And that, as well as the scripts they've been studying,

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 they come to the conclusion that somebody somewhere is sending them a message.

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 And the message is that a new king has been born.

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 And so they saddle their camels and their entourage

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 and they make their way across the desert to the city of Jerusalem,

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 which is where they believe that the sign in the sky is leading them.

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 And they come to Jerusalem and they start to ask questions.

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 They go to the temple and the places of cultural significance.

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 And they say, we believe that the new king has been born.

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 Does anybody know where is the king of this land?

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 And nobody can answer their questions at first.

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 And Herod, who is the king,

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 hears about these people that are asking conspicuous questions.

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 And he is very troubled.

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 In one of the great understatements of the Bible,

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 it says Herod was troubled.

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 Well, of course he's troubled, right?

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 He's the king and he's heard that there's a new king in town.

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 That's not a good thing for the incumbent who's on the throne.

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 And so he brings these wise men to his palace

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 and he says, what's this idea that you're spreading these rumors?

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 And they tell them the story, the sign in the sky,

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 and the ancient script.

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 And they say, we believe that a new king has been born.

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 Now we know from history that Herod is a very cruel man.

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 He's a very violent man.

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 But we see in the scripture that he's also a very cunning man.

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 He's a crafty man.

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 Herod puts on his very best poker face.

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 You know what a poker face is?

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 When you play poker, you've got to like have a deadpan face.

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 You can't give away any emotions

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 because you can't tell people what's in your hand, right?

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 So you've just got an emotionless face.

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 Herod puts on his poker face.

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 He just nods his head and he doesn't give away any emotion.

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 But inside, his heart is riling.

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 Inside, his heart is churning.

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 And the reason is because he's the king.

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 And he's just been told there's a new king that's rolled into town

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 and your position on the throne,

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 your position as king is under threat.

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 That's why he's so troubled.

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 That's why he's so agitated.

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 And so what Herod does is he consults his advisors and his counselors

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 and he finds out the best Old Testament scholars

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 and they determine that the Christ is to be born in this town called Bethlehem.

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 And so he sends these magi to Bethlehem and he says,

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 go and find out where the king is

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 and come back and tell me exactly where he is

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 so that I too can worship this king.

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 Now Herod is crafty.

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 He doesn't want to worship the king.

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 He wants to kill him.

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 And so the magi go off on their way and they find Bethlehem

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 and they trick Herod.

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 They don't come back and tell him where Jesus is.

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 And Herod finds out he's been tricked and again he's fuming.

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 And so Herod's true colors soon come out.

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 And so he issues a decree,

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 all children born in Bethlehem under two years of age are to be exterminated.

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 Kill them all.

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 And so he sends out this decree.

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 Now friends, unfortunately, this story is all too familiar to us,

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 even in our own world today.

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 Stories of deception, of fear, stories of bloodshed and injustice

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 fill our news feeds.

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 You go on the news feeds and it's just full of the stories of injustice in our world.

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 And all this forces us to ask the question,

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 where does this all come from?

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 Where does the evil in our world come from?

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 And what can we do about it?

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 How can we eradicate it?

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 How can we do something about the evil in our world?

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 Where does it come from?

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 In the country that I originally come from, South Africa,

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 we have a terrible history of incredible racial injustice

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 towards people that are different from us.

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 One group opposing another group.

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 One group imposing their will on another group.

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 And in 1994, previously that was enshrined in the legislation,

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 in the constitution, that one group could oppose another group.

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 In 1994, the law changed.

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 And so we all thought racism is gone from our country.

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 It's done.

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 It's a thing of the past.

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 But over the last two decades, South Africa has grappled with the fact

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 that even though the legislation has changed,

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 the constitution has changed,

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 prejudice and animosity still is in our hearts.

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 And so the question remains,

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 how do we deal with what's going on in our hearts?

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 Now one of the questions that people propose is education is the problem.

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 If we can teach people and educate people,

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 that will solve the problem.

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 The reason why there's racism in the world

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 is because we don't understand one another.

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 And so if we sort out our education,

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 that will solve the problem.

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 Some people say the problem with our world is not education.

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 It's the poor.

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 It's the immoral.

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 It's those that make irresponsible choices for their lives.

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 If we can just help them make better decisions,

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 the cycle will break the cycle

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 and our world will become a better place.

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 Some people say,

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 no, no, that's not the problem.

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 The problem is the rich and the powerful.

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 They to blame.

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 They the ones that control the politics.

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 They control government for their own agenda.

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 They use their positions of power to oppress the others.

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 And so it's rampant greed and materialism.

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 That's the problem with our world.

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 We need to do a better job of redistributing wealth

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 and curbing rampant greed.

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 Step in Bernie Saunders, right?

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 Different opinions.

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 What's wrong with our world and how are we going to solve it?

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 When you read the Christmas story,

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 we may be tempted to think that the biblical writers agree with that last hypothesis.

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 That the problem with the world is the rich and the powerful.

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 Right?

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 When you read the narrative of Christmas,

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 Herod is the obvious villain and is humble Joseph and Mary.

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 It's the shepherds that are esteemed.

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 But the Christmas narrative is far more complex than that.

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 It's far deeper and richer than that.

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 Scripture gives us a far more deeper answer.

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 Scripture tells us again and again

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 that the source of the problems of the world

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 is not the people out there.

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 It's in here.

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 It's in my heart.

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 It's in all of our hearts.

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 For King Herod's reaction to Christ

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 is in a sense a picture of all of us.

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 What agitates King Herod so much?

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 What troubles him so much?

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 It's the fact that he's confronted by the claim

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 that there's another king in town.

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 There's another person that's claiming

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 to be on the throne of his life.

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 There's another king who demands his allegiance

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 before whom King Herod must bow.

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 You see friends,

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 each every one of us in our own way

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 has a built-in desire to be the Lord

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 and the king of our lives.

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 Each one of us in our own way

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 wants to sit on the throne of our lives.

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 Each one of us wants to be king.

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 And when somebody else comes along and says,

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 no, no, no, I will be king,

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 we find that the response of our heart

00:14:27.120 --> 00:14:28.439
 is very similar to Herod.

00:14:29.019 --> 00:14:31.179
 I was trying to explain to my daughters

00:14:31.179 --> 00:14:33.259
 sometime this last year,

00:14:33.639 --> 00:14:35.199
 every one of us likes to sit

00:14:35.199 --> 00:14:36.240
 on the throne of our lives.

00:14:36.240 --> 00:14:37.279
 We like to be king.

00:14:37.919 --> 00:14:39.180
 And I was trying to explain this concept

00:14:39.180 --> 00:14:40.759
 of being the king of our lives.

00:14:40.840 --> 00:14:42.440
 And my one daughter turns to me,

00:14:42.539 --> 00:14:43.659
 Shiloh, she's five years old,

00:14:43.720 --> 00:14:44.060
 and she says,

00:14:44.700 --> 00:14:46.840
 Dad, I don't think I want to be king.

00:14:47.299 --> 00:14:48.879
 And I was getting ready to say,

00:14:48.980 --> 00:14:49.720
 no, you do,

00:14:49.820 --> 00:14:50.899
 and explain this to her.

00:14:50.960 --> 00:14:51.399
 And she says,

00:14:51.560 --> 00:14:52.919
 I don't think I want to be king,

00:14:53.399 --> 00:14:55.480
 but I do think that I'm the queen quite often.

00:14:56.399 --> 00:14:57.180
 And I realized,

00:14:57.519 --> 00:14:58.440
 okay, you're right.

00:14:58.940 --> 00:15:00.259
 You win this battle, right?

00:15:01.120 --> 00:15:01.700
 But friends,

00:15:01.740 --> 00:15:02.720
 whether we want to be king

00:15:02.720 --> 00:15:04.120
 or whether we want to be queen,

00:15:04.120 --> 00:15:06.179
 each one of us has a desire

00:15:06.179 --> 00:15:07.980
 to occupy the throne of our lives.

00:15:08.279 --> 00:15:09.899
 We see this in our children, right?

00:15:09.940 --> 00:15:12.019
 Before we've taught them social etiquette

00:15:12.019 --> 00:15:13.000
 or good manners,

00:15:13.080 --> 00:15:14.639
 how to mask this desire,

00:15:14.899 --> 00:15:16.139
 it comes out very naturally.

00:15:16.700 --> 00:15:18.460
 Children naturally tell us

00:15:18.460 --> 00:15:20.539
 that they want to be in charge of their lives.

00:15:21.240 --> 00:15:21.639
 Friends,

00:15:22.179 --> 00:15:23.799
 we all want things done our own way.

00:15:24.019 --> 00:15:25.240
 And when that is threatened,

00:15:25.379 --> 00:15:27.500
 when our autonomy is challenged,

00:15:28.340 --> 00:15:30.100
 all of us are capable

00:15:30.100 --> 00:15:32.060
 of causing great hurt

00:15:32.060 --> 00:15:33.060
 to those around us.

00:15:33.059 --> 00:15:35.759
 Maybe we lash out in physical rage.

00:15:36.519 --> 00:15:37.439
 Maybe we don't do that,

00:15:37.519 --> 00:15:38.979
 but maybe we use our words.

00:15:39.319 --> 00:15:41.319
 We use our words to hurt those

00:15:41.319 --> 00:15:43.359
 and to alienate those that threaten us,

00:15:43.519 --> 00:15:45.839
 to make sure we stay on the throne of our lives.

00:15:46.679 --> 00:15:47.719
 Maybe for some of us,

00:15:48.119 --> 00:15:49.579
 we actually don't use our words.

00:15:49.679 --> 00:15:51.779
 It's our silence that blocks others out.

00:15:52.119 --> 00:15:53.819
 We just give people the silent treatment

00:15:53.819 --> 00:15:57.239
 and we make sure that our position on the throne

00:15:57.239 --> 00:15:58.039
 is well established

00:15:58.039 --> 00:16:00.039
 and nobody can challenge us.

00:16:00.039 --> 00:16:02.739
 We use our silence to build walls around us.

00:16:03.739 --> 00:16:04.399
 But friends,

00:16:04.479 --> 00:16:05.959
 when the throne of our life is threatened,

00:16:06.139 --> 00:16:07.239
 all of us have the ability

00:16:07.239 --> 00:16:08.439
 to be greatly troubled

00:16:08.439 --> 00:16:09.739
 and to do troubling things.

00:16:10.099 --> 00:16:11.639
 I was talking to a friend of mine

00:16:11.639 --> 00:16:12.979
 about two or three months ago.

00:16:13.539 --> 00:16:15.539
 He's got children similar age to me.

00:16:16.059 --> 00:16:18.059
 And he was talking about the fact that

00:16:18.059 --> 00:16:19.679
 when his children

00:16:19.679 --> 00:16:22.299
 don't do what he wants,

00:16:22.759 --> 00:16:24.739
 he has the ability to get very angry

00:16:24.739 --> 00:16:26.939
 and to say things that he really regrets.

00:16:27.700 --> 00:16:29.580
 And he was lamenting to me

00:16:29.580 --> 00:16:31.240
 that he hates the words

00:16:31.240 --> 00:16:32.480
 that comes out of his mouth

00:16:32.480 --> 00:16:33.920
 at times, certain times,

00:16:34.340 --> 00:16:35.700
 in the way that he treats his children.

00:16:36.820 --> 00:16:38.160
 And while he was talking,

00:16:38.280 --> 00:16:39.440
 I was being a good pastor

00:16:39.440 --> 00:16:41.460
 and I was smiling and nodding my head,

00:16:41.880 --> 00:16:42.680
 saying yes, yes,

00:16:42.720 --> 00:16:43.920
 and asking good questions.

00:16:44.640 --> 00:16:46.360
 But actually, what is going on

00:16:46.360 --> 00:16:48.660
 was while I was pretending to listen,

00:16:49.340 --> 00:16:51.720
 I was having a deep dialogue in my own heart

00:16:51.720 --> 00:16:53.720
 and realizing what he was saying

00:16:53.720 --> 00:16:55.460
 is exactly what goes on

00:16:55.460 --> 00:16:56.360
 in my own heart,

00:16:56.879 --> 00:16:57.840
 in my own home,

00:16:58.019 --> 00:16:58.960
 and in my own life.

00:17:00.220 --> 00:17:01.800
 Friends, if you see what goes on

00:17:01.800 --> 00:17:02.220
 in my home,

00:17:02.279 --> 00:17:03.160
 I'm ashamed to say

00:17:03.160 --> 00:17:05.120
 that sometimes I hate the words

00:17:05.120 --> 00:17:06.180
 that come out of my mouth.

00:17:07.120 --> 00:17:08.440
 Sometimes I find myself

00:17:08.440 --> 00:17:10.299
 being so incredibly angry

00:17:10.299 --> 00:17:11.640
 with myself

00:17:11.640 --> 00:17:13.980
 because of the way I've reacted

00:17:13.980 --> 00:17:15.660
 when things don't go my way.

00:17:16.740 --> 00:17:18.460
 When my kids don't listen to me,

00:17:18.579 --> 00:17:20.180
 yeah, sure, I want my kids to listen,

00:17:20.180 --> 00:17:22.560
 but there's a disproportionate frustration

00:17:22.560 --> 00:17:24.060
 that sometimes comes out of me.

00:17:24.820 --> 00:17:25.779
 Why is that?

00:17:26.460 --> 00:17:27.960
 It's because I want to be king

00:17:27.960 --> 00:17:29.380
 and I want my life

00:17:29.380 --> 00:17:31.000
 to be nicely and neatly ordered

00:17:31.000 --> 00:17:31.580
 and packaged

00:17:31.580 --> 00:17:32.600
 and I don't like it

00:17:32.600 --> 00:17:33.160
 when people,

00:17:33.299 --> 00:17:34.700
 even five-year-old children,

00:17:35.420 --> 00:17:38.180
 threaten my right to rule and reign

00:17:38.180 --> 00:17:39.779
 and to have life the way that I want.

00:17:40.320 --> 00:17:41.840
 I'm sorry for that public confession.

00:17:42.000 --> 00:17:43.720
 I didn't mean to be so honest.

00:17:44.460 --> 00:17:45.880
 I apologize for that.

00:17:47.580 --> 00:17:49.720
 Friends, we see this confrontation at Christmas.

00:17:50.740 --> 00:17:52.940
 Jesus comes as a baby in a manger

00:17:52.940 --> 00:17:54.580
 and yes, it's true

00:17:54.580 --> 00:17:55.620
 that he comes mild,

00:17:55.720 --> 00:17:56.960
 he lays his glory by,

00:17:57.060 --> 00:17:59.360
 but Jesus wasn't just a good moral man,

00:17:59.880 --> 00:18:00.759
 a good moral teacher

00:18:00.759 --> 00:18:01.680
 who was later on

00:18:01.680 --> 00:18:03.279
 to be made out to be some king.

00:18:03.960 --> 00:18:05.820
 Jesus, from the very first days

00:18:05.820 --> 00:18:06.440
 that he's born,

00:18:06.539 --> 00:18:08.100
 while he's lying in a manger,

00:18:08.700 --> 00:18:09.779
 here are some magi,

00:18:09.880 --> 00:18:10.580
 some wise men

00:18:10.580 --> 00:18:11.519
 and they come and they say,

00:18:11.620 --> 00:18:12.400
 where is the king?

00:18:13.060 --> 00:18:14.640
 Jesus, from the earliest days

00:18:14.640 --> 00:18:15.200
 of his existence,

00:18:15.320 --> 00:18:17.220
 in fact, before he was even born,

00:18:17.720 --> 00:18:18.600
 it was spoken of

00:18:18.600 --> 00:18:19.880
 that Jesus would not just be

00:18:19.880 --> 00:18:20.720
 a good, wise man,

00:18:20.839 --> 00:18:21.920
 Jesus would be a king.

00:18:22.519 --> 00:18:23.360
 And that means

00:18:23.360 --> 00:18:25.279
 that Jesus unashamedly

00:18:25.279 --> 00:18:27.240
 claims the place

00:18:27.240 --> 00:18:29.039
 of rule and reign in our lives.

00:18:29.600 --> 00:18:30.720
 Friends, Jesus unashamedly

00:18:30.720 --> 00:18:31.299
 comes to us

00:18:31.299 --> 00:18:31.960
 claiming to be

00:18:31.960 --> 00:18:33.059
 heaven and earth's true king.

00:18:33.700 --> 00:18:34.519
 Jesus said some pretty

00:18:34.519 --> 00:18:35.500
 strong things about it.

00:18:35.779 --> 00:18:36.819
 At one point he says,

00:18:37.160 --> 00:18:38.480
 if anyone wants to follow me,

00:18:38.839 --> 00:18:39.660
 but does not hate

00:18:39.660 --> 00:18:40.839
 his father and his mother,

00:18:40.980 --> 00:18:41.940
 his wife and his children,

00:18:41.940 --> 00:18:43.279
 he cannot be my disciple.

00:18:44.039 --> 00:18:45.099
 Jesus wasn't commending

00:18:45.099 --> 00:18:45.960
 that we be hateful

00:18:45.960 --> 00:18:46.899
 to our family members.

00:18:46.980 --> 00:18:47.819
 That's not what he's saying.

00:18:48.259 --> 00:18:49.420
 But what he's saying is

00:18:49.420 --> 00:18:51.099
 his call for allegiance

00:18:51.099 --> 00:18:52.139
 is so strong

00:18:52.139 --> 00:18:52.660
 that it makes

00:18:52.660 --> 00:18:53.720
 some of our commitments

00:18:53.720 --> 00:18:55.039
 to other family members

00:18:55.039 --> 00:18:56.619
 seem weak in comparison.

00:18:57.500 --> 00:18:58.259
 Jesus' claim

00:18:58.259 --> 00:19:00.839
 is of absolute authority.

00:19:01.200 --> 00:19:02.819
 He calls for unconditional loyalty

00:19:02.819 --> 00:19:04.279
 and that it triggers

00:19:04.279 --> 00:19:06.119
 an inevitable deep resistance

00:19:06.119 --> 00:19:07.000
 inside of us.

00:19:07.420 --> 00:19:08.740
 No, I want to be king.

00:19:09.240 --> 00:19:10.240
 Christmas tells us

00:19:10.240 --> 00:19:11.720
 that Jesus has come to be king.

00:19:11.720 --> 00:19:12.720
 And that means

00:19:12.720 --> 00:19:13.680
 all other kings,

00:19:13.799 --> 00:19:14.600
 including ourselves,

00:19:14.740 --> 00:19:15.640
 need to vacate

00:19:15.640 --> 00:19:16.839
 the throne of our lives

00:19:16.839 --> 00:19:18.440
 in order to let him

00:19:18.440 --> 00:19:19.120
 have his way.

00:19:19.980 --> 00:19:21.380
 Tim Keller put it like this.

00:19:21.940 --> 00:19:22.960
 According to the scriptures,

00:19:23.640 --> 00:19:24.960
 the evil in the world

00:19:24.960 --> 00:19:26.160
 ultimately stems

00:19:26.160 --> 00:19:27.519
 from the self-centeredness,

00:19:28.019 --> 00:19:29.019
 the self-righteousness,

00:19:29.100 --> 00:19:30.200
 and the self-absorption

00:19:30.200 --> 00:19:31.279
 of every human heart.

00:19:31.839 --> 00:19:33.240
 Each of us want the world

00:19:33.240 --> 00:19:34.539
 to orbit around us

00:19:34.539 --> 00:19:35.600
 and our needs

00:19:35.600 --> 00:19:36.440
 and our desires.

00:19:36.960 --> 00:19:37.940
 In every human heart,

00:19:38.039 --> 00:19:38.819
 then, there is a little

00:19:38.819 --> 00:19:39.620
 king, Herod,

00:19:39.960 --> 00:19:41.160
 who then wants to rule

00:19:41.160 --> 00:19:41.940
 and is threatened

00:19:41.940 --> 00:19:42.779
 by anything

00:19:42.779 --> 00:19:44.019
 that may compromise

00:19:44.019 --> 00:19:45.360
 its omnipotence

00:19:45.360 --> 00:19:46.560
 and its sovereignty.

00:19:49.259 --> 00:19:50.140
 The confrontation

00:19:50.140 --> 00:19:51.060
 of Christmas.

00:19:51.580 --> 00:19:52.460
 Christmas tells us

00:19:52.460 --> 00:19:53.259
 that Jesus comes

00:19:53.259 --> 00:19:54.180
 to claim and claims

00:19:54.180 --> 00:19:54.640
 to be king.

00:19:55.440 --> 00:19:56.279
 Now, that leads us

00:19:56.279 --> 00:19:56.960
 to the second point,

00:19:57.040 --> 00:19:57.840
 which is the paradox

00:19:57.840 --> 00:19:58.420
 of Christmas.

00:19:58.920 --> 00:19:59.820
 Look at what happens here.

00:20:00.400 --> 00:20:00.940
 The Magi,

00:20:01.060 --> 00:20:01.360
 eventually,

00:20:01.480 --> 00:20:02.340
 they find their way

00:20:02.340 --> 00:20:03.160
 to Bethlehem.

00:20:03.279 --> 00:20:04.360
 And they come before him

00:20:04.360 --> 00:20:05.840
 and they come bowing

00:20:05.840 --> 00:20:06.540
 down before him.

00:20:06.580 --> 00:20:07.680
 And they bring their gifts

00:20:07.680 --> 00:20:09.120
 of gold and frankincense

00:20:09.119 --> 00:20:09.619
 and myrrh.

00:20:10.179 --> 00:20:11.199
 And this would have been

00:20:11.199 --> 00:20:12.000
 highly appropriate

00:20:12.000 --> 00:20:13.379
 to a newborn king

00:20:13.379 --> 00:20:13.979
 on the throne,

00:20:14.579 --> 00:20:15.699
 a king that's just been

00:20:15.699 --> 00:20:17.739
 coronated as king

00:20:17.739 --> 00:20:19.099
 with his court officials

00:20:19.099 --> 00:20:19.879
 and his entourage.

00:20:20.459 --> 00:20:20.919
 But here,

00:20:21.019 --> 00:20:22.099
 there's a strange paradox.

00:20:22.699 --> 00:20:24.179
 The Magi come bowing down,

00:20:24.279 --> 00:20:25.299
 but they're bowing down

00:20:25.299 --> 00:20:27.459
 on a muddy floor

00:20:27.459 --> 00:20:29.859
 with hay and cow manure

00:20:29.859 --> 00:20:31.599
 and all sorts of other things

00:20:31.599 --> 00:20:32.579
 around them.

00:20:33.059 --> 00:20:33.619
 There's something

00:20:33.619 --> 00:20:34.559
 deeply ironic.

00:20:34.859 --> 00:20:36.179
 Something doesn't feel right.

00:20:36.180 --> 00:20:37.299
 And yet the Magi feel

00:20:37.299 --> 00:20:38.080
 very comfortable.

00:20:38.620 --> 00:20:39.039
 There's something

00:20:39.039 --> 00:20:41.259
 deeply paradoxical about it.

00:20:41.600 --> 00:20:42.420
 And this is something

00:20:42.420 --> 00:20:43.580
 we see throughout the Scriptures.

00:20:44.200 --> 00:20:46.200
 God constantly does things

00:20:46.200 --> 00:20:47.160
 the way that we at least

00:20:47.160 --> 00:20:47.900
 expect them to.

00:20:48.880 --> 00:20:50.200
 Remember how God chooses

00:20:50.200 --> 00:20:50.980
 to bring his message

00:20:50.980 --> 00:20:51.620
 of salvation

00:20:51.620 --> 00:20:52.560
 throughout the Scriptures.

00:20:53.200 --> 00:20:54.019
 Jesus doesn't do it

00:20:54.019 --> 00:20:54.980
 through the mighty Romans

00:20:54.980 --> 00:20:56.279
 or the mighty Egyptians

00:20:56.279 --> 00:20:57.940
 or the mighty Babylonians.

00:20:58.360 --> 00:20:59.640
 He chooses the small

00:20:59.640 --> 00:21:00.840
 insignificant nation

00:21:00.840 --> 00:21:01.860
 of Israel.

00:21:02.420 --> 00:21:03.039
 Remember how

00:21:03.039 --> 00:21:04.500
 in the Old Testament,

00:21:04.640 --> 00:21:05.360
 in ancient times,

00:21:05.359 --> 00:21:06.839
 the firstborn son

00:21:06.839 --> 00:21:08.219
 got all the wealth.

00:21:08.679 --> 00:21:09.839
 And the secondborn son,

00:21:10.359 --> 00:21:11.959
 well, his social status

00:21:11.959 --> 00:21:13.059
 wasn't quite the same.

00:21:13.219 --> 00:21:14.279
 I'm the secondborn son

00:21:14.279 --> 00:21:14.839
 in my family,

00:21:14.979 --> 00:21:17.519
 so you can feel sorry for me.

00:21:18.319 --> 00:21:19.539
 But in ancient times,

00:21:19.599 --> 00:21:20.399
 the firstborn son,

00:21:20.459 --> 00:21:21.419
 he gets all the marbles,

00:21:21.539 --> 00:21:21.759
 right?

00:21:21.899 --> 00:21:22.899
 And the secondborn son

00:21:22.899 --> 00:21:23.839
 is left with the scraps.

00:21:24.179 --> 00:21:25.659
 But who does Jesus choose?

00:21:26.299 --> 00:21:27.319
 Who does God choose?

00:21:28.319 --> 00:21:29.539
 God chooses Abel,

00:21:29.659 --> 00:21:30.459
 secondborn Abel,

00:21:30.519 --> 00:21:31.059
 not Cain.

00:21:31.519 --> 00:21:32.259
 God chooses

00:21:32.259 --> 00:21:33.299
 secondborn Isaac,

00:21:33.439 --> 00:21:34.099
 not Ishmael.

00:21:34.099 --> 00:21:35.179
 God chooses

00:21:35.179 --> 00:21:36.259
 secondborn Jacob,

00:21:36.579 --> 00:21:37.099
 not Esau.

00:21:37.980 --> 00:21:38.579
 God chooses

00:21:38.579 --> 00:21:39.719
 secondborn Ephraim,

00:21:39.980 --> 00:21:40.839
 not Manasseh.

00:21:41.319 --> 00:21:41.939
 And think about

00:21:41.939 --> 00:21:42.939
 how in the Old Testament,

00:21:43.599 --> 00:21:45.299
 a lady's value

00:21:45.299 --> 00:21:45.839
 and worth

00:21:45.839 --> 00:21:46.539
 to the family

00:21:46.539 --> 00:21:48.079
 was often based

00:21:48.079 --> 00:21:49.259
 on her ability

00:21:49.259 --> 00:21:50.079
 to bear children.

00:21:50.299 --> 00:21:51.159
 How many children

00:21:51.159 --> 00:21:52.139
 she could bear

00:21:52.139 --> 00:21:52.879
 and continue

00:21:52.879 --> 00:21:53.819
 the family line.

00:21:54.519 --> 00:21:55.579
 Well, who does God choose?

00:21:56.099 --> 00:21:56.859
 God chooses

00:21:56.859 --> 00:21:57.579
 Rebecca

00:21:57.579 --> 00:21:58.179
 who can't

00:21:58.179 --> 00:21:59.299
 have any children.

00:21:59.879 --> 00:22:00.539
 God chooses

00:22:00.539 --> 00:22:00.839
 Hannah

00:22:00.839 --> 00:22:01.480
 who can't have

00:22:01.480 --> 00:22:01.960
 any children.

00:22:02.559 --> 00:22:03.160
 God chooses

00:22:03.160 --> 00:22:04.059
 Samson's mother

00:22:04.059 --> 00:22:04.799
 who can't bear

00:22:04.799 --> 00:22:05.279
 any children.

00:22:05.920 --> 00:22:06.519
 God chooses

00:22:06.519 --> 00:22:07.039
 Elizabeth,

00:22:07.259 --> 00:22:08.160
 John the Baptist's mother

00:22:08.160 --> 00:22:08.920
 who can't bear

00:22:08.920 --> 00:22:09.500
 any children.

00:22:10.240 --> 00:22:10.440
 Friends,

00:22:10.500 --> 00:22:11.519
 the uniqueness of Christmas

00:22:11.519 --> 00:22:12.420
 is the continuation

00:22:12.420 --> 00:22:13.839
 of the divine paradox

00:22:13.839 --> 00:22:15.259
 throughout the scriptures.

00:22:16.019 --> 00:22:16.880
 This is the paradox

00:22:16.880 --> 00:22:17.420
 of Christmas

00:22:17.420 --> 00:22:19.220
 that the Magi

00:22:19.220 --> 00:22:19.960
 come bearing

00:22:19.960 --> 00:22:20.640
 their gifts

00:22:20.640 --> 00:22:22.079
 but they do so

00:22:22.079 --> 00:22:22.779
 in the muddy

00:22:22.779 --> 00:22:23.920
 stable

00:22:23.920 --> 00:22:25.000
 to a king

00:22:25.000 --> 00:22:25.519
 who's lying

00:22:25.519 --> 00:22:26.120
 in a manger.

00:22:27.160 --> 00:22:27.380
 Now,

00:22:27.559 --> 00:22:28.319
 what are we to make

00:22:28.319 --> 00:22:28.720
 of this?

00:22:29.240 --> 00:22:29.379
 Well,

00:22:29.439 --> 00:22:30.399
 most people think

00:22:30.399 --> 00:22:31.039
 that the way

00:22:31.039 --> 00:22:31.700
 they think about this

00:22:31.700 --> 00:22:32.359
 is that Jesus

00:22:32.359 --> 00:22:32.939
 is giving us

00:22:32.939 --> 00:22:33.439
 an example.

00:22:34.019 --> 00:22:34.799
 He's showing us

00:22:34.799 --> 00:22:35.599
 how humility

00:22:35.599 --> 00:22:36.919
 triumphs over arrogance.

00:22:37.379 --> 00:22:38.059
 He's showing us

00:22:38.059 --> 00:22:38.579
 how the weak

00:22:38.579 --> 00:22:39.539
 overcome the strong.

00:22:40.039 --> 00:22:40.659
 He's showing us

00:22:40.659 --> 00:22:41.639
 how the good guys

00:22:41.639 --> 00:22:42.500
 always win

00:22:42.500 --> 00:22:43.299
 in the end.

00:22:44.000 --> 00:22:44.279
 Friends,

00:22:44.379 --> 00:22:44.839
 you and I know

00:22:44.839 --> 00:22:45.659
 that's not the case.

00:22:46.220 --> 00:22:46.759
 The good guys

00:22:46.759 --> 00:22:47.460
 don't always win

00:22:47.460 --> 00:22:47.899
 in the end.

00:22:48.319 --> 00:22:48.679
 The weak

00:22:48.679 --> 00:22:49.619
 don't always triumph.

00:22:50.319 --> 00:22:51.179
 Sometimes the evil

00:22:51.179 --> 00:22:51.519
 triumph.

00:22:52.159 --> 00:22:53.139
 Sometimes the good guys

00:22:53.139 --> 00:22:54.019
 don't win in the end.

00:22:54.500 --> 00:22:55.220
 Sometimes the weak

00:22:55.220 --> 00:22:55.939
 don't always

00:22:55.939 --> 00:22:57.539
 have it their way.

00:22:57.539 --> 00:22:59.039
 So what's going on here?

00:22:59.119 --> 00:23:00.379
 What's God telling us?

00:23:01.819 --> 00:23:02.980
 Jesus is telling us

00:23:02.980 --> 00:23:03.960
 something about salvation

00:23:03.960 --> 00:23:05.259
 and about the gospel itself.

00:23:06.059 --> 00:23:06.420
 See friends,

00:23:06.519 --> 00:23:07.359
 every religion,

00:23:07.700 --> 00:23:09.039
 every moral philosophy

00:23:09.039 --> 00:23:09.700
 of the world

00:23:09.700 --> 00:23:10.700
 tells us that you need

00:23:10.700 --> 00:23:12.079
 to summon up your strength.

00:23:12.599 --> 00:23:13.720
 You need to work hard.

00:23:14.139 --> 00:23:14.740
 You need to do

00:23:14.740 --> 00:23:15.359
 all the right things.

00:23:15.460 --> 00:23:16.259
 Obey the rules.

00:23:16.440 --> 00:23:17.259
 Follow the steps.

00:23:17.619 --> 00:23:18.659
 Be one of the good guys

00:23:18.659 --> 00:23:19.579
 and then you'll inherit

00:23:19.579 --> 00:23:20.139
 the promises.

00:23:20.319 --> 00:23:21.299
 Then you'll get the blessing.

00:23:21.980 --> 00:23:23.099
 God blesses those

00:23:23.099 --> 00:23:24.299
 who look after themselves.

00:23:25.059 --> 00:23:25.980
 God blesses those

00:23:25.980 --> 00:23:27.079
 who abide by the rules.

00:23:27.539 --> 00:23:28.799
 God blesses those

00:23:28.799 --> 00:23:29.980
 who do all the right things.

00:23:30.059 --> 00:23:31.359
 Who can earn the credit

00:23:31.359 --> 00:23:32.639
 and earn God's forgiveness.

00:23:33.579 --> 00:23:33.819
 Friends,

00:23:33.939 --> 00:23:34.579
 Jesus Christ

00:23:34.579 --> 00:23:35.699
 tells us something different.

00:23:36.319 --> 00:23:36.819
 Jesus says,

00:23:36.939 --> 00:23:37.839
 I haven't come for those

00:23:37.839 --> 00:23:38.899
 that have got it all together.

00:23:39.439 --> 00:23:40.279
 I've got it for those

00:23:40.279 --> 00:23:40.819
 that haven't.

00:23:41.319 --> 00:23:42.339
 I haven't come for those

00:23:42.339 --> 00:23:43.299
 that are in the palace

00:23:43.299 --> 00:23:45.779
 and their lives look all pretty.

00:23:46.259 --> 00:23:47.119
 I've come for those

00:23:47.119 --> 00:23:47.740
 that haven't.

00:23:48.220 --> 00:23:48.519
 Friends,

00:23:48.639 --> 00:23:50.179
 Christmas is the greatest example

00:23:50.179 --> 00:23:51.799
 that Jesus Christ says,

00:23:51.879 --> 00:23:53.500
 salvation comes not for those

00:23:53.500 --> 00:23:54.599
 who think they deserve it

00:23:54.599 --> 00:23:55.599
 or who have all the answers.

00:23:55.599 --> 00:23:57.459
 Salvation is revealed

00:23:57.459 --> 00:23:58.279
 for those that have

00:23:58.279 --> 00:23:59.079
 nothing at all.

00:23:59.819 --> 00:24:00.759
 And this tells us

00:24:00.759 --> 00:24:02.119
 it's entirely by grace.

00:24:02.819 --> 00:24:03.079
 Friends,

00:24:03.179 --> 00:24:04.500
 those that encounter Jesus

00:24:04.500 --> 00:24:05.199
 in the end

00:24:05.199 --> 00:24:06.219
 are not those

00:24:06.219 --> 00:24:06.799
 who are saved

00:24:06.799 --> 00:24:07.779
 by what they've done

00:24:07.779 --> 00:24:09.039
 but saved by what

00:24:09.039 --> 00:24:09.939
 Jesus has done.

00:24:10.639 --> 00:24:10.859
 See,

00:24:10.899 --> 00:24:11.939
 at the end of Jesus' life

00:24:11.939 --> 00:24:13.459
 he ascends not a throne

00:24:13.459 --> 00:24:14.859
 but a cross.

00:24:15.899 --> 00:24:16.679
 Jesus doesn't come

00:24:16.679 --> 00:24:17.399
 as an example

00:24:17.399 --> 00:24:18.599
 just how to live our lives.

00:24:19.019 --> 00:24:20.319
 He comes as our substitute.

00:24:21.279 --> 00:24:22.299
 Jesus doesn't come

00:24:22.299 --> 00:24:22.879
 for those

00:24:22.879 --> 00:24:23.559
 to show us

00:24:23.559 --> 00:24:24.480
 how to win at life.

00:24:24.899 --> 00:24:25.859
 He comes and he takes

00:24:25.859 --> 00:24:26.379
 our losses

00:24:26.379 --> 00:24:26.980
 and our shame

00:24:26.980 --> 00:24:27.659
 upon himself.

00:24:28.419 --> 00:24:28.659
 Friends,

00:24:28.799 --> 00:24:30.240
 Jesus came and did for us

00:24:30.240 --> 00:24:31.399
 what we could not do

00:24:31.399 --> 00:24:31.899
 for ourselves

00:24:31.899 --> 00:24:32.799
 and what we probably

00:24:32.799 --> 00:24:33.899
 wouldn't do for ourselves

00:24:33.899 --> 00:24:34.480
 if we could.

00:24:35.099 --> 00:24:36.119
 Jesus comes and he takes

00:24:36.119 --> 00:24:37.279
 our sin upon himself

00:24:37.279 --> 00:24:38.559
 so that we don't have

00:24:38.559 --> 00:24:39.599
 to bear the consequences

00:24:39.599 --> 00:24:41.000
 for our sin ourselves.

00:24:41.579 --> 00:24:41.939
 Friends,

00:24:42.059 --> 00:24:43.240
 Jesus comes and he announces

00:24:43.240 --> 00:24:44.059
 that he's king

00:24:44.059 --> 00:24:45.419
 but he hasn't come

00:24:45.419 --> 00:24:45.960
 as a king

00:24:45.960 --> 00:24:47.159
 to brush us aside

00:24:47.159 --> 00:24:48.039
 as Herod feared.

00:24:48.639 --> 00:24:49.480
 He's come as a king

00:24:49.480 --> 00:24:50.259
 to include us

00:24:50.259 --> 00:24:50.859
 in his family,

00:24:51.059 --> 00:24:51.680
 to include us

00:24:51.680 --> 00:24:52.279
 in his kingdom.

00:24:52.659 --> 00:24:53.799
 He's come to bring us

00:24:53.799 --> 00:24:55.000
 healing and wholeness.

00:24:55.519 --> 00:24:56.159
 And that brings us

00:24:56.159 --> 00:24:56.619
 to the third

00:24:56.619 --> 00:24:57.460
 and the final point

00:24:57.460 --> 00:24:58.339
 which is the comfort

00:24:58.339 --> 00:24:59.139
 of Christmas.

00:25:00.240 --> 00:25:00.639
 Friends,

00:25:00.720 --> 00:25:01.920
 because of who Jesus is

00:25:01.920 --> 00:25:03.299
 and because of the nature

00:25:03.299 --> 00:25:03.879
 of his kingdom,

00:25:04.480 --> 00:25:05.240
 because he's come

00:25:05.240 --> 00:25:06.740
 not to ascend a throne

00:25:06.740 --> 00:25:07.659
 at first

00:25:07.659 --> 00:25:08.579
 but he came to ascend

00:25:08.579 --> 00:25:09.139
 a cross,

00:25:09.619 --> 00:25:10.480
 that means that

00:25:10.480 --> 00:25:11.420
 when he comes knocking

00:25:11.420 --> 00:25:12.599
 on the door of our hearts

00:25:12.599 --> 00:25:13.659
 and the door of our lives,

00:25:14.240 --> 00:25:15.200
 we can trust him.

00:25:16.059 --> 00:25:17.059
 You can trust him.

00:25:18.019 --> 00:25:18.379
 See friends,

00:25:18.460 --> 00:25:19.000
 Jesus comes

00:25:19.000 --> 00:25:19.460
 and he makes

00:25:19.460 --> 00:25:20.839
 an outrageous claim.

00:25:21.619 --> 00:25:22.859
 He makes a radical claim.

00:25:22.960 --> 00:25:23.220
 He says,

00:25:23.500 --> 00:25:25.539
 either I have all of you

00:25:25.539 --> 00:25:26.559
 or I take none of you.

00:25:27.019 --> 00:25:27.919
 I've come to be king

00:25:27.919 --> 00:25:28.700
 or I've come to be nothing.

00:25:29.500 --> 00:25:30.359
 Jesus doesn't come

00:25:30.359 --> 00:25:31.460
 just to help us.

00:25:31.960 --> 00:25:32.679
 Jesus doesn't come

00:25:32.679 --> 00:25:33.460
 just to make our lives

00:25:33.460 --> 00:25:34.039
 more comfortable

00:25:34.039 --> 00:25:34.679
 or convenient.

00:25:35.359 --> 00:25:36.119
 Jesus doesn't come

00:25:36.119 --> 00:25:36.399
 and say,

00:25:36.519 --> 00:25:37.139
 I will help you

00:25:37.139 --> 00:25:38.279
 get your life back on track.

00:25:38.839 --> 00:25:39.279
 Jesus says,

00:25:39.339 --> 00:25:40.159
 I've come to be Lord.

00:25:40.279 --> 00:25:41.200
 I've come to be king.

00:25:41.819 --> 00:25:42.960
 But he doesn't come

00:25:42.960 --> 00:25:44.919
 to brush us aside.

00:25:44.920 --> 00:25:46.380
 He doesn't come

00:25:46.380 --> 00:25:50.880
 to destroy our lives.

00:25:51.440 --> 00:25:52.019
 Jesus comes

00:25:52.019 --> 00:25:53.120
 to heal our lives.

00:25:53.620 --> 00:25:54.200
 And that means,

00:25:54.360 --> 00:25:54.519
 friends,

00:25:54.560 --> 00:25:55.440
 that we can trust him

00:25:55.440 --> 00:25:56.380
 with the most precious

00:25:56.380 --> 00:25:57.560
 and the vulnerable things

00:25:57.560 --> 00:25:58.160
 in our lives.

00:25:58.940 --> 00:25:59.200
 Friends,

00:25:59.259 --> 00:25:59.860
 you can trust him

00:25:59.860 --> 00:26:00.340
 with the things

00:26:00.340 --> 00:26:01.460
 that worry you most.

00:26:02.220 --> 00:26:03.240
 You can trust him

00:26:03.240 --> 00:26:04.580
 to open yourself up to him

00:26:04.580 --> 00:26:05.420
 with your identity

00:26:05.420 --> 00:26:06.539
 and your self-worth.

00:26:07.500 --> 00:26:07.740
 Friends,

00:26:07.840 --> 00:26:08.360
 Jesus came

00:26:08.360 --> 00:26:09.460
 not to shame us

00:26:09.460 --> 00:26:11.180
 but to rescue us.

00:26:11.980 --> 00:26:12.880
 Jesus comes as king

00:26:12.880 --> 00:26:14.000
 and he makes no apologies

00:26:14.000 --> 00:26:15.680
 about his claim to be king.

00:26:16.120 --> 00:26:16.860
 He comes to call

00:26:16.860 --> 00:26:17.960
 all people everywhere,

00:26:18.120 --> 00:26:18.980
 including you and I,

00:26:19.060 --> 00:26:19.880
 to follow him.

00:26:20.440 --> 00:26:20.759
 Friends,

00:26:20.799 --> 00:26:21.560
 we can trust him

00:26:21.560 --> 00:26:22.340
 with our surrender

00:26:22.340 --> 00:26:24.100
 because Jesus tells us

00:26:24.100 --> 00:26:24.680
 he didn't come

00:26:24.680 --> 00:26:25.420
 to use us

00:26:25.420 --> 00:26:26.299
 and abuse us.

00:26:26.700 --> 00:26:28.160
 He came to allow himself

00:26:28.160 --> 00:26:29.460
 to be used and abused

00:26:29.460 --> 00:26:30.320
 on the cross

00:26:30.320 --> 00:26:31.360
 so that you and I

00:26:31.360 --> 00:26:32.100
 could be saved.

00:26:33.840 --> 00:26:34.240
 Friends,

00:26:34.299 --> 00:26:34.920
 you know what this means?

00:26:35.120 --> 00:26:35.880
 It means that no one

00:26:35.880 --> 00:26:36.539
 is disqualified.

00:26:37.660 --> 00:26:38.539
 Whoever you are,

00:26:39.220 --> 00:26:40.560
 whatever your background is,

00:26:40.559 --> 00:26:41.980
 whatever you've done

00:26:41.980 --> 00:26:42.899
 or you haven't done,

00:26:43.539 --> 00:26:44.759
 whatever dark secrets

00:26:44.759 --> 00:26:45.919
 you carry about yourself,

00:26:46.419 --> 00:26:47.240
 whatever shame

00:26:47.240 --> 00:26:48.019
 you hold on to,

00:26:48.579 --> 00:26:49.460
 whatever you think

00:26:49.460 --> 00:26:50.179
 about yourself,

00:26:50.859 --> 00:26:52.240
 Jesus comes to each one of us

00:26:52.240 --> 00:26:52.960
 and he comes knocking

00:26:52.960 --> 00:26:53.819
 on the door of our hearts

00:26:53.819 --> 00:26:54.159
 and he says,

00:26:54.259 --> 00:26:55.019
 will you let me in?

00:26:55.500 --> 00:26:56.339
 Will you allow me

00:26:56.339 --> 00:26:56.879
 to be king?

00:26:57.700 --> 00:26:59.079
 And that's a difficult thing

00:26:59.079 --> 00:27:00.200
 and it's a vulnerable thing

00:27:00.200 --> 00:27:01.700
 to trust our lives to him.

00:27:02.299 --> 00:27:03.500
 But why can we trust him?

00:27:04.240 --> 00:27:05.500
 Because at the greatest moment

00:27:05.500 --> 00:27:06.220
 of Jesus' life,

00:27:06.299 --> 00:27:06.819
 he didn't come

00:27:06.819 --> 00:27:07.839
 to destroy his enemies.

00:27:07.960 --> 00:27:09.059
 He came to die for them.

00:27:09.059 --> 00:27:10.980
 He came to die on the cross.

00:27:11.399 --> 00:27:11.879
 Friends,

00:27:11.980 --> 00:27:12.799
 this is the comfort

00:27:12.799 --> 00:27:13.500
 of Christmas.

00:27:14.000 --> 00:27:14.960
 This is the wonder

00:27:14.960 --> 00:27:16.480
 of Jesus born in Bethlehem.

00:27:17.019 --> 00:27:18.139
 This is the good news

00:27:18.139 --> 00:27:19.279
 of great joy.

00:27:19.839 --> 00:27:20.659
 Let's pray together.

00:27:23.940 --> 00:27:24.720
 Well, Jesus,

00:27:24.980 --> 00:27:25.779
 thank you so much

00:27:25.779 --> 00:27:26.539
 for Christmas,

00:27:26.919 --> 00:27:27.720
 the Christmas story.

00:27:28.419 --> 00:27:29.099
 Thank you, Jesus,

00:27:29.220 --> 00:27:30.339
 for coming and dying,

00:27:30.899 --> 00:27:31.759
 coming and being born

00:27:31.759 --> 00:27:32.359
 in a manger

00:27:32.359 --> 00:27:34.000
 all those years ago.

00:27:34.000 --> 00:27:35.220
 Christ,

00:27:35.420 --> 00:27:36.420
 we pray that

00:27:36.420 --> 00:27:38.099
 your humble birth

00:27:38.099 --> 00:27:39.579
 won't distract us

00:27:39.579 --> 00:27:40.740
 from the radical claim

00:27:40.740 --> 00:27:41.400
 that you make.

00:27:42.000 --> 00:27:42.559
 That you weren't just

00:27:42.559 --> 00:27:43.160
 a good man

00:27:43.160 --> 00:27:44.220
 or a good moral teacher.

00:27:44.819 --> 00:27:45.700
 You weren't just somebody

00:27:45.700 --> 00:27:46.799
 who came to

00:27:46.799 --> 00:27:48.240
 show us the way

00:27:48.240 --> 00:27:49.000
 towards heaven.

00:27:49.220 --> 00:27:50.059
 You came to die

00:27:50.059 --> 00:27:50.539
 on the cross.

00:27:50.660 --> 00:27:51.579
 You came to open up

00:27:51.579 --> 00:27:52.420
 the way for us.

00:27:53.099 --> 00:27:53.480
 Father,

00:27:53.539 --> 00:27:54.839
 we pray that this Christmas,

00:27:55.039 --> 00:27:55.700
 Christmas will be

00:27:55.700 --> 00:27:56.259
 so much more

00:27:56.259 --> 00:27:57.619
 than just good food

00:27:57.619 --> 00:27:58.220
 and presents

00:27:58.220 --> 00:27:58.839
 and lights

00:27:58.839 --> 00:28:00.059
 and tinsel

00:28:00.059 --> 00:28:00.940
 and Christmas trees.

00:28:01.440 --> 00:28:02.180
 We pray, God,

00:28:02.180 --> 00:28:03.279
 that this Christmas,

00:28:03.500 --> 00:28:04.220
 the good news

00:28:04.220 --> 00:28:05.039
 of great joy,

00:28:05.759 --> 00:28:06.279
 the richness

00:28:06.279 --> 00:28:07.279
 and the complexity

00:28:07.279 --> 00:28:08.700
 and the challenge

00:28:08.700 --> 00:28:09.420
 and the comfort

00:28:09.420 --> 00:28:10.779
 and the paradox

00:28:10.779 --> 00:28:11.320
 of Christmas

00:28:11.320 --> 00:28:11.980
 will be real

00:28:11.980 --> 00:28:12.820
 to each one of us.

00:28:13.620 --> 00:28:14.539
 Jesus, we pray,

00:28:14.640 --> 00:28:15.460
 come and have your way

00:28:15.460 --> 00:28:16.200
 in our lives.

00:28:17.200 --> 00:28:17.600
 Father,

00:28:17.680 --> 00:28:18.279
 where it's difficult

00:28:18.279 --> 00:28:19.220
 to trust you,

00:28:19.860 --> 00:28:20.440
 where it's difficult

00:28:20.440 --> 00:28:21.160
 to be vulnerable

00:28:21.160 --> 00:28:22.380
 and to open up our lives,

00:28:22.500 --> 00:28:23.700
 we pray, Lord Jesus,

00:28:24.039 --> 00:28:24.900
 come and help us.

00:28:27.840 --> 00:28:28.240
 Jesus,

00:28:28.380 --> 00:28:29.100
 give us faith

00:28:29.100 --> 00:28:30.220
 to trust you.

00:28:32.180 --> 00:28:33.740
 Jesus,

00:28:33.840 --> 00:28:34.539
 won't you open up

00:28:34.539 --> 00:28:35.460
 the eyes of our hearts

00:28:35.460 --> 00:28:36.299
 to see you

00:28:36.299 --> 00:28:37.380
 for who you really are?

00:28:41.039 --> 00:28:41.420
 Father,

00:28:41.539 --> 00:28:42.380
 I pray that in the next

00:28:42.380 --> 00:28:43.720
 few days

00:28:43.720 --> 00:28:44.799
 that we really

00:28:44.799 --> 00:28:45.880
 will come to see

00:28:45.880 --> 00:28:49.539
 you in all your glory.

00:28:52.240 --> 00:28:53.120
 We'll see, Jesus,

00:28:53.180 --> 00:28:53.920
 that you're not just

00:28:53.920 --> 00:28:54.940
 a baby in a manger

00:28:54.940 --> 00:28:56.200
 2,000 years ago,

00:28:56.700 --> 00:28:58.400
 but that even still today

00:28:58.400 --> 00:28:59.200
 you are the king,

00:28:59.900 --> 00:29:01.140
 that you rule and reign,

00:29:01.140 --> 00:29:02.280
 you're heaven and earth's

00:29:02.280 --> 00:29:02.840
 true king,

00:29:03.480 --> 00:29:06.120
 and that we'll bring

00:29:06.120 --> 00:29:07.080
 our lives and surrender

00:29:07.080 --> 00:29:07.620
 to you.

00:29:10.759 --> 00:29:11.160
 Christ,

00:29:11.220 --> 00:29:12.000
 come and have your way

00:29:12.000 --> 00:29:12.700
 in our lives.

00:29:15.080 --> 00:29:15.460
 Father,

00:29:15.580 --> 00:29:16.640
 pray that this next year

00:29:16.640 --> 00:29:17.320
 in 2020,

00:29:18.500 --> 00:29:19.620
 you'll have your way

00:29:19.620 --> 00:29:20.220
 in our life.

00:29:21.340 --> 00:29:22.460
 We'll let you be king.

00:29:24.700 --> 00:29:25.080
 God,

00:29:25.140 --> 00:29:26.120
 with our finances,

00:29:27.160 --> 00:29:28.400
 with our careers,

00:29:28.400 --> 00:29:30.600
 with our family

00:29:30.600 --> 00:29:31.380
 and our children,

00:29:32.519 --> 00:29:34.840
 with our relationships

00:29:34.840 --> 00:29:35.840
 and our sexuality,

00:29:37.780 --> 00:29:38.000
 God,

00:29:38.040 --> 00:29:38.519
 with our hopes

00:29:38.519 --> 00:29:39.280
 and our dreams,

00:29:39.540 --> 00:29:39.800
 Jesus,

00:29:39.920 --> 00:29:40.580
 come and be king.

00:29:43.480 --> 00:29:44.380
 Come and have your way,

00:29:44.460 --> 00:29:44.840
 we pray.

00:29:46.920 --> 00:29:47.820
 Start with us today,

00:29:47.920 --> 00:29:48.140
 Lord.

00:29:49.400 --> 00:29:50.440
 Come and have your way

00:29:50.440 --> 00:29:51.640
 today.

00:29:53.000 --> 00:29:54.120
 In your name we pray.

00:29:54.740 --> 00:29:55.080
 Amen.

00:29:55.080 --> 00:29:55.259
 Amen.

00:29:55.259 --> 00:29:55.280
 Amen.

00:29:55.280 --> 00:29:55.300
 Amen.