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 I would like you to turn your Bibles this morning to 1 Corinthians chapter 16, and I will

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! I will tell you that it will take a while for us to get to the text and there's a reason for that.

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 First of all, one of the things that I think has characterized my ministry among you is that I

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 have probably been a fairly repetitious individual on certain things. One of the things that I have

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 brought to the fore over and over again is my appeal that you would pray while I preach and that

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 you would pray when anyone preaches. I don't make that request just because it happened to have come

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 to me on one dark night, but I make that request on the basis of Scripture because over in 2 Thessalonians

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 chapter 3, the apostle did there in that passage something that you actually will find as you

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 work your way through the Scriptures, you'll find Paul wrote and asked people to pray for him over

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 and over again. It was one of those hot-button issues for him. And I can tell you that if there

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 is a time when you need to pray for a pastor, it is particularly when he is preaching, but it's also

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 when he's preaching about something that you all, at least for the most part, have heard more than once.

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 And we are in the second of a two-part series on stewardship. And when you're going over something

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 that you've heard before, there is a tendency to say, oh yeah, I've heard that, and your mind kind of clicks off.

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 I want to encourage you not to do that. I want you to recognize that there are always new things that

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 God can teach his children when our heart is humble and inclined to hear what he has to say.

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 And so as I am preaching, you can pray with your eyes open, you can pray with your eyes closed,

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 and I will not suspicion that you've dozed off. I'm going to assume that you are focused and

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 you're inclined and you want to learn. You want to see what the Word has to say.

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 And so we are going to look this morning at the second part of the matter of giving. You'll

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 remember last week I talked about the importance of our heart attitude. God cares a great, great deal

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 for how we give, the spirit with which we give. In fact, in the scriptures, interestingly enough,

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 contrary to what you find with many fundraisers and particularly with our government,

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 the scriptures encourage us to give only when we want to. It says, whosoever is of a willing heart.

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 Now, by the way, if you're sitting out there thinking, well, that gives me an exemption,

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 you're right. But the problem in taking that exemption is that it's acknowledgement of a heart

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 that's just pretty nasty. Now, by the way, I want to tell you that giving in and of itself won't change

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 your heart. Don't think that. But when you recognize that your heart has no affection for

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 being part of what God is doing and participating in the blessing of being an individual who's a

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 channel of grace, you need to go back and say, Lord, you need to do something to my heart to rekindle

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 my affections for the Lord Jesus Christ or do something that changed the way I think.

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 Last week, we talked about the heart attitude. This week, we're going to talk about methodology.

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 And I want to give you a little bit of background to why I think methodology and giving is important.

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 Interestingly enough, this last week, I was coming back from a hospital visit and walked into our

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 lobby. And lo and behold, there was an individual that was working in our lobby that I have known

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 for something like 20 some years. And I actually didn't recognize him because the way he was dressed

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 and I just didn't spot him right off. And he said, hey, Pastor Knoyer, how are you doing? I looked

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 over. Whoa. Yeah. How are you doing? And anyway, we had a little short conversation. And it brought

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 back memories because about 20 years ago, this was early in my ministry here. And I was still in the

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 process of learning some important things about pastoral ministry. And that is that sometimes it's

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 appropriate to say no. In our office, we deflect many of the appeals for help. We send them off to

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 Pastor Saul because I don't have no in my vocabulary. You know, it's a hard one for me. And anyway, this

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 guy, about 20 years ago, he showed up here at the church. And I'm a guppy. Do you know what a guppy is?

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 I just fall for every line. And this guy told me the story. And I was just about, you know how I get

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 emotional. And I was caught up. And we didn't have any cash at that time here. You know, oh,

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 everybody say we've got cash around the church. No. He told me he was an electrician. This is how it

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 went. And he didn't have any work and he didn't have any tools. And he just wanted help. He wanted me

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 to give him some money so he could buy electrical tools. Now, I was born, but I wasn't born yesterday.

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 So I took him down to Sutherland's. And we went and bought some basic tools. I paid for it with my own

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 money. And I thought, you know, this is going to help this young man get right on the work. And by the

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 way, in the scriptures, it says if a man doesn't work, he doesn't what? So the solution for not having

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 something to buy your food with is generally get out there and do something about it. Don't sit on your

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 hands and expect something to come to you. So I thought, hey, I'm taking a step for this young man. I'm going

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 to buy him tools. And I bought him tools. And I thought that that was pretty good. I thought we've made

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 progress. He called me up, short memory span. He called me up about a month later. And he started giving me a song

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 about needing money for tools. And I said, hold it. Do you remember me? I said, you know what? This was in the old

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 days of the Yellow Pages. You know, guys would just grab the phone book and kind of work through. And they'd lose track of

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 who they were calling. So he was calling me and he was giving me the same solicitation. I said, hold it. Do you remember

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 talking to me about a month ago? What was that? I said, I bought you tools at Sutherland's. I said, where are

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 they? There was this long pause on the phone, okay? And then there was this click. I wish that's the only

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 story I had to tell you about my inattention to the Scriptures earlier in my life regarding the matter of

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 benevolence. I had to come to this process the hard way of actually going to the Scriptures and

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 researching and saying, what does the Bible have to say about the charity and the way in which

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 believers go about the matter of giving? And I remember early in my ministry when Judith and I were

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 working in northeastern Ohio, another situation where an individual showed up at the house and really

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 had a very sad story. And I, remember, I'm a guppy. I fell for it completely. Judith was there in the

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 home. And that evening, we didn't have a lot of cash. But what I did was I grabbed about three or

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 four grocery bags and I went through loading them up. And about four days into that, I remember we'd had

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 macaroni and cheese for about the third time in a row. Now, anybody that knows my wife knows that she's

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 more inventive than macaroni and cheese three times in a row. And for the most part, I love my wife's

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 cooking and I like to tell her that she's a pretty good cook. In fact, I like to verbalize at the table.

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 Like, what about Bob? Remember that? Mmm. Yes. I'm really into most everything. But macaroni and cheese,

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 and we're not talking about high-end macaroni and cheese. We're talking about the, you know, dollar

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 store. You get nine boxes for a dollar, that kind of thing. And I remember saying to my wife, I said,

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 honey, what's the deal? I mean, mac and cheese is okay, but three days, four days in a row, we're kind

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 of pushing it. She says, honey, you gave away all the groceries. My wife had not said a word to admonish

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 or correct me. I was brokenhearted when I thought of what I'd done. I remember beginning to pray about

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 that, and that's where I began to think, you know what? If a person shows up and needs help, then we're

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 going to offer them an opportunity to work. Did you know that's what happens here in the church?

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 Individuals call pretty regularly and ask for help. It goes on all the time. And we say, we're so glad

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 you called. We would like to provide you an opportunity to work. Now, I've had some of them

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 tell me, well, my doctor says I can't do anything heavy. I said, that's all right. We'll have you sit,

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 and we'll have you dust, you know, the pews or whatever. Well, my other doctor said that I have an

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 anxiety disorder, and I can't put myself under any stress. My response to that one was, you need another

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 consultation, you know, because the Bible says work's a good thing. I remember beginning to search the

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 Scriptures and discover that the Word of God has a lot to say, not only about the attitude of the

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 believer in giving, but the methodology of the believer in giving. And so, this morning, I want you,

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 as you're praying, also to turn in your Bibles over to 1 Corinthians chapter 16.

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 And I want you to recognize that this is the apostle writing to the church at Corinth,

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 and he has some very specific, direct statements to the congregation there in Corinth regarding the

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 matter of giving. Let me read the two verses that we're going to focus, actually three,

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 and we'll work our way through them. And I want to explain something. By the way,

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 biblical preaching is the exposition of Scripture. And so, what I say should be directly rooted back

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 to the Word of God. You should be able to track it yourself, see it for yourself, and that's the

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 reason that having a Bible is a good thing. I don't care if you have it electronically or you have it in

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 print, but I encourage you to track what we are studying so that you know yourself whether or not

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 what I'm saying is scriptural. Now, concerning the collection for the saints, as I directed the

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 churches in Galatia, so you also are to do. On the first day of every week, each of you is to put

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 something aside and store it up as he may prosper, so that there will be no collection when I'm going to

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 come. And when I arrive, I will send those whom you accredit by letter to carry your gift to

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 Jerusalem. I want you to recognize as we look at this passage that the first point that stands out

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 is that giving is a part of a congregation's life and worship. It's something that God has ordained to

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 be part of what a body of believers do together. I enjoy listening to our singing together when we

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 really get our hearts into it, and we're rejoicing in the truth of Scripture that's been put to music.

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 And we participate together because we delight in God and we like to sing together. But that's not the

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 only aspect in which God has called us as a body of believers to be involved in worship. Another way

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 that we are involved in worship is in the matter of our giving. And it's evident from this passage here

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 in 1 Corinthians 16, as it is from many others that we would find if we kind of work our way through

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 the book of Acts, 2 Corinthians, Galatians, 1 Timothy, others that talk about the fact that giving is a

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 part of what believers do on a regular basis. Now, I want you to understand that giving in the New

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 Testament was not something that was on the back burner of the church life. And it was not something that

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 was kind of shoved over to the side and dealt with on the side kind of as a manipulative issue.

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 Apostolic teaching on the matter of charitable giving was something that was right up front,

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 and it was something that a new believer had engaged in. Giving is not seen in the Bible

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 as the means of salvation. Now, I want to make that clear. No one buys their way into heaven.

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 And you never hear any connection in gospel presentations that talk about how Christ died for

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 sin, and whosoever believes in Him might have everlasting life. You don't have a little

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 parenthetical statement after that saying, and by the way, there is a payment that is expected if you

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 really want to be saved. Salvation is free. Christ paid the price. We receive it by grace.

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 Furthermore, I want you to understand that giving is always seen as something that flowed through the

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 local church. Offerings were collected within the framework of corporate worship and for the congregation's

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 vision rather than off to the side. I have no doubt that in the New Testament time, as well as in this day,

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 many individual believers are and were charitable. But I want you to recognize that we see something

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 happening in our contemporary culture that I do find alarming. The idea is growing that the congregation,

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 the body of Christ, can be bypassed as a primary conduit and channel for giving. A very interesting

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 article I read this last week as I was doing some research on the matter of giving, and this actually

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 was an article that was written after the research had been done in 2011. And it said that giving to the

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 church is going down giving to charitable organizations such as health, education, arts, human services,

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 environmental issues, and animal organizations actually going up. And even believers more engaged in

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 giving to these other organizations that have no gospel footprint and giving less to the body of Christ.

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 Even mission agencies are pursuing what I believe is a pattern of solicitation or appeal that doesn't

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 track clearly with scriptures. It's not uncommon for agencies, and particularly for missionaries, to completely

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 bypass the local church in making an appeal for raising funds for whatever their particular mission interest or vision

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 is. It's not unusual for missionaries to solicit the majority of their funds from individuals and never, ever have any

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 contact with the local church. Mission trips send children, people, adults on trips all over the world and never have any

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 footprint, any connection, any confirmation of the individual that they're going to be sending as to their spiritual

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 passion or godliness. Never check with the body of believers and say, hey, is this person what they say they are?

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 And by the way, we all know missions is something that allows people to do somewhere else what they're already

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 doing fairly well here. Does that make sense? And I'm stunned when I find out after the fact that someone is

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 going to go on a missions trip, and I as the shepherd have not even been questioned as to whether or not this person

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 has any kind of testimony of godliness. I want to tell you this is contrary to Acts chapter 13, Acts chapter 15,

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 and other passages of scripture that make it very, very clear that God has ordained the local church to be

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 the preeminent or primary instrument of ministry. And if you have any question about that, stay with us as we work

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 our way through the book of Ephesians, because I think the argument in Ephesians is just classic,

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 as to the primacy of the local church. Now, the Bible does not see the local church out of the loop like

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 this, and I got to tell you that while it is easier to raise funds from individuals in the short run,

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 in the long run, it is counterproductive to the mission and ministry of Christ. Many of you were here

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 this last Wednesday when we had Steve Overholt, okay, missionary that travels around the world with

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 Gap with ABWE, did a good job, good presentation, and as I was listening to him, I was sitting here

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 thinking, because I was actually studying earlier in the week for this morning's sermon, and I was

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 thinking about what happens when missionaries bypass the local church. Well, one of the things that

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 happens is that the congregation of God's people really do not catch a vision for what God is doing

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 around the world. Most of their individual contacts are for solicitation for individual funding, not for

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 the vision that God has placed on their heart. And what happens as a result of that is that as this

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 private means of contribution goes on, guess what happens? You end up with a graded system of contact.

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 If you're a heavier giver, guess what you get? You get more personal attention from the individual who

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 is your contributor. Does it make sense? How many of you have ever received something through the mail

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 that said, we would like you to give a donation, and if you give $25, you get a plastic keychain?

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 If you give $100, you get a metal keychain. If you give $1,000, we'll inscribe a leather Bible,

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 and it'll say, dear Tim, so thankful that you're part of the partnership, blah, blah, blah.

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 Have you ever had anything like that? That's classic. And it bypasses the body of Christ,

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 and I would appeal to you, beloved, pay attention to what the Scriptures teach on this matter.

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 I find a passage in Scripture very instructive on this matter. Turn over in your Bible, if you will,

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 just for a moment, to first, and I know I'm stepping on toes, but here we go.

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 So, 1 John, actually, 3 John, and by the way, I want you to understand it. In 3 John, the apostle,

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 John, was dealing with a problem that had taken place in the church, okay? Look at what it says

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 in verse 5. Beloved, it is a faithful thing that you do in all your efforts for these brothers,

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 strangers as they are, who testified to your love before the church. You will do well to send them

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 on their journey in a manner worthy of God. What is it talking about? It is talking about the fact

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 that in the New Testament church, one of the things that would happen is missionaries and evangelists

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 would come into the local church, and when they were in the local church, a love offering would be

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 taken up for them, and that would help them to make, to move forward on their journey.

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 They would stop in Columbus, and the believers in Columbus would respond to their gospel ministry

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 and say, here, take this with you, and then they'd move on to Chillicothe, and the churches supported

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 the missionaries through that free will giving. Now, here's what happened. You look here in verse 9.

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 I have written something to the church, but Diotrephes, who likes to put himself first,

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 does not acknowledge our authority. Now, what was going on? Diotrephes, who evidently was in a

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 position of leadership in that congregation, did not like seeing the local church supporting

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 missionaries. And so what he was doing is saying, hey, we want to put some kind of hindrance or

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 hesitation on this, and he was kind of dampening down the free will giving of the congregation.

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 because he wanted it for himself. Interestingly, the apostle doesn't say, well, hey, missionaries,

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 just bypass Diotrephes. It's easy. Get around him. And I will tell you, I see more and more

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 missionaries that are beginning to follow an alternative pattern. Instead of coming through

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 the body of Christ, they do their own work on the side. Here is John the apostle who says, hey,

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 the problem is this man. The problem is not the method. And the congregation is the primary place

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 in which the ministry of the gospel is to be encouraged and solicitations made. I believe

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 another passage that has kind of a secondary application to it would be over in 1 Corinthians

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 chapter 12 verse 7. And just bear testimony to it for a moment here. In 2 Corinthians chapter 12

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 verse 7, it says that spiritual gifts are not for the benefit of the individual. Now, we all understand

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 that, don't we? I mean, hey, gifts are not given just so you can sit about going, wow, am I special?

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 I've got a gift. No, your gift is for the sake of someone else. I think about the women who are going

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 to be involved in the spring tea. They have the gift of administration and organization.

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 I couldn't organize my way out of a wet paper bag. And I am so very thankful for there are a lot of

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 people that have adequate skill to help me with that. And it says that those gifts are for the sake

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 of others. If spiritual gifts are for the sake of the body and for the sake of others in that construct,

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 then I have to believe that also the charitable giving of the believer in general terms also fits

00:21:56.200 --> 00:22:02.580
 within that frame. I want you to see another point coming from 1 Corinthians chapter 16. Not only is

00:22:02.580 --> 00:22:07.420
 giving to flow predominantly, and I didn't say exclusively, predominantly through the local church.

00:22:07.559 --> 00:22:13.440
 Secondly, giving should be regular. Look at what it says there. It says, on the first day of every week,

00:22:14.620 --> 00:22:20.539
 giving is to be regular. And there's a benefit to giving that is patterned and structured in a

00:22:20.539 --> 00:22:28.240
 consistent fashion. We all find that it is easier sometimes to give when you are moved by emotion.

00:22:28.339 --> 00:22:34.139
 Would you agree with that? And the interesting pattern in Scripture is that giving was to be

00:22:34.139 --> 00:22:39.899
 something that was established on a pattern that was consistent, and it was not something that was

00:22:39.899 --> 00:22:45.440
 to be relegated over to emotional appeal. There are illustrations in the New Testament, particularly

00:22:45.440 --> 00:22:51.400
 in the book of Acts, where special offerings were taken up for famines in Judea and circumstances that

00:22:51.400 --> 00:22:56.779
 kind of happened atypically. But other than that, there was a regular pattern of giving that met the needs

00:22:56.779 --> 00:23:03.559
 not only of the congregation, but also the vision that that congregation had. And that's the reason why

00:23:03.559 --> 00:23:09.660
 here at Maranatha we establish a budget the way we do. One of the things that characterizes our fellowship

00:23:09.660 --> 00:23:16.160
 is that on an annual basis, we vote on a plan, a spending plan that says, here's what, Lord willing,

00:23:16.480 --> 00:23:23.080
 and God's people give, here's how the money that God gives to us is going to be handled. And you can

00:23:23.080 --> 00:23:29.620
 go out there in the lobby right now and see what happened in the last month. It's all out there,

00:23:29.620 --> 00:23:37.140
 and it's open for everybody's scrutiny. Every single dime that is spent is tracked,

00:23:37.140 --> 00:23:43.259
 and you can identify how it's tracked, except for the funds that come through the deacon's fund,

00:23:43.460 --> 00:23:47.700
 and those for the sake of confidentiality are not spoken of in a public fashion.

00:23:48.400 --> 00:23:52.880
 Now, that makes sense, doesn't it? But I want you to understand that as you look at the Scriptures,

00:23:53.060 --> 00:23:58.660
 the point that we find there is that giving should be something that is regular and patterned.

00:23:59.800 --> 00:24:04.120
 Now, I understand that not every one of us gets paid every week, and so I'm not suggesting that

00:24:04.119 --> 00:24:10.359
 you break your check down. You know, some get paid a month. Some get paid, you know, every two weeks.

00:24:11.079 --> 00:24:16.939
 I'm not suggesting that you… Follow the pay pattern you have. In this culture, it evidently

00:24:16.939 --> 00:24:21.219
 happened every week, and that's the way the thing was instructed, the instructions were given for that.

00:24:21.919 --> 00:24:27.679
 Third thing that I want you to see is that giving should involve all believers. Look at the passage,

00:24:27.680 --> 00:24:36.840
 if you will. On the first day of every week, each of you is to put something aside and store it up as

00:24:36.840 --> 00:24:45.380
 he may prosper. Now, one of Satan's lies is that giving is something only for those who have surplus.

00:24:46.200 --> 00:24:54.480
 How many of you remember when you graduated from high school and moved into adulthood and suddenly

00:24:54.480 --> 00:25:00.620
 had a regular job? How many of you remember thinking, when I finally get a job making $8 an hour,

00:25:00.799 --> 00:25:07.620
 I'm going to be reasonably rich? Or you graduated from college. Remember when you were eating ramen

00:25:07.620 --> 00:25:13.059
 noodles three times a day? Okay. And you graduated from college and somebody began to pay you for a

00:25:13.059 --> 00:25:19.819
 real job, and you began thinking, wow, I am just incredibly well off. What happened to incredibly well

00:25:19.819 --> 00:25:24.559
 off? Does anybody remember? There's a little saying, if I can get it right here,

00:25:25.039 --> 00:25:32.899
 expectations, no, how is it? Expectations rise to meet the income. You got it? In other words,

00:25:33.039 --> 00:25:40.259
 as our income rises, guess what happens to our expenses? There was a time when none of us had a

00:25:40.259 --> 00:25:48.839
 cell phone, and the only cell phones we had or anybody that had was in their Cadillac kind of nailed to the

00:25:48.839 --> 00:25:53.240
 dash in the middle. Remember that thing? And you had to have a spare battery pack to run the thing

00:25:53.240 --> 00:25:57.299
 because it was so big, you know? You'd turn on the cell phone, and the lights would dim in the car,

00:25:57.359 --> 00:26:05.879
 you know? It was really big time. Hyperbole there, so bear with me. Hyperbole means kind of joke.

00:26:06.839 --> 00:26:13.220
 Sorry. Trying to work on my vocabulary here. Now we can't get by without a cell phone.

00:26:13.220 --> 00:26:18.960
 I remember going out to India back in August. I mean, we're talking about people who are barefoot.

00:26:19.019 --> 00:26:23.259
 They didn't have shoes, but they had a cell phone. I mean, I'm telling the truth.

00:26:26.319 --> 00:26:32.440
 Now, it says giving should involve all believers. Look at it again. On the first day of every week,

00:26:32.600 --> 00:26:40.059
 each of you is to put something aside. The Bible sees giving as something that all believers are to

00:26:40.059 --> 00:26:46.379
 participate in. If you're here today and you don't know Christ, this sermon is not for you.

00:26:47.799 --> 00:26:53.279
 The one thing I want to take place in the life of someone who is sitting here who doesn't know the

00:26:53.279 --> 00:26:58.679
 Lord Jesus Christ is that they come to know Christ as their personal Savior. That's the most important

00:26:58.679 --> 00:27:04.480
 thing. For the believer, we're talking about one of the ways in which we show our love for the Lord

00:27:04.480 --> 00:27:13.500
 Jesus Christ. And our giving is really a reflection of our affection and delight in the Lord who saved us.

00:27:14.380 --> 00:27:22.680
 God blesses us with salvation and every good thing, and a portion of what He blesses us with flows back

00:27:22.680 --> 00:27:29.420
 to Him. Now, it's very interesting to find that there are specific commands given to those who are rich.

00:27:29.420 --> 00:27:34.440
 And turn over, if you will, just for a moment to 1 Timothy 6, verse 17.

00:27:37.960 --> 00:27:42.519
 1 Timothy 6, verse 17.

00:27:50.660 --> 00:27:55.600
 As for the rich in this present age, everybody, how many of you think you're rich? How many of you

00:27:55.599 --> 00:27:59.699
 sitting here think you're rich? Okay? Hey, look up, everybody.

00:28:04.939 --> 00:28:13.719
 Many of us here pay more for our water bill than some people in the world pay for their monthly

00:28:13.719 --> 00:28:18.899
 fees in everything, clothing, food, shelter.

00:28:18.900 --> 00:28:35.480
 About 50% of the world get by on less than $3 a day. Okay? So, would we be rich in global thinking? What's the answer?

00:28:35.480 --> 00:28:48.279
 You could be sitting here this morning on SSI, food stamps, whatever, and you would be incredibly

00:28:48.279 --> 00:28:54.559
 wealthy in comparison to the rest of the world. So, think of this passage as having application to you.

00:28:55.680 --> 00:28:56.599
 Here's what it says.

00:28:56.599 --> 00:29:04.139
 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on uncertainty

00:29:04.139 --> 00:29:10.099
 of riches, but on God who richly provides us with everything to enjoy. They are to do good,

00:29:10.379 --> 00:29:14.099
 to be rich in good works, to be generous and ready to share.

00:29:15.240 --> 00:29:21.359
 Now, we have that as instruction to those who are incredibly well off, but then I want you to look at

00:29:21.359 --> 00:29:25.479
 another passage that gives us a completely different picture. Turn back, if you would,

00:29:25.719 --> 00:29:32.019
 to Mark chapter 12. In Mark chapter 12, Jesus is doing a little bit of people watching. How many of

00:29:32.019 --> 00:29:38.839
 you like doing that? Yeah, people watching is fun, isn't it? You want, what were they thinking when

00:29:38.839 --> 00:29:44.619
 they dressed like that? Have you ever been in a restaurant and listening to the conversation and

00:29:44.619 --> 00:29:50.339
 thought, you know, you guys need to take this outside? Okay? Well, here's Jesus watching some people

00:29:50.339 --> 00:29:59.480
 giving and turn, if you will, to 41, Luke chapter 12, verse 41. And He sat down opposite the treasury

00:29:59.480 --> 00:30:06.019
 and watched the people putting money into the offering box. Many rich people put in large sums.

00:30:06.079 --> 00:30:14.799
 Now, how could Jesus tell that it was large sums? Huh? Come on, help me out. What do you think?

00:30:14.799 --> 00:30:21.299
 You know, they'd come up to the offering box and they'd stretch, you know, lift up a bag and go,

00:30:21.700 --> 00:30:35.180
 you know, whoo! Yeah! Okay? Hey, if you kind of follow scripturally, you'll remember earlier in

00:30:35.180 --> 00:30:39.720
 Matthew, He says, don't be like some people who, when they give, they, you know, they hoot and holler,

00:30:39.720 --> 00:30:45.759
 they let people know. And up comes this little widow, you know, and she drops in, I think it's a

00:30:45.759 --> 00:30:53.240
 couple pennies. Look what Jesus says. A poor widow came and put in two small copper coins, which made a

00:30:53.240 --> 00:30:57.940
 penny. And He called His disciples. Now, they're kind of scattered around. They weren't paying attention.

00:30:58.240 --> 00:31:03.400
 He was on the task. You know, He was, I'm watching giving. I know what's going to happen. This is going

00:31:03.400 --> 00:31:07.700
 to be good. The disciples are over there. They're kind of blah, blah, blah, blah, blah. And Jesus says,

00:31:07.700 --> 00:31:14.759
 hey, guys, come here, come here. Watch. And here, He says, truly, I say to you, the poor widow

00:31:14.759 --> 00:31:20.039
 has put in more than all those who are contributing to the offering box. Now, we're talking about what

00:31:20.039 --> 00:31:28.059
 kind of people have been giving. Heavy lifters. I mean, the big time guys. The ones whom without

00:31:28.059 --> 00:31:35.259
 the temple couldn't survive, right? And Jesus says, this woman has outgiven all of them. Why? For they all

00:31:35.259 --> 00:31:43.480
 contributed out of their abundance. They had leftovers. But she, out of her poverty, has put in

00:31:43.480 --> 00:31:54.220
 everything she had, all that she had to live on. It's a very interesting fact. Research has shown,

00:31:54.220 --> 00:32:06.400
 sadly, even among general believing people, as income rises, the proportion of giving declines.

00:32:10.600 --> 00:32:17.100
 And there was a woman who gave generously. I want you to go to one other passage, if you would.

00:32:17.200 --> 00:32:23.420
 Turn to 2 Corinthians chapter 8. 2 Corinthians chapter 8. And let's look at verse 2 through 5.

00:32:24.220 --> 00:32:29.240
 He's talking about the churches in Macedonia and the giving that they were engaged in. He says,

00:32:29.319 --> 00:32:35.640
 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in

00:32:35.640 --> 00:32:40.960
 a wealth of generosity on their part. Now, track the next one. For they gave according to their means,

00:32:41.079 --> 00:32:50.000
 as I can testify, and beyond their means, of their own accord, begging us earnestly for the favor,

00:32:50.000 --> 00:32:56.019
 the blessing, the benefit, the privilege of taking part in the relief of the saints. And this,

00:32:56.579 --> 00:33:02.920
 not as we expected, but they gave themselves first to the Lord and then by the will of God to us.

00:33:04.440 --> 00:33:11.940
 What made their giving exceptional? It wasn't the amount. It was, first of all, the attitude of their

00:33:11.940 --> 00:33:16.880
 heart. And then that their giving probably exceeded what Paul expected. And they thought,

00:33:16.880 --> 00:33:21.660
 well, maybe they can give. No, they went beyond that. I want you to recognize another thing if

00:33:21.660 --> 00:33:27.120
 you'll go back to 1 Corinthians chapter 16 and just track what it says here. Giving should be

00:33:27.120 --> 00:33:35.200
 proportionate, proportionate. And mark what I mean by that. In the Old Testament, let's go back and

00:33:35.200 --> 00:33:41.900
 think a little bit in the Old Testament. In the Old Testament, there was a tithe. Tithe boils out to

00:33:41.900 --> 00:33:48.180
 mean a tenth. And God taught the Old Testament saints that they were to tithe on the increase.

00:33:48.300 --> 00:33:55.060
 Now, let me explain this if you have any familiarity with farming. Let's say you had 10 bushels of corn,

00:33:55.560 --> 00:34:02.580
 and in the spring you planted it. It didn't get rained on too bad. And it not only that, but got adequate

00:34:02.580 --> 00:34:10.700
 moisture, and the field did pretty well. And you had 110 bushels at harvest time. Now, trick question

00:34:10.699 --> 00:34:18.899
 for mathematicians, what was the increase? It was 100 bushels. Why is that? Because you had 10 bushels

00:34:18.899 --> 00:34:23.519
 that you used to plant. How many of you pay anything called tax capital gain? Don't raise your hand and

00:34:23.519 --> 00:34:30.839
 wave at me. But you understand, what do you get taxed on in capital gains? Try me out. It's called you

00:34:30.839 --> 00:34:34.779
 get taxed on the increase. Kind of follows an Old Testament Bible pattern, though they don't know it in

00:34:34.780 --> 00:34:43.720
 Washington. I want you to understand that it's what you got in addition that you were called to tithe on.

00:34:44.680 --> 00:34:50.280
 And the increase had to do with what you received beyond where you had been.

00:34:52.160 --> 00:34:57.220
 The same principle of giving flows over into the New Testament. The believer's regular giving should

00:34:57.219 --> 00:35:05.959
 flow out of what the Lord has provided. What the Lord has provided. As a result, our giving should

00:35:05.959 --> 00:35:12.339
 grow as the Lord allows us to prosper. Even more importantly, our giving should grow as we grow

00:35:12.339 --> 00:35:18.779
 spiritually. In fact, let me go a little further than that. If you are not growing in the area of giving,

00:35:19.019 --> 00:35:22.959
 then you probably need to check and see whether or not you really are growing spiritually.

00:35:22.960 --> 00:35:31.159
 Because to say that you are growing spiritually or to think that you're growing spiritually when there

00:35:31.159 --> 00:35:37.280
 isn't a growth in other areas of your life is to be compartmentalizing your religion and thinking,

00:35:37.440 --> 00:35:43.679
 well, it's okay for me to do this but not to do that. No, listen. As you grow in grace,

00:35:44.260 --> 00:35:49.240
 your giving should grow. Let me mark one other thing here in the passage. Our giving should be planned.

00:35:49.239 --> 00:35:54.599
 It says, so that there is no gathering. Looking at the passage, it says, so that there is no gathering

00:35:54.599 --> 00:36:00.459
 or no collecting when I come. Paul's saying this, I don't want to arrive in Corinth and have to have

00:36:00.459 --> 00:36:07.299
 special meetings in which the predominant theme is, hey, guys, we have CDs out in the lobby and I've

00:36:07.299 --> 00:36:12.000
 got sweatshirts that say, go for Paul, and it's all about funding my next missionary journey.

00:36:12.000 --> 00:36:23.039
 Now, you know, he says, do it ahead of time. Do it ahead of time so that there's no pressure on this

00:36:23.039 --> 00:36:31.760
 issue. How many of you prefer it that way? It's scriptural. And that's one of the reasons why

00:36:31.760 --> 00:36:36.860
 actually our budgeting process here in this congregation begins in, I think it's October,

00:36:36.860 --> 00:36:42.780
 or November. When does it begin? October? And we say it publicly. If there's any part of our

00:36:42.780 --> 00:36:48.460
 fellowship that thinks there's a need for a change in the budget, let us know. Let us know. And it

00:36:48.460 --> 00:36:56.620
 slowly works its way through so that we can plan how the giving of this fellowship is directed.

00:36:57.840 --> 00:37:01.400
 I want you to come to one other thing that I think is important to recognize.

00:37:02.599 --> 00:37:04.280
 Look there, if you will, in verse 3. It says,

00:37:04.280 --> 00:37:15.019
 Very interesting little comment. And what it reflects is that giving should be managed

00:37:15.019 --> 00:37:26.600
 in a manner that is above question. The Bible gives instruction as to the integrity with which

00:37:26.600 --> 00:37:31.680
 funds are to be managed. Isn't that interesting, the Bible's so practical? Huh?

00:37:31.679 --> 00:37:36.839
 Huh? Here's Paul saying, now listen, you're going to collect, you're going to gather,

00:37:37.899 --> 00:37:42.799
 and then you're going to send it to some other people that you have never seen and probably

00:37:42.799 --> 00:37:53.039
 will never see. How long did it take to travel from Corinth to Jerusalem? Try me out. A long time.

00:37:53.039 --> 00:38:00.679
 And the probability was is that you weren't going to find out quickly whether or not those funds had

00:38:00.679 --> 00:38:04.719
 gotten there. And so there was a matter of integrity that those who took the money

00:38:04.719 --> 00:38:11.300
 were responsible individuals. And look what it says here. He says, I will send those whom you

00:38:11.300 --> 00:38:19.279
 accredit by letter to carry your gift to Jerusalem. There's a reason why after the morning service.

00:38:19.280 --> 00:38:24.920
 I don't know what room it is. What room is it, Tom? Or Todd? Where's Todd? He's... Tom,

00:38:25.000 --> 00:38:30.160
 what room is it over on the side that... Whatever. There's a number on the door. I don't know what

00:38:30.160 --> 00:38:38.080
 room it is. 201. Yeah, we got to know which room it is. Okay. Important. But after the morning service,

00:38:38.080 --> 00:38:40.420
 there's going to be two guys in there counting the money.

00:38:40.420 --> 00:38:49.740
 The treasurer and the financial secretary are two different people. And the one who writes the

00:38:49.740 --> 00:38:54.059
 checks and the one who takes care of balancing everything out, they're separate. Do you know

00:38:54.059 --> 00:38:59.539
 why that is in place? Does anybody have an answer? It says in Scripture, let everything be done decently

00:38:59.539 --> 00:39:05.920
 in order. There's a reason why you get a monthly report that explains exactly how every amount of

00:39:05.920 --> 00:39:11.559
 money that has been given has been used. There's a reason why, and it's not just a matter of tax,

00:39:11.880 --> 00:39:15.800
 there's a reason why you're getting reports that say, here's what your annual contributions are.

00:39:16.880 --> 00:39:23.360
 And occasionally someone will come to us and say, wow, I thought this had gone to such and such, and

00:39:23.360 --> 00:39:28.860
 I see that it was put into something else. When you designate, it has to be designated according to

00:39:28.860 --> 00:39:33.200
 that which has been already designed by the body rather than just arbitrarily. I'd like to

00:39:33.199 --> 00:39:38.259
 designate this to the SPCA, you know. Someone's wondering, what is that? Don't worry about it.

00:39:39.399 --> 00:39:47.059
 Here's the deal. There's a reason why things are done that way, and it flows out of the Scriptures.

00:39:48.359 --> 00:39:51.899
 Let me circle back around and have you think with me of this fundamental principle.

00:39:53.739 --> 00:39:59.739
 God's Word tells us all that we need to know for life and godliness. Does that make sense?

00:39:59.739 --> 00:40:08.859
 He hadn't missed a detail. And we are looking this morning at just a small slice of information

00:40:08.859 --> 00:40:14.839
 regarding how believers are to be charitable in their giving, and we found out that God cares about

00:40:14.839 --> 00:40:21.439
 the attitude we have, and God cares about the methodology that we have. Let me take a step beyond

00:40:21.440 --> 00:40:30.320
 that. The starting place for every single person here is, first of all, their relationship with the

00:40:30.320 --> 00:40:37.440
 Lord Jesus Christ. Does that make sense? Giving is something that is pertinent to believers.

00:40:39.039 --> 00:40:47.119
 It is not pertinent to unbelievers. And if you are here today and you do not know Christ as your

00:40:47.119 --> 00:40:53.559
 personal Savior, I would appeal to you to know this. The most important truth to take home today

00:40:53.559 --> 00:41:01.659
 is this, is Christ Jesus came into the world to save sinners. He died on the cross to pay the penalty

00:41:01.659 --> 00:41:10.539
 for your sins. And that black and dark and ugly burden that you carry in your soul may be cared for

00:41:10.539 --> 00:41:16.699
 by coming to Christ and repenting of your sins and saying, I need Christ as my Savior. I stand here

00:41:16.699 --> 00:41:22.900
 broken and humbled. My pride is destroyed because I know I'm a sinner, and I stand condemned before a

00:41:22.900 --> 00:41:27.380
 holy God. And God says this, whosoever calls upon the name of the Lord, do you know what it says?

00:41:27.779 --> 00:41:35.440
 Shall be saved. Salvation is of the Lord. Let's close in prayer.

00:41:35.440 --> 00:41:43.579
 Our precious God, this morning as we gather to worship you, we worship you with our hearts.

00:41:44.559 --> 00:41:51.679
 We worship you with our voice. We worship you with our wallet. We worship you with our obedience.

00:41:53.559 --> 00:41:58.679
 And I would pray, Lord, that this morning as believers consider the practical counsel of the

00:41:58.679 --> 00:42:03.720
 Scriptures, that their heart would rejoice in the fact that you who are the creating God of this

00:42:03.719 --> 00:42:12.159
 universe have put the details together with wisdom and skill for the good of your people and the glory

00:42:12.159 --> 00:42:18.459
 of the cross. And I pray for those who are here today that do not know the Lord Jesus Christ,

00:42:18.699 --> 00:42:24.379
 that your Spirit would burden them with the affliction of their soul, and that they would cry out that

00:42:24.379 --> 00:42:30.079
 Jesus Christ would be their Savior today. I ask this in your precious name. Amen.

00:42:30.079 --> 00:42:30.179
 Amen.