WEBVTT

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 Good morning.

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 I'm Melissa Arsuniega, and I'm part of the North Berkeley Tuesday Night Community Group at the Wesolowskis.

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 Today's scripture reading is from the book of Exodus, chapter 33, verses 12 through 18, as printed in the liturgy.

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 A reading from the book of Exodus.

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 Moses said to the Lord,

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 You have been telling me, lead these people, but you have not let me know whom you will send with me.

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 You have said, I know you by name, and you have found favor with me.

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 If you are pleased with me, teach me your ways so I may know you and continue to find favor with you.

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 Remember that this nation is your people.

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 The Lord replied, my presence will go with you, and I will give you rest.

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 Then Moses said to him, if your presence does not go with us, do not send us up from here.

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 How will anyone know that you are pleased with me and with your people unless you go with us?

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 What else will distinguish me and your people from all the other people on the face of the earth?

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 And the Lord said to Moses, I will do the very thing you have asked, because I am pleased with you, and I know you by name.

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 Then Moses said, now show me your glory.

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 The grass withers and the flowers fall, but the Lord the Lord stands forever.

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 This week at our wonderful Wednesday gathering, we had about 20 people here, and we were talking in our adult breakout time about prayer and praying together.

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 And I asked people to write down, you know, what's a question or a challenge that you have in your own prayers to God?

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 And it was striking to me that out of this group of 20 people, a bunch of people mentioned the very same thing.

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 And they said, do our prayers affect God?

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 Do our prayers do anything?

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 And this is so important, because this is a sermon series where we're inviting you and challenging you to think about this one word, revival.

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 And particularly to pray this one simple prayer, revive us.

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 But of course, why would we pray this prayer if we're not sure that our prayers affect God, if we're not sure that our prayers actually do anything?

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 So I want to begin by saying this morning that I believe God has given us the prayers of Scripture, the prayers of Abraham, Moses, and David,

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 the prayers of the prophets, the prayers of Jesus and the apostles, so that we might learn how to pray like them.

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 Because God wants to be affected by those prayers.

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 God wants to take those prayers up to himself and pour them back down upon the church and pour them back down upon the world to accomplish his purposes.

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 And I don't think God would have given us these visions of revival, these models of revival in the Bible and in church history,

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 unless he intended for us to be inspired by them and therefore to pray earnestly for them.

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 And some of you, if you're new today, you might think, gosh, revival, what's he talking about?

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 This focus seems a little bit strange.

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 But we've reached an age in which the vast majority of church members, at least in our part of the world,

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 have ceased to think in terms of revival at all.

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 Up until about 1860, it was just instinctive to think in terms of revival, especially in our Reformed tradition.

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 If you hit a period of spiritual drought, if things were not going so well in the church or in society,

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 what was the first thing that people thought?

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 They thought to themselves, should we not enter into a time of confession?

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 Should we not humble ourselves?

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 Should we not enter into a season of prayer for God to come and visit us again?

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 But in our modern time, you know, we see the church languishing,

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 and our first thought is we should form a committee.

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 You know, we should host a potluck.

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 We should play more games.

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 But our spiritual mothers and fathers were much wiser than us,

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 and they said, you know, why are things so bad?

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 Why is it that we are seeing plagues and violence and drought?

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 Why is there seemingly an increasing amount of spiritual confusion and moral decline

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 and social division and economic crises and cultural breakdown and communal disasters?

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 That's what they ask themselves.

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 Why is it so bad?

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 And why is the church not more alive to God and not more faithful to the gospel?

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 And they thought to themselves, you know, we must have offended God.

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 Like we collectively as a society, we must have offended God.

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 We must have grieved him in some way.

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 Perhaps we turned our backs on God, and so he's turned his back on us.

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 And they thought, well, what can we do about this?

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 And the church said, well, we, representing all the people around us,

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 we can get down on our knees and we can ask God, please come back.

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 Please, we're pleading with you.

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 We're arguing with you.

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 We're reasoning with you, God, to send your Holy Spirit and to send revival.

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 And that's what the church would do.

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 They would plead the promises of God.

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 They would agonize in prayer until God heard them, until God visited them with the Holy Spirit,

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 until God revived not only the church but the whole society around the church.

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 And this is the pattern that's repeated over and over again in the prophets of Moses and Samuel and Elijah,

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 and the kings like Asa and Jehoshaphat and Josiah and Hezekiah,

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 and Ezra and Nehemiah, if you just go read the Bible, you'll see this pattern repeated,

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 that God is affected by our prayers,

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 and that God has designed things in such a way that he would take our prayers

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 and he would use those to revive his people and therefore to revive the whole world.

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 And so with that, I want to invite us to turn our attention to Moses and his great prayer for revival in Exodus chapter 33.

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 And this text today tells us,

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 ask God for more.

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 Ask God for more assurance, power, and holiness.

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 That's what Moses' prayer is about.

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 Ask God for more assurance, power, and holiness.

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 What does it mean to ask God for more assurance?

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 We've seen in these last few weeks that God withdrew his presence from the church of the Old Testament.

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 Israel, the people of God, they had this golden calf moment,

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 and God withdrew his presence, and in response to that, the people repented.

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 And Moses set up this tent of meeting, and he began to pray for God to have mercy on his people,

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 and this cloudy pillar of God's presence began to return to the church.

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 God was beginning to answer these prayers for revival, prayers that he would return,

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 prayers that he would not hold the sins of the church against her,

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 and that God would not withhold his favor and withhold his face from his people.

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 And I think Moses was extremely grateful to God for this.

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 And I think the people of Israel were extremely grateful to God for this.

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 They saw this cloudy pillar of God's presence come down upon the tent of meeting,

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 and we saw last week all the people began to worship.

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 And every person began to turn their own homes into a little tent of meeting

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 where they would pray and they would worship God.

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 And why were they worshiping?

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 Because God was returning.

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 Because God was listening to Moses and speaking to Moses.

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 And you would think that Moses would stop here,

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 and he would be content just to enjoy the answers to his prayers.

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 But you can see that Moses is not satisfied,

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 that Moses desires more,

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 and that he in fact goes back to the tent of meeting,

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 and he keeps on praying.

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 And he says,

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 Lord, what we have is not enough.

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 And that's the essence of revival.

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 The essence of revival is pleading for something more.

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 It's pleading for that which is additional,

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 and unusual,

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 and special,

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 and exceptional,

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 and extraordinary.

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 And this is not to say that we should be ungrateful to God

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 for all the things that he's given us.

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 We should thank God when we see the church knows who she believes,

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 and when the church is firm in the truth,

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 and experiencing God's blessings.

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 We should thank God when the church is conscious of his presence,

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 and full of the Holy Spirit,

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 and empowered for his work,

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 and seeing regular conversions.

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 We should hope for that,

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 and we should thank God for those things.

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 But that's not revival.

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 Revival.

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 That's just the regular,

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 usual,

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 normal,

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 ordinary state of the church.

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 But revival goes way beyond these things.

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 Revival is something startling,

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 something amazing,

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 something extraordinary.

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 And if I don't draw your attention to that,

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 you won't be concerned about it,

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 and you won't know that you need to pray for it.

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 You might think to yourself,

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 well,

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 things are going fine.

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 God is blessing us.

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 We should just keep on as we are.

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 Revival is not really necessary.

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 And Moses himself could have settled for that.

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 But we see here that he pleads for more.

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 And what did Moses pray for?

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 Well,

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 he prays for that same thing

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 that men and women always pray for

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 when they feel a burden for revival.

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 This characteristic prayer

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 that people who are praying for

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 and preparing for revival,

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 they pray this way.

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 And the first thing Moses prays for

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 is he asks for assurance.

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 He asks God for assurance.

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 And he says in verse 13,

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 if you are pleased with me,

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 teach me your ways

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 so I may know you

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 and continue to find favor with you.

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 Remember that this nation

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 is your people.

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 Now that sounds strange

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 because last week we saw

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 that Moses was spoken to by God

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 face to face

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 and person to person

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 like a friend.

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 So doesn't Moses already know God?

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 Doesn't he already have the favor of God?

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 And the reality is

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 that Moses wants to know God more.

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 He wants to experience

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 the favor of God more.

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 He's not content with mere knowledge

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 that God has accepted him

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 or that God cares for him.

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 He knows that.

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 He knows God's concern

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 and he knows God's kindness.

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 But what he wants

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 is a deeper

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 and a fuller knowledge of God.

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 He wants more personal

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 and direct experience

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 that God really loves him.

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 It's like a child.

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 A child might know

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 that you love them

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 but that child needs to hear from you.

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 You are my pride and joy.

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 I love you to the moon and back.

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 Right?

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 A child desperately needs to hear those words

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 and that's what Moses is praying for.

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 Lord, press your love so deep into my heart

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 that I'm confident of it,

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 that I'm assured of it.

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 And Moses is like a,

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 I imagine him like a little child

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 playing at the edge of the water on the beach

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 and he's praying,

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 Lord, I want to know

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 the mighty ocean depths

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 of your love for me.

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 I'm not content to stay here in the shallows.

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 Let me know beyond any doubt

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 how vast

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 and unmeasured

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 and boundless

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 is the ocean

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 of your deep, deep love for me.

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 And if even Moses had to pray that,

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 how much more do you and I

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 need to pray for this?

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 But Moses doesn't stop there.

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 He's like a daring child, right?

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 A daring child doesn't just ask for one thing.

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 They keep going

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 and he asks God for more

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 and he says in verse 13,

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 he says,

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 Lord, teach me your ways.

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 Now that's also strange

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 because Moses of all people,

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 does he not know the ways of God?

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 What does this mean?

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 He's saying,

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 Lord, show me your purposes

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 and your plans.

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 You've told us,

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 you've told Israel

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 that we can go forward

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 into the promised land

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 without you.

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 That we can go ahead

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 and have all the gifts

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 without the giver.

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 That we can go

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 and have this kingdom

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 without the king.

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 But Lord,

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 who can live with that?

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 You've got to come with us.

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 You've made promises to us.

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 You've sworn oath to us.

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 You've made a covenant

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 commitment to us.

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 So Moses is saying,

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 Lord, let me in.

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 Teach me your ways.

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 Show me your thoughts

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 and your mind.

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 I want to know

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 what your secret plans are for us.

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 Are you coming with us or not?

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 Is what he says.

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 And don't we need

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 this kind of assurance from God?

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 Don't we need this assurance

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 of his deep love for us?

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 I mean, we know that God

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 sent his son to die on the cross,

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 but doesn't that need

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 to be applied to me

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 so that I experience it

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 and so that I feel it

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 in my bones?

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 Don't we need this assurance

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 that God is going with us?

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 Yes, he's given his spirit

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 to the church,

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 but is he going to fill us?

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 Is he going to enable us

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 to move forward

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 into the future together

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 at Christ Church?

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 Yes, of course,

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 we all need this assurance.

00:14:48.960 --> 00:14:50.439
 It's one thing to know

00:14:50.439 --> 00:14:52.019
 about the love of God

00:14:52.019 --> 00:14:52.919
 and the presence of God,

00:14:53.059 --> 00:14:53.879
 but it's another thing

00:14:53.879 --> 00:14:54.659
 to know it,

00:14:55.399 --> 00:14:57.360
 to experience it,

00:14:57.419 --> 00:14:58.159
 to feel it,

00:14:58.159 --> 00:14:59.860
 to live in it.

00:15:01.019 --> 00:15:02.399
 Last night or this morning

00:15:02.399 --> 00:15:04.419
 as we were preparing ourselves

00:15:04.419 --> 00:15:05.139
 to come here

00:15:05.139 --> 00:15:06.299
 and meet with God,

00:15:07.439 --> 00:15:09.740
 did you offer any special prayer

00:15:09.740 --> 00:15:12.559
 that God might reveal

00:15:12.559 --> 00:15:14.219
 more of his love to us today?

00:15:14.899 --> 00:15:16.299
 That he might let us know

00:15:16.299 --> 00:15:17.279
 in some special way

00:15:17.279 --> 00:15:18.679
 that he's going to be here

00:15:18.679 --> 00:15:20.019
 with us?

00:15:20.019 --> 00:15:21.419
 Or did we just kind of show up

00:15:21.419 --> 00:15:23.379
 assuming that he'll do it

00:15:23.379 --> 00:15:24.500
 without asking for it?

00:15:24.500 --> 00:15:26.940
 You see, Moses teaches us

00:15:26.940 --> 00:15:28.460
 how to pray for revival.

00:15:28.600 --> 00:15:28.840
 He says,

00:15:29.200 --> 00:15:30.820
 Lord, on the basis of your favor,

00:15:30.919 --> 00:15:32.480
 on the basis of your mercy

00:15:32.480 --> 00:15:33.600
 and your grace,

00:15:33.659 --> 00:15:34.580
 and given everything

00:15:34.580 --> 00:15:36.179
 that you've done for us,

00:15:36.259 --> 00:15:38.220
 everything you've spoken to us,

00:15:38.259 --> 00:15:39.600
 I want to humbly ask

00:15:39.600 --> 00:15:42.039
 and yet boldly ask for more.

00:15:44.100 --> 00:15:45.500
 Will you please

00:15:45.500 --> 00:15:48.059
 build us up

00:15:48.059 --> 00:15:49.820
 in a new confidence

00:15:49.820 --> 00:15:51.220
 and a fresh certainty

00:15:51.220 --> 00:15:52.840
 and a blessed assurance

00:15:52.840 --> 00:15:54.560
 of your affections for us?

00:15:55.620 --> 00:15:56.879
 And won't you show us

00:15:56.879 --> 00:15:58.560
 how much we matter to you?

00:15:59.680 --> 00:16:01.100
 And won't you please

00:16:01.100 --> 00:16:01.860
 reveal to us

00:16:01.860 --> 00:16:02.720
 your intentions

00:16:02.720 --> 00:16:04.800
 and your specific purposes

00:16:04.800 --> 00:16:06.160
 for us,

00:16:06.240 --> 00:16:06.820
 your people?

00:16:09.019 --> 00:16:09.480
 Friends,

00:16:09.560 --> 00:16:10.580
 that type of praying

00:16:10.580 --> 00:16:11.779
 affects God.

00:16:12.879 --> 00:16:14.379
 That is the type of praying

00:16:14.379 --> 00:16:15.680
 that God wants to hear

00:16:15.680 --> 00:16:17.360
 and cause him to move

00:16:17.360 --> 00:16:19.040
 and pour himself out

00:16:19.040 --> 00:16:20.440
 and answer to our prayers,

00:16:20.440 --> 00:16:21.360
 and it's what he did

00:16:21.360 --> 00:16:23.200
 for Moses in verse 14.

00:16:23.320 --> 00:16:23.560
 It says,

00:16:23.680 --> 00:16:24.360
 the Lord replied,

00:16:25.540 --> 00:16:26.900
 my presence will go with you

00:16:26.900 --> 00:16:29.080
 and I will give you rest.

00:16:31.020 --> 00:16:31.500
 Friends,

00:16:32.100 --> 00:16:34.960
 are you feeling this desire

00:16:34.960 --> 00:16:38.520
 to be let into God's heart?

00:16:40.200 --> 00:16:41.920
 Are you wanting to know

00:16:41.920 --> 00:16:43.020
 whether or not

00:16:43.020 --> 00:16:44.080
 God is going to do

00:16:44.080 --> 00:16:45.820
 something great for us

00:16:45.820 --> 00:16:47.100
 here in the East Bay?

00:16:48.020 --> 00:16:49.460
 Are you wanting to know,

00:16:49.460 --> 00:16:50.300
 Lord,

00:16:50.420 --> 00:16:51.500
 are you going to revive us

00:16:51.500 --> 00:16:51.920
 or not?

00:16:51.960 --> 00:16:52.680
 Are you going to revive

00:16:52.680 --> 00:16:53.379
 your church

00:16:53.379 --> 00:16:54.480
 with a capital C

00:16:54.480 --> 00:16:55.160
 or not?

00:16:55.200 --> 00:16:55.879
 Are you going to revive

00:16:55.879 --> 00:16:57.580
 the city or not?

00:16:57.780 --> 00:16:58.680
 Teach me your ways.

00:16:58.740 --> 00:17:00.200
 Are you going with us

00:17:00.200 --> 00:17:01.900
 or not?

00:17:01.960 --> 00:17:02.700
 What's it going to be,

00:17:02.840 --> 00:17:02.940
 Lord?

00:17:03.019 --> 00:17:04.539
 That's the kind of praying

00:17:04.539 --> 00:17:06.779
 that we're meant to be doing

00:17:06.779 --> 00:17:07.740
 as a people.

00:17:09.740 --> 00:17:11.000
 So we should ask for more.

00:17:11.700 --> 00:17:13.259
 We should ask for more assurance

00:17:13.259 --> 00:17:15.180
 and we shouldn't stop there.

00:17:15.740 --> 00:17:17.019
 We should ask for more assurance

00:17:17.019 --> 00:17:19.240
 and we should ask for more power.

00:17:20.639 --> 00:17:21.559
 So verse 15,

00:17:22.859 --> 00:17:25.359
 Moses says to the Lord,

00:17:25.500 --> 00:17:27.400
 if your presence does not go with us,

00:17:27.480 --> 00:17:30.319
 then do not send us up from here.

00:17:31.460 --> 00:17:32.779
 And why does Moses say this?

00:17:32.839 --> 00:17:34.559
 Does he not hear God's answer

00:17:34.559 --> 00:17:36.220
 to his prayer in the previous verse?

00:17:37.700 --> 00:17:38.920
 See, he does hear it,

00:17:38.980 --> 00:17:40.639
 but the problem there in verse 14

00:17:40.639 --> 00:17:41.539
 is that God said,

00:17:41.539 --> 00:17:45.039
 my presence will go with you singular.

00:17:46.180 --> 00:17:47.659
 It doesn't say my presence

00:17:47.659 --> 00:17:49.559
 will go with y'all plural

00:17:49.559 --> 00:17:51.220
 or you's guys,

00:17:51.319 --> 00:17:52.339
 depending on where you're from.

00:17:54.039 --> 00:17:54.460
 And you see,

00:17:54.559 --> 00:17:56.240
 Moses doesn't just want to personally

00:17:56.240 --> 00:17:58.599
 be blessed as an individual.

00:17:59.680 --> 00:18:01.359
 Moses is praying for the church.

00:18:01.500 --> 00:18:03.139
 He's concerned to stress

00:18:03.139 --> 00:18:06.059
 the collective good of God's people.

00:18:06.159 --> 00:18:07.159
 He says in verse 13,

00:18:07.279 --> 00:18:08.680
 remember that this nation

00:18:08.680 --> 00:18:10.420
 is your people.

00:18:10.519 --> 00:18:12.660
 And do we pray in the plural like that?

00:18:12.700 --> 00:18:13.920
 Are we praying for me

00:18:13.920 --> 00:18:14.900
 or will you go with me

00:18:14.900 --> 00:18:16.600
 or will you go with us?

00:18:18.360 --> 00:18:18.900
 And you see,

00:18:18.960 --> 00:18:20.519
 the other problem in verse 14

00:18:20.519 --> 00:18:21.580
 is that the Lord said,

00:18:21.820 --> 00:18:23.340
 I will give you rest.

00:18:23.420 --> 00:18:24.360
 My presence will go with you

00:18:24.360 --> 00:18:26.120
 and I will give you rest.

00:18:26.940 --> 00:18:28.160
 And that word rest

00:18:28.160 --> 00:18:30.080
 got Moses praying for more

00:18:30.080 --> 00:18:31.440
 because that phrase,

00:18:31.940 --> 00:18:32.660
 I will give you rest,

00:18:32.720 --> 00:18:33.620
 can be translated as

00:18:33.620 --> 00:18:35.700
 I will lighten your burden.

00:18:35.700 --> 00:18:37.860
 And that's the phrase

00:18:37.860 --> 00:18:39.700
 continually found in the context

00:18:39.700 --> 00:18:42.240
 where God is bringing relief

00:18:42.240 --> 00:18:43.039
 to Israel

00:18:43.039 --> 00:18:45.140
 and giving her rest

00:18:45.140 --> 00:18:46.980
 from the burden of her enemies.

00:18:48.200 --> 00:18:49.860
 And this gets Moses thinking

00:18:49.860 --> 00:18:51.240
 about the great difficulties

00:18:51.240 --> 00:18:53.480
 that are facing the people of God.

00:18:54.519 --> 00:18:55.240
 It gets him thinking

00:18:55.240 --> 00:18:56.460
 about the great task

00:18:56.460 --> 00:18:57.880
 that lays before them

00:18:57.880 --> 00:18:59.039
 to go in and claim

00:18:59.039 --> 00:18:59.940
 the promised land,

00:19:00.039 --> 00:19:00.960
 the task to go

00:19:00.960 --> 00:19:02.900
 and set up the kingdom of God

00:19:02.900 --> 00:19:04.480
 in the midst of hostile territory.

00:19:04.480 --> 00:19:06.539
 And you see,

00:19:06.620 --> 00:19:07.099
 you got to remember

00:19:07.099 --> 00:19:08.960
 that this is a little ragtag group

00:19:08.960 --> 00:19:09.960
 of nomadic people.

00:19:10.079 --> 00:19:11.660
 They've been slaves for 400 years.

00:19:12.620 --> 00:19:13.720
 They've been wandering

00:19:13.720 --> 00:19:15.819
 without a home for 40 years.

00:19:16.620 --> 00:19:17.720
 They're about to cross

00:19:17.720 --> 00:19:18.480
 into enemy territory

00:19:19.019 --> 00:19:20.920
 completely weak

00:19:20.920 --> 00:19:21.759
 and vulnerable

00:19:21.759 --> 00:19:22.579
 and defenseless.

00:19:22.720 --> 00:19:23.720
 They're about to be attacked

00:19:23.720 --> 00:19:25.059
 by strong and armed

00:19:25.059 --> 00:19:26.559
 and fortified people

00:19:26.559 --> 00:19:27.799
 and this is overwhelming.

00:19:28.680 --> 00:19:30.360
 This is a terrifying reality

00:19:30.360 --> 00:19:30.940
 for Moses.

00:19:31.940 --> 00:19:32.799
 He's meditating

00:19:32.799 --> 00:19:33.980
 on the magnitude

00:19:33.980 --> 00:19:37.180
 and the immense problem

00:19:37.180 --> 00:19:38.039
 that confronts

00:19:38.039 --> 00:19:39.440
 the people of God,

00:19:39.519 --> 00:19:40.859
 the burden of her enemies.

00:19:42.180 --> 00:19:42.899
 And so he says,

00:19:43.159 --> 00:19:44.919
 Lord, do not send us

00:19:44.919 --> 00:19:47.940
 without your supernatural power,

00:19:48.059 --> 00:19:48.919
 without the power

00:19:48.919 --> 00:19:50.139
 of your presence

00:19:50.139 --> 00:19:51.200
 because we are going

00:19:51.200 --> 00:19:52.180
 to get crushed.

00:19:52.940 --> 00:19:53.799
 We're going to be destroyed.

00:19:54.599 --> 00:19:55.839
 We're going to be annihilated

00:19:55.839 --> 00:19:57.659
 without your strength

00:19:57.659 --> 00:19:58.720
 and without your might

00:19:58.720 --> 00:19:59.859
 and without your authority

00:19:59.859 --> 00:20:01.679
 going with us.

00:20:02.899 --> 00:20:03.839
 Now some of us today

00:20:03.839 --> 00:20:04.319
 might say,

00:20:04.439 --> 00:20:05.199
 well it's a good thing

00:20:05.199 --> 00:20:05.939
 that the church

00:20:05.939 --> 00:20:07.779
 today doesn't have

00:20:07.779 --> 00:20:08.639
 such big problems

00:20:08.639 --> 00:20:09.699
 and such scary enemies.

00:20:10.959 --> 00:20:11.979
 And if that's you,

00:20:12.099 --> 00:20:12.959
 I want to encourage you

00:20:12.959 --> 00:20:13.819
 to read the newspaper

00:20:13.819 --> 00:20:16.019
 and to read the New Testament

00:20:16.019 --> 00:20:18.259
 because we're told

00:20:18.259 --> 00:20:18.740
 that the church

00:20:18.740 --> 00:20:20.479
 has three great enemies.

00:20:21.240 --> 00:20:21.919
 The world,

00:20:22.599 --> 00:20:23.159
 the flesh,

00:20:23.559 --> 00:20:24.099
 and the devil.

00:20:25.219 --> 00:20:26.079
 Think for a moment

00:20:26.079 --> 00:20:27.039
 about our enemies,

00:20:27.240 --> 00:20:27.679
 the world,

00:20:27.680 --> 00:20:28.420
 and the flesh.

00:20:29.340 --> 00:20:30.360
 You're probably aware

00:20:30.360 --> 00:20:31.120
 of the stats

00:20:31.120 --> 00:20:33.060
 about church decline

00:20:33.060 --> 00:20:34.000
 in the western world

00:20:34.000 --> 00:20:35.799
 over the past 150 years.

00:20:36.220 --> 00:20:37.259
 You're probably aware

00:20:37.259 --> 00:20:38.279
 that church membership

00:20:38.279 --> 00:20:39.200
 in the United States

00:20:39.200 --> 00:20:40.440
 has gone down sharply

00:20:40.440 --> 00:20:41.820
 over the last two decades,

00:20:42.259 --> 00:20:44.120
 roughly the lifespan

00:20:44.120 --> 00:20:45.019
 of Christ's church.

00:20:45.740 --> 00:20:46.640
 I won't bore you

00:20:46.640 --> 00:20:47.799
 with all the data this morning.

00:20:47.860 --> 00:20:48.799
 You can read the polls.

00:20:49.880 --> 00:20:50.500
 You probably read

00:20:50.500 --> 00:20:51.240
 about the rise

00:20:51.240 --> 00:20:52.019
 of the nuns,

00:20:52.120 --> 00:20:53.720
 N-O-N-E-S,

00:20:53.799 --> 00:20:55.000
 people who no longer

00:20:55.000 --> 00:20:56.480
 have a religious identity

00:20:56.480 --> 00:20:58.380
 or a religious group affiliation.

00:20:58.880 --> 00:20:59.860
 You're probably aware

00:20:59.860 --> 00:21:00.460
 of this movement

00:21:00.460 --> 00:21:01.599
 in the Protestant world

00:21:01.599 --> 00:21:03.079
 of deconstruction

00:21:03.079 --> 00:21:04.160
 and deconversion.

00:21:05.299 --> 00:21:05.819
 And, you know,

00:21:05.900 --> 00:21:07.319
 those things didn't just happen

00:21:07.319 --> 00:21:08.000
 as a result

00:21:08.000 --> 00:21:09.299
 of the past few years.

00:21:10.180 --> 00:21:11.200
 The past few years

00:21:11.200 --> 00:21:11.700
 have not been

00:21:11.700 --> 00:21:12.819
 the cause of these things.

00:21:12.900 --> 00:21:14.279
 They've just revealed to us

00:21:14.279 --> 00:21:15.360
 the depths of the problem

00:21:15.360 --> 00:21:16.079
 of these things.

00:21:17.099 --> 00:21:17.819
 It showed us

00:21:17.819 --> 00:21:18.860
 how much power

00:21:18.860 --> 00:21:20.000
 the world is actually

00:21:20.000 --> 00:21:21.839
 exerting over the church.

00:21:22.799 --> 00:21:23.640
 It showed us

00:21:23.640 --> 00:21:24.799
 how the world

00:21:24.799 --> 00:21:25.799
 is conforming us

00:21:25.799 --> 00:21:26.639
 to its patterns

00:21:26.639 --> 00:21:27.680
 and squeezing us

00:21:27.680 --> 00:21:28.619
 into its mold.

00:21:29.559 --> 00:21:30.440
 It showed us

00:21:30.440 --> 00:21:31.279
 in a fresh way

00:21:31.279 --> 00:21:31.839
 how the world

00:21:31.839 --> 00:21:32.879
 is pulling us,

00:21:32.980 --> 00:21:33.359
 the church,

00:21:33.480 --> 00:21:35.799
 down into its secularity

00:21:35.799 --> 00:21:37.200
 and its functional atheism

00:21:37.200 --> 00:21:38.180
 and its godlessness.

00:21:40.419 --> 00:21:41.619
 Listen to these words

00:21:41.619 --> 00:21:42.440
 from the apostle

00:21:42.440 --> 00:21:44.180
 in his epistle

00:21:44.180 --> 00:21:44.919
 to the Romans,

00:21:45.500 --> 00:21:46.440
 chapter 1.

00:21:47.559 --> 00:21:48.200
 He says,

00:21:48.319 --> 00:21:50.000
 For although they knew God,

00:21:50.799 --> 00:21:52.379
 they neither glorified him

00:21:52.379 --> 00:21:52.859
 as God

00:21:52.859 --> 00:21:54.079
 nor gave thanks to him,

00:21:54.759 --> 00:21:55.519
 but their thinking

00:21:55.519 --> 00:21:56.639
 became futile

00:21:56.639 --> 00:21:57.839
 and their foolish hearts

00:21:57.839 --> 00:21:58.599
 were darkened.

00:21:59.559 --> 00:22:01.000
 They exchanged the truth

00:22:01.000 --> 00:22:02.379
 about God for a lie

00:22:02.379 --> 00:22:04.240
 and worshipped and served

00:22:04.240 --> 00:22:05.240
 created things

00:22:05.240 --> 00:22:06.359
 rather than the creator.

00:22:07.719 --> 00:22:09.159
 And the result of all this

00:22:09.159 --> 00:22:09.919
 is that they become

00:22:09.919 --> 00:22:10.979
 filled with every kind

00:22:10.979 --> 00:22:11.779
 of wickedness,

00:22:12.259 --> 00:22:12.979
 evil, greed,

00:22:13.039 --> 00:22:13.679
 and depravity.

00:22:14.679 --> 00:22:15.819
 They are full of envy,

00:22:16.059 --> 00:22:16.959
 murder, strife,

00:22:17.119 --> 00:22:18.259
 deceit, and malice.

00:22:18.859 --> 00:22:20.000
 They are gossips,

00:22:20.240 --> 00:22:21.000
 slanderers,

00:22:21.000 --> 00:22:21.839
 God-haters,

00:22:22.319 --> 00:22:22.859
 insolent,

00:22:23.019 --> 00:22:23.339
 arrogant,

00:22:23.519 --> 00:22:24.180
 and boastful.

00:22:24.759 --> 00:22:25.680
 They invent ways

00:22:25.680 --> 00:22:26.400
 of doing evil.

00:22:26.500 --> 00:22:27.700
 They disobey their parents.

00:22:28.059 --> 00:22:29.279
 They have no understanding,

00:22:29.700 --> 00:22:30.519
 no fidelity,

00:22:30.960 --> 00:22:31.759
 no love,

00:22:32.119 --> 00:22:33.380
 no mercy.

00:22:34.380 --> 00:22:35.259
 Now that's meant

00:22:35.259 --> 00:22:36.039
 to be a description

00:22:36.039 --> 00:22:37.880
 of the world,

00:22:38.460 --> 00:22:40.099
 but does that not

00:22:40.099 --> 00:22:40.880
 more and more

00:22:40.880 --> 00:22:42.839
 apply to the church

00:22:42.839 --> 00:22:43.740
 of North America?

00:22:44.640 --> 00:22:45.819
 No love,

00:22:46.440 --> 00:22:47.460
 no mercy.

00:22:48.339 --> 00:22:49.900
 We're getting pulled down

00:22:49.900 --> 00:22:51.300
 by this great enemy

00:22:51.300 --> 00:22:52.280
 and can't you see

00:22:52.280 --> 00:22:53.680
 our need for God's

00:22:53.680 --> 00:22:54.880
 supernatural power

00:22:54.880 --> 00:22:55.620
 in the church?

00:22:56.960 --> 00:22:57.700
 Or what about

00:22:57.700 --> 00:22:58.720
 our other great enemy,

00:22:59.620 --> 00:23:00.040
 the devil?

00:23:01.800 --> 00:23:03.980
 Jesus taught us to pray,

00:23:05.759 --> 00:23:07.440
 deliver us from the evil one.

00:23:08.900 --> 00:23:11.460
 And his lead disciple,

00:23:11.680 --> 00:23:11.980
 Peter,

00:23:12.360 --> 00:23:14.400
 says this in his first epistle.

00:23:14.500 --> 00:23:14.759
 He says,

00:23:14.759 --> 00:23:16.379
 be alert and of sober mind.

00:23:16.819 --> 00:23:18.240
 Your enemy prowls around

00:23:18.240 --> 00:23:19.319
 like a roaring lion,

00:23:19.519 --> 00:23:20.680
 seeking those

00:23:20.680 --> 00:23:21.879
 whom he might devour.

00:23:23.180 --> 00:23:24.599
 The apostle Paul says

00:23:24.599 --> 00:23:25.359
 in Ephesians 6,

00:23:25.420 --> 00:23:25.759
 he says,

00:23:26.200 --> 00:23:27.019
 take your stand

00:23:27.019 --> 00:23:27.759
 against the devil

00:23:27.759 --> 00:23:28.619
 and his schemes.

00:23:29.619 --> 00:23:30.319
 For our struggle

00:23:30.319 --> 00:23:31.339
 is not against flesh

00:23:31.339 --> 00:23:31.759
 and blood,

00:23:31.859 --> 00:23:32.559
 but our struggle

00:23:32.559 --> 00:23:34.180
 is against rulers

00:23:34.180 --> 00:23:35.359
 and against authorities.

00:23:35.680 --> 00:23:36.920
 It's against dark powers.

00:23:37.079 --> 00:23:38.420
 It's against spiritual forces

00:23:38.420 --> 00:23:39.019
 of evil

00:23:39.019 --> 00:23:41.099
 in high places.

00:23:41.200 --> 00:23:41.640
 Christchurch,

00:23:41.740 --> 00:23:42.980
 what if we believe that?

00:23:42.980 --> 00:23:45.759
 Would we not tremble

00:23:45.759 --> 00:23:46.339
 like Moses?

00:23:48.140 --> 00:23:49.519
 Would we not pray

00:23:49.519 --> 00:23:50.920
 more like Moses?

00:23:52.059 --> 00:23:53.339
 Would we not see

00:23:53.339 --> 00:23:54.559
 our need for God

00:23:54.559 --> 00:23:55.640
 to come down

00:23:55.640 --> 00:23:56.480
 in his power

00:23:56.480 --> 00:23:57.700
 and to lighten

00:23:57.700 --> 00:23:58.380
 our burden

00:23:58.380 --> 00:23:59.500
 and give us rest

00:23:59.500 --> 00:24:00.640
 from our enemies?

00:24:02.559 --> 00:24:03.920
 We live in the most

00:24:03.920 --> 00:24:05.019
 unchurched region

00:24:05.019 --> 00:24:05.940
 of the United States

00:24:05.940 --> 00:24:06.539
 of America

00:24:06.539 --> 00:24:07.860
 and we've been given

00:24:07.860 --> 00:24:09.339
 the one task

00:24:09.339 --> 00:24:09.980
 of making disciples

00:24:10.559 --> 00:24:11.599
 of Jesus Christ

00:24:11.599 --> 00:24:12.839
 here in this place.

00:24:13.799 --> 00:24:14.380
 Do you think

00:24:14.380 --> 00:24:15.440
 that we can do that

00:24:15.440 --> 00:24:16.539
 in our own resources

00:24:16.539 --> 00:24:17.779
 and with our own power?

00:24:19.380 --> 00:24:19.700
 You see,

00:24:19.779 --> 00:24:21.160
 Moses humbles himself

00:24:21.160 --> 00:24:23.140
 and he realizes

00:24:23.140 --> 00:24:24.279
 his great weakness

00:24:24.279 --> 00:24:25.319
 and his inability

00:24:25.319 --> 00:24:27.039
 and he says to God,

00:24:27.319 --> 00:24:28.059
 who am I

00:24:28.059 --> 00:24:29.319
 to meet this situation?

00:24:30.640 --> 00:24:31.000
 Lord,

00:24:31.079 --> 00:24:31.880
 I'm not enough.

00:24:31.980 --> 00:24:32.360
 I'm not,

00:24:32.620 --> 00:24:34.200
 I'm totally inadequate.

00:24:35.259 --> 00:24:35.700
 And he says,

00:24:35.779 --> 00:24:35.940
 Lord,

00:24:36.000 --> 00:24:36.700
 I'm not going to take

00:24:36.700 --> 00:24:37.559
 another step

00:24:37.559 --> 00:24:38.460
 unless I know

00:24:38.460 --> 00:24:40.140
 that the power

00:24:40.140 --> 00:24:40.960
 of your presence

00:24:40.960 --> 00:24:42.420
 is going to go with us.

00:24:42.420 --> 00:24:43.440
 I'm not going to go on.

00:24:43.500 --> 00:24:44.160
 I'm not going to even

00:24:44.160 --> 00:24:44.900
 attempt to do

00:24:44.900 --> 00:24:46.080
 one more thing

00:24:46.080 --> 00:24:46.759
 without you.

00:24:48.720 --> 00:24:49.560
 He's pleading

00:24:49.560 --> 00:24:50.500
 for an unusual

00:24:50.500 --> 00:24:51.200
 manifestation

00:24:51.200 --> 00:24:52.340
 of God's

00:24:52.340 --> 00:24:53.740
 supernatural power.

00:24:54.940 --> 00:24:55.620
 And if we

00:24:55.620 --> 00:24:56.620
 as a church

00:24:56.620 --> 00:24:57.720
 in North America

00:24:57.720 --> 00:24:59.580
 are confident

00:24:59.580 --> 00:25:00.400
 in ourselves

00:25:00.400 --> 00:25:02.259
 and we're proud

00:25:02.259 --> 00:25:02.900
 of our abilities,

00:25:03.039 --> 00:25:03.600
 then number one,

00:25:03.660 --> 00:25:04.120
 we don't know

00:25:04.120 --> 00:25:04.620
 our enemies

00:25:04.620 --> 00:25:05.320
 and number two,

00:25:05.380 --> 00:25:05.880
 we don't know

00:25:05.880 --> 00:25:06.600
 ourselves.

00:25:06.599 --> 00:25:08.879
 and it's

00:25:08.879 --> 00:25:09.559
 unless we

00:25:09.559 --> 00:25:10.339
 become aware

00:25:10.339 --> 00:25:11.500
 of our impotence,

00:25:11.939 --> 00:25:13.679
 of our weakness,

00:25:14.059 --> 00:25:15.559
 of our desperate

00:25:15.559 --> 00:25:16.839
 dependence on God

00:25:16.839 --> 00:25:17.899
 and his power

00:25:17.899 --> 00:25:18.719
 to carry out

00:25:18.719 --> 00:25:20.059
 his mission,

00:25:20.139 --> 00:25:20.719
 then we simply

00:25:20.719 --> 00:25:21.839
 won't pray for it.

00:25:24.480 --> 00:25:25.740
 The Apostle Paul

00:25:25.740 --> 00:25:26.319
 writes this

00:25:26.319 --> 00:25:27.500
 in 1 Thessalonians 1.

00:25:27.599 --> 00:25:27.899
 He says,

00:25:27.900 --> 00:25:28.640
 our gospel

00:25:28.640 --> 00:25:30.440
 came to you

00:25:30.440 --> 00:25:31.040
 not simply

00:25:31.040 --> 00:25:31.759
 with words

00:25:31.759 --> 00:25:32.620
 but also

00:25:32.620 --> 00:25:33.460
 with power

00:25:33.460 --> 00:25:35.240
 and with the Holy Spirit

00:25:35.240 --> 00:25:36.320
 and with deep

00:25:36.320 --> 00:25:36.960
 conviction.

00:25:38.500 --> 00:25:38.680
 Now,

00:25:38.700 --> 00:25:38.980
 do you think

00:25:38.980 --> 00:25:39.780
 the Apostle Paul

00:25:39.780 --> 00:25:40.660
 just rolled up

00:25:40.660 --> 00:25:41.300
 into that

00:25:41.300 --> 00:25:42.200
 Greco-Roman

00:25:42.200 --> 00:25:43.040
 pagan city

00:25:43.040 --> 00:25:43.860
 of Thessalonica

00:25:43.860 --> 00:25:46.400
 and he

00:25:46.400 --> 00:25:48.680
 just kind of

00:25:48.680 --> 00:25:49.220
 didn't pray

00:25:49.220 --> 00:25:49.700
 for anything

00:25:49.700 --> 00:25:50.220
 and stuff

00:25:50.220 --> 00:25:50.900
 started to happen?

00:25:50.900 --> 00:25:51.300
 No,

00:25:52.560 --> 00:25:53.080
 I imagine

00:25:53.080 --> 00:25:54.320
 him agonizing

00:25:54.320 --> 00:25:54.800
 in prayer

00:25:54.800 --> 00:25:55.360
 beforehand

00:25:55.360 --> 00:25:55.900
 just like

00:25:55.900 --> 00:25:56.220
 Jesus

00:25:56.220 --> 00:25:56.840
 agonized

00:25:56.840 --> 00:25:57.220
 in prayer

00:25:57.220 --> 00:25:57.920
 before every

00:25:57.920 --> 00:25:58.600
 great act

00:25:58.600 --> 00:25:59.340
 of his ministry

00:25:59.340 --> 00:26:00.660
 and I imagine

00:26:00.660 --> 00:26:01.180
 Paul saying,

00:26:01.480 --> 00:26:01.580
 Lord,

00:26:02.040 --> 00:26:02.940
 bring your gospel

00:26:02.940 --> 00:26:03.880
 to this place

00:26:03.880 --> 00:26:04.980
 and to these people

00:26:04.980 --> 00:26:06.200
 with power

00:26:06.200 --> 00:26:07.700
 and with the Holy Spirit

00:26:07.700 --> 00:26:08.780
 and with deep

00:26:08.780 --> 00:26:09.519
 conviction.

00:26:11.820 --> 00:26:12.900
 The Apostle

00:26:12.900 --> 00:26:13.720
 also writes

00:26:13.720 --> 00:26:14.940
 in 1 Corinthians 2,

00:26:15.040 --> 00:26:15.320
 he says,

00:26:15.460 --> 00:26:16.400
 I came to you,

00:26:16.500 --> 00:26:17.400
 I came to Corinth

00:26:17.400 --> 00:26:19.560
 in weakness

00:26:19.559 --> 00:26:21.279
 and with great

00:26:21.279 --> 00:26:22.079
 fear

00:26:22.079 --> 00:26:22.799
 and trembling

00:26:22.799 --> 00:26:24.539
 and my message

00:26:24.539 --> 00:26:25.200
 and my preaching

00:26:25.200 --> 00:26:26.259
 were not with wise

00:26:26.259 --> 00:26:27.919
 and persuasive words

00:26:27.919 --> 00:26:28.980
 but with a demonstration

00:26:28.980 --> 00:26:30.639
 of the Spirit's power

00:26:30.639 --> 00:26:32.240
 so that your faith

00:26:32.240 --> 00:26:33.039
 might not rest

00:26:33.039 --> 00:26:34.039
 on human wisdom

00:26:34.039 --> 00:26:36.099
 but on God's power.

00:26:37.539 --> 00:26:38.879
 How in the world

00:26:38.879 --> 00:26:40.679
 did his message

00:26:40.679 --> 00:26:42.019
 of Christ crucified

00:26:42.019 --> 00:26:42.759
 penetrate

00:26:42.759 --> 00:26:44.279
 and transform

00:26:44.279 --> 00:26:45.919
 that pagan city,

00:26:46.059 --> 00:26:46.859
 that port city

00:26:46.859 --> 00:26:47.799
 of Corinth?

00:26:48.819 --> 00:26:49.379
 Don't we think

00:26:49.380 --> 00:26:50.080
 the Apostle

00:26:50.080 --> 00:26:51.060
 and some of his friends

00:26:51.060 --> 00:26:52.040
 were agonizing

00:26:52.040 --> 00:26:52.760
 in prayer

00:26:52.760 --> 00:26:53.760
 and saying,

00:26:54.280 --> 00:26:54.560
 Lord,

00:26:55.460 --> 00:26:56.600
 won't you please,

00:26:56.720 --> 00:26:57.040
 please,

00:26:57.180 --> 00:26:58.160
 please accompany

00:26:58.160 --> 00:26:59.560
 the message,

00:26:59.780 --> 00:27:00.800
 accompany the preaching

00:27:00.800 --> 00:27:02.120
 of your gospel

00:27:02.120 --> 00:27:03.180
 with a demonstration

00:27:03.180 --> 00:27:05.660
 of your Spirit's power.

00:27:07.500 --> 00:27:08.080
 And oh,

00:27:08.160 --> 00:27:08.960
 how the church

00:27:08.960 --> 00:27:11.080
 needs to relearn

00:27:11.080 --> 00:27:12.580
 how to pray

00:27:12.580 --> 00:27:14.500
 for power.

00:27:16.220 --> 00:27:17.280
 It's the reason

00:27:17.279 --> 00:27:18.099
 we're so weak

00:27:18.099 --> 00:27:21.000
 because we haven't

00:27:21.000 --> 00:27:21.579
 learned to pray

00:27:21.579 --> 00:27:22.899
 and need to pray

00:27:22.899 --> 00:27:23.559
 for power.

00:27:25.079 --> 00:27:26.079
 But I would suggest

00:27:26.079 --> 00:27:27.119
 you shouldn't stop there.

00:27:28.599 --> 00:27:29.680
 Ask God for more.

00:27:30.980 --> 00:27:32.359
 Ask Him for more assurance

00:27:32.359 --> 00:27:34.379
 and ask Him

00:27:34.379 --> 00:27:35.160
 for more power.

00:27:36.399 --> 00:27:37.000
 And the last thing

00:27:37.000 --> 00:27:37.420
 I want to say

00:27:37.420 --> 00:27:37.940
 is ask Him

00:27:37.940 --> 00:27:39.160
 for more holiness.

00:27:41.019 --> 00:27:41.920
 Revival's all about

00:27:41.920 --> 00:27:42.539
 asking God

00:27:42.539 --> 00:27:43.420
 for more holiness.

00:27:43.420 --> 00:27:45.700
 In our ordinary

00:27:45.700 --> 00:27:46.460
 conversations

00:27:46.460 --> 00:27:47.279
 at home

00:27:47.279 --> 00:27:47.880
 or at work

00:27:47.880 --> 00:27:48.440
 or at school,

00:27:48.560 --> 00:27:49.440
 we often express

00:27:49.440 --> 00:27:50.200
 our urgency

00:27:50.200 --> 00:27:51.560
 to get something

00:27:51.560 --> 00:27:52.300
 or to get something

00:27:52.300 --> 00:27:53.580
 done by setting up

00:27:53.580 --> 00:27:55.019
 reasons why

00:27:55.019 --> 00:27:55.840
 this other person

00:27:55.840 --> 00:27:56.759
 should do this thing

00:27:56.759 --> 00:27:57.380
 for us.

00:27:57.820 --> 00:27:58.019
 Right?

00:27:58.160 --> 00:27:59.300
 We might even

00:27:59.300 --> 00:28:00.400
 seek the advice

00:28:00.400 --> 00:28:01.259
 of other people

00:28:01.259 --> 00:28:02.920
 or plan beforehand

00:28:02.920 --> 00:28:03.960
 what we want to say

00:28:03.960 --> 00:28:04.840
 in our conversation.

00:28:05.000 --> 00:28:05.820
 And Moses is kind of

00:28:05.820 --> 00:28:06.200
 like that.

00:28:06.240 --> 00:28:06.940
 He's like a lawyer

00:28:06.940 --> 00:28:08.340
 who's gone to court

00:28:08.340 --> 00:28:09.560
 and he's building

00:28:09.560 --> 00:28:10.580
 this great case

00:28:10.580 --> 00:28:11.380
 before God,

00:28:11.500 --> 00:28:12.039
 the judge,

00:28:12.039 --> 00:28:12.980
 and he's teaching us

00:28:12.980 --> 00:28:13.680
 that we too

00:28:13.680 --> 00:28:15.339
 should pray like this.

00:28:15.399 --> 00:28:16.839
 How do we communicate

00:28:16.839 --> 00:28:19.019
 our petitions to God

00:28:19.019 --> 00:28:20.240
 with the kind of intensity

00:28:20.240 --> 00:28:21.680
 and the persuasive

00:28:21.680 --> 00:28:23.200
 urgency of Moses?

00:28:24.859 --> 00:28:25.779
 His first step

00:28:25.779 --> 00:28:26.200
 is he says,

00:28:26.299 --> 00:28:26.399
 God,

00:28:26.440 --> 00:28:26.879
 I want to draw

00:28:26.879 --> 00:28:27.440
 your attention

00:28:27.440 --> 00:28:28.960
 to our own needs

00:28:28.960 --> 00:28:29.480
 and desires.

00:28:29.619 --> 00:28:29.759
 Lord,

00:28:29.819 --> 00:28:30.859
 we want to know you more.

00:28:31.220 --> 00:28:32.119
 We want to experience

00:28:32.119 --> 00:28:32.759
 your favor

00:28:32.759 --> 00:28:33.480
 and your pleasure.

00:28:33.599 --> 00:28:34.480
 We want to be assured

00:28:34.480 --> 00:28:35.420
 that you are going

00:28:35.420 --> 00:28:37.279
 to go with us.

00:28:38.759 --> 00:28:40.720
 And the second case

00:28:40.720 --> 00:28:41.299
 that he makes,

00:28:41.299 --> 00:28:42.059
 the second step

00:28:42.059 --> 00:28:42.740
 in his argument

00:28:42.740 --> 00:28:43.519
 is that he says,

00:28:43.619 --> 00:28:43.700
 God,

00:28:43.740 --> 00:28:44.180
 I want to draw

00:28:44.180 --> 00:28:44.720
 your attention

00:28:44.720 --> 00:28:45.960
 to your people.

00:28:46.099 --> 00:28:46.200
 Lord,

00:28:46.259 --> 00:28:47.440
 remember that this nation

00:28:47.440 --> 00:28:49.659
 is your special people.

00:28:51.960 --> 00:28:52.839
 And send us,

00:28:52.980 --> 00:28:53.119
 Lord,

00:28:53.960 --> 00:28:54.799
 with your power

00:28:54.799 --> 00:28:55.299
 and the power

00:28:55.299 --> 00:28:55.899
 of your presence

00:28:55.899 --> 00:28:56.779
 because he knows

00:28:56.779 --> 00:28:57.480
 that the Israelites

00:28:57.480 --> 00:28:58.639
 are not just

00:28:58.639 --> 00:28:59.680
 an ordinary people,

00:28:59.799 --> 00:29:00.980
 that they're the apple

00:29:00.980 --> 00:29:01.799
 of God's eye.

00:29:01.899 --> 00:29:02.399
 They're dear

00:29:02.399 --> 00:29:03.399
 to his heart.

00:29:03.460 --> 00:29:03.759
 He says,

00:29:03.879 --> 00:29:04.059
 Lord,

00:29:04.119 --> 00:29:05.119
 I want you to focus

00:29:05.119 --> 00:29:06.599
 on the special character

00:29:06.599 --> 00:29:07.139
 of your people.

00:29:07.460 --> 00:29:08.599
 Do not let us face

00:29:08.599 --> 00:29:09.619
 our powerful enemies

00:29:09.619 --> 00:29:11.839
 without your superior power.

00:29:13.379 --> 00:29:14.299
 But then Moses

00:29:14.299 --> 00:29:15.939
 takes his urgent prayer

00:29:15.939 --> 00:29:17.299
 one step forward.

00:29:17.579 --> 00:29:17.859
 Actually,

00:29:17.959 --> 00:29:18.579
 two steps forward.

00:29:18.639 --> 00:29:19.459
 We'll see the next step

00:29:19.459 --> 00:29:20.000
 next week.

00:29:20.959 --> 00:29:21.659
 But he takes it

00:29:21.659 --> 00:29:22.379
 one step forward

00:29:22.379 --> 00:29:23.219
 and this third step,

00:29:23.299 --> 00:29:24.299
 he draws his attention

00:29:24.299 --> 00:29:25.219
 to God's glory

00:29:25.219 --> 00:29:26.619
 among the nations.

00:29:27.519 --> 00:29:28.219
 And he says this

00:29:28.219 --> 00:29:28.959
 in verse 16.

00:29:29.079 --> 00:29:29.479
 He says,

00:29:29.480 --> 00:29:32.120
 How will anyone know

00:29:32.120 --> 00:29:33.759
 that you are pleased

00:29:33.759 --> 00:29:34.200
 with me

00:29:34.200 --> 00:29:35.000
 and with your people

00:29:35.000 --> 00:29:36.160
 unless you go with us?

00:29:36.240 --> 00:29:36.860
 What else

00:29:36.860 --> 00:29:38.500
 will distinguish me

00:29:38.500 --> 00:29:39.120
 and your people

00:29:39.120 --> 00:29:40.400
 from all the other people

00:29:40.400 --> 00:29:42.099
 on the face of the earth?

00:29:43.900 --> 00:29:44.940
 Who is anyone?

00:29:46.240 --> 00:29:47.259
 It's all the peoples,

00:29:47.380 --> 00:29:47.980
 all the nations

00:29:47.980 --> 00:29:48.599
 of the earth.

00:29:49.599 --> 00:29:50.480
 And Moses said,

00:29:50.559 --> 00:29:51.420
 How are they going

00:29:51.420 --> 00:29:51.960
 to know

00:29:51.960 --> 00:29:53.599
 that we are

00:29:53.599 --> 00:29:54.819
 the people

00:29:54.819 --> 00:29:55.440
 of your pleasure,

00:29:55.559 --> 00:29:56.460
 that we are the people

00:29:56.460 --> 00:29:57.160
 of your favor

00:29:57.160 --> 00:29:57.980
 and your grace?

00:29:57.980 --> 00:29:59.799
 The way they're going

00:29:59.799 --> 00:30:00.819
 to come to know that

00:30:00.819 --> 00:30:01.779
 is because you,

00:30:02.099 --> 00:30:02.200
 Lord,

00:30:02.519 --> 00:30:03.640
 distinguish us.

00:30:04.640 --> 00:30:05.400
 You make us

00:30:05.400 --> 00:30:06.559
 a different people

00:30:06.559 --> 00:30:08.160
 and a distinct people.

00:30:08.279 --> 00:30:08.920
 They'll know it,

00:30:09.039 --> 00:30:09.160
 Lord,

00:30:09.240 --> 00:30:09.960
 when they see

00:30:09.960 --> 00:30:11.640
 that you separated us,

00:30:11.940 --> 00:30:12.860
 you set us apart,

00:30:13.240 --> 00:30:14.519
 you made us holy.

00:30:15.819 --> 00:30:17.200
 They'll come to know you

00:30:17.200 --> 00:30:17.779
 when they see

00:30:17.779 --> 00:30:18.539
 that we've come

00:30:18.539 --> 00:30:19.120
 to share

00:30:19.120 --> 00:30:19.799
 in the honor

00:30:19.799 --> 00:30:20.460
 and the glory

00:30:20.460 --> 00:30:22.220
 of your holiness.

00:30:22.440 --> 00:30:22.880
 And that's what

00:30:22.880 --> 00:30:23.920
 revival's all about.

00:30:25.220 --> 00:30:25.559
 Lord,

00:30:26.400 --> 00:30:27.779
 if you allow

00:30:27.779 --> 00:30:28.720
 your people

00:30:28.720 --> 00:30:29.579
 to be diminished

00:30:29.579 --> 00:30:30.279
 by the nations

00:30:30.279 --> 00:30:31.339
 or to be assimilated

00:30:31.339 --> 00:30:32.299
 into the nations,

00:30:32.519 --> 00:30:33.480
 that is going to bring

00:30:33.480 --> 00:30:35.319
 about an unacceptable result

00:30:35.319 --> 00:30:36.700
 for your reputation.

00:30:39.019 --> 00:30:39.500
 But,

00:30:40.279 --> 00:30:41.579
 the nations of the earth

00:30:41.579 --> 00:30:42.819
 will come to know you

00:30:42.819 --> 00:30:43.379
 and they'll come

00:30:43.379 --> 00:30:45.079
 to know your glory

00:30:45.079 --> 00:30:46.779
 when they see

00:30:46.779 --> 00:30:47.940
 your holiness

00:30:47.940 --> 00:30:50.359
 reflected in the distinct

00:30:50.359 --> 00:30:52.119
 and distinguished holiness

00:30:52.119 --> 00:30:53.399
 of your people.

00:30:54.059 --> 00:30:54.920
 When they come

00:30:54.920 --> 00:30:55.680
 to experience

00:30:55.680 --> 00:30:57.100
 our holy lives

00:30:57.100 --> 00:30:57.660
 individually

00:30:57.660 --> 00:30:59.019
 and our holy character

00:30:59.019 --> 00:31:00.100
 collectively.

00:31:00.300 --> 00:31:01.259
 And this is a prayer

00:31:01.259 --> 00:31:02.500
 that the church

00:31:02.500 --> 00:31:03.200
 should be

00:31:03.200 --> 00:31:04.240
 as she's

00:31:04.240 --> 00:31:05.240
 meant to be.

00:31:06.539 --> 00:31:07.100
 Lord,

00:31:07.200 --> 00:31:07.800
 make your church

00:31:07.800 --> 00:31:08.420
 distinguished.

00:31:09.519 --> 00:31:10.259
 Make your church

00:31:10.259 --> 00:31:11.100
 set apart.

00:31:11.259 --> 00:31:11.960
 Make your church

00:31:11.960 --> 00:31:12.880
 unique.

00:31:15.380 --> 00:31:16.380
 Robert Murray McShane

00:31:16.380 --> 00:31:16.920
 is a great

00:31:16.920 --> 00:31:18.420
 Scottish pastor

00:31:18.420 --> 00:31:18.940
 and preacher

00:31:18.940 --> 00:31:21.539
 and he prayed

00:31:21.539 --> 00:31:22.039
 this prayer.

00:31:22.180 --> 00:31:22.380
 He said,

00:31:22.539 --> 00:31:22.759
 Lord,

00:31:23.820 --> 00:31:24.900
 make me as holy

00:31:24.900 --> 00:31:26.120
 as a pardoned sinner

00:31:26.120 --> 00:31:26.820
 can be made.

00:31:28.519 --> 00:31:29.420
 And that's become

00:31:29.420 --> 00:31:30.600
 my prayer for me

00:31:30.600 --> 00:31:31.580
 and for my family.

00:31:31.680 --> 00:31:32.420
 It's become my prayer

00:31:32.420 --> 00:31:33.039
 for our church.

00:31:33.220 --> 00:31:33.460
 Lord,

00:31:33.980 --> 00:31:35.180
 make us as holy

00:31:35.180 --> 00:31:36.440
 as pardoned sinners

00:31:36.440 --> 00:31:37.660
 can be made.

00:31:39.299 --> 00:31:39.680
 Lord,

00:31:39.759 --> 00:31:40.400
 make it clear

00:31:40.400 --> 00:31:41.400
 that we are not just

00:31:41.400 --> 00:31:42.140
 one among

00:31:42.140 --> 00:31:43.279
 many peoples

00:31:43.279 --> 00:31:44.180
 and many nations

00:31:44.180 --> 00:31:44.660
 in the world,

00:31:44.740 --> 00:31:45.440
 but make it clear

00:31:45.440 --> 00:31:46.799
 that we are the people

00:31:46.799 --> 00:31:47.460
 who are blessed

00:31:47.460 --> 00:31:48.359
 by your pleasure

00:31:48.359 --> 00:31:49.480
 and your favor

00:31:49.480 --> 00:31:50.659
 and your grace.

00:31:51.859 --> 00:31:52.259
 Lord,

00:31:52.339 --> 00:31:52.779
 make it clear

00:31:52.779 --> 00:31:53.519
 that we belong

00:31:53.519 --> 00:31:54.339
 to a holy

00:31:54.339 --> 00:31:55.599
 and distinguished

00:31:55.599 --> 00:31:56.740
 God.

00:31:57.639 --> 00:31:58.460
 And make us

00:31:58.460 --> 00:31:59.259
 so different,

00:31:59.480 --> 00:32:00.259
 so distinct,

00:32:00.419 --> 00:32:01.200
 so distinguished

00:32:01.200 --> 00:32:02.039
 that it will arrest

00:32:02.039 --> 00:32:02.659
 the attention

00:32:02.659 --> 00:32:04.419
 of the rest of the world

00:32:04.419 --> 00:32:05.059
 and they will come

00:32:05.059 --> 00:32:05.899
 to see the glory

00:32:05.899 --> 00:32:06.899
 of your holiness

00:32:06.899 --> 00:32:09.259
 expressed in us.

00:32:11.099 --> 00:32:11.879
 Christ Church,

00:32:12.779 --> 00:32:14.319
 how different are we

00:32:14.319 --> 00:32:15.539
 than other agencies

00:32:15.539 --> 00:32:17.920
 other bodies,

00:32:18.059 --> 00:32:18.940
 other institutions?

00:32:20.759 --> 00:32:21.759
 Is it clear

00:32:21.759 --> 00:32:22.519
 to them that,

00:32:23.059 --> 00:32:23.799
 to other people

00:32:23.799 --> 00:32:24.639
 that we're more

00:32:24.639 --> 00:32:25.819
 than just nice people

00:32:25.819 --> 00:32:27.680
 or respectable people

00:32:27.680 --> 00:32:28.899
 or likable people,

00:32:29.399 --> 00:32:30.440
 but that we're

00:32:30.440 --> 00:32:31.200
 holy people?

00:32:32.019 --> 00:32:32.899
 Is it clear

00:32:32.899 --> 00:32:33.500
 that we're more

00:32:33.500 --> 00:32:34.920
 than just a social club

00:32:34.920 --> 00:32:36.700
 or a community organization

00:32:36.700 --> 00:32:37.980
 or a political

00:32:37.980 --> 00:32:39.000
 affinity group?

00:32:42.079 --> 00:32:43.000
 Do people

00:32:43.000 --> 00:32:43.759
 look at us

00:32:43.759 --> 00:32:44.000
 and say,

00:32:44.119 --> 00:32:45.039
 we don't really know

00:32:45.039 --> 00:32:46.079
 what's going on

00:32:46.079 --> 00:32:46.960
 over there,

00:32:47.359 --> 00:32:48.639
 but we know

00:32:48.639 --> 00:32:49.480
 that what's going on

00:32:49.480 --> 00:32:51.539
 is not of human beings,

00:32:51.859 --> 00:32:52.559
 it's of God.

00:32:54.740 --> 00:32:56.119
 In Acts chapter 4,

00:32:57.460 --> 00:32:58.940
 shortly after Pentecost,

00:32:59.019 --> 00:32:59.759
 this little church

00:32:59.759 --> 00:33:00.319
 is facing

00:33:00.319 --> 00:33:01.379
 great difficulty

00:33:01.379 --> 00:33:02.740
 and they're experiencing

00:33:02.740 --> 00:33:05.180
 incredible resistance

00:33:05.180 --> 00:33:05.980
 to the gospel.

00:33:06.879 --> 00:33:07.440
 People are being

00:33:07.440 --> 00:33:08.259
 thrown in jail

00:33:08.259 --> 00:33:09.299
 and threatened

00:33:09.299 --> 00:33:10.940
 with execution

00:33:10.940 --> 00:33:11.700
 for preaching

00:33:11.700 --> 00:33:12.220
 the gospel.

00:33:12.700 --> 00:33:13.180
 And so what does

00:33:13.180 --> 00:33:13.720
 the church do?

00:33:13.720 --> 00:33:14.740
 the church gets together

00:33:14.740 --> 00:33:15.839
 and has a prayer meeting

00:33:15.839 --> 00:33:16.339
 and they say,

00:33:16.500 --> 00:33:16.700
 Lord,

00:33:17.100 --> 00:33:18.259
 do something special.

00:33:19.120 --> 00:33:20.600
 Do something extraordinary.

00:33:21.319 --> 00:33:22.279
 Distinguish us

00:33:22.279 --> 00:33:24.519
 and glorify yourself

00:33:24.519 --> 00:33:25.440
 among the nations

00:33:25.440 --> 00:33:27.000
 through us.

00:33:27.680 --> 00:33:28.860
 And what happens?

00:33:29.579 --> 00:33:30.700
 The Holy Spirit

00:33:30.700 --> 00:33:31.420
 came down.

00:33:32.120 --> 00:33:33.120
 The Holy Spirit

00:33:33.120 --> 00:33:34.039
 was poured out.

00:33:35.100 --> 00:33:36.140
 And that whole place,

00:33:36.259 --> 00:33:36.640
 it says,

00:33:36.700 --> 00:33:37.319
 was shaken.

00:33:37.420 --> 00:33:38.440
 And all the people there,

00:33:38.759 --> 00:33:39.579
 they were shaken

00:33:39.579 --> 00:33:41.439
 by the presence

00:33:41.439 --> 00:33:42.339
 of the Holy Spirit

00:33:42.339 --> 00:33:43.019
 in their midst.

00:33:44.379 --> 00:33:45.679
 Is that how we're praying?

00:33:46.119 --> 00:33:46.480
 Lord,

00:33:47.199 --> 00:33:48.119
 distinguish us

00:33:48.119 --> 00:33:49.039
 by your Holy Spirit.

00:33:49.179 --> 00:33:49.399
 Lord,

00:33:49.500 --> 00:33:50.599
 distinguish us

00:33:50.599 --> 00:33:52.279
 by your Spirit

00:33:52.279 --> 00:33:53.419
 of holiness

00:33:53.419 --> 00:33:55.599
 in us.

00:33:56.879 --> 00:33:57.839
 Because that's the prayer

00:33:57.839 --> 00:33:58.960
 we know God likes

00:33:58.960 --> 00:34:00.179
 to answer.

00:34:00.740 --> 00:34:01.619
 We know that's the prayer

00:34:01.619 --> 00:34:03.019
 God likes to have

00:34:03.019 --> 00:34:03.759
 affect him

00:34:03.759 --> 00:34:04.960
 and likes to use

00:34:04.960 --> 00:34:05.919
 to affect the world

00:34:05.919 --> 00:34:06.559
 because we're told

00:34:06.559 --> 00:34:07.279
 in verse 17,

00:34:07.279 --> 00:34:08.340
 the Lord said to Moses,

00:34:09.079 --> 00:34:10.519
 I will do this very thing

00:34:10.519 --> 00:34:11.179
 you've asked

00:34:11.179 --> 00:34:13.380
 because I am pleased

00:34:13.380 --> 00:34:13.900
 with you

00:34:13.900 --> 00:34:15.279
 and I know you

00:34:15.279 --> 00:34:15.759
 by name.

00:34:17.279 --> 00:34:18.000
 Christ Church,

00:34:18.099 --> 00:34:18.739
 may we ask

00:34:18.739 --> 00:34:20.920
 for more assurance,

00:34:21.519 --> 00:34:23.159
 more power,

00:34:24.000 --> 00:34:25.199
 and more holiness.

00:34:26.480 --> 00:34:27.259
 And may we ask

00:34:27.259 --> 00:34:28.219
 with confidence

00:34:28.219 --> 00:34:30.360
 knowing that God

00:34:30.360 --> 00:34:31.759
 wants to give us

00:34:31.759 --> 00:34:32.860
 this very thing

00:34:32.860 --> 00:34:34.860
 because he's pleased

00:34:34.860 --> 00:34:35.480
 with us

00:34:35.480 --> 00:34:37.420
 and he knows us

00:34:37.420 --> 00:34:38.300
 by name.

00:34:39.179 --> 00:34:40.219
 In the name of the Father,

00:34:40.400 --> 00:34:41.280
 Son, and Holy Spirit.

00:34:42.139 --> 00:34:42.400
 Amen.