WEBVTT

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 Well, coming face-to-face with a ceiling pouring water out is one thing.

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 Coming face-to-face with a grizzly bear in the wilderness is kind of another thing.

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 It's kind of a life-changing encounter, don't you think?

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 I personally have not had that happen, and it's not going to happen as far as I can help it.

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 But being in an accident or having some kind of a medical emergency that brings you within an inch of your life,

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 where you're seeing death squarely in the face, that's a different kind of encounter.

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 You can walk away from that with a new perspective on life.

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 It's a life-changing event.

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 Or maybe looking into your child's eyes for the first time.

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 Maybe it's a child you just gave birth to or a child you adopted or it's your grandchild that you're seeing for the first time.

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 You look inside in that child's face and this changes everything.

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 Life-changing encounters.

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 A life-changing encounter is when you come face-to-face with something and as a result, you're not the same.

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 You've been permanently changed.

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 And this morning, we're going to look at a life-changing encounter between Isaiah and the holy God of the Bible.

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 As a result of this particular encounter that we read of in Isaiah 6, Isaiah was never the same.

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 He was permanently changed.

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 He was transformed.

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 In fact, we'll see in the text, he went from despair to delight.

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 So for us this morning, this is what it means.

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 When you personally encounter the holy one, the God of the Bible,

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 you too will never be the same.

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 And my prayer for us as a church as we enter 2015 is that we would personally encounter the holy one.

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 And that we would corporately encounter the holy one again and again.

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 And again and again.

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 And as we see him with eyes of faith,

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 he will change us by his grace.

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 We will be transformed from one degree of glory to another.

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 So if you haven't, turn in your Bibles to Isaiah chapter 6.

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 And I'm going to read Isaiah 6, 1 through 8.

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 In the year that King Uzziah died, I saw the Lord sitting upon a throne high and lifted up.

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 And the train of his robe filled the temple.

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 Above him stood the seraphim.

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 Each had six wings.

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 With two he covered his face.

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 And with two he covered his feet.

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 And with two he flew.

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 And one called and said,

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 Holy, holy, holy is the Lord of hosts.

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 The whole earth is filled with his glory.

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 And the foundations of the threshold shook at the voice of him who called.

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 And the house was filled with smoke.

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 And I said,

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 Woe is me!

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 For I am lost.

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 For I am a man of unclean lips.

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 And I dwell in the midst of a people of unclean lips.

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 For my eyes have seen the King.

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 The Lord of hosts.

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 Then,

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 one of the seraphim flew to me,

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 having in his hand a burning coal that he had taken with tongs from the altar.

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 And he touched my mouth and said,

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 Behold, this has touched your lips.

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 Your guilt is taken away.

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 And your sin atoned for.

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 And I heard the voice of the Lord saying,

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 Whom shall I send and who will go for us?

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 Then I said,

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 Here am I.

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 Send me.

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 So this morning what we're going to do is

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 we're going to walk through this life-changing encounter

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 between Isaiah and his holy God.

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 And as this encounter unfolds,

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 it's going to unfold in kind of four moves.

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 The first is this.

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 God reveals himself as holy, holy, holy.

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 And then the second move is despair.

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 Isaiah despairs.

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 Woe is me.

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 And then the third move,

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 God purifies.

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 God cleanses Isaiah with a burning coal.

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 Your guilt is taken away.

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 It's good news.

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 And then fourthly,

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 Isaiah moves from despair to delight.

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 Having been cleansed,

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 he says,

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 Here am I.

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 Send me.

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 I want to serve.

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 When you personally encounter the holy God of the Bible,

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 you'll never be the same.

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 It's a life-changing encounter.

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 So let's see this played out in Isaiah 6.

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 First move is this.

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 God reveals himself to Isaiah.

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 This is verses 1-4.

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 And Isaiah begins on a historical note.

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 In the year that King Uzziah died,

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 the year was probably 740 B.C.,

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 King Uzziah had become king in Jerusalem

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 when he was just 16 years old.

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 Can you believe that?

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 He reigned for 52 years,

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 and during that reign,

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 Judah experienced tremendous growth,

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 tremendous prosperity,

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 and dominance as a nation

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 with the nations around it.

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 But with the prosperity,

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 Uzziah grew proud.

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 And he made a grave mistake.

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 In his pride,

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 he tried to do something

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 that God would only allow priests to do.

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 And that was he tried to offer incense

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 on the altar of incense

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 in God's holy temple.

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 And so when Uzziah tried to do this,

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 Azariah, the high priest,

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 said,

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 No, you cannot come in here.

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 And then 80 other priests

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 had Azariah's back and said,

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 You cannot come in here.

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 And you know what Uzziah did?

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 He raged.

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 And in his rage,

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 God struck him with leprosy

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 on his forehead.

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 And as a result,

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 Uzziah, this king,

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 was excluded out of God's presence.

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 He could never come back to the temple

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 while he was a leper.

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 God had struck him.

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 Permanently excluded him.

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 And so Isaiah begins,

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 Isaiah 6,

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 with the news

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 that the leper king is dead.

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 This unholy king is dead.

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 But there's another king.

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 Holy,

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 living,

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 divine,

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 seated on a throne in heaven

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 who is reigning on high.

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 He is Adonai,

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 the Lord.

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 And the year that King Uzziah died,

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 I saw the Lord sitting upon a throne.

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 High and lifted up.

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 What Isaiah sees is God

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 sitting on His throne in heaven.

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 High and lifted up.

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 Reigning over the whole earth.

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 We read that the train of His robe

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 filled the heavenly temple.

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 I remember as a boy

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 watching the live broadcast

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 of this wedding ceremony

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 of Prince Charles

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 and Princess Diana.

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 I think it was 1981.

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 I was just two.

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 Just kidding.

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 And I can still see

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 in my mind's eye

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 that amazingly long

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 white train

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 of Princess Diana's wedding dress.

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 I mean,

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 it stood in sharp contrast

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 to the big red runner

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 and it seemingly filled

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 St. Paul's Cathedral

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 in London.

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 It was majestic.

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 All eyes were on her.

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 She was bigger than life.

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 The train of God's robe

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 fills the heavenly temple.

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 It's a picture of the fullness

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 of God's presence

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 and it's a picture

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 of His majesty.

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 Isaiah is in the presence

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 of the King

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 of the whole earth.

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 And in verse 2,

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 Isaiah's gaze shifts

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 and we follow Him

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 as His gaze shifts.

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 His eyes move

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 from the one on the throne

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 to the angels above Him.

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 They're called seraphim.

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 It's plural.

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 Singular is seraph.

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 It literally means

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 flaming one.

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 I mean,

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 they must have been

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 an amazing sight

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 in and of themselves.

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 Each had six wings.

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 With two,

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 they covered their faces.

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 It's a picture of reverence.

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 Their eyes are not worthy

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 to behold the one

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 sitting before them.

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 With two wings,

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 they covered their feet.

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 Do you remember

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 in Exodus 3?

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 Moses,

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 hears someone calling him

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 from a burning bush,

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 walks up

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 and God calls out to him.

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 Do you remember

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 what God says?

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 Take off your shoes.

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 Take off your sandals

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 for you are standing

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 on holy ground.

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 These seraphim

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 are in the holy presence

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 of the Holy One.

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 The God of the nations.

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 The King of the nations.

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 They cover their faces.

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 They cover their feet

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 in His presence.

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 But it's what they're calling

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 to one another.

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 It's what they're saying

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 to each other

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 that becomes the focal point

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 of the passage.

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 Holy, holy, holy, holy

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 is the Lord of hosts.

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 The whole earth

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 is full of His glory.

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 Holy, holy, holy.

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 In the presence of God,

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 these six winged angels

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 are calling out,

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 holy, holy, holy.

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 Holy.

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 We see a very similar thing

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 taking place

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 at the end of our Bibles

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 in Revelation chapter 4,

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 verse 8.

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 The apostle John

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 is given a vision

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 of the heavenly throne room too.

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 And what does he hear?

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 He hears six winged angels

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 crying out,

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 holy, holy, holy

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 is the Lord God Almighty.

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 The angels in God's presence

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 continually declare

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 that God is holy.

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 Don't make the mistake

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 that what Isaiah experienced

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 and John experienced

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 are isolated events.

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 Hundreds of miles away from here,

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 there's a big waterfall.

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 Niagara Falls.

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 Just as millions of gallons of water

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 are pouring over Niagara Falls,

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 right now,

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 so too,

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 right now,

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 the words

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 holy, holy, holy

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 are pouring out

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 from the lips of seraphim

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 in the presence

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 of our holy God.

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 When he went to bed last night,

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 the seraphim were calling out,

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 holy, holy, holy.

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 When he woke up this morning,

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 the seraphim are calling out,

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 holy, holy, holy, holy.

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 Holy.

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 This afternoon during the Packers game.

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 Holy, holy, holy.

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 Our God

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 is constantly being exalted

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 for His holiness.

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 God's holiness.

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 So what is it?

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 What is holiness?

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 God's holiness is that which defines

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 all of who He is.

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 God's holiness defines all His other attributes.

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 It's kind of a summary of His complete existence,

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 of His very nature.

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 His holiness is the crown jewel of His attributes.

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 God's love is a holy love.

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 God's justice is a holy justice.

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 God's wisdom is a holy wisdom.

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 God's holiness is His defining characteristic.

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 It sets Him apart.

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 It summarizes all of who He is

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 and all of what He does.

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 God is holy.

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 Now that word holy

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 is the only word in your Bible

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 that when describing God,

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 there's no other word

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 repeated three times.

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 Nowhere in Scripture do we read

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 that God is love, love, love.

00:13:37.740 --> 00:13:39.539
 Or God is just, just, just.

00:13:39.679 --> 00:13:41.360
 Or God is wise, wise, wise.

00:13:41.500 --> 00:13:43.159
 Or God is mighty, mighty, mighty.

00:13:43.320 --> 00:13:43.899
 Is God loving?

00:13:44.039 --> 00:13:45.080
 Oh, yes He is.

00:13:45.899 --> 00:13:46.740
 Is God just?

00:13:46.980 --> 00:13:47.960
 Oh, wonderfully so.

00:13:47.960 --> 00:13:49.900
 Is God wise beyond our comprehension?

00:13:50.139 --> 00:13:51.360
 Is God mighty?

00:13:51.480 --> 00:13:52.680
 He is omnipotent.

00:13:53.900 --> 00:13:56.080
 But the only word repeated three times

00:13:56.080 --> 00:13:57.660
 to describe God is holy.

00:13:58.660 --> 00:14:00.540
 Holy, holy, holy.

00:14:00.680 --> 00:14:03.940
 And that repetition is emphatic.

00:14:05.100 --> 00:14:07.700
 God wants us to know Him

00:14:07.700 --> 00:14:10.540
 foremost as holy.

00:14:14.019 --> 00:14:17.000
 And what that word essentially means is

00:14:17.000 --> 00:14:19.019
 to be set apart.

00:14:19.019 --> 00:14:21.379
 To be distinct.

00:14:23.259 --> 00:14:25.220
 God is unique in all that He is.

00:14:26.100 --> 00:14:28.340
 He is qualitatively different

00:14:28.340 --> 00:14:30.419
 in all that He is.

00:14:31.259 --> 00:14:33.120
 What sets God apart

00:14:33.120 --> 00:14:34.799
 is His moral purity.

00:14:34.960 --> 00:14:35.960
 The sum of His nature.

00:14:36.139 --> 00:14:37.039
 God is truth.

00:14:38.120 --> 00:14:39.159
 God is just.

00:14:39.720 --> 00:14:40.899
 God is rightness.

00:14:41.080 --> 00:14:42.059
 God is goodness.

00:14:42.600 --> 00:14:43.600
 God is love.

00:14:43.779 --> 00:14:44.740
 God is life.

00:14:44.740 --> 00:14:45.120
 God is love.

00:14:45.120 --> 00:14:46.060
 All these characteristics

00:14:46.060 --> 00:14:48.419
 are summed up by the word holy.

00:14:50.000 --> 00:14:54.820
 And God's holiness burns white hot.

00:14:58.519 --> 00:15:02.120
 God's holiness is not some kind of cold truth.

00:15:04.120 --> 00:15:07.820
 God's holiness is a burning reality.

00:15:07.820 --> 00:15:11.080
 God is not simply true.

00:15:11.080 --> 00:15:12.940
 It's overwhelmingly real.

00:15:14.260 --> 00:15:20.040
 Hebrews 12.29 describes God as a consuming fire.

00:15:21.320 --> 00:15:24.440
 He's a consuming fire of moral purity.

00:15:24.440 --> 00:15:27.680
 And here in Isaiah,

00:15:28.960 --> 00:15:29.920
 God has experienced,

00:15:30.140 --> 00:15:32.120
 or Isaiah has experienced God's holiness

00:15:32.120 --> 00:15:34.020
 in a palpable way.

00:15:35.020 --> 00:15:37.960
 All of Isaiah's senses must have been stretched to the limit.

00:15:39.460 --> 00:15:43.300
 He was completely overwhelmed by being God's holy presence.

00:15:43.480 --> 00:15:46.120
 He was encountering the Holy One,

00:15:46.260 --> 00:15:48.060
 the King of the whole earth.

00:15:48.059 --> 00:15:50.079
 He saw Him.

00:15:53.019 --> 00:15:54.779
 And He heard the seraphim.

00:15:54.879 --> 00:15:56.679
 But not only did He hear the seraphim,

00:15:57.239 --> 00:16:00.500
 He felt what the seraphim were saying.

00:16:01.919 --> 00:16:02.839
 Did you notice that?

00:16:03.500 --> 00:16:05.779
 The foundations of the house,

00:16:05.879 --> 00:16:06.759
 the heavenly temple,

00:16:07.239 --> 00:16:11.399
 shook as the angels declared God is holy, holy, holy.

00:16:13.000 --> 00:16:14.439
 Smoke filled the temple.

00:16:14.439 --> 00:16:17.739
 We see smoke throughout our Bibles.

00:16:17.740 --> 00:16:18.899
 In Exodus 19,

00:16:19.519 --> 00:16:23.120
 when God reveals Himself on Mount Sinai to His people,

00:16:23.419 --> 00:16:25.259
 it's accompanied with smoke.

00:16:25.379 --> 00:16:26.220
 It's a theophany.

00:16:26.379 --> 00:16:27.639
 God's showing Himself.

00:16:28.180 --> 00:16:28.940
 Showing up.

00:16:30.480 --> 00:16:33.940
 Mount Sinai shook as it was wrapped in smoke

00:16:33.940 --> 00:16:37.700
 while God descended on it as a fire.

00:16:40.639 --> 00:16:43.060
 God is a consuming fire of holiness.

00:16:45.220 --> 00:16:47.379
 And God's holiness can scare people.

00:16:48.500 --> 00:16:49.440
 It can threaten us.

00:16:51.299 --> 00:16:53.700
 Because God's holiness exposes us.

00:16:54.899 --> 00:16:56.860
 It shows us for who we really are.

00:16:56.860 --> 00:17:01.019
 And that is what we see happening in Isaiah 6-5.

00:17:02.379 --> 00:17:05.200
 God reveals Himself as holy, holy, holy.

00:17:05.200 --> 00:17:09.640
 And the next development is despair.

00:17:10.860 --> 00:17:11.960
 Isaiah despairs.

00:17:12.680 --> 00:17:13.400
 6-5.

00:17:13.680 --> 00:17:15.900
 Woe is me, for I am lost.

00:17:16.519 --> 00:17:17.860
 Woe is me.

00:17:19.019 --> 00:17:22.640
 Now up until this point in Isaiah,

00:17:23.580 --> 00:17:26.539
 that word woe has already been used eight times.

00:17:26.539 --> 00:17:27.539
 Woe is me.

00:17:27.539 --> 00:17:30.399
 Every time it was God speaking.

00:17:31.700 --> 00:17:33.839
 Woe to you, wicked.

00:17:35.659 --> 00:17:37.740
 Woe to you, drunkards.

00:17:39.099 --> 00:17:42.759
 Woe to you who call good evil and evil good.

00:17:43.940 --> 00:17:46.639
 Woe to you who are adding room after room.

00:17:47.279 --> 00:17:49.139
 Who are adding garden after garden.

00:17:49.140 --> 00:17:58.140
 Woe to you who take themselves as the final kind of law on all things.

00:17:59.720 --> 00:18:00.860
 We're proud.

00:18:00.859 --> 00:18:01.859
 Woe to you who are adding room after room.

00:18:01.859 --> 00:18:02.859
 Woe to you who are adding room after room.

00:18:02.859 --> 00:18:10.039
 It's worth noting that the very first word that the prophet Isaiah speaks in the book of Isaiah is the word woe.

00:18:12.119 --> 00:18:13.419
 But it's not to others.

00:18:14.899 --> 00:18:16.039
 It's to Himself.

00:18:17.619 --> 00:18:19.319
 Woe is me.

00:18:19.319 --> 00:18:19.379
 Woe is me.

00:18:21.539 --> 00:18:22.619
 Now let's be honest.

00:18:22.720 --> 00:18:24.939
 In our day, we usually don't use the word woe.

00:18:25.559 --> 00:18:26.159
 Woe is me.

00:18:26.220 --> 00:18:27.000
 I forgot the milk.

00:18:29.480 --> 00:18:30.439
 Woe is me.

00:18:30.700 --> 00:18:31.339
 Woe is me.

00:18:32.460 --> 00:18:35.899
 So when Isaiah says in response to God's overwhelming holiness,

00:18:36.099 --> 00:18:38.139
 Woe is me, for I am lost.

00:18:38.939 --> 00:18:40.740
 Let me help you understand what he's saying.

00:18:42.460 --> 00:18:43.220
 Oh no.

00:18:45.339 --> 00:18:46.579
 My life is over.

00:18:47.819 --> 00:18:48.599
 I'm done.

00:18:48.599 --> 00:18:49.819
 That's what he's saying.

00:18:51.559 --> 00:18:54.639
 God's holiness has exposed him for who he is.

00:18:54.959 --> 00:18:57.119
 And he thinks he's ruined.

00:18:58.500 --> 00:19:03.699
 He's profoundly aware that he cannot stand and live in the presence of the Holy One.

00:19:04.039 --> 00:19:06.039
 He thinks his life is over.

00:19:07.519 --> 00:19:09.740
 And we see why he thinks he's a goner.

00:19:10.159 --> 00:19:11.480
 Woe is me, for I am lost.

00:19:11.579 --> 00:19:14.279
 For I am a man of unclean lips.

00:19:15.279 --> 00:19:17.519
 And I live in the midst of a people of unclean lips.

00:19:17.519 --> 00:19:20.579
 For my eyes have seen the King, the Lord of hosts.

00:19:22.799 --> 00:19:29.779
 At this moment in Isaiah 6, Isaiah is profoundly aware of his own sinfulness.

00:19:29.779 --> 00:19:33.619
 We can say he's having an existential moment.

00:19:35.839 --> 00:19:36.920
 He's despairing.

00:19:36.920 --> 00:19:40.980
 He thinks his life is over.

00:19:40.980 --> 00:19:43.539
 Did you notice the word unclean?

00:19:45.080 --> 00:19:48.640
 I'm a man of unclean lips and I live in the midst of a people of unclean lips.

00:19:48.779 --> 00:19:52.500
 God's holiness, his moral purity, exposes moral impurity.

00:19:53.060 --> 00:19:55.340
 Moral uncleanliness.

00:19:55.339 --> 00:19:56.599
 Sin.

00:19:56.599 --> 00:19:56.639
 Sin.

00:19:59.159 --> 00:20:06.439
 What we see happening here is a man being convinced of his own sinfulness by being in the presence of a holy God.

00:20:07.220 --> 00:20:08.359
 And this is no accident.

00:20:09.699 --> 00:20:13.980
 God purposefully revealed himself to Isaiah this way.

00:20:13.980 --> 00:20:19.059
 And despite what Isaiah is feeling, God is not seeking to destroy him.

00:20:19.660 --> 00:20:22.640
 God is actually seeking to purify him.

00:20:23.740 --> 00:20:26.180
 Before the wonder comes the woe.

00:20:28.700 --> 00:20:32.579
 Isaiah must first be convinced of his utter sinfulness in light of God's holiness.

00:20:32.579 --> 00:20:36.639
 And so God allows him to despair.

00:20:37.720 --> 00:20:38.619
 For a little bit.

00:20:44.460 --> 00:20:46.659
 What's the significance of unclean lips?

00:20:48.819 --> 00:20:51.559
 Well, Jesus' words in Matthew 12 may help us.

00:20:51.659 --> 00:20:54.159
 I read this morning in my devotions too out of Luke 6.

00:20:54.299 --> 00:20:54.839
 Jesus says,

00:20:55.319 --> 00:20:57.859
 Out of the abundance of one's heart, the mouth speaks.

00:20:57.980 --> 00:21:02.179
 Isaiah's pronounced awareness of his own unclean lips and of the unclean lips of his people.

00:21:03.199 --> 00:21:05.119
 Reveals their unclean hearts.

00:21:07.539 --> 00:21:09.899
 Giving themselves to things that are not God.

00:21:11.659 --> 00:21:15.559
 You get some sense of how they are grieving the Holy One in the earlier chapters.

00:21:17.559 --> 00:21:18.759
 Wanton materialism.

00:21:19.299 --> 00:21:20.759
 Calling evil good and good evil.

00:21:20.939 --> 00:21:21.899
 Wise in their own eyes.

00:21:22.019 --> 00:21:22.599
 Binge drinking.

00:21:25.119 --> 00:21:27.939
 I love dimly lit bathroats.

00:21:29.480 --> 00:21:30.279
 Do you know why?

00:21:32.579 --> 00:21:37.799
 Because when I look in the mirror of a dimly lit bathroom, I think I look great.

00:21:42.500 --> 00:21:43.279
 No flaws.

00:21:43.279 --> 00:21:54.119
 But when I have to look at myself in the mirror, with a bright light shining on me, I see things that make me cringe.

00:21:55.799 --> 00:21:56.980
 Things I don't want to see.

00:21:56.980 --> 00:22:01.500
 I see myself as I truly am.

00:22:03.200 --> 00:22:11.980
 When you encounter the Holy One, the consuming fire of holiness, you will become very aware of who you really are.

00:22:11.980 --> 00:22:12.599
 Sin.

00:22:12.599 --> 00:22:12.700
 Sin.

00:22:12.700 --> 00:22:12.980
 Sin.

00:22:12.980 --> 00:22:14.819
 Sin.

00:22:18.200 --> 00:22:26.039
 God's holiness is like a bright light of moral purity that makes sinners starkly aware of our own sinfulness.

00:22:26.740 --> 00:22:28.720
 And it makes us cringe.

00:22:28.720 --> 00:22:35.860
 When you see yourself in light of God's holiness, it's the right response.

00:22:37.000 --> 00:22:37.980
 It's true.

00:22:37.980 --> 00:22:47.740
 Isaiah, having encountered the Holy One, profoundly aware of his own sinfulness, cries out, woe is me, for I am lost.

00:22:48.099 --> 00:22:48.940
 I am lost.

00:22:49.360 --> 00:22:51.140
 The NIV reads, I am ruined.

00:22:52.339 --> 00:22:53.460
 I'm undone.

00:22:53.460 --> 00:23:03.319
 What Isaiah instinctively knows is that he cannot stand alive in the presence of the Holy One without being ruined.

00:23:04.319 --> 00:23:09.900
 He is completely dependent on God's mercy.

00:23:13.500 --> 00:23:18.279
 What God is really doing here is loving Isaiah.

00:23:18.279 --> 00:23:23.879
 He is loving Isaiah by exposing Isaiah's sinfulness.

00:23:24.019 --> 00:23:27.519
 Now you may be thinking, now that does not sound loving to me.

00:23:28.359 --> 00:23:31.359
 I mean, Isaiah is having an eternal crisis.

00:23:32.019 --> 00:23:32.980
 You think that's loving?

00:23:34.639 --> 00:23:35.460
 God does.

00:23:36.839 --> 00:23:38.639
 God wants good for Isaiah.

00:23:38.879 --> 00:23:43.079
 And the best thing for Isaiah is to share in God's holiness.

00:23:43.660 --> 00:23:45.420
 To be holy as God is holy.

00:23:45.420 --> 00:23:51.420
 The very thing that is threatening Isaiah is the very thing that God wants for Isaiah.

00:23:53.740 --> 00:23:58.140
 Which means Isaiah must first be confronted by his own sinfulness.

00:23:59.779 --> 00:24:01.420
 Isaiah really was sinful.

00:24:02.480 --> 00:24:08.600
 And he really did need to see himself in light of God's holiness.

00:24:10.000 --> 00:24:12.180
 So that he could be purified.

00:24:12.180 --> 00:24:15.160
 Before the wonder comes the woe.

00:24:15.400 --> 00:24:16.940
 And the same is true for us.

00:24:18.080 --> 00:24:22.160
 We must first see our sinfulness through the light of God's holiness.

00:24:22.400 --> 00:24:26.120
 Before we experience God's gracious cleansing.

00:24:27.320 --> 00:24:28.880
 Here's a way to think about conviction.

00:24:29.580 --> 00:24:30.519
 Conviction of sin.

00:24:30.980 --> 00:24:34.900
 Conviction of sin is a fierce kindness of God.

00:24:36.019 --> 00:24:37.360
 He's being kind to you.

00:24:37.359 --> 00:24:41.759
 He's helping you to see yourself as he sees you.

00:24:42.459 --> 00:24:43.740
 It's a fierce kindness.

00:24:44.019 --> 00:24:45.819
 It's a loving kindness.

00:24:46.379 --> 00:24:49.899
 Because if you don't think you're dirty, you're not going to think you're going to need to be made clean.

00:24:51.740 --> 00:24:57.639
 So God in his kindness and in his holiness shows Isaiah and us how dirty we are.

00:24:57.640 --> 00:25:01.400
 And we need, we see our need for cleansing.

00:25:04.200 --> 00:25:08.900
 And more often than not, when God exposes a sinner this way, it's overwhelming.

00:25:11.680 --> 00:25:13.340
 You come to an end to yourself.

00:25:15.340 --> 00:25:16.820
 And that's exactly where God wants you.

00:25:16.819 --> 00:25:21.019
 So God reveals himself as holy, holy, holy.

00:25:22.779 --> 00:25:23.759
 Isaiah despairs.

00:25:23.899 --> 00:25:24.419
 Woe is me.

00:25:26.279 --> 00:25:29.259
 But God doesn't sit around doing nothing.

00:25:31.379 --> 00:25:32.259
 God's at work.

00:25:33.139 --> 00:25:34.700
 His grace is at work.

00:25:35.059 --> 00:25:36.879
 Verses 6 and 7.

00:25:37.619 --> 00:25:42.019
 While Isaiah is experiencing internal turmoil,

00:25:42.779 --> 00:25:44.700
 God is graciously at work.

00:25:44.700 --> 00:25:45.500
 Look at verse 6.

00:25:45.500 --> 00:25:48.420
 Then one of the seraphs flew to me with a live coal in his hand,

00:25:48.900 --> 00:25:50.940
 which he had taken with tongs from the altar.

00:25:51.519 --> 00:25:54.019
 Well, why did that seraph lie to him?

00:25:55.220 --> 00:25:55.900
 Do you know why?

00:25:56.859 --> 00:25:57.960
 God sent him.

00:25:59.660 --> 00:26:04.980
 God in his grace sent the angel to Isaiah.

00:26:05.339 --> 00:26:10.880
 The Holy One sent a holy angel with a holy coal to make Isaiah holy.

00:26:11.559 --> 00:26:12.740
 To cleanse him.

00:26:12.740 --> 00:26:16.539
 The old-fashioned word is to consecrate him.

00:26:18.700 --> 00:26:27.740
 To cleanse him so that Isaiah could actually stand in the presence of the Holy One without fear.

00:26:28.839 --> 00:26:29.819
 This is grace.

00:26:31.559 --> 00:26:32.559
 Unmerited favor.

00:26:33.700 --> 00:26:34.180
 Undeserved.

00:26:34.960 --> 00:26:38.079
 God initiating the cleansing of the sinner.

00:26:38.079 --> 00:26:43.039
 Why is he carrying this coal?

00:26:43.039 --> 00:26:44.960
 Well, he was sent from God.

00:26:47.359 --> 00:26:52.139
 For that coal to be alive means that it was glowing hot.

00:26:52.359 --> 00:26:56.519
 And for that coal to be coming from the altar in heaven means that it was holy.

00:26:56.519 --> 00:27:04.879
 So God is sending this coal which is alive and holy with this angel to Isaiah for a reason.

00:27:06.039 --> 00:27:08.160
 God's going to cauterize Isaiah.

00:27:08.960 --> 00:27:10.440
 Do you know what it means to cauterize something?

00:27:12.039 --> 00:27:14.099
 You burn something to make it clean.

00:27:15.980 --> 00:27:18.000
 It's going to burn away all impurities.

00:27:18.759 --> 00:27:20.019
 He's going to cleanse Isaiah.

00:27:20.019 --> 00:27:24.160
 And so with that live holy coal when it touched Isaiah's lips.

00:27:24.259 --> 00:27:25.819
 You know what Isaiah would have experienced?

00:27:26.680 --> 00:27:27.500
 Searing pain.

00:27:29.019 --> 00:27:30.599
 And internal relief.

00:27:31.619 --> 00:27:34.180
 Because he had been cleansed by the Holy God.

00:27:35.059 --> 00:27:38.079
 He had been made holy in God's sight.

00:27:39.660 --> 00:27:41.480
 What kind of cleansing is this?

00:27:41.539 --> 00:27:42.599
 Look at verse 7.

00:27:42.599 --> 00:27:44.699
 Your guilt is taken away.

00:27:44.899 --> 00:27:46.399
 And your sin atoned for.

00:27:46.799 --> 00:27:50.899
 Isaiah's unclean lips symbolize Isaiah's unclean heart.

00:27:51.240 --> 00:27:53.500
 He was really guilty before a holy God.

00:27:53.719 --> 00:27:55.659
 And God really did cleanse him.

00:27:56.939 --> 00:27:59.419
 And with the touching of this coal to Isaiah's lips,

00:28:00.000 --> 00:28:03.419
 Isaiah was pronounced fully forgiven.

00:28:05.119 --> 00:28:06.619
 Completely cleansed.

00:28:06.719 --> 00:28:08.799
 His sin had been atoned for.

00:28:09.919 --> 00:28:11.439
 He had been consecrated.

00:28:11.440 --> 00:28:14.900
 Set apart for the Holy One.

00:28:15.980 --> 00:28:18.940
 God made Isaiah holy by His grace.

00:28:20.920 --> 00:28:23.620
 We need to be forgiven like Isaiah needed to be forgiven.

00:28:23.759 --> 00:28:27.120
 We need to be cleansed as Isaiah needed to be cleansed.

00:28:27.220 --> 00:28:31.039
 And God in His grace has made a glorious provision for us.

00:28:32.080 --> 00:28:33.539
 It's not a coal though.

00:28:36.279 --> 00:28:38.240
 God's provision for our sinfulness

00:28:38.240 --> 00:28:43.579
 is alive and holy Savior.

00:28:45.579 --> 00:28:50.480
 And we learn about this Savior in the Gospel message.

00:28:50.980 --> 00:28:54.099
 The good news about Jesus Christ.

00:28:54.339 --> 00:28:57.259
 God sent Jesus who lived a holy life.

00:28:57.359 --> 00:28:59.180
 A life that none of us ever could live.

00:28:59.180 --> 00:29:04.140
 And then Jesus died in the place of sinners.

00:29:04.640 --> 00:29:06.560
 He bore our ruin.

00:29:08.640 --> 00:29:10.600
 And then He was raised from the dead.

00:29:12.200 --> 00:29:17.360
 All to make sinners holy in God's sight.

00:29:17.359 --> 00:29:21.819
 Jesus is a living and holy Savior.

00:29:21.819 --> 00:29:26.740
 And today, when God touches the heart of a sinner

00:29:26.740 --> 00:29:29.379
 with the Gospel of Jesus Christ,

00:29:29.740 --> 00:29:33.379
 and when that Gospel message is met with faith,

00:29:33.380 --> 00:29:38.040
 yes, sinfulness will be exposed.

00:29:38.840 --> 00:29:40.760
 But there will be fullness of forgiveness.

00:29:42.280 --> 00:29:44.400
 Cleansing that comes through Jesus.

00:29:45.380 --> 00:29:47.580
 The making of a sinner holy.

00:29:48.420 --> 00:29:51.540
 God through Christ in His grace

00:29:51.540 --> 00:29:53.260
 makes sinners holy.

00:29:53.259 --> 00:29:56.400
 Have you been touched?

00:30:00.400 --> 00:30:01.519
 Have you been touched?

00:30:02.519 --> 00:30:03.519
 By the Gospel?

00:30:05.379 --> 00:30:07.460
 By the living and holy Savior?

00:30:09.259 --> 00:30:11.720
 Have you experienced the internal despair

00:30:11.720 --> 00:30:13.519
 over your own sinfulness?

00:30:14.599 --> 00:30:16.440
 That's God's fierce kindness to you.

00:30:17.339 --> 00:30:20.200
 He's just exposing your sinfulness

00:30:20.200 --> 00:30:21.500
 so He can purify you.

00:30:21.500 --> 00:30:24.220
 Have you experienced the relief

00:30:24.220 --> 00:30:26.240
 of having been forgiven and cleansed by Jesus?

00:30:26.480 --> 00:30:27.339
 No, you haven't.

00:30:27.420 --> 00:30:27.900
 You know what you do?

00:30:28.799 --> 00:30:30.119
 You cry out to Jesus.

00:30:32.539 --> 00:30:35.740
 You call out to God to cleanse you through Christ.

00:30:36.420 --> 00:30:38.579
 If you're plagued by past sinfulness,

00:30:39.059 --> 00:30:40.259
 cry out to Jesus.

00:30:41.180 --> 00:30:42.160
 He cleanses you.

00:30:43.839 --> 00:30:45.460
 What you see here happening

00:30:45.460 --> 00:30:48.920
 with this coal being sent in the hands,

00:30:48.920 --> 00:30:50.180
 the tongs of an angel

00:30:50.180 --> 00:30:51.820
 is God's grace.

00:30:53.500 --> 00:30:54.019
 Undeserved.

00:30:54.600 --> 00:30:55.120
 Unmerited.

00:30:56.140 --> 00:30:57.660
 God didn't wait too long.

00:30:57.900 --> 00:31:00.019
 Yes, He let Isaiah despair

00:31:00.019 --> 00:31:02.460
 so that Isaiah could understand

00:31:02.460 --> 00:31:04.539
 his need to be cleansed.

00:31:05.600 --> 00:31:06.940
 And then God cleansed him.

00:31:09.100 --> 00:31:10.759
 The last move I want you to see

00:31:10.759 --> 00:31:13.660
 is where all this kind of ends up

00:31:13.660 --> 00:31:14.380
 in verse 8.

00:31:14.380 --> 00:31:17.660
 Isaiah is no longer despairing.

00:31:18.600 --> 00:31:19.480
 He's delighted.

00:31:20.680 --> 00:31:21.280
 Here am I.

00:31:22.660 --> 00:31:23.320
 Send me.

00:31:24.600 --> 00:31:26.400
 The joy of being made holy.

00:31:29.220 --> 00:31:31.340
 Now this angel has just told Isaiah

00:31:31.340 --> 00:31:32.440
 that his guilt is forgiven

00:31:32.440 --> 00:31:33.860
 and his sin has been cleansed.

00:31:34.240 --> 00:31:36.960
 And then Isaiah hears God speak.

00:31:38.240 --> 00:31:40.920
 This is Isaiah's commissioning as a prophet.

00:31:40.920 --> 00:31:41.960
 Whom shall I send?

00:31:41.960 --> 00:31:43.620
 And who will go for us?

00:31:44.799 --> 00:31:45.319
 Us.

00:31:46.039 --> 00:31:47.079
 Who's the us?

00:31:48.400 --> 00:31:50.180
 Most likely a veiled reference

00:31:50.180 --> 00:31:50.900
 to the Trinity.

00:31:52.880 --> 00:31:54.039
 Whom shall I send?

00:31:54.100 --> 00:31:55.140
 And who will go for us?

00:31:55.440 --> 00:31:57.059
 God's looking for a volunteer.

00:31:58.559 --> 00:31:59.400
 Here's the scene.

00:31:59.799 --> 00:32:01.660
 God in His heavenly throne room.

00:32:02.019 --> 00:32:03.240
 Isaiah is there watching.

00:32:03.480 --> 00:32:04.279
 And God's kind of like,

00:32:04.960 --> 00:32:06.360
 who's going to go for us?

00:32:06.360 --> 00:32:06.940
 I wonder.

00:32:06.940 --> 00:32:07.299
 Hmm.

00:32:09.860 --> 00:32:11.079
 Who shall we send?

00:32:11.960 --> 00:32:18.200
 Isaiah responds.

00:32:19.299 --> 00:32:19.940
 Here am I.

00:32:21.079 --> 00:32:21.840
 Send me.

00:32:22.299 --> 00:32:23.180
 What a change.

00:32:25.440 --> 00:32:27.079
 Isaiah is no longer despairing.

00:32:28.880 --> 00:32:30.079
 He's no longer thinking,

00:32:30.200 --> 00:32:31.480
 woe is me for I am ruined.

00:32:31.640 --> 00:32:32.160
 Do you know why?

00:32:33.360 --> 00:32:35.279
 He's no longer condemned by his sin.

00:32:36.380 --> 00:32:37.920
 He's no longer despairing

00:32:37.920 --> 00:32:39.259
 under the holy gaze of God.

00:32:39.259 --> 00:32:41.180
 God has completely forgiven him

00:32:41.180 --> 00:32:41.879
 and cleansed him.

00:32:41.980 --> 00:32:43.579
 And God has graciously delivered him

00:32:43.579 --> 00:32:44.220
 from his sin.

00:32:44.960 --> 00:32:47.660
 God made him able to stand

00:32:47.660 --> 00:32:49.119
 in his holy presence

00:32:49.119 --> 00:32:50.359
 by his grace.

00:32:50.640 --> 00:32:51.539
 That's what God has done.

00:32:52.200 --> 00:32:53.700
 That's why Isaiah is saying,

00:32:54.900 --> 00:32:55.279
 here am I.

00:32:55.379 --> 00:32:55.640
 Send me.

00:32:56.799 --> 00:32:57.519
 No fear there.

00:33:01.119 --> 00:33:02.960
 Isaiah has encountered God

00:33:02.960 --> 00:33:04.400
 in his holiness

00:33:04.400 --> 00:33:06.440
 and grace.

00:33:06.440 --> 00:33:08.120
 And grace.

00:33:11.240 --> 00:33:12.700
 By God's grace,

00:33:14.519 --> 00:33:15.720
 Isaiah is never the same.

00:33:17.240 --> 00:33:18.640
 He's permanently changed.

00:33:19.940 --> 00:33:23.420
 He has had a life-changing encounter with God

00:33:23.420 --> 00:33:26.180
 and all through the rest of Isaiah,

00:33:26.180 --> 00:33:30.900
 25 times Isaiah references God

00:33:30.900 --> 00:33:32.220
 as the Holy One.

00:33:34.720 --> 00:33:35.759
 He was mocked.

00:33:36.860 --> 00:33:38.100
 He no longer fears death.

00:33:38.180 --> 00:33:39.860
 Rather, he wants to live for the Holy One.

00:33:39.920 --> 00:33:40.440
 How about you?

00:33:42.920 --> 00:33:44.779
 Do you want to live for God like Isaiah?

00:33:45.580 --> 00:33:46.240
 Here am I.

00:33:46.380 --> 00:33:46.860
 Send me.

00:33:46.860 --> 00:33:50.900
 Have you experienced Christ

00:33:50.900 --> 00:33:53.460
 so you know what it means to not fear?

00:33:53.460 --> 00:33:58.900
 At the beginning of the year here,

00:33:59.340 --> 00:34:01.140
 I want to ask you to join with me in something.

00:34:03.140 --> 00:34:04.240
 Will you join me

00:34:04.240 --> 00:34:07.059
 in regularly asking our Holy God

00:34:07.059 --> 00:34:09.740
 to grow us in holiness?

00:34:10.440 --> 00:34:13.340
 To make us holy as he is holy.

00:34:13.460 --> 00:34:14.800
 To share in his holiness.

00:34:15.119 --> 00:34:17.059
 To purify us.

00:34:17.280 --> 00:34:19.099
 God commands his people everywhere.

00:34:19.840 --> 00:34:21.039
 Be holy for I am holy.

00:34:21.039 --> 00:34:24.259
 So Christ the King Church this year,

00:34:24.980 --> 00:34:27.300
 let's purpose together in prayer

00:34:27.300 --> 00:34:28.759
 and when we're together

00:34:28.759 --> 00:34:31.480
 to strive together for holiness.

00:34:32.239 --> 00:34:34.340
 To live lives that are set apart.

00:34:34.500 --> 00:34:36.460
 That's why Jesus died for us.

00:34:39.039 --> 00:34:41.239
 Next Sunday, we return to Ephesians.

00:34:42.719 --> 00:34:44.820
 The Holy God of Isaiah 6

00:34:44.820 --> 00:34:46.420
 is the Holy God of Ephesians.

00:34:46.420 --> 00:34:50.619
 And just to prime the pump a little bit,

00:34:52.300 --> 00:34:53.800
 Ephesians 1.1 says that

00:34:53.800 --> 00:34:56.519
 Paul, an apostle Christ Jesus

00:34:56.519 --> 00:34:57.579
 by the will of God

00:34:57.579 --> 00:35:00.360
 to the saints who are in Ephesus.

00:35:02.240 --> 00:35:05.539
 Saints literally means holy ones.

00:35:06.539 --> 00:35:08.420
 To the holy ones in Ephesus.

00:35:09.700 --> 00:35:11.559
 It's who we are in Christ.

00:35:12.539 --> 00:35:13.760
 Holiness is our calling.

00:35:13.760 --> 00:35:15.700
 God shows us in Christ

00:35:15.700 --> 00:35:17.340
 before the foundation of the world

00:35:17.340 --> 00:35:19.800
 that we should be holy

00:35:19.800 --> 00:35:22.780
 and blameless before him.

00:35:24.040 --> 00:35:25.120
 It's who we are.

00:35:25.540 --> 00:35:26.860
 It's what he's called us to.

00:35:29.000 --> 00:35:32.700
 And holiness is how we are in Ephesians.

00:35:32.700 --> 00:35:33.920
 Ephesians 4.1

00:35:33.920 --> 00:35:36.320
 Therefore, I therefore, a prisoner of the Lord,

00:35:36.460 --> 00:35:37.780
 urge you, holy ones,

00:35:38.280 --> 00:35:40.780
 to walk in a manner worthy of the calling

00:35:40.780 --> 00:35:41.820
 to which you've been called,

00:35:41.820 --> 00:35:44.519
 to be holy and blameless before him.

00:35:45.200 --> 00:35:47.360
 Because that's why Christ died for you.

00:35:48.720 --> 00:35:51.440
 So next week, we're back in Ephesians 5.

00:35:52.120 --> 00:35:55.480
 And we will see what everyday holiness

00:35:55.480 --> 00:35:57.720
 looks like for a Christian.

00:35:59.400 --> 00:36:01.000
 Let me close by saying this.

00:36:02.280 --> 00:36:04.539
 When you encounter the Holy God of the Bible,

00:36:04.539 --> 00:36:07.039
 you will never be the same.

00:36:08.800 --> 00:36:10.279
 Because by his grace,

00:36:10.980 --> 00:36:13.519
 his amazing grace,

00:36:14.340 --> 00:36:17.360
 he has made you holy in Christ.

00:36:17.539 --> 00:36:17.960
 Let's pray.

00:36:17.960 --> 00:36:17.980
 Let's pray.

00:36:17.980 --> 00:36:28.980
 God, we come to you before you

00:36:28.980 --> 00:36:30.940
 and recognize that you are the Holy One.

00:36:32.800 --> 00:36:35.119
 And from your throne of holiness

00:36:35.119 --> 00:36:38.059
 flows a river of grace.

00:36:39.760 --> 00:36:41.659
 You've made us alive in Christ

00:36:41.659 --> 00:36:43.179
 so that we can walk in holiness.

00:36:43.179 --> 00:36:43.380
 Amen.

00:36:43.380 --> 00:36:43.440
 Amen.

00:36:43.440 --> 00:36:43.500
 Amen.

00:36:43.500 --> 00:36:43.539
 Amen.