WEBVTT

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 As we begin this morning, I simply want to reiterate on behalf of my family the thanks that we have towards you all as a church for your support of us as a family.

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 We have been enjoying the season of good health for my wife, and it's been a great blessing, and we want to give God the thanks and the glory for it.

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 And I just want to, as I have opportunity to take the pulpit again in the morning for what has felt like a long time, I want to say to you how much it has meant to us.

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 The number of you who have said we're praying, we're caring, the ways you have tangibly showed your support, and for us, it's been truly overwhelming.

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 So I do just want to say thank you.

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 We are beginning.

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 We are not beginning.

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 We are continuing in our series in the book of Hebrews this morning.

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 And as I was thinking about the passage this morning, something came to mind.

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 I have on my bookshelf a copy of Evidence That Demands a Verdict, Part 2, by Josh McDowell.

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 Now, some of you may have heard of this book.

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 Some of you may not.

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 It was written in the 80s.

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 It was a compilation of some of the archaeological and other evidences to help support why we think the Bible is true, why some of its claims seem to be reasonable or supportable.

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 And it's a good book.

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 But that's not why it's important.

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 The reason why it's important for us this morning is because every time I look at that book, I feel guilty.

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 Because that book was given to me as a freshman in college in 1987.

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 It was actually loaned to me.

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 It was not given to me.

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 And that's why I feel guilty.

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 Not only was it loaned to me as a freshman in college by a campus ministry worker, and that I've had it on my shelf, I have worked not only with this man, but with his daughter, who was on staff here at Yale for two years.

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 I have had multiple opportunities to return this book.

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 And every time I see it, I just feel a little ashamed that I still have this book that's not mine on my bookshelf.

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 Now, I don't know about you and whether there's evidence that demands a verdict part two on your bookshelf.

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 But my guess is there's one in your heart.

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 I think all of us, if we are honest, could think back and think that there is something in our life, something we've done, something we have said, that we wish we hadn't.

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 Something that we feel this surge of guilt in our hearts when we consider it.

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 Though maybe not in the same extreme way, we are like Lady Macbeth, walking around, looking at our hands and thinking, the stain of what we have done is on our hands and on our hearts.

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 And if you're wondering whether that's a universal truth, fascinatingly, a professor down at something called the Christian Counseling and Education Foundation down in Philadelphia, which is a great biblical counseling program, a guy named Ed Welch, has his classes do an exercise every year where they go out and they just talk to someone.

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 Anyone, anyone, family members, Christian, non-Christian, church, non-church, do you struggle with feeling guilty in your life?

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 And do you know what he said?

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 85 percent, 85 percent of the people that his students talk to feel guilty.

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 There are different kinds of guilt to be sure.

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 Sometimes there are guilt that's true because we know God and we know what he has said and we have disobeyed him.

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 There is also a guilt that we can sometimes feel when we have been a victim, when we have been the recipient of someone else's sin and yet it makes us feel dirty and we feel guilty about it.

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 There's a kind of guilt that we sometimes feel when we have disappointed someone else, whether what we've done is right or wrong.

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 And there's a kind of guilt that we feel simply because we're human and we haven't been able to save all the problems of global hunger and the threat of nuclear war and sex trafficking and on and on and on.

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 That we haven't been able to solve all the problems of the world or maybe just in a smaller sense.

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 There are times when we haven't been able to be the human being we ideally would want to be because of our own human limitations.

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 So there's guilt that we feel and some of it is more legitimate.

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 Some of it is certainly legitimate.

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 Some of it may not be legitimate.

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 But it's a well-worn path in our heart.

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 I believe.

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 Our consciences are predisposed to guilt.

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 It dogs us.

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 We slide quickly into it.

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 And we get out of it slower than molasses.

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 We spend an inordinate amount of our time and energy and life seeking to explain or justify or overcome or atone for those things that we feel guilty about.

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 If you're still not convinced yet, let me ask you one more question.

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 If you found out today that someone is going to do a thorough background check, they were going to talk to all of your known associates, they were going to talk to your family members, they were going to talk to your high school boyfriends and girlfriends, they were going to talk to your elementary school pals who you ran around the woods with, or whatever it is.

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 They were going to comb through your life.

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 Would you be afraid of what they would find out?

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 What if not only could they talk to everyone, but they had been spying on you so they know what you were doing in private when no one else was looking?

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 What if they had spiritual insight to be able to see into your heart and to know that whatever the facade you put forward, they could see into the very depths of how you thought, how you felt.

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 In every circumstance of your life.

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 Guilt is a reality for many of us.

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 Question is, what do we do with it?

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 And that, friends, brings us to our passage this morning.

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 The writer of Hebrews has been building an argument for a while about the greatness of Christ.

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 And here in chapter 9, we come to a great piece of news about what Christ has done for us.

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 So if you want to turn in your pew Bibles, let me look it for you.

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 Pew Bibles, you can look on page 1006, Hebrews chapter 9.

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 We're going to be looking at verses 11 through 14 this morning, but it's really a follow-up to verses 1 through 10 that Greg preached on last week.

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 So I'm going to read chapter 9, 1 through 14, so we can see where we are going.

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 Now, even the first covenant had regulations for worships and an earthly place of holiness.

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 For the tent was prepared, the first section, in which were the lampstand and the table and the bread of the presence.

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 It is called the holy place.

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 Behind the second curtain was a second section called the most holy place.

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 Having the golden altar of incense and the ark of the covenant covered on all sides with gold,

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 in which was a golden urn holding the manna and Aaron's staff that budded and the tablets of the covenant.

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 Above it were the cherubim of the glory overshadowing the mercy seat.

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 Of these things we cannot now speak in detail.

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 These preparations having thus been made, the priests go regularly into the first section,

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 performing their ritual duties, but into the second only the high priest goes,

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 and he but once a year, and not without taking blood, which he offers for himself

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 and for the unintentional sins of the people.

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 By this, the Holy Spirit indicates that the way into the holy places is not yet open,

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 as long as the first section still is standing, which is symbolic for the present age.

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 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,

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 but deal only with food and drink and various washings, regulations for the body imposed,

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 until the time of reformation.

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 But when Christ appeared as a high priest of the good things that have come,

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 then through the greater and more perfect tent, not made with hands, that is, not of this creation,

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 he entered once for all into the holy places,

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 not by means of the blood of goats and calves, but by means of his own blood,

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 thus securing an eternal redemption.

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 For if the blood of goats and bulls and the sprinkling of defiled persons with the ashes of a heifer

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 sanctify for the purification of the flesh,

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 how much more will the blood of Christ, who through the eternal spirit offered himself without blemish to God,

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 purify our consciences, our conscience from dead works to serve the living God.

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 Please pray with me.

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 God, we thank you this morning.

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 We thank you for your word.

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 You have not left us seeking and grasping to know you in our own finite and limited ways,

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 but you have revealed yourself in your word,

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 and you have taught us and you have shown us who you are.

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 God, you have given us this word so that we might know the precious truths of who you are,

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 and so that we may know how precious, in fact, you are.

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 God, we pray this morning that you would be with us as we look into your word.

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 May your Holy Spirit take this word and pierce our hearts with it.

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 Reveal to us if there are wayward ways in us.

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 And Lord, point us, I pray, point us to the one, only, and certain hope that is in Christ.

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 We pray these things in Jesus' name.

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 Amen.

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 As we look at this section in the book of Hebrews,

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 verses 1 through 10 of chapter 9 have set up the antithesis,

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 the old ways of God's revelation,

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 how he had said this is in the old covenant, how it was going to work.

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 And then in verse 11 and following, we finally see him come to the new way.

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 And he said, this is Christ's work for you.

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 And in fact, as you look at it, you see that verses 11 and 12 are introductory in some ways

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 to the whole rest of chapter 9.

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 The richness of the vocabulary pulls the threads from the different sections

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 of actually even looking back to chapter 7 and 8 and looking ahead to chapter 10.

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 The weave of this book is a beautiful one.

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 And verses 11 and 12 are kind of an introductory launching statement

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 that has all these rich images that he doesn't explain.

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 He just uses to explain what Christ has done.

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 And then 13 and 14 describe the effect of what Christ has done in a very particular

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 and powerful way for us as we think about the problem of guilt in our lives.

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 And so, what we're going to do is we're going to look at this.

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 We're going to look first at the context of Christ's work.

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 Then we're going to look at the crux of the center of Christ's work.

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 And then we're going to look at the cleansing consequence of Christ's work.

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 So, there are your C's for today.

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 If you like them, you can write them down.

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 So, the context, the center crux, and the cleansing consequence of Christ's work.

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 So, first, look with me at verses 1 through 10 again.

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 Pastor Greg preached on this last week.

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 He pointed out how the tabernacle was a part of a broader theology about access to God

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 and living in fellowship with God and enjoying life that comes from God

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 that starts all the way back before the earthly tabernacle in the desert.

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 It starts all the way back in the Garden of Eden and extends all the way to the new heavens

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 and the new earth in Revelation.

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 And what a glorious picture it was.

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 But, just in case you don't remember, verses 1 through 10 are meant to say

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 that the earthly tabernacle that God instructed Moses and the Israelites in the Old Testament

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 to put up was not the end goal.

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 And it was never able to bring us into that fellowship with God.

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 In fact, its whole point was rather to expose our need and to expose our weakness.

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 Do you remember how it said, verses 1 through 5?

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 There are these two sections.

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 A first section and a second section.

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 And the reason why there are sections is because God needed to teach the people

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 that you cannot just walk up to the holy God of the universe with impunity.

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 That you cannot approach Him.

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 He is like a consuming fire.

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 And if you come to Him with impurity, you will face the fire of His judgment.

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 And that's the whole point of the tabernacle.

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 That's the whole point of the sacrifices.

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 Sacrifices were offered again and again to remind the people of the severity of their sin.

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 That they could not blithely walk into the presence of God.

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 But they had to deal with the fact that their sin was an offense to God.

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 And in fact, that offense was so great that the punishment for it was death.

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 And so blood had to be shed.

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 And so when you go back and you read Exodus and Leviticus and Numbers,

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 you read the regulations of what happened in the tabernacle.

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 There is so much blood shed.

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 And it's kind of gross to us today.

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 We've sort of become desensitized to blood on one hand, and so we love pulp fiction.

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 And yet on the other hand, we think it's gross and has no place in religion.

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 That that's an old idea.

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 But in fact, the seriousness of the offense of sin is the purpose of all that blood.

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 It's to show us.

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 It's to show us.

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 That our sin is really offensive to God.

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 It's to show us what the Apostle Paul put so clearly in Romans.

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 That there is no one righteous, not one.

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 That all have sinned and fall short of the glory of God.

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 And that the wages of sin is death.

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 And that's the whole point of the tabernacle in some ways.

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 It's simply to say, look, this is how bad it is.

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 And you need a Savior.

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 You need something outside of yourselves to help you so that you can approach God.

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 Now, the other part that I want you to see is that the tabernacle was given as a gracious teaching tool.

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 Because God knows that we wouldn't get this on our own.

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 God knows that we wouldn't just figure it out.

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 And so God gives us this tabernacle to teach us, to show us, to prepare us for how he would then come.

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 How he would then come and work to address our need.

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 Because we are stained with sin.

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 And so we do, in fact, stand guilty before God.

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 And whether the particular ways that our guilt works its way through our conscience and into our lives.

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 Some legitimate, maybe some not legitimate.

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 It wells up so easily in our hearts.

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 Because, in fact, we all stand before God.

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 Guilty before him.

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 We all know this, right?

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 Well, nobody's perfect.

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 Exactly.

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 And yet the God of the Bible is a perfect, majestic, glorious, beautiful, righteous God.

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 Who has never done anything wrong.

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 And who hates evil in all of its forms.

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 And because we are not perfect, we cannot blithely walk up to him and expect to be embraced.

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 That is the point of verses 1 through 10.

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 And it sets up, then, the glorious three-letter word, but.

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 Verse 11.

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 Look with me at verse 11 again, right?

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 Do you see what I, do you see it there?

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 But.

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 It's coming right after he says, these things can't accomplish it.

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 They can't, as long as the two sections of the temple still stand, we don't have access to God.

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 As long as the sacrifices keep needing to be offered, they can't cleanse our conscience.

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 But.

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 Let's read it again.

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 But when Christ appeared.

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 As a high priest.

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 Remember what we've learned in chapter 7 and 8?

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 About a high priest who would come, who would stand between us and God.

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 When Christ appeared as a high priest.

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 Of the good things to come.

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 Remember chapter 8?

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 Remember what Reese preached about the promise of the new covenant?

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 How God would write the law on our hearts.

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 And give us a new heart and a new law.

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 Remember what we read this morning in Ezekiel.

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 About how this new promises of Christ will come and restore all things.

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 And make things new.

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 And wash our hearts clean.

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 And give us hearts of flesh instead of hearts of stone.

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 But when Christ appeared as a high priest of the good things that have come.

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 Then through a greater and more perfect tent.

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 Not made with hands that is not of this creation.

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 Do you remember Nick preached on this way back in chapter 8?

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 How having a heavenly temple is better than having an earthly one?

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 Because in heaven he can actually do the spiritual work that needs to be done before God.

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 Where on the earth all we were doing was dealing with the outside.

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 But now Christ has gone into a heavenly tent.

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 So that he can deal with the eternal and internal realities of the human soul.

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 But when Christ appeared as a high priest of the good things that have come.

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 Then through the greater and more perfect tent.

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 Not made with hands that is not of this creation.

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 And this is his work.

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 Listen to it carefully.

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 He entered once for all into the holy places.

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 I'm going to skip for a second.

00:20:42.539 --> 00:20:44.940
 By means of his own blood.

00:20:45.460 --> 00:20:48.740
 Thus securing for us an eternal redemption.

00:20:49.899 --> 00:20:52.740
 This is what Christ has done for us.

00:20:53.039 --> 00:20:56.259
 He has walked into the throne room of God.

00:20:56.259 --> 00:21:03.119
 And he has faced the perfect and ferocious fire of God's judgment.

00:21:04.019 --> 00:21:05.259
 And he has taken.

00:21:06.200 --> 00:21:09.899
 He has gone in there by means of his own blood.

00:21:10.240 --> 00:21:12.039
 Thus securing for us.

00:21:12.539 --> 00:21:13.700
 An eternal redemption.

00:21:16.659 --> 00:21:18.859
 What in the world does that mean?

00:21:19.799 --> 00:21:22.180
 Those are great spiritual words, aren't they?

00:21:22.220 --> 00:21:23.599
 That we talk about and banding about.

00:21:23.779 --> 00:21:25.139
 What does that mean?

00:21:27.220 --> 00:21:32.799
 Well, the once for all I'm going to leave for the guys who are preaching the next couple of weeks.

00:21:32.899 --> 00:21:34.240
 Because it's coming up really well.

00:21:34.240 --> 00:21:37.299
 And even the contrast.

00:21:37.720 --> 00:21:43.700
 He said it talks about not by the blood of goats and of bulls.

00:21:44.099 --> 00:21:46.779
 That's referring to Leviticus 16.

00:21:47.059 --> 00:21:49.660
 And in the Old Testament there was a day of atonement.

00:21:49.740 --> 00:21:53.039
 The one day of the year when the high priest would go into the Holy of Holies.

00:21:53.240 --> 00:21:54.859
 He would bring an offering for himself.

00:21:54.980 --> 00:21:56.640
 He would bring an offering for the people.

00:21:56.640 --> 00:21:58.500
 Once a year.

00:21:58.920 --> 00:22:01.140
 To cover over their unintentional sins.

00:22:02.200 --> 00:22:04.160
 And he did it over and over again.

00:22:05.220 --> 00:22:07.380
 And as we saw in verses 9 and 10.

00:22:07.700 --> 00:22:12.560
 It could only bring provisional standing before God.

00:22:12.759 --> 00:22:16.240
 It could only deal with the external ritual impurity.

00:22:16.240 --> 00:22:19.299
 It could never get to our hearts and change it.

00:22:20.279 --> 00:22:22.039
 But now Christ comes.

00:22:22.240 --> 00:22:26.880
 And Christ as a greater high priest goes into a greater tabernacle.

00:22:27.900 --> 00:22:29.700
 With a greater offering.

00:22:31.440 --> 00:22:33.180
 By means of his own blood.

00:22:33.359 --> 00:22:36.180
 Christ offers not bulls and goats.

00:22:36.519 --> 00:22:39.079
 But he offers his very life.

00:22:42.099 --> 00:22:44.779
 He's referring to Jesus' death on the cross.

00:22:44.779 --> 00:22:46.019
 When he says this.

00:22:46.240 --> 00:22:47.500
 That Jesus came.

00:22:47.859 --> 00:22:48.579
 And he offered.

00:22:49.839 --> 00:22:51.039
 His death.

00:22:53.400 --> 00:22:55.079
 On behalf of ours.

00:22:56.319 --> 00:22:57.220
 His life.

00:22:57.720 --> 00:22:58.720
 For our life.

00:22:58.720 --> 00:23:00.339
 The great exchange.

00:23:00.759 --> 00:23:01.839
 We who are sinful.

00:23:02.519 --> 00:23:05.900
 Are given Christ's perfectly righteous life.

00:23:05.980 --> 00:23:07.140
 And his perfect obedience.

00:23:08.660 --> 00:23:10.079
 He who is perfectly.

00:23:10.579 --> 00:23:11.920
 Without sin.

00:23:12.140 --> 00:23:13.599
 And righteous in every way.

00:23:13.779 --> 00:23:14.599
 Takes on.

00:23:14.599 --> 00:23:16.399
 All of our guilt.

00:23:18.240 --> 00:23:20.059
 All of the punishment.

00:23:21.339 --> 00:23:22.740
 The right punishment.

00:23:22.939 --> 00:23:23.659
 That God.

00:23:24.579 --> 00:23:26.659
 Has stored up against sin.

00:23:27.619 --> 00:23:28.159
 Christ.

00:23:28.219 --> 00:23:29.000
 Takes it.

00:23:29.339 --> 00:23:30.319
 Upon himself.

00:23:30.319 --> 00:23:31.579
 He stands in our place.

00:23:31.579 --> 00:23:32.539
 He stands in our place.

00:23:32.539 --> 00:23:33.480
 As a substitute.

00:23:33.480 --> 00:23:34.899
 That only he could do.

00:23:34.899 --> 00:23:38.019
 Because bulls and goats are not human beings.

00:23:38.019 --> 00:23:39.240
 They are not souls.

00:23:39.240 --> 00:23:40.899
 And they cannot sin against God.

00:23:40.899 --> 00:23:41.919
 The way humans can.

00:23:41.919 --> 00:23:44.519
 Therefore they cannot be a substitute.

00:23:45.480 --> 00:23:47.119
 Only a human being.

00:23:47.119 --> 00:23:50.299
 Could substitute for another human being.

00:23:50.299 --> 00:23:52.779
 But only a sinful substitute.

00:23:52.779 --> 00:23:54.859
 Only a sinless substitute.

00:23:54.859 --> 00:23:55.579
 Could work.

00:23:55.759 --> 00:23:58.539
 Because human beings all need to die for their own sins.

00:23:59.039 --> 00:23:59.940
 So Christ.

00:24:00.159 --> 00:24:01.059
 Walks in.

00:24:01.240 --> 00:24:03.079
 With his own blood.

00:24:03.319 --> 00:24:05.000
 As the only person.

00:24:05.240 --> 00:24:05.619
 Ever.

00:24:05.839 --> 00:24:06.599
 Who could make.

00:24:07.279 --> 00:24:08.839
 The offering necessary.

00:24:09.559 --> 00:24:11.460
 To satisfy God's wrath.

00:24:12.519 --> 00:24:13.559
 And to make a way.

00:24:13.559 --> 00:24:16.500
 To make a way for us.

00:24:16.559 --> 00:24:19.000
 To go back into the very presence of God.

00:24:19.240 --> 00:24:21.399
 A way into the holy of holies.

00:24:22.559 --> 00:24:24.240
 Christ goes before us.

00:24:24.240 --> 00:24:25.099
 As a holy.

00:24:25.339 --> 00:24:26.419
 As a high priest.

00:24:26.559 --> 00:24:28.000
 So that we can go in.

00:24:28.339 --> 00:24:29.299
 After him.

00:24:30.339 --> 00:24:33.059
 And draw near to God.

00:24:36.039 --> 00:24:37.519
 This is the work of Christ.

00:24:37.639 --> 00:24:39.899
 And it secures an eternal redemption.

00:24:40.359 --> 00:24:42.259
 Redemption is when you buy something back.

00:24:42.339 --> 00:24:42.519
 Right?

00:24:42.519 --> 00:24:44.240
 You can redeem your bottles.

00:24:44.500 --> 00:24:45.859
 The people buy it back.

00:24:45.960 --> 00:24:46.799
 You get five cents.

00:24:47.319 --> 00:24:47.500
 Right?

00:24:47.960 --> 00:24:48.440
 Christ.

00:24:49.119 --> 00:24:51.000
 Pays an unimaginable price.

00:24:51.279 --> 00:24:52.579
 Of his very own life.

00:24:54.339 --> 00:24:56.019
 To purchase us back.

00:24:56.759 --> 00:24:57.759
 From the guilt.

00:24:58.319 --> 00:24:59.059
 And the stain.

00:24:59.680 --> 00:25:00.460
 And the punishment.

00:25:01.079 --> 00:25:01.619
 Of sin.

00:25:03.980 --> 00:25:04.500
 This.

00:25:05.059 --> 00:25:07.200
 Is the act of Christ for us.

00:25:07.319 --> 00:25:08.539
 This is the crux.

00:25:09.879 --> 00:25:11.200
 Of Christ's work.

00:25:12.519 --> 00:25:18.700
 One more observation.

00:25:18.700 --> 00:25:20.559
 On verses 11 and 12.

00:25:20.559 --> 00:25:21.920
 Before we go on to 13.

00:25:23.139 --> 00:25:23.579
 No.

00:25:23.819 --> 00:25:26.160
 This is an observation from 13 and 14.

00:25:26.160 --> 00:25:28.279
 But one more observation about his work.

00:25:28.960 --> 00:25:29.519
 And that is that.

00:25:29.599 --> 00:25:30.139
 Do you see?

00:25:30.299 --> 00:25:31.960
 Look with me in verse 14.

00:25:31.960 --> 00:25:35.720
 How much more will the blood of Christ.

00:25:35.720 --> 00:25:37.440
 Who through the eternal spirit.

00:25:37.440 --> 00:25:39.740
 Offered himself without blemish to God.

00:25:40.620 --> 00:25:41.220
 Friends.

00:25:41.319 --> 00:25:42.400
 If you ever wondered.

00:25:42.500 --> 00:25:45.180
 Whether Jesus' sacrifice was unwilling.

00:25:45.640 --> 00:25:46.680
 If you ever wondered.

00:25:46.680 --> 00:25:49.100
 That Jesus was somehow duped by God.

00:25:49.360 --> 00:25:50.579
 Into doing something.

00:25:50.579 --> 00:25:52.039
 That he didn't think would happen.

00:25:52.299 --> 00:25:53.380
 If you ever thought.

00:25:53.559 --> 00:25:55.079
 That God had not planned this.

00:25:55.200 --> 00:25:56.319
 From all eternity.

00:25:56.319 --> 00:25:59.559
 This passage reminds us.

00:26:00.339 --> 00:26:01.679
 That it is in fact.

00:26:01.779 --> 00:26:03.179
 The three persons of the Trinity.

00:26:03.339 --> 00:26:04.980
 The Father, Son and Holy Spirit.

00:26:05.099 --> 00:26:06.200
 Working in concert.

00:26:06.399 --> 00:26:08.319
 From before the beginning of time.

00:26:08.919 --> 00:26:10.779
 To plan this great redemption.

00:26:11.379 --> 00:26:14.159
 To plan this great salvation for us.

00:26:14.160 --> 00:26:20.259
 As we've read in the book of Hebrews.

00:26:20.779 --> 00:26:22.160
 If you go back to chapter 2.

00:26:22.259 --> 00:26:22.779
 Do you remember?

00:26:23.340 --> 00:26:24.420
 How should we survive.

00:26:24.759 --> 00:26:25.880
 If we neglect.

00:26:26.620 --> 00:26:28.140
 Such a great salvation.

00:26:30.779 --> 00:26:32.740
 I'm not expounding on this more.

00:26:32.740 --> 00:26:34.200
 Because this is exactly.

00:26:34.440 --> 00:26:35.300
 What we'll be preaching on.

00:26:35.420 --> 00:26:36.800
 For the next three or four weeks.

00:26:37.360 --> 00:26:38.779
 More and more of the specifics.

00:26:38.779 --> 00:26:40.720
 Of how the blood of Christ works.

00:26:41.180 --> 00:26:42.680
 How it is that it is an offering.

00:26:42.680 --> 00:26:44.960
 That establishes this eternal redemption.

00:26:47.740 --> 00:26:49.120
 So I want to move on.

00:26:49.539 --> 00:26:50.580
 And focus again.

00:26:50.640 --> 00:26:52.440
 On the end of verse 14.

00:26:53.160 --> 00:26:55.160
 I want to talk about the consequences.

00:26:56.080 --> 00:26:57.259
 Of Christ's work.

00:26:58.320 --> 00:26:59.400
 The cleansing.

00:27:00.519 --> 00:27:01.000
 Power.

00:27:01.400 --> 00:27:02.200
 Of his work.

00:27:02.779 --> 00:27:03.860
 For us.

00:27:05.160 --> 00:27:05.940
 Look with me.

00:27:06.019 --> 00:27:06.680
 Verse 14.

00:27:09.740 --> 00:27:11.240
 Let's read 13 and 14.

00:27:11.400 --> 00:27:12.360
 Just to get the context.

00:27:12.359 --> 00:27:13.259
 For if the blood.

00:27:13.259 --> 00:27:14.559
 Of goats and bulls.

00:27:14.559 --> 00:27:16.199
 And the sprinkling of defiled persons.

00:27:16.199 --> 00:27:17.579
 With the ashes of a heifer.

00:27:18.139 --> 00:27:19.759
 Sanctify for the purification.

00:27:19.759 --> 00:27:20.799
 Of the flesh.

00:27:21.479 --> 00:27:22.599
 How much more.

00:27:22.779 --> 00:27:23.819
 Will the blood of Christ.

00:27:24.459 --> 00:27:25.799
 Who through the eternal spirit.

00:27:26.059 --> 00:27:26.799
 Offered himself.

00:27:26.959 --> 00:27:28.059
 Without blemish to God.

00:27:28.179 --> 00:27:29.419
 Purify our conscience.

00:27:30.000 --> 00:27:31.059
 From dead works.

00:27:31.599 --> 00:27:32.399
 To serve.

00:27:32.799 --> 00:27:33.899
 The living God.

00:27:36.279 --> 00:27:36.879
 First of all.

00:27:36.919 --> 00:27:38.059
 I want you to see the contrast.

00:27:38.339 --> 00:27:39.539
 I've been talking about it already.

00:27:39.539 --> 00:27:39.659
 You.

00:27:39.980 --> 00:27:41.940
 But the blood of bulls and goats.

00:27:42.940 --> 00:27:43.700
 Leviticus 16.

00:27:43.700 --> 00:27:45.859
 And the ashes of the red heifer.

00:27:45.960 --> 00:27:46.659
 If you want to look it up.

00:27:46.759 --> 00:27:47.700
 It's numbers.

00:27:47.940 --> 00:27:48.940
 Chapter 19.

00:27:49.460 --> 00:27:51.059
 It took a goat outside the camp.

00:27:51.159 --> 00:27:51.700
 They burned it.

00:27:51.759 --> 00:27:52.619
 They took the ashes.

00:27:52.980 --> 00:27:54.079
 The ashes were stored.

00:27:54.480 --> 00:27:55.279
 Whenever someone.

00:27:55.420 --> 00:27:56.399
 Had made themselves.

00:27:56.639 --> 00:27:57.720
 Richly impure.

00:27:57.920 --> 00:27:59.220
 By touching a corpse.

00:27:59.680 --> 00:28:00.299
 You could go.

00:28:00.379 --> 00:28:00.839
 And the priest.

00:28:00.940 --> 00:28:01.680
 Would take the ashes.

00:28:01.819 --> 00:28:02.740
 And mix it with water.

00:28:02.940 --> 00:28:03.899
 And spread it on you.

00:28:03.900 --> 00:28:04.660
 It's an interesting.

00:28:05.240 --> 00:28:05.640
 Picture.

00:28:05.780 --> 00:28:06.700
 Given that Ash Wednesday.

00:28:06.840 --> 00:28:07.800
 Was just a week ago.

00:28:07.800 --> 00:28:08.820
 And the ashes.

00:28:08.820 --> 00:28:09.920
 Would cover over.

00:28:10.480 --> 00:28:11.900
 That ritual impurity.

00:28:12.060 --> 00:28:12.820
 And allow a person.

00:28:12.940 --> 00:28:13.480
 To reenter.

00:28:13.700 --> 00:28:14.500
 Into temple worship.

00:28:18.440 --> 00:28:19.980
 All of it is external.

00:28:21.060 --> 00:28:22.840
 It can't get to your heart.

00:28:22.839 --> 00:28:26.539
 But the good news is.

00:28:26.720 --> 00:28:27.879
 That the blood of Christ.

00:28:29.779 --> 00:28:30.959
 Purifies our conscience.

00:28:30.959 --> 00:28:32.240
 From dead works.

00:28:33.519 --> 00:28:34.500
 To serve.

00:28:34.899 --> 00:28:35.699
 The living God.

00:28:36.819 --> 00:28:37.299
 Friends.

00:28:37.419 --> 00:28:38.740
 This is the good news.

00:28:39.740 --> 00:28:40.699
 That the writer of Hebrews.

00:28:40.699 --> 00:28:42.639
 Wants us to shout for joy.

00:28:42.759 --> 00:28:43.959
 About this morning.

00:28:45.339 --> 00:28:46.740
 That this is the work.

00:28:46.859 --> 00:28:47.740
 That Christ has done.

00:28:48.240 --> 00:28:49.240
 So let's talk about it.

00:28:49.299 --> 00:28:49.879
 For a little bit.

00:28:50.259 --> 00:28:50.899
 First of all.

00:28:50.900 --> 00:28:52.940
 He's purified us.

00:28:53.460 --> 00:28:55.060
 This is a picture of cleansing.

00:28:55.460 --> 00:28:56.740
 A picture of washing.

00:28:57.200 --> 00:28:58.120
 A picture of.

00:28:58.240 --> 00:28:59.840
 Of wiping away.

00:29:01.759 --> 00:29:03.660
 It's not simply a picture.

00:29:03.660 --> 00:29:04.759
 Of covering over.

00:29:05.100 --> 00:29:06.580
 It's not simply a picture.

00:29:07.160 --> 00:29:07.460
 Of.

00:29:07.700 --> 00:29:08.660
 Of somehow.

00:29:09.259 --> 00:29:09.820
 Obscuring.

00:29:10.000 --> 00:29:11.160
 So that we can't see.

00:29:11.340 --> 00:29:12.500
 That it's still there.

00:29:12.720 --> 00:29:13.320
 But somehow.

00:29:13.640 --> 00:29:13.800
 It's.

00:29:13.920 --> 00:29:14.840
 It's not as.

00:29:14.980 --> 00:29:15.320
 As.

00:29:15.800 --> 00:29:16.320
 Prominent.

00:29:16.519 --> 00:29:17.500
 As it used to be.

00:29:18.860 --> 00:29:19.759
 He says.

00:29:19.940 --> 00:29:20.800
 How much more.

00:29:20.799 --> 00:29:21.940
 Will the blood of Christ.

00:29:22.480 --> 00:29:23.039
 Purify.

00:29:23.180 --> 00:29:24.079
 Our conscience.

00:29:25.759 --> 00:29:26.319
 Purify.

00:29:26.440 --> 00:29:27.220
 Our inner.

00:29:28.220 --> 00:29:28.700
 Being.

00:29:29.559 --> 00:29:30.339
 Our sense.

00:29:30.339 --> 00:29:30.919
 Of right.

00:29:31.000 --> 00:29:31.579
 And wrong.

00:29:31.720 --> 00:29:32.440
 The place.

00:29:32.720 --> 00:29:33.019
 Where.

00:29:33.460 --> 00:29:34.220
 God has put.

00:29:34.319 --> 00:29:34.720
 In us.

00:29:34.859 --> 00:29:35.579
 To know.

00:29:36.419 --> 00:29:37.119
 What is right.

00:29:37.200 --> 00:29:37.700
 And wrong.

00:29:37.919 --> 00:29:38.379
 It is.

00:29:38.480 --> 00:29:39.039
 In our very.

00:29:39.359 --> 00:29:39.839
 Soul.

00:29:40.259 --> 00:29:40.879
 That we.

00:29:41.539 --> 00:29:42.259
 That our conscience.

00:29:42.579 --> 00:29:43.180
 Dwells.

00:29:45.700 --> 00:29:46.579
 And Christ.

00:29:46.659 --> 00:29:47.639
 Gets into there.

00:29:47.640 --> 00:29:49.000
 And he purifies.

00:29:49.000 --> 00:29:49.480
 Us.

00:29:51.100 --> 00:29:51.520
 One.

00:29:51.680 --> 00:29:51.920
 By.

00:29:51.920 --> 00:29:52.759
 Giving us.

00:29:52.759 --> 00:29:53.740
 This new standing.

00:29:53.740 --> 00:29:54.540
 That we're.

00:29:54.759 --> 00:29:55.520
 This justification.

00:29:55.520 --> 00:29:56.600
 That we'll continue.

00:29:56.600 --> 00:29:57.160
 To explain.

00:29:57.500 --> 00:29:57.660
 This.

00:29:57.900 --> 00:29:58.280
 This place.

00:29:58.340 --> 00:29:58.860
 Where we get.

00:29:58.980 --> 00:29:59.740
 Christ's righteousness.

00:29:59.740 --> 00:30:00.560
 And so we have.

00:30:00.700 --> 00:30:01.420
 This new standing.

00:30:01.420 --> 00:30:02.720
 But it's more than that.

00:30:02.780 --> 00:30:03.520
 He purifies.

00:30:03.520 --> 00:30:04.340
 Our conscience.

00:30:04.600 --> 00:30:05.680
 He purifies.

00:30:05.680 --> 00:30:06.780
 Our awareness.

00:30:06.780 --> 00:30:08.180
 Of good and evil.

00:30:08.180 --> 00:30:09.759
 He purifies.

00:30:09.759 --> 00:30:10.420
 Us.

00:30:10.779 --> 00:30:11.560
 By giving us.

00:30:11.580 --> 00:30:12.480
 A new heart.

00:30:13.200 --> 00:30:14.420
 So that we can.

00:30:14.920 --> 00:30:15.820
 Not only know.

00:30:16.259 --> 00:30:17.340
 Right and wrong.

00:30:17.460 --> 00:30:18.480
 But we can love.

00:30:19.000 --> 00:30:19.779
 Right and wrong.

00:30:19.940 --> 00:30:20.660
 And in fact.

00:30:21.039 --> 00:30:22.500
 We can begin to do.

00:30:23.160 --> 00:30:23.500
 Right.

00:30:23.660 --> 00:30:24.920
 In a way that we were never.

00:30:25.539 --> 00:30:26.240
 Able to.

00:30:26.840 --> 00:30:27.299
 Before.

00:30:30.799 --> 00:30:31.840
 That conscience.

00:30:32.019 --> 00:30:32.759
 Is burdened.

00:30:34.600 --> 00:30:35.080
 By.

00:30:35.940 --> 00:30:36.779
 Our dead.

00:30:37.220 --> 00:30:37.620
 Works.

00:30:37.619 --> 00:30:38.739
 What does this mean?

00:30:39.139 --> 00:30:39.719
 Well if you go back.

00:30:39.719 --> 00:30:40.599
 To chapter 6.

00:30:40.679 --> 00:30:41.139
 Verse 1.

00:30:41.199 --> 00:30:41.899
 It'll talk about.

00:30:42.179 --> 00:30:42.739
 How repentance.

00:30:42.739 --> 00:30:43.559
 From dead works.

00:30:43.559 --> 00:30:44.299
 Is a part of.

00:30:45.119 --> 00:30:46.139
 Basic Christianity.

00:30:47.239 --> 00:30:47.959
 We ought not.

00:30:48.059 --> 00:30:49.000
 To overthink it.

00:30:49.919 --> 00:30:51.079
 It simply means.

00:30:51.079 --> 00:30:52.279
 The works that we do.

00:30:52.479 --> 00:30:53.379
 That lead to death.

00:30:53.699 --> 00:30:54.379
 And that flow.

00:30:54.599 --> 00:30:55.679
 From our spiritual death.

00:30:56.019 --> 00:30:56.799
 It's a synonym.

00:30:56.959 --> 00:30:57.500
 For sin.

00:30:59.879 --> 00:31:00.519
 He's saying.

00:31:00.639 --> 00:31:01.399
 That he purifies.

00:31:01.399 --> 00:31:02.199
 Our conscience.

00:31:02.979 --> 00:31:04.099
 From the presence.

00:31:04.219 --> 00:31:04.919
 And the reality.

00:31:04.919 --> 00:31:05.619
 Of sin.

00:31:05.779 --> 00:31:06.619
 In our lives.

00:31:06.619 --> 00:31:08.959
 Now.

00:31:09.139 --> 00:31:09.419
 We know.

00:31:09.599 --> 00:31:10.919
 That's not perfectly true.

00:31:11.059 --> 00:31:11.379
 Right.

00:31:12.179 --> 00:31:13.159
 For Christians.

00:31:13.299 --> 00:31:14.439
 You can continue to sin.

00:31:14.500 --> 00:31:15.699
 After you've known Christ.

00:31:16.599 --> 00:31:17.979
 It will be one day.

00:31:18.779 --> 00:31:19.219
 One day.

00:31:19.319 --> 00:31:20.899
 Christ will finish this work.

00:31:21.199 --> 00:31:21.919
 And we will be no.

00:31:22.139 --> 00:31:22.759
 Longer.

00:31:23.279 --> 00:31:24.099
 Able to sin.

00:31:25.139 --> 00:31:26.479
 But even now.

00:31:26.919 --> 00:31:27.679
 Christ has.

00:31:28.679 --> 00:31:29.319
 Purified.

00:31:29.819 --> 00:31:31.019
 Our conscience.

00:31:31.739 --> 00:31:32.679
 From sin.

00:31:32.680 --> 00:31:33.740
 That is.

00:31:35.299 --> 00:31:36.440
 He has shown us.

00:31:36.440 --> 00:31:36.880
 The things.

00:31:37.000 --> 00:31:38.160
 That we are to repent of.

00:31:38.420 --> 00:31:39.279
 He has shown us.

00:31:39.279 --> 00:31:39.759
 The things.

00:31:39.759 --> 00:31:40.900
 That we are to turn.

00:31:41.160 --> 00:31:42.480
 To Christ's sufficient.

00:31:42.640 --> 00:31:43.279
 Sacrifice.

00:31:43.400 --> 00:31:43.860
 To cover.

00:31:44.960 --> 00:31:45.740
 He has shown us.

00:31:45.740 --> 00:31:46.580
 Those things.

00:31:49.779 --> 00:31:51.460
 What a wonderful thing.

00:31:51.600 --> 00:31:52.500
 It is.

00:31:53.180 --> 00:31:53.740
 That that.

00:31:54.240 --> 00:31:55.000
 Is true.

00:31:55.660 --> 00:31:56.700
 That we are washed.

00:31:56.820 --> 00:31:57.200
 Clean.

00:31:57.400 --> 00:31:58.100
 Wiped away.

00:31:58.299 --> 00:31:59.019
 And the stain.

00:31:59.460 --> 00:32:00.360
 Is removed.

00:32:00.359 --> 00:32:02.279
 Friends.

00:32:02.339 --> 00:32:03.279
 I don't know about you.

00:32:03.359 --> 00:32:04.059
 But I struggle.

00:32:04.199 --> 00:32:04.599
 To believe.

00:32:04.699 --> 00:32:05.659
 That's actually true.

00:32:07.939 --> 00:32:08.839
 Every once in a while.

00:32:08.939 --> 00:32:09.899
 I do our kids laundry.

00:32:11.039 --> 00:32:11.939
 Not all the time.

00:32:12.219 --> 00:32:12.859
 I'll confess.

00:32:13.379 --> 00:32:14.299
 Every once in a while.

00:32:14.519 --> 00:32:15.539
 I do our kids laundry.

00:32:16.339 --> 00:32:17.139
 And our kids.

00:32:17.259 --> 00:32:17.919
 Have more stains.

00:32:17.919 --> 00:32:18.719
 On their clothes.

00:32:18.859 --> 00:32:20.019
 Than you would ever believe.

00:32:20.199 --> 00:32:20.479
 Well.

00:32:20.559 --> 00:32:21.279
 Some of your parents.

00:32:21.319 --> 00:32:21.979
 You would believe it.

00:32:21.979 --> 00:32:22.659
 Because you've seen it.

00:32:24.979 --> 00:32:26.199
 It is so hard.

00:32:26.199 --> 00:32:27.019
 To keep a piece.

00:32:27.019 --> 00:32:27.619
 Of clothing.

00:32:27.899 --> 00:32:28.299
 Clean.

00:32:29.179 --> 00:32:30.119
 From stain.

00:32:30.359 --> 00:32:31.979
 And it's so hard.

00:32:32.059 --> 00:32:33.539
 Once it's been stained.

00:32:33.699 --> 00:32:35.259
 To try to get it out.

00:32:35.559 --> 00:32:37.579
 My wife has magical tips.

00:32:37.879 --> 00:32:38.579
 That she knows.

00:32:38.579 --> 00:32:40.059
 About how to get rid of stains.

00:32:40.079 --> 00:32:41.119
 And different things.

00:32:41.659 --> 00:32:42.719
 But you know what?

00:32:44.839 --> 00:32:46.199
 I kind of give up.

00:32:47.240 --> 00:32:48.119
 Eli's five.

00:32:48.199 --> 00:32:50.079
 He doesn't have to have a stainless shirt.

00:32:50.259 --> 00:32:51.259
 He just needs a shirt.

00:32:51.500 --> 00:32:52.559
 Something to keep him warm.

00:32:53.339 --> 00:32:54.279
 I give up.

00:32:54.299 --> 00:32:55.779
 Because I think it's impossible.

00:32:56.339 --> 00:32:58.579
 To actually maintain the cleanliness.

00:32:58.579 --> 00:33:00.659
 Of the clothes of a five-year-old.

00:33:03.199 --> 00:33:04.199
 Sometimes I think.

00:33:04.919 --> 00:33:06.099
 That's how I approach.

00:33:08.000 --> 00:33:09.519
 My relationship with God too.

00:33:10.299 --> 00:33:11.199
 I just give up.

00:33:11.579 --> 00:33:12.799
 I think it's not possible.

00:33:13.139 --> 00:33:13.980
 It can't be true.

00:33:14.059 --> 00:33:14.740
 That that's really.

00:33:14.960 --> 00:33:16.519
 And I just become accustomed to it.

00:33:16.579 --> 00:33:17.419
 I become accustomed.

00:33:17.740 --> 00:33:19.119
 To having stained clothes.

00:33:19.199 --> 00:33:20.480
 And having a stained conscience.

00:33:21.279 --> 00:33:22.379
 I become accustomed.

00:33:22.379 --> 00:33:23.279
 To my sin.

00:33:23.279 --> 00:33:28.099
 I become accustomed.

00:33:28.099 --> 00:33:28.759
 To guilt.

00:33:28.879 --> 00:33:30.819
 Being a normal part of my life.

00:33:35.299 --> 00:33:36.039
 But friends.

00:33:36.119 --> 00:33:36.920
 What Christ has done.

00:33:37.019 --> 00:33:38.619
 Is he's washed us clean.

00:33:40.799 --> 00:33:42.579
 Which means that when we sin.

00:33:43.180 --> 00:33:44.440
 We have a high priest.

00:33:44.519 --> 00:33:45.480
 That we can turn to.

00:33:45.579 --> 00:33:46.139
 For cleansing.

00:33:47.379 --> 00:33:48.579
 And we have a place.

00:33:48.660 --> 00:33:49.460
 That we can go.

00:33:49.460 --> 00:33:51.660
 Repentance.

00:33:52.160 --> 00:33:52.819
 And faith.

00:33:52.900 --> 00:33:54.180
 And trusting in Christ.

00:33:54.539 --> 00:33:55.920
 Where those sins.

00:33:56.019 --> 00:33:56.880
 Are washed away.

00:33:57.660 --> 00:33:59.340
 And they're no longer ours.

00:34:04.620 --> 00:34:05.500
 What are the things.

00:34:05.559 --> 00:34:07.059
 That you struggle to believe.

00:34:07.440 --> 00:34:09.280
 That God can actually do that.

00:34:09.519 --> 00:34:10.360
 In your life.

00:34:10.699 --> 00:34:10.980
 With.

00:34:12.079 --> 00:34:13.059
 There are a couple of things.

00:34:13.119 --> 00:34:13.840
 That I thought of.

00:34:15.059 --> 00:34:16.240
 Things that I do.

00:34:16.579 --> 00:34:17.019
 Recurrently.

00:34:17.019 --> 00:34:18.380
 I know it's wrong.

00:34:18.559 --> 00:34:19.639
 I don't want to do it.

00:34:20.380 --> 00:34:21.380
 But I did it again.

00:34:24.259 --> 00:34:25.440
 Sometimes we give up on that.

00:34:25.480 --> 00:34:26.039
 And we just think.

00:34:26.179 --> 00:34:27.059
 I don't want to do it.

00:34:27.099 --> 00:34:27.659
 I know it's wrong.

00:34:27.719 --> 00:34:28.440
 But I'm going to do it anyway.

00:34:28.539 --> 00:34:29.280
 So I might as well do it.

00:34:30.679 --> 00:34:31.000
 Right?

00:34:31.300 --> 00:34:32.159
 I mean let's be honest.

00:34:32.159 --> 00:34:33.400
 Sometimes we get there.

00:34:35.659 --> 00:34:37.400
 Can Christ wash away.

00:34:38.840 --> 00:34:39.840
 Those sins.

00:34:42.320 --> 00:34:44.619
 How about the sins of omission.

00:34:44.739 --> 00:34:45.940
 Rather than the sins of commission.

00:34:47.019 --> 00:34:48.039
 How's your prayer life?

00:34:50.280 --> 00:34:50.679
 Yeah.

00:34:50.719 --> 00:34:51.759
 That's a terrible question.

00:34:51.800 --> 00:34:52.179
 Isn't it?

00:34:53.179 --> 00:34:54.159
 How's your prayer life?

00:34:54.960 --> 00:34:56.860
 Do you feel guilty about your prayer life?

00:34:58.280 --> 00:34:58.880
 I do.

00:35:00.320 --> 00:35:02.880
 Do you feel guilty about not reading your Bible as much?

00:35:05.480 --> 00:35:06.900
 Do you feel guilty about.

00:35:07.320 --> 00:35:09.539
 How little you think of Christ during the day?

00:35:09.539 --> 00:35:14.559
 Maybe some of you.

00:35:14.980 --> 00:35:17.079
 There is a Lady Macbeth part of it.

00:35:17.659 --> 00:35:19.159
 You've done something really terrible.

00:35:19.860 --> 00:35:20.779
 And you just think.

00:35:21.039 --> 00:35:23.440
 Christ can forgive all those sins of gossip.

00:35:23.440 --> 00:35:24.179
 And lying.

00:35:24.460 --> 00:35:25.440
 And you know.

00:35:26.119 --> 00:35:27.300
 Just little things.

00:35:27.420 --> 00:35:28.699
 But you don't know what I've done.

00:35:28.980 --> 00:35:30.000
 It's so bad.

00:35:31.380 --> 00:35:32.500
 Christ couldn't do it.

00:35:32.500 --> 00:35:39.539
 We carry around the weight of guilt.

00:35:41.059 --> 00:35:41.480
 Like.

00:35:41.619 --> 00:35:42.099
 Like.

00:35:42.579 --> 00:35:43.699
 Rodrigo Mendoza.

00:35:44.519 --> 00:35:45.679
 Have you guys seen the mission?

00:35:45.940 --> 00:35:46.880
 It's old now.

00:35:47.260 --> 00:35:48.019
 I'm getting older.

00:35:48.119 --> 00:35:49.980
 My movie illustrations are getting more.

00:35:50.199 --> 00:35:50.920
 Out of date.

00:35:51.380 --> 00:35:52.559
 But if you haven't seen it.

00:35:52.619 --> 00:35:53.679
 It was award winning.

00:35:54.800 --> 00:35:55.559
 Oscar winning.

00:35:55.679 --> 00:35:56.900
 It was a great movie.

00:35:56.900 --> 00:35:59.820
 Robert De Niro plays Rodrigo Mendoza.

00:36:00.000 --> 00:36:00.740
 Who is a.

00:36:03.079 --> 00:36:03.800
 Conquistador.

00:36:05.280 --> 00:36:06.760
 Who captures.

00:36:07.059 --> 00:36:08.420
 South American natives.

00:36:08.539 --> 00:36:10.160
 And sells them into slavery.

00:36:11.240 --> 00:36:12.980
 One day he comes home.

00:36:13.480 --> 00:36:14.139
 And he finds.

00:36:14.639 --> 00:36:17.200
 His younger brother in bed with his fiance.

00:36:18.980 --> 00:36:19.700
 And.

00:36:20.420 --> 00:36:21.500
 In a fit of.

00:36:22.160 --> 00:36:23.079
 Passionate anger.

00:36:23.920 --> 00:36:24.760
 Perhaps righteous.

00:36:24.760 --> 00:36:25.280
 But.

00:36:25.280 --> 00:36:27.400
 He kills his brother.

00:36:28.340 --> 00:36:29.900
 And he's overcome with guilt.

00:36:31.519 --> 00:36:32.920
 He lies in a prison.

00:36:33.040 --> 00:36:33.660
 In despair.

00:36:37.760 --> 00:36:39.360
 A Catholic priest.

00:36:39.580 --> 00:36:40.440
 Jesuit comes.

00:36:40.740 --> 00:36:41.780
 One who's worked with.

00:36:42.620 --> 00:36:43.820
 The local.

00:36:43.920 --> 00:36:45.140
 Local South Americans.

00:36:46.740 --> 00:36:47.640
 He comes.

00:36:47.720 --> 00:36:47.980
 And he.

00:36:48.560 --> 00:36:49.260
 Gives this man.

00:36:49.440 --> 00:36:49.519
 A.

00:36:49.960 --> 00:36:51.580
 A task of penance.

00:36:51.579 --> 00:36:54.980
 What he does.

00:36:54.980 --> 00:36:56.159
 Is he takes all of.

00:36:56.539 --> 00:36:57.460
 The markings.

00:36:57.460 --> 00:36:58.659
 Of this man's life.

00:36:58.819 --> 00:36:59.920
 As a conquistador.

00:37:00.159 --> 00:37:00.719
 His armor.

00:37:01.079 --> 00:37:01.779
 His sword.

00:37:02.460 --> 00:37:03.400
 He wraps it.

00:37:03.980 --> 00:37:05.159
 In this rope bag.

00:37:05.500 --> 00:37:07.239
 And he ties it around Mendoza.

00:37:07.559 --> 00:37:08.639
 And then they go.

00:37:09.279 --> 00:37:10.159
 Into the jungle.

00:37:11.000 --> 00:37:11.719
 To find.

00:37:12.000 --> 00:37:12.460
 The people.

00:37:13.000 --> 00:37:14.340
 That he had once enslaved.

00:37:14.340 --> 00:37:17.680
 This was the punishment.

00:37:18.840 --> 00:37:19.280
 Now.

00:37:21.800 --> 00:37:23.700
 This is not a great picture of redemption.

00:37:24.980 --> 00:37:25.820
 In the movie.

00:37:26.240 --> 00:37:27.900
 But it is a great picture of guilt.

00:37:29.700 --> 00:37:30.220
 Because.

00:37:30.460 --> 00:37:31.340
 What you see.

00:37:31.579 --> 00:37:32.880
 Is Rodrigo Mendoza.

00:37:33.400 --> 00:37:34.640
 Clawing his way.

00:37:34.880 --> 00:37:36.000
 Through the jungle.

00:37:36.460 --> 00:37:37.640
 Up cliffs.

00:37:37.980 --> 00:37:39.180
 Up a waterfall.

00:37:39.179 --> 00:37:42.259
 With this.

00:37:43.579 --> 00:37:45.099
 A hundred pound.

00:37:45.659 --> 00:37:46.019
 Sack.

00:37:46.119 --> 00:37:46.779
 Of armor.

00:37:47.179 --> 00:37:48.000
 On his back.

00:37:51.440 --> 00:37:52.500
 His guilt.

00:37:53.179 --> 00:37:54.599
 He carried with him.

00:37:57.099 --> 00:37:58.799
 Trying to earn forgiveness.

00:37:58.799 --> 00:37:59.519
 On his own.

00:38:01.079 --> 00:38:01.679
 Friends.

00:38:01.779 --> 00:38:03.119
 I think we carry our guilt.

00:38:03.460 --> 00:38:04.480
 Like that.

00:38:04.960 --> 00:38:05.559
 As well.

00:38:06.960 --> 00:38:08.619
 And we don't believe.

00:38:08.619 --> 00:38:10.139
 That the blood of Christ.

00:38:11.639 --> 00:38:12.759
 Is able.

00:38:13.380 --> 00:38:15.039
 To purify our conscience.

00:38:15.159 --> 00:38:16.059
 From dead works.

00:38:17.799 --> 00:38:19.339
 But Christ has.

00:38:20.699 --> 00:38:22.359
 His offering on the cross.

00:38:22.460 --> 00:38:23.079
 Is sufficient.

00:38:23.679 --> 00:38:24.440
 To God.

00:38:25.819 --> 00:38:27.039
 And through repentance.

00:38:27.179 --> 00:38:27.739
 And faith.

00:38:28.299 --> 00:38:29.619
 We take hold of that.

00:38:30.000 --> 00:38:31.699
 And he cuts the cord.

00:38:32.659 --> 00:38:34.079
 And releases the burden.

00:38:34.179 --> 00:38:34.880
 Of our guilt.

00:38:35.339 --> 00:38:36.719
 And we are now free.

00:38:36.900 --> 00:38:37.460
 To go.

00:38:37.460 --> 00:38:40.039
 And serve him.

00:38:40.880 --> 00:38:42.220
 We are now free.

00:38:42.220 --> 00:38:44.000
 To live a new life.

00:38:44.139 --> 00:38:45.260
 That is unburdened.

00:38:45.260 --> 00:38:46.260
 From that guilt.

00:38:47.599 --> 00:38:49.119
 What does that look like?

00:38:49.619 --> 00:38:50.059
 Well.

00:38:50.179 --> 00:38:51.280
 Here's one of the most.

00:38:51.480 --> 00:38:52.300
 Amazing things.

00:38:52.300 --> 00:38:53.240
 About knowing that.

00:38:53.539 --> 00:38:54.220
 Christ's blood.

00:38:54.360 --> 00:38:55.559
 Is purified our conscience.

00:38:56.559 --> 00:38:57.960
 Is that we can confess.

00:38:57.960 --> 00:38:58.639
 Our sins.

00:38:58.639 --> 00:39:02.279
 The world.

00:39:02.279 --> 00:39:03.460
 The world often looks at Christians.

00:39:03.599 --> 00:39:03.900
 And think.

00:39:04.059 --> 00:39:05.839
 How can you be so self-righteous.

00:39:05.920 --> 00:39:07.259
 And think how great you are.

00:39:07.599 --> 00:39:07.879
 Friends.

00:39:07.960 --> 00:39:09.900
 That's because we haven't done a good job.

00:39:09.900 --> 00:39:11.099
 Of confessing our sin.

00:39:11.859 --> 00:39:12.779
 We are.

00:39:12.980 --> 00:39:13.900
 As Christians.

00:39:14.319 --> 00:39:16.179
 The ones who are most free to say.

00:39:16.400 --> 00:39:19.000
 Look at how ugly my sin is.

00:39:19.440 --> 00:39:21.059
 Look at how dirty.

00:39:21.400 --> 00:39:23.239
 My heart is.

00:39:23.440 --> 00:39:24.859
 Apart from Christ.

00:39:24.860 --> 00:39:24.980
 Christ.

00:39:25.480 --> 00:39:26.820
 I am a sinner.

00:39:27.620 --> 00:39:29.420
 And I cannot save myself.

00:39:29.680 --> 00:39:31.200
 I am stained.

00:39:32.500 --> 00:39:32.880
 Oh.

00:39:33.539 --> 00:39:34.480
 But Christ.

00:39:34.940 --> 00:39:35.860
 But Christ.

00:39:35.860 --> 00:39:37.000
 Christ has lifted the burden.

00:39:37.380 --> 00:39:39.360
 And Christ has washed away the stain.

00:39:39.579 --> 00:39:41.559
 And Christ has made me clean.

00:39:41.559 --> 00:39:43.980
 And so I can confess my sin.

00:39:44.039 --> 00:39:45.679
 Because it's taken care of.

00:39:45.860 --> 00:39:47.619
 Because it's been done.

00:39:48.119 --> 00:39:48.719
 Already.

00:39:50.719 --> 00:39:52.579
 And what a great way.

00:39:52.799 --> 00:39:54.940
 That that frees our hearts.

00:39:55.880 --> 00:39:57.400
 It frees our hearts.

00:39:57.400 --> 00:39:58.639
 To worship God.

00:39:58.799 --> 00:40:00.380
 Because we don't fear.

00:40:00.639 --> 00:40:01.759
 Coming to him.

00:40:03.239 --> 00:40:04.559
 We don't fear.

00:40:04.679 --> 00:40:05.119
 Wondering.

00:40:05.299 --> 00:40:06.239
 How is he going to.

00:40:06.340 --> 00:40:08.019
 Will he see my sin.

00:40:08.239 --> 00:40:10.239
 And bring upon me.

00:40:10.239 --> 00:40:11.439
 Disapproval.

00:40:11.579 --> 00:40:12.099
 And judgment.

00:40:12.279 --> 00:40:13.259
 And condemnation.

00:40:16.259 --> 00:40:16.779
 No.

00:40:16.919 --> 00:40:18.500
 There is no condemnation.

00:40:18.500 --> 00:40:20.259
 For those who are in Christ Jesus.

00:40:21.059 --> 00:40:22.879
 He has washed us clean.

00:40:23.079 --> 00:40:24.939
 From the stain of sin.

00:40:26.919 --> 00:40:27.979
 We are free.

00:40:28.099 --> 00:40:29.799
 To proclaim this goodness of Christ.

00:40:29.879 --> 00:40:30.379
 To others.

00:40:30.619 --> 00:40:32.519
 Without being afraid.

00:40:32.879 --> 00:40:34.339
 That we will be disqualified.

00:40:35.259 --> 00:40:36.659
 How can you be a Christian?

00:40:37.319 --> 00:40:38.799
 I know what you do.

00:40:38.919 --> 00:40:39.279
 I know.

00:40:39.280 --> 00:40:41.320
 I saw you lose it.

00:40:41.600 --> 00:40:42.820
 Last week at work.

00:40:43.140 --> 00:40:44.400
 And get really angry.

00:40:44.840 --> 00:40:46.700
 How can you come and tell me about Christ?

00:40:47.240 --> 00:40:47.760
 Oh friend.

00:40:47.820 --> 00:40:49.960
 That's exactly why I can't tell you about Christ.

00:40:50.820 --> 00:40:52.280
 Because that's my sin.

00:40:53.500 --> 00:40:55.019
 And I need a great savior.

00:40:55.360 --> 00:40:56.019
 And so do you.

00:40:57.900 --> 00:40:59.220
 So we are free.

00:41:00.540 --> 00:41:02.320
 From the burden of guilt and shame.

00:41:02.420 --> 00:41:04.060
 We are free to confess our sins.

00:41:04.060 --> 00:41:06.660
 We are free to tell others about Christ.

00:41:06.659 --> 00:41:09.159
 And we are free to love others.

00:41:10.019 --> 00:41:10.519
 Truly.

00:41:11.420 --> 00:41:14.420
 Because we are no longer spending all of our time.

00:41:14.899 --> 00:41:16.920
 Managing our guiltiness.

00:41:17.139 --> 00:41:18.440
 What do I mean by this?

00:41:19.759 --> 00:41:20.259
 Friends.

00:41:20.319 --> 00:41:21.980
 When Adam sinned in the garden.

00:41:22.099 --> 00:41:22.719
 What happened?

00:41:23.219 --> 00:41:24.299
 God came and said.

00:41:24.399 --> 00:41:25.039
 Where are you?

00:41:25.480 --> 00:41:26.319
 What did he do?

00:41:27.399 --> 00:41:28.239
 He hid.

00:41:28.239 --> 00:41:31.279
 He blamed.

00:41:31.279 --> 00:41:31.399
 He blamed.

00:41:35.959 --> 00:41:37.219
 He justified.

00:41:41.559 --> 00:41:43.319
 What do we do on top of that?

00:41:44.299 --> 00:41:47.099
 Well we try to atone for it.

00:41:47.679 --> 00:41:49.279
 We try to make up for it.

00:41:49.280 --> 00:41:53.880
 Let me illustrate this.

00:41:53.940 --> 00:41:54.900
 I've been thinking about this.

00:41:54.960 --> 00:41:56.980
 You can think about it in lots of different contexts.

00:41:57.100 --> 00:41:59.180
 But when I say something hurtful to my wife.

00:41:59.220 --> 00:42:00.380
 Which sometimes I do.

00:42:00.640 --> 00:42:01.500
 I confess it.

00:42:01.980 --> 00:42:03.940
 When I say something hurtful to my wife.

00:42:04.000 --> 00:42:05.880
 Or if that doesn't connect with you.

00:42:05.880 --> 00:42:07.640
 If I lie to my roommate.

00:42:07.860 --> 00:42:08.740
 Or to my boss.

00:42:09.200 --> 00:42:11.900
 Or if I am mean to my sibling.

00:42:12.300 --> 00:42:13.340
 My brother or sister.

00:42:13.680 --> 00:42:15.160
 Or if I look at that website.

00:42:15.260 --> 00:42:16.040
 That I know I shouldn't.

00:42:16.039 --> 00:42:19.139
 Or if I let biting sarcasm slip through my lips.

00:42:19.300 --> 00:42:21.779
 Or just fill in the gap with whatever it is.

00:42:21.820 --> 00:42:22.880
 When you do something.

00:42:22.980 --> 00:42:24.119
 And you know immediately.

00:42:24.619 --> 00:42:27.259
 I feel terrible.

00:42:29.179 --> 00:42:32.599
 I feel that guilt rushes up in my heart.

00:42:32.960 --> 00:42:34.159
 What do I do with it?

00:42:35.039 --> 00:42:37.880
 Well often my first response is I justify it.

00:42:38.420 --> 00:42:39.480
 Well she deserved it.

00:42:39.559 --> 00:42:40.079
 I was right.

00:42:40.420 --> 00:42:41.420
 I know I shouldn't have been angry.

00:42:41.500 --> 00:42:42.159
 But I was right.

00:42:43.219 --> 00:42:44.380
 And it wasn't so bad.

00:42:44.460 --> 00:42:45.960
 I mean I was trying to get to something good.

00:42:46.039 --> 00:42:46.460
 Wasn't I?

00:42:46.460 --> 00:42:48.360
 I needed to be that forceful.

00:42:48.480 --> 00:42:50.360
 Or else she never would have heard me.

00:42:52.460 --> 00:42:54.719
 Or you think I'm bad.

00:42:54.779 --> 00:42:55.779
 Look at all the other people.

00:42:55.940 --> 00:42:58.059
 Who completely don't have any patience.

00:42:58.400 --> 00:43:00.199
 I am such a great husband.

00:43:00.380 --> 00:43:01.639
 Can't you give me a break?

00:43:01.739 --> 00:43:03.699
 Anyone would have done this in this circumstance.

00:43:06.759 --> 00:43:08.739
 So usually I try to deny it.

00:43:08.779 --> 00:43:09.659
 Or justify it.

00:43:10.380 --> 00:43:13.679
 And then if I can't do that.

00:43:13.679 --> 00:43:15.359
 Then or even when I try.

00:43:15.539 --> 00:43:17.179
 Ultimately my conscience wells up.

00:43:17.279 --> 00:43:19.159
 And I feel awful.

00:43:19.899 --> 00:43:21.039
 I feel ashamed.

00:43:21.819 --> 00:43:23.019
 I want to hide.

00:43:23.699 --> 00:43:25.639
 Sometimes literally I want to just go away.

00:43:25.839 --> 00:43:26.119
 So that.

00:43:26.940 --> 00:43:28.299
 So that I can't be seen.

00:43:28.359 --> 00:43:29.480
 Because I feel terrible.

00:43:29.480 --> 00:43:34.880
 What I really want is to pretend it didn't happen.

00:43:35.519 --> 00:43:36.659
 I want to go away.

00:43:36.800 --> 00:43:37.659
 And then come back.

00:43:38.440 --> 00:43:40.260
 And then I want it to be overlooked.

00:43:42.119 --> 00:43:43.320
 Have you ever thought about this?

00:43:43.400 --> 00:43:44.039
 When you have like.

00:43:44.119 --> 00:43:45.500
 When you've done something wrong to someone.

00:43:45.579 --> 00:43:46.740
 What do you really want them to say?

00:43:46.800 --> 00:43:47.659
 Oh don't worry about it.

00:43:47.679 --> 00:43:48.179
 It's okay.

00:43:48.480 --> 00:43:49.099
 It's okay.

00:43:51.300 --> 00:43:51.940
 But you know what?

00:43:51.960 --> 00:43:52.500
 It's not.

00:43:54.619 --> 00:43:55.519
 It's not okay.

00:43:55.519 --> 00:43:56.820
 When you've done something wrong.

00:43:56.920 --> 00:43:57.759
 It's not okay.

00:43:58.099 --> 00:43:58.400
 It's.

00:43:58.480 --> 00:43:59.199
 It's wrong.

00:44:00.320 --> 00:44:00.679
 And.

00:44:00.800 --> 00:44:03.719
 And we want to somehow deny its wrongness.

00:44:04.719 --> 00:44:07.460
 And so we spend a lot of time trying to get that.

00:44:07.759 --> 00:44:08.719
 Trying to get this like.

00:44:08.820 --> 00:44:09.179
 It's okay.

00:44:09.280 --> 00:44:09.699
 It's okay.

00:44:09.920 --> 00:44:10.519
 You know.

00:44:10.599 --> 00:44:10.820
 Oh.

00:44:10.900 --> 00:44:12.519
 Let's not get all worked up about it.

00:44:15.579 --> 00:44:17.619
 That's my second strategy.

00:44:18.000 --> 00:44:20.139
 My third strategy is that I want to redeem it.

00:44:21.559 --> 00:44:24.320
 We were talking about this in our small group on Friday night.

00:44:24.320 --> 00:44:27.019
 How easy it is to try to say I'm sorry.

00:44:27.160 --> 00:44:27.680
 I'm sorry.

00:44:27.860 --> 00:44:28.460
 I'm sorry.

00:44:28.660 --> 00:44:29.160
 I'm sorry.

00:44:29.280 --> 00:44:31.280
 Like if I say I'm sorry enough.

00:44:31.760 --> 00:44:33.380
 That'll actually make it okay.

00:44:35.000 --> 00:44:35.360
 Or.

00:44:35.480 --> 00:44:35.680
 Or.

00:44:35.860 --> 00:44:37.280
 I really do feel terrible about it.

00:44:37.340 --> 00:44:38.120
 So I say I'm sorry.

00:44:38.180 --> 00:44:39.220
 And then the next day I wake up.

00:44:39.240 --> 00:44:40.120
 And I still feel terrible.

00:44:40.320 --> 00:44:41.740
 So I say I'm sorry again.

00:44:42.260 --> 00:44:43.360
 And then I wake up the next day.

00:44:43.360 --> 00:44:44.140
 And I still feel terrible.

00:44:44.200 --> 00:44:45.620
 So I say I'm sorry again.

00:44:47.600 --> 00:44:49.080
 Maybe I try to atone for it.

00:44:49.080 --> 00:44:50.220
 By trying to make.

00:44:50.519 --> 00:44:51.720
 Be especially nice to her.

00:44:51.880 --> 00:44:53.900
 Try to sort of get in her good graces again.

00:44:54.340 --> 00:44:54.559
 You know.

00:44:54.639 --> 00:44:56.000
 I buy her some flowers.

00:44:56.500 --> 00:44:56.619
 Or.

00:44:56.920 --> 00:44:57.200
 You know.

00:44:57.300 --> 00:44:58.599
 I get her a little gift.

00:44:58.740 --> 00:44:58.800
 Or.

00:44:59.380 --> 00:44:59.860
 You know.

00:44:59.940 --> 00:45:01.639
 I get up extra early.

00:45:01.800 --> 00:45:03.320
 So that the kids don't wake her.

00:45:03.420 --> 00:45:05.019
 And I make her a nice breakfast.

00:45:08.079 --> 00:45:09.240
 Maybe I make promises.

00:45:09.420 --> 00:45:10.440
 I'll never do that again.

00:45:13.680 --> 00:45:14.079
 Friends.

00:45:14.079 --> 00:45:16.559
 All of our attempts to self-atone.

00:45:19.139 --> 00:45:21.079
 Are external washings.

00:45:21.079 --> 00:45:26.319
 The only hope for us.

00:45:26.739 --> 00:45:27.860
 Is Christ.

00:45:29.739 --> 00:45:32.119
 Who is able to purify our conscience.

00:45:32.119 --> 00:45:33.239
 From dead works.

00:45:35.739 --> 00:45:37.579
 So that we can serve.

00:45:37.940 --> 00:45:38.759
 The living God.

00:45:39.920 --> 00:45:41.319
 Part of the blessing.

00:45:41.819 --> 00:45:43.460
 Of knowing that the blood of Christ.

00:45:43.639 --> 00:45:45.000
 Has washed away my sin.

00:45:45.340 --> 00:45:46.079
 Is that.

00:45:46.079 --> 00:45:48.059
 I don't have to spend my time.

00:45:48.199 --> 00:45:49.079
 Doing all this.

00:45:49.420 --> 00:45:50.960
 I can simply go to Brandy.

00:45:51.039 --> 00:45:51.440
 And say.

00:45:52.400 --> 00:45:53.360
 That was wrong.

00:45:53.840 --> 00:45:54.500
 I'm sorry.

00:45:54.920 --> 00:45:55.960
 Will you forgive me?

00:45:57.319 --> 00:45:58.179
 And you know what?

00:45:58.799 --> 00:46:00.019
 When she says yes.

00:46:01.179 --> 00:46:02.099
 It's all done.

00:46:02.960 --> 00:46:04.319
 And then I can spend.

00:46:04.519 --> 00:46:05.679
 All of my energy.

00:46:06.119 --> 00:46:07.019
 Loving her.

00:46:07.340 --> 00:46:08.920
 Not because I'm trying to get back.

00:46:08.920 --> 00:46:09.880
 Into her good graces.

00:46:10.039 --> 00:46:11.199
 Or because I'm trying to sort of.

00:46:11.199 --> 00:46:12.379
 Make up for what's happened.

00:46:12.639 --> 00:46:14.299
 But because I want to love her.

00:46:14.879 --> 00:46:16.159
 And because I want her good.

00:46:18.839 --> 00:46:19.419
 And friend.

00:46:19.500 --> 00:46:20.839
 How much more is that true.

00:46:22.139 --> 00:46:23.059
 With the Lord.

00:46:27.059 --> 00:46:28.539
 How much more is that true.

00:46:28.579 --> 00:46:29.139
 With the Lord.

00:46:29.639 --> 00:46:30.839
 That when we know.

00:46:31.039 --> 00:46:32.039
 That we are truly.

00:46:32.500 --> 00:46:33.019
 Deeply.

00:46:34.019 --> 00:46:34.419
 Completely.

00:46:35.980 --> 00:46:37.239
 Forgiven of our sin.

00:46:37.239 --> 00:46:38.399
 That we are washed.

00:46:38.799 --> 00:46:39.199
 Clean.

00:46:39.419 --> 00:46:40.099
 In the blood.

00:46:40.359 --> 00:46:40.980
 Of the lamb.

00:46:41.199 --> 00:46:42.939
 From all of the stain.

00:46:42.939 --> 00:46:43.439
 Of guilt.

00:46:43.599 --> 00:46:44.319
 In our life.

00:46:46.799 --> 00:46:47.239
 Friends.

00:46:47.339 --> 00:46:47.919
 What worship.

00:46:48.059 --> 00:46:48.859
 Would we bring.

00:46:49.739 --> 00:46:51.019
 To this gathering.

00:46:51.379 --> 00:46:52.079
 Every morning.

00:46:53.000 --> 00:46:53.299
 Not.

00:46:53.759 --> 00:46:54.519
 Oh God.

00:46:55.019 --> 00:46:55.960
 I hope you'll.

00:46:56.099 --> 00:46:56.799
 I hope you'll.

00:46:56.980 --> 00:46:57.799
 Bear my presence.

00:46:57.799 --> 00:46:58.399
 This morning.

00:46:58.619 --> 00:46:58.779
 But.

00:46:59.199 --> 00:46:59.739
 Oh God.

00:46:59.799 --> 00:47:01.000
 I am a great sinner.

00:47:01.119 --> 00:47:02.699
 But you are a great savior.

00:47:03.439 --> 00:47:04.079
 And I am here.

00:47:04.079 --> 00:47:05.039
 To sing your praises.

00:47:05.279 --> 00:47:05.679
 This morning.

00:47:07.000 --> 00:47:07.659
 What freedom.

00:47:07.659 --> 00:47:08.519
 Does it give us.

00:47:08.619 --> 00:47:09.619
 To love others.

00:47:09.819 --> 00:47:10.659
 Because we're not.

00:47:10.659 --> 00:47:11.319
 Managing.

00:47:11.699 --> 00:47:12.940
 All of our sin.

00:47:13.199 --> 00:47:13.940
 But we're free.

00:47:14.000 --> 00:47:15.119
 To confess our sin.

00:47:15.339 --> 00:47:15.980
 And point.

00:47:16.619 --> 00:47:17.599
 To Christ.

00:47:17.920 --> 00:47:18.719
 And make Christ.

00:47:18.819 --> 00:47:19.859
 Great in our lives.

00:47:19.899 --> 00:47:20.920
 As we love others.

00:47:21.319 --> 00:47:22.359
 And serve them.

00:47:28.399 --> 00:47:29.039
 Friends.

00:47:29.039 --> 00:47:29.119
 Friends.

00:47:32.119 --> 00:47:33.940
 For all who are in Christ.

00:47:35.019 --> 00:47:36.319
 We are washed.

00:47:36.320 --> 00:47:36.380
 We are washed.

00:47:38.180 --> 00:47:39.680
 The work of Christ.

00:47:39.680 --> 00:47:40.420
 Is an anchor.

00:47:40.420 --> 00:47:41.580
 For our soul.

00:47:41.580 --> 00:47:42.680
 Into heaven.

00:47:44.480 --> 00:47:46.440
 It is a perfect sacrifice.

00:47:46.440 --> 00:47:48.059
 By an eternal high priest.

00:47:48.180 --> 00:47:49.460
 In the heavenly tabernacle.

00:47:49.660 --> 00:47:51.660
 That is secured for us.

00:47:51.780 --> 00:47:52.519
 In heaven.

00:47:52.880 --> 00:47:54.180
 An eternal redemption.

00:47:55.340 --> 00:47:56.760
 We are washed.

00:47:57.600 --> 00:47:59.440
 In the blood of Christ.

00:48:00.440 --> 00:48:01.380
 And our guilt.

00:48:01.580 --> 00:48:02.519
 Is taken away.

00:48:02.519 --> 00:48:07.980
 I want to close.

00:48:07.980 --> 00:48:08.980
 With the exhortation.

00:48:08.980 --> 00:48:10.079
 That we will see.

00:48:10.079 --> 00:48:11.679
 At the end of chapter 10.

00:48:12.119 --> 00:48:13.099
 You can just listen.

00:48:13.840 --> 00:48:14.380
 Chapter 10.

00:48:14.440 --> 00:48:15.139
 Verse 19.

00:48:15.500 --> 00:48:15.820
 Therefore.

00:48:17.179 --> 00:48:18.679
 Since we have confidence.

00:48:18.679 --> 00:48:20.259
 To enter the holy places.

00:48:20.259 --> 00:48:21.360
 By the blood of Jesus.

00:48:21.739 --> 00:48:22.519
 By the new.

00:48:22.519 --> 00:48:23.500
 And living way.

00:48:23.860 --> 00:48:25.739
 That he opened for us.

00:48:25.860 --> 00:48:26.460
 Through the curtain.

00:48:26.460 --> 00:48:27.880
 That is through his flesh.

00:48:28.440 --> 00:48:30.159
 And since we have a great high priest.

00:48:30.159 --> 00:48:31.299
 Over the house of God.

00:48:31.579 --> 00:48:33.059
 Let us draw near.

00:48:33.379 --> 00:48:34.599
 With a true heart.

00:48:34.699 --> 00:48:36.259
 In full assurance of faith.

00:48:36.559 --> 00:48:38.460
 With our hearts sprinkled clean.

00:48:38.460 --> 00:48:39.639
 From an evil conscience.

00:48:40.099 --> 00:48:41.399
 And our bodies washed.

00:48:41.519 --> 00:48:42.460
 With pure water.

00:48:43.480 --> 00:48:44.839
 Let us hold fast.

00:48:44.920 --> 00:48:46.239
 To the confession of our hope.

00:48:46.279 --> 00:48:47.219
 Without wavering.

00:48:47.859 --> 00:48:49.119
 For he who promised.

00:48:49.239 --> 00:48:49.779
 Is faithful.

00:48:50.219 --> 00:48:51.239
 And let us consider.

00:48:51.359 --> 00:48:52.539
 How to stir one another.

00:48:53.259 --> 00:48:54.759
 To love and good works.

00:48:55.059 --> 00:48:56.759
 Not neglecting to meet together.

00:48:56.759 --> 00:48:57.960
 As is the habit of some.

00:48:58.219 --> 00:48:59.779
 But encouraging one another.

00:48:59.780 --> 00:49:00.680
 And all the more.

00:49:00.760 --> 00:49:01.500
 As you see.

00:49:01.880 --> 00:49:02.600
 The day.

00:49:03.000 --> 00:49:03.720
 Drawing near.

00:49:05.519 --> 00:49:06.820
 Let us draw near.

00:49:07.560 --> 00:49:08.920
 Let us hold fast.

00:49:09.800 --> 00:49:10.420
 And let us.

00:49:10.700 --> 00:49:12.100
 Stir one another up.

00:49:12.920 --> 00:49:14.080
 Because Christ.

00:49:14.240 --> 00:49:15.220
 Has washed us clean.

00:49:15.620 --> 00:49:16.160
 Let's pray.

00:49:21.640 --> 00:49:22.760
 God we do pray.

00:49:22.880 --> 00:49:23.440
 That you would.

00:49:24.280 --> 00:49:25.560
 Help us this morning.

00:49:25.559 --> 00:49:26.559
 Lord.

00:49:26.559 --> 00:49:27.559
 Lord.

00:49:29.559 --> 00:49:30.920
 Convict us.

00:49:31.880 --> 00:49:32.159
 Lord.

00:49:33.059 --> 00:49:34.179
 Show us the ways.

00:49:34.299 --> 00:49:35.460
 That we have neglected.

00:49:36.539 --> 00:49:37.440
 The cleansing.

00:49:37.659 --> 00:49:38.380
 Washing power.

00:49:38.539 --> 00:49:39.119
 Of your blood.

00:49:40.500 --> 00:49:42.099
 The ways that we deny it.

00:49:42.199 --> 00:49:43.360
 The ways that we doubt it.

00:49:43.480 --> 00:49:44.360
 The ways that we.

00:49:44.759 --> 00:49:45.440
 Refuse it.

00:49:47.940 --> 00:49:48.340
 Lord.

00:49:48.420 --> 00:49:49.539
 May we take hold of it.

00:49:49.619 --> 00:49:50.119
 This morning.

00:49:50.119 --> 00:49:52.519
 And know the joy.

00:49:52.639 --> 00:49:53.420
 And the freedom.

00:49:54.819 --> 00:49:55.719
 That comes.

00:49:56.779 --> 00:49:58.359
 From knowing that we are washed.

00:49:58.460 --> 00:49:58.960
 In your blood.

00:50:00.159 --> 00:50:01.779
 We pray this in Jesus name.

00:50:02.359 --> 00:50:02.679
 Amen.

00:50:02.679 --> 00:50:32.659
 Thank you.