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 Amen, amen. You may be seated in children. At this time we are able to be dismissed for

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! Children's church, thankfully. Savannah does a great job each and every week with those

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! Children ages four up through third grade. It's a wide range group, but she does an incredible

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 job teaching the scriptures with them. And I'm so thankful for her and her ministry at this

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 church. I'm also thankful, David, that you and Linda are joining us today. Amen. I'm thankful

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 for your Jesus report because it is incredibly encouraging to hear what the Gideons are doing

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 all over the world and how God is working in and through that. We as a church, we do have that in

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 our annual budget, thankfully. But also you are able to give to this ministry throughout the year.

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 Again, every dollar you give to it goes directly back into getting scriptures where they need to go.

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 I remember being in Belinda Cummings fifth grade class at East Nali Elementary and I received my

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 red New Testament. And though I had an incredible mother that had me in church all the time, I think

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 of those students in my class that desperately needed God's word. And I love to think and be

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 confident in the fact that God's word does not return void. That it did what God saw to accomplish.

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 A little over a year ago, though, this morning, a year ago, a little over a year ago, I was driving

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 back towards the church from the library. We had been, it was summer vacation. Me and my family,

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 we were at the library giving some books for our kids. And I was driving back to the church from the

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 library. I was using that little road that connects from the library. I drove past Ticoa Elementary.

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 I got to the stop sign right there at the armory and the Methodist church. I glanced to the left,

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 glanced to the right, drove straight on through. And apparently I did not glance long enough

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 because in my rearview mirror, I started to see these blue lights that, this is me confessing my

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 sins before my brethren today. I see blue lights in my rearview mirror. And so I pull off to the side

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 right there, the steps above the scout hut. And the officer came up and gave me a ticket for running

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 that stop sign. $150 for running that stop sign. And I'll tell you that this morning, just to give

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 you a bit of a glimpse. I want to be clear. I broke the law. I did something I wasn't supposed to do.

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 That officer was doing their job. I broke the law. They gave me the ticket, period, end of discussion.

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 Nothing, no hard feelings towards law enforcement or anything. But I do want to tell you from the bottom

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 of my heart something that happened in my heart over the coming days. I started to grow defensive.

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 I started to think through in my mind, like, was that the best place for resources to be at that

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 moment? Apparently because they caught me. Was, you know, if school wasn't in session, it was summer.

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 There weren't kids. There was no traffic for to go elementary. It was a weekday. There was no traffic

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 at the Methodist church. No one at the armory. And I started to think of this excuse after excuse,

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 this reason after reason on why, you know, I was in the right. I was in the right. There was no reason

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 that I should have been, I should have been in the wrong here. But when the dust settled, I began to

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 acknowledge within myself that I was undeniably wrong in this situation. I did get a glimpse of a

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 part of my flesh, a part of my life that is ever present. And that is that scary part of me that can

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 justify any wrong. That terrifying part of me that can jump to my own defense and formulate a rebuttal

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 against any accusation that comes my way. That part of my life that refuses to admit that I could

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 possibly be in the wrong. It's a well-traveled path in my mind where I can become defensive and I can

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 recognize that I am in the right here, no one else. I can shift the blame to someone else. I can shift the

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 blame even back towards God. Because here's the reality, though that moment, that breaking of the

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 law cost me $150, being caught disobedient to the Lord will cost you even more. And I find myself

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 often recognizing, recognizing that I don't always do as God has called me to do. There's always more I

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 should do. And so this morning, I want to remind us from the calling of Moses that God is absolutely

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 sufficient in our obedience. God is absolutely sufficient in our obedience. And we can trust him

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 and follow Christ wherever he may lead. This morning, if you have your Bibles, turn with me to

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 Exodus chapter 4. We're going to be looking at verses 1 through 17. And prior to our passage,

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 there's not a lot that seems to have happened before this point in the scripture. Oh, but God's been at

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 work. He created all things. He breathed it into existence. He showed himself to be faithful to the

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 people, the families of Noah and Abraham, Jacob and Isaac and Joseph. He proved himself to be faithful

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 to his people time and time again. God had promised the people of his people that they would be led into

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 a land of milk and honey, that they'd have lives abundant in him. And despite their sinful disobedience,

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 God has proven himself to be faithful. He's proven himself to bless his people. They've survived flood and

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 famine and all sorts of trials. And Genesis even closes with a reminder that God can take the evil

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 things in life and work them out for good. We turn the very next page into the book of Exodus,

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 and we see some evil that's present. God's people have been wrongfully enslaved to the Egyptians.

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 They've been wrongfully oppressed. They've been beaten. Even their children have been killed.

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 As this ungodly nation sought to keep them in line, keep them weak, so that they would not rebel against

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 them. But friends, I want us to see in the scriptures that God is poised to remind this foreign, ungodly

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 nation exactly who is in charge. He will deliver his people and declare to all nations that he alone

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 is God. He alone is worthy of our worship. He alone is worthy of our lives. And he intends to do so

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 at this point in history through a guy named Moses. In chapter 2, Moses, he strikes an Egyptian dead and

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 hides his body in the sand. He then flees to Midian for 40 years where he raises a family and starts to

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 care for sheep. And it's in the caring for these sheep that he comes across a bush one day that is

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 burning yet not consumed. And as he approaches this bush, he begins to speak. It is God speaking to him

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 through this bush. And he gives him a mission that he is going to deliver his God's people from their

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 captivity. And let us see how Moses responds starting in verse 1.

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 Then Moses answered, but behold, they will not believe me or listen to my voice, for they will say,

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 the Lord did not appear to you. The Lord said to him, what is that in your hand? He said, a staff.

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 And he said, throw it on the ground. He threw it on the ground and it became a serpent. And Moses ran

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 from it. But the Lord said to Moses, put out your hand and catch it by the tail. So he put out his hand

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 and caught it. And it became a staff in his hand. That they may believe that the Lord, the God of their

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 fathers, the God of Abraham, the God of Isaac, the God of Jacob has appeared to you. Again, the Lord said

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 to him, put your hand inside of your cloak. And he put his hand inside of his cloak. And we took it out.

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 Behold, his hand was leprous like snow. And then God said, put your hand back inside your cloak.

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 He put his hand back inside his cloak. And when he took it out, behold, it was restored like the rest

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 of his flesh. If they will not believe you, God said, or listen to the first sign, that they may

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 believe the latter sign. And if they will not believe even these two signs, or listen to your voice,

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 you shall take some water from the Nile River, pour it on dry ground. And the water that you shall take

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 from the Nile will become blood on the dry ground. But Moses said to the Lord, O my Lord, I am not

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 eloquent, either in the past or since you've been talking to your servant, but I am slow of speech

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 and of tongue. Then the Lord said to him, who has made man's mouth? Who makes him mute or deaf or seeing

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 or blind? Is it not I, the Lord? Now therefore go, and I will be with your mouth and teach you what you

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 shall speak. But he said, O my Lord, please send someone else. Then the anger of the Lord was kindled

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 against Moses. And he said, is there not Aaron, your brother, the Levite? I know he can speak well.

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 Behold, he's coming out to meet you. And when he sees you, he will be glad in his heart. You shall

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 speak to him and put the words in his mouth. And I will be with your mouth and with his mouth. And I

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 will teach you both what to do. He shall speak for you to the people and he shall be your mouth and you

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 shall be as God to him. And take in your hand this staff with which you will do the signs. In this

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 passage this morning, I want us to understand something from the very beginning.

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 And that is that Moses is an insufficient servant. Moses is an insufficient servant. In chapter 3,

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 Moses had already offered two excuses, two questions to God's clear command. The first question

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 he asked in verse 11, he says, who am I? Who am I? Chapter 3, verse 11, Moses says to God, who am I

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 that I should go to Pharaoh and bring the children of Israel out of Egypt? But then in verse 13,

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 he progressively gets more, has more audacity inside himself to where he doesn't just ask who am I? In

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 verse 13, he says, who are you? Who are you? Verse 13 of chapter 3, Moses says to God, if I come to the

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 people of Israel and say to them, the God of your fathers has sent me to you and they asked me, what

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 is his name? What shall I say to them? And obviously God answers, I am. I am the great I am. I am who I am.

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 That beautiful answer of who God is is a beautiful snapshot here. But as we move into chapter 4, we see

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 Moses speak four more times in this passage. And each time he opens his mouth, we see him demonstrate

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 again and again and again and again why he is not the man for the job. First, we see that he is a cynic.

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 After God tells Moses what is going to happen and promises that he, the great I am, will be with him,

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 Moses' next rebuttal in verse 1 is, that ain't gonna work. That ain't gonna happen. Verse 1, he says,

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 behold, they will not believe me or listen to my voice for they will say, the Lord did not appear

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 to you. He says, behold, look here, Mr. I am. I know what you think's gonna happen and it ain't gonna

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 work. Not now, not ever. He will, he believes it is over before it hasn't even begun. But what is Moses

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 actually communicating with his cynicism? What is he actually saying if you read between the lines here?

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 Moses is admitting that from his perspective, God cannot do this. From his perspective, God can't do

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 this. You see, it's been generations since God has done something seemingly remarkable for the Israelites.

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 They've forgotten all about the events of Genesis. They've forgotten his faithfulness to the line of

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 Abraham, to God's people. In Exodus chapter 1 verse 8, we see that this generation had forgotten

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 about Joseph and God's provision in the famine. And though God had blessed his people and allowed

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 them to be fruitful and multiply in Egypt, even though he had allowed to, he provided for them and

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 preserved them even through these harsh conditions, Moses, like most of the Israelites, had forgotten and

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 ceased to believe, believe that God could still act on their behalf. He'd lost his faith. He's a cynic.

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 You see, it's a dangerous place to be in as someone who claims to profess Jesus as Lord,

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 yet have zero confidence that he can and will actually make a difference in our lives

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 and in the world around us. Moses is a cynic that's lost his faith. Further, we're reminded in this

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 passage that Moses, he's a cynic, yes, but he's also a shepherd. He's a shepherd. The next time Moses

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 opens his mouth is to answer God's question of what is in your hand. As if God needs to ask the

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 question in the first place, he knows, but Moses replies with a staff. It's a staff. Moses had been

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 caring for sheep for many years at this point. The staff would have been a daily tool used to help him

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 walk long journeys to fight against whatever may threaten his flock. It was a tool of the trade,

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 an easy marker of what Moses had decided to be with his life. It was a staff, but it was also another

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 reminder of Moses' insufficiency for the task and the mission at hand. He was no diplomat that stood

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 before kings and pharaohs. He was no military strategist or military leader that could organize a rebellion

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 against the leaders of that day. Granted, if you needed to get dumb sheep from point A to point B,

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 he's your guy. But for this, he's vastly insufficient. He lacks the professional qualifications

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 for the task at hand. He's a cynic full of doubt. He's a shepherd unequipped for the task at hand.

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 And it gets even worse as we read further and realize that he is also slow of speech.

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 God shows him two clear miracles to ease his doubt, yet instead Moses offers up his fourth excuse in

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 verse 10. He says,

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 Oh my Lord, I am not eloquent, either in the past or since you have spoken to your servant,

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 but I am slow of speech and of tongue. Some of you that perhaps Moses has some sort of speech impediment,

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 maybe a slur or a stutter. But either way, before an almighty God, this is just another excuse,

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 another reason, another way that we can see that Moses is an insufficient servant. He lacks the faith,

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 he lacks the resume, and now we see that he lacks the skills and abilities to actually do

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 what God is calling him to do. He's not equipped for the task before him. He's saying, I cannot do this,

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 not now, not ever. I do not like this, great I am. I will not do this, great I am. Sam, I am. Green

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 Eggs and Ham. If you're familiar with the book, it's a good book, right? But you recognize the audacity.

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 He is saying, like, I cannot do this. I will not do this. But further, he's not just a cynic.

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 He's not just a shepherd. He's not even just slow of speech. We get to the root of the problem in

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 verse 13, where we see that Moses is also scared. Finally, he just begs of God, oh, my Lord, please

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 send someone, anyone else. He's run out of excuses. He's run out of reasons. So he stands before God

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 with a fifth and final plea. Please, oh Lord, I beg of you, send someone else. You see, he's spent the

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 last 40 years of his life hiding in fear. He's built up a life for himself. He's grown quite

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 comfortable living on the sidelines. Yes, his people are being oppressed. Yes, it seems as though

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 darkness is winning. But as long as he can stay out of it, as long as he can sit on the sidelines,

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 it doesn't truly affect him. It doesn't truly concern him. You see, to get in the game, it's going to cost

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 him. It's going to cost him his comfort. It's going to cost him possibly even his life. So in a state of

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 fear, he begs, please, Lord, send someone else. To confess God as Lord, he had desire to still be in

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 charge. That is an act of defiance that is bold. Yet Moses does that. He's a cynic. It's done before

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 it's even started. He's a mere shepherd. He's slow of speech. And we see here that he is very, very scared,

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 afraid of what it's going to cost him to be obedient. And friends, I would love to say that

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 the church has grown past this, but we haven't. I fear that in the church today, we find just as many

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 people that live their lives like Moses, more consumed with themselves than about the mission

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 that God has given them. We come up with excuse after excuse, reason after reason on why we should be

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 exempt from what God wills our lives to be. We are just as focused on ourselves as Moses is.

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 We find ourselves to be insufficient servants. We often lack the faith. We often lack the credentials.

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 We lack the skills. And sometimes we even lack the want to, the desire to be faithful and obedient to

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 God. But friends, I've got some good news. And that is in this passage, while we can be absolutely

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 convinced that we are insufficient servants, we see in this passage additionally that we serve an all-sufficient

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 God. We serve an all-sufficient God. Look back to these, just these 17 verses in chapter 4. Moses speaks

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 only four times, and it makes up about 18% of the dialogue between him and God, meaning this, about 82%

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 of all that is said between God and Moses is God speaking to Moses. And I think that's clear in the fact

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 that God has a lot to say when it comes to our excuses. God has a lot to say when it comes to our

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 apathy and our inability to do what he has called us to do. While Moses cynically claims that they will

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 not believe, God proves himself to be absolutely sovereign. Absolutely sovereign. He's in complete

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 control with complete knowledge and complete authority. He provides a detailed account of all that is going to

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 happen in chapter 3. He anticipates Pharaoh's hardening of his heart. He justifies the reason

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 for the plagues. He even promises that when they leave Egypt, they're going to plunder the Egyptians and

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 take their treasures with them. Moses says that this is an impossible set of events. God says, I've already

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 spoken it into existence. I'm the author. This is my story. This is how it's going to be. He is absolutely

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 sovereign. As we follow the events of Exodus, it occurs just as God says that it will. So while Moses is a cynic,

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 God is absolutely sovereign. Further, we see that though Moses is a mere shepherd, God demonstrates that he

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 is supernatural. He tells Moses to throw his staff on the ground and it becomes a snake. And I've got to say,

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 this is the only time in this passage that I believe Moses responds appropriately. It becomes a snake and he runs

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 away, right? That's the only time I believe Moses responds appropriately other than the end when he

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 actually goes. But that's a point for another time. Moses then tells, God then tells Moses to pick the

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 snake up and it becomes a staff again. He tells Moses to put his hand in his coat. He pulls it out. It's

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 leprous or diseased. He then does it again and it's restored. He then says, if they do not believe these two

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 signs, then take some water from the Nile River and pour it on the ground and it will become blood.

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 Not it will look like blood. Not it will appear to be blood. It will transform into blood on the ground.

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 He can take something and change its very substance. Later in the story, the court magicians will try their

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 best to replicate the supernatural power of God. But God is going to demonstrate time and time and time

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 and time again that he alone holds the power. That he alone is supernatural and can do these things.

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 He takes a dead stick and turns it into a living snake. He takes a leprous hand and heals it and makes

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 it restored. He can heal both sickness, even death. He can transform all that we see into something

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 entirely different. You see, we can become convinced that a situation is impossible, but nothing is impossible

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 for a supernatural God. He's sovereign. He's supernatural. Further, we see he's the supreme sculptor.

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 Moses says, have you not been listening? Have you not been listening to my voice, the slowest? I cannot do what

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 you're calling me to do. And how does God respond? I made you. Who put your mouth on your face?

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 Who decides who is deaf, mute, dumb, or blind? Is it not I, the Lord? I knit you together in your mother's womb.

00:19:54.980 --> 00:20:01.920
 Before the foundations of the world were, I was and I knew you. Therefore, go. He's the supreme sculptor.

00:20:01.980 --> 00:20:08.420
 The prophet Isaiah recognizes reality in Isaiah 64 8, where he says, but now, O Lord, you are our father.

00:20:08.660 --> 00:20:16.940
 We are the clay. You are our potter. We are all the work of your hand. So while Moses claims to be damaged goods,

00:20:16.940 --> 00:20:26.600
 God tells him, I made you, and I make no mistakes. I made you who you are for a reason. He's a supreme sculptor.

00:20:26.660 --> 00:20:36.500
 And finally, we're reminded that he has the final say. Moses begs, please send someone else.

00:20:37.460 --> 00:20:43.299
 You see, it's at this point in the story where we read that God's anger was kindled against Moses.

00:20:43.299 --> 00:20:50.079
 Because it's one thing to have doubts. It's one thing to have doubts. Doubts are common for all Christians in one degree or another.

00:20:50.740 --> 00:20:57.919
 But it's another problem entirely when we live in our doubts to the point where we become outright disobedient.

00:20:59.200 --> 00:21:03.680
 Disobedient defiance to God's clear commands is not a place we want to find ourselves in.

00:21:03.680 --> 00:21:10.480
 I think of our two-year-old son. I can be, as a parent, I think I can be absolutely very patient and clear

00:21:10.480 --> 00:21:14.980
 in giving a clear directive, a clear command of what I think our two-year-old should do.

00:21:15.779 --> 00:21:21.440
 He looks back at me, puffs out his chest, gives a light chuckle and says, no.

00:21:21.440 --> 00:21:27.240
 No. That's what I imagine is the audacity that Moses is declaring before God.

00:21:28.180 --> 00:21:31.980
 You think you have the final say? God says, no, therefore go.

00:21:32.279 --> 00:21:34.779
 I'm going to send Aaron. He's going to be your mouthpiece.

00:21:35.039 --> 00:21:37.500
 You're going to go and do what I have commanded.

00:21:37.779 --> 00:21:39.279
 And what do we read next?

00:21:40.000 --> 00:21:42.660
 In verse 19, God tells him to go back to Egypt.

00:21:43.019 --> 00:21:46.220
 In verse 20, Moses packs up his family and moves to Egypt.

00:21:46.220 --> 00:21:51.700
 By the first verse in chapter 5, Moses is standing before Pharaoh with Aaron saying,

00:21:51.940 --> 00:21:54.319
 let my people go. God has the final say.

00:21:55.240 --> 00:21:57.220
 Moses does what God demanded.

00:21:57.319 --> 00:22:02.759
 At the end of the day, God proves to be absolutely sufficient in Moses' obedience.

00:22:03.579 --> 00:22:07.880
 He leaves no room for Moses to feel justified in his disobedience.

00:22:08.420 --> 00:22:10.779
 He gives him no room to remain in doubt.

00:22:11.319 --> 00:22:14.460
 He's answered all of his questions, provided for each of his shortcomings,

00:22:14.460 --> 00:22:17.000
 and sends him out to do his will.

00:22:17.759 --> 00:22:21.720
 For this, he chooses to use even the most insufficient of servants

00:22:21.720 --> 00:22:27.160
 to demonstrate just how sufficient he truly is.

00:22:28.460 --> 00:22:31.400
 Pastor Brett often quotes Danny Akin in saying,

00:22:31.840 --> 00:22:34.259
 last words are lasting words.

00:22:35.420 --> 00:22:38.000
 You see, as Jesus prepared to ascend to the Father,

00:22:38.319 --> 00:22:41.480
 he gives us some final words, a final say.

00:22:41.480 --> 00:22:45.519
 In the Great Commission, Matthew 28, verses 19 and 20, we read,

00:22:45.740 --> 00:22:48.440
 Go therefore, and make disciples of all nations,

00:22:48.599 --> 00:22:52.400
 baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,

00:22:53.000 --> 00:22:55.559
 teaching them to observe all that I have commanded you.

00:22:56.000 --> 00:22:59.519
 And behold, I am with you always to the end of the age.

00:23:00.259 --> 00:23:03.339
 And that's not just a command with good intentions.

00:23:03.559 --> 00:23:05.420
 We read this mission being complete.

00:23:05.539 --> 00:23:07.839
 In Revelation chapter 7, verses 9 and 10,

00:23:07.839 --> 00:23:09.279
 the apostle John writes,

00:23:09.279 --> 00:23:12.579
 Behold, a great multitude that no one could number,

00:23:12.720 --> 00:23:15.639
 from every nation, from all tribes and peoples and languages,

00:23:15.839 --> 00:23:18.519
 standing before the throne and before the Lamb,

00:23:18.639 --> 00:23:21.179
 clothed in white robes with palm branches in their hands,

00:23:21.519 --> 00:23:22.919
 crying out with a loud voice,

00:23:23.199 --> 00:23:25.699
 Salvation belongs to our God,

00:23:25.799 --> 00:23:29.199
 who sits on the throne and to the Lamb.

00:23:30.119 --> 00:23:32.139
 You see, just as God commands Moses

00:23:32.139 --> 00:23:34.939
 to go back to these people who are in captivity,

00:23:34.940 --> 00:23:37.100
 to declare them to be free,

00:23:37.220 --> 00:23:39.960
 and lead them into the land which God provided for them.

00:23:40.620 --> 00:23:43.860
 God has called each of us to go into a broken world,

00:23:44.420 --> 00:23:46.080
 declare the good news of Jesus

00:23:46.080 --> 00:23:48.320
 to those who are enslaved to sin,

00:23:48.920 --> 00:23:52.519
 and to lead them where God most desires that they should be.

00:23:53.440 --> 00:23:55.259
 And that is with him.

00:23:56.799 --> 00:23:58.000
 He's given us a mission,

00:23:58.620 --> 00:24:01.080
 but are we obedient to that mission?

00:24:02.799 --> 00:24:04.720
 Dietrich Bonhoeffer, he was a German theologian,

00:24:04.720 --> 00:24:06.819
 and he writes in The Cost of Discipleship,

00:24:07.440 --> 00:24:10.000
 Only the obedient believe,

00:24:10.779 --> 00:24:13.740
 and those who believe are obedient.

00:24:15.259 --> 00:24:17.059
 Friends, do you believe that God's on the throne?

00:24:18.259 --> 00:24:19.460
 How do you genuinely believe?

00:24:19.519 --> 00:24:20.620
 I'm not saying do you just say it,

00:24:20.640 --> 00:24:22.519
 but do you believe that he is on the throne?

00:24:23.519 --> 00:24:26.240
 Do you believe that Jesus Christ has done everything necessary

00:24:26.240 --> 00:24:28.559
 for you to have salvation in his name?

00:24:29.319 --> 00:24:32.559
 Do you believe that the Spirit of God indwells within you

00:24:32.559 --> 00:24:35.460
 and empowers you to do the work that God has called you to do?

00:24:35.460 --> 00:24:40.000
 Do you believe that God is sufficient for your obedience?

00:24:40.000 --> 00:24:47.660
 If so, let us trust him and follow his commands wherever he may lead.

00:24:47.660 --> 00:24:51.759
 Eleven days ago, on August 26th,

00:24:51.759 --> 00:24:54.300
 on the border of Nepal and China,

00:24:54.440 --> 00:24:57.660
 there was a glacier that fell down into a river basin,

00:24:57.900 --> 00:25:00.060
 and tremendous flooding occurred in the aftermath.

00:25:00.800 --> 00:25:02.920
 If you see the videos, it's just terrifying to watch.

00:25:03.660 --> 00:25:05.640
 Entire villages just washed away.

00:25:06.180 --> 00:25:10.860
 As of yesterday, the death toll was estimated around 1,350 people

00:25:10.860 --> 00:25:11.980
 that have been killed in that flooding,

00:25:11.980 --> 00:25:15.660
 and another estimated 5,000 that are just unaccounted for

00:25:15.660 --> 00:25:16.880
 and aren't found yet.

00:25:17.880 --> 00:25:18.440
 Here's the thing.

00:25:18.640 --> 00:25:20.500
 That would be just another number on a page,

00:25:20.579 --> 00:25:22.240
 another statistic we read in the headlines.

00:25:22.519 --> 00:25:24.339
 If it weren't for as you leave today,

00:25:24.400 --> 00:25:25.440
 if you were to look on that wall,

00:25:25.500 --> 00:25:27.640
 and you'll see Josh and Molly Woodward

00:25:27.640 --> 00:25:30.120
 who live in that region and their family,

00:25:31.099 --> 00:25:34.019
 just about 40 miles away from some of the aftermath here,

00:25:34.539 --> 00:25:37.140
 places where they had traveled and tried to get the gospel,

00:25:37.480 --> 00:25:39.539
 and now those entire villages are swept away.

00:25:39.539 --> 00:25:42.000
 People who had lived their entire lives,

00:25:42.079 --> 00:25:43.480
 most of them had never heard the gospel,

00:25:43.619 --> 00:25:45.579
 never been given a chance to respond to the gospel

00:25:45.579 --> 00:25:46.240
 in their language,

00:25:46.720 --> 00:25:48.299
 and now they'll never get the chance.

00:25:49.920 --> 00:25:52.659
 Back in January, I was with a group in Nairobi,

00:25:53.059 --> 00:25:55.119
 and in Nairobi, you'll find the Kibera slums.

00:25:55.839 --> 00:25:57.859
 It's the second largest slum in all of Africa.

00:25:58.099 --> 00:26:00.220
 There's about a million people living in a very small area.

00:26:00.779 --> 00:26:04.619
 The average life expectancy in the Kibera slum is age 30.

00:26:05.559 --> 00:26:07.859
 20% die before the age of five.

00:26:07.859 --> 00:26:11.500
 With their life expectancy and their poor conditions of living,

00:26:11.599 --> 00:26:14.000
 most of them will never live long enough to even hear the gospel,

00:26:14.359 --> 00:26:15.919
 much less be able to respond to it.

00:26:16.679 --> 00:26:19.339
 I share these stories because this is real.

00:26:19.399 --> 00:26:20.679
 The mission that is here is real.

00:26:21.199 --> 00:26:24.319
 The mission that God needed Moses for in Egypt was real.

00:26:24.939 --> 00:26:27.479
 But when we're disassociated on the sidelines,

00:26:27.559 --> 00:26:30.859
 it allows us this complacency that should be unthinkable

00:26:30.859 --> 00:26:32.119
 for those who claim Christ.

00:26:32.119 --> 00:26:35.619
 A little closer to home, at 3.30 in the morning,

00:26:35.739 --> 00:26:38.419
 Jason DeFore and Dave Palmer from our church

00:26:38.419 --> 00:26:41.379
 and others will be going to a place in Idaho.

00:26:42.000 --> 00:26:44.439
 It's estimated that in that region of the Teton Valley,

00:26:44.559 --> 00:26:48.819
 there's about 0.5% evangelical Christian presence.

00:26:49.919 --> 00:26:52.099
 If you flip that number and just think through it practically,

00:26:52.239 --> 00:26:54.019
 that means that if nothing were to change,

00:26:54.079 --> 00:26:56.279
 and if there were a natural disaster like that flood,

00:26:56.279 --> 00:27:01.000
 then 199 out of every 200 people would live, die,

00:27:01.119 --> 00:27:03.099
 and spend an eternity in hell apart from God.

00:27:04.319 --> 00:27:05.960
 Even closer to home,

00:27:06.019 --> 00:27:08.639
 if you were to have conversations with William or Amanda Brothers

00:27:08.639 --> 00:27:09.700
 at Toccoa Life,

00:27:09.980 --> 00:27:11.259
 Steve Payson at the Hope Center,

00:27:11.440 --> 00:27:13.200
 if you were to have conversations

00:27:13.200 --> 00:27:15.759
 and get familiar with ministries like Circle of Hope,

00:27:16.059 --> 00:27:17.700
 Victory Home, or Powerhouse,

00:27:17.879 --> 00:27:20.099
 you'll recognize that there is great need

00:27:20.099 --> 00:27:22.660
 for gospel transformation right here in our backyard.

00:27:22.660 --> 00:27:27.040
 There's great need for gospel transformation right here.

00:27:28.019 --> 00:27:29.660
 But when we're on the sidelines,

00:27:30.400 --> 00:27:32.140
 when we live in our doubts,

00:27:32.220 --> 00:27:33.980
 when we find ourselves to be disobedient,

00:27:34.800 --> 00:27:37.200
 these can become just stories,

00:27:38.160 --> 00:27:40.540
 statistics that we don't have a personal investment in.

00:27:40.660 --> 00:27:43.400
 Friends, God has given us a mission.

00:27:44.320 --> 00:27:45.680
 He has given us the purpose.

00:27:45.860 --> 00:27:47.380
 God has entrusted his gospel,

00:27:47.680 --> 00:27:50.460
 his mission to insufficient servants like us

00:27:50.460 --> 00:27:54.240
 so that the world may come to know an all-sufficient God.

00:27:55.360 --> 00:27:56.420
 So let us trust him.

00:27:57.279 --> 00:28:01.200
 Let us follow his commands wherever he may lead.

00:28:01.259 --> 00:28:02.819
 This morning as we close,

00:28:03.380 --> 00:28:05.660
 maybe perhaps you find yourself in a season of doubt,

00:28:06.299 --> 00:28:08.360
 unsure of God's presence or power.

00:28:08.740 --> 00:28:09.600
 I just want to tell you today,

00:28:09.720 --> 00:28:12.180
 God's grace is sufficient for you.

00:28:12.980 --> 00:28:13.980
 As David mentioned earlier,

00:28:14.120 --> 00:28:16.180
 your salvation is the most important step for you.

00:28:16.220 --> 00:28:17.420
 If you've never given your life to Jesus,

00:28:17.680 --> 00:28:18.819
 that's where we start.

00:28:18.819 --> 00:28:21.519
 Jesus Christ conquered death, hell, and the grave

00:28:21.519 --> 00:28:23.119
 so that you may have everlasting life

00:28:23.119 --> 00:28:26.259
 and forgiveness of sins in his name.

00:28:26.359 --> 00:28:27.659
 Surrender your life to him today.

00:28:28.639 --> 00:28:30.079
 But maybe you recognize a cynicism,

00:28:30.220 --> 00:28:31.679
 a lack of faith in your life.

00:28:32.000 --> 00:28:33.159
 Perhaps areas of your life

00:28:33.159 --> 00:28:35.139
 in which you need to trust God more fully,

00:28:35.599 --> 00:28:36.460
 give it to him today.

00:28:37.179 --> 00:28:40.439
 Don't leave from here allowing yourself to push it off.

00:28:40.500 --> 00:28:41.399
 Instead today say,

00:28:41.500 --> 00:28:43.919
 Jesus, you are Lord and I'm gonna live like it.

00:28:44.720 --> 00:28:46.000
 Or maybe you recognize

00:28:46.000 --> 00:28:47.399
 that you've been sitting on the sidelines,

00:28:47.400 --> 00:28:50.100
 scared of losing the comfort and security

00:28:50.100 --> 00:28:51.019
 you've come to know.

00:28:52.019 --> 00:28:54.160
 Friends, God is sufficient for your obedience.

00:28:55.240 --> 00:28:55.920
 Later this year,

00:28:55.940 --> 00:28:57.580
 we have opportunities to serve all the time

00:28:57.580 --> 00:28:58.620
 through our church,

00:28:58.720 --> 00:28:59.680
 through various ministries.

00:29:00.040 --> 00:29:01.780
 But later as we end this year,

00:29:01.840 --> 00:29:03.560
 you're gonna hear about two specific opportunities

00:29:03.560 --> 00:29:04.440
 coming up in the summer.

00:29:04.860 --> 00:29:07.440
 One of those being the annual Mexico mission trip

00:29:07.440 --> 00:29:09.680
 that I'll be able to lead first week in June.

00:29:10.280 --> 00:29:11.380
 When we go to Ensenada,

00:29:11.540 --> 00:29:13.720
 we build houses for families who desperately need it.

00:29:13.720 --> 00:29:16.480
 They are living with no roof over their heads

00:29:16.480 --> 00:29:19.200
 and we get to go and provide practical housing for them.

00:29:19.519 --> 00:29:21.079
 It's not an extravagant trip,

00:29:21.220 --> 00:29:23.019
 but it's an opportunity for you to see

00:29:23.019 --> 00:29:24.900
 the genuine needs that exist in our world,

00:29:24.980 --> 00:29:26.680
 to connect with pastors and churches

00:29:26.680 --> 00:29:28.920
 in another area that speak a different language,

00:29:29.680 --> 00:29:31.019
 but we serve the same God.

00:29:31.720 --> 00:29:32.900
 It's a really cool experience

00:29:32.900 --> 00:29:34.180
 that I hope that you'll join me for that.

00:29:34.319 --> 00:29:36.240
 If that's an opportunity that's before you,

00:29:36.500 --> 00:29:37.519
 I hope that you'll take that.

00:29:38.240 --> 00:29:39.420
 But even more differently,

00:29:39.420 --> 00:29:40.779
 Pastor Brett will be leading a team

00:29:40.779 --> 00:29:43.820
 just above Kasumu in Kenya.

00:29:44.980 --> 00:29:46.779
 That's gonna be a new mission trip for us.

00:29:46.840 --> 00:29:47.820
 We've taken a group of pastors.

00:29:48.039 --> 00:29:49.900
 It was a great trip, a phenomenal trip.

00:29:50.000 --> 00:29:51.400
 We recognized a lot of really cool,

00:29:51.480 --> 00:29:52.120
 impressing needs.

00:29:52.620 --> 00:29:53.940
 And when we came to some of these villages

00:29:53.940 --> 00:29:56.080
 on the western side of Kenya,

00:29:56.440 --> 00:29:57.940
 what we came to realize and see

00:29:57.940 --> 00:29:59.340
 is that there was a great need

00:29:59.340 --> 00:30:00.980
 for just some good gospel presence.

00:30:01.720 --> 00:30:03.740
 Most of them don't have access to God's word,

00:30:04.080 --> 00:30:05.940
 and that which they do have is limited.

00:30:06.440 --> 00:30:08.160
 Many of them speak various languages,

00:30:08.160 --> 00:30:10.000
 whether it's Swahili or tribal languages.

00:30:10.240 --> 00:30:12.560
 There's a need for some good gospel presence there.

00:30:13.019 --> 00:30:14.400
 We try to do some pastor training,

00:30:14.480 --> 00:30:16.620
 but there's also needs for widow ministry,

00:30:16.840 --> 00:30:19.440
 sports camps, vacation Bible school activities,

00:30:19.940 --> 00:30:21.640
 even medical mission teams.

00:30:21.720 --> 00:30:22.759
 There's a local clinic there

00:30:22.759 --> 00:30:24.160
 that's an incredible opportunity

00:30:24.160 --> 00:30:26.540
 to be a part of God's mission somewhere else.

00:30:27.140 --> 00:30:28.340
 You're gonna hear about opportunities

00:30:28.340 --> 00:30:29.519
 as we close out this year,

00:30:29.580 --> 00:30:31.340
 and I hope that you'll start praying right now,

00:30:31.779 --> 00:30:33.960
 that you'll start practically budgeting right now,

00:30:34.240 --> 00:30:35.580
 that you'll start asking God,

00:30:35.680 --> 00:30:36.960
 what would you have me do?

00:30:36.960 --> 00:30:39.559
 And I pray that when you pray that prayer,

00:30:40.100 --> 00:30:41.680
 that your answer that you arrive to

00:30:41.680 --> 00:30:44.240
 is not just sit on the sidelines,

00:30:45.220 --> 00:30:46.240
 show up on Sundays,

00:30:47.299 --> 00:30:49.980
 occasionally come for a random organ celebration

00:30:49.980 --> 00:30:50.980
 or something else.

00:30:51.740 --> 00:30:53.960
 I pray that you may look to this mission

00:30:53.960 --> 00:30:54.920
 that God has given you,

00:30:55.579 --> 00:30:56.279
 that you may say,

00:30:56.360 --> 00:30:58.220
 God, I said you were Lord.

00:30:59.420 --> 00:31:02.000
 It's high time I start acting and living like it.

00:31:02.539 --> 00:31:03.640
 You tell me where to go

00:31:03.640 --> 00:31:05.019
 and help me to be obedient in that.

00:31:06.019 --> 00:31:06.740
 This morning,

00:31:07.000 --> 00:31:08.879
 there's lots of needs that may be present here.

00:31:09.519 --> 00:31:10.700
 However you need to respond,

00:31:10.819 --> 00:31:12.119
 I invite you during this song

00:31:12.119 --> 00:31:12.960
 to come to the front,

00:31:13.039 --> 00:31:13.839
 have others pray with you,

00:31:14.099 --> 00:31:14.839
 pray in your seat,

00:31:14.940 --> 00:31:16.579
 respond as God calls you to do.

00:31:16.900 --> 00:31:17.680
 But we're gonna pray,

00:31:18.180 --> 00:31:19.519
 Clay's gonna lead us in a song,

00:31:19.740 --> 00:31:21.119
 and I invite you as we sing,

00:31:21.160 --> 00:31:22.359
 if there's a way that you need to respond

00:31:22.359 --> 00:31:23.839
 practically during this service,

00:31:24.240 --> 00:31:24.980
 do so then.

00:31:25.660 --> 00:31:26.000
 Otherwise,

00:31:26.160 --> 00:31:27.259
 I would love to have a conversation with you

00:31:27.259 --> 00:31:28.039
 after the service,

00:31:28.240 --> 00:31:29.579
 or help point you into the way

00:31:29.579 --> 00:31:31.099
 in which you can be obedient for Christ.

00:31:31.099 --> 00:31:33.119
 God is sufficient for our obedience.

00:31:33.699 --> 00:31:35.980
 So let us trust him and live like it.

00:31:36.419 --> 00:31:36.719
 Father,

00:31:36.799 --> 00:31:38.000
 we wanna thank you for this day.

00:31:38.759 --> 00:31:39.019
 Lord,

00:31:39.079 --> 00:31:39.619
 I praise you.

00:31:39.699 --> 00:31:41.939
 This passage for me has been personal for a long time,

00:31:42.699 --> 00:31:43.259
 in that God,

00:31:43.379 --> 00:31:46.240
 I am so inadequate for you.

00:31:47.399 --> 00:31:47.779
 Father,

00:31:47.879 --> 00:31:48.399
 I'm a sinner.

00:31:48.699 --> 00:31:50.980
 I fall short time and time again.

00:31:51.439 --> 00:31:54.279
 I don't deserve to get to the privilege

00:31:54.279 --> 00:31:55.859
 of serving you in full-time ministry.

00:31:56.719 --> 00:31:57.039
 Lord,

00:31:57.079 --> 00:31:59.599
 to proclaim your word in front of others,

00:31:59.599 --> 00:31:59.879
 Lord,

00:32:00.039 --> 00:32:02.359
 thank you for using me in such a manner.

00:32:03.339 --> 00:32:03.759
 But God,

00:32:04.259 --> 00:32:05.379
 the mission you've given us

00:32:05.379 --> 00:32:06.579
 isn't for professional Christians.

00:32:07.459 --> 00:32:09.039
 It's for all of us who follow you.

00:32:09.859 --> 00:32:10.139
 Father,

00:32:10.240 --> 00:32:11.039
 I pray that today,

00:32:11.119 --> 00:32:12.519
 each of us may recognize

00:32:12.519 --> 00:32:14.839
 our great need for a Savior.

00:32:16.019 --> 00:32:16.579
 But Father,

00:32:16.659 --> 00:32:19.399
 may we throw our lives before you

00:32:19.399 --> 00:32:21.159
 and say you are all sufficient.

00:32:21.939 --> 00:32:22.899
 Help us to live for you.

00:32:23.559 --> 00:32:23.959
 Father,

00:32:24.059 --> 00:32:25.819
 help us to trust you more faithfully

00:32:25.819 --> 00:32:27.699
 in every area of our life.

00:32:27.700 --> 00:32:29.860
 Help us not to cling to excuses

00:32:29.860 --> 00:32:32.080
 or reasons on why we should be exempt.

00:32:32.860 --> 00:32:33.180
 Instead,

00:32:33.420 --> 00:32:33.660
 Lord,

00:32:33.759 --> 00:32:35.759
 open up a door for each of us personally

00:32:35.759 --> 00:32:37.519
 to engage in your mission

00:32:37.519 --> 00:32:39.840
 and help us to be obedient to that call.

00:32:40.700 --> 00:32:40.920
 Lord,

00:32:40.960 --> 00:32:41.480
 we love you.

00:32:42.200 --> 00:32:42.980
 I pray that you may help us

00:32:42.980 --> 00:32:43.940
 in this time of invitation

00:32:43.940 --> 00:32:46.779
 to throw our words up to you in worship.

00:32:47.500 --> 00:32:47.779
 But Lord,

00:32:47.860 --> 00:32:48.840
 may that be just evidence

00:32:48.840 --> 00:32:50.880
 of us throwing our lives before you as well.

00:32:50.980 --> 00:32:51.180
 So Lord,

00:32:51.200 --> 00:32:51.700
 we love you.

00:32:52.080 --> 00:32:52.660
 In your name we pray.

00:32:52.840 --> 00:32:53.059
 Amen.

00:32:53.059 --> 00:32:54.039
 I'm going to invite you to stand

00:32:54.039 --> 00:32:55.779
 and sing as you sing.

00:32:55.839 --> 00:32:57.139
 If you need to respond in any way,

00:32:57.220 --> 00:32:57.799
 I'm down here.

00:32:57.879 --> 00:32:58.259
 But otherwise,

00:32:58.480 --> 00:32:58.980
 let's sing.

00:32:59.259 --> 00:33:00.099
 Let's praise the Lord

00:33:00.099 --> 00:33:01.319
 about how sufficient

00:33:01.319 --> 00:33:02.440
 and great He truly is.