WEBVTT

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 ideal friendship, the ideal relationship, would be one in which there was never any lies,

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 there was always complete openness, there were no dark secrets. We saw last week, Genesis 1 and 2,

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 that we were made, God made Adam and Eve for friendship that was perfect, and there was that

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 kind of openness, there was that kind of honesty, both with one another and with God. But then we

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 saw in Genesis 3, and we understand this in our own lives, that friendships can be lost, can be spoiled

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 because of sin. There are things that we do that can harm our relationships, and therefore,

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 in that situation where we live in a fallen and a broken world, one of the essential aspects of

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 honesty that we need, and the Bible directs us to, is we need honest confession, honest confession

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 of sin. If we were perfect, that kind of confession would not be necessary. We are talking in particular

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 this morning about friendship with God, and if you look at verse 5, see how God is described by John.

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 This is the message we have heard from Him and declare to you. God is light. In Him, there is no

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 darkness at all. God is absolute truth. In Him, there is nothing false. God is absolutely pure.

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 There is no stain on His character. God is completely good. There is nothing evil in Him. Therefore, God has

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 no need of confession. But for the rest of us, we do. Today, I want us to think about the importance of

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 being honest about our sin, and honestly confessing that sin. That John tells us here that it's vital

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 to friendship, to fellowship with God. But as we go, we'll also see that these truths apply to

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 our own friendships with one another. We're going to see this big truth that sin is a barrier to

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 friendship. And we'll also see that confession and trusting in Jesus is a bridge to restored

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 friendship with God. So, let's begin thinking about that. Let's recognize with John that sin is a barrier

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 to friendship. Three ways he speaks about it. In verse 6, if we claim to have fellowship with God,

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 yet walk in the darkness, we lie and do not live by the truth. To put that another way, here is a way of

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 thinking that my sin doesn't affect my relationship with God. Or in human terms, my sin doesn't affect my

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 relationship with other people. One of the things that John likes to do in his writings is he likes

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 to use opposites, dark and light, truth and lies. And one of the reasons that he does that, especially

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 with darkness and light, is to remind us that there are opposites that cannot exist together.

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 So, place yourself in a completely dark room. The blinds shut, the curtains are closed. There is

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 darkness. But the moment the blinds go up, the curtains are open, what happens? Light floods in,

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 darkness is dispelled. Light and darkness cannot exist together. And so, there is a lie that we can

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 tell ourselves in verse 6 if we disconnect what we believe with how we behave. We believe in a God who

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 is perfectly holy, who is absolute light. So, we misrepresent Him if we think we can do whatever we

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 please and it's no big deal. It was Jesus who said, if you love me, you will obey my commands. What we

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 believe should influence our behavior. We need to walk in the light, he will say, in order to maintain

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 fellowship with God. So, sin is a barrier to fellowship with God always. In verse 8,

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 puts it another way. Here's another false claim. If we claim to be without sin, we deceive ourselves,

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 and the truth is not in us. So, here is the danger, the danger that lies in your heart and in my heart,

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 and it's the temptation when we've done something wrong to blame someone else. Or there's that

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 temptation to minimize, to justify ourselves and our actions. So, we do something wrong and we say,

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 well, that's just who I am. Or that other person, they provoked me, so I had no choice. Or perhaps we

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 say, well, it didn't hurt anybody else, therefore, it's not really a big deal.

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 We can deceive ourselves thinking that we didn't do anything wrong. We are experts at lying to

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 ourselves. Now, one of the ways that Jesus teaches us that is He says to people, we can be like

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 hypocrites. You know, we can be great at seeing the speck, the tiny problem in somebody else's eye,

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 in somebody else's life. Well, we're missing the great, whacking great log in our own eye. We're

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 really good at diagnosing others, but we're really poor sometimes at seeing the sin in our own lives.

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 Why is that? This week, we've been playing a game at home, a spy game. So, again, make the room

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 completely dark. And then I would have a small torch, and the boys would hide. And basically,

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 we'd wander around in the darkness with a torch, and they would spend the whole time trying to hide,

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 trying to evade capture. Teaching important spy craft at an early age.

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 God's Word, the Bible says, God's Word is like a searchlight. So, God's Word is like that torch.

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 It reveals truth. It exposes sin and darkness in our hearts and our lives. But what do we do?

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 Sometimes we choose to run and hide from that Word of truth. We don't want to be confronted with

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 the darkness in our hearts, so we pretend that it's not a problem. So, we keep far away from God

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 and His Word. We deceive ourselves. Again, verse 10, there's a third false claim.

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 If we claim we have not sinned, we make Him out to be a liar, and His Word has no place in our lives.

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 Some people in John's day were saying, I don't have a problem with sin, full stop. There was this really

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 dangerous false teaching that was saying that it was possible to be perfect in this life, which is

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 going to add a crushing weight of expectation that actually nobody could ever achieve. The teaching went

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 that, well, since Jesus has defeated sin, therefore the Christian can live a life of complete victory.

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 We can be perfect. Sin is no longer a problem for me. Now, we need to think, what's the reality? What does

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 the Bible teach about what happened at the cross? The Bible is very clear that at the cross, Jesus has

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 won the decisive battle with sin and the devil at the cross. The devil is now a defeated enemy.

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 So, for Christians, it's absolutely true to say that because of our faith in Jesus, we are free from

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 the penalty of sin. We will not be condemned because Jesus took the penalty in our place. That's true.

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 We are also free from the power of sin in the sense that sin is no longer the master that controls us.

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 We have a new master. His name is Jesus. We're now able to say no to sin. So, those things are true,

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 but it's not true to say that we're free from the presence of sin. Sin is still in our hearts. There is

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 still this spiritual battle that goes on and will go on until glory. John gives hope to the church. In 1 John 3,

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 let's just flick over a page. 1 John 3 and verse 2, we're pointed forward to the wonderful time when

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 we will be free from the presence of sin. So, 1 John 3 verse 2, dear friends, now we are children

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 of God. That's a wonderful truth. Right now, if our faith is in Jesus, we are children of God,

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 and what we will be has not yet been made known. There's more wonderful things to come,

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 but we know that when He appears, we shall be like Him, for we shall see Him as He is.

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 Everyone has this hope in Him, purifies himself just as He is pure. So, one day we'll be like Him.

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 One day we'll be free from the presence of sin, but not in this life. And John says that people who

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 are teaching that, people who are believing that, are actually calling God a liar. How are they calling

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 God a liar? Because the Bible clearly teaches that all have sinned and fall short of the glory of God.

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 We all, like sheep, have gone astray. Each of us has turned to our own way. And the Bible is also

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 clear on that spiritual warfare that everybody who is in Christ will experience. So, to say that we don't

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 have a problem with sin is to deny the clear testimony of the Bible. It's actually to deny,

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 I would imagine, what's going on in people's consciences, and it's to deny the reality of our

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 lived out experience. So, this is really dangerous. So, what he's done in three different ways, he said

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 to the church really clearly, sin is a barrier to fellowship. Let's apply this together for a few

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 moments. A very basic level, I think the teaching of John and the teaching of the Bible says to us,

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 friendship always requires honesty. Whether we're thinking about friendship with God or friendship

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 at the human level, we need to be those who are willing to recognize and admit the impact of our sin

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 on our relationships. Now, that's something that's going to be painful for us, but it's something that's

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 necessary to us. I may especially at this moment just ask ourselves, those of us who are parents,

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 and we, I imagine, spend a lot of time encouraging our children to say sorry, to confess, and to put

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 things right. But I wonder, is that something that we also are modeling to them? Do they hear us say

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 sorry when we ourselves mess up? But at a general level, we are being taught that it's important for

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 us to own our sin and to confess it and to deal with it. Another thing that the Bible teaches here

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 is that it's important for us to examine our friendships under God's spotlight. So, on Wednesday,

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 in our community groups, we started looking at a new book by Ed Welch called Caring for One Another.

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 He was talking about humility. But one of the things he was saying is it's really important to be able to

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 apply biblical truth to our problems. That the voice that we need to hear, it is God's voice. We need to

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 hear God's truth. So, when we think about the problems that our sin causes in relationships, whether that's

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 anger or jealousy or lies or gossip, wherever it might be, we need to listen to the Bible,

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 and we also need to seek out other Christians who will apply the truth, who will pray the truth

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 into our lives. There are lots of relationship gurus. There are lots of voices that we could listen to

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 about the way we relate to one another. John is reminding us it's really important for Christians

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 to live under the rule of God's Word in our relationships. And the third thing at this

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 point is to remind ourselves that Christianity needs honest confession. We cannot begin to live as a

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 Christian until we come to that point of humbling ourselves, seeing ourselves as guilty sinners before

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 a holy God, and coming to Him to seek the forgiveness that He freely offers through the death of His Son Jesus.

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 So, we need to confess our sin, and we need to confess our need of a Savior in order to begin

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 the Christian life. But honest confession isn't just for the beginning of the Christian life. We need it for

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 all of our Christian experience, because sin always creates a barrier to fellowship with God. And so, we want to be

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 pursuing restoration, and that involves confessing our sin to Jesus, to God our Father. So, sin is a barrier

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 to friendship with God. And then let's see how Jesus is the bridge to friendship with God. And we're going to see that

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 John is calling Christians towards certain behaviors, but underpinning those behaviors stands the finished work of Jesus.

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 So, verse 7, the first way that we see this bridge to friendship with God, and we are called to walk in the light as He is in the light.

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 And if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son,

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 purifies us from all sin. So, we are to walk in the light. Now, what does that look like?

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 John gives us some helpful instruction in chapter 2. For example, in verse number 3, we see,

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 we know that we have come to know Him if we obey His commands. One of the things about this letter is,

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 John says, Christians are those who obey God and His commands. To walk in the light is to obey God.

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 Then in verse 6, whoever claims to live in Him must walk as Jesus did. So, here we are being reminded that Jesus is our

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 model. Jesus is our pattern. He is the perfect human being. He is the only one who has ever lived a perfect relationship

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 relationship with the people around Him and with God, and we are told to follow His example.

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 And then in verse 10, another way to walk in the light. Or verse 9, anyone who claims to be in the

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 light but hates his brother, brother or sister in Christ, is still in the darkness. Whoever loves his

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 brother lives in the light. So, by loving one another, we're walking in the light. Again, just to scale

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 back, Psalm 119 as an example, we talk about the Bible as being a light for our path, a way of guiding us

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 as to how to live well. So, our goal in all of our relationships is to let God's truth, God's character,

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 God's values, those things that we see in the life of Jesus, we want those to set our course. That's the

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 pattern that we are to follow after. Will we do that perfectly as Christians? No, we won't. But should

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 we aim for that? Absolutely, yes, we should. We should aspire to walk in the light of God's truth.

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 But here's the good news. Here's where Jesus comes in. What does Jesus do for us when we fail in this?

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 Verse 7. The blood of Jesus purifies us from all sin. God has made provision for his people for our

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 ongoing sin that spoils our friendship with God. So, again, here we are reminded that relying on the

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 death of Jesus isn't just for the start of the Christian life, it's for all of our Christian life.

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 I read a book before Christmas on the theme of friendship, which really turned out to be more

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 about the importance of repentance and friendship. It was written by a lady by the name of Catherine

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 Parks. The book was called Real, a very helpful book. But she says this, she says,

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 church should not be a place where people cover their sin, but a community of forgiven sinners

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 walking in the light together. So, there's that phrase, walking in the light, and we do so

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 as forgiven sinners. And we're being reminded that Jesus is the one who brings us together.

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 Did you notice that? If we walk in the light, we have fellowship with one another.

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 Think about it. Think about it in the summertime, when you switch on a light and the flies and the

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 moths gather around. Well, like moths to a flame, Christians are drawn together to Jesus, the light

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 of the world. What draws us close to one another? It is the fact that we are drawn together in our love

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 for the Lord Jesus and the love that He has for us, for His church. Jesus is the foundation of our shared

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 life together. And one of the wonderful things about that is, therefore, that the church should

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 be a place where people can be real about weakness and struggle and sin. It should be a place where we

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 don't need to wear masks. Which takes us to the second thing that John points us to. In verse number

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 nine, he says that we are to be those who confess our sin. When we're thinking about confession as a

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 bridge to friendship. If we confess our sins, He is faithful and just and will forgive us our sins

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 and purify us from all unrighteousness. So again, let's use the spotlight image. God's spotlight shines

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 on our lives and it reveals dirt and darkness. It exposes guilt and things that we have done wrong.

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 What are we to do at that point? Our natural response, perhaps, is to try and hide away from that,

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 to try and minimize or justify. John says what we must do, do what David did. We must confess our sin.

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 We must identify what we have done wrong, to accept responsibility for what we have done wrong,

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 and to seek forgiveness and the mercy of God because we have done wrong.

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 In a sense, I guess it's the pattern that is, as parents, we try and teach to our children.

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 When we see, perhaps, brothers and sisters fighting, you know, we'll maybe call one or both of them aside

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 and we'll ask them what it is that they need to say. Sorry. What is it that you need to say?

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 Sorry for. Sorry for fighting with my brother and my sister. And then we ask them, what is it that you need to do

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 to put things right? And we aim for them to pursue reconciliation and restoration, don't we?

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 It's a biblical pattern. To restore relationship with God, we are to confess our sin, to admit that we have done wrong,

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 to take responsibility and to seek forgiveness. And again, this is painful. It's not just for kids that it's a painful process.

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 It's painful for us in our lives. It humbles us. But it's the path to healing and restoration

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 in any friendship that's been broken, whether we're talking about God or another person.

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 And again, one of the wonderful things about the gospel and where Jesus comes into this

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 is that the gospel reminds us that God knows the very worst about us. Sometimes we think we're really bad

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 and there's darkness. God knows sins in our lives that we're not even aware of,

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 and yet He chooses to love and forgive and to welcome us. In other words, when our faith is in Jesus,

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 we have a secure love. We have a God who sees us as we are and still chooses to call us His children.

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 So that gives us security, therefore, to confess quickly and to confess honestly to the God who already knows

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 and who is willing to forgive. And I think as Christians, because we're secure in that relationship,

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 because we know we've got that forgiveness and we've been reconciled, we should be quick to seek

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 to make things right with one another. John draws out the hope that God gives us through Jesus in verse 9.

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 If we confess our sins, God is what? God is faithful. What is it that He is faithful to?

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 Well, He is faithful to that new covenant promise that He made. In Jeremiah 31, there was this promise

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 that a new covenant would be established between God and His people where He would forgive their sins

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 and remember them no more. God is faithful to that promise. God is also just in forgiving our sins.

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 God is faithful to that promise. It's striking. That moral debt that we have before God because of our failure

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 to live right, our failure to love well. God is just to forgive that in the lives of His people. How?

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 Because the justice of God fell on Jesus at the cross on our behalf. Jesus paid for our moral debt

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 and our shame on our shame on the cross so that we might be purified from all unrighteousness.

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 That our slate might be wiped clean.

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 It's what we'll remember today when we share the Lord's Supper.

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 We will remember the cost to God, the cost to Jesus in forgiving us,

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 in bringing us to God. Last thing to say is, in terms of bridges to friendship with God,

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 we are invited in this section to run to Jesus. Chapter 2 and verse 1, we see John is both optimistic

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 about the Christian life and realistic. My dear children, I write this to you so that you will

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 not sin. So it's possible for a believer, because we're led by the Spirit, because Jesus is our master,

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 to say no to sin. That's something new for us when our life is in Christ. But, so there's optimism,

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 but here's the realism. But if anybody does sin, bearing in mind that this battle with sin still rages,

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 when we're pulled into a sin that spoils our friendship with God, what hope do we have?

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 We run to Him, because we have one who speaks to the Father in our defense, Jesus Christ, the righteous one.

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 So here's the picture. Here's our hope. Jesus is our advocate. So now we're in the courtroom.

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 God the Father, He's the judge. And we're in the dock. We're being tried for things that we have done.

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 Our sin. And we have Jesus. Jesus, our advocate. Jesus, our defense lawyer. And He's making a case

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 before the Father. Now, His case is not that person in the dock is innocent. He's not saying,

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 James Ross, he's innocent. He's never done anything wrong. Jesus is saying, yes, James is a sinner,

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 but I have paid the price on the cross for His forgiveness and for His acceptance.

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 That's our hope. Jesus is pleading our cause, and He has served as, verse 2, the atoning sacrifice

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 for our sins. That's part of Jesus' case. I have performed that function. I am the atoning sacrifice.

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 What does that mean? That He has faced the verdict for our sin, God's righteous anger against sin

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 and rebellion that should fall on us. God in His love sent Jesus. Jesus, in love, took that punishment

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 for us so that we might be forgiven. And that remains our only hope for forgiveness and fellowship

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 with God, that objective fact that Jesus died for us. Notice at the end of verse 2 who this is for.

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 This is open to anyone. He is the atoning sacrifice for our sins, and not only for ours, but also for

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 the sins of the whole world. This is an invitation to anyone. How do we know this love and friendship

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 that the Bible says we were made for? How do we, as sinful, guilty people, come into friendship with

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 God? Well, John says it begins with humble confession, recognizing I am a sinner, and it involves trust

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 that He, Jesus, died for me. Now, to apply this to our life and to our friendships, there is a Scottish

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 proverb that says open confession is good for the soul. Biblical truth. Often, when people are getting

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 married, they'll get advice that says you should keep short accounts with one another. Don't let the sun

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 go down on your anger. Now, that's good advice, not just for a marriage, but for any friendship, whether

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 that's a human friendship or a friendship with God. To be humble, to recognize there are things that we do,

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 things that we say, attitudes in our heart that spoil the relationships that we have. And so, at a human

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 level, we need at times to confess, but it's absolutely vital before a holy God who's all light

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 and no darkness that we humbly confess our sin to Him. Another thing we are reminded of by John is that

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 Christian friendship, in particular, grows in the light. When we gather together as a church, we're not

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 gathering as a social club. We're not gathering because we come from the same place and we share

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 the same kind of interest. Our shared life is rooted in the love that God has for us, that He's shown to us

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 in Jesus. Our shared life is rooted in the worship of God, in hearing the Word of God together, in prayer

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 together. And so, if it is the case that Christian friendship grows in the light, let's be praying to

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 God that we would be those kind of friends. Let's be making sure that in our own lives, we're moving

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 towards God, we're moving to build our fellowship with the Lord Jesus so that we would be a good

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 Christian friend to others, that we'd be sharing God's Word, we'd be sharing prayer, we'd be bearing

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 burdens together. And the last thing, and the wonderful thing that John reminds us of, is that Jesus offers us

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 the kind of friendship that in our hearts we all dream of? What makes us in our relationships at times

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 really insecure? Or why is it that at times we struggle to confess our sin and our failure? Why are we trying

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 to project a certain kind of image where we have everything together and we are absolutely complete?

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 sometimes it's because at heart we are deeply, deeply afraid. What if that person finds out the real

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 truth about me and they no longer want anything to do with me? What if it turns out that I can't live

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 up to the standard of expectation that this other person has of me? So we can find ourselves really

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 insecure in friendships. But what about when we think about friendship with Jesus?

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 When we hear the gospel, we hear that Jesus knows everything about us. The good, the bad, the ugly, He knows it all.

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 That shame that we carry, that stuff that we're desperately afraid that someone else will find out

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 about Jesus knows. And He doesn't just know, He goes to the cross and bears the shame and the guilt of it for us.

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 And then He welcomes us in. Then He welcomes us into the family of God, that we could be adopted,

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 that we could enjoy a friendship that's not just for now, but is forever.

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 Let's pray together. Lord God, thank you for this wonderful...