WEBVTT

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 We're now going to read the Bible, so if you want to open your Bibles, your devices, scrolls, if you have that.

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 Genesis chapter 15, we're going to read the whole chapter.

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 After these things, the word of the Lord came to Abram in a vision.

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 Fear not, Abram, I am your shield. Your reward shall be very great.

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 But Abram said, O Lord God, what will you give me?

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 For I continue childless, and the heir of my house is Eliezer of Damascus.

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 And Abram said, Behold, you have given me no offspring, and a member of my household will be my heir.

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 And behold, the word of the Lord came to him.

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 This man shall not be your heir. Your very own son shall be your heir.

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 And he brought him outside and said, Look toward heaven, and number the stars, if you are able to number them.

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 Then he said to him, So shall your offspring be.

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 And he believed the Lord, and he counted it to him as righteousness.

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 And he said to him, I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess.

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 But he said, O Lord God, how am I to know that I shall possess it?

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 He said to him, Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtle dove, and a young pigeon.

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 And he brought him all these, cut them in half, and laid each half over against the other.

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 But he did not cut the birds in half.

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 And when the birds of prey came down on the carcasses, Abram drove them away.

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 As the sun was going down, a deep sleep fell on Abram, and behold, dreadful and great darkness fell upon him.

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 Then the Lord said to Abram, Know for certain that your offspring will be sojourners in a land that is not theirs, and will be servants there.

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 And they will be afflicted for four hundred years.

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 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions.

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 As for you, you shall go to your fathers in peace.

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 You shall be buried in a good old age, and they shall come back here in the fourth generation.

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 For the iniquity of the Amorites is not yet complete.

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 When the sun had gone down and it was dark, behold, a smoking firepot and a flaming torch passed between these pieces.

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 On that day the Lord made a covenant with Abram, saying,

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 To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates,

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 the land of the Canaanites, the Canaanites, the Kadamonites, the Hittites, the Perizzites, and the Rephaim,

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 the Amorites, the Canaanites, and the Gergashites, and the Jebusites.

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 Thank you.

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 Well, good morning, everyone.

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 Well, I once visited a man in hospital, and I didn't know him too well, but he was happy that I came.

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 And he had got a diagnosis that he knew he was about to die.

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 He was days, maybe weeks.

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 And I asked him, are you ready to meet God?

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 And his answer to me wasn't surprising, but it left me very sad,

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 because he said, I've lived a long life.

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 Now, I don't know where that came from.

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 Maybe he didn't know me well, like I just asked one of the most profound questions you can ask.

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 So maybe it was just that.

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 But I do wonder if, as he stares into that deep darkness, that void,

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 how can you know for certain that there is a God, that he's going to reward you?

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 I wonder if the question was just, he couldn't go there.

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 You can't know for certain.

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 Maybe the question was too open.

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 I suspect that was the case, but I can't see his heart.

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 I'm not sure.

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 We need to know for certain.

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 And it's not just for when you're old and on your deathbed,

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 but it's for when you're young.

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 If you're going to devote your life to God's promises,

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 you want to know for certain, right, that God is going to come good,

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 that he's going to bless you.

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 If it's going to cost you, you want to know for certain.

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 So the all-important question is, can you know for certain

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 that you can trust God's promises to bless?

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 I think there's a lot of religious activity that goes on

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 that really is just people trying to make sure,

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 make certain that God will bless.

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 I think that produces a lot of religious activity.

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 I think it kind of sees God like this.

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 I'm going to scratch your back, God, if you scratch mine.

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 Like, does God need your attention right now and during church

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 to feel validated?

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 Are you giving him something that he needs right now?

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 We just sang a beautiful song.

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 Was he, like, coming to Friday, just feeling a bit in the dumps?

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 Oh, I can't wait till they sing that song again and just make me feel a bit better.

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 Does he need us?

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 He possesses heaven and earth.

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 We read last week.

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 Does he need our donations?

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 Is that us scratching his back?

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 We'll help build your church, God.

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 You scratch my back now.

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 Does he need our volunteering?

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 Paul understands from Genesis who this God is,

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 who we've seen this term as we've studied Genesis.

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 Paul says in Acts 17,

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 The God who made the world and everything in it,

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 being Lord of heaven and earth,

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 does not live in temples made by man,

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 nor is he served by human hands as though he needed anything,

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 since he himself gives to all mankind life and breath and everything else.

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 Haven't we seen that from Genesis 1?

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 The true God before the beginning of creation,

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 he didn't need creation to know his identity as creator.

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 He is blessed.

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 He has deep satisfaction within himself.

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 He is the blessed God.

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 He has deep satisfaction.

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 And he easily creates all things by the word of his power.

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 He doesn't need anything.

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 In fact, he's the one giving life, breath and everything else.

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 How can you possibly offer anything to such a God?

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 He doesn't have an itch that you can scratch.

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 A lot of religious activity approaches God

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 as if he's got a few itches that you can help him out with.

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 As if that can make you certain that he will scratch your back in return.

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 And that's what the Tower of Babel was about,

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 if we can remember a few weeks ago.

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 It's mankind trying to reach God to offer the sacrifices that God wants

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 so that God comes down and guarantees the blessing.

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 And it's ridiculous when you think about who God is.

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 He doesn't have any needs.

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 So how do you know he will bless you if you can't scratch his back?

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 And he will scratch in return.

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 I think other people think, oh, well, it's God's job to bless.

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 That's his job.

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 He's God.

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 It's his job to forgive.

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 But let's remember Noah's flood.

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 The judge of all the earth's seas.

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 He can't stand to look on evil because he only loves what is good.

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 The rainbow reminds us the only reason society has life and breath

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 and everything else is because God is incredibly patient.

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 My conscience regularly tells me all I've got to bargain with, God,

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 is my failures.

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 So don't just assume, we can't, from the God we've seen in Genesis,

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 you can't just assume, oh, blessing's automatic to all people.

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 But nor can we think he has, we can manipulate him to guarantee blessing from him.

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 Now, some other people, I think, claim you can't know for certain.

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 You can't know for certain that God will ultimately give you life

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 and when we're talking about ultimate things, eternal life.

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 You can't know for certain, some people claim.

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 Well, to those people, I would say Genesis 15 strongly disagrees with you.

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 Genesis 15 is this defining turning point, a defining moment in human history

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 and it's all about God wanting to assure Abraham so that he can know for certain.

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 It's one of these beautiful chapters that I feel so insufficient to preach this morning

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 because it's so wonderful.

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 It's all about assuring Abraham.

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 You can know for certain.

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 So I hope you're looking forward to it.

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 In Abraham's fear and doubt,

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 we're going to see that it's God's promises that create Abraham's faith

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 and strengthens his faith.

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 And we see his promises are guaranteed by his covenant of grace.

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 And all this gives an anchor for the soul,

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 even in the face of horror, even in the face of affliction.

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 So that's where we're headed.

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 I wonder if you know what the most common command in Scripture is.

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 Apparently, I haven't done the tally, but I'm relying on other sources here.

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 It's do not be afraid.

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 Do not be afraid.

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 We see here, Abraham is made of the same stuff you and I are.

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 His faith is mixed with deep fear and doubt.

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 And the Lord comes to him,

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 Fear not, Abram.

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 I am your shield, your reward shall be very great.

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 Now, why is he afraid?

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 I think Abram's questions in this passage tell us.

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 He and Sarah are getting into their old age

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 and the stakes are getting higher and higher and higher

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 as each year passes.

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 He still has the opportunity to return to Ur.

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 Just forget about these promises.

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 Let's just go back to the life I came from

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 where I understand how to make a future there.

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 We're reading these chapters very quickly,

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 but years are going by, decades.

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 And the fulfillment of these promises are lagging far behind.

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 What good is it, God, if you were my shield all the days of my life?

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 You might give me lots of riches even if it all comes to nothing.

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 If it all goes to this relative Eliezer.

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 What good is it in the end?

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 I think Abraham is staring into that dark void.

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 God might be with him all his days,

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 but there's no future ahead.

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 And he's getting older.

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 Increasingly, he can't see a way for God to come good

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 on his word of promise.

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 Don't you find that you often, are you like me?

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 We pray for things when we can imagine how God could answer.

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 Like, oh, I think God possibly could do this.

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 Okay, I'll pray that.

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 But we can hesitate when we just can't see a way.

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 Abraham can't see a way.

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 I love the gentleness of the Lord in this passage.

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 He doesn't scold Abraham.

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 He's already given his word.

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 He could have just said, I've told you, that's enough.

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 But he doesn't.

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 He comes to him and he reiterates the promise.

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 He gives a clear reply.

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 He doesn't even mention the servant's name.

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 This one.

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 This one you're talking about.

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 He won't be your heir from your very own body.

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 A son will come.

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 He doesn't explain how it's possible.

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 I think he actually makes the promise a lot, lot harder to believe.

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 He takes him outside and Abraham's night sky would have been filled

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 without all the light pollution we're surrounded with.

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 It must have been filled.

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 I'm driving here this morning on the windscreen,

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 just all these little dots of water on the windscreen.

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 It must have just been filled, the night sky that he was singing.

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 God amps up the situation.

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 So shall your offspring be.

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 Your eyes are on you and Sarah in your old age.

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 You think it's impossible to have even one son.

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 Look at who I am.

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 I'm the creator who called these stars into existence out of nothing.

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 Could the one who made these innumerable stars then fail to uphold his promise?

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 I love looking at the sky we can see.

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 I love the Southern Cross because I can't remember which of the stars it is,

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 but one of them, the closest one outside our solar system,

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 is it's over 88 light years away.

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 And I always think 88, I probably won't live to 88.

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 I might.

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 That's older than my lifespan.

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 I don't know, for some reason that really comforts me.

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 That might freak you out, but it really comforts me.

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 God is constant.

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 My life is temporary.

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 He's constant.

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 I think the Lord here is blowing Abraham's restricted time frame of his own lifespan

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 because he's not going to see this in his own lifespan.

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 But a multitude you can't count.

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 And if you're believing in Jesus today, you're one of those stars.

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 It's an interesting way to speak into Abraham's fear, isn't it?

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 Abraham, in effect, is saying, I can't see how it's possible.

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 And the Lord goes, so?

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 So what?

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 You don't need to know.

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 Get out of your own head.

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 Get out of your own restricted expectations.

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 Look at who I am.

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 Look at my word of promise.

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 The reward, I promise, is so very great if you think outside of your own lifespan, even,

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 your own capacity.

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 And here we have one of the most important verses in the Bible about what God wants from us.

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 Someone's described it this way, Genesis 15, 6.

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 Here is a picture of a human being and God in right relationship.

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 Here it is, this verse.

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 He believed the Lord.

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 And the Lord counted it to him as righteousness.

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 I think there's great comfort here if you fear your faith isn't genuine or doubts plague you.

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 Like, I sometimes think, I don't know if these thoughts come into your mind.

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 I'm like, will I still be trusting in 10 years' time?

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 Do those thoughts, especially if someone you've really respected, trips up?

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 If you think your faith is your own doing, this verse is really, really comforting.

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 Because look at what created Abram's faith.

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 It wasn't anything inside Abram.

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 He's filled with fear and doubt.

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 He's afraid.

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 It's what's outside of him that creates his faith.

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 It's God's word of promise that creates the faith.

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 Abram doesn't conjure it up.

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 It's the word that creates his faith and strengthens it.

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 I'm going to read an extended quote from the ex-principal of Moore College.

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 We had him at a church camp a few years ago at John Woodhouse.

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 Because he just summarises it really well.

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 To see what true Christian faith is, he compares it with a bunch of imitations.

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 He says,

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 Since God has spoken, right relationship consists in this, his word and our faith in him created by his word.

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 Take away his word and you have nothing.

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 You may have superstition that pretends to be faith.

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 You may have traditions that pretend to be Christianity.

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 You may have religious feelings.

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 You may have wise counselling.

00:20:01.500 --> 00:20:04.379
 You may have a diary filled with good works.

00:20:04.839 --> 00:20:08.459
 But without the word of God, there will be no faith in God.

00:20:08.799 --> 00:20:10.699
 No right relationship with God.

00:20:12.839 --> 00:20:19.159
 This is the picture of a human being and God in right relationship.

00:20:19.919 --> 00:20:22.399
 His word creating faith in his word.

00:20:26.579 --> 00:20:31.939
 Our faith will last because it's his word that creates and strengthens our faith.

00:20:33.639 --> 00:20:34.519
 Isn't that good news?

00:20:34.519 --> 00:20:43.379
 Well, Abram has the audacity to kind of ask another question.

00:20:44.440 --> 00:20:45.539
 How do I know?

00:20:46.619 --> 00:20:47.660
 How do I know?

00:20:49.940 --> 00:20:53.460
 How can the Lord be trusted to keep his promises?

00:20:53.460 --> 00:21:03.279
 We know because he guarantees his promise by his covenant of grace.

00:21:04.360 --> 00:21:05.940
 Now, we might think of grace.

00:21:06.480 --> 00:21:07.799
 It's in our church name.

00:21:08.220 --> 00:21:12.420
 We might think of grace as the forgiveness we receive when we slip up.

00:21:12.420 --> 00:21:17.259
 If that's our definition of grace, that's true.

00:21:17.500 --> 00:21:20.759
 But it's just the tip of the iceberg of what grace means.

00:21:21.980 --> 00:21:25.140
 That's just the fruit that comes from the tree.

00:21:26.420 --> 00:21:31.039
 Here we see the root system of what grace is.

00:21:31.039 --> 00:21:38.920
 And it looks like a cow, a goat and a ram cut in pieces and making a bloody aisle.

00:21:40.680 --> 00:21:41.899
 There's grace.

00:21:46.480 --> 00:21:49.119
 Emma and I turned 11 yesterday.

00:21:49.119 --> 00:21:56.859
 And we re-watched the video montage of our wedding ceremony.

00:21:58.039 --> 00:22:04.879
 And after publicly declaring our promises, there's shots of us signing the marriage certificates.

00:22:06.479 --> 00:22:13.039
 Now, imagine if instead, you know where I'm going, we cut up some animals at the end of the ceremony

00:22:13.039 --> 00:22:17.059
 and we placed it down the aisle, each half on either side.

00:22:17.059 --> 00:22:18.859
 And then Emma and I walked down.

00:22:21.960 --> 00:22:24.679
 And there's this bloody aisle.

00:22:25.399 --> 00:22:27.159
 And we walked down hand in hand.

00:22:27.399 --> 00:22:34.799
 And we're basically saying, may this be done to me if I break this covenant.

00:22:37.319 --> 00:22:38.339
 That's powerful.

00:22:39.000 --> 00:22:40.319
 I kind of wish we did it.

00:22:40.339 --> 00:22:41.279
 I'm not sure what Emma thinks.

00:22:41.339 --> 00:22:42.179
 I haven't run this by.

00:22:42.519 --> 00:22:43.599
 It's too late now.

00:22:43.599 --> 00:22:51.139
 But I have a feeling I'm not going to get as many requests to run a marriage ceremony soon.

00:22:51.359 --> 00:22:53.599
 But may this be...

00:22:56.259 --> 00:22:58.519
 That's what this was about.

00:22:59.299 --> 00:23:01.819
 There were different kinds of covenants in the ancient world.

00:23:01.819 --> 00:23:08.379
 And sometimes when there was a regional power like the Hittites or the Babylonians later on,

00:23:08.639 --> 00:23:11.919
 and there was these smaller states, then they made an agreement.

00:23:12.039 --> 00:23:13.339
 Like, we're going to protect your borders.

00:23:15.119 --> 00:23:16.579
 We're going to look after you.

00:23:17.159 --> 00:23:18.359
 You pay your taxes.

00:23:18.519 --> 00:23:19.939
 Give full allegiance to us.

00:23:19.940 --> 00:23:24.039
 And sometimes they cut up these animals.

00:23:24.220 --> 00:23:27.620
 They called down curses of what would happen if they broke the agreement.

00:23:27.940 --> 00:23:37.039
 And, of course, it's the big bully who is the superpower who would bring about those curses if the little states disobeyed.

00:23:37.980 --> 00:23:42.400
 And it would be this superpower king and the servant walking together.

00:23:42.400 --> 00:23:46.220
 Or it would just be the servant walking down that bloody aisle.

00:23:46.620 --> 00:23:50.900
 May this be done to me if I break this covenant.

00:23:52.519 --> 00:23:56.840
 Because when God said, get the animals, Abraham seems to know what's coming.

00:23:57.700 --> 00:23:59.220
 He knows what to do with them.

00:23:59.880 --> 00:24:01.200
 He knows that a covenant is coming.

00:24:01.200 --> 00:24:10.640
 He goes into a deep sleep and he sees a burning oven and a torch.

00:24:11.019 --> 00:24:19.480
 Apparently those were the same images we see at Mount Sinai and in the wilderness after the exodus.

00:24:21.299 --> 00:24:26.620
 How do I know, Abraham asks, how do I know that you'll keep your promises?

00:24:26.619 --> 00:24:32.359
 The Lord walks down the bloody aisle.

00:24:33.739 --> 00:24:35.339
 Please excuse my language.

00:24:35.599 --> 00:24:39.639
 I literally mean that.

00:24:41.959 --> 00:24:43.439
 He walks down.

00:24:43.679 --> 00:24:44.599
 The Lord walks down.

00:24:46.179 --> 00:24:53.299
 But how does Abraham know that he himself will keep his side of the agreement?

00:24:53.299 --> 00:24:57.659
 The Lord walks down alone.

00:25:03.759 --> 00:25:09.099
 The Lord is committing himself to keep his side and he's taking responsibility for Abraham's side.

00:25:11.539 --> 00:25:18.139
 The Lord is saying, may I be like these animals if I or you don't keep this agreement?

00:25:20.680 --> 00:25:21.539
 That's grace.

00:25:21.539 --> 00:25:28.220
 It is not.

00:25:28.700 --> 00:25:31.039
 And I'll scratch you all back if you scratch mine.

00:25:31.799 --> 00:25:37.059
 It's not even God saying, Abraham, for the times you slip up, I'll give you some mercy.

00:25:37.579 --> 00:25:45.579
 It's the Lord saying, I'm going to take sole responsibility for his and Abraham's side of this relationship.

00:25:46.279 --> 00:25:47.700
 May this be done to me.

00:25:49.579 --> 00:25:50.399
 That's grace.

00:25:50.399 --> 00:25:50.480
 Grace.

00:25:51.539 --> 00:26:02.079
 And it gives an anchor.

00:26:02.559 --> 00:26:04.000
 An anchor for the soul.

00:26:07.119 --> 00:26:11.119
 If you're in a boat, I've never been in this situation.

00:26:11.279 --> 00:26:15.420
 I'm just imagining this would be the case of any nautical people out there.

00:26:15.420 --> 00:26:19.920
 you're in a boat, wild storm, you drop the anchor.

00:26:20.060 --> 00:26:23.620
 If that anchor is still just in the water, even if it's deep water,

00:26:24.360 --> 00:26:25.600
 it's not far enough, is it?

00:26:25.700 --> 00:26:26.660
 It's not going to hold you.

00:26:29.620 --> 00:26:35.160
 Hebrews 6 uses this metaphor of an anchor referring to Abraham.

00:26:37.759 --> 00:26:39.779
 It's what you pin your hopes on.

00:26:39.779 --> 00:26:42.440
 If you're pinning your hopes on your circumstances,

00:26:42.920 --> 00:26:44.400
 your circumstances change.

00:26:44.400 --> 00:26:45.759
 It's like that flowing water.

00:26:46.800 --> 00:26:51.180
 If you're pinning on your own capacity, your own capacity changes.

00:26:53.000 --> 00:26:54.500
 Your anchor's not deep enough.

00:26:54.560 --> 00:26:57.820
 If you're pinning it on any human being, any created thing,

00:26:58.720 --> 00:27:02.900
 even a government, it changes.

00:27:03.740 --> 00:27:05.620
 Your anchor's still just in the water.

00:27:07.300 --> 00:27:12.519
 But if your soul is anchored to the immovable bedrock of who God is

00:27:12.519 --> 00:27:19.099
 and his covenant of grace, you're good.

00:27:21.799 --> 00:27:23.000
 It doesn't move.

00:27:24.920 --> 00:27:28.500
 You can even face horrible affliction and have peace.

00:27:28.500 --> 00:27:37.480
 The Lord says, I will surely give the land.

00:27:37.480 --> 00:27:39.660
 And then he tells Abraham what's got to come.

00:27:40.500 --> 00:27:42.759
 And it's a horrible picture.

00:27:42.759 --> 00:28:03.079
 Now, I think the sight of all this history was overwhelming to Abraham's mind and soul.

00:28:03.079 --> 00:28:07.179
 I think that's what the deep darkness that falls on him is about.

00:28:07.679 --> 00:28:15.359
 It is this horror at seeing what it's going to take for God to keep his promises.

00:28:15.359 --> 00:28:19.179
 There is a lot of affliction first.

00:28:23.879 --> 00:28:28.799
 Now, having this shown to Abraham, his descendants would have known,

00:28:28.919 --> 00:28:30.500
 when they're in the midst of that affliction,

00:28:30.619 --> 00:28:33.199
 they would have known that God had made this promise.

00:28:33.299 --> 00:28:34.519
 He's the Lord of history.

00:28:35.679 --> 00:28:37.719
 They would have looked around while they were enslaved

00:28:37.720 --> 00:28:41.660
 and seen no evidence that God was for them.

00:28:42.140 --> 00:28:43.319
 But they would have known this.

00:28:44.559 --> 00:28:45.700
 He's the Lord of history.

00:28:49.059 --> 00:28:54.220
 One reason we are told that Abraham was told this future

00:28:56.360 --> 00:29:01.380
 is that the Amorite sin isn't full, isn't complete yet.

00:29:03.059 --> 00:29:06.140
 Yes, Joshua will lead God's people to receive the land,

00:29:06.140 --> 00:29:09.780
 but not one hour before justice requires it.

00:29:12.040 --> 00:29:15.860
 God is just in the way that he's going to fulfill these promises.

00:29:17.300 --> 00:29:19.600
 It would have given assurance to his descendants,

00:29:19.820 --> 00:29:22.740
 but here's the question that's gone through my mind.

00:29:22.880 --> 00:29:25.759
 Why did Abraham need to experience it?

00:29:25.860 --> 00:29:30.280
 Why this horror and deep darkness that overwhelmed him?

00:29:30.640 --> 00:29:33.900
 I think perhaps that is what caused his deep sleep.

00:29:36.140 --> 00:29:37.820
 It overwhelmed him.

00:29:37.920 --> 00:29:39.840
 Why did he need to experience this?

00:29:42.740 --> 00:29:45.900
 I can see two reasons from the surrounding context.

00:29:47.840 --> 00:29:49.740
 One is the immediate context.

00:29:50.840 --> 00:29:53.020
 The covenant was about to be made.

00:29:53.100 --> 00:29:53.920
 He got the animals ready.

00:29:54.420 --> 00:29:55.140
 And he probably thought,

00:29:55.360 --> 00:29:57.980
 I'm about to walk through this and make this agreement.

00:29:58.320 --> 00:30:00.380
 But when he saw what it would take,

00:30:00.460 --> 00:30:01.680
 the horror first,

00:30:03.120 --> 00:30:03.780
 that overwhelm,

00:30:03.860 --> 00:30:04.820
 he was incapacitated.

00:30:04.819 --> 00:30:06.980
 He couldn't.

00:30:09.039 --> 00:30:12.159
 And so what a relief that the Lord took full responsibility.

00:30:15.559 --> 00:30:20.899
 So I think it pushed him to love the fact that God takes sole responsibility

00:30:20.899 --> 00:30:22.500
 for this covenant.

00:30:23.500 --> 00:30:25.200
 But I can see another reason as well.

00:30:25.200 --> 00:30:27.259
 If we zoom out to Abraham's life,

00:30:29.100 --> 00:30:33.299
 I should have looked this up before this very moment,

00:30:33.400 --> 00:30:38.720
 but I think it's about 10 years after this moment of the covenant

00:30:38.720 --> 00:30:41.360
 that Isaac comes.

00:30:42.480 --> 00:30:47.240
 Still many years until God comes good on the promise.

00:30:47.240 --> 00:30:52.519
 And then Isaac is about 13 years old.

00:30:52.519 --> 00:30:57.519
 When the Lord tested him in terms of sacrificing him.

00:30:57.519 --> 00:31:04.859
 I think having this foretaste of the horror beforehand,

00:31:04.859 --> 00:31:09.079
 I think it tells us that when Abraham walked with the Lord,

00:31:09.740 --> 00:31:11.619
 he had the opportunity to go back to Ur,

00:31:12.539 --> 00:31:14.740
 but he saw what it would take,

00:31:15.660 --> 00:31:17.420
 and he trusted God's covenant,

00:31:17.420 --> 00:31:22.820
 even though he knew affliction came first.

00:31:24.100 --> 00:31:28.039
 I think getting this now meant that he did it voluntary.

00:31:28.039 --> 00:31:36.480
 He saw the promises from afar, Hebrews 11 says.

00:31:40.079 --> 00:31:43.379
 He had no visible evidence of the Lord giving the land.

00:31:45.180 --> 00:31:47.279
 He had no idea how it would be possible.

00:31:47.420 --> 00:31:49.359
 He knew that suffering came first.

00:31:50.139 --> 00:31:51.619
 So what was he clinging to?

00:31:53.960 --> 00:31:55.720
 It was the covenant of grace.

00:31:55.720 --> 00:31:58.960
 That was his anchor for his soul.

00:32:01.279 --> 00:32:04.140
 That's what sustained his walk of faith,

00:32:04.759 --> 00:32:06.600
 to inherit the promises.

00:32:12.160 --> 00:32:14.860
 There came a descendant after Abraham

00:32:14.860 --> 00:32:18.140
 whose soul was also filled with horror

00:32:18.140 --> 00:32:23.120
 at the sight of the darkness and affliction

00:32:23.119 --> 00:32:27.219
 that it would take for God to fulfil his promises.

00:32:29.399 --> 00:32:30.899
 This man didn't sleep,

00:32:32.159 --> 00:32:35.379
 but he was so afraid at what he saw

00:32:35.379 --> 00:32:38.159
 that he was sweating drops of blood.

00:32:40.519 --> 00:32:41.819
 He said to his friends,

00:32:42.359 --> 00:32:45.539
 my soul is very sorrowful,

00:32:45.679 --> 00:32:47.459
 even to the point of death.

00:32:47.460 --> 00:32:53.559
 He was shown what was about to take place

00:32:53.559 --> 00:32:55.120
 and it overwhelmed him.

00:32:56.160 --> 00:32:57.779
 He had opportunity to run away.

00:32:59.960 --> 00:33:02.059
 He pleaded with God three times,

00:33:02.240 --> 00:33:03.480
 take this cup from me.

00:33:03.480 --> 00:33:08.980
 This cup of covenant curse,

00:33:10.019 --> 00:33:13.299
 this cup of suffering was set before him

00:33:13.299 --> 00:33:14.640
 and he saw it.

00:33:16.140 --> 00:33:21.420
 It was like being shown the fiery furnace

00:33:21.420 --> 00:33:23.620
 before you're about to be thrown in

00:33:23.620 --> 00:33:26.400
 and he had an opportunity to run away.

00:33:26.400 --> 00:33:29.580
 But three times,

00:33:30.800 --> 00:33:33.080
 not my will but yours be done.

00:33:33.960 --> 00:33:34.940
 He did it voluntarily.

00:33:37.080 --> 00:33:39.000
 He trusted his father's plan.

00:33:44.000 --> 00:33:47.280
 Do you see why Jesus willingly went to the cross

00:33:47.280 --> 00:33:48.780
 from Genesis 15?

00:33:48.779 --> 00:33:55.819
 How dare we think of him

00:33:55.819 --> 00:33:58.559
 as I'll scratch your back if you scratch mine.

00:34:01.359 --> 00:34:03.779
 He went down that bloody aisle

00:34:03.779 --> 00:34:08.239
 because of the covenant with Abraham.

00:34:11.920 --> 00:34:13.380
 He went down voluntarily.

00:34:15.599 --> 00:34:16.860
 Everyone abandoned him.

00:34:16.860 --> 00:34:19.460
 He walked down it alone.

00:34:20.120 --> 00:34:22.559
 He took sole responsibility

00:34:22.559 --> 00:34:24.960
 for his side of the covenant and ours.

00:34:25.840 --> 00:34:27.140
 He kept his promise

00:34:27.140 --> 00:34:30.620
 and he bore the curse

00:34:30.620 --> 00:34:33.440
 for us breaking the covenant.

00:34:36.880 --> 00:34:37.800
 That's grace.

00:34:39.480 --> 00:34:40.820
 God keeps his promises

00:34:40.820 --> 00:34:43.160
 and we know that looking at the cross.

00:34:43.159 --> 00:34:48.559
 And knowing that covenant of grace,

00:34:49.359 --> 00:34:53.019
 that crushes the serpent's head.

00:34:55.739 --> 00:34:58.259
 The lie that Adam and Eve believed,

00:34:58.619 --> 00:35:00.099
 it crushes the lie

00:35:00.099 --> 00:35:01.980
 that God is not good.

00:35:01.980 --> 00:35:06.219
 He is so good

00:35:06.219 --> 00:35:10.159
 that he took sole responsibility

00:35:10.159 --> 00:35:11.980
 to make sure

00:35:11.980 --> 00:35:13.500
 that we receive

00:35:13.500 --> 00:35:15.480
 all his promises.

00:35:17.880 --> 00:35:19.460
 And that gives us an anchor

00:35:19.460 --> 00:35:20.420
 for our soul.

00:35:23.300 --> 00:35:24.340
 Will you pray with me?

00:35:24.460 --> 00:35:24.840
 Let's pray.

00:35:24.840 --> 00:35:31.920
 Oh, the depths of the riches

00:35:31.920 --> 00:35:33.880
 and wisdom

00:35:33.880 --> 00:35:36.100
 and knowledge of you, God.

00:35:37.440 --> 00:35:39.620
 How unsearchable are your judgments

00:35:39.620 --> 00:35:42.360
 and how inscrutable are your ways.

00:35:42.460 --> 00:35:44.340
 For who has known the mind of the Lord?

00:35:45.039 --> 00:35:47.100
 Or who has been his counsellor?

00:35:47.099 --> 00:35:50.299
 Or who has ever given a gift to him

00:35:50.299 --> 00:35:51.539
 that he might be repaid?

00:35:52.819 --> 00:35:53.739
 For from him

00:35:53.739 --> 00:35:55.699
 and through him

00:35:55.699 --> 00:35:56.940
 and to him

00:35:56.940 --> 00:35:58.059
 are all things.

00:35:59.019 --> 00:36:00.239
 To him be glory

00:36:00.239 --> 00:36:00.880
 forever.

00:36:04.440 --> 00:36:04.960
 Father,

00:36:05.360 --> 00:36:06.480
 Son and Holy Spirit,

00:36:06.659 --> 00:36:07.360
 we thank you

00:36:07.360 --> 00:36:08.900
 for your covenant of grace.

00:36:09.880 --> 00:36:11.000
 In Jesus' name.

00:36:11.159 --> 00:36:11.440
 Amen.