WEBVTT

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 So the theme today of the sermon is a great investment.

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 And in researching the sermon, I was reading an article about investment specifically

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 for the sermon rather than for any great amount of money that I have to invest, it has to be said.

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 But it is said there are seven things to look for if you're looking for a return on your investment.

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 You've got to crunch the numbers, you've got to have a solid business plan or you've got to see

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 a solid business plan, a unique idea, a strong narrative, strong story, committed players,

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 clear return and a clear buy-in. So these are seven, the article was suggesting,

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 seven very important things to look for if you're wanting a return for your investment.

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 And undoubtedly if you're sharp financially and take on board some of these different points,

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 there's lots of money to be made out there if that is what interests you.

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 But we have something far greater than money to invest. We have the gospel.

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 And that's really what I want us to consider today. If we invest our lives

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 in following Jesus Christ and serving Him, the returns for that are unimaginable.

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 If you just think of these seven things and apply them to Christ, crunching the numbers,

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 we have inexhaustible riches in Christ. He's got a pretty solid business plan.

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 And we've been looking at that in the Old Testament as it prepares for the coming of Christ

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 and Revelation speaks about His return. It's a unique idea. There is no idea like it.

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 It's about the Son of God who comes in the flesh as we've also been looking in the evening worship.

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 It's a compelling story. It's a strong narrative. You've got really committed players at the heart

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 of this gospel message, God Himself committing to us in our folly and in our ignorance to redeem us.

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 And there's a remarkable clear return for all who put their trust in Him. The shares in Jesus Christ

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 are free. And it's new life and new hope and a new future. And there's a clear invitation to be part

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 of that as we accept the gospel. And that's really our theme for a few moments this evening, this morning.

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 So the situation in Corinth that is being addressed by Paul here is the gospel challenge that he was

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 putting to the Corinthian church because he's speaking, as Becca read in the first section from

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 chapter eight, he was speaking about the non-Jewish churches, the Gentile churches in Macedonia,

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 who were raising funds for Paul to take back to the Christian church of Jewish believers in Judea

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 and Jerusalem, who had fallen on hard times. There was famine and they were also being persecuted.

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 And the very poor Macedonian churches, Philippi and the church in Thessalonica and others like it,

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 they had been economically persecuted because of the rebellion against Rome.

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 They were a stricken people. And Paul speaks about their extreme poverty. And yet he says they

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 generously gave to support their brothers and sisters who were struggling in Jerusalem and in

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 Judea. And Paul is speaking to the relatively wealthy Corinthian church who had previously given an

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 offering and said, look, you've got to carry forward your promises to give more and look at the example

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 of the Macedonian churches and what they have done and how willing they are. And he speaks of them

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 giving out of their poverty joyfully, compassionately and generously. And he's speaking there about

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 heart characteristics that are reflected in practical implications. And it's really much more,

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 and I want to speak much more than the raw concept of money, which is always a difficult thing to

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 mention and deal with anyway for a preacher. It's a powerful message that's coming across today

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 about the Christian motivation for our lives. And what Paul is clearly saying here is because we

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 are Christians and because of the salvation of Jesus Christ, our motivation is his generosity

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 for us in chapter eight and verse nine, where Becca read earlier, we have these words,

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 and for you know the grace of our Lord Jesus Christ that though he was rich, yet for your sake he

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 became poor so that you by his poverty might become rich. Now that's immediately much broader,

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 isn't it, than material possessions or wealth. It's speaking about everything about Christ

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 that he gave up in his character, in his being, that he laid aside in order to be a redeemer so

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 that we could share in his riches. Now in life it's one thing to be poor, even materially,

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 but it's another thing to have been rich or to be rich and to give up that wealth voluntarily

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 to become poor. That is an act of incalculable sacrifice. If someone has only ever been poor,

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 or in a sense they don't know any different way of living, they might longingly look at what other

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 people might have. But if someone is overwhelmingly wealthy and they choose to give all of that up,

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 that is a huge sacrifice. If you willingly give up your bed, your warm bed to go and sleep outside,

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 or you choose to reject or not reject but give up the love of your family for solitary confinement,

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 or you have a huge salary to live off and you give that up and become someone who receives

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 income support. If you have sight in your eyes and you give up your eye to someone who's blind

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 so that they can see, it's different, isn't it? When we give up what we have in order to help

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 others who haven't, and that's exactly what Christ has done in his absolute riches and perfection

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 of justice and holiness and love and life and purity and inexhaustible wealth to face the

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 limitations of taking on a human body and the soul wracked by the influences of being in a fallen

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 world, the humiliation of being rejected and ignored, homelessness, darkness, ultimately guilt

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 and death so that we might become rich so that we might know these things. He is the one who gives us

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 life and hope and who makes, who gives us the gift of his riches. That's his risk, his investment.

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 He pays the price for our sins and we receive the returns the moment we trust in him. And that

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 was standing sacrifice and an outstanding exchange that we receive his riches as he took on our

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 poverty of being, of relationship, of moral character and of loss. It's indescribable.

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 Thanks be to God for his indescribable or inexpressible gift. It's beyond words. I can't

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... I'm so frustrated that I can't explain it better for us all. And there's an old Scottish

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 phrase, I think I've used it before, church better felt than tellt. It's better known and

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 experienced in our lives as we commit ourselves to Jesus Christ. I encourage you to do that,

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 to have that thankfulness because it will change the whole perspective of our lives. The more we

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 appreciate his forgiveness and his grace, the more we appreciate investing our lives for him

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 and for his kingdom. So what is it that we invest? We've seen the situation here and the description

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 of Christ and the motivation. What is it we invest? I'm just going to say two things, our heart

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 and our lives. Our heart, Matthew chapter 6 and verse 21 says very perceptively by Jesus Christ,

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 where your treasure is, there your heart will be also. Where your treasure is, there your heart

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 will be also. And therefore Christ knows immediately that the core of everything is our heart. Guard

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 our hearts because everything else flows from it. And we will treasure what our heart treasures and

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 we will invest in what our heart loves. And what we love, we will invest in that cuts to the very

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 core of your soul and of mine. Probably no one else will know it. Sometimes it might be out

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 worked in our lives. But you know what makes you tick. I know what makes me tick. You know,

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 and we know what we value of first importance. Where your treasure is, that is where your heart

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 will be as well. And the question is, is that spiritual for you and for me? Or is it material?

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 Is it divine? Or is it human relationships that are most important? And there's, we know the

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 importance of human relationships. We know they're God given. But if they consume our hearts, and

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 they become our treasure, they cannot be our Savior. And so the question is,

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 our treasure is revealed in our hearts. So we invest our hearts in the Kingdom of God,

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 and in following Him, giving Him. But also our lives in chapter 8 again that we read earlier,

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 and verse 7, we have these words, Paul commends the Corinthian Church, but as you excel in everything,

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 in faith, in speech, in knowledge, and in all earnestness and in our love for you, see that you

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 excel in this act of grace also. As you excel in everything, and he's speaking about the whole of

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 their lives, that they have invested that in Jesus Christ. And that is what we're being asked to

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 invest also for the sake of the gospel, be Kingdom players for Jesus Christ. It's not about, this is

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 not about speaking about full-time ministry in the church, or missionary service, or about the old

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 the odd act of commitment that we give to Christ. This is about your life, and my life, it's about

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 your gifts, about your work, your employment, your home life, your material resources, yes,

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 and your money as well. It's about everything being brought before the sacrifice, before the altar of

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 God. And we commit everything that we are and have and give to Him, because He is gifted every bit

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 of it for us. You woke up and you breathed your first breath this morning. That was God's gift,

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 and God's saying, yes, I'm giving you this day as well. So we invest our hearts and we invest our

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 lives. How do we do that? How do we invest them? There's three things here. I'm sure there's many

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 more, but there's three things in this second section of chapter nine from verse six to verse 15.

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 How do we invest our hearts and our lives? Generously, voluntarily, and cheerfully. Great

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 principles of how we serve and give and follow Jesus. Generously, first of all, in verse six,

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 in fact, there's actually two different words here used for generously. Some translations

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 keep them both as generous. The ESV here, helpfully, gives different words, which is

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 reflected in the original. The point is this, whoever so sparingly will reap sparingly, whoever

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 so boundifully will reap boundifully, or some versions of generously. And then verse 11,

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 we'll have these words, you'll be enriched in every way to be generous in every way,

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 which through us will produce thanksgiving to God. And these two words have a different kind of

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 emphasis, different focus, really. The first word comes from, that bound to fully, it's used here,

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 comes from the word blessing. And really, it's the idea of giving generously, because we ourselves

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 have been so blessed in what we have received from Christ, so we want to bless others. Christ

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 has been generous, God has been, the Father has been so generous to us, we generously give our

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 lives in return. What an incredible gift we have been given in grace and in eternal life. And daily,

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 materially, in relationship terms, God gives us so much. So we want in return to reflect that

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 generosity and not be sparing, not be meanhearted or mean spirited in what we do and who we are,

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 giving and sharing our lives, our grace and all our material possessions, generously, open-handedly.

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 That's the whole basis, isn't it, behind the gospel? It's not counting the cost of what we're

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 giving. It's overflowing, profligate, costly, not being miserly or measured in love and in how we use

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 our lives for Christ. And in our attitudes and thinking, it's about other people as well.

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 Generosity as in blessedness, but also in verse 11, the word for generous there, you've been rich in

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 every way to be generous. The root seems to mean, of that word, seems to be simplicity. In other

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 words, we're giving our lives and we're giving from our resources without mixed motives, sincerely,

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 open-heartedly, with no pretense. We're not doing it to gain praise from others with mixed motives

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 or for recognition or to get a pat on the back or to be accepted by God. It's that beautiful idea

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 of just being, your heart being open and being generous because of what God has done. So there's

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 generosity, there's a willing heart, a voluntary heart. In verse 7, he says, each one should give

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 as he has decided in his heart, not reluctantly or under compulsion, but for God loves a cheerful

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 giver. So there's voluntary and cheerfulness coming that. It's that whole idea of willingly doing

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 this act of giving in our lives. He speaks about it amazingly in these early verses of chapter 8,

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 where he's talking about the church in Macedonia. And he says that they were begging earnestly for

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 the favor of taking part in the relief of the saints, begging earnestly. Now that is real

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 voluntary giving. They wanted to be part of God's work, part of God's kingdom to help those who

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 had less than them. And that voluntary spirit, not grudging miserly, legalistically, but as we

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 spend our time, as we give of our, maybe time is the most precious thing these days, as we give of

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 our time and our energy, as we set aside time for corporate worship and our financial giveings and

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 the use of our gifts, is it forced? Is it grudgingly done? What are our motives? Is there that simplicity

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 in that reality of blessing? Because if there is that spirit of voluntary generosity, then we will

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 give cheerfully with, as it says, I think, and over in verse 2 of chapter 8 that these churches gave

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 with an abundance of joy, overflowing joy cheerfully. These are great things, aren't they,

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 to have in our lives generosity, voluntary spirit and cheerfulness. And what then briefly is our

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 return? If we ask, what do we invest? We invest our hearts in our lives. How do we invest it?

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 Generously, voluntary and cheerfully. What is the return on our investment? Well, just two

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 verses from our readings and one other verse in verse 8 of chapter 9. It says, and God is able,

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 this is the return on our shares, God is able to make all grace abound to you so that having

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 all sufficiency in all things at all times, you may abound in every good work. Now, that's an

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 incalculable return. That is an effusive, overflowing return, as we give generously and

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 recognize the glorious gospel that we have. Paul just almost doesn't have the words, it's flowing

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 over like just a fountain, a waterfall of words that in every way, all this and everything,

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 we will have provision. And then also in verse 11 he says, you will be enriched in every way to be

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 generous in every way which through us will produce thanksgiving to God. So it's a virtuous circle

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 upwards. We'll find the more generous we are, the more sacrificial we are, the more willing we are,

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 the more joyful we are, the more we understand God's grace in our lives and the gifts that

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 He's given us, the greater our generosity and the greater the return as it were. Now, we don't look

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 for these things, it's not like a business plan that we're looking for investment return,

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 but God generously nonetheless gives it to us. So the marvelous principles in these passages,

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 and it's also, we're reminded of it in Romans chapter 8 and verse 32, you know,

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 he who did not, and it's in the theme of Paul is saying here, he did not spare his own son,

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 but gave him up for us all. Will he not also with him graciously give us all things, everything we

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 need, you know, he's already proven it. He's given us Jesus Christ, he's given us eternal life when

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 we entrust our lives and hearts to him and deal with our sins before him and recognize he's taken

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 them. How will he not give us what we need to serve and follow and reflect his generosity in our

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 lives? So in conclusion, moving from the truths of this passage, just to speak specifically for

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 a minute or two to the people of St. Columbus, if you're watching and don't belong to St. Columbus,

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 that's fine of course, and it's lovely to have you. But I'm just focusing my final words just on

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 our own congregation here, our own community. Can I just encourage you to invest for the best?

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 You know, God's grace and God's generosity, God's love, can I say it's not sentimental.

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 God's love is the most powerful force known to mankind. It's mankind's greatest need to find

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 the relationship with God through Christ, which has been lost through sin. It's what this world

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 and these dark days need more than anything. And your generosity as you reflect that love

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 that has transformed your hearts will go a long way. You have this love. You have this gift.

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 And as we love one another, remember these famous verses from John 13, 34, 35,

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 by this men all, by this will all men know that you're my disciples, if you love one another.

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 A new commandment I give to you, that you love one another as I have loved you, is that generosity

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 of love. And that will be a great indication to people that we are His disciples. And that sacrifice

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 of time, open homes, open hearts, sharing lives, financial support, generosity, joyfully given,

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 voluntarily not under compulsion, will be blessed greatly by the living God.

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 And I believe most importantly, with a, with a, a righteous return of righteousness,

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 there will be this great harvest of righteousness, isn't it? As we multiply verse 10,

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 He will multiply your seed for sowing and increase the harvest of your righteousness.

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 It's not material harvest He's speaking of here. He may be speaking about,

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 in some ways, of material giving, but He's saying it will be a spiritual harvest that we receive.

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 And that is absolutely incredible. Invest for the best. And today accept my thanks,

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 and the thanks of the leaders, and I thank the leaders for their work and for all their support,

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 but accept my thanks on their behalf for all the work that you've done over this, for example,

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 this last year of lockdown, with all the difficulties and struggles and challenges

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 that you have continued to serve the King, you've continued to invest, you've continued to love,

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 you've continued to support, you've gone out of your way to look after one another,

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 and you've shown these gifts, these characteristics of generosity, of a willing spirit and of

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 cheerfulness. Accept my thanks, and rise to the impossible moving forward. It very much seems

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 like that to me, that the way forward is an impossibility for us. The needs are very great.

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 Again, by the summer, there'll be lots of changes of personnel in the church and lots of

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 challenges of coming out of lockdown and of meeting together and of re-socializing and

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 reaching out with the gospel. And maybe you think, it's overwhelming the needs, and I can't give

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 any more. Please don't, Derek, don't demand any more of me in St. Columbus, or maybe further than

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 that. I've said, God, don't demand any more of me. I can't keep going. It does seem impossible.

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 But can I remind you just of our vision as a church, which is to give, as a city center church,

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 committed to Jesus Christ, committed to worship, mission, community, and discipleship,

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 and to plant churches? Can I remind you of that vision? Can I remind you just to be like Jesus,

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 again this year? A very good friend of mine put something on social media this week,

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 or on WhatsApp. You've probably seen this particular comment. This year, it says,

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 I want to be more like Jesus. Hang out with sinners, upset religious folk, tell stories that make

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 people think, choose unpopular friends, be kind, loving, and merciful, take naps on boats.

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 Sometimes that simplicity of just being like Jesus is what we need to be reminded of, as

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 our vision is to build the community, make disciples, and grow the city group families.

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 We've got this great training program that Thomas over these last three years has spent so much time

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 developing for leaders and ministers in training. That's going to need continued funding and support.

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 With the ongoing costs of planting churches, particularly Winchborough, and at a difficult time

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 to do that. We've got the wider commitments. We've got global support.

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 And for me, the most exciting thing as we move forward in the next few months, which because

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 it seems very much to me to be a God thing that's happened, is what's happening with Sparkle Sisters.

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 The great doors that are opening there to the vulnerable, to the abused, to the homeless, to the

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 trafficked. Because that is a vital emphasis of the Christian church to share our lives and our

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 generosity and our love where there is the greatest need. What potential there is in that today,

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 as we practically, and what's our theme for the year that we are not only hearers of the word,

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 but doers also. What powerful effect that could have on a cynical, suspicious, and secular world

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 in which we live that we are reaching out in that dramatic and powerful way to those who

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 we recognize that we want to share what we have with both primarily spiritually, but also materially

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 and relationally. So much more than just financial support. So can I ask you to consider the

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 impossibility by looking at Jesus and by looking at what he's done for you to consider your spiritual

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 investment moving forward, your heart and your life into this gospel community and beyond,

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 and even financially, because it will bring a spiritual harvest, it will not bring necessarily

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 in any way a financial return. I know that. And I do thank you because I know it's been a hard year

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 yet our giveings have been amazing, really amazing. But can I ask you to keep investing?

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 Can I ask you to give financially to support our work if you're with us regularly and you

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 don't have a standing order? I would love you to think about taking one out, there's details in

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 our website. And if you do have a standing order, as I have one of the disadvantages of that as an

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 act of worship, it's not so visible for us. You know, we have a standing order and sometimes we

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 forget it's there and we cease to pray over it and offer it as an act of worship, although your

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 giveings or monthly offering have been just unbelievable. But maybe it's worth looking at

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 that again, as I need to do, so that we can maybe give more or maybe finance is change,

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 give less. But I would encourage you to do that in that regular act of giving, because there is so

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 much to do, so much more I think we can do. And God is no man's no person's debtor. He, there is this

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 amazing spiritual return of ongoing generosity that we experience when we hold loosely to our gifts,

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 to our talents, to our time, to our love, and we share that with others.

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 One day I'll share with you how much material resources I'm asking God to give us over this

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 next while. I know He has given us everything. He's given us His Son, and He's given us all that we

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 need. But I hope you will pray, as I pray, for the abundance of resources beyond what we can ask

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 or even imagine to be able to do kingdom work, gospel work, work that will bear a harvest of

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 righteousness. That's all I ask. Amen. Father God, we pray that you would take away the

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 scales sometimes that are on our eyes. I pray that you'd forgive our, sometimes our lack of

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 appreciation for what you've given to us, what we possess and own in Jesus. And I pray especially

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 today for anyone who might be listening to this service online, or maybe we'll listen to it again,

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 the future online, who doesn't know you, who hasn't been touched or sought out, your amazing,

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 generous love, who doesn't appreciate that Jesus died on the cross for them, or who doesn't think

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 it really matters that much, and who think God is miserly tight or not generous. Pray, Lord God,

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 that you would take the scales off their eyes and help them to see that to serve God and to follow

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 God is to know life and life to the full, and that you would destroy the deceit and the lies of the

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 evil one who whispers a different narrative to us, but it's a narrative of emptiness and darkness

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 and loss and despair, sometimes covered in light, a wolf in sheep's clothing.

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 Lord remind us of grace and of goodness. Amen.