WEBVTT

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 Good evening. My name's Archie. If you don't know me, I'm the pastor in training here.

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 Whoa, what a passage. Do get it open in front of you. It'd be really useful for me and for

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 you to have that open in front of you. The first time I remember feeling it, something

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 we all feel, probably every day we feel it. I wonder if you feel like this. I must have

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 been eight years old. I'd amassed a really good collection of Pokemon cards. Pokemon

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 cards. It was the game in the playground, right? If you don't know what Pokemon is, it's a little

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 bit like Top Trump's, but a bit more complicated. Some of my cards I'd saved up and bought from the

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 local shop. Some I'd won fair and square in the playground. But some of my collection, I'm ashamed

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 to say, was definitely ill-gotten, right? Pinched out of the pencil case on the next door desk.

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 One by cheating in the playground sometimes. And when my mum found out about my dishonest

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 enterprise, she took my cards. She grabbed me by the scruff of the neck. She marched me into the

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 woods. And then right in front of my eyes, she burned my entire collection. From a hundred yards

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 away, apparently, my sister could hear the screams, it's not fair. The injustice I felt as a stupid little

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 eight-year-old. It was just so unfair. Apparently, that became a bit of a regular refrain for me.

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 That's not fair. I actually asked my sister if she could remember a time when I said something like

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 that. Which time, she responded. That happened about 10 times a day. I asked my mum something similar.

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 What did I think was particularly unfair growing up? Her answer, life. And it's true, isn't it? Sometimes

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 our sense of injustice is slightly ridiculous like that, and maybe even wrong. I'm sure in hindsight,

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 my mum was probably quite wise to get rid of all my Pokemon cards. But it's true, isn't it? We all feel it.

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 The world we live in is just full of injustice. How can you not feel that?

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 Right? If you ever watch the news, look around the world today.

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 Russia, Russia preying on Ukraine. Human trafficking, maybe even increasing as a result of that conflict.

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 The clothes that most of us in this room are wearing, made in sweatshops.

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 The wealth and income inequality, even in this country and this city.

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 Gender discrimination all over the globe. The cost of living crisis.

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 There's just an overwhelming amount of injustice in this world, isn't there?

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 And there's something especially jarring about this, when a person or a group, when they

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 cause injustice and they claim to do that in the name of Jesus. I'm sure we've come across that.

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 Let me give you an example. Actually, I was told this story just earlier this week. A friend of mine,

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 her aging grandmother, she's got a very old grandmother, and her grandmother just loves watching

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 preachers on TV and listening to them on the radio. You know, the sort of preacher. Bible in hand.

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 And they calmly urge their viewers to donate. Often very specific amounts of money. Don't delay.

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 Invest in God's kingdom and your investment will be multiplied to you.

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 And this friend of mine's poor, well-meaning grandmother, starting to suffer from signs of

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 dementia, desperate to provide for her family's future, has given crazy money to these greedy

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 preachers on TV. When I hear stories like that, everything inside of me, and I trust everything

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 inside of you, is calling out to God for justice, isn't it? I mean, how are these men and women

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 exploiting people, using Jesus's name, praying on the vulnerable, ruining lives? How are they allowed

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 to get away with it? And what are you and I supposed to do about it? Well, that's the thrust of our

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 passage this evening. What do we do with all this injustice? And maybe in particular, the injustice

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 caused by false teachers in the church. We'll begin in verses 1 to 3, where Peter says to his readers,

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 false teachers will come. And then in verses 4 to the start of verse 10, where Peter reassures them,

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 justice will come. And as we do that, we're going to be driving towards this verse, verse 9. It's a key

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 verse for us this evening. Have a look at verse 9. It's on the screen. Look at it in the text.

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 The Lord knows how to rescue the godly from trials and to hold the unrighteousness for punishment on

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 the day of judgment. Do you see what Peter's saying? Essentially, this is where we're going. God has made a way

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 to bring justice and to rescue his people. So let's dive into our first point. False teachers will come.

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 See how our passage starts in verse 1? Look down with me. But there were false prophets among the people.

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 Now, I don't think that you'll be able to understand that without chapter 1. I mean, what does the but refer

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 to? Before I explain that, though, just a quick note to say, this letter wasn't really written to be read

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 and digested in chunks like this, as we're doing through this series. It's good to do that. There's

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 nothing wrong with doing that. But it was supposed to be read or listened to in one go. And you know,

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 it actually only takes about 10 minutes to do that. On the Bible app, if you press play on whatever

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 translation you've got, it'll take about 10 minutes to listen to it. Why not try and do that a couple of

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 times this week? Maybe 10 minutes on the bus, listen to it as you walk to work or do the dishes. It's a

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 really good thing to digest a letter like this in one go as it was written to be digested.

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 Our Pete, Pete Irvin, preaching last week in the second half of chapter 1, he said this,

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 remember, we can trust God's word. Jesus will return in power. Right? Have a look at verses 19 to 21 of

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 chapter 1. Just scan your eyes over those. Peter, the apostle Peter writing this letter,

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 he's writing there about the Old Testament prophets. And he's saying that because the Holy

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 Spirit was speaking through them, and because God's promises through them have been and are being

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 fulfilled, we can trust what they said. So we can trust that Jesus will return to rule and reign in

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 justice. But as the apostle Peter begins chapter 2 saying, there were also false prophets among the

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 people. It's as if to caveat and clarify, the Holy Spirit wasn't speaking through just anyone just

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 because they called themselves a prophet. There are lots of examples in the Old Testament of false

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 prophets setting themselves up against the prophets of God. And so Peter says, continuing in verse 1,

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 it should be no surprise that there are false prophets in his day too. Peter's warning about the false

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 prophets that are going to be teaching amongst them. And so what are the marks of that teaching in this

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 text? Well, two things, I think. It's the things that they teach, and it's the lives that they live.

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 The things that they teach, still in verse 1, see, they secretly introduce destructive heresy.

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 Just think about how different that is to the apostle's witness that we saw in chapter 1.

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 And just there, the apostle's teaching was rooted in eyewitness testimony of Jesus's life-giving glory.

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 It was anything but secret. Their teaching was well known, and it was the truth. It wasn't a new

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 introduction. It was simply a reminder of the gospel, and it was in absolute continuity with God's

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 Old Testament prophets. These false teachers, on the other hand, what they teach is secret. It's new,

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 introduced, destructive, and it's divisive. That's really just what heresy means. It couldn't be more

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 different at its roots. And what does this teaching lead to? Keep reading with me.

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 They will even deny the sovereign Lord who bought them. In other words, their teaching is so wayward,

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 it is so false that it's actually a departure from saving faith in Jesus. Secret, new, destructive,

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 and divisive. This is the things that they teach. And friends, I think it's probably fair to say that

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 the same is true today. Right? False teaching can take many forms. We'll have a chance to discuss some

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 of those later on. But most common, I think, probably in our country and in our city today, I think,

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 maybe just to fuel your conversations later, is a teaching that basically says that the Christian

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 life is always an easier life. That faith equals comfort, healing, happiness. Doesn't sound so bad,

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 that, does it? Like, it doesn't sound like that bad of a false teaching. But friends, it's so destructive.

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 Because when the follower of that teaching finds the Christian life as it is to be a difficult life,

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 a good life marked by hope, but difficult, in that disappointment, how many walk away?

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 Generally speaking today, false teaching, it's not changed. Whatever it is, the things that they teach

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 are secret, right? They require some kind of special access or knowledge or insight, maybe from a

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 particular leader. Their new introductions probably requiring something additional, something more

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 than Jesus to be really Christian. They're destructive because they ultimately lead people away from life-giving

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 faith in Jesus. And they're divisive because they cause people to walk away from his church.

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 It hasn't changed. But notice also the lives that these teachers live. In verse 2,

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 many will follow their depraved conduct and will bring the way of truth into disrepute.

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 That phrase, depraved conduct, is really more specific than that. It's sexual immorality,

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 indulging their sexual desires however they please. And so even when what they preach looks something like

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 the way of truth, what they teach by the lives that they live, by example, is contrary to the gospel.

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 And it ruins the reputation of the Christian community and its message. It's the lives that they live.

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 In verse 3, not just marked by sexual immorality, but in verse 3, in their greed, these teachers will

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 exploit you. In other words, those things that they teach, secret, new, destructive, and divisive,

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 they wanted to teach like that because it fed their greed. It manipulated and exploited its hearers.

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 The lives they lived marked by material greed. So we see the lives that these false teachers live

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 marked by two things, right? Sexual immorality and material greed. And maybe that sounds really very

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 specific. But again, I think that this is often true today. Sometimes today's false teaching actually

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 explicitly encouraging people to live these sorts of lives. Denying what the Bible says about sexual

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 ethics, moving the goalposts of what sexual morality is, encouraging people to indulge whatever their

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 desires. And it also often promises some sort of material gain. Like the example we used at the start,

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 that's actually really quite common. If you give X amount for God's purposes, he will multiply it back

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 to you. So sometimes false teaching does explicitly teach those things. But whatever the false teaching

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 might look like, I think we've also seen this to be true. Even if it's not explicit in the teaching

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 itself, very often it's evident in the lives of those teaching it. There are countless examples of

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 that, aren't there? Where teachers' lives are marked by sexual immorality or material greed. And their lives,

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 when it all spills out, as it spills out as an example, their lives do just as much teaching as their

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 words ever did. And as they do that, members of their churches are led away from Jesus.

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 Out of the door, their faith is destroyed. It's tragic. But here's the thing. How are we supposed to know?

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 Right? All the books that we read and blogs and online sermons and seminars and podcasts and YouTube

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 videos and TikToks and Instagram reels. There's loads of good stuff out there. And it's great to learn.

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 But it's just so difficult in the world that we live in, with all the information that there is,

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 how are we supposed to know? And we don't just want to mindlessly bash all the teaching that we

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 get in order to work out whether it's false. And actually, I just don't think that we should be

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 consuming the majority of our soul food, forming the way that we think about Jesus, primarily from

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 people that we don't know. It's why I love the church. It's one of the reasons that the church is

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 so important. Our primary input should be from the elders of the church in which we are members,

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 in a place where we are known and loved, where we trust that our leaders are prepared to ask each

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 other tough questions and hold each other accountable, where we know that they're helping

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 each other avoid these things, sexual sin and material greed, where we see evidence of that,

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 of that ministry to each other in their lives. And so I've been slightly dreading saying this all week,

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 but to the elders in the room, just specifically to you, a plea from us, the members of this church,

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 be brave enough to challenge each other. I don't think it's unfair to say that your potential to

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 fall into sexual sin and material greed is the greatest threat to our mission and witness as a

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 church. It has the potential to lead our people out of the door of this church, never to return,

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 destroying their faith. What are you doing about it? Will you hold each other accountable?

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 Peter says, these are the things that mark them out. Their teaching pattern is secret, new, destructive

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 and divisive, and their lives are marked by sexual immorality and material greed. False teachers will

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 come. And I don't know about you, but all of this, it just makes me really angry. Right? Some of it I'm

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 sure is unintentional, but there's just so much clearly willful, intentional exploitation of God's

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 vulnerable people. And everything inside of me is calling out to God for justice, for God to do

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 something about it. We live in this world that's just full of injustice. Why will our God not act?

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 Well, Peter says, justice will come. Remember verse nine, key verse for us. God has made a way to

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 bring justice and to rescue his people. See the second half of verse three for these false teachers

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 in particular. Their condemnation has long been hanging over them and their destruction has not

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 been sleeping. In other words, God sees the injustice of this and he intends on doing something about it.

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 Indeed, in a sense, he already is. Justice is coming. Peter then uses three examples of God's justice from

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 Genesis, the angels, Noah and Lot. We're going to unpack each of those, but first just see how they work.

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 The logic of these verses, look at the text. This won't make sense unless you're looking at the text.

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 Beginning in verse four, you see the first two words of verse four.

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 For if, then each verse repeats the word if, and then verse nine, if this is so then.

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 And so each of these examples is pointing to verse nine. It's where the passage is driving.

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 They're all there to convince us that God has made a way to bring justice and that he is going to

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 rescue his people. That's the logic of these verses. Let's begin in verse four with the angels.

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 God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness

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 to be held for judgment. Now, there are lots of things that we could say about that verse. There's

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 plenty of speculation available. The truth is, we just don't really know exactly what Peter is talking

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 about, and that's okay. What we do know just from a plain reading of this verse, right? Angels,

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 spiritual beings, have rebelled against God. They've sinned, right? That's in the verse.

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 They are in hell, again, in the verse, though that's actually quite an unhelpful translation,

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 given all the popular baggage associated with that word. The word used here describes a place in

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 Greek mythology, actually, where demigods are sent when they've done bad things.

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 I think all that Peter is trying to say there is that God has put these sinful angels, these angels

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 that have rebelled against him, he's put them in a place that belongs to him. He's chained them up.

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 They have no power anymore. They are under his control, and they're there waiting judgment for

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 their rebellion. That's the angels. Justice is coming for them. Next is the Noah story, probably more

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 familiar. In verse 5, if he did not spare the ancient world when he brought the flood on its

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 ungodly people, right? We know this story. Sin rages across the face of the earth, people everywhere

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 increasingly rebelling against God. In Genesis 6, it's put like this, the Lord saw how great the

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 wickedness of the human race had become on the earth, and that every inclination of the thoughts

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 of the human heart was only evil all the time. It's a pretty damning condemnation of what the world

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 had become. But by God's grace, Noah is found to be a righteous man. And when God tells Noah of his

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 coming justice, when he warns him about the flood, Noah trusts God, and he builds a big boat. And so,

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 in verse 4 of 2 Peter, God protected Noah. Just notice how this works, right? By God's grace, Noah is

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 warned about what is coming, and is provided with everything that he needs to sail through that

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 judgment and out the other side. And all those who go with him are also kept safe. Just last weekend, a

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 friend of mine asked me a pretty tricky question. I think it's worth dealing with here. Maybe you've had

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 people ask you this question. Maybe if you're honest, this is a question that you have yourself.

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 Here's the question. How can you say that I'm going to hell, but that God could send a murderer to heaven?

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 It's a good question, that, isn't it? At the time, I definitely didn't do that question justice. In fact,

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 I kind of dodged it. But this week, reflecting on the story of Noah, where the entire ancient world

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 faced justice, I think we probably have to say that that probably included murderers,

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 but it also probably included some pretty normal people like you and me. Not perfect people, but not

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 that bad. But that's just not how the Bible views the world and the people who live here.

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 It's not the case that we're all either too bad or just good enough. You see, the murderer isn't being

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 judged by God for that single act of murdering. Evil though it is, though it grieves God, it's a

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 heart that's in rebellion turned away from God. Yes, that's spilled over into an act of evil, but it's the

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 heart that's the problem. And the same is true for any one of us. Jesus equates anger to murder. Have you

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 ever been angry? He equates lust to adultery. Have you ever felt lustful? Part of the reason that Jesus

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 does that, I think, is because those hearts turned away from God, they might not result in such outward

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 grievous evil as murder or adultery. I think where people are living relatively comfortable lives, that's

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 probably even more unusual. But exactly the same hearts turned away from God as they are, with all

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 the same awful circumstance and life experience of someone else, might very well end up committing

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 murder or adultery. And so it's the rotten condition of the heart turned away from God, it's by that that

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 each of us falls short of the glory of God. We'll come back to that idea, but for now just acknowledge

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 that this is true of each of us. Naturally, our hearts are turned away from God, prone to wonder,

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 each of us battling anger and lust and greed and envy. In other words, if justice is to be done in this

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 world, we all deserve this judgment. Before we return to that, let's just quickly have a look at our last

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 example, the lot story. Maybe a slightly less well-known story in verse 6. He condemned the cities of Sodom and

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 Gomorrah by burning them to ashes. Why does that happen? Well, this is what God says in Genesis chapter 18,

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 their sin is so grievous. And so he sends angels to destroy this city, and the people of that city,

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 they seek to gang rape the angels. There's no way of sugarcoating that. It's a horrific story.

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 And before the angels destroy the city, before anyone's able to rape them, Lot offers them

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 hospitality. He even tries to protect them, right, from the people trying to rape these angels. Now,

00:22:45.060 --> 00:22:49.980
 he's not a perfect character by any stretch. In fact, it's his daughters that he offers in place of the

00:22:49.980 --> 00:22:57.200
 angels. The angels don't let that happen. But like Noah, again, clearly by God's grace,

00:22:57.200 --> 00:23:04.279
 Lot is found to be a righteous man. And when the angels tell Lot why they're there, when they share

00:23:04.279 --> 00:23:11.880
 this message of justice, they share it as a means of mercy, because it gives Lot the opportunity to

00:23:11.880 --> 00:23:21.019
 escape. And again, by God's grace, Lot trusts God's word to him by these angels, and he flees from

00:23:21.019 --> 00:23:29.259
 judgment. And again, those who go with him, most of them, are safe. So just notice how each of these

00:23:29.259 --> 00:23:34.099
 work, right? You've got the angels, they're being held for a time when God's eternal justice will come.

00:23:35.639 --> 00:23:41.480
 And then you have the ancient world, which is judged in its wickedness, but Noah is rescued

00:23:41.480 --> 00:23:47.519
 through God's judgment, because by God's grace, he trusts God's word. And those who go with him are safe.

00:23:47.519 --> 00:24:08.900
 It's worth just pausing at this stage, and again, thinking back to the wickedness of the false teachers

00:24:08.900 --> 00:24:15.240
 that we've met in this passage. Maybe you've been personally affected by that sort of thing in some

00:24:15.240 --> 00:24:22.720
 way, fallen captive to that attractive teaching yourself. Maybe you've been hurt by those who call

00:24:22.720 --> 00:24:30.299
 themselves Christians, but whose lives are marked by sexual immorality and greed. If that's you, notice

00:24:30.299 --> 00:24:41.140
 verse 10. Justice is coming for them. This is especially true of them. Maybe that's not you, but you are

00:24:41.140 --> 00:24:47.600
 nonetheless calling out to God for justice. Maybe that's about specific things in your life, past

00:24:47.600 --> 00:24:52.480
 abuses or things that are currently ongoing. If that is you, by the way, please talk to us. We'd love to

00:24:52.480 --> 00:24:58.180
 pray with you, pray for you. But it might just be that you see the horrible injustice in the world that

00:24:58.180 --> 00:25:03.560
 we live in. Maybe a bit like Noah and Lot, you recognize that there is desperate, something

00:25:03.559 --> 00:25:11.599
 desperately wrong, as human evil and death seem to reign in the world that we live in. If any of that

00:25:11.599 --> 00:25:21.379
 is true of you, friends, what Peter wants you to know is that God's eternal justice will come.

00:25:22.519 --> 00:25:30.200
 That we can trust his word to us, because through it, we see that he has made promises.

00:25:30.200 --> 00:25:40.000
 We see promises fulfilled, and so we can trust his promises to us. Would we see in these stories

00:25:40.000 --> 00:25:47.100
 from Genesis, as we see God's desire for justice in them, would we see the wonderful promise that it

00:25:47.100 --> 00:25:54.000
 will all one day be made right? That all will be held to account? That all the exploitation of the

00:25:54.000 --> 00:25:59.279
 vulnerable, all the false teaching, all of the abuse, all of the wars, all of the wickedness of this

00:25:59.279 --> 00:26:10.160
 world. All of it will be dealt with. The world will be made new. Justice will come. Because in verse 9,

00:26:10.859 --> 00:26:19.480
 God has made a way to bring justice and to rescue his people. But there's a tension here, isn't there?

00:26:19.519 --> 00:26:25.139
 How does that work? I mean, if it's true what we said about our hearts being turned away from God,

00:26:25.140 --> 00:26:30.180
 about us falling short of his glory, I suspect we all know that to be true about ourselves.

00:26:31.380 --> 00:26:37.720
 Well, if God really is a perfectly just God, then don't we face this justice too?

00:26:39.160 --> 00:26:44.480
 Are we going to be struck down by the eternal judgment of the flood like the ancient world in Noah's time?

00:26:46.860 --> 00:26:50.440
 And how do we measure that with the claim that God is also perfectly loving?

00:26:50.440 --> 00:26:59.820
 How can a loving God judge us like that? Well, God has made a way to both bring justice and to rescue

00:26:59.820 --> 00:27:06.960
 his people. And it's the person of Jesus. You see, this is exactly what happened at the cross.

00:27:07.360 --> 00:27:14.340
 As Jesus died, God's perfect love and his perfect justice met. As Jesus took the full force of that

00:27:14.339 --> 00:27:22.099
 justice on his shoulders. It is finished. And so we trust that Jesus's death on the cross has achieved his

00:27:22.099 --> 00:27:34.240
 purposes, satisfied God's justice, and contains the power of love and grace to free you, to free me,

00:27:34.779 --> 00:27:43.439
 to free the murderer, and to restore our hearts to him so that we might live with him in his new creation

00:27:43.440 --> 00:27:48.980
 forever. Peter's mate John just puts it so well. He says this,

00:27:49.740 --> 00:27:56.660
 For God so loved the world that he gave his one and only son, that whoever believes in him shall not

00:27:56.660 --> 00:28:02.240
 perish but have eternal life. For God did not send his son in the world to condemn the world,

00:28:02.440 --> 00:28:09.740
 but to save the world through him. This is Noah's big boat. Right? Well, you get on.

00:28:09.740 --> 00:28:15.779
 Sail through God's judgment and emerge on the other side of the flood. This is the merciful

00:28:15.779 --> 00:28:26.079
 warning from God's angels to Lot. Jesus is his word to us. Will we trust him? Will you believe in his name?

00:28:27.140 --> 00:28:33.759
 Guys, this world is full of injustice. I felt that intensely as I watched my Pokemon cards devoured by

00:28:33.759 --> 00:28:41.259
 flames. I felt it profoundly this week as I heard about those evangelists on TV swindling money from

00:28:41.259 --> 00:28:48.079
 my friend's grandmother exploiting the vulnerable, and I desperately want justice to come. But if I'm honest,

00:28:48.700 --> 00:28:52.339
 I have to say that there are ways that I contribute to that injustice.

00:28:53.559 --> 00:28:58.839
 I'm sure the kids that I took those cards from as they learned about injustice, that it was really me.

00:28:58.839 --> 00:29:09.179
 heart turned away from God spilling over into action, and justice will come. And you know,

00:29:09.240 --> 00:29:16.500
 I'm going to have to flee to the safety of Jesus. Will I find you there? Will I find you there?

00:29:18.039 --> 00:29:18.939
 Let me pray.

00:29:18.940 --> 00:29:29.779
 Heavenly Father, we recognize that you are perfectly just, that you are a holy God.

00:29:31.980 --> 00:29:36.259
 And Lord, we're so grateful that you are also a loving God.

00:29:38.860 --> 00:29:41.500
 We're grateful for your mercy to us.

00:29:43.160 --> 00:29:46.000
 We're grateful for your word to us.

00:29:46.000 --> 00:29:46.839
 Lord, we're grateful for your mercy to us.

00:29:46.839 --> 00:29:52.339
 As we see the injustice around us, and we recognize the warning of the coming justice,

00:29:52.339 --> 00:29:54.579
 and we know that we deserve it too.

00:29:56.140 --> 00:29:58.180
 Lord, we're so grateful for Jesus.

00:30:00.480 --> 00:30:02.960
 We recognize what he's done for us.

00:30:05.640 --> 00:30:09.079
 And we fall to our knees at the foot of the cross.

00:30:11.900 --> 00:30:14.640
 Where we find shelter from the storm.

00:30:16.000 --> 00:30:21.539
 Lord, would you send your Holy Spirit to help us?

00:30:26.000 --> 00:30:29.160
 To keep us firm in that faith, we pray.

00:30:30.160 --> 00:30:32.319
 In Jesus' name, amen.

00:30:32.319 --> 00:30:32.500
 Amen.

00:30:32.500 --> 00:30:32.559
 Amen.

00:30:32.559 --> 00:30:32.599
 Amen.

00:30:32.599 --> 00:30:32.619
 Amen.

00:30:32.619 --> 00:30:32.640
 Amen.

00:30:32.640 --> 00:30:34.559
 Amen.

00:30:34.559 --> 00:30:34.599
 Amen.

00:30:34.599 --> 00:30:34.660
 Amen.

00:30:34.660 --> 00:30:36.660
 Amen.

00:30:36.660 --> 00:30:38.660
 Amen.

00:30:38.660 --> 00:30:40.660
 Amen.

00:30:40.660 --> 00:30:42.660
 Amen.

00:30:42.660 --> 00:30:43.660
 Amen.

00:30:43.660 --> 00:30:44.660
 Amen.

00:30:44.660 --> 00:30:45.660
 Amen.