WEBVTT

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 We today are finishing our two-part series in the book of Obadiah.

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 So if you have a Bible, I'd invite you to follow along if you can find it.

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 It's an Old Testament, it's a sliver of a book, the smallest book of the Old Testament,

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 in fact, just 21 short verses.

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 It's toward the very back end, I think it's 918 or so in the Pew Bibles, the big ESVs.

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 And last week, just to kind of refresh for anybody who may not have been here last week,

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 we heard this oracle of the Lord against Edom, pronouncing judgment and ruin upon this brother

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 of the people of Israel who had both cheered, profited, and contributed to Israel's own destruction

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 of judgment from God.

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 So it was a heavy week last week and it was warm in here and if you're here today, there's

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 good news that though it's still hot, this is the upswing of the book of Obadiah and there

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 is really, really sweet news for us to benefit from together today.

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 So maybe you've heard some of these types of statements, maybe you've uttered them yourself

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 in the midst of difficult circumstances, things like, well, think positively or nothing's ever

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 really as bad as it seems.

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 Think on the bright side.

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 Or one of my favorites, everything will work out in the end.

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 We know that even our best efforts to cheer others up who are in the midst of hard situations

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 and we know that when people have tried to cheer us up when we've been in the middle of

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 hard situations, these kind of statements can leave this hollow feeling.

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 We know like, well, it's the best I can offer and yet it doesn't really satisfy.

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 People are in misery and suffering and this just seems like something kind of nice to soothe them

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 for a moment, but it's not lasting.

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 Imagine the people of Israel who have just been exiled, seen Jerusalem, walls torn down,

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 their own temple of worship burned to the ground and now they're in exile in a foreign land

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 with a foreign king being tasked with worshiping foreign gods.

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 Imagine if we just came up to these Israelites and said, well, just don't worry, be happy.

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 How unsatisfying that word would be.

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 And in fact, proves kind of unkind, doesn't it?

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 Because it ignores the realities of the situations that Israel is going through and that we ourselves

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 know so well, a situation in which hope seems nowhere to be found.

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 Where can we find any lasting comfort in the midst of such a perplexing world?

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 In the midst of suffering and difficulty,

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 when God seems silent, distant,

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 or even the cause of our pain and suffering,

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 where is hope?

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 Well, we learn from Obadiah that God has an answer to these questions.

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 And his answer is,

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 hope is found with me.

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 So let's read Obadiah,

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 starting in verse 15 and going to the end.

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 Don't,

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 try not to get too caught up in all these place names

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 and these confusing people and places and locations.

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 We'll kind of explain the purpose of those things.

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 But listen for the one speaking and the promises to his people

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 and just how he's bringing all of this together

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 in spite of a situation that appears hopeless.

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 This is God's word to us today, friends.

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 For the day of the Lord is near upon all the nations.

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 As you have done, it shall be done to you.

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 Your deeds shall return on your own head.

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 For as you have drunk on my holy mountains,

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 so all the nations shall drink continually.

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 They shall drink and swallow

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 and shall be as though they had never been.

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 But in Mount Zion,

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 there shall be those who escape

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 and it shall be called holy.

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 And the house of Jacob

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 shall possess their own possessions.

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 The house of Jacob shall be a fire

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 and the house of Joseph a flame

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 and the house of Esau stubble.

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 They shall burn them and consume them

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 and there shall be no survivor

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 for the house of Esau.

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 For the Lord has spoken.

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 Those of the Negev shall possess Mount Esau

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 and those of the Shephelah

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 shall possess the land of the Philistines.

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 They shall possess the land of Ephraim

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 and the land of Samaria

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 and Benjamin shall possess Gilead.

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 The exiles of this host of the people of Israel

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 shall possess the land of the Canaanites

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 as far as the Zarephath.

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 And the exiles of Jerusalem

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 who are in Sepharad

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 shall possess the cities of the Negev.

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 Saviors shall go up to Mount Zion

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 to rule Mount Esau

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 and the kingdom shall be the Lord's.

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 Friends, God's message to us today

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 is very simple.

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 In fact, we can summarize it

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 in about five or six words.

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 Hope in your sovereign king.

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 Hope in your sovereign king.

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 We're going to walk through this passage today

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 looking at three truths about who God is

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 that confirm and support this call

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 for us, God's people,

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 to hope in the Lord.

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 So three truths.

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 First truth is this,

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 that our God is perfectly just.

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 We see this in verses 15 and 16.

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 If we remember that Edom's day

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 serves as this signpost.

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 The judgment that God said was near

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 for the people of Edom

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 is actually this sort of beacon

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 and warning to all the nations

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 because in verse 15,

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 we see that the day of the Lord

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 is near upon not just Edom,

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 but all nations.

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 Beyond a warning,

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 this statement is also reinforcing hope

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 for God's people.

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 Our God is just,

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 the prophet tells us.

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 We see in verse 15 that

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 as you have done,

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 it shall be done to you.

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 This eye for an eye

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 retribution principle

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 that governs the universe.

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 not because karma

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 is this thing that exists

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 and what goes around

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 comes around,

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 but because the God

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 of this universe

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 is a just God.

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 He will render judgment

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 upon all people

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 for what we have done.

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 This is such good news

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 to a bunch of exiles

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 who are carted off from Israel,

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 who would experience

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 God's righteous anger

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 at their own sin

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 and rebellion and idolatry,

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 and then,

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 on top of that,

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 been humiliated

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 by their brother Edom

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 from their high place

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 mocking and laughing

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 and looting the cities

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 of rubble.

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 And God sees it all.

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 And it's promised

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 that the guilty

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 will not go unpunished.

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 In verse 16,

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 we see that there's

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 this interesting shift

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 that happens here.

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 So far,

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 every time the word you

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 has been used,

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 Obadiah has been speaking

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 directly to Edom,

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 the you is singular,

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 and he's been talking,

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 you, Edom,

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 this is going to happen.

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 You've done this.

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 I'm going to do this to you,

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 et cetera.

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 But here in verse 16,

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 the you becomes you all,

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 all of you.

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 And I think Obadiah

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 peels back the curtain

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 a little bit,

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 and he's speaking now

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 to the exiled people

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 of God

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 who are in a situation

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 that is completely hopeless.

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 And he says,

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 just as you've drunk

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 on my holy mountain,

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 so all the nations

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 will surely drink.

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 So he speaks this message.

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 You know my judgment,

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 and you know how harsh

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 and extreme it can be,

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 and yet there is hope

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 because I'm not done

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 with you,

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 and I'm not done

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 with the nations

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 who have become

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 your enemies

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 and harmed you.

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 God says,

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 surely I will bring judgment

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 upon the nations.

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 None of your enemies,

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 including Edom,

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 will miss out

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 on this cup of retribution.

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 See what he's doing?

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 Israel still had hope

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 because the Lord

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 was still in charge

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 of the situation.

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 Justice was still

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 his to bring.

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 It's still good news

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 for us today.

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 God is just today

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 and always forever.

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 Now, of course,

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 we know this, right?

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 We know that God is just.

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 We say this to ourselves

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 and to each other.

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 But if we're honest too,

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 right,

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 we can tend to live

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 sort of untethered

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 from this reality,

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 sort of in our heads

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 going,

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 yes, God is just,

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 but then with our lives

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 we can say,

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 maybe he's not.

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 Maybe I need to

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 kind of take action

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 into my own hands.

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 So to help us,

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 let's run a little diagnostic

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 and show that

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 while we might be prone

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 to retaliate

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 and demand immediate

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 response of payment

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 for wrongs done,

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 while we may hold grudges,

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 we might try

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 and self-justify,

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 kind of minimizing

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 our own sin

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 and over-inflating

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 other sin.

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 Let's run this diagnostic

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 asking the question,

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 am I living in the good

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 of the truth

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 that God is just?

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 Am I living in the goodness

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 of the truth

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 that God is just?

00:10:41.939 --> 00:10:43.279
 Just three principles

00:10:43.279 --> 00:10:44.879
 to keep in mind,

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 to live in the good

00:10:46.000 --> 00:10:46.899
 of this reality

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 this morning

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 and always.

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 first,

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 we're to value

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 all people the same

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 because they're

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 God's image bearers.

00:10:56.459 --> 00:10:57.219
 We're prone

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 to favoritism,

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 which is unjust.

00:11:01.919 --> 00:11:02.979
 James chapter 2

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 tells us of this example

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 where two guys

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 come into a house

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 of worship

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 and one guy

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 has gold rings

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 and he's got

00:11:08.759 --> 00:11:09.839
 really fine clothing

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 and has the latest

00:11:11.679 --> 00:11:13.439
 Calvin Klein cologne on

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 and he walks in

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 and another guy

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 comes in

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 with tattered clothing

00:11:17.320 --> 00:11:19.639
 and barely any shoes

00:11:19.639 --> 00:11:20.279
 on his feet

00:11:20.279 --> 00:11:21.960
 and maybe he smells bad

00:11:21.960 --> 00:11:22.600
 because he hasn't

00:11:22.600 --> 00:11:23.240
 had a chance

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 to shower recently.

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 And James points out

00:11:27.139 --> 00:11:27.659
 how the people

00:11:27.659 --> 00:11:28.639
 treated one man

00:11:28.639 --> 00:11:29.720
 as royalty

00:11:29.720 --> 00:11:30.480
 and brought him

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 to a seat of honor

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 and the other man

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 said,

00:11:32.680 --> 00:11:32.740
 well,

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 can you get down here

00:11:33.720 --> 00:11:34.379
 on the floor

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 and I'd actually like

00:11:35.480 --> 00:11:36.580
 to put my feet

00:11:36.580 --> 00:11:37.300
 on top of you

00:11:37.300 --> 00:11:38.300
 for my own comfort.

00:11:40.300 --> 00:11:41.039
 James says,

00:11:41.200 --> 00:11:43.420
 we're not to show

00:11:43.419 --> 00:11:44.759
 that kind of partiality.

00:11:44.979 --> 00:11:45.979
 We're not to be

00:11:45.979 --> 00:11:47.120
 unjust like that

00:11:47.120 --> 00:11:47.879
 because our God

00:11:47.879 --> 00:11:48.860
 is a God of justice

00:11:48.860 --> 00:11:50.539
 who values all human life

00:11:50.539 --> 00:11:51.179
 the same.

00:11:53.240 --> 00:11:54.059
 So likewise,

00:11:54.259 --> 00:11:55.059
 we look to affirm

00:11:55.059 --> 00:11:56.179
 and uphold the dignity

00:11:56.179 --> 00:11:57.519
 and worth of all people.

00:12:01.259 --> 00:12:01.699
 Second,

00:12:01.959 --> 00:12:02.599
 diagnostic,

00:12:03.339 --> 00:12:04.120
 see if we're living

00:12:04.120 --> 00:12:04.599
 in the goodness

00:12:04.599 --> 00:12:05.579
 of the truth

00:12:05.579 --> 00:12:06.500
 that God is just.

00:12:07.439 --> 00:12:08.599
 So we love our enemies.

00:12:09.519 --> 00:12:10.459
 We pray for those

00:12:10.459 --> 00:12:11.620
 who persecute us.

00:12:13.419 --> 00:12:14.759
 We don't go around

00:12:14.759 --> 00:12:15.759
 retaliating

00:12:15.759 --> 00:12:19.500
 and sort of

00:12:19.500 --> 00:12:21.740
 enacting our own retribution

00:12:21.740 --> 00:12:23.059
 for wrongs committed

00:12:23.059 --> 00:12:23.939
 against us.

00:12:24.879 --> 00:12:26.199
 We love

00:12:26.199 --> 00:12:27.139
 and we bless

00:12:27.139 --> 00:12:28.399
 and we pray

00:12:28.399 --> 00:12:29.099
 for those

00:12:29.099 --> 00:12:30.599
 who persecute us.

00:12:31.240 --> 00:12:31.879
 First Peter

00:12:31.879 --> 00:12:34.159
 unpacks this so well

00:12:34.159 --> 00:12:34.659
 for us

00:12:34.659 --> 00:12:35.839
 in chapter 3,

00:12:35.899 --> 00:12:36.379
 verse 9,

00:12:36.500 --> 00:12:37.199
 he writes,

00:12:37.480 --> 00:12:38.679
 do not repay evil

00:12:38.679 --> 00:12:39.439
 for evil

00:12:39.439 --> 00:12:41.120
 or reviling

00:12:41.120 --> 00:12:42.059
 for reviling.

00:12:42.059 --> 00:12:44.079
 but on the contrary,

00:12:44.339 --> 00:12:44.799
 bless

00:12:44.799 --> 00:12:46.519
 for to this

00:12:46.519 --> 00:12:47.339
 you were called.

00:12:48.179 --> 00:12:48.939
 In his reasoning,

00:12:49.059 --> 00:12:49.619
 he goes on

00:12:49.619 --> 00:12:50.359
 to kind of lay out

00:12:50.359 --> 00:12:51.039
 is that

00:12:51.039 --> 00:12:52.419
 both those

00:12:52.419 --> 00:12:54.279
 who initiate

00:12:54.279 --> 00:12:55.519
 the reviling,

00:12:55.759 --> 00:12:56.739
 who begin

00:12:56.739 --> 00:12:57.399
 the injustice

00:12:57.399 --> 00:12:58.319
 and those who

00:12:58.319 --> 00:12:59.039
 retaliate

00:12:59.039 --> 00:13:00.319
 against that injustice,

00:13:00.799 --> 00:13:01.439
 that's evil

00:13:01.439 --> 00:13:02.339
 on both sides.

00:13:02.879 --> 00:13:03.579
 So whether you're

00:13:03.579 --> 00:13:04.579
 perpetrating it

00:13:04.579 --> 00:13:05.619
 or you're being

00:13:05.619 --> 00:13:06.919
 the victim initially

00:13:06.919 --> 00:13:08.319
 and then lashing out

00:13:08.319 --> 00:13:09.159
 in response,

00:13:09.719 --> 00:13:10.299
 it's evil.

00:13:10.299 --> 00:13:11.620
 He says,

00:13:11.699 --> 00:13:12.859
 so don't do that,

00:13:13.199 --> 00:13:13.679
 bless.

00:13:15.240 --> 00:13:16.639
 Your holy nation,

00:13:17.479 --> 00:13:17.959
 bless,

00:13:18.319 --> 00:13:18.879
 always,

00:13:19.079 --> 00:13:19.539
 regardless.

00:13:20.839 --> 00:13:21.339
 And he says,

00:13:21.399 --> 00:13:21.740
 ultimately,

00:13:21.859 --> 00:13:22.919
 because God is just

00:13:22.919 --> 00:13:23.979
 and God will bring

00:13:23.979 --> 00:13:26.219
 judgment upon evil.

00:13:28.919 --> 00:13:29.439
 Instead,

00:13:29.639 --> 00:13:30.319
 be like Jesus

00:13:30.319 --> 00:13:31.339
 who in chapter 2

00:13:31.339 --> 00:13:32.000
 of 1 Peter,

00:13:32.339 --> 00:13:32.859
 Peter says,

00:13:33.120 --> 00:13:34.000
 when he was reviled,

00:13:34.120 --> 00:13:35.319
 he did not revile

00:13:35.319 --> 00:13:36.199
 in return.

00:13:36.200 --> 00:13:38.740
 He didn't retaliate.

00:13:40.740 --> 00:13:41.780
 He continued

00:13:41.780 --> 00:13:42.759
 entrusting himself

00:13:42.759 --> 00:13:43.500
 to the one

00:13:43.500 --> 00:13:44.759
 who judges justly.

00:13:47.660 --> 00:13:48.580
 So we love

00:13:48.580 --> 00:13:49.320
 our enemies,

00:13:50.080 --> 00:13:50.940
 living in the good

00:13:50.940 --> 00:13:51.800
 of God

00:13:51.800 --> 00:13:52.720
 being so just.

00:13:54.000 --> 00:13:54.420
 And 3,

00:13:54.660 --> 00:13:55.980
 we are quick

00:13:55.980 --> 00:13:57.040
 to forgive

00:13:57.040 --> 00:13:58.440
 those who sin

00:13:58.440 --> 00:13:59.220
 against us.

00:13:59.220 --> 00:14:01.899
 we know

00:14:01.899 --> 00:14:03.019
 that as recipients

00:14:03.019 --> 00:14:03.820
 of the grace

00:14:03.820 --> 00:14:04.420
 of God

00:14:04.420 --> 00:14:05.700
 and the forgiveness

00:14:05.700 --> 00:14:06.700
 that only God

00:14:06.700 --> 00:14:07.500
 can provide,

00:14:08.820 --> 00:14:10.360
 that no person

00:14:10.360 --> 00:14:12.000
 could ever

00:14:12.000 --> 00:14:12.960
 wrong us

00:14:12.960 --> 00:14:13.980
 anywhere near

00:14:13.980 --> 00:14:14.560
 the degree

00:14:14.560 --> 00:14:15.399
 that we have

00:14:15.399 --> 00:14:15.800
 wronged

00:14:15.800 --> 00:14:16.320
 and offended

00:14:16.320 --> 00:14:17.220
 our God.

00:14:19.420 --> 00:14:20.420
 So we long

00:14:20.420 --> 00:14:21.279
 for even the worst

00:14:21.279 --> 00:14:22.120
 of our enemies

00:14:22.120 --> 00:14:23.500
 to experience

00:14:23.500 --> 00:14:24.100
 the grace

00:14:24.100 --> 00:14:24.720
 and forgiveness

00:14:24.720 --> 00:14:25.460
 of a loving

00:14:25.460 --> 00:14:26.000
 father.

00:14:26.000 --> 00:14:27.779
 we forgive

00:14:27.779 --> 00:14:28.559
 so that we can

00:14:28.559 --> 00:14:29.480
 shine his light

00:14:29.480 --> 00:14:30.100
 and to show

00:14:30.100 --> 00:14:30.960
 how grateful

00:14:30.960 --> 00:14:31.519
 we are

00:14:31.519 --> 00:14:32.139
 for the mercy

00:14:32.139 --> 00:14:32.679
 that God

00:14:32.679 --> 00:14:33.360
 has extended

00:14:33.360 --> 00:14:34.200
 to us.

00:14:38.039 --> 00:14:38.940
 From Jesus'

00:14:39.220 --> 00:14:40.360
 lips himself,

00:14:40.539 --> 00:14:41.159
 we realize

00:14:41.159 --> 00:14:42.000
 that it is

00:14:42.000 --> 00:14:43.100
 unjust

00:14:43.100 --> 00:14:44.759
 to have received

00:14:44.759 --> 00:14:45.299
 the grace

00:14:45.299 --> 00:14:45.899
 of God

00:14:45.899 --> 00:14:46.860
 for ourselves

00:14:46.860 --> 00:14:47.779
 and then

00:14:47.779 --> 00:14:48.460
 to demand

00:14:48.460 --> 00:14:49.000
 justice

00:14:49.000 --> 00:14:49.799
 from our brothers

00:14:49.799 --> 00:14:50.559
 when they

00:14:50.559 --> 00:14:51.259
 wrong us.

00:14:52.879 --> 00:14:53.659
 Give what

00:14:53.659 --> 00:14:54.320
 has been given.

00:14:54.440 --> 00:14:55.080
 We've been given

00:14:55.080 --> 00:14:55.919
 mercy so we

00:14:55.919 --> 00:14:56.599
 give mercy

00:14:56.599 --> 00:14:57.240
 freely

00:14:57.240 --> 00:14:59.059
 without reservation.

00:14:59.779 --> 00:15:00.360
 That's to live

00:15:00.360 --> 00:15:00.839
 in the goodness

00:15:00.839 --> 00:15:01.500
 of the reality

00:15:01.500 --> 00:15:02.299
 that God

00:15:02.299 --> 00:15:03.259
 is just.

00:15:03.639 --> 00:15:04.599
 God will repay

00:15:04.599 --> 00:15:06.099
 all people

00:15:06.099 --> 00:15:07.120
 for what they

00:15:07.120 --> 00:15:07.620
 have done.

00:15:07.979 --> 00:15:08.399
 So God,

00:15:08.899 --> 00:15:09.839
 let God,

00:15:10.019 --> 00:15:10.240
 church,

00:15:10.419 --> 00:15:11.240
 let God bring

00:15:11.240 --> 00:15:11.959
 justice.

00:15:13.240 --> 00:15:14.099
 He is just

00:15:14.099 --> 00:15:15.799
 and he's faithful.

00:15:18.559 --> 00:15:19.159
 Our reason

00:15:19.159 --> 00:15:20.000
 to hope

00:15:20.000 --> 00:15:20.839
 in our sovereign

00:15:20.839 --> 00:15:21.639
 king this morning

00:15:21.639 --> 00:15:22.480
 just keeps getting

00:15:22.480 --> 00:15:23.199
 more clear now

00:15:23.199 --> 00:15:24.079
 as we move back

00:15:24.079 --> 00:15:24.740
 into the text

00:15:24.740 --> 00:15:25.639
 and we start

00:15:25.639 --> 00:15:26.399
 looking again

00:15:26.399 --> 00:15:28.560
 at this second

00:15:28.560 --> 00:15:29.060
 reason

00:15:29.060 --> 00:15:30.399
 to hope

00:15:30.399 --> 00:15:31.100
 in your sovereign

00:15:31.100 --> 00:15:31.840
 king this morning.

00:15:32.000 --> 00:15:32.460
 It's because

00:15:32.460 --> 00:15:33.340
 God keeps

00:15:33.340 --> 00:15:34.159
 his promises.

00:15:35.720 --> 00:15:36.519
 God keeps

00:15:36.519 --> 00:15:37.279
 his promises.

00:15:38.159 --> 00:15:38.759
 We've already

00:15:38.759 --> 00:15:39.639
 seen this promise

00:15:39.639 --> 00:15:40.480
 that the day

00:15:40.480 --> 00:15:40.919
 of Edom

00:15:40.919 --> 00:15:41.419
 was near

00:15:41.419 --> 00:15:44.019
 and that all

00:15:44.019 --> 00:15:44.639
 the nations

00:15:44.639 --> 00:15:45.379
 will be judged

00:15:45.379 --> 00:15:46.039
 according to

00:15:46.039 --> 00:15:46.679
 their deeds

00:15:46.679 --> 00:15:47.679
 but now

00:15:47.679 --> 00:15:48.740
 in verse 17

00:15:48.740 --> 00:15:49.740
 it turns

00:15:49.740 --> 00:15:50.179
 and we see

00:15:50.179 --> 00:15:50.579
 this word

00:15:50.579 --> 00:15:51.259
 but

00:15:51.259 --> 00:15:53.879
 in Mount Zion

00:15:53.879 --> 00:15:54.819
 there shall be

00:15:54.819 --> 00:15:55.860
 those who escape.

00:15:55.860 --> 00:16:00.320
 we have a God

00:16:00.320 --> 00:16:01.539
 who has told us

00:16:01.539 --> 00:16:02.440
 in 2 Timothy

00:16:02.440 --> 00:16:03.120
 2.13

00:16:03.120 --> 00:16:04.120
 that even

00:16:04.120 --> 00:16:04.639
 if we are

00:16:04.639 --> 00:16:05.240
 faithless

00:16:05.240 --> 00:16:05.879
 he remains

00:16:05.879 --> 00:16:06.379
 faithful

00:16:06.379 --> 00:16:07.840
 for he cannot

00:16:07.840 --> 00:16:08.700
 deny

00:16:08.700 --> 00:16:09.539
 himself.

00:16:11.440 --> 00:16:12.000
 It's a God

00:16:12.000 --> 00:16:12.539
 who in

00:16:12.539 --> 00:16:13.600
 Proverbs 30

00:16:13.600 --> 00:16:14.200
 verse 5

00:16:14.200 --> 00:16:14.840
 reveals that

00:16:14.840 --> 00:16:15.960
 every word

00:16:15.960 --> 00:16:16.600
 of God

00:16:16.600 --> 00:16:17.560
 proves true.

00:16:18.560 --> 00:16:19.259
 He is a shield

00:16:19.259 --> 00:16:19.920
 to everyone

00:16:19.920 --> 00:16:20.379
 who takes

00:16:20.379 --> 00:16:21.460
 refuge in him.

00:16:21.460 --> 00:16:25.180
 We know

00:16:25.180 --> 00:16:25.780
 and worship

00:16:25.780 --> 00:16:26.519
 and love

00:16:26.519 --> 00:16:26.920
 a God

00:16:26.920 --> 00:16:27.360
 who keeps

00:16:27.360 --> 00:16:28.100
 his promises.

00:16:29.379 --> 00:16:30.379
 So when we see

00:16:30.379 --> 00:16:30.879
 promise

00:16:30.879 --> 00:16:31.660
 after promise

00:16:31.660 --> 00:16:32.560
 after promise

00:16:32.560 --> 00:16:33.740
 in Obadiah

00:16:33.740 --> 00:16:36.460
 our hearts

00:16:36.460 --> 00:16:36.920
 should be filled

00:16:36.920 --> 00:16:37.580
 with hope.

00:16:39.600 --> 00:16:40.340
 Verse 17

00:16:40.340 --> 00:16:42.500
 the phrase

00:16:42.500 --> 00:16:42.960
 translated

00:16:42.960 --> 00:16:43.780
 those who escape

00:16:43.780 --> 00:16:44.280
 should really

00:16:44.280 --> 00:16:45.220
 be seen

00:16:45.220 --> 00:16:46.340
 as deliverance.

00:16:46.600 --> 00:16:47.180
 It's not talking

00:16:47.180 --> 00:16:47.940
 about group of people

00:16:47.940 --> 00:16:48.480
 it's talking

00:16:48.480 --> 00:16:49.600
 about delivering

00:16:49.600 --> 00:16:51.759
 but in Mount Zion

00:16:51.759 --> 00:16:52.279
 there shall be

00:16:52.279 --> 00:16:53.240
 deliverance

00:16:53.240 --> 00:16:54.620
 and the mountain

00:16:54.620 --> 00:16:55.560
 shall be holy.

00:16:57.580 --> 00:16:58.180
 There's the first

00:16:58.180 --> 00:16:58.980
 promise here

00:16:58.980 --> 00:16:59.519
 we see that

00:16:59.519 --> 00:17:00.960
 deliverance is coming

00:17:00.960 --> 00:17:02.159
 in the very place

00:17:02.159 --> 00:17:03.080
 that God established

00:17:03.080 --> 00:17:04.000
 for his people

00:17:04.000 --> 00:17:04.700
 to dwell

00:17:04.700 --> 00:17:05.819
 with him

00:17:05.819 --> 00:17:06.519
 forever.

00:17:07.319 --> 00:17:08.360
 It's in rubble

00:17:08.360 --> 00:17:10.940
 and yet he still

00:17:10.940 --> 00:17:12.039
 makes this promise

00:17:12.039 --> 00:17:14.980
 and we hear

00:17:14.980 --> 00:17:15.460
 the whisper

00:17:15.460 --> 00:17:16.160
 of covenant.

00:17:16.160 --> 00:17:16.360
 covenant.

00:17:18.680 --> 00:17:19.720
 We move on

00:17:19.720 --> 00:17:20.080
 and we see

00:17:20.080 --> 00:17:20.380
 at the end

00:17:20.380 --> 00:17:21.040
 of verse 17

00:17:21.040 --> 00:17:21.980
 that the house

00:17:21.980 --> 00:17:22.519
 of Jacob

00:17:22.519 --> 00:17:23.340
 shall possess

00:17:23.340 --> 00:17:23.940
 their own

00:17:23.940 --> 00:17:24.640
 possessions.

00:17:27.279 --> 00:17:27.980
 It's talking

00:17:27.980 --> 00:17:29.120
 promised land

00:17:29.120 --> 00:17:29.759
 the land

00:17:29.759 --> 00:17:30.540
 promised to

00:17:30.540 --> 00:17:31.320
 the patriarchs

00:17:31.320 --> 00:17:31.600
 Abraham,

00:17:31.880 --> 00:17:32.340
 Isaac and

00:17:32.340 --> 00:17:32.759
 Jacob

00:17:32.759 --> 00:17:33.800
 the land

00:17:33.800 --> 00:17:34.440
 of Canaan

00:17:34.440 --> 00:17:37.380
 in this case

00:17:37.380 --> 00:17:38.940
 God promises

00:17:38.940 --> 00:17:39.460
 that they're

00:17:39.460 --> 00:17:40.340
 going to retake

00:17:40.340 --> 00:17:41.660
 what was lost

00:17:41.660 --> 00:17:42.100
 to them

00:17:42.100 --> 00:17:43.400
 after the

00:17:43.400 --> 00:17:43.740
 backside

00:17:43.740 --> 00:17:44.140
 of this

00:17:44.140 --> 00:17:44.580
 judgment

00:17:44.580 --> 00:17:45.000
 that they

00:17:45.000 --> 00:17:45.620
 received.

00:17:47.160 --> 00:17:48.240
 And we hear

00:17:48.240 --> 00:17:49.540
 the sound

00:17:49.540 --> 00:17:50.060
 of covenant

00:17:50.060 --> 00:17:50.640
 again.

00:17:52.380 --> 00:17:53.460
 Verse 18

00:17:53.460 --> 00:17:54.019
 there's this

00:17:54.019 --> 00:17:54.800
 promise of

00:17:54.800 --> 00:17:55.480
 triumph and

00:17:55.480 --> 00:17:56.240
 victory over

00:17:56.240 --> 00:17:56.980
 all of the

00:17:56.980 --> 00:17:57.620
 enemies of

00:17:57.620 --> 00:17:58.100
 God and

00:17:58.100 --> 00:17:58.759
 his people.

00:18:00.040 --> 00:18:00.400
 The house

00:18:00.400 --> 00:18:00.940
 of Jacob

00:18:00.940 --> 00:18:01.500
 shall be a

00:18:01.500 --> 00:18:01.940
 fire,

00:18:02.759 --> 00:18:03.040
 the house

00:18:03.040 --> 00:18:03.500
 of Joseph

00:18:03.500 --> 00:18:04.180
 a flame,

00:18:05.400 --> 00:18:05.940
 Esau

00:18:05.940 --> 00:18:06.279
 will be

00:18:06.279 --> 00:18:06.740
 stubble.

00:18:08.120 --> 00:18:08.420
 It'll be

00:18:08.420 --> 00:18:09.000
 the chaff

00:18:09.000 --> 00:18:09.400
 that only

00:18:09.400 --> 00:18:10.140
 serves to

00:18:10.140 --> 00:18:12.100
 expand the

00:18:12.100 --> 00:18:12.580
 flame.

00:18:13.940 --> 00:18:14.240
 God's

00:18:14.240 --> 00:18:14.800
 people will

00:18:14.800 --> 00:18:15.100
 be the

00:18:15.100 --> 00:18:15.540
 fire,

00:18:16.160 --> 00:18:16.640
 and their

00:18:16.640 --> 00:18:17.320
 enemies will

00:18:17.320 --> 00:18:18.360
 be burned

00:18:18.360 --> 00:18:20.019
 up and

00:18:20.019 --> 00:18:20.540
 destroyed.

00:18:23.140 --> 00:18:23.940
 The Lord

00:18:23.940 --> 00:18:24.700
 has spoken,

00:18:25.700 --> 00:18:26.759
 we see at

00:18:26.759 --> 00:18:27.120
 the end of

00:18:27.120 --> 00:18:27.500
 18.

00:18:28.320 --> 00:18:28.940
 It's certain.

00:18:29.380 --> 00:18:30.060
 God promises

00:18:30.060 --> 00:18:30.540
 that his

00:18:30.540 --> 00:18:31.200
 people will

00:18:31.200 --> 00:18:32.480
 be victorious

00:18:32.480 --> 00:18:33.279
 over all of

00:18:33.279 --> 00:18:33.860
 their enemies.

00:18:38.200 --> 00:18:38.800
 Covenant

00:18:38.800 --> 00:18:40.480
 again.

00:18:40.480 --> 00:18:42.140
 now we

00:18:42.140 --> 00:18:43.000
 return in

00:18:43.000 --> 00:18:43.700
 verses 19

00:18:43.700 --> 00:18:44.120
 and 20

00:18:44.120 --> 00:18:44.539
 to this

00:18:44.539 --> 00:18:45.019
 idea of

00:18:45.019 --> 00:18:45.480
 possession

00:18:45.480 --> 00:18:46.099
 and taking

00:18:46.099 --> 00:18:46.880
 possession of

00:18:46.880 --> 00:18:47.259
 all this

00:18:47.259 --> 00:18:47.740
 different

00:18:47.740 --> 00:18:48.519
 territory.

00:18:49.220 --> 00:18:49.519
 And here's

00:18:49.519 --> 00:18:49.920
 where we get

00:18:49.920 --> 00:18:50.559
 all these

00:18:50.559 --> 00:18:51.259
 names that

00:18:51.259 --> 00:18:52.500
 most of us

00:18:52.500 --> 00:18:53.039
 probably have

00:18:53.039 --> 00:18:53.920
 barely ever

00:18:53.920 --> 00:18:54.519
 heard of.

00:18:55.019 --> 00:18:55.700
 Some of

00:18:55.700 --> 00:18:56.319
 which aren't

00:18:56.319 --> 00:18:57.299
 even known

00:18:57.299 --> 00:18:57.860
 locations.

00:18:58.200 --> 00:18:58.620
 We don't

00:18:58.620 --> 00:18:59.079
 even know

00:18:59.079 --> 00:18:59.819
 where the

00:18:59.819 --> 00:19:00.599
 likes of the

00:19:00.599 --> 00:19:01.880
 Sephirad is.

00:19:01.880 --> 00:19:02.880
 people are

00:19:02.880 --> 00:19:03.880
 going to

00:19:03.880 --> 00:19:03.940
 see.

00:19:03.940 --> 00:19:04.760
 But what the

00:19:04.760 --> 00:19:05.600
 prophet is doing

00:19:05.600 --> 00:19:06.500
 here is sort

00:19:06.500 --> 00:19:07.140
 of drawing this

00:19:07.140 --> 00:19:07.480
 compass.

00:19:08.900 --> 00:19:09.760
 In 19, he

00:19:09.760 --> 00:19:10.360
 starts with the

00:19:10.360 --> 00:19:11.200
 Negev, which is in

00:19:11.200 --> 00:19:12.100
 the southern part

00:19:12.100 --> 00:19:13.300
 of Judah, and

00:19:13.300 --> 00:19:13.920
 then he goes

00:19:13.920 --> 00:19:15.480
 east, north,

00:19:15.840 --> 00:19:16.720
 west, full

00:19:16.720 --> 00:19:17.160
 circle.

00:19:17.520 --> 00:19:18.260
 You draw a

00:19:18.260 --> 00:19:18.940
 compass and you

00:19:18.940 --> 00:19:19.900
 hit all the four

00:19:19.900 --> 00:19:21.560
 starred points on

00:19:21.560 --> 00:19:21.900
 it, north,

00:19:21.980 --> 00:19:22.380
 south, east,

00:19:22.480 --> 00:19:23.580
 west, and you

00:19:23.580 --> 00:19:24.640
 will see that each

00:19:24.640 --> 00:19:26.220
 one of the

00:19:26.220 --> 00:19:27.920
 directions of the

00:19:27.920 --> 00:19:28.660
 compass will be

00:19:28.660 --> 00:19:29.800
 occupied by God's

00:19:29.799 --> 00:19:30.519
 people again.

00:19:32.119 --> 00:19:33.079
 Verse 20, it's

00:19:33.079 --> 00:19:33.680
 similar, but

00:19:33.680 --> 00:19:34.519
 instead of the

00:19:34.519 --> 00:19:35.359
 four points, it's

00:19:35.359 --> 00:19:36.680
 the tippity-top

00:19:36.680 --> 00:19:38.119
 recesses of

00:19:38.119 --> 00:19:39.680
 Israel to the

00:19:39.680 --> 00:19:40.299
 very, very

00:19:40.299 --> 00:19:41.779
 bottom reaches of

00:19:41.779 --> 00:19:42.119
 Judah.

00:19:42.879 --> 00:19:43.399
 Again, the

00:19:43.399 --> 00:19:44.299
 exiles of the

00:19:44.299 --> 00:19:44.759
 host of the

00:19:44.759 --> 00:19:45.500
 people of Israel

00:19:45.500 --> 00:19:46.579
 shall possess the

00:19:46.579 --> 00:19:46.940
 land of the

00:19:46.940 --> 00:19:47.639
 Canaanites as

00:19:47.639 --> 00:19:48.019
 far as

00:19:48.019 --> 00:19:48.819
 Arafat, as

00:19:48.819 --> 00:19:50.079
 north as God

00:19:50.079 --> 00:19:50.779
 ever promised

00:19:50.779 --> 00:19:51.839
 his people, and

00:19:51.839 --> 00:19:52.680
 likewise in the

00:19:52.680 --> 00:19:53.899
 south to those

00:19:53.899 --> 00:19:54.700
 exiles of

00:19:54.700 --> 00:19:55.220
 Jerusalem.

00:19:59.799 --> 00:20:02.579
 God's people are

00:20:02.579 --> 00:20:03.159
 going to retake

00:20:03.159 --> 00:20:04.559
 possession of what

00:20:04.559 --> 00:20:05.319
 God had promised

00:20:05.319 --> 00:20:05.839
 to them.

00:20:09.099 --> 00:20:10.119
 Now God's kind of

00:20:10.119 --> 00:20:11.139
 talking crazy, isn't

00:20:11.139 --> 00:20:11.299
 he?

00:20:12.299 --> 00:20:13.639
 I mean, north,

00:20:13.720 --> 00:20:14.480
 south, east, west,

00:20:14.559 --> 00:20:15.700
 God, from the far

00:20:15.700 --> 00:20:16.480
 north to the far

00:20:16.480 --> 00:20:17.559
 south, the fullness

00:20:17.559 --> 00:20:20.480
 of restoration to a

00:20:20.480 --> 00:20:21.200
 group of people

00:20:21.200 --> 00:20:22.519
 carted off to a

00:20:22.519 --> 00:20:23.220
 foreign land?

00:20:24.740 --> 00:20:26.059
 It seems crazy.

00:20:26.059 --> 00:20:30.740
 not to mention, we

00:20:30.740 --> 00:20:32.240
 see that now he's

00:20:32.240 --> 00:20:33.359
 even bringing the

00:20:33.359 --> 00:20:34.740
 northern tribes of

00:20:34.740 --> 00:20:35.579
 Israel back into

00:20:35.579 --> 00:20:36.200
 the equation.

00:20:38.259 --> 00:20:39.299
 That people who,

00:20:39.639 --> 00:20:40.379
 when the Assyrians

00:20:40.379 --> 00:20:42.440
 came in at 722 and

00:20:42.440 --> 00:20:43.519
 exiled all the ten

00:20:43.519 --> 00:20:44.179
 tribes, and then

00:20:44.179 --> 00:20:45.480
 they drop out of the

00:20:45.480 --> 00:20:46.519
 radar of our

00:20:46.519 --> 00:20:46.940
 Bibles.

00:20:51.059 --> 00:20:52.179
 In verse 20, it

00:20:52.179 --> 00:20:53.240
 says the exiles of

00:20:53.240 --> 00:20:54.579
 those people, of

00:20:54.579 --> 00:20:55.379
 the people of

00:20:55.379 --> 00:20:55.859
 Israel.

00:20:56.059 --> 00:20:57.099
 Israel will

00:20:57.099 --> 00:20:58.099
 repossess land.

00:20:58.980 --> 00:20:59.899
 So God has to do

00:20:59.899 --> 00:21:02.059
 this huge work to

00:21:02.059 --> 00:21:03.799
 orchestrate this kind

00:21:03.799 --> 00:21:04.839
 of promise keeping.

00:21:08.440 --> 00:21:09.500
 But he keeps his

00:21:09.500 --> 00:21:09.819
 promises.

00:21:09.980 --> 00:21:10.859
 He's had this great

00:21:10.859 --> 00:21:12.480
 track record, right,

00:21:12.659 --> 00:21:13.859
 throughout the history

00:21:13.859 --> 00:21:14.639
 of the Bible to

00:21:14.639 --> 00:21:15.899
 Israel, to all the

00:21:15.899 --> 00:21:16.299
 nations.

00:21:17.460 --> 00:21:18.019
 And there's no

00:21:18.019 --> 00:21:18.799
 Assyrians or

00:21:18.799 --> 00:21:19.879
 Babylonians or even

00:21:19.879 --> 00:21:20.519
 stiff-necked

00:21:20.519 --> 00:21:22.000
 Israelites or any

00:21:22.000 --> 00:21:22.859
 amount of wrongdoing

00:21:22.859 --> 00:21:23.399
 that's going to

00:21:23.399 --> 00:21:24.559
 prevent our God from

00:21:24.559 --> 00:21:25.960
 following through for

00:21:25.960 --> 00:21:26.920
 his people and

00:21:26.920 --> 00:21:27.799
 keeping all of his

00:21:27.799 --> 00:21:28.319
 promises.

00:21:31.360 --> 00:21:32.460
 We see shortly

00:21:32.460 --> 00:21:33.700
 after Obadiah was

00:21:33.700 --> 00:21:36.420
 written, year 553 BC,

00:21:36.799 --> 00:21:40.079
 Edom is besieged and

00:21:40.079 --> 00:21:40.840
 ceases to be a

00:21:40.840 --> 00:21:41.140
 nation.

00:21:43.079 --> 00:21:44.539
 Then just 15 years

00:21:44.539 --> 00:21:46.460
 later, we see it

00:21:46.460 --> 00:21:47.579
 recorded in the book

00:21:47.579 --> 00:21:48.920
 of Ezra, chapter 1,

00:21:49.620 --> 00:21:50.799
 King Cyrus, this

00:21:50.799 --> 00:21:52.279
 foreign king, allows the

00:21:52.279 --> 00:21:55.160
 Jews to return home and

00:21:55.160 --> 00:21:56.259
 to start rebuilding

00:21:56.259 --> 00:21:58.720
 their temple, to

00:21:58.720 --> 00:21:59.839
 re-fortify their

00:21:59.839 --> 00:22:00.399
 cities.

00:22:00.960 --> 00:22:02.920
 And we see God meant

00:22:02.920 --> 00:22:03.960
 what he said.

00:22:04.960 --> 00:22:05.660
 He keeps his

00:22:05.660 --> 00:22:06.299
 promises.

00:22:08.819 --> 00:22:10.599
 We rejoice today, too,

00:22:10.660 --> 00:22:11.940
 because if he kept his

00:22:11.940 --> 00:22:13.599
 promises beyond the

00:22:13.599 --> 00:22:14.700
 destruction of Israel,

00:22:15.079 --> 00:22:16.539
 beyond the exile of his

00:22:16.539 --> 00:22:21.539
 people, he did so so

00:22:21.539 --> 00:22:23.220
 that Christ would be

00:22:23.220 --> 00:22:26.059
 born, that Jesus would

00:22:26.059 --> 00:22:27.299
 be born into a world

00:22:27.299 --> 00:22:28.480
 through the line of

00:22:28.480 --> 00:22:29.379
 Abraham, through the

00:22:29.379 --> 00:22:30.619
 line of David to rescue

00:22:30.619 --> 00:22:31.940
 humanity from the grip

00:22:31.940 --> 00:22:32.460
 of sin.

00:22:34.000 --> 00:22:36.279
 So there is hope, real

00:22:36.279 --> 00:22:37.980
 and lasting hope, because

00:22:37.980 --> 00:22:39.200
 our God keeps his

00:22:39.200 --> 00:22:39.740
 promises.

00:22:39.740 --> 00:22:40.019
 promises.

00:22:44.920 --> 00:22:46.700
 As people, we need to

00:22:46.700 --> 00:22:47.700
 cling to this hope.

00:22:48.819 --> 00:22:51.380
 Not a wishful thinking

00:22:51.380 --> 00:22:52.599
 kind of hope, not just

00:22:52.599 --> 00:22:53.920
 this pleasantries that

00:22:53.920 --> 00:22:55.640
 kind of tides us over,

00:22:55.779 --> 00:22:57.460
 not this hollow sort of

00:22:57.460 --> 00:22:59.720
 isn't really true hope,

00:22:59.920 --> 00:23:01.539
 but real hope, because

00:23:01.539 --> 00:23:02.819
 Jesus is alive.

00:23:05.859 --> 00:23:07.220
 So let me just encourage

00:23:07.220 --> 00:23:08.940
 this morning that in

00:23:08.940 --> 00:23:09.880
 light of the promises

00:23:09.880 --> 00:23:11.320
 of God, that if you

00:23:11.320 --> 00:23:12.019
 haven't done this

00:23:12.019 --> 00:23:12.820
 already, that you

00:23:12.820 --> 00:23:13.820
 start kind of making

00:23:13.820 --> 00:23:15.460
 this mental Rolodex.

00:23:16.860 --> 00:23:18.279
 Maybe you write them

00:23:18.279 --> 00:23:19.460
 out on a three-by-five

00:23:19.460 --> 00:23:20.559
 card, but you start

00:23:20.559 --> 00:23:21.740
 writing out the

00:23:21.740 --> 00:23:22.799
 promises of God, and

00:23:22.799 --> 00:23:23.840
 you keep them near,

00:23:24.380 --> 00:23:25.420
 because no doubt,

00:23:25.680 --> 00:23:26.799
 there's coming times,

00:23:26.880 --> 00:23:27.799
 and you've experienced

00:23:27.799 --> 00:23:28.799
 them plenty already.

00:23:29.120 --> 00:23:30.200
 There's day after day

00:23:30.200 --> 00:23:31.400
 after day when we need

00:23:31.400 --> 00:23:32.220
 God's promises.

00:23:32.400 --> 00:23:33.220
 We need to recall

00:23:33.220 --> 00:23:35.180
 them to mind, so that

00:23:35.180 --> 00:23:36.340
 we don't get discouraged,

00:23:36.500 --> 00:23:37.279
 so that we don't lose

00:23:37.279 --> 00:23:38.880
 hope in his promise

00:23:38.880 --> 00:23:39.880
 and in his goodness.

00:23:42.500 --> 00:23:45.260
 For example, is anybody

00:23:45.260 --> 00:23:46.400
 feeling condemned and

00:23:46.400 --> 00:23:47.380
 defeated by sin?

00:23:48.760 --> 00:23:50.360
 Bring the promise of

00:23:50.360 --> 00:23:51.760
 1 John 1, 9 to mind,

00:23:52.080 --> 00:23:53.220
 that he who is faithful

00:23:53.220 --> 00:23:54.260
 and just, when we

00:23:54.260 --> 00:23:55.920
 confess our sins, he

00:23:55.920 --> 00:23:57.380
 will forgive us and

00:23:57.380 --> 00:23:58.600
 cleanse us from all

00:23:58.600 --> 00:23:59.540
 unrighteousness.

00:24:00.000 --> 00:24:01.260
 Put that promise in your

00:24:01.260 --> 00:24:01.900
 Rolodex.

00:24:03.100 --> 00:24:04.360
 Maybe you're overwhelmed,

00:24:04.520 --> 00:24:05.280
 and you don't know how to

00:24:05.280 --> 00:24:06.660
 pray, and you remember the

00:24:06.660 --> 00:24:08.040
 promises of Romans 8 that

00:24:08.040 --> 00:24:09.160
 says, the Holy Spirit

00:24:09.160 --> 00:24:10.100
 helps us in our

00:24:10.100 --> 00:24:11.940
 weaknesses, and when we

00:24:11.940 --> 00:24:12.759
 don't know how to pray,

00:24:12.960 --> 00:24:14.180
 he intercedes and prays

00:24:14.180 --> 00:24:14.779
 for us.

00:24:14.920 --> 00:24:16.100
 Anybody need that promise?

00:24:18.380 --> 00:24:19.140
 Maybe you're feeling

00:24:19.140 --> 00:24:22.060
 alone for God.

00:24:24.860 --> 00:24:26.080
 You pull out the promise

00:24:26.080 --> 00:24:28.040
 from Hebrews chapter 13

00:24:28.040 --> 00:24:29.000
 verse 5 that says,

00:24:29.120 --> 00:24:30.279
 behold, I will never leave

00:24:30.279 --> 00:24:31.340
 you nor forsake you, and

00:24:31.340 --> 00:24:32.519
 you say, that's my God.

00:24:32.519 --> 00:24:34.440
 He keeps his promises to

00:24:34.440 --> 00:24:34.720
 me.

00:24:37.740 --> 00:24:38.900
 Maybe you're questioning

00:24:38.900 --> 00:24:40.099
 salvation, or you've

00:24:40.099 --> 00:24:41.299
 questioned in the past,

00:24:41.500 --> 00:24:42.539
 and you pull out the

00:24:42.539 --> 00:24:43.279
 promise that says,

00:24:43.720 --> 00:24:44.879
 everyone, everyone,

00:24:45.220 --> 00:24:46.779
 everyone who calls upon

00:24:46.779 --> 00:24:47.940
 the name of the Lord will

00:24:47.940 --> 00:24:48.700
 be saved.

00:24:48.960 --> 00:24:49.740
 And you say, amen.

00:24:50.019 --> 00:24:51.400
 I never have to wonder.

00:24:52.460 --> 00:24:53.299
 God is faithful.

00:24:53.440 --> 00:24:54.519
 He keeps his promises,

00:24:54.700 --> 00:24:55.779
 and that one's for me.

00:24:57.619 --> 00:24:58.839
 Cling to his promises,

00:24:59.059 --> 00:24:59.400
 church.

00:24:59.400 --> 00:25:02.880
 Not in wishful thinking,

00:25:03.060 --> 00:25:04.180
 but by faith, knowing

00:25:04.180 --> 00:25:06.160
 that Jesus is alive and

00:25:06.160 --> 00:25:06.780
 on the throne.

00:25:07.660 --> 00:25:09.000
 And every promise of God

00:25:09.000 --> 00:25:10.320
 is yes and amen in him.

00:25:12.500 --> 00:25:13.519
 Hope in your sovereign

00:25:13.519 --> 00:25:14.660
 king, church, because he

00:25:14.660 --> 00:25:15.500
 keeps his promises.

00:25:18.519 --> 00:25:19.640
 Finally, as we move back

00:25:19.640 --> 00:25:20.720
 to the text, we see a

00:25:20.720 --> 00:25:21.940
 third truth about God.

00:25:23.320 --> 00:25:24.620
 It stirs our hearts full

00:25:24.620 --> 00:25:25.040
 of hope.

00:25:26.980 --> 00:25:28.140
 It's found in this verse

00:25:28.140 --> 00:25:29.380
 21, this kind of last

00:25:29.380 --> 00:25:31.260
 phrase of Obadiah.

00:25:32.320 --> 00:25:34.320
 It's his truth, that his

00:25:34.320 --> 00:25:35.240
 kingdom is forever.

00:25:37.020 --> 00:25:38.440
 His kingdom is forever.

00:25:41.640 --> 00:25:43.480
 It seems like all along,

00:25:43.760 --> 00:25:45.000
 the prophet Obadiah has

00:25:45.000 --> 00:25:45.820
 been speaking to his

00:25:45.820 --> 00:25:47.200
 people, hey, appearances

00:25:47.200 --> 00:25:48.300
 can be deceiving.

00:25:49.840 --> 00:25:50.360
 Right?

00:25:51.720 --> 00:25:53.100
 In the ancient Near

00:25:53.100 --> 00:25:54.240
 Eastern culture, the

00:25:54.240 --> 00:25:55.500
 strength of a nation's

00:25:55.500 --> 00:25:56.920
 deity, their God, was

00:25:56.920 --> 00:25:58.520
 seen in military victory

00:25:58.519 --> 00:25:59.740
 and in prosperity and

00:25:59.740 --> 00:26:00.099
 wealth.

00:26:01.460 --> 00:26:02.980
 And here God's speaking

00:26:02.980 --> 00:26:05.500
 to Israel after they've

00:26:05.500 --> 00:26:06.220
 been exiled.

00:26:07.660 --> 00:26:09.480
 Saying, appearances can be

00:26:09.480 --> 00:26:09.980
 deceiving.

00:26:09.980 --> 00:26:17.019
 God ends this oracle saying, the

00:26:17.019 --> 00:26:19.299
 kingdom shall be the Lord's.

00:26:22.440 --> 00:26:24.440
 And again, he's not just

00:26:24.440 --> 00:26:25.640
 talking crazy, but now he's

00:26:25.640 --> 00:26:26.960
 got some explaining to do.

00:26:27.920 --> 00:26:29.160
 It appears as though the

00:26:29.160 --> 00:26:30.680
 Babylonian's deity is much

00:26:30.680 --> 00:26:32.559
 stronger than Israel's.

00:26:33.480 --> 00:26:35.099
 That Yahweh has finally met his

00:26:35.099 --> 00:26:36.759
 match and he's defeated and his

00:26:36.759 --> 00:26:37.859
 people are undone.

00:26:39.180 --> 00:26:40.960
 But it's not so, God says.

00:26:41.440 --> 00:26:42.799
 Dominion and authority have

00:26:42.799 --> 00:26:44.220
 never changed hands.

00:26:45.259 --> 00:26:46.400
 And they never will.

00:26:48.500 --> 00:26:50.339
 Our God is in the heavens.

00:26:51.559 --> 00:26:52.940
 He does all that he pleases.

00:26:54.079 --> 00:26:54.879
 Psalm 115.

00:26:55.220 --> 00:26:55.819
 Psalm 115.

00:26:57.900 --> 00:26:59.859
 So we know that whether God is

00:26:59.859 --> 00:27:01.819
 speaking to exiles who have been

00:27:01.819 --> 00:27:03.460
 recently conquered and shipped off

00:27:03.460 --> 00:27:05.319
 to Babylon, or if he's speaking to

00:27:05.319 --> 00:27:07.000
 the 21st century church being

00:27:07.000 --> 00:27:08.759
 persecuted in every corner of the

00:27:08.759 --> 00:27:11.679
 world, or speaking to you in your

00:27:11.679 --> 00:27:14.119
 personal battle with disease or

00:27:14.119 --> 00:27:17.980
 conflict, God's kingdom is forever.

00:27:19.839 --> 00:27:21.200
 He is on the throne.

00:27:21.700 --> 00:27:23.839
 And all of history is moving toward

00:27:23.839 --> 00:27:25.960
 the day when we will see him.

00:27:26.639 --> 00:27:29.740
 When appearances align with reality.

00:27:31.059 --> 00:27:32.919
 We never have to wonder again.

00:27:32.920 --> 00:27:37.940
 Every eye will see him on that day.

00:27:40.279 --> 00:27:42.980
 The book of Obadiah begins, if you

00:27:42.980 --> 00:27:44.539
 remember from last week, it begins

00:27:44.539 --> 00:27:48.300
 with this, thus says the Lord God.

00:27:49.880 --> 00:27:52.580
 It begins with the one true living God

00:27:52.580 --> 00:27:55.140
 who rules over all things as he wills.

00:27:55.960 --> 00:27:58.420
 Who has no rival to his throne and will

00:27:58.420 --> 00:28:01.800
 one day fully vindicate his name against

00:28:01.800 --> 00:28:03.200
 all unrighteousness.

00:28:05.039 --> 00:28:06.960
 And the book ends the same way.

00:28:07.900 --> 00:28:10.300
 The kingdom, the dominion, the rule, the

00:28:10.300 --> 00:28:14.259
 authority, the power will be the Lord's.

00:28:15.700 --> 00:28:17.460
 And in the middle of the book, you guessed

00:28:17.460 --> 00:28:18.480
 it, it's the same.

00:28:18.980 --> 00:28:21.100
 Over and over and over again.

00:28:21.220 --> 00:28:23.580
 In verse 2, Almighty God promises to

00:28:23.580 --> 00:28:26.660
 bring this proud and arrogant nation of

00:28:26.660 --> 00:28:28.720
 Edom down from his mountainous pride.

00:28:30.060 --> 00:28:32.620
 Verse 7, Yahweh says, I'll turn

00:28:32.620 --> 00:28:34.600
 Edom's allies into his enemies.

00:28:34.800 --> 00:28:36.259
 He won't know where it's coming from,

00:28:36.340 --> 00:28:38.279
 but his armies will be dismayed and

00:28:38.279 --> 00:28:39.380
 they will be crushed.

00:28:41.279 --> 00:28:43.259
 God says, surely on that day, in verses

00:28:43.259 --> 00:28:45.540
 8 and 9, I will cut off the nation of

00:28:45.540 --> 00:28:45.800
 Edom.

00:28:45.960 --> 00:28:46.680
 And he did.

00:28:48.060 --> 00:28:48.800
 He did.

00:28:50.080 --> 00:28:51.740
 Because his kingdom is forever and he

00:28:51.740 --> 00:28:58.039
 will not, he will not abide any sort of

00:28:58.039 --> 00:28:58.940
 enemies to that.

00:29:00.180 --> 00:29:02.220
 Verses 10 to 14, it just goes on and the

00:29:02.220 --> 00:29:03.880
 Lord says, I know, Edom, I know all of

00:29:03.880 --> 00:29:05.660
 your transgressions against your brother

00:29:05.660 --> 00:29:06.519
 Israel.

00:29:06.880 --> 00:29:08.599
 And he names them one after the other,

00:29:08.660 --> 00:29:09.839
 after the other, after the other.

00:29:10.259 --> 00:29:12.299
 It started in your heart and it just is

00:29:12.299 --> 00:29:14.339
 displayed and even turning God's own

00:29:14.339 --> 00:29:16.240
 people back toward their captors.

00:29:17.140 --> 00:29:18.579
 Rejoicing over their suffering.

00:29:18.579 --> 00:29:22.839
 And so he says in verses 15 and 16 that

00:29:22.839 --> 00:29:25.759
 justice is coming, not just upon Edom,

00:29:25.819 --> 00:29:28.740
 but upon all the nations because God

00:29:28.740 --> 00:29:31.480
 knows all things and is above all things

00:29:31.480 --> 00:29:32.759
 and he alone is judge.

00:29:34.599 --> 00:29:36.659
 He then promises deliverance and

00:29:36.659 --> 00:29:39.619
 restoration and victory and he means it.

00:29:41.879 --> 00:29:44.819
 And he's able to do even far more

00:29:44.819 --> 00:29:46.839
 abundantly than all that we ask or think

00:29:46.839 --> 00:29:49.500
 because he's God and he has no equal.

00:29:51.259 --> 00:29:53.279
 So he says to Israel and he says to us

00:29:53.279 --> 00:29:55.359
 today that appearances may be deceiving,

00:29:55.559 --> 00:29:57.639
 friends, but God's word is always true.

00:29:58.539 --> 00:30:00.099
 He is in control.

00:30:00.819 --> 00:30:02.659
 His kingdom is forever.

00:30:05.819 --> 00:30:07.720
 What appeared to be the end of the nation

00:30:07.720 --> 00:30:10.299
 of Israel was actually God ensuring that

00:30:10.299 --> 00:30:12.539
 his will would be done for Israel and for

00:30:12.539 --> 00:30:13.759
 all the nations.

00:30:15.839 --> 00:30:18.799
 Little less than 600 years after Obadiah

00:30:18.799 --> 00:30:23.139
 wrote this oracle, our Jesus was born.

00:30:25.039 --> 00:30:27.200
 He was the son of Abraham, son of David.

00:30:29.879 --> 00:30:32.639
 God promised over and over and over again

00:30:32.639 --> 00:30:34.159
 that his Messiah would come.

00:30:35.480 --> 00:30:38.940
 He would come from Judah in the line of

00:30:38.940 --> 00:30:39.539
 King David.

00:30:40.320 --> 00:30:42.460
 He would sit on David's throne forever.

00:30:44.059 --> 00:30:46.539
 He would be given dominion over all things.

00:30:49.240 --> 00:30:50.299
 His name is Jesus.

00:30:52.940 --> 00:30:55.279
 He is right now seated at the right hand of

00:30:55.279 --> 00:30:56.500
 majesty on high.

00:30:57.660 --> 00:31:00.200
 He right now is upholding the universe by the

00:31:00.200 --> 00:31:01.140
 word of his power.

00:31:02.880 --> 00:31:05.299
 He has promised to come again to judge all

00:31:05.299 --> 00:31:07.360
 people in all nations according to what they

00:31:07.359 --> 00:31:07.839
 have done.

00:31:09.379 --> 00:31:12.519
 And when he comes, the victory that he brings,

00:31:12.599 --> 00:31:15.079
 he will gather people from all the four

00:31:15.079 --> 00:31:17.719
 compass directions, from the four corners

00:31:17.719 --> 00:31:19.479
 of the world, he will gather his people to

00:31:19.479 --> 00:31:20.359
 himself forever.

00:31:22.500 --> 00:31:25.579
 Deliverance will come for the people of God.

00:31:27.039 --> 00:31:28.399
 Jesus will bring it.

00:31:32.000 --> 00:31:35.399
 Listen to Revelation 5 and this scene of

00:31:35.400 --> 00:31:39.060
 worship after Jesus has come back.

00:31:39.060 --> 00:31:42.860
 And John writes this.

00:31:43.180 --> 00:31:46.000
 Then I looked and I heard around the throne and

00:31:46.000 --> 00:31:48.220
 the living creatures and the elders, the voice of

00:31:48.220 --> 00:31:52.300
 many angels numbering myriads of myriads and

00:31:52.300 --> 00:31:54.900
 thousands of thousands saying with a loud voice,

00:31:56.340 --> 00:32:01.080
 worthy is the lamb who was slain to receive power and

00:32:01.079 --> 00:32:05.019
 wealth and wisdom and might and honor and glory and

00:32:05.019 --> 00:32:05.519
 blessing.

00:32:07.139 --> 00:32:10.819
 And I heard every creature in heaven and on earth and

00:32:10.819 --> 00:32:13.299
 under the earth and in the sea and all that is in them

00:32:13.299 --> 00:32:18.720
 saying to him who sits on the throne and to the lamb be

00:32:18.720 --> 00:32:24.220
 blessing and honor and glory and might forever and ever.

00:32:24.220 --> 00:32:29.579
 And the four living creatures said amen and the elders fell

00:32:29.579 --> 00:32:31.220
 down and worshiped.

00:32:36.680 --> 00:32:39.940
 Through and through in our Bibles we see that our God's

00:32:39.940 --> 00:32:41.000
 kingdom is forever.

00:32:43.000 --> 00:32:47.299
 Should give us great hope in the midst of adversity and

00:32:47.299 --> 00:32:49.680
 suffering and the perplexities of life.

00:32:49.680 --> 00:32:56.960
 God's kingdom is forever and Jesus is king forever.

00:32:59.279 --> 00:33:06.279
 Christ the king today, store this word in your heart.

00:33:08.220 --> 00:33:12.440
 Abide in this goodness that we are to hope together in our

00:33:12.440 --> 00:33:13.519
 sovereign king.

00:33:13.519 --> 00:33:20.180
 We are to hope in him because he is just, because he keeps his

00:33:20.180 --> 00:33:23.920
 promises, and because his kingdom is forever.

00:33:25.220 --> 00:33:25.940
 Let's pray.

00:33:31.799 --> 00:33:37.740
 Father, would you impart faith by your spirit that we might go

00:33:37.740 --> 00:33:39.579
 away satisfied in Christ.

00:33:39.579 --> 00:33:43.720
 Help us to hope in you despite appearances.

00:33:45.980 --> 00:33:47.939
 Give us grace for everything we need.

00:33:50.199 --> 00:33:51.899
 We worship and adore you, God.

00:33:52.939 --> 00:33:54.259
 Pray in Jesus' name.

00:33:54.779 --> 00:33:55.039
 Amen.