WEBVTT

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 Let me tell you a bit my friend Bob. Bob's the current moderator of the Free Church of Scotland.

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 He's a lecturer in theology at Edinburgh Theological Seminary on the Mount.

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 Bob is one of the gentlest, the humblest and most intelligent men that I know.

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 He's a man who's got more letters after his name than I've got in my name.

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 And he originally came to Edinburgh from New Jersey to study history.

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 He came to Edinburgh as a non-Christian. He found himself living with a Christian guy.

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 And his flatmate told him about Jesus. And his life changed forever.

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 So what Bob does now on top of everything else, and he's been doing this for a good number of years now,

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 most mornings he goes to Socton Prison in the west of Edinburgh.

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 And he's there as a prison chaplain.

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 Now, the Scottish Herald ran an article about him earlier this year.

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 And this was a man called Kevin McKenna who picked up the story.

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 From what I can tell, he's a respectful non-Christian.

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 And he interviewed Bob on the mound about why he does what he does.

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 And he wrote this. I wanted you just to put this on the screen so you could see it.

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 He said this in this article. There's something incongruous about this man.

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 The leader of one of Scotland's oldest established churches,

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 each day entering a domain that points more to the existence of the devil than of Jesus.

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 Now, that word incongruous, in classic, why use three little words when you can use one big word writer's style?

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 It means something that doesn't quite add up.

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 Two things that just don't seem quite to go together.

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 In this case, what is it that makes a highly respected church moderator and academic

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 not want to use their time to climb the career ladder,

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 but to use it to go into a prison?

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 Now, Titus 3 tells us what motivates a person to want to do that.

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 Now, we always talk here at Brunsfield about how we want to be,

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 both corporately and individually, as we live our lives in this world,

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 we want to be walking question marks.

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 That we live the kind of lives in front of people that would cause others to say about us

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 that we don't believe what we hear you proclaim.

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 We don't believe what you believe.

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 We think it's borderline if we're honest offensive.

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 But we cannot argue with what it seems to make you do in your life.

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 Now, if you want a little intro into this, Paul wants to see this island of Crete.

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 He wants to see it full of walking question marks.

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 And it's all tied up with the central idea of this letter that's verse 1 of chapter 1,

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 if you've got it there.

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 And it's really simply this, that God's truth leads to godliness.

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 Maybe think about it like this, and I'm a simple person.

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 I like to think of things simply.

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 I was making a lasagna sauce the other day.

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 I don't know if this is just our house or our marriage,

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 but this is what we do when it comes to adding ingredients.

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 So we would talk about putting mushrooms in the sauce.

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 And we would talk about putting carrots in the sauce.

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 But we would talk about putting garlic through the sauce.

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 Does anyone else do that?

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 No? No one's with me.

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 Okay.

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 But we're coming back last week, and we're just talking to one another.

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 And we thought, why on earth do we use a different word there to describe garlic?

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 And I think this is why we do it.

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 We want to say, we don't want to just taste a little bit of garlic.

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 Actually, we want the whole of the garlic to go through all of the sauce.

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 Mushrooms in, garlic through.

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 See, when God's truth goes through a person and through a church,

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 it results in godliness.

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 That's what he's saying.

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 It results in godliness.

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 Now, chapter one, we thought about elders.

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 We thought about men who are full of Christ-like character,

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 who want to serve and love others like Jesus.

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 They are called to guard and teach the truth.

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 Okay?

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 And we thought about last week how that truth is meant to be passed on.

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 It's meant to reverberate like a ball in a pinball machine

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 all the way through the different people in our church family.

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 Young, old, male, female.

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 God has called us as a church family to help each other figure out

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 what faithfulness to Jesus looks like in our different life stages.

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 And that's why for some of us here, and it's so wonderful to meet new people.

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 But let me just say maybe one big thing that you can do this year off the back,

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 maybe, of this series is come more to the center.

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 Because this is God's design for the local church.

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 That this would be, we thought about it last week,

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 the godliness gym.

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 This is where you're going to meet people who are going to help you grow in godliness.

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 This week, it's all about Christianity going public.

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 This is J.C. Ryle, the former bishop of Liverpool.

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 He said this,

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 Now, the world that we live in may have given you the impression

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 that your Christianity is kind of like what was said about children way back in the day.

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 That children should be seen, but not heard.

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 Let me just say there's zero chance of that happening in this church.

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 But maybe that's what you think.

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 Maybe you've been given the impression that your Christianity,

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 it might be okay in here, but it certainly doesn't belong or work out there.

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 Well, here's a question for you as you think about that.

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 And maybe particularly if you're not a Christian here today,

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 I'd love you to just engage in this little question here.

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 What do you think being a good citizen looks like today?

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 What's some of the words that come to mind?

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 What kind of person do you picture?

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 What does a good citizen look like today?

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 Let me just tell you how you would have answered that question in the Roman Empire.

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 The Romans had this thing called the Via Romana,

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 the Roman way.

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 And it was this list of virtues that every Roman citizen should aspire to have and to be.

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 Now, I think I found 15 of these online.

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 Let me just give you four of these,

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 and you'll see where we're going with this.

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 So here's four of them.

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 Clemensia, I think you pronounce that as.

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 It's this idea of gentleness, of meekness of spirit.

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 Industria.

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 Again, you'll see where our English words, so many of them come from.

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 That you should want to play your role in being productive

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 and working for the flourishing of society.

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 Severitas, that sense of self-control and civic responsibility.

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 Pietas, that sense of devotion to and compassion for others

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 who you rub shoulders with every single day.

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 This is what the Roman Empire wants to see in its citizens.

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 But you have to say, if what Epimenides observed about Cretans at verse 12 of chapter 1

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 is correct,

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 then we can be pretty confident that no one from Crete is going to be up for an MBE

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 for services to society anytime soon,

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 if that's the attitude.

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 Yeah?

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 You can have all the moral aspirations that you want,

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 but whatever the people in this island of Crete are filling the tank of their lives with,

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 what it's producing is just not cutting it.

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 Now, see what you have there in the opening few verses of chapter 3 with that backdrop.

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 Paul's not plucked these things out of thin air.

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 This is so much of what Rome longs to see in its citizens,

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 but it just cannot seem to produce.

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 However, the gospel of Jesus,

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 as like garlic,

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 it works its way through a people and through a church,

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 what does the gospel of Jesus produce

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 in the lives of everyday Cretans?

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 Do you see?

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 People who are ready

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 for good works,

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 people who are gentle

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 and who avoid quarreling

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 and people who,

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 and I love this,

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 who show perfect courtesy

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 towards all people.

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 Do you see what he's subtly doing?

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 Only the gospel can deliver the goods.

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 Now, here's three quick things I think we learn from this chapter

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 as we bring this series home.

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 Here's number one.

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 It's that the gospel

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 equips us to live in society.

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 So we should embrace the call

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 to be a blessing to our culture and our world.

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 How do we do that?

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 We'll just see some of the things that he rhymes off there.

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 By being submissive

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 and being obedient to those

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 who are in places of authority.

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 So long as what we're being asked to do

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 doesn't call us to compromise

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 on being loyal to Jesus and his words,

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 not because we are sticklers for religious rules,

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 but because we believe that that is precisely

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 how human beings will flourish and have life.

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 We're called to be those who have the biggest interest

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 in the flourishing of the people in our communities.

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 Now listen, our politicians might not always get our vote,

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 but they should always have our prayers.

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 How different the believer in the world is going to look

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 who is obedient,

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 who is marked by gentleness.

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 Do you know what?

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 Someone made the mistake of going on social media this morning

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 and it was not a gentle place.

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 Do you know what I think?

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 Gentleness is one of the most underrated virtues

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 in our world today.

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 People who don't default just to speaking evil of people.

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 On the contrary,

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 some people,

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 someone who is known as someone

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 who is ready for every good work,

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 how appealing is that today?

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 Think about how this is playing out in your schools,

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 in your places of work,

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 in your neighborhoods,

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 in our universities,

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 in our colleges.

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 Do we live the kind of lives in our community

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 that people say,

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 we're just really glad that you're here?

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 So that when people say Christianity is bad for society,

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 we can say,

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 I don't think that's true.

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 You know,

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 there's recent research done by the London School of Economics

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 on Christian debt charity,

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 Christians Against Poverty.

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 Some of you might have heard of them.

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 Apparently,

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 apparently,

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 their army of volunteers

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 and their organization,

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 get this,

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 contributes 32 million pounds

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 to the UK economy each year.

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 Isn't that amazing?

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 32 million pounds.

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 Now, you've got to ask,

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 what makes people want to do that?

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 Well, Paul goes on

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 to give the most wonderful description

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 of the gospel.

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 And it is breathtakingly profound,

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 and I want you to see it.

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 I've been asking myself all meek,

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 why mention it now?

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 Well, I take it as we think about

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 living our lives out there,

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 for the glory of Jesus,

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 as we love our neighbor,

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 once you get this,

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 the gospel,

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 it totally changes

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 how you view other people.

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 In other words,

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 when this message goes deep,

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 our hearts should grow soft.

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 As we think about the people in our world,

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 our hearts will grow soft.

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 And that's just the second thing

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 for us to see here,

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 is that the gospel changes us

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 so that we love other people.

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 You see,

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 here's what the Christian was by nature

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 before Jesus found us,

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 from verse 3.

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 Do you see it there on the outside?

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 We were foolish.

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 We were disobedient.

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 We were so easily led astray

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 by our passions and desires.

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 And that's what was playing out

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 on the outside of our lives.

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 What was playing out on the inside,

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 what was driving it all,

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 was malice and envy.

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 Now, malice is just the opposite

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 of that word unity.

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 We were hating and being hated.

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 And all of this is just code for

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 that once upon a time,

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 the Christian was just like

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 every other person in this world.

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 Take that in for just a minute.

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 Because it is profoundly important

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 that we understand it.

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 Isn't that incredibly humbling today?

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 And isn't that also incredibly

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 liberating today?

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 And maybe I just want to speak

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 into the lives of those

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 for whom I know

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 this has been a really,

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 really rough start to the year.

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 You know, if 2024 was like

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 a 100 meter race,

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 you feel like you got out

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 of the blocks only to feel

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 like you tripped over

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 and landed flat on your face.

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 And you're just into the race.

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 And there's so many of us

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 that are experiencing that.

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 And dear friends,

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 I want you to see

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 the heart of this God here.

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 Do you see it in verse four?

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 His heart is goodness

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 and loving kindness.

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 And that's a reference

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 to his never changing covenant,

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 pursuing love for his people.

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 And if you want a wee trail

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 to go on this afternoon

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 in terms of scripture,

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 there's a Psalm 23 flavor

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 to that phrase.

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 The God who came in the person of Jesus

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 to seek and to save the lost.

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 His heart for you today

00:14:47.019 --> 00:14:48.379
 is one of goodness

00:14:48.379 --> 00:14:49.340
 and loving kindness.

00:14:50.899 --> 00:14:52.299
 You know, there's a five letter word

00:14:52.299 --> 00:14:53.059
 beginning with M

00:14:53.059 --> 00:14:54.220
 that's behind salvation

00:14:54.220 --> 00:14:55.759
 and see it in verse five.

00:14:56.600 --> 00:14:58.019
 And do you see how it's not merit?

00:15:00.379 --> 00:15:01.939
 Do you see how it's mercy?

00:15:04.159 --> 00:15:05.960
 When Jesus died on the cross,

00:15:06.079 --> 00:15:06.500
 dear friends,

00:15:06.579 --> 00:15:08.299
 his blood covered all of our sins,

00:15:08.980 --> 00:15:10.539
 all of our shame.

00:15:11.579 --> 00:15:12.860
 And when the spirit came

00:15:12.860 --> 00:15:14.480
 and he applied that work of Jesus

00:15:14.480 --> 00:15:15.279
 to our lives,

00:15:15.399 --> 00:15:16.539
 he washed us clean.

00:15:17.600 --> 00:15:18.460
 And what that means

00:15:18.460 --> 00:15:20.060
 is that God is not sitting in heaven

00:15:20.060 --> 00:15:21.240
 as our heavenly father,

00:15:21.700 --> 00:15:23.100
 having done all that for us,

00:15:23.940 --> 00:15:25.120
 secretly disappointed

00:15:25.120 --> 00:15:26.539
 that we're not somehow more

00:15:26.539 --> 00:15:27.840
 in control of everything

00:15:27.840 --> 00:15:28.759
 that's going on.

00:15:29.800 --> 00:15:31.100
 Like we should be better,

00:15:31.200 --> 00:15:31.940
 that we should have life

00:15:31.940 --> 00:15:32.639
 more sorted.

00:15:32.820 --> 00:15:33.259
 No, no, no, no.

00:15:33.320 --> 00:15:34.200
 He is saying,

00:15:34.580 --> 00:15:35.659
 because of Christ,

00:15:36.340 --> 00:15:37.420
 because of the spirit,

00:15:38.060 --> 00:15:38.759
 he is saying,

00:15:38.860 --> 00:15:40.399
 would you run to me

00:15:40.399 --> 00:15:41.019
 and would you know

00:15:41.019 --> 00:15:41.659
 that I love you

00:15:41.659 --> 00:15:42.539
 as a heavenly father?

00:15:44.120 --> 00:15:45.039
 He saved us

00:15:45.039 --> 00:15:46.279
 because of the goodness

00:15:46.279 --> 00:15:47.639
 and loving kindness.

00:15:49.159 --> 00:15:50.039
 And do you see

00:15:50.039 --> 00:15:51.259
 how we are justified?

00:15:52.039 --> 00:15:52.819
 Verse seven,

00:15:52.919 --> 00:15:53.360
 and justified

00:15:53.360 --> 00:15:54.439
 is just that biblical word

00:15:54.439 --> 00:15:55.539
 meaning made right with,

00:15:56.000 --> 00:15:57.639
 declared right in the sight of.

00:15:58.439 --> 00:15:59.620
 That happens to us

00:15:59.620 --> 00:16:00.519
 by his grace.

00:16:01.980 --> 00:16:03.319
 Do you know what grace is?

00:16:05.039 --> 00:16:06.539
 It's the way I heard it years ago

00:16:06.539 --> 00:16:08.240
 and I think it works.

00:16:09.180 --> 00:16:10.100
 Just imagine somebody

00:16:10.100 --> 00:16:11.220
 ran up to you in the street

00:16:11.220 --> 00:16:12.320
 and hit you in the face

00:16:12.320 --> 00:16:15.440
 and you hit them back.

00:16:16.799 --> 00:16:17.120
 Right?

00:16:17.299 --> 00:16:18.940
 That would be justice.

00:16:20.279 --> 00:16:21.060
 Imagine if somebody

00:16:21.060 --> 00:16:21.940
 ran up to you in the street

00:16:21.940 --> 00:16:22.840
 and hit you in the face

00:16:22.840 --> 00:16:24.279
 and you didn't hit them back

00:16:24.279 --> 00:16:25.019
 but you said,

00:16:25.419 --> 00:16:26.200
 I forgive you.

00:16:26.960 --> 00:16:28.180
 That would be mercy.

00:16:29.980 --> 00:16:30.919
 But imagine that somebody

00:16:30.919 --> 00:16:31.779
 ran up to you in the street,

00:16:31.879 --> 00:16:32.799
 hit you in the face,

00:16:33.440 --> 00:16:34.519
 said, I forgive you.

00:16:34.860 --> 00:16:35.659
 You said to them,

00:16:35.720 --> 00:16:36.360
 I forgive you.

00:16:36.399 --> 00:16:37.240
 You didn't hit them back

00:16:37.240 --> 00:16:39.000
 and instead you took them out for an ice cream.

00:16:40.039 --> 00:16:40.940
 That would be grace.

00:16:42.080 --> 00:16:45.700
 Getting something that we just don't deserve.

00:16:47.440 --> 00:16:47.879
 Do you remember that?

00:16:47.980 --> 00:16:50.560
 Some of you will know that hymn from years and years ago.

00:16:50.560 --> 00:16:53.399
 Wonderful grace that gives what I don't deserve,

00:16:53.940 --> 00:16:57.220
 pays me what Christ has earned and lets me go free.

00:16:57.680 --> 00:17:00.620
 Wonderful grace that gives me the time to change,

00:17:01.159 --> 00:17:03.779
 washes away the stains that once covered me.

00:17:04.079 --> 00:17:05.599
 We are saved by grace.

00:17:06.559 --> 00:17:08.399
 We walk by grace.

00:17:09.219 --> 00:17:10.799
 It is grace that saved us.

00:17:11.219 --> 00:17:12.939
 It is grace that gives us home.

00:17:13.240 --> 00:17:15.419
 This is how committed this God is to you.

00:17:15.839 --> 00:17:19.319
 Do you see when it comes to the hope of the future,

00:17:20.579 --> 00:17:22.219
 no matter what's going on in your life today,

00:17:22.339 --> 00:17:25.899
 he has future-proofed it by his blood on the cross.

00:17:28.419 --> 00:17:30.719
 And if that was us before, do you see after?

00:17:30.899 --> 00:17:33.299
 Now the Christian is someone who God has transformed

00:17:33.299 --> 00:17:35.639
 and who is now devoted to, verse 8,

00:17:36.399 --> 00:17:38.500
 Jesus shaped good works for his glory.

00:17:40.019 --> 00:17:43.879
 That's the message presumably that's excellent and profitable for people.

00:17:44.919 --> 00:17:49.460
 And that's the message from verse 9 is in danger of being undermined in Crete.

00:17:49.460 --> 00:17:54.620
 Somehow that it robs Jesus of his absolute sufficiency.

00:17:56.000 --> 00:18:01.019
 If you like, perhaps this is people with a Jewish legal flavor to it

00:18:01.019 --> 00:18:07.480
 who are promoting merit and not mercy as the way that you and I and people are made right with God.

00:18:07.840 --> 00:18:10.900
 And it's no wonder that the Pharisees, as you meet them in the Gospels,

00:18:10.980 --> 00:18:12.160
 that they look down on people.

00:18:12.160 --> 00:18:15.820
 Because if you think, verse 9,

00:18:15.980 --> 00:18:18.700
 that your adherence to the Old Testament law

00:18:18.700 --> 00:18:22.560
 or the fact that you're from the right place or the right stock

00:18:22.560 --> 00:18:24.019
 makes you right with God,

00:18:24.240 --> 00:18:25.640
 if that's how you view it,

00:18:25.660 --> 00:18:29.320
 then surely that's got to affect how you view and treat other people.

00:18:32.000 --> 00:18:32.720
 Paul says,

00:18:32.840 --> 00:18:36.560
 if it persists, you need to compassionately and carefully, Titus, root it out.

00:18:36.559 --> 00:18:43.000
 The Gospel changes us so that we love other people.

00:18:44.919 --> 00:18:48.099
 And then thirdly, and this is lastly, we bring this series home with this.

00:18:48.299 --> 00:18:51.579
 And thirdly, the Gospel encourages us to take our opportunities.

00:18:53.079 --> 00:18:54.659
 Now, can I just put out two words here?

00:18:54.740 --> 00:18:57.980
 There's so much we could say here, but here's two words just to notice.

00:18:59.200 --> 00:19:03.619
 Notice the word speed at verse 13.

00:19:03.619 --> 00:19:09.579
 And here's a little insight into Paul's ministry teamwork mentality.

00:19:09.799 --> 00:19:12.759
 Verse 12, we get these individuals who are rhymed off.

00:19:13.479 --> 00:19:14.500
 We get Artemis.

00:19:14.599 --> 00:19:15.479
 We get Tychicus.

00:19:16.179 --> 00:19:17.959
 We get Zenas the lawyer.

00:19:18.179 --> 00:19:19.419
 And we get Apollos.

00:19:19.579 --> 00:19:20.679
 Now, it's just worth pausing.

00:19:20.799 --> 00:19:21.659
 There's lots we could say there.

00:19:21.779 --> 00:19:24.099
 But something that my heart was drawn to this week

00:19:24.099 --> 00:19:28.479
 is how Paul speaks of Apollos.

00:19:29.500 --> 00:19:31.079
 Now, in the New Testament story,

00:19:31.079 --> 00:19:36.000
 this is a man who God has equipped with a wonderful speaking gift.

00:19:37.720 --> 00:19:40.619
 And so many try and stir it in the New Testament

00:19:40.619 --> 00:19:44.159
 as we see some follow Apollos, some follow Paul.

00:19:44.259 --> 00:19:46.339
 Some say, Paul, you're not as impressive as him.

00:19:47.960 --> 00:19:54.859
 But I love the way that Paul will speak so positively of Apollos behind his back.

00:19:54.859 --> 00:20:00.479
 That he will celebrate the gift that this man has been given by God.

00:20:00.599 --> 00:20:05.199
 And he becomes proof that envy and malice,

00:20:06.199 --> 00:20:08.699
 the gospel has taken them out of his heart.

00:20:10.699 --> 00:20:13.699
 He can promote a brother behind his back.

00:20:13.819 --> 00:20:18.119
 Best guess is that Apollos and Zenas are probably soon to be stopping off in Crete

00:20:18.119 --> 00:20:22.259
 on their way to Africa to continue their ministry there.

00:20:22.659 --> 00:20:25.699
 Paul wants the church in Crete, when those two arrive,

00:20:26.479 --> 00:20:29.479
 he wants them to help them on their journey.

00:20:30.459 --> 00:20:30.679
 Right?

00:20:30.719 --> 00:20:31.699
 Maybe think of it like this,

00:20:31.739 --> 00:20:34.539
 like one of these moving walkways that you'd get in an airport.

00:20:35.159 --> 00:20:36.119
 You know the kind of things?

00:20:36.759 --> 00:20:40.079
 The things that are designed to speed you up.

00:20:40.079 --> 00:20:42.879
 If you think about it,

00:20:43.379 --> 00:20:48.000
 we are called to be that for every single person

00:20:48.000 --> 00:20:51.740
 who comes through these doors for however long

00:20:51.740 --> 00:20:54.119
 or for however short a time.

00:20:55.220 --> 00:20:58.699
 That because of the welcome and love that they've received

00:20:58.699 --> 00:21:00.199
 in this church family,

00:21:01.079 --> 00:21:05.720
 that people leave here with a stride in their spiritual step.

00:21:06.579 --> 00:21:08.659
 Let's say it's just one of the greatest joys

00:21:08.660 --> 00:21:11.540
 that we have as a church family to be able to do that.

00:21:12.060 --> 00:21:14.700
 We always talk about how our goal here at Brunsfield

00:21:14.700 --> 00:21:18.600
 is that people would leave in a better place with Jesus

00:21:18.600 --> 00:21:19.560
 than when they came.

00:21:22.000 --> 00:21:25.100
 People would leave with a stride in their spiritual step.

00:21:25.180 --> 00:21:25.840
 So look around.

00:21:25.980 --> 00:21:27.160
 Who's new here today?

00:21:27.940 --> 00:21:29.900
 Maybe who's here for a short bit of time.

00:21:30.000 --> 00:21:32.920
 How can we as a church speed them on their way?

00:21:33.000 --> 00:21:34.500
 Let me just say, if you're a visitor here today,

00:21:34.540 --> 00:21:36.400
 you've picked a cracking Sunday to come.

00:21:38.660 --> 00:21:41.500
 See the word urgent in verse 14.

00:21:44.060 --> 00:21:47.980
 Paul wants this fat church family to be devoted to urgent needs.

00:21:48.940 --> 00:21:50.180
 And we've got to ask, haven't we,

00:21:50.220 --> 00:21:52.400
 what are the needs that are around us just now?

00:21:53.840 --> 00:21:56.860
 What are the gifts and resources that God has given you?

00:21:57.700 --> 00:22:00.660
 Are you that for such a time as this person

00:22:00.660 --> 00:22:03.460
 who happens to come to this church family

00:22:03.460 --> 00:22:06.779
 who can meet a need that exists in here?

00:22:07.380 --> 00:22:08.880
 Now, I forgot to bring it up,

00:22:08.940 --> 00:22:11.180
 but there's a letter that went around this morning

00:22:11.180 --> 00:22:14.539
 about what we want to do for the care of this building,

00:22:14.620 --> 00:22:16.380
 about our roof, right?

00:22:16.420 --> 00:22:17.740
 The roof's been leaking a little bit.

00:22:17.819 --> 00:22:21.019
 We want to take the financial hit now

00:22:21.019 --> 00:22:24.160
 so that the future generations of this church

00:22:24.160 --> 00:22:26.740
 will not be burdened by the roof.

00:22:26.740 --> 00:22:30.700
 And if you're somebody who can contribute to that

00:22:30.700 --> 00:22:32.440
 in many holistic ways,

00:22:32.900 --> 00:22:35.680
 please get involved with the gospel vision behind that.

00:22:36.839 --> 00:22:39.599
 Could you get involved in our kids' work here today?

00:22:40.700 --> 00:22:43.759
 You know, we've got so many young people who come here now.

00:22:43.799 --> 00:22:45.079
 That is such a blessing.

00:22:45.759 --> 00:22:47.359
 But speak to Pete and he will tell you

00:22:47.359 --> 00:22:49.019
 that we're just desperate for people

00:22:49.019 --> 00:22:51.420
 to come and get involved in kids' work and kids' ministry.

00:22:52.039 --> 00:22:54.279
 Is that something that you could get involved with today?

00:22:54.580 --> 00:22:56.400
 What's the gospel need in here?

00:22:56.560 --> 00:22:58.200
 But also what's the gospel need,

00:22:58.259 --> 00:23:00.279
 the urgent need out there?

00:23:01.820 --> 00:23:04.060
 Let me just say the gospel need in this country

00:23:04.060 --> 00:23:05.380
 has never been greater.

00:23:08.640 --> 00:23:11.620
 Have you ever considered gospel ministry?

00:23:12.820 --> 00:23:14.700
 Something that I do, Keita does,

00:23:15.700 --> 00:23:18.740
 Pete does, Archie does.

00:23:18.740 --> 00:23:22.000
 Have you ever considered giving your life to gospel ministry?

00:23:22.059 --> 00:23:25.539
 Let me just say there is no greater joy than doing this.

00:23:27.059 --> 00:23:29.579
 Are you at the point right now in your life

00:23:29.579 --> 00:23:32.420
 where you could give a day or so a week to helping somewhere?

00:23:32.720 --> 00:23:36.640
 Can I just say flexible working for our generation of workers?

00:23:37.240 --> 00:23:41.079
 That opens up with huge gospel opportunities for us

00:23:41.079 --> 00:23:43.339
 that a generation before us just never had.

00:23:44.420 --> 00:23:46.240
 Do you find yourself in a job

00:23:46.240 --> 00:23:49.339
 that doesn't require you to be geographically tied

00:23:49.339 --> 00:23:51.240
 as once it did?

00:23:51.940 --> 00:23:54.480
 Are you free to be able to work from somewhere else

00:23:54.480 --> 00:23:56.380
 but you can still work from Edinburgh

00:23:56.380 --> 00:23:58.460
 or come in a day or two a week?

00:23:59.180 --> 00:24:00.519
 Let me just chuck one out there.

00:24:00.819 --> 00:24:02.720
 Could, for example, you get involved

00:24:02.720 --> 00:24:04.980
 in what God is doing down in Peebles

00:24:04.980 --> 00:24:06.079
 with Archie and Katie?

00:24:06.259 --> 00:24:07.539
 Could you get involved with that?

00:24:09.000 --> 00:24:10.559
 Do you see, maybe some of you are here today,

00:24:10.620 --> 00:24:12.859
 you're thinking about what your future holds,

00:24:12.859 --> 00:24:14.599
 jobs that you can apply for.

00:24:14.599 --> 00:24:18.019
 Friends, let me encourage you to factor in the gospel need

00:24:18.019 --> 00:24:20.119
 into those decisions that you make.

00:24:22.139 --> 00:24:24.779
 What is the urgent need out there?

00:24:25.359 --> 00:24:27.299
 Paul says to this church family,

00:24:27.480 --> 00:24:30.039
 he wants them to be ready for every good work

00:24:30.039 --> 00:24:33.659
 because grace-saturated believers

00:24:33.659 --> 00:24:37.879
 who are living question mark kind of lives in our world,

00:24:37.959 --> 00:24:41.299
 let me just say they will always draw the questions.

00:24:41.299 --> 00:24:45.359
 They will always draw people's attention.

00:24:45.519 --> 00:24:48.700
 Wherever you are, whatever tomorrow holds for you,

00:24:49.059 --> 00:24:52.359
 what could this look like in your life?

00:24:52.879 --> 00:24:53.980
 Listen, just as we close,

00:24:54.059 --> 00:24:55.720
 let me take you back to my friend Bob.

00:24:57.720 --> 00:25:00.859
 You know, tragically, Bob's wife Heather died of cancer

00:25:00.859 --> 00:25:03.000
 back in the summer of 2022.

00:25:03.839 --> 00:25:06.339
 Remember exactly where I was when I heard the news.

00:25:06.339 --> 00:25:10.240
 And when the prison heard, they got in touch with Bob

00:25:10.240 --> 00:25:13.399
 and they said, listen, some of us would love to come

00:25:13.399 --> 00:25:15.980
 and show our respects at our funeral.

00:25:16.240 --> 00:25:18.099
 Bob said, listen, we would love to have you there.

00:25:19.639 --> 00:25:21.740
 And what started out is just a few of them.

00:25:22.419 --> 00:25:23.859
 By the time the word had spread

00:25:23.859 --> 00:25:25.919
 and got round the prison and the day came,

00:25:26.539 --> 00:25:31.139
 two busloads carrying a hundred men and women,

00:25:31.139 --> 00:25:33.139
 both current and retired employees,

00:25:33.140 --> 00:25:35.140
 came to be there, right?

00:25:35.180 --> 00:25:36.800
 You read the article and this is what it says.

00:25:36.880 --> 00:25:39.180
 The story goes that when the inmates were told

00:25:39.180 --> 00:25:41.180
 that the prison was going to shut down

00:25:41.180 --> 00:25:43.040
 for the funeral for a number of hours

00:25:43.040 --> 00:25:45.040
 so that everybody could go to the funeral

00:25:45.040 --> 00:25:46.140
 and pay their respects,

00:25:46.900 --> 00:25:48.660
 meaning that everyone was going to be confined

00:25:48.660 --> 00:25:50.680
 to their rooms for that period of time

00:25:50.680 --> 00:25:52.380
 when all the staff were away,

00:25:53.300 --> 00:25:55.960
 every single inmate was more than happy to oblige.

00:25:55.960 --> 00:25:59.680
 It's a walking question mark kind of life, isn't it?

00:26:00.400 --> 00:26:03.759
 What kind of life causes prisons to shut?

00:26:06.960 --> 00:26:08.620
 Only the gospel can do it.

00:26:09.860 --> 00:26:13.559
 A godly one that's been deeply affected

00:26:13.559 --> 00:26:17.700
 by the grace and loving kindness of God in Christ.

00:26:19.900 --> 00:26:22.860
 Friends, that needs to go through a person.

00:26:24.480 --> 00:26:25.460
 Here's what I want to do.

00:26:25.460 --> 00:26:27.000
 Let's just be quiet for a moment.

00:26:28.180 --> 00:26:30.500
 And I'd love us just as we finish this series

00:26:30.500 --> 00:26:31.960
 to just pray.

00:26:33.380 --> 00:26:35.640
 And let's ask that God by his spirit,

00:26:36.000 --> 00:26:37.480
 as we respond to this,

00:26:37.519 --> 00:26:39.360
 as we think about our individual lives,

00:26:40.140 --> 00:26:41.500
 would help us to understand

00:26:41.500 --> 00:26:42.600
 what it's going to mean for us

00:26:42.600 --> 00:26:45.620
 to be a people who are ready for good works.

00:26:46.160 --> 00:26:47.000
 And then I'll pray.

00:26:47.000 --> 00:26:56.940
 We just thank you, Lord, for the words of Jesus,

00:26:57.539 --> 00:27:02.299
 that he says that he is the good shepherd.

00:27:04.180 --> 00:27:07.720
 Father, thank you for your goodness

00:27:07.720 --> 00:27:14.799
 and your loving kindness to us expressed in the sending of Jesus.

00:27:14.799 --> 00:27:19.399
 Father, I pray as we respond to this message today

00:27:19.399 --> 00:27:21.359
 and to this letter to your words,

00:27:21.460 --> 00:27:24.519
 that the words of Psalm 19, verse 7 would be true,

00:27:25.180 --> 00:27:28.139
 that the law of the Lord is perfect,

00:27:29.019 --> 00:27:30.480
 reviving the soul.

00:27:31.759 --> 00:27:33.539
 And Father, I maybe pray particularly this morning

00:27:33.539 --> 00:27:35.899
 for those who are maybe struggling,

00:27:36.259 --> 00:27:37.339
 who are maybe hurting,

00:27:37.339 --> 00:27:40.240
 who are maybe at points of life

00:27:40.240 --> 00:27:43.119
 where they face new things, new seasons.

00:27:43.279 --> 00:27:44.699
 Lord, I pray that you would guide us.

00:27:45.299 --> 00:27:47.659
 Pray for Pete and Terry this morning, Lord, as they go.

00:27:48.459 --> 00:27:49.399
 We pray, Father,

00:27:49.859 --> 00:27:52.419
 and confidently as they move to Wales

00:27:52.419 --> 00:27:54.699
 that you have good works prepared for them

00:27:54.699 --> 00:27:56.779
 in advance for them to walk in.

00:27:57.519 --> 00:27:58.859
 Bless them as they go, Father.

00:27:58.959 --> 00:28:00.779
 Pray for Jenny this morning as well, Lord.

00:28:00.879 --> 00:28:02.859
 We pray for her, Lord,

00:28:02.899 --> 00:28:05.079
 that you would help her hand to heal.

00:28:05.079 --> 00:28:08.839
 Father, we think of so many others in this church family

00:28:08.839 --> 00:28:12.159
 who are maybe grieving or hurting right now.

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 And Father, we pray that the truth of who you are,

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 the truth of the gospel, Lord,

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 would bring such comfort and peace to us right now.

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 Father, we thank you for each other.

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 We thank you for this journey through this letter of Titus.

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 Lord, help us to be a church family

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 who's committed to truth

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 and committed to each other.

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 And committed to making your glory known

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 as we live our lives in this world.

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 Father, we just thank you for your love for us.

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 And we pray all of these things in Jesus' beautiful name.

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 Amen.